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Resurrection Sunday Message 2026 · CCC West Covina

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We certainly serve a a risen savior.
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And today I thought that what is the best way for me to reveal to
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you the resurrected one? How how can I best demonstrate
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to you who the Christ is helping you come to grips with the the
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beauty of the glorified Son of God.
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And so I thought that the best thing that I could do is take
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you to the book of the Bible that reveals him the best.
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Now, the Bible is all about the revelation of Christ, but the
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Book of Revelation is really the revelation of Jesus Christ.
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That's what it says in Revelation one verse #1 it says
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the revelation of Jesus Christ, the apocalypsis, the uncovering,
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the unveiling, the manifesting of Jesus Christ.
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There's no book in the Bible that better manifests the
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identity of the the Messiah than the Book of Revelation.
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It's the last book in, in your in your Bible, last book in the
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New Testament. But it reveals to us with great
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clarity in a very splendid way, in a very marvelous way, the
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character and nature of Jesus Christ.
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It is the revelation of Jesus Christ.
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The Book of Revelation is not about the end times.
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We have it all mixed up. We think, well, the Book of
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Revelation tells us all about the end, and it does.
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But the Book of Revelation is not about the end times.
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It's about Jesus Christ who is the one in charge of the end
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times. He's the one who controls
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everything. And we forget that when we read
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the Bible. That's why Christ condemned the
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Pharisees, because in Revelation, excuse me, John
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chapter 5 verse #39 he says you search the Scriptures for in
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them you think that you have eternal life, but you missed me.
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How can you read the Bible and miss me?
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Well, how can you be the read the Book of Revelation and miss
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Christ? Because everything about the
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Book of Revelation is the unmasking, the unveiling of the
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glory of the risen Christ. And he happens to be the one
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that controls the end. And so He's going to manifest
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that to us, but he does it because of who He is.
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And so when you read the Book of Revelation and you miss Jesus,
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then you didn't read it right? In fact, let me say it to you
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this way. If you want a blessing, if you
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want to be blessed today, you've come to the right place because
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we're going to unfold for you the right person.
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The Bible says in Revelation one verse #1 the revelation of Jesus
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Christ. And then it says to verse #3
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these words. Blessed is he who reads and
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those who hear the words of the prophecy and heed the things
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which are written in it, for the time is near.
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The blessing comes to those who hear about the revelation of
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Christ, those who read about the revelation of Christ, and those
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who obey the revelation of Jesus Christ.
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In fact, the book is bracketed by that exact same phrase in
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Revelation 21 because it all comes to those who hear and read
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and obey everything that Jesus Christ says because of who He
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is. So if you want your life to be
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blessed, spend your life reading and mastering the revelation of
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Jesus Christ, the Book of Revelation.
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And so I thought, if I could reveal to you the resurrected
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one, where would I go in the Bible to reveal him to you in
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the clearest possible manner? How is it I could convey to you
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the beauty of the resurrected Christ?
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We've been studying the Gospel of John and John presents to us
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Jesus. We've spent eight weeks in the
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1st 5 verses that you might understand who Jesus is.
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So John's going to present to you Jesus Christ.
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Now Jesus is going to present to John himself.
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Jesus is going to appear to John on the island of Patmos.
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All of his apostle friends have died.
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They've all been martyred, but John is still living.
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He's probably in his 90s by now. He's on the island of Patmos.
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It's around 96 AD. And here he is isolated, all
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alone, and he has probably wondered what has happened to
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the return of the king. I mean, after all, he had spent
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time with the Messiah. He had understood the Messiah.
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He was an apostle of the Messiah.
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And then the Messiah dies and rises again.
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And then he spends 40 days with the other apostles listening to
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Jesus teach about the coming Kingdom.
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And when it's all said and done in Acts chapter one, they all
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ask, well, are you now going to restore the Kingdom to Israel?
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Is now the time we're we're awaiting your arrival for you to
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ascend the throne and rule as the king.
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And Jesus simply says, it's not, you know, the times of the
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epochs in which the Father is fixed by his own authority.
