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Who Are The 144,000 From The Bible? · Gil I Am

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  Speaker 1: And I heard the number of those who were sealed.
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  Speaker 1: One hundred and forty four thousand of all the tribes
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  Speaker 1: of the children of Israel were sealed on their foreheads
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  Speaker 1: by the Angel that ascended from the east, holding the
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  Speaker 1: seal of God, the seal of God meaning authority, the
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  Speaker 1: Word of God, the law.
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  Speaker 2: Commandments of God.
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  Speaker 1: One hundred and forty four thousand, My Beloved's a reminder.
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  Speaker 1: Book of Revelation is two things symbolic prophetic at the
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  Speaker 1: same time.
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  Speaker 2: So when you approach the Book of Revelation.
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  Speaker 1: You cannot take it in the literal sense because you
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  Speaker 1: may miss out the mark. So one hundred and forty
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  Speaker 1: four thousand is a symbolic number. It is not a
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  Speaker 1: literal number, as unfortunately to them, Jehovah's witnesses took it
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  Speaker 1: as the one hundred and.
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  Speaker 2: Forty four thousand are the Jehovah's.
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  Speaker 1: Witnesses people they're going to be saved in the end.
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  Speaker 1: Jehovah's witnesses more or less, they're about over seven million worldwide,
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  Speaker 1: and they say that out of all of these millions,
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  Speaker 1: only one hundred and forty four thousand will make it
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  Speaker 1: to Jehovah's kingdom. In the end, so they're really shooting
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  Speaker 1: themselves in the foot. What kind of a Jehovah is
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  Speaker 1: this that he's only going to take one hundred and
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  Speaker 1: forty four thousand out of the Jehovah's Witnesses group only
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  Speaker 1: What about the other Christians? What about the other people
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  Speaker 1: all going to hell? Only one hundred and forty four thousand. Well,
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  Speaker 1: this Jehovah doesn't seem to be so powerful. He's not
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  Speaker 1: saving many people as he should be. The one hundred
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  Speaker 1: and forty four thousand is the Church of Christ of
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  Speaker 1: the Old Testament, the Church of the Israelite nation that
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  Speaker 1: came from Jake Kip who was called Israel by Jesus
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  Speaker 1: Christ the Angel in the Book of Genesis. One hundred
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  Speaker 1: and forty four thousand, Symbolically speaking, numbers in the Holy
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  Speaker 1: Bible all.
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  Speaker 2: Have meanings, all have meanings.
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  Speaker 1: Number one thousand and the Holy Bible, and more so
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  Speaker 1: in the Book of Revelation, symbolically reflects a time frame
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  Speaker 1: that is in God's.
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  Speaker 2: Mind, which is perfect.
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  Speaker 1: It is a time frame that is perfect in the
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  Speaker 1: mind of God.
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  Speaker 2: Is reflected by the number one thousand.
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  Speaker 1: It is a perfect time frame and the mind of God.
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  Speaker 2: To save the Jewish people.
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  Speaker 1: In the end, one hundred is the perfect number as
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  Speaker 1: far as the fruits are concerned, perfection in being fruitful
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  Speaker 1: forty See it is one hundred forty four thousand, So
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  Speaker 1: the thousand is.
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  Speaker 2: A perfect time frame.
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  Speaker 1: The hundred is a perfect number in being fruitful.
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  Speaker 2: One hundred out of one hundred is.
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  Speaker 1: A perfect result, perfect outcome, perfect fruit. Forty ten times
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  Speaker 1: four ten reflects the ten commandments which God, the Lord God,
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  Speaker 1: gave Moses on Mount Sinai. And four again another number
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  Speaker 1: that is perfect east, west, north and south. And also
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  Speaker 1: there are four main elements that make up the human being.
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  Speaker 1: It is not all, but it is the main components
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  Speaker 1: that make up the human being.
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  Speaker 2: The wind, the air, the fire, and the earth dust.
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  Speaker 2: My color is similar to the earth.
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  Speaker 1: I'm made out of the dust. This is where Adam
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  Speaker 1: was made out of the clay the earth. I have
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  Speaker 1: fire in me. I get high temperatures. Where did this
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  Speaker 1: temperature come from? Fire is installed.
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  Speaker 2: In me by God.
