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GHEALEAD (Part 5) · Apostle Lazarus Femi

• 0:01
  Speaker 1: Apostle Family, Lazarus is a man raised by God to
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  Speaker 1: demonstrate his wisdom and authority to the Last day Church.
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  Speaker 1: He is the lead pastor of like nature, and God
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  Speaker 1: told in years ago that a time will come where
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  Speaker 1: my wisdom will be needed to navigate tough times in.
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  Speaker 2: The body of Christ.
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  Speaker 1: Then I will cause your voice to be heard, and
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  Speaker 1: all who pay attention to my word on your lips
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  Speaker 1: will not lack light and direction. He is a man
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  Speaker 1: sent from God, sent to raise kingdom minded, culture shapers.
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  Speaker 2: And global leaders.
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  Speaker 1: With Apostle Family Lazarus, every minute counts as you listen attentively.
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  Speaker 3: We bless you, Lord, and we thank you.
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  Speaker 2: You are the rest stoer, the men, the healer.
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  Speaker 4: Tonight you will mend hat, you will restore again, You
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  Speaker 4: will heal completely.
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  Speaker 2: We bless your holy name. In Jesus' mighty name. We
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  Speaker 2: have prayed. Let's give Jesus a big girl. Thank you.
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  Speaker 4: You may please let's see that. So tonight we around
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  Speaker 4: the subject we have been teaching. We're gonna have to
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  Speaker 4: take a step further and now begin to choose some bonus.
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  Speaker 2: Is that? Okay? Are you here? Good?
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  Speaker 4: So we are going to take steps for them. Now,
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  Speaker 4: I want us to understand that teachings around the healing
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  Speaker 4: of the mind is bivotal and one of the integral
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  Speaker 4: aspects of the ministry of Jesus. And when I started
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  Speaker 4: this series, I showed you look chapter number four, verse eighteen.
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  Speaker 4: Now Jesus speaking here said.
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  Speaker 2: The Spirit of the Lord is upon me. All right.
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  Speaker 4: If you mark the word the Spirit of the Lord,
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  Speaker 4: it will interest you to see places that that word
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  Speaker 4: appeared in scriptures. You see that word in Ezekeel all right,
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  Speaker 4: thirty seven in respect to the value of dry bones.
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  Speaker 4: So I'm trying to give you a better context now
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  Speaker 4: because today we're going to have to enter into the
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  Speaker 4: warfare aspect of this teaching.
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  Speaker 2: Now you'd see number one.
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  Speaker 4: You must understand all scripture right second to multitude verse
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  Speaker 4: sixteen is given by the inspiration or right of the
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  Speaker 4: Spirit of God.
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  Speaker 2: Of God all scripture.
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  Speaker 4: So what that means is the flow of thoughts of
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  Speaker 4: scriptures is deliberate, very deliberate.
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  Speaker 2: There's no mistake.
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  Speaker 4: So it's not like the Bible use the word spirit
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  Speaker 4: of God and the Spirit of the Lord interchangeably. The
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  Speaker 4: Spirit of the Lord is often referred to the moment
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  Speaker 4: God finds a man that is submitted on that his lordship.
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  Speaker 2: For instance, let me show you something.
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  Speaker 4: Turn their bibles to Genesis chapter number one. We started
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  Speaker 4: reading from verse one to three. Genesis one, from verse
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  Speaker 4: one to three. In the beginning, God created what the
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  Speaker 4: heaven and the head, Yes, and the heath was tough
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  Speaker 4: form and void, and darkness was upon the face of the.
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  Speaker 2: Deep was next, and the spirit of war God moved.
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  Speaker 4: Upon the face of the waters. What did God say?
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  Speaker 4: And God said, let there be you see that There
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  Speaker 4: was no mistake there The word used there as the
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  Speaker 4: spirit of wo God. Why because there was no man
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  Speaker 4: that could be loaded over. Now Jesus submitted under the
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  Speaker 4: lordship of God spoke and it was speaking as touching
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  Speaker 4: a prophecy.
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  Speaker 2: That had gone ahead of.
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  Speaker 4: Him many years before his time.
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  Speaker 2: And I want to show you the real prophecy.
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  Speaker 4: And now it was written Isaiah chapter by eleven from
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  Speaker 4: verse one. So when Jesus speak, because this was post temptation, okay,
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  Speaker 4: this was post to what temptation.
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  Speaker 2: So when Jesus speak, if I would say, the pick book.
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  Speaker 4: Of Isaiah's and found where it was written, and look
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  Speaker 4: at what Isaiah said. So this was the exact text
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  Speaker 4: Jesus was reading is that, okay, now good, and.
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  Speaker 2: There shall comfort a road out of the stem of Jesse,
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  Speaker 2: and a.
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  Speaker 4: Branch shall grow out of his roots. Yes, and the
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  Speaker 4: spirit of Who the Lord shall arrest upon him. Okay,
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  Speaker 4: are you seeing that now? The spirit of Who the Lord.