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It's not time. And yet you shall receive power
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when the Holy Spirit comes upon you, and you shall be my
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martyrs. And that's come true.
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They're all dead except for John.
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And so he's been wondering, it's been 60 years and Jesus hasn't
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returned. And and he preached all about
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the return of the King, his coming again, his imminent
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return. And yet it's been 60 years and
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John hasn't seen Christ since his ascension in the glory.
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But now all of a sudden, on the island of Patmos in the Aegean
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Sea, John all alone, the resurrected 1 is going to
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appear. He's going to come to John and
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express to John who he is because John's in need of
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encouragement. He's going to write to seven
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churches who are in desperate need of encouragement.
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They need comfort, they need hope, They need consolation.
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The, the earth, I mean, the church on the planet of that
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time was in shambles a lot like it is today.
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And there there was a call for the church to repent and turn
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back to their Messiah, turn back to their king.
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And the way he's going to do that is by giving the gospel.
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And here is the gospel. I was dead.
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I am alive forevermore. That that's the cornerstone of
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Christianity. I was dead.
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I am alive forevermore. The crucifixion and the
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resurrection is the gospel. In fact, Tim read it to you
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earlier in First Corinthians chapter 15 when it says, I make
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known to you, brethren, the gospel.
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What's the gospel I delivered to you as of first importance, what
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I also received that Christ died for our sins according to the
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Scriptures, and that he was buried and that he was raised on
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the third day according to the Scriptures.
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In other words, what scripture? Not the New Testament hadn't
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been written yet. So he's talking about the Old
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Testament scriptures. Christ died according to the Old
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Testament. Christ was raised according to
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the Old Testament. And so the gospel is this.
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Christ died and rose again. The gospel is the identity and
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the ministry and the victory of Christ.
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Christ the Messiah, that's his identity.
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The ministry is a crucifixion and resurrection, and the
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victory is that he reigns supreme forever and ever and is
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alive forever more. And so Christ is going to reveal
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himself to John and say, I was dead.
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I am alive forever more. It's it's just a marvelous
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passage. So if you got your Bible, turn
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with me to Revelation chapter 1. Revelation chapter 1.
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You need to understand that the gospel is not so much
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surrounding the miracles of Christ, and He did many
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miracles, nor was it around the ministry of Christ while he was
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on earth. It was all around the mission of
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Christ. He had a mission, die, be
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buried, rise again. And that's why Christ will say
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to him, I was dead. I am alive forever more.
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This is the encouragement to the churches.
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This is the comfort to the churches.
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This is, by the way, your only encouragement because it's an
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eternal encouragement. It's a long lasting consolation
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that Jesus Christ came, was killed, crucified, buried, and
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rose again. So John hears a voice, and upon
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hearing a voice on this island, I remember he's all alone.
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There's nobody to talk to, maybe.
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I'm sure he's had some conversations with himself.
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I'm sure he's had some conversations with the Lord.
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But he's on this island all by himself.
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There's nothing there. And all of a sudden he hears
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this voice. It's it's a voice that he's
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heard before. It's a very familiar voice to
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John, and it says in verse 12, Revelation 1.
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Then I turned to see the voice that was speaking with me, and
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having turned, I saw 7 golden lampstands.
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Lampstands are the churches. If you read on the Book of
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Revelation, it'll tell you that the lampstands are the churches
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because he's going to write the seven churches.
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And in the middle of the lampstands I saw one like a Son
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of Man. It speaks to the centrality of
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the Messiah. He is a central figure of the
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church. He is in the central aspect of
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the seven lampstands. And if the church doesn't see
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Christ as a central figure for everything, the church has lost
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its mission. So he emphasizes the centrality
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of the Messiah, one, like I said, a man clothed in a robe,
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reaching to the feet and girded across his chest with a golden
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sash. He emphasized the priority of
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the Messiah because the golden sash in the robe speak of the
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kingly priestly robes, meaning that this king priest is in
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intercession for his churches. He lives to make intercession
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for us. Hebrew 7 tells us this is his
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priority. And then it says his head and
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his hair were white like wool, like snow.