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  Speaker 1: I breathe air, and there is water. Three quarters of
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  Speaker 1: the human body contains water, my beloved, So in me
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  Speaker 1: are four elements fire, water, earth, and wind.
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  Speaker 2: Guess what.
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  Speaker 1: Every single one of them is the enemy to the other.
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  Speaker 1: Water on fire enemies, water and earth enemies, wind and
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  Speaker 1: fire enemies, wind and earth, wind and water.
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  Speaker 2: They are all enemies. But look at God.
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  Speaker 1: When he put those four enemies, he unified them in
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  Speaker 1: one human being living in harmony.
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  Speaker 2: How did he put that?
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  Speaker 1: This is the Almighty God in his making four perfect
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  Speaker 1: angles that bring the human being into existence.
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  Speaker 2: And there are.
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  Speaker 1: Twelve tribes, twelve, number twelve, it is ten and two.
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  Speaker 1: Ten again commandments, and number ten also reflect here responsibility,
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  Speaker 1: because what are the ten commandments? Responsibility, do not kill,
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  Speaker 1: do not steal. God has given me a responsibility to
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  Speaker 1: take on board and live by it as moral measures
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  Speaker 1: for my life. So ten responsibility, commandments and two. The
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  Speaker 1: number two in the Holy Bible symbolizes love. And this
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  Speaker 1: is the commandment that God gave Adam.
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  Speaker 2: Love God with all of your heart, and love your
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  Speaker 2: neighbor as yourself.
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  Speaker 1: It is a one commandment that has two branches to it,
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  Speaker 1: but it is one commandment, and that commandment is love.
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  Speaker 1: But in this love there are two branches. Love God
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  Speaker 1: with all of your heart, and love your neighbor as yourself.
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  Speaker 2: The number two represents love.
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  Speaker 1: You see that in the Gospel of Luke, Chapter ten,
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  Speaker 1: the Lord Jesus is sending his apostles to preach in Israel.
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  Speaker 1: He is sending them two at a time. Before him,
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  Speaker 1: he sends them two at a time. Why, because he
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  Speaker 1: is saying, you are carrying my word. You are carrying
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  Speaker 1: my gospel to Israel and later on to all four
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  Speaker 1: corners of the earth. My word is love, and unless
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  Speaker 1: you deliver it based on love, you cannot be successful.
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  Speaker 1: That's why I'm sending you two at a time.
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  Speaker 2: So twelve is.
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  Speaker 1: Ten responsibility based on two love, and then twelve can
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  Speaker 1: be also one and two.
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  Speaker 2: What is one and two? Three? What is three? Perfection?
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  Speaker 1: Holy Trinity, Father Son, Holy Spirit, one God?
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  Speaker 2: So if we put twelve.
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  Speaker 1: Together, it is ten commandments responsibility based on love done
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  Speaker 1: by the try on God.
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  Speaker 2: That is twelve.
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  Speaker 1: A thousand perfect timeframe for God's salvation brought to the
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  Speaker 1: Jewish people in the.
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  Speaker 2: End of times.
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  Speaker 1: And then one hundred perfection in fruit and result, forty
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  Speaker 1: ten commandments, and four is the four corners of the earth,
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  Speaker 1: which is also all these numbers are perfect, imperfect in
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  Speaker 1: a perfect way.
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  Speaker 2: So in other words, I.
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  Speaker 1: Saw that one hundred and forty four thousand were sealed,
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  Speaker 1: meaning it is a perfect number in God's mind to
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  Speaker 1: save his people Israel in the end of times before
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  Speaker 1: his second coming.
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  Speaker 2: Perfect number the human body. Speaking of number.
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  Speaker 1: Twelve, if we count the joints in our hands arm,
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  Speaker 1: there is one here, two, three, four, five, six, six
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  Speaker 1: on this side and six on this side.
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  Speaker 2: How many twelve.
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  Speaker 1: These joint they serve us? Imagine we had just an
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  Speaker 1: arm with no joints.
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  Speaker 2: How would you live? How would you operate? How would
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  Speaker 2: you do things?
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  Speaker 1: We take things for granted, yet they are so vital
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  Speaker 1: for our normal day to day routine lifestyle. These joints
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  Speaker 1: make life so easy. Imagine if it was all one
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  Speaker 1: piece stiff, how are you going to be walking like
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  Speaker 1: a robot, like a machine.