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  Speaker 4: This is not even where I want to show you,
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  Speaker 4: but this is part of the prophecies where I want
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  Speaker 4: to show his EYESA sixty one, sixty one, Please give
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  Speaker 4: me sixty to one.
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  Speaker 2: All right.
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  Speaker 4: This is talking about the seven dimensions of the spirits
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  Speaker 4: of God, spirit of wisdom, counsel, and might.
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  Speaker 2: Now look at it.
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  Speaker 4: The spirit of the Lord God is upon me sometimes
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  Speaker 4: if you have the Lord Jehovah, because.
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  Speaker 2: He has annointed me to preach good.
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  Speaker 4: Tidings, that's good news. One Gellion the Gospel onto the meek.
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  Speaker 4: He had sent me to bind up the broken, added
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  Speaker 4: to proclaim liberty to the captives, an opening of prison
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  Speaker 4: to them that I was bound.
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  Speaker 2: Now all right, I'm coming.
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  Speaker 4: If we're going to pick these things one by one,
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  Speaker 4: and if the dimension of God's spirit is released to
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  Speaker 4: attend to them, it means attending to them matters to God.
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  Speaker 4: Then it also means that if they are left unattended
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  Speaker 4: to disrupt something, the spirit of the Lord is not
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  Speaker 4: revealed or released for fun. One of the things I
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  Speaker 4: want to also look at is what will build the
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  Speaker 4: consequence of having believers that are broken att it.
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  Speaker 2: Let me show you something so you can get in context.
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  Speaker 2: Are you me or glory to God? Still that same
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  Speaker 2: I desire.
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  Speaker 4: Chapter number sixty one, the words broken at that day.
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  Speaker 4: It's from the world lobby, which is a condition that
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  Speaker 4: makes a person. That's the moment, and I make sure
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  Speaker 4: I give it to you the exact way to.
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  Speaker 2: Be hot, or to rend a person, or to quench
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  Speaker 2: a person.
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  Speaker 4: When a person is broken at it, the heart that
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  Speaker 4: can love is now quenched. Or it can also be
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  Speaker 4: referred to as the scar of the soul. Sometimes the
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  Speaker 4: lies we lie to ourselves is that God is not
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  Speaker 4: interested in anything about the believer other than your salvation.
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  Speaker 2: Oh boy, is.
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  Speaker 4: Why salvation is entering into the kingdom. When you get saved,
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  Speaker 4: you become a new man. What does that mean if
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  Speaker 4: any man being Christ is a new creature? Old things
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  Speaker 4: have passed away? Do you mind I take your suits?
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  Speaker 4: You don't mind? Thank you? Can I have it? Old things.
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  Speaker 4: So the old nature is pulled off now when you
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  Speaker 4: see this guy, he's new. But what we often don't
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  Speaker 4: pay attention to, and that's why many of us have
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  Speaker 4: questions and CHRISTI need to look like it's camp, is
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  Speaker 4: that the new man is capable of the exact same
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  Speaker 4: things that the old man is capable of, because the
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  Speaker 4: place of that capability is not the spirit.
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  Speaker 2: Now is the soul.
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  Speaker 4: That the same way a nonbeliever can lie, a tongue
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  Speaker 4: speaking Christian can lie, but the fellow ought not to lie.
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  Speaker 4: Have you seen believers lie before? I'm telling you it happens,
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  Speaker 4: all right? Why this old man is pulled off now?
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  Speaker 4: But this guy, so, the place of new bed is
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  Speaker 4: the spirit. He has a mind, soul, the seat of
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  Speaker 4: his emotions, intellect, the seat of decisions. So in the
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  Speaker 4: days that he was in the world, whenever I was
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  Speaker 4: thinking about committing sin, the place where the decision is made,
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  Speaker 4: the courtroom, is the soul. There's been a lifestyle that
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  Speaker 4: that soul is now adapted to. And although this guy
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  Speaker 4: is born again, he most understand that in order not
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  Speaker 4: to do what the old nature was doing, he now
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  Speaker 4: needs to reckon himself to being this dead. To say,
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  Speaker 4: to reckon means to fasten yourself to this reality. What
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  Speaker 4: that means is that this is your new nature. Now
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  Speaker 4: catch up with a new nature. Romance, Chapter number six. Romance,
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  Speaker 4: Chapter number six. Let's start reading from verse three. No,
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  Speaker 4: you know that so many of us, as were baptized
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  Speaker 4: into Jesus Christ, were baptized in to his death. Yes,
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  Speaker 4: therefore we are buried with him by baptism into his death.
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  Speaker 4: That like as Christ was raised off from the dead
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  Speaker 4: by the glory of the Father, so we should walk
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  Speaker 4: in what newness of life. Yes, For if you have
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  Speaker 4: been planted together in the likeness of his death, we
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  Speaker 4: shall also in the likeness of his resurrection.
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  Speaker 2: Yes, knowing this.
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  Speaker 4: That what our old man is what crucified with him,
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  Speaker 4: that the body of sin might be destroyed, And as
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  Speaker 4: forth we should not have sin, for he that is
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  Speaker 4: dead is free from sin.