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It speaks of his purity. His eyes were like a flame of
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fire, and his feet were like burnish bronze when it has been
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made to glow in a furnace which speaks of his scrutiny.
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And his voice was like the sound of many waters.
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In his right hand he yelled 7 stars, and out of his mouth came
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a sharp 2 edged sword which speaks of his authority.
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And his face was like the sun shining in its strength that
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speaks of His glory. And then verse 17, when I saw
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him, I fell at his feet like a dead man.
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Wait a minute, hasn't John seen the resurrected Christ before?
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Yeah, he saw the resurrected glorified Christ.
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He was face to face with him. He ate with him.
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He spent 40 days with him. He has seen the glorified,
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resurrected Christ before. But remember, and this is very,
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very important, that Mary in the Garden did not recognize the
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resurrected, glorified Christ. The two men on the road to
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Emmaus, they did not recognize the glorified, resurrected
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Christ, only until He revealed Himself, only until He unveiled
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himself, only until he uncovered Himself so they could see who He
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really is. This is so important.
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Why? Because you see, Second
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Corinthians 44 tells us that Satan has blinded the mind of
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the unbeliever, so he does not see the light of the gospel or
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the glory of the Christ. Satan doesn't want you to see
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what John sees because you see, once you see what John sees, you
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fall on your face like a dead man.
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Ezekiel did. Isaiah did.
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Manoa did. Just read those who encountered
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the glorified living Christ in the Old Testament, they fell
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down before Him like dead men on the Mount of Transfiguration
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when Christ unzipped his flesh. You see, the reason people
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didn't fall down every time they saw Christ is because all that
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glory was encased in flesh. That's why when He would walk
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down the street, people didn't know who He was.
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They didn't recognize Him, but when he unzipped his flesh on
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the Mount of Transfiguration, Peter, James, and John would
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fall down once again before the glorified Christ.
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All of his brilliance, all of his splendor, all of His
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Majesty, all of his royalty. You see, we live in a day of
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artificial Christianity. Churches are filled with
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artificial people who think they're Christians.
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Very few churches have authentic Christians.
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Most are filled with artificial Christians.
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And what is the difference between an artificial Christian
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and an authentic Christian? The artificial Christian does
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not fall on his face like a dead man.
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The authentic Christian does because he sees his sinfulness
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in light of God's holiness, and he cannot stand in his presence.
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I ask you today, are you an artificial Christian or are you
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an authentic Christian? We have watered down the gospel
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so much that anybody and everybody can accept it.
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That's what artificial Christians do.
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They water it down so much that anybody and everybody just jumps
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on the Jesus bandwagon. But when you authentically
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portray the Christ for who He really is, then those who have
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been called by Him will fall down before Him in fear and
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repentance, because all they see is their sin.
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Now note this, it says, when I saw him, I fell on his feet like
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a dead man, and he placed his right hand on me, saying, John,
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do not be afraid. You see John was afraid.
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See. Wait a minute.
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How can John be afraid of the of the Christ that he ministered
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with and served with and loved the disciple whom Jesus loved?
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Why would John be afraid? Because fear is what marks
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authentic Christianity. Fearlessness marks artificial
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Christianity. You need to understand this.
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It's only the believer who fears the Christ.
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The unbeliever does not. Romans 3 go from Psalm 14.
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There is No Fear of God before their eyes.
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That's the unbeliever. They don't fear God.
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The fearless, the unbeliever will one day become fearful
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because it's a fearful thing to fall into the hands of the
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living God. But the fearful, the authentic,
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they are the ones who become fearless because they receive a
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touch. From the Messiah who says do not
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be afraid. Psalm 130 verse #4 There is
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forgiveness with thee that thou mayest be feared.
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Never forget that verse. There is forgiveness with thee
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that thou mayest be feared. Only the forgiven live in fear.
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The unforgiven do not live in fear.
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They live a fearless life, but one day they will fall into the
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hands of the living God, and it's fearful to fall into those
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hands. So here is John, who hasn't seen
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the glorified, risen Christ in 60 years.
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He's going to unveil himself, the revelation of Jesus Christ
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in all of his glory and all of his scrutiny and all of his
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purity and all of his beauty and all of his royalty and all of
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his priority and all of his centrality.
