Latest / Privycast / Ep. 75 Bigfoot Poop

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Ep. 75 Bigfoot Poop · Privycast

0:19
>> Speaker A: Welcome back to privy. Privy
0:22
is a podcast about bathrooms
0:25
recorded from my home
0:27
bathroom. I'm your host, Hunter
0:30
Hoover, and I love bathrooms.
0:33
Welcome back to spoop tea season.
0:36
Remember, it's Spooktober. Uh, that's like
0:39
spook and poop combined. And as it turns out, the
0:42
spoop. Excuse me. Pardon me. Forgive me,
0:44
father. Um, the term spoop.
0:48
Spoopy is already a thing, um, as far
0:51
as I can tell. Really unfortunate that I went for
0:53
the spooptober. This is what happens when you're old and
0:56
try to use the Internet. Um, but as
0:59
far as I can tell, spoop
1:04
refers to things that are, like,
1:06
traditionally spooky, but are done in,
1:09
like, a cutesy way to make them spooky
1:12
instead. You know what?
1:15
Whatever. We're here for the word poop.
1:18
Spooktober. And
1:21
this month on privy, we're discussing some of the weird
1:24
and scary and mysterious things that relate to
1:27
bathrooms. And I want to
1:30
give a brief update.
1:31
Uh, at the time of
1:34
you hearing this episode, all
1:36
Hallows Eve is
1:39
upon us. We will be donning
1:43
our vestiges, dressing
1:45
up to go out on the streets and
1:48
beg, nay, verily plead, and
1:51
it would seem threatened. Trick or treat.
1:55
Something good to
1:58
eat. It's like, give me a
2:01
dang candy, or I'm going to leave something on
2:04
your doorpost. It's borderline a threat.
2:07
But, uh, I digress. Last year,
2:10
we talked about eating too many hari bro sugar
2:13
free bears and how that's going to diarrhea you. Today, we're going
2:16
to go for something a lot more spookier. I'm going to get real with you
2:19
all today. But before we do that, I want to
2:22
note here at the top, just kind of some
2:24
bathroom things,
2:27
just some quality of life things. I want to
2:29
note. Um,
2:32
and this is just from one bathroom
2:34
enthusiast and user to just the public
2:37
and whoever cares. Is this
2:43
when you walk into a bathroom and you turn on a
2:45
faucet, keep in mind
2:48
that you turned the faucet on
2:51
and that if you did turn it on, it
2:54
doesn't magically become an automatic
2:57
faucet when you leave. Because I
3:00
have walked into so many
3:02
bathrooms, bathrooms that should only
3:05
be used by adults because of their location and
3:08
the key that is required to get into it
3:11
with the water just running. And it's like, did you
3:13
forget? Like, can you figure
3:16
it out? It's a
3:19
marvelous, marvelous wonder.
3:22
Anyway, today
3:25
we're going to start this off,
3:28
this episode right before the spooky
3:30
one, with something that
3:33
I'm going to bear my heart on my sleeve.
3:37
No, I'm not. I'm going to flush the turd, but m I'm going
3:40
to figuratively leave it in the toilet
3:43
for you. We need to talk about
3:46
Bigfoot. We just need to
3:48
talk about him. To give a brief
3:51
history of Bigfoot, to
3:54
do so is similar to asking how
3:57
the world got here. I mean, depending on
4:00
who you ask, you're going to get a lot of
4:03
different answers about what or who
4:05
Bigfoot is and where did it
4:08
come from, or he come from or she come from.
4:12
Also, because much of the history of
4:15
Bigfoot is tied
4:17
specifically to the area in which
4:20
the people who write its existence come
4:23
from, it's going to differ as
4:26
far as the discoveries differ
4:28
based on where those discoveries are made.
4:32
However, it is accepted that
4:35
most native american cultures have a story
4:38
or an account of Bigfoot, or Sasquatch.
4:41
For my purposes, I might call him Sam
4:44
Squamch. That is built into
4:46
their view of the world. It is as if when they tell their
4:49
story, there is Bigfoot
4:52
involved. There are
4:54
drawings of folks, stories about
4:57
the giant hairy men. Some of
5:00
these stories depict the hairy apeman
5:03
as dangerous, while others as a, uh,
5:06
wild creature to be respected, but not necessarily
5:09
hostile. Many of these stories go
5:11
back 500 to 1000 years here in
5:14
America, before we were America.