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  Speaker 2: Yes.
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  Speaker 4: Now, if we be dead, if we be dead with Christ,
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  Speaker 4: we believe that we shall also live with him. Knowing
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  Speaker 4: that Christ, being raised from the dead, diet normal dead
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  Speaker 4: as normal dominion over him. Yes, for him that he
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  Speaker 4: died that or two sin the ones. But in that
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  Speaker 4: deliberate BEng to God. Yes, likewise, what reckon yourself? Can
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  Speaker 4: you give me this in amplified translation? Even so, consider yourself,
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  Speaker 4: all right, just like when you get married, you don't
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  Speaker 4: feel married. You're married. When you did you feel married,
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  Speaker 4: or you must consider yourself to be married.
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  Speaker 2: True.
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  Speaker 4: You can't get up by nine pm at night and
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  Speaker 4: say I want to go to my man Kiti restaurant.
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  Speaker 4: Reckon yourself? True, consider yourself that there's a new status.
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  Speaker 4: It will not weigh you suddenly join yourself with it.
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  Speaker 2: Amen.
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  Speaker 4: Even so, consider yourselves also dared to sin and your
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  Speaker 4: relation to it?
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  Speaker 2: What's broken? What our life to God? Living in unbroken
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  Speaker 2: fellowship with him? In Oh Christ, Jesus? Now what about
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  Speaker 2: what am I showing you? All right? Thank you so much.
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  Speaker 2: If you go to verse sixteen, read verse sixteen, King James.
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  Speaker 2: Go back to King James. All right, okay, we also
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  Speaker 2: read amplified. Look at this.
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  Speaker 4: Know you're not that to whom you yield yourself servants
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  Speaker 4: to obey a savant, ye to what you obey, whether
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  Speaker 4: seen on to deaths of obedience ontoward.
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  Speaker 5: You know.
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  Speaker 4: You was talking to those who are already dead in sin.
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  Speaker 4: That was his primary audience. So it was telling born again. People,
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  Speaker 4: Now that old one. It is the one that you
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  Speaker 4: yield yourself servants to obey.
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  Speaker 2: That's the person servant that you become.
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  Speaker 4: If you yield yourself to be a servant of sin,
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  Speaker 4: then you're gonna you're gonna live in sin. You yield
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  Speaker 4: yourself to be a servant of righteousness, now you're gonna
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  Speaker 4: live righteously.
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  Speaker 2: So now you understand that.
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  Speaker 4: Your will plays a role in the outcome of your life.
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  Speaker 4: Now this will is empowered will by the spirit of grace.
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  Speaker 2: Are you there? Now?
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  Speaker 4: It is no longer efforts, but it is you cooperating
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  Speaker 4: with the flu I showed to you came on Friday.
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  Speaker 4: It is called the unforced reading of grace. That now
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  Speaker 4: there is a flow. So it takes swimming against that
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  Speaker 4: tide to live in scene. It is much easier to
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  Speaker 4: cooperate with the tide of grace.
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  Speaker 2: Are you there? What I'm trying to show you is, yes,
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  Speaker 2: you are born again. You are saved. For instance, if
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  Speaker 2: you look at what.
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  Speaker 4: James was saying and James one verse twenty one, Romance
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  Speaker 4: twelve two, James one twenty one, look at what you
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  Speaker 4: were saying, wherefore lay a part all fieldiness and superfluity
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  Speaker 4: of naughtiness and received with meekness.
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  Speaker 2: Then grafted word which is able to save your word.
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  Speaker 4: So now this is talking about another form of salvation,
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  Speaker 4: but this is no new bed. There is the saving
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  Speaker 4: of the soul from corruption, from the exposure it has received.
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  Speaker 4: That as you see the things or hear the things,
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  Speaker 4: you're not here. Some of them hang around your subconscious
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  Speaker 4: but you're received with meekness. That is our posture towards
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  Speaker 4: the word is the post of humility. Then grafted word,
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  Speaker 4: which is able to do what save that soul. So
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  Speaker 4: let's say, for instance, somebody's soul is God and you've
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  Speaker 4: been at so bad you just want to vent and
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  Speaker 4: you know you can get to the point in life
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  Speaker 4: that you can't. You are waiting for your opportunity revenge.
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  Speaker 2: But that's is kind of soul.
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  Speaker 4: But the probably saying that the ungrafted word is able
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  Speaker 4: to words save your soul. All right, if you look
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  Speaker 4: at what John was saying, John seventeen, verse seventeen. John
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  Speaker 4: Chapter of Ut seventeen, verse seventeen. Quickly, all right, not Joshua,
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  Speaker 4: John seventeen seventeen. Let's have a quick one, all right,
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  Speaker 4: say something to look at this wanted till you go
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  Speaker 4: sanctify them by your truth or what. Now give me
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  Speaker 4: this in amplified translation, Scictify them, purify con secret, separate
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  Speaker 4: them for yourself, make them.