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  Speaker 2: But it makes it so easy.
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  Speaker 1: So number twelve is serving us. And this service is
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  Speaker 1: based on love, based on one and two that try
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  Speaker 1: on God providing everything. And they are the four seasons.
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  Speaker 1: Four seasons. Each season is three months four times three
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  Speaker 1: is twelve. You've got summer, you've got winter, you've got spring.
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  Speaker 2: And you've got autumn.
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  Speaker 1: In every season there there's one kind of fruit, veggies, plantations,
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  Speaker 1: And every season gives you what is.
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  Speaker 2: Good for your nourishment, serving you.
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  Speaker 1: So God bringing salvation, serving his people in the end
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  Speaker 1: of times, the twelve tribes of Israel. I'll try and
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  Speaker 1: be I'm trying to break world records this evening as
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  Speaker 1: far as Bishop Murray's preach time is concerned, I normally
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  Speaker 1: preach for an hour, an hour and a half to
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  Speaker 1: two hours. Today I'm aiming for an hour or less.
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  Speaker 2: Fingers crossed. Thank you very much for coming. Come on laugh.
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  Speaker 1: Now let's go to the names. There is a lot
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  Speaker 1: of information in these names. I won't be able to
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  Speaker 1: go through every single one this evening, but I'm just
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  Speaker 1: gonna I'll do a very brief comparison between the twelve
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  Speaker 1: tribes that are mentioned in Revelation seven and the twelve tribes,
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  Speaker 1: the same twelve tribes that are mentioned in Genesis chapter
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  Speaker 1: forty nine. When you look, when you look at Genesis
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  Speaker 1: forty nine, and you'll see the names of the tribes,
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  Speaker 1: and you look at Revelation seven, and the names you'll
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  Speaker 1: see there is a discrepancy. If someone is not aware,
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  Speaker 1: is not very you know, well grounded into the Holy Bible,
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  Speaker 1: They're going to think there is something wrong here. The
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  Speaker 1: names are not the same. What has God made a mistake?
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  Speaker 1: God forbids, of course not. The discrepancies are the following.
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  Speaker 1: In Genesis forty nine, you will see Reuben being mentioned
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  Speaker 1: as number one, whereas in Revelation seven is Judah who
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  Speaker 1: is mentioned first, not Reuben. In Genesis forty nine, Judah
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  Speaker 1: is mentioned number four.
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  Speaker 2: Don't look at the screen, it's not there. Look at me,
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  Speaker 2: all right.
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  Speaker 1: So in Genesis forty nine, Judah is mentioned number four,
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  Speaker 1: Ruben is mentioned number one.
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  Speaker 2: In Revelation it is Judah mentioned first, then followed by Rubin.
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  Speaker 2: The other difference is.
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  Speaker 1: In the book of Genesis forty nine, then then is
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  Speaker 1: mentioned in Genesis forty nine. He is absent in Revelation seven,
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  Speaker 1: then is mentioned in Genesis forty nine. He is absent
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  Speaker 1: in Revelation seven. Manesse is present in Revelation seven, absent
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  Speaker 1: in Genesis forty nine.
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  Speaker 2: I'll say it again. The differences are the following.
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  Speaker 1: In Genesis forty nine, Ruben is mentioned first, Judah is
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  Speaker 1: mentioned fourth, and Revelation seven, Judah is mentioned first, Ruben
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  Speaker 1: is mentioned second, and Genesis forty nine.
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  Speaker 2: Dan is mentioned in Revelation seven. He is not.
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  Speaker 1: In Genesis forty nine. Manesse is not mentioned in Revelation seven.
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  Speaker 1: Manesse is mentioned. What's going on the Holy Spirit is
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  Speaker 1: telling us a very profound message here.
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  Speaker 2: Revelation seven.
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  Speaker 1: Is talking about God bringing salvation to his All Testament Church.
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  Speaker 1: But in the end of times, the Israelites people or
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  Speaker 1: the Jewish people in Israel, they need to be saved.
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  Speaker 1: A lot of them will come back to the Lord
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  Speaker 1: Jesus and they will embrace him, and they will ask
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  Speaker 1: for forgiveness.
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  Speaker 2: They will confess the.