5:17
America is big. And this both helps
5:20
and makes the accounts of Bigfoot
5:22
complicated, because while having
5:25
a number of agreeing points spread so far
5:28
abroad, in a time where passing information is
5:30
very slow and difficult back then,
5:34
it does lend some credibility. Like,
5:36
what I mean by that is when all these stories about
5:40
Bigfoot were first coming online, and by online, I
5:43
mean offline, because online hadn't been made
5:45
yet. They were
5:47
passed by word of mouth,
5:50
or they arose up in separate
5:53
corners of the country, where passing them by word of
5:56
mouth would have taken a long time, it
5:58
lends credibility. But we also start to
6:01
see regional variation on the
6:04
accounts. One account from
6:07
spanish and mexican settlers in California
6:10
talked about a group of tall, hairy
6:12
creatures called the Watchers,
6:15
presumably for the activity they did to
6:17
interact with those explorers. Now, I do not
6:20
believe that this is referring to the same
6:23
watchers that would be included in
6:26
the biblical, pseudo
6:28
biblical
6:30
cryptozoology watchers.
6:33
For more on that, there's plenty of other
6:36
podcasts out there today we're talking about Bigfoot,
6:39
but they called these things the watchers,
6:41
presumably because they would, like, stand in the bush and
6:44
creep on you a little bit. That's their way
6:47
that they interacted with these explorers. Other
6:50
accounts of the explorers note the loud screaming
6:53
sounds these creatures made. Like, could
6:56
you imagine? Could you imagine being an
6:59
early explorer, and you're just, like, camped out on the edge
7:02
of the woods, and you just
7:04
hear
7:07
just out of nowhere. Could you have imagined
7:10
that?
7:12
Like, you want to talk about poop, there it is. You
7:15
found it. You know what I'm saying? The main
7:18
name of this creature, the Sam
7:21
squamsh sasquatch,
7:23
is actually a statale's word.
7:26
Now, I know that I didn't get it right, and I
7:29
apologize to their people, but it's s
7:32
t s a I l A s
7:38
stays, people. I'm sorry. They're
7:41
an indigenous population of the southern British
7:44
Columbia, northern Washington area.
7:47
The term
7:48
Saskettes was later
7:51
anglicized by the anglicizers, and
7:54
it translates roughly to the hairy
7:56
men, the saskets,
7:59
the sasquatch.
8:02
As time progressed and the area began to
8:05
be more inhabited, encounters with the
8:08
sasquatch saw an increase.
8:10
Writings from 1847
8:13
detail a group of large, cannibalistic wild
8:16
men in Washington. And in 1924,
8:19
when there was a report of a hairy ape man
8:21
ransacking and attacking a, uh, Washington beaver trapping
8:24
camp. This area is now
8:27
referred to as Ape Canyon. Now,
8:30
if you've ever been to the Pacific Northwest,
8:33
you're going to notice two things. The first is,
8:36
my goodness, is it still raining? And
8:39
the second is, there's a
8:41
distinct lack of ape activity.
8:45
So for a canyon in this area to be
8:47
called Ape Canyon, well, you
8:50
could see why it would stand out. So
8:53
these sasquatches were public enemy number
8:56
one for many of these settlers, as they,
8:59
uh, I mean, probably bears and wolves and stuff,
9:02
but these things are
9:04
screaming at you. I scare the duty right out of
9:07
you. But the term Bigfoot did not begin
9:10
to be used until 1958. That's so
9:13
recent. It's so recent to believe
9:16
that that's even a real thing to have said.
9:19
In 1958, a logger out of
9:22
California discovered a huge
9:24
footprint, a big footprint, if
9:27
you will, in the dirt. And
9:30
those at the logging site and the stories told
9:33
from there referred to the creature
9:36
who created it as the
9:38
Bigfoot. Most of these
9:40
sightings occur right here in the Pacific
9:43
Northwest. This recording is coming to
9:45
you live from Bigfoot country. We're in it,
9:48
the Pacific Northwest. And while there have been
9:51
thousands of sightings to date, it should be
9:54
noted most, if not all, of
9:57
these sightings are doubted or claimed as
9:59
hoaxes. There have been
10:02
alleged Bigfoot sightings outside the Pacific
10:05
Northwest, and as such, many of these different
10:07
parts of the world have names for this beloved or
10:10
feared creature. Some of these names
10:13
include the Skunk ape, the Swamp
10:15
ape, Grassman, Boggy Creek
10:18
monster, Faux monster, swamp
10:20
Stalker, wood booger monster of
10:23
Whitehall, Momo, Honey island
10:26
swamp monster, Cajun Bigfoot, Big
10:28
Muddy monster, old man of the mountain, Wood ape,
10:31
Bushman, tree man, apeman,
10:34
sasquatch, or for our purposes
10:37
here, the bigfoot
10:40
behavior of the Bigfoot again differs
10:43
depending on who you talk to. Is
10:46
the Bigfoot just an elusive creature?