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  Speaker 2: Only by the truth. Your word is what.
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  Speaker 4: As simple as you think the word this is what
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  Speaker 4: the world does.
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  Speaker 2: It budges you.
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  Speaker 4: The things you don't think you can be aligned with.
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  Speaker 4: As you sit under the world, it begins to align you.
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  Speaker 4: You start becoming another. But I know sometimes I come
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  Speaker 4: out to teach and I look at many of you
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  Speaker 4: and I see another. I see someone evolving. I see
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  Speaker 4: transformations taking place. Because the world has the capacity to
• 20:08
  Speaker 4: do that. The world will create and recreate. Are you
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  Speaker 4: following I'm saying here, that's the word of God that
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  Speaker 4: before you know it, it just all cours to you that
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  Speaker 4: all in a minute. I have more capacity to forgive. Yeah,
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  Speaker 4: that I have developed capacity to love. I just can't love.
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  Speaker 2: Say it again. I can love. Say it again. I
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  Speaker 2: can love now.
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  Speaker 4: I'm talking about agape here Now amen, you get what
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  Speaker 4: I'm saying.
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  Speaker 2: Sit again. I can love with no strings attached. Oh look, God,
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  Speaker 2: don't you enighbor?
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  Speaker 4: I love you now. It all costs to you that
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  Speaker 4: the things you've been thinking that you can do. As
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  Speaker 4: you sit under world, see the capacity that you can't forgive,
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  Speaker 4: you can heal. Let me show you what Paul said
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  Speaker 4: in the Romance, chapter number twelve, verse two, Romance twelve two.
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  Speaker 2: All right, look at this. Can we read this together
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  Speaker 2: once a tree? Go and be not.
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  Speaker 4: Confirmed to this world, but be what transformed by the
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  Speaker 4: renewing of your mind, that you may be able to
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  Speaker 4: approve what is that good and acceptable and what perfect
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  Speaker 4: will of God. It is not just in your spirit
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  Speaker 4: that something is happening. Your spirit, man is great, but
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  Speaker 4: your mind is ver renewed.
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  Speaker 2: Amen.
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  Speaker 4: Amen said again, I'm being renewed in Christ Jesus.
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  Speaker 2: I'm experiencing transformation in my mind. I make progress in
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  Speaker 2: the spirit. I am not the same anymore. Amen. We
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  Speaker 2: make progress.
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  Speaker 4: You get to the point that people you thought you
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  Speaker 4: could never forgive, you look at them and you just
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  Speaker 4: fall in love with them.
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  Speaker 5: M hm m hm hm hm.
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  Speaker 4: Hm. I after I was in disbelief, But you see, Listen, listen,
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  Speaker 4: it's a journey. Let me tell you something now. This
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  Speaker 4: is not doctrine, and don't caut me out of context.
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  Speaker 4: I many of you have ever prayed to a point
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  Speaker 4: that you could no longer stand movies where they are
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  Speaker 4: all in themselves.
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  Speaker 2: You're prayed till you enter into tender addedness. Ah, you
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  Speaker 2: don't know. You period to a point you can no
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  Speaker 2: long get the fly.
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  Speaker 4: Oh.
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  Speaker 2: Yes, dimensions in prayer.
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  Speaker 4: You see, sometimes it look like spiritual realities are lie
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  Speaker 4: because we have not taken steps to go further and
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  Speaker 4: further Again, I say, there is a level of transformation
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  Speaker 4: you experience that you see those who have aught you
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  Speaker 4: and you just fall in love with them.
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  Speaker 2: How can you pray for your enemies if that doesn't exist?
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  Speaker 2: It's possible that's your ex that ought you so much.
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  Speaker 4: That when you were breaking the relationship, the messages you
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  Speaker 4: sent to each other were so bad you have to
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  Speaker 4: delete the chart. You get to a point in loving
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  Speaker 4: God and Johnny with him that the person becomes your
• 24:30
  Speaker 4: prayer project.
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  Speaker 2: I bless him. What kind of X did you have?
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  Speaker 2: That is this serious? How did you get there? Are
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  Speaker 2: you there?
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  Speaker 5: Who is in serious?
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  Speaker 2: Ha Ah? I laugh for ex, But I'm telling to you.
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  Speaker 4: See, see, I'm telling you you get to a point
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  Speaker 4: that you begin to ask yourself, is this me? The
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  Speaker 4: people you have said? Who should never meet again. You
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  Speaker 4: meet them and you just go to hug them.
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  Speaker 2: I missed you. Look at you.
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  Speaker 4: You feel the same compassion that Jesus feels towards them.
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  Speaker 4: For them, it occurs to you that they were not
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  Speaker 4: the ones that ought to you. They were just a
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  Speaker 4: medium through which the devil could actuately do what he did.
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  Speaker 4: You see dom what he is saying opposed to balance it? Now,
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  Speaker 4: balance it balance whats.
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  Speaker 2: So as you say it.
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  Speaker 4: But you know, h amen, I won't say what you
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  Speaker 4: want me to say. There is that point though, that
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  Speaker 4: that X that used to lie.