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He's going to present himself to John, for John has already
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presented him to us and John one one to five.
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And now Jesus is going to present himself to John in
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verses Revelation 1, verses 17 and 18.
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This is what he says. I am the 1st and the last and
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the living one that was dead. And behold, I am alive
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forevermore and I have the keys of death and Hades.
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This is the way Christ presents himself to John.
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This is how Christ unveils himself to John.
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This is how Christ wants to be unveiled to you.
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This is how you need to see the resurrected Christ.
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I am the 1st and the last the living one.
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This speaks of his eternality and his eternality is
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unfathomable. First of all, he says I am that
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very familiar phrase that John would know in the original Texas
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a go a me, which is the Greek translation of the name of God
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in the Old Testament, Exodus chapter 3.
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I am that I am. It's the name of God as
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deliverer, as Redeemer. It's his memorial name.
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And John had heard him say several times, I am the door.
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I am the Good Shepherd. I am the way, the truth, and the
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life. I am the light of the world.
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I am the bread of life before Abraham was.
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I am a go a me and every Jew knew what he meant.
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That's what he picked up stones to to stone him.
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They thought he blasphemed the name of God when Christ did
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before Caiaphas. Caiaphas said, tell me, tell me
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now, are you the Christ? Are you the Messiah?
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Are you the Son of God? Christ said simply, I am, and
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the high priest tore his robes thinking that Christ had
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blasphemed God, but he didn't because he is God, He said in
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John 8 verse 24. Unless you believe that I am,
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you will die in your sins. You must believe that I am the
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God who spoke to Moses from the burning Bush.
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You must believe in my memorial name.
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I am a deliverer, A Redeemer, and I am is the only Redeemer,
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the only Savior, the only deliverer that there ever is.
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Unless you believe that He is exactly who he says He is, you
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will die in your sins. That's so important to to
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understand what Christ is trying to convey to John.
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He says John, I ego a me I, I am, you know me, so I am.
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I am your God, your deliverer. I am the eternal God.
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I am the first and the last. What a great title for God.
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Go back to the book of Isaiah and you can read through the
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book of Isaiah over and over to it.
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God says I in the 1st and I in the last.
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There is no other God beside me. I'm it.
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There's nothing before me because I'm first.
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There's nothing after me because I'm last.
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He would say the same thing in Revelation One verse #8 when he
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says I am the Alpha and the Omega, the 1st letter and the
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last letter of the Greek alphabet.
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I am before anything ever spoken.
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I am after everything that is spoken.
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There is no word before me. There is no word after me.
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I always get the last word because I always have the first
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word at the end. Revelation 22, verse #13 He says
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these words. I am the alpha and the Omega,
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the 1st and the last, the beginning and the end.
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There's no better way to say it. Before anything I am.
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After everything I am. Here's the great thing about
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that. At your conception, He is there.
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At the conception of your life, he is there.
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At the duration of your life, he is there.
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At the consummation of your life, He is there.
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Because he's everywhere. He's the eternal God.
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He exists outside the realm of time.
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We don't understand that. That's because he's eternal, the
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eternality of God. He reaches out and he touches
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John. Every believer who fears him
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understands the touch of the living God, the comfort that
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comes from the living God. And he says I am the 1st and the
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last, the living one. The title for God in the Old
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Testament, Psalm 42 my, my heart thirst for the living God.
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Psalm 82, my I sing for joy to the living God.
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Peter said, thou art the Christ, the Son of the living God.
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The church is the pillar and foundation of the living God.
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I am the living God and I'm alive for evermore.
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John, I live and only the living God can give life to lifeless
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people, and the unbeliever is the lifeless person.
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And so Christ comes to John and John's afraid because of what he
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sees, the voice he hears. And Christ says, don't be
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afraid. John, this is my unfathomable
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eternality. Here you are on this island all
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by yourself. You think I haven't been here?
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Oh no, I've been here. I'm everywhere.
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And I want to assure you that I am the 1st and the last.
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I am the living God. I want you to understand my
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eternality because you need to infuse encouragement into the
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suffering churches. That's why.