10:49
Is he like some sort of weird
10:52
bridge in between humans and something
10:54
else? Is it simply
10:57
just an animal, or are these things
11:00
supernatural, like, depending on who
11:03
you ask
11:06
changes your response?
11:09
Or better yet, is the Bigfoot
11:12
just a scare story whipped out of control by
11:15
longstanding stories of the past?
11:18
Be careful in the woods. There's
11:21
Bigfoots out there. Now,
11:24
we're not here to debate
11:26
Bigfoot. God knows
11:30
that has happened long enough. And I have
11:33
found debating and
11:35
arguing for or against Bigfoot does
11:38
little to change a person's mind.
11:41
But you know what
11:44
does change a person's mind
11:47
on Bigfoot
11:49
is having a weird encounter for themselves.
11:53
This brings us to
11:56
Hunter's anecdotes to
11:59
keep you afloat.
12:09
I have two stories to tell you, um,
12:12
and you can consider these my going public
12:14
and coming clean on Bigfoot stories.
12:18
First, the year was, I want to say
12:21
2010, but it might have been 2009.
12:24
It's hard to remember, but it was the
12:27
summer before or after. It
12:30
was the summer surrounding my sophomore year. That's all I
12:33
can tell you. And
12:35
some of my friends and I who were attending the youth
12:38
group M, were planning to
12:41
go to a missions trip to inner city Denver to
12:44
do some just charity work
12:47
and other things there. But we had to raise money. And
12:50
our youth pastor shout out, Joe. Joe Noel.
12:53
Um, he was
12:56
working diligently to set up these work
12:58
projects for us to raise money to go
13:01
on the missions trip to Denver.
13:04
And one of these work
13:06
projects was, we were laying fence for some
13:09
folks in Fort Shaw, Montana.
13:12
Now, we had spent a considerable amount of
13:15
time there digging post and trying
13:18
to clear some area. And as I
13:21
remember it, we didn't get the job done, but it was very
13:24
much one of those things where we had contributed.
13:27
We had saved this person a little bit of labor.
13:30
And so they paid us, even though, like, okay,
13:32
yes, thank you. Your youth group came out, that type thing.
13:35
Um, but as
13:38
we were, like, people were cleaning up, we had a little bit of
13:41
time. We said, joe, we're going to go take a walk up the
13:44
butte. And so me and my two to three
13:47
friends, um, set out walking
13:50
up the Butte in Fort Shaw, Montana. Now,
13:53
I'm going to say this, and I'm going to be completely
13:56
honest with you. I have reached out to
13:59
two of these friends to try and verify
14:02
this memory. And neither of them remember this,
14:05
but I remember it very
14:07
distinctly. We were
14:10
walking, and my friend
14:13
David, this is my memory of it,
14:16
stopped dead in his tracks and
14:20
was looking down on the ground at
14:23
something in the ground. And we walk up on it and it
14:26
is just this huge footprint, like,
14:29
you could see toes. And everybody I've told
14:32
this, they're like, uh, well, it was just a bear. Listen, we grew
14:35
up in Montana. It was not a bear print. We
14:38
know what a bear print is. It was too long and
14:40
slender to be a bear print. This is not a bear
14:43
print. And we didn't know what
14:46
it was. And I just remember it instantly kind
14:49
of freaked our being like, we better head back.
14:52
And one, uh, of us took a picture of this and I thought
14:55
it was me, but unfortunately,
14:58
uh, and I get, oh, that's convenient.
15:00
But it was again, 2010. I was
15:03
still operating on a slider phone.
15:06
I hadn't got my first smartphone yet.
15:09
And, uh, I didn't transfer these pictures. When I got
15:12
my new phone, I was like, punk kid, you're going to go to college.
15:15
Forget this phone. I got an iPhone now, baby.
15:18
And so if I can find this picture
15:21
ever in my history of time, I will share it with
15:23
you. Um,
15:27
but it was just this foot plus,
15:30
long barefoot print
15:33
in the ground. And we split
15:35
like woofie back to this house because, uh, we
15:38
just had our bean cooked a little bit, you know what I'm saying?