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  Speaker 1: One whom our father's crucified over two thousand years. It
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  Speaker 1: is you, the Messiah himself. We made a mistake. Have
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  Speaker 1: mercy on us.
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  Speaker 2: Lord.
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  Speaker 1: They will come back to the Lord Jesus. But through
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  Speaker 1: the Great tribulation they will come back. Now, why is
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  Speaker 1: Judah mentioned first in Revelation seven. I'm going to give
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  Speaker 1: you the meanings of all of these names. I'm going
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  Speaker 1: to give you the meanings of all of these names.
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  Speaker 1: Those who are writing, please write him down. They are
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  Speaker 1: not on the screen. Judah means praise or glory rubin
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  Speaker 1: these names. The order of them is in Revelation seven.
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  Speaker 1: Judah means praise or glory. Rubin means I saw the Sun.
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  Speaker 1: God means happiness, Asher means joy Naftali wrestling, I am wrestling.
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  Speaker 2: Manasse he has forgotten simeon to him. You should listen.
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  Speaker 1: Levy bounded too in a matrimonial bond. Levy bounded to
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  Speaker 1: in a matrimonial bond isakar my wage Zaballoon gift, Joseph
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  Speaker 1: the Green One, Benjamin, son of the right Hand. If
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  Speaker 1: we put this in a nice paragraph, it will sound
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  Speaker 1: the following. Are you ready look at the names? Amazing.
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  Speaker 2: It's all about the Lord Jesus.
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  Speaker 1: Praise him Judah in order to see the Son. Because
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  Speaker 1: what did the Lord Jesus say to the Jewish people,
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  Speaker 1: to the Israelite He said, you will not see me
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  Speaker 1: again until you say glory or praise to the one
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  Speaker 1: who is coming in the name of the Lord. You
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  Speaker 1: will never see the Son of Man again until you
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  Speaker 1: say glory to the one who is coming in the
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  Speaker 1: name of the Lord. So that's why Judah is number
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  Speaker 1: one in the list. Because this is to do with
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  Speaker 1: the Israelite Church of Christ or the Church of Christ
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  Speaker 1: in the Israelite nation. So Judah, praise, praise him in
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  Speaker 1: Judah in order to see the Son, so that you
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  Speaker 1: may be happy in God externally and filled with joy inwardly.
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  Speaker 1: In Ashah, I wrestled with him all night long, Nastali,
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  Speaker 1: and he has forgotten all of my dark past Menesse
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  Speaker 1: to him. You should listen in Simeon and be bounded
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  Speaker 1: to him in marriage in Levy, for he has paid
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  Speaker 1: me is Sacer the gift of eternal life Zebaloon.
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  Speaker 2: For he is Joseph the Green One.
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  Speaker 1: For he is the son of the right hand Benjamin,
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  Speaker 1: who said me with him in his glory goes.
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  Speaker 2: Back to Judah. His name is Jesus. I'll read it again.
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  Speaker 1: Praise him in Judah in order to see the sun,
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  Speaker 1: so that you may be happy externally in God and
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  Speaker 1: filled with joy internally. In Asher, I wrestled with him
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  Speaker 1: all night long, Natali, and has forgotten all of my
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  Speaker 1: dark past in Menesse to him. You should listen in
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  Speaker 1: Simeon and be bounded to him in marriage in Levy,
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  Speaker 1: for he has paid me in Isakor the gift in
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  Speaker 1: Zebalon of eternal life. And Joseph the Green One is
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  Speaker 1: the eternal life. For he is the son of the
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  Speaker 1: right hand Benjamin, who said, me with him in his
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  Speaker 1: glory Judah.
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  Speaker 2: His name is Jesus.
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  Speaker 1: These are the orders of the names in the Book
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  Speaker 1: of Revelation, chapter seven. Judah came first, because it's to
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  Speaker 1: do with the Jewish people, the Israelite nation.
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  Speaker 2: The Lord Jesus came from the tribe of Judah.
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  Speaker 1: Now the Lord Jesus, according to Saint Paul his Epistles
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  Speaker 1: to the Hebrews, he is the high priest.
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  Speaker 2: The Lord Jesus is the priest and the high priest
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  Speaker 2: at the same time.