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  Speaker 5: Yeah, uh h that X that can lie.
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  Speaker 4: And save different girls name like family members.
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  Speaker 2: And tie Jane, Mummy, Ezera. You just you get to
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  Speaker 2: a point in your own work with God. You know,
• 26:56
  Speaker 2: call to you that it takes a person living in
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  Speaker 2: captivity to do that. Then love effortlessly. Who's this out
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  Speaker 2: of you?
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  Speaker 4: You can get to a point in God that you
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  Speaker 4: no longer have the capacity to hate any human.
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  Speaker 2: You You just you can eat.
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  Speaker 4: They ought you? And let me share a story with you.
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  Speaker 4: I think I've shared you once before. We're on campus.
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  Speaker 2: My friend.
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  Speaker 4: Who happens to be a pastor or happened to be
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  Speaker 4: a pastor. The old stay was staying. They were tired
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  Speaker 4: of his astanigans. So some boys decided that they wanted
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  Speaker 4: to teach party lesson.
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  Speaker 2: So they made remember what they made whether Joel.
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  Speaker 4: Fries some beans and they served him and he objected
• 28:06
  Speaker 4: and said, you guys put vegetables in this. They said,
• 28:11
  Speaker 4: he's nice, he's nice. So he yet, all right, it's
• 28:18
  Speaker 4: what your mind is to lave. Because weed they put
• 28:25
  Speaker 4: his side. Weed married Joanna.
• 28:31
  Speaker 2: So pastor hit it and just got off from the
• 28:36
  Speaker 2: chair and rower. Yeah.
• 28:41
  Speaker 4: What what was strange was that he began to run
• 28:47
  Speaker 4: after a particular lady in I said, ah, I'm doing that,
• 28:51
  Speaker 4: will marry you? You're at this, you are fine. So
• 28:55
  Speaker 4: those boys were laughing. People they will be eating and
• 28:58
  Speaker 4: nothing will happen to them. You are the one that
• 29:01
  Speaker 4: with your head can't carry it. Yeah, so when did
• 29:06
  Speaker 4: your things set to this?
• 29:07
  Speaker 2: Slept?
• 29:09
  Speaker 4: It slept for hours. Those were experienced, you know what
• 29:12
  Speaker 4: I'm talking about. So when he woke up, they told
• 29:17
  Speaker 4: him what to say. He didn't believe. Actually, the weed
• 29:22
  Speaker 4: they gave him and never bring out of him what
• 29:26
  Speaker 4: was never in him?
• 29:30
  Speaker 2: He liked the girl.
• 29:32
  Speaker 4: Yeah, then the weed only amplified. You know, nobody is
• 29:43
  Speaker 4: as bored like somebody with iron weed. It looks at
• 29:46
  Speaker 4: people and they feel small. Hie boy, that's what his bottle. Amen,
• 29:56
  Speaker 4: in the same manner, what and never bring it out
• 30:01
  Speaker 4: of you what was not in you.
• 30:05
  Speaker 2: There's a point in growth that all you have to
• 30:08
  Speaker 2: give is love.
• 30:17
  Speaker 4: Of One of the schools you must master is the
• 30:20
  Speaker 4: school of pain and recovery. You have no time to
• 30:26
  Speaker 4: bleed out. You must heal fast. What did I say?
• 30:32
  Speaker 2: You don't have the logs. You have time towards bleed out.
• 30:35
  Speaker 2: You must heal fast, heal first.
• 30:46
  Speaker 4: Praise God, are you there. One of the things we
• 31:01
  Speaker 4: want to look at today is dealing with the lies
• 31:14
  Speaker 4: of the devil as touching traumatic experiences. Dealing with the
• 31:26
  Speaker 4: lies of the devil as touching traumatic or painful experiences.
• 31:39
  Speaker 4: Now you must understand that the devil uses pain as
• 31:46
  Speaker 4: access to our soul. Wherever there is pain and unforgiveness,
• 31:59
  Speaker 4: the devil has acted. Amen. See, don't live in self denial.
• 32:12
  Speaker 4: Say I'm not odd. I'm just not happy. You're odd. Okay,
• 32:21
  Speaker 4: you're odd, I'm not I know where I am. It's
• 32:27
  Speaker 4: not like way we don't know who you are yeah, yeah, amen,
• 32:35
  Speaker 4: are you there? Ah? Some people lie to themselves, to
• 32:39
  Speaker 4: yourself be true. So if you know that, okay, this
• 32:43
  Speaker 4: thing is my weakness. When this happens, I don't know
• 32:47
  Speaker 4: how to get over it on time at first. Know
• 32:50
  Speaker 4: that is a weakness that you can begin to deal
• 32:52
  Speaker 4: with it. You can receive grace. There is no aspect
• 32:57
  Speaker 4: of our lives that there is no grace to help
• 32:59
  Speaker 4: us conquer.
• 33:02
  Speaker 2: Amen. Let's say, for instance, what ought to you the
• 33:07
  Speaker 2: most in life?