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To the Church of Smyrna, who was the crushed church, he said in
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Revelation 2 verse #8 I am the 1st and the last who was dead
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and has come to life. Because you see, for the
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persecuted church, they need to know that the first and the
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last, the beginning and the end, the Alpha and the Omega, the
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eternal God who died and rose again, is there for them.
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That's their only encouragement. That's their hope, and that's
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our hope. So the Bible says I am.
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I am the 1st and the last. I am the living 1 and I was
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dead. How does the living one die?
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In a moment I'll tell you. Let's pray.
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Father, thank you for today. Thank you, Father, for the
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opportunity we have to study your word, the revelation of
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Jesus Christ, the unveiling of the of glorified risen Christ.
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What a joy, what a pleasure, What an opportunity for us to be
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able to sit back, read, hear and then responsible enough to obey
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the words of the one who said, I am the 1st and the last, the
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living one. Do not be afraid John.
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He reached out and he touched him.
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Those here Lord, in need of your touch today, we pray that they
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would hear and obey the word of the living God in Jesus name,
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Amen. The glorified risen Christ says
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to John, you don't need to be afraid John, I am the 1st and
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the last. I am the living one.
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Listen to what the Psalmist said in Psalm 90 verses 1 and 2.
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Lord, you have been our dwelling place in all generations.
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How? How can God be the dwelling
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place for every generation unless he is the 1st and the
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last? The I am the living God, the
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eternal God who exists outside the realm of time.
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But you have been our dwelling place in every generation before
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the mountains were born or you gave birth to the earth and the
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world. So you are the Alpha and the
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Omega. You are the 1st and the last
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because you existed before the earth existed.
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But he says this even from everlasting to everlasting.
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You are God. The psalmist knew.
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The psalmist knew about the eternality of of the living God,
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that he exists in all realms of life in every generation,
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because that's who He is. He, He's never not present, He's
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never not there. He is the God who is always
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there. He's never the God who is
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absent. He is the living God who is the
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great I am, who is the 1st and the last.
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He is the living one. And yet he tells John and I was
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dead. How does the living one die?
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How can the living God die? Well, he can't unless he wraps
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himself in flesh. The Bible tells us in Hebrews
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chapter chapter 5 that God has prepared a body for him and he
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had to die first. Peter 3 verse #18 says it this
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way. The Christ also died for sins
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once for all, just once doesn't die over and over and over again
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every time we take communion. We're not celebrating Christ's
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death again and again and again that he's dying again.
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No, we are celebrating the fact that He once died.
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That sacrifice was once for all the just which He is, for the
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unjust which we are, so that He might bring us to God.
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Christ, that I'm the way, the truth and the life.
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No man comes unto the Father but by me.
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Now listen, everybody in the room gets to God.
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Everybody in the world gets to God, but she only come to the
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Father through the Son. If you get to God, you're in
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trouble, but if you come to the Father, you'll live with him
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forever in eternity. But in order for us to have a
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mediator, there's one mediator between God and man.
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It's the man Christ Jesus. He had to become a man.
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He had to be born to die. So let me help you understand
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death because I'm afraid that we live in a in a, in a day and age
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where people don't get what death is.
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All death is is a separation. I just death the paper.
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I separated the paper. That's all death is.
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It is a separation. So let me explain it to you.
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When you were born, you were born dead.
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So wait a minute. I was kicking and screaming and
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crying and and begging for something to eat and my mom and
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dad were trying to calm me down. I was way alive.
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Oh no, no, you were dead. You were dead spiritually
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because you were born dead in your trespasses and sin, but yet
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you were alive. So how can you be dead and
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alive? Because your body, your soul, is
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separated from the eternal God. You're in enmity with God.
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You're not a friend of God, you're a friend of the world.
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You've been taken captive by Satan to do his will, so
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therefore you are separated from God.
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You are death to God, both your physical body and your soul.
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Before you physically die, in other words, before your body
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and soul are separated when you stop breathing.