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  Speaker 1: And as the priest and the high priest, what is
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  Speaker 1: the priest role is to give an offering, give an
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  Speaker 1: offering a sacrifice to the Almighty God for the remission
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  Speaker 1: of sins. So Jesus Christ is the high priest who
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  Speaker 1: came to bring a sacrificial offering for the remission of
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  Speaker 1: sins to the Almighty God. That offering is himself, none
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  Speaker 1: but himself. He is the priest and he is the
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  Speaker 1: offering at the same time. Now, in the Law of God,
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  Speaker 1: the Old Testament law, it says, in order for you
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  Speaker 1: to become a priest, you must come from the levitical family,
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  Speaker 1: and more so from the house of Arin.
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  Speaker 2: Arin comes from Levi or Levy.
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  Speaker 1: So in order for you to be a priest in
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  Speaker 1: the Old Testament, you must come from the.
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  Speaker 2: Tribe of Levy. However, this is the law.
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  Speaker 1: If you wish to be a priest outside the house
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  Speaker 1: of Levy, then you must do the following. You must
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  Speaker 1: die and rise from the dead on your own. Then
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  Speaker 1: you can come from any other tribe. You must die
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  Speaker 1: and rise from the dead on your own. This is
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  Speaker 1: the law of God. Now, the Lord Jesus deliberately came
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  Speaker 1: from the tribe of Judah. Now what is the name
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  Speaker 1: of Judah? Praise glory. Why did he come from the
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  Speaker 1: tribe of Judah. Because he is coming to take away
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  Speaker 1: the sins of the world. But he is also coming
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  Speaker 1: to be the priest forever and the king forever.
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  Speaker 2: Man I could talk about this for Alvis. I'm just
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  Speaker 2: getting warmed up right now.
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  Speaker 1: He is coming to be the priest forever and the
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  Speaker 1: king forever. The law says you cannot be a priest
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  Speaker 1: nor a king until you reach the age of thirty.
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  Speaker 1: That is why Jesus Christ went to the River Jordan
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  Speaker 1: at the age of thirty.
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  Speaker 2: It has got nothing to do with being young or old.
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  Speaker 1: In order to be baptized. It has got to do
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  Speaker 1: with salvation brought to humanity, and this salvation was only
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  Speaker 1: made possible when Christ was anointed to be priest forever
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  Speaker 1: and king forever.
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  Speaker 2: This took place at the River.
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  Speaker 1: Jordan, for the dove resembling or symbolizing here the Holy
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  Speaker 1: Spirit descended on him. He was anointed by the Holy
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  Speaker 1: Spirit king and priest forever, and that can only be
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  Speaker 1: made possible when you are thirty years of age. The
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  Speaker 1: law of God maturity is the age of thirty. Nowadays
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  Speaker 1: in the West they say twenty one.
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  Speaker 2: Have you thought about twenty one?
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  Speaker 1: It is seven times three, seven perfect three, perfect perfection
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  Speaker 1: times perfection gives.
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  Speaker 2: You maturity throwing a huge party. I'm twenty one, I'm
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  Speaker 2: an adult now. But the Old.
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  Speaker 1: Testament law, the law of God, says maturity is the
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  Speaker 1: age of thirty, not twenty one.
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  Speaker 2: So the Lord Jesus waited till he was thirty.
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  Speaker 1: He went to the River Jordan, and there he came
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  Speaker 1: to be the priest and the king forever. And to
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  Speaker 1: begin his priesthood ministry, he must give and provide an offering.
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  Speaker 1: The offering was himself, John the Baptist, being the priest
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  Speaker 1: son of a priest Zachariah.
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  Speaker 2: He laid his hand on Jesus Christ, the Lamb of.
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  Speaker 1: God, because John the Baptist confessed and professed to all
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  Speaker 1: of his followers, behold the Lamb of God, who carries
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  Speaker 1: away the sins of the world.
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  Speaker 2: So the priest's roll was to.
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  Speaker 1: Take the sins of his people and lay it on
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  Speaker 1: the head of this innocent lamb, and then afterwards the
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  Speaker 1: lamb to be slain. Christ was slain in the River
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  Speaker 1: Jordan before the Golgotha took place, or what took place
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  Speaker 1: in River Jordan was fulfilled literally at Golgotha freeze and
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  Speaker 1: four months to be precise,