• 33:08
  Speaker 4: Maybe when someone betrays you, someone that you expect so
• 33:15
  Speaker 4: much from.
• 33:18
  Speaker 2: Nobody enjoys betrayal. Betrayal is painful. True, isn't a painful
• 33:24
  Speaker 2: it's painful.
• 33:29
  Speaker 4: They pay of betrayal is deep, and that was why
• 33:32
  Speaker 4: the devil wanted it to be so that the person
• 33:35
  Speaker 4: who will give Jesus out to be someone close to
• 33:38
  Speaker 4: his heart.
• 33:40
  Speaker 2: Let me tell you this. One of the most.
• 33:45
  Speaker 4: Interesting interesting areas that your attack will come from, or
• 33:51
  Speaker 4: where the devil is interested in making sure your attacks
• 33:54
  Speaker 4: come from will be from those who are close to
• 33:56
  Speaker 4: your heart. So it is not enough to be on fire.
• 34:04
  Speaker 4: Make sure your environment is trained. So Jesus told it,
• 34:12
  Speaker 4: I said, the devil has desired you, and it will
• 34:15
  Speaker 4: see to you like with what I prayed for him
• 34:18
  Speaker 4: radio Bible. You will see how Jesus called other disciples.
• 34:23
  Speaker 4: Or you don't see how we call Judas. Why many
• 34:28
  Speaker 4: teologists believe that because they were from the same place.
• 34:31
  Speaker 2: So if there was anyone who saw him grow, those
• 34:34
  Speaker 2: do that.
• 34:37
  Speaker 4: And yes, that was where the betrayal came from. Open
• 34:42
  Speaker 4: so that when they were arrest, thinking us and thinking him,
• 34:44
  Speaker 4: it is said, ah, Judas, I swear that that you
• 34:47
  Speaker 4: would die or do that. And then Peter was not begging.
• 34:55
  Speaker 4: I said, bro, come that, do that. So as they
• 34:59
  Speaker 4: reach Fi but all said it was lear led like
• 35:07
  Speaker 4: a lamb to the slaughter. Let me tell you something.
• 35:20
  Speaker 4: Deal with it in advance in life will come. Betrayal
• 35:23
  Speaker 4: will come. Deal with it in advance in life. Pain
• 35:28
  Speaker 4: will come. Deal with it in advance. People you don't
• 35:31
  Speaker 4: expect to urt.
• 35:32
  Speaker 2: You will. It's just a matter of when.
• 35:36
  Speaker 4: Never put anybody in a place where you think they
• 35:39
  Speaker 4: cannot ut me.
• 35:39
  Speaker 2: No they can.
• 35:43
  Speaker 4: So what do you do you have to approach or
• 35:46
  Speaker 4: two options? Number one is that you get into self preservation.
• 35:50
  Speaker 4: Oh I feel this person is going to urt me.
• 35:52
  Speaker 4: Don't let me give them too much. I'll not be
• 35:53
  Speaker 4: your self. Preservation number two, I forgive you. Advance one
• 35:58
  Speaker 4: is easy. It's easier to light forgiveness his work.
• 36:03
  Speaker 2: That's grace for it.
• 36:07
  Speaker 4: If I'm saying now that that girl you are going
• 36:10
  Speaker 4: out together on the date, that can't what a fly.
• 36:15
  Speaker 2: You say, thank you so much, just like you have
• 36:18
  Speaker 2: voice sound of phone. Let me let me say a
• 36:24
  Speaker 2: story with you. One man.
• 36:28
  Speaker 5: Was deaf.
• 36:30
  Speaker 4: He's been deaf before his wife met him. So they
• 36:33
  Speaker 4: took him to the hospital to get here in it.
• 36:37
  Speaker 4: So he was so excited when he heard the doctor's voice.
• 36:44
  Speaker 2: Then the wife started talking here.
• 36:45
  Speaker 4: So you can he then what I wanted to tell
• 36:48
  Speaker 4: you there was he said not to remove this, remove remove,
• 36:51
  Speaker 4: I can't.
• 36:53
  Speaker 2: He preferred to be.
• 36:59
  Speaker 4: There was another case of a man who who faked
• 37:02
  Speaker 4: deafness for our fifty years of marriage. We're talking about
• 37:09
  Speaker 4: peace of mind, the affect deafness. There are people in
• 37:22
  Speaker 4: this life of what I'm sure I tell you is
• 37:25
  Speaker 4: that one day that's geta.
• 37:27
  Speaker 2: Say I love you too. We say things.
• 37:33
  Speaker 4: You look at her and the lion and you want
• 37:36
  Speaker 4: to speak. That's why you know love this love that
• 37:47
  Speaker 4: the relationship breaks after I peoper vocation. That's not lovel
• 37:54
  Speaker 4: Are you followed? I'm saying that, say the again, I
• 38:01
  Speaker 4: can love. We read that scripture. Now let me show
• 38:07
  Speaker 4: you again message translation. Psalms chapter n about fifty one.