15:42
And we never said anything about it. I never said anything about it. And I kind
15:45
of took that memory to heart for a long time. M
15:48
um, and it kind of just lived rent free in the back of my
15:51
brain for longer than I would
15:54
have hoped. Flash forward
15:57
to hearing
16:00
and learning a lot of these stories
16:03
of these avid hunters in the state of Florida, seeing
16:06
this skunk ape and these other things. And it
16:08
reminds me that eerie feeling that I had. And
16:11
then one day I'm sitting there
16:14
in college and we're telling stories, and
16:17
one guy, he gets real serious. I can't remember his name.
16:20
Um, but I just remember he got real serious and he started
16:23
telling this story. And most of the people in the room, and
16:25
rightfully so, they kind of like, oh, yeah, here we
16:28
go. They're kind of playing it off and I get
16:31
it. But as I'm listening to him tell this
16:34
story, I'm like, man, I've had this exact
16:36
feeling, and I remember the day that
16:39
I saw this print, and I asked him about the footprint in
16:42
his, and he's like, dude, that's exactly what I saw. This
16:45
guy was from Washington area. Um, I was
16:48
from Montana. Never met
16:51
him before. Don't really had ever
16:53
talked to him. And then,
16:57
uh, flash forward a year or so.
17:00
Uh, my. I can't remember if it
17:03
was my fiance at the time or if it was my
17:06
best friend driving
17:09
from in between the gorge
17:12
just outside of helena, Montana. So, as you
17:14
approach Helena from the south, you got to drive through these
17:17
canyon like gorges.
17:20
And it was not fully light
17:23
out. It was kind of dark. But I just remember
17:26
this thing was, uh, in the road, and it was tall,
17:30
and it seemed to be on two legs,
17:33
and then it just went straight up the side of the
17:36
hill.
17:39
I thought it was a person, but a person can't
17:42
do that. And I just kind of log this away in my
17:45
memory. I just let it sit there. And
17:48
then one day, I'm sitting, and I'm listening to another
17:51
podcast. Um, blurry creatures.
17:53
Uh, to shout out blurry creatures would
17:56
be a wild move, since they are
17:59
very much more well known than what I'm doing
18:02
here. But I'm listening to this, and I'm listening
18:05
to one of their scientists on the show describe how the
18:07
Bigfoot has, like, a hinged foot and can
18:10
traverse hillsides. And I'm like, oh, my gosh,
18:13
that's exactly what I saw.
18:17
And I've heard a number of stories after
18:20
of people that are like, man, I don't know what I
18:23
think, but it sure does make me think a
18:26
lot. I have no desire to
18:29
go looking for Bigfoot because it is to my
18:31
understanding that it is both big and
18:35
could do some serious damage. This has
18:37
been a different, uh, hunter's
18:40
anecdotes to keep you
18:43
afloat.
18:52
Here's the other thing. If bigfoots are out
18:55
there, and I tend to think that they are,
18:58
we've found fur and footprints and other things that
19:01
we suspect belong to these
19:04
bigfoots. But here's the thing. Living
19:07
creatures, particularly living creatures who
19:10
eat, leave behind
19:12
something that is not shy, that we're not shy to
19:15
discuss here on privy. Uh, and
19:18
so we beg the question, and we asked this
19:21
around Christmas time last year of Santa
19:23
Claus, and now we ask it of
19:26
the Bigfoot. Do Bigfoots poop? And if so,
19:29
have we ever located a Bigfoot poop?
19:32
And it turns out someone
19:35
has, or I will admit, at least he
19:38
has claimed to. Cherry log,
19:41
Virginia is home to the
19:43
visiting expedition Bigfoot Museum,
19:46
and you can look at all sorts of weird
19:49
things people have found or discovered pertaining to
19:52
the bigfoot. One
19:55
of the best pieces on display here,
19:58
though, for our purposes here as
20:00
enthusiasts of the bathroom here at privy,
20:03
one of the finer pieces on
20:06
display is an almost three
20:09
foot long turd
20:11
labeled the sasquatch feces.
20:15
This piece
20:18
was found and submitted to the museum by Dr.
20:20
Matthew Johnson. Now,
20:23
in his YouTube video documenting
20:26
where and when he found the piece
20:29
of poo in 2016, he
20:31
discusses a bit about why no one has really
20:34
found or shared their findings
20:38
relating, uh, to a Bigfoot
20:40
turd. First, think about it
20:43
like, you're walking along in the woods, and
20:46
you look down, and you see a turd. Like, in this case,
20:48
a long, possibly piled turd.