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OK, you must rectify the fact that you're eternally dead,
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spiritually dead, because the Bible speaks of death in three
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ways, a physical death, a spiritual death, and eternal
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death. So because you are born
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spiritually dead before you are physically dead, you must
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rectify your spiritual life or you will be eternally dead.
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That is, your body and soul will be separated from God forever
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and ever and ever. When you die, your body decays.
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We experience that now we're getting older.
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Now that I'm older, I don't say people are old anymore.
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I just say they're getting older, right?
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You know, because, because, because old is, is is very
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relative, but older is subjective, right?
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So, so as we get older, as we age, we, we begin to break down.
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We're not what we used to be. The wrinkles get longer, the
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crevices get deeper, the flab is flabbier because we're decaying.
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And finally, one day the body just dies.
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It it perishes, but the soul is on, right?
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So physical death is a separation of body from soul,
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absent from the body, present with the Lord.
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It's the point that a man wants to die.
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After that, the judgement. So everybody dies and everybody
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lives forever, either with God or without God.
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So the Bible speaks of spiritual death.
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When you're born physically, you are spiritually dead.
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Therefore, we preach the gospel so people can be reconciled to
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God. Second of these five talks about
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how we're ambassadors for Christ and we're ministers of
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reconciliation. We want to reconcile people to
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God. They're they're enmity with God.
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So let's reconcile them to God. Let's preach the gospel.
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Let's show them who Christ is so that they don't die physically
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in a spiritually dead state. And so when you die physically,
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if you know the Lord, your spirit goes to heaven.
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If you don't know the Lord, it goes to Hades, the place of the
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dead. We'll look at that in a moment.
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So Christ in order to be separated, separated from what
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flesh get to be put to death in the flesh, but alive. 1st 318
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tells us in the Spirit. You see, He had to die
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physically. Somebody had to die in your
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place. The wages of sin is what death
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someone's got to die. Now you can die and pay for your
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own sins, but you'll pay eternally in hell.
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Or you can accept what Christ did on the cross, who died in
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your place, and spend eternity with Christ.
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He became our substitute. He died in our place, so he had
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to. We know he died.
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John 19 tells us that they stuck a spear in his side and out came
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water. They didn't break his legs
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because he was already dead. Breaking the legs of the
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crucified One would only hurry up to death and they had to get
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him off the cross before evening came.
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You know he was dead. But first beat of 318 says he
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was alive in the spirit. We know that because.
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After the resurrection, what did he do first?
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Peter 3/19. He went down to Hades and made a
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public proclamation to the spirits that are imprisoned in
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the place of the dead, those that were held captive there
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since the days of Noah, because they had no idea that Christ had
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died and rose again because he was alive in the spirit.
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He went down and made a public proclamation as a victorious 1
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because he is the ultimate victor.
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And then he bodily rose from the dead on day #3 You see, I was
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dead, John, you know, when I died.
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I died for you, John. I died for you.
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I was separated from the body. I was I.
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I came in encased in flesh. It was a body that was prepared
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for me. All the days are written for me
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in the scroll of my Father in heaven.
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I came to do the will of my Father in heaven.
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I came to die, John. I came to die for you.
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This is his unimaginable humility, from his unfathomable
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eternality to his unimaginable humility that the King of Glory
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would encase himself in flesh so that he could die for your sins
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and for mine. That's amazing, Flippin tells
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us. He became obedient unto death,
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even the death on a tree on the cross.
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I was dead, They says this. Behold, stand amazed.
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I'm alive forevermore. Hebrews 7 says he lives an
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indestructible life. The Bible says over in first
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Timothy chapter one verse #17 Now to the king, immortal,
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invisible, the only God be honor and glory forever and ever, the
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eternal immortal God, the imperishable God, the
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incorruptible God, the non decaying God is alive forever
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more. Second dividy one verse #10
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Jesus Christ has abolished death, has abolished death, and
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brought life and immortality to light through the gospel.
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Christ has abolished death. In other words, he's he's
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rendered death inoperable. It doesn't mean that death has
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disappeared, because people still die.
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People still are physically separated from their spirit when
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they give up this life, this physical life.
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But it means that he is rendered death inoperative in the life of
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the believer, so that we no longer fear death.