• 38:14
  Speaker 4: Psalms chapter about fifty one. Psalms chapter about fifty one.
• 38:26
  Speaker 4: All right, let's read verse sixteen. Message translation. Going through
• 38:32
  Speaker 4: the motions doesn't please you, flows point, it's not. In
• 38:35
  Speaker 4: two years I learned god worship where my pride was shattered,
• 38:40
  Speaker 4: our chattered lives.
• 38:41
  Speaker 2: Ready for love.
• 38:42
  Speaker 4: Don't for a moment escape go towards Notice this love
• 38:46
  Speaker 4: here is not the this is not the natural level.
• 38:51
  Speaker 2: Let me tell you. Let me just give you this
• 38:55
  Speaker 2: as genre.
• 38:57
  Speaker 4: Okay, you see the event of the wedding of Canaan
• 39:01
  Speaker 4: of Galilee is the picture of the way marriage looks.
• 39:04
  Speaker 2: The first wine will always finish me, you know, the
• 39:11
  Speaker 2: first wine. Yeah, my baby too poppy, damn thnk one
• 39:23
  Speaker 2: of I will never marry you, h the first wine.
• 39:37
  Speaker 4: To finish, to finish, to finish, I'm telling you, yeah, yeah, sach,
• 39:51
  Speaker 4: to finish, marry missus Wald to finish.
• 39:59
  Speaker 2: Say.
• 40:00
  Speaker 4: Money is the fill of a man's We're going to
• 40:01
  Speaker 4: have money, I say, to finish as life begins to happen.
• 40:08
  Speaker 4: But if Jesus is in the boat, what will become
• 40:13
  Speaker 4: a better wine? The wine that will carry you through
• 40:18
  Speaker 4: it is not feelings, It is the supply of the spirit.
• 40:26
  Speaker 4: While I was spraying towards this meeting, the only girls
• 40:32
  Speaker 4: gave me a warning. And I want to give you
• 40:34
  Speaker 4: the warning. But let me get into my teaching so
• 40:41
  Speaker 4: I can teach it together. So the kind of love
• 40:48
  Speaker 4: we're talking about, See, there is the love that you
• 40:51
  Speaker 4: have for people when they are flawless. But there is
• 40:54
  Speaker 4: the love you have when you have seen that Failty,
• 40:57
  Speaker 4: I'm gonna try to understand this and say.
• 40:59
  Speaker 2: I still love you. You must master that kind.
• 41:06
  Speaker 4: That's how you will last, and that's our relationships will last.
• 41:09
  Speaker 4: This one is committment, not a feeling.
• 41:13
  Speaker 2: I feel. I'm saying there.
• 41:14
  Speaker 4: Anybody can carry a child, carry the child, carry the child,
• 41:19
  Speaker 4: just like your baby.
• 41:19
  Speaker 2: A baby is so cute, but.
• 41:21
  Speaker 4: If the baby voit, that's why you know the difference
• 41:26
  Speaker 4: between the visitor and the mother.
• 41:32
  Speaker 2: Can you still love when it smells? That's how many
• 41:42
  Speaker 2: people do teak. Marriage is about emotions, and the wife
• 41:45
  Speaker 2: is pregnant, the nose is big speak. Now the face
• 41:55
  Speaker 2: has changed, the pump, the heges very yellow.
• 42:01
  Speaker 4: Find sisters now what she is and she's speaking of
• 42:07
  Speaker 4: an ouche. And the guy who goes standing in one corner.
• 42:16
  Speaker 2: I said, this is not it a lot, this is
• 42:18
  Speaker 2: not it.
• 42:20
  Speaker 5: Yeah, this is not what.
• 42:22
  Speaker 2: It's not that package.
• 42:24
  Speaker 4: It's not for boys, not hey, not for what. The
• 42:31
  Speaker 4: mistake we make always is that we think a male
• 42:34
  Speaker 4: is a man. A male is a biological being. A
• 42:40
  Speaker 4: man is a product of maturity. There are two different people.
• 42:45
  Speaker 4: It's not the same thing. Yeah, you feel what I'm saying.
• 42:47
  Speaker 4: It Many of the problems that destroy families when the
• 42:57
  Speaker 4: wife is pregnant. The guy can't as sets can you
• 43:02
  Speaker 4: suppose get let's get somethings that it looks at that
• 43:04
  Speaker 4: and ifuse is pretending, there are men who always feel
• 43:07
  Speaker 4: the wife is pretending.
• 43:09
  Speaker 2: Why is he exaggerating it?
• 43:11
  Speaker 4: Have you you?
• 43:12
  Speaker 2: Have you been pregnant before? Amenable?
• 43:18
  Speaker 5: Mat mm hmm.
• 43:27
  Speaker 2: I'm still prepping you from where I'm going. So I'm
• 43:30
  Speaker 2: gonna get into it now. So want on veil.
• 43:38
  Speaker 4: How the devil take advantage of your pain, either from
• 43:45
  Speaker 4: family dysfunction.
