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14 - Of Religion by Separation from the Qualities - Bhagavad Gita · Philosophy and Faith

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  Speaker 1: Chapter fourteen of Religion, by separation from their qualities. Krishna, Yet, Father,
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  Speaker 1: will I open unto thee this wisdom of all wisdom's uttermost,
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  Speaker 1: the which possessing all my saints have passed to perfectness
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  Speaker 1: on these high verities, reliant, rising into fellowship with Me.
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  Speaker 1: They are not born again at birth of thalpas, nor
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  Speaker 1: traias suffer change. This inverse. The womb is where I
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  Speaker 1: plant seed of all lives. Then Prince of India comes
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  Speaker 1: birth to all beings. Whoso uti son mothers each mortal
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  Speaker 1: form Gramma conceives, and I am he that fathers sending seed. Satuan,
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  Speaker 1: Rajas and Thomas so are named the qualities of nature soothfastness, passion,
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  Speaker 1: and ignorance. These three bind down the changeless spirit in
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  Speaker 1: the changeful flesh. Where of sweet soothfastness by purity, living
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  Speaker 1: unsalied and enlightened binds the sinless soul to happiness and
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  Speaker 1: truth and passion. Being kin to appetite and breeding. Impulse
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  Speaker 1: and propensity binds the embodied soul. Oh conti son by
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  Speaker 1: tie of works, but ignorance the child of darkness blinding
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  Speaker 1: mortal men binds down their souls to stupor, sloth and drowsiness, Ye,
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  Speaker 1: Prince of India. Sooth fastness binds souls in pleasant wise
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  Speaker 1: to flesh, and passion binds by toilsome strain. But ignorance,
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  Speaker 1: which blots the beams of wisdom, binds the soul to sloth,
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  Speaker 1: passion and ignorance. Once overcome, leave soup fastness O Barada.
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  Speaker 1: Where this, with ignorance or absent passion rules and ignorance,
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  Speaker 1: and hearts not good nor quick, and at all gateways
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  Speaker 1: of the body shines the lamp of knowledge, then may
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  Speaker 1: one see well soothfastness settle in that stea rings where
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  Speaker 1: longing is and order and unrest impulse to strive and
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  Speaker 1: gay and avaress those spring from passion, Prince and grain,
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  Speaker 1: And where darkness and dulness, loth and stupor or its
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  Speaker 1: ignorance hath caused them Kuru chief. Moreover, when a soul
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  Speaker 1: departeth fixed in soothfastness, it goeth to the place perfect
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  Speaker 1: and pure of those that know all truth. If it
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  Speaker 1: departed in set habitue of impulse, it shall go into
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  Speaker 1: the world of spirits tied to words. And if it
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  Speaker 1: dies in hardened ignorance, that blinded soul is born and
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  Speaker 1: new in some unlighted womb. The fruit of soothfastness is
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  Speaker 1: true and sweet. The fruit of lust is pain and toil.
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  Speaker 1: The fruit of ignorance is deeper darkness. A for light
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  Speaker 1: brings light and passion ache to have blindness, bewilderments and
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  Speaker 1: ignorance grow forth from ignorance. Those are the first pries.
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  Speaker 1: Ever higher those of the second mode take a mid place.
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  Speaker 1: The darkened soul sink back to lower deeps, loaded with witlessness.
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  Speaker 1: When watching life, the living man perceives the only actors
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  Speaker 1: are the qualities, and knows what lives beyond the qualities.
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  Speaker 1: Then is he come nigh unto me? The soul, thus
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  Speaker 1: passing forth from the three qualities, whereof aries all bodies
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  Speaker 1: overcomes birth, death, sorrow, and age, and drinketh deep the
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  Speaker 1: undying wine of humbers. Arjuna, Oh, my Lord, which be
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  Speaker 1: the signs to know him that hath gone past the
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  Speaker 1: three modes? How liveth he? What will leadeth him safe
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  Speaker 1: beyond the three four modes? Krishna, he who with equanimity
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  Speaker 1: surveys luster of goodness, strife of passion, sloth of ignorance,
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  Speaker 1: not angry If they are not angry when they are
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  Speaker 1: not He who sits a sojourner and stranger in their midst, unruffled,
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  Speaker 1: standing off, saying serene when troubles break. These are the
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  Speaker 1: qualities he andto whom self centered, grief and joy sound
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  Speaker 1: as convert to whose deep seeing eyes the clod, the marble,
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  Speaker 1: and the gold are one whose equal heart holds the
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  Speaker 1: same gentleness for lovely and unlovely things, firm set, well,
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  Speaker 1: pleased in praise and disgrace, satisfied with honor or dishonor,
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  Speaker 1: unto friends and unto force, alike in tolerance, detached from undertakings.
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  Speaker 1: He's named surmounter of the qualities and search with single
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  Speaker 1: fervent faith, alluring me, pausing beyond the qualities, conforms to
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  Speaker 1: Brahma and attains me, for I am that whereof Grima
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  Speaker 1: is the likeness mine, the murth is, and immortal tality
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  Speaker 1: is mine, and mind perfect felicity. Here ends Chapter fourteen
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  Speaker 1: of the babed Ghitah.