20:52
The last thing that you would do would
20:55
be, you know what?
20:58
You know what, though?
21:01
Hey, you know what, though? I should probably pick that up and stick
21:04
it in my bag with all of my personal
21:07
belongings and tote it back home for research.
21:10
Like, um, there's the first
21:12
reason these aren't being tracked in, because
21:15
they're poop.
21:18
Nowadays, we have phones.
21:21
I wish I would have had a phone of the caliber we have today,
21:24
back when I was in high school, but it would
21:26
take less than 30 seconds to snap a picture of the
21:29
sasquatch's hot, steamy pile.
21:33
But, uh, there are scientists out there looking for this
21:36
crap, actual crap.
21:39
So what's the deal?
21:41
First, much like when I talk about
21:44
science and doctors, I need to preface here,
21:48
I'm not a Sasquatch expert.
21:50
Those people do exist, and I'm not
21:53
him. So there. But my guess is
21:56
we see animals bury or
21:59
organize their poop in such a way to not interact with it.
22:02
Cats bury it. We talked about how wombats
22:05
will stack it. Prairie
22:07
dogs have special little places where they
22:10
take their poop or lay their poop at in their
22:13
burrows. So what's to say the bigfoot
22:16
doesn't do something similar?
22:18
Perhaps the Bigfoot has a
22:21
cleanliness, understanding, or functions
22:24
like one of these animals and deals with their poop, so it
22:27
is not found. Perhaps the Bigfoot
22:30
is intelligent enough to understand the need
22:33
to not interact with its turd.
22:35
Like, really challenge yourself here.
22:39
When was the last time you saw the
22:42
turd of someone who does not live in your home with
22:45
you? Think about it like,
22:48
we have systems
22:51
designed to get rid of our poop.
22:54
You could go, arguably a long time and
22:56
maybe never see anyone but your own
22:59
turd in this life.
23:02
So why would it be weird not to find a Bigfoot
23:05
turd? Like, I
23:08
don't find deer leavings every time I go
23:10
out. But Dr. Johnson
23:13
found some. Dr. Johnson, or Dr.
23:16
J, as he's called, among the squatching community,
23:19
that's people who go looking for these things.
23:21
He is a doctor of psychology who began
23:24
for hunting for Bigfoots in 2000 after
23:27
he and his wife had a close counter. See,
23:30
the encounters tell the story. They
23:33
change you. He hasn't really put out
23:35
much since his 2016,
23:39
um, bigfoot poop finding. As far as I can tell, he's written
23:42
a few books. But I got to say, this bigfoot turd
23:45
is huge. And that's because the Bigfoot is
23:48
big. You can see it in the video. We'll stick
23:51
that in the description down below for you to go
23:53
watch him make this discovery of this
23:56
bigfoot turd. But, yeah, if I found this in the
23:59
woods, if I found a turd that long in the
24:01
woods, I'd think it was an animal I'd have did not
24:04
want to encounter. Like, imagine
24:07
you're camping. You know what I'm saying? In fact, I want
24:10
to take a moment here before the closing of the show. I want to
24:13
read a, uh,
24:16
listener email sent in, um, by a friend of
24:18
the show and former guest, Jude
24:21
Domini. Um, Jude Domini wrote me
24:23
back in August. Sorry, Jude. Um, I was looking for
24:26
the right time to share this, and I figured a moment about
24:29
bigfoot would be fitting,
24:31
um, but Jude wrote to the show at
24:34
privycast@gmail.com. You can send your emails to
24:37
privycast@gmail.com. Jude writes,
24:40
so, camping, bathrooms.