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Here is John on the Isle of Patmos, all by himself, all
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alone, knowing he's going to die.
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All of his friends have died. He's next.
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He said no when and Christ says I I I'm alive for forevermore.
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John, I want you to stand that my eternality is unimaginable.
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I want you to understand that or should be unfathomable,
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fathomable and my humility is unimaginable, but my immortality
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is undeniable. I live forever, John, because I
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live John 14 you too shall live because He is the God who gives
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life. He is the living God who grants
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man not just eternal life, but quality of life.
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Hebrews chapter 2 says. Therefore, since the children
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share in flesh and blood, he himself likewise also partook of
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the same, that through death He might render powerless him who
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had the power of death, that is, the devil, and might free those
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who through fear of death were subject to slavery all their
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lives. You see, what Christ did was
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fear. Fear the authentic Christian
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from the fear of death. The artificial Christian fears
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death. The authentic Christian does not
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fear death because you see, you abolish death.
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And when you believe in the eternal God, the living God, the
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1st and the last, the great I am, you no longer fear death
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because he's the living God. Death is the doorway to the
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entrance to eternity to be with the living God.
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That's how you know an authentic Christian from an artificial
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Christian. Artificial people fear death.
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Authentic Christians have No Fear of death.
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None. How about you?
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You fear death. Ask yourself if you're an
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artificial Christian just plain at Christianity, or you truly
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know the living, resurrected Christ.
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This is how Christ reveals himself to John.
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This is the encouragement he's going to give to the churches.
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I want you to tell them of my eternality, tell them of my
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humility, tell them of my immortality, and then tell them
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one last thing. Tell them of my absolute
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authority that I have the keys to death and Hades.
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That's how I conclusive I have absolute authority.
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Complete sovereignty. Keys give you access.
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You can't get into the building unless you have a key.
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You can break in, but you can't actually enter in without keys.
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Can't drive your car without a key.
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You can't get in your house without a key.
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You can't get in your lock box without a key.
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Keys give you access. Keys give you authority.
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If I have my keys, guess who's driving my car?
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Not you, Me, because I have the keys.
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I have authority, I have access. You don't.
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Christ says I have the keys to death and Hades.
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In other words, I am in complete and total control of every
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single person and every single thing on earth.
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Death is the condition, Hades is the place.
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Christ says in Deuteronomy 32 verse #39 I am God, there is
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none else. I alone put to death.
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I give life. There's nothing more clear than
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that. If you want to know why people
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die, answer God. I put to death.
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It pleased the Lord to crush his Son.
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Isaiah 53 verse #10 Who killed Christ?
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The Jews, the Romans, the Gentiles.
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God killed his son. I hold the keys.
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Christ says to death in Hades. Your destination, John, is in my
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hands. It's in my hands, John, as you
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sit in the Isle of Patmos, all by your little lonesome, all by
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yourself, and you think that I'm not coming again, let me reveal
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to you who I am and then all the events that I will enact to show
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you I'm coming again. But know this, that you're in my
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hand, John, because I hold the keys to death in Hades.
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I'm in charge of who lives and who dies.
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I'm in charge of who dies, when they die, where they die, and
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how they die. That's hard for some people to
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grasp, but that is our God. He's in complete and total
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control. But if you confess with your
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mouth, Jesus says Lord, and believe in your heart, that God
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raised him from the dead, you will be saved with the mouth.
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Man confesses unto salvation with the heart.
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Man believes under righteousness.
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The blessing comes to you today because of the revelation of
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Jesus Christ. The blessing comes to you today
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because you're here to read and to hear.
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And now, in order to enact the blessing, you must obey.
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You must heed the words of this book, and that is the blessing
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that the resurrected 1 revealed to you in the Book of Revelation
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grants to all those who put their faith and trust in the
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living God. Let me pray with you.
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Father, thank you for today, for truly Lord, you are a great God
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and you alone are worthy of praise.
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And we glorify your precious name, knowing that one day
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you're going to come again. Until that day, may we be found
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faithful in our service of the King.
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May we glorify your precious name.
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In Jesus name we pray, Amen.