24:43
Here I am in the bathroom at a
24:46
campsite. It's one of those bathrooms that has the
24:49
bottomless pit you sit above and drop your waist
24:52
into. Nice, um, the cesspit. Or
24:54
as we talked about in last episode, the bog
24:57
house, if you will. Now, Jude says he's
25:00
done the deed. He's done. And I like to imagine that
25:03
Jude is typing his email to us here
25:06
at privy while he is still laying
25:09
down post poop. He's done
25:12
the deed. But, Rutrow,
25:14
raggy, there's no paper to wipe
25:17
thine bottom clean. What do I
25:20
suggest he do in this situation? Well,
25:22
Jude, you've written the right show, and, uh,
25:25
it's great to have heard from you, I trust,
25:28
mostly because I've seen you since then, but also
25:31
because, well, what do I
25:34
suggest? You've already got the pit figured out. So you got
25:37
the pit. Now, I don't know if you have a hike, but
25:40
if there's no hiking, that needs to be done. Jude, I suggest
25:43
this. You have a sock and it's time to use
25:45
it. Now, you're going to get at least
25:48
three wipes out of this sock. The first is you're
25:51
going full over the hand and you're going
25:54
to wipe from wrist all
25:57
the way to finger. You're going to get a long wipe on that
26:00
job. And that is because we want to use
26:03
the most of our sock as we can. Then,
26:06
of course, you're going to flip it inside out, and
26:09
you're going to wipe once with the top if you can, and once
26:12
with the bottom, if you can. And by then, if your butt is
26:15
not dry enough, unfortunately, you have to go sock number
26:17
two. Now, the sock
26:20
can go in the hole, but if there is
26:23
a trash receptacle, I recommend you throw it in there
26:26
instead. It'll serve in a pinch. You know
26:29
what I'm saying? I'm sorry that happened to you, Jude.
26:32
Um, I trust you sorted it out. If you would like to
26:34
fill us in on how you solved your toilet
26:37
paper debacle. Oh, wait, there's
26:40
a postscript here on the email. More
26:43
information. A, uh, new challenger is approaching.
26:46
Oh, is that a bus I see? Let's see. Yep,
26:49
looks like the bus is parking. Oh, my
26:51
goodness. Who's that?
26:54
Jude's throwing somebody under the bus. Who is that? Oh, look,
26:57
it's his little sister, Hosanna. He says, p.
27:00
S. Hosanna
27:03
took the last of the toilet paper,
27:05
so it's her fault for this predicament.
27:08
Case closed. Hosanna. If you use the
27:11
last toilet paper, you replace it. And if you can't
27:14
replace it, you walk out and you tell camp, hey, I
27:17
use the last of the TP. We got to sort this
27:20
out before somebody. Poor Jude, in this
27:22
case, gets caught with their beef hanging out. Nothing
27:25
to clean it with. So I don't know, Jose.
27:28
I don't know if you listen to this, so if you don't figure it
27:31
out. But, uh, Jude, thank you for writing us. You can write
27:34
us at privycast@gmail.com as well.
27:38
And remember, Jude, while out camping, be
27:41
careful for encountering bigfoots. And,
27:44
um, not as bad, but probably still just as
27:47
striking. Bigfoot poop. If you
27:49
found a turd in the woods that long, I would not think that it
27:52
was an animal. The answer is, as creepy as this
27:55
bigfoot is,
27:58
turns out, just like Jude, they do
28:00
poop. That brings us to another
28:03
end of episode of privy. That's the worst way I
28:06
could say that sentence, but I refuse to
28:09
go back and do it. Thank you so much for listening.
28:12
We love having you here, uh, and it means a lot that
28:15
you listen to the show. If you would take a minute,
28:18
open up your podcatcher of choice. If it's
28:21
Apple podcasts, feel free to go to the
28:24
show, scroll down and click one of those stars. The five
28:27
star options are preferred. And if you're really
28:29
feeling the love tonight, as the kids
28:32
say, hit that little square righty pencil box
28:35
and write us a review. We'll read it here on the show, I
28:38
promise. If you're on Spotify,
28:41
go ahead and click one of those stars. The five star options are
28:44
preferred. I'll give you a minute.
28:46
Perfect. This is the Dora the explorer version
28:49
of the end of the show. You can follow us on
28:52
social media at Privycast. Tread
28:55
lightly on the TikTok. You know how it is.
28:58
As I said, you can email us. I won't repeat it again.
29:00
It's in the doodly bopper below here.
29:03
As always, we'd love to thank Kevin
29:06
McLeod for the use of barroom ballet
29:09
as our intro and outro music. You can find
29:12
Kevin's music@incompetent.com
29:15
his music is licensed under Creative Commons license
29:18
Attribution 40. Thanks,
29:20
Kevin. We would also like to thank
29:23
Pottington Bear for the use of all the
29:26
colors in the world as the Hunter's anecdote,
29:28
intro and outro music. You can find
29:31
Pottington Bear's
29:32
music@pottingtonbear.com. Thanks,
29:35
Pottington. This has been another
29:38
episode of privy. Thank you so much for joining us.
29:41
Love y'all. And as always,
29:45
don't forget to flush.