• 43:49
  Speaker 2: Or from a traumatic past.
• 43:55
  Speaker 4: How he seeks to bring in his lives, to bring
• 44:01
  Speaker 4: confusion into your life.
• 44:08
  Speaker 2: And we want to look at some of the things
• 44:16
  Speaker 2: it thinks it does taking the occasion of your opinion
• 44:21
  Speaker 2: to get into something. Series.
• 44:24
  Speaker 4: The first one, which is a lie of the devil
• 44:27
  Speaker 4: is something called self pity. Self pity is write it
• 44:45
  Speaker 4: in capital letter. Now, if you look at the story
• 44:57
  Speaker 4: in John chapter number five, the story in John chapter
• 45:01
  Speaker 4: number five, and that's the story.
• 45:04
  Speaker 2: Of the man at the Pool of Bethesda.
• 45:09
  Speaker 4: He had the mentality you probably have not paid attention to,
• 45:14
  Speaker 4: and that was what kept him for thirty eight years.
• 45:17
  Speaker 4: All right, John five started written from verse one, all
• 45:22
  Speaker 4: right after that, yes, go to verse two. Now there
• 45:26
  Speaker 4: was Now there is a devisalm by the ship market
• 45:29
  Speaker 4: a pool. Just so you know, the pool is a
• 45:32
  Speaker 4: dirty pool, because this is a pull in the market.
• 45:36
  Speaker 4: It's not like a pull in one five star hotel,
• 45:41
  Speaker 4: which is called in the ibrew tongue Betesda having five
• 45:45
  Speaker 4: porchies in this lay a great multitude of important folk.
• 45:51
  Speaker 2: I just want you to imagine what this would look like.
• 45:54
  Speaker 2: This was not some two looking sick.
• 45:57
  Speaker 4: Guys that have some nice doing and bed and they
• 46:01
  Speaker 4: brought them in in the roys roys. They were the
• 46:04
  Speaker 4: definition of sicknesses right of blind all with that waiting
• 46:11
  Speaker 4: for the moving of what the water. Yes, for an
• 46:14
  Speaker 4: angel went down at a certain season into the pool
• 46:17
  Speaker 4: and troubled the water worsoever. Then first after the troubling
• 46:21
  Speaker 4: of the water, stepped in was made all of whatsoever
• 46:26
  Speaker 4: disease he had. And a certain man was there which
• 46:32
  Speaker 4: had an informity thirty and what eighty years. When Jesus
• 46:37
  Speaker 4: saw him lie and knew that he had been there
• 46:40
  Speaker 4: now a long time. In that case, he said on
• 46:43
  Speaker 4: to him, will that be made? What's his next sedgment?
• 46:47
  Speaker 4: Then the important man, the input man, answered him, sir,
• 46:51
  Speaker 4: I have no man. You see, that singular question answer
• 46:54
  Speaker 4: I gave was the reason why he spent thirty eight
• 46:57
  Speaker 4: years there. You know I am where I am because
• 47:02
  Speaker 4: actually my father and my mother they were not together
• 47:04
  Speaker 4: away when I was born. So you know, some of
• 47:06
  Speaker 4: us who were born in that kind of condition, we
• 47:08
  Speaker 4: have to find a way to fight for our life.
• 47:10
  Speaker 4: And that's why I ended up being on the street.
• 47:13
  Speaker 4: And you know, I have suffered so much at all
• 47:15
  Speaker 4: the people have suffered the worst, and they fought for
• 47:22
  Speaker 4: their lives, fight for yours. Never have a narrative that
• 47:30
  Speaker 4: eulogizes the past and takes away the sense of responsibility
• 47:37
  Speaker 4: from you. Never let the past condition in your future self.
• 47:43
  Speaker 4: Pity people who.
• 47:45
  Speaker 2: Hallow in bitterness.
• 47:47
  Speaker 4: You know, I wish my father was a rich man,
• 47:51
  Speaker 4: and then boy he was trying to be a rich man,
• 47:54
  Speaker 4: and then his uncle in the village somebody used charm
• 47:58
  Speaker 4: to eat him, and that we ended up.
• 48:01
  Speaker 2: We move from Legos, and then we ended up in Hey.
• 48:07
  Speaker 4: There comes a time in your life that the stories
• 48:10
  Speaker 4: that used to make sense will no longer make sense.
• 48:15
  Speaker 2: Because at this season you are expected to have a reason.
• 48:18
  Speaker 4: Regardless, there comes a time in your life that no
• 48:25
  Speaker 4: longer makes sense that what you know. You can't be
• 48:28
  Speaker 4: so much in love with your past trauma that you
• 48:32
  Speaker 4: have a man seen it.
• 48:35
  Speaker 2: You are carrying it like a child. Oh what happened
• 48:38
  Speaker 2: to me? Break it now and break the chain. Break
• 48:45
  Speaker 2: the chain and tell yourself regardless of this, I will arise.
• 48:53
  Speaker 2: This was the most interesting part for me when.
• 48:58
  Speaker 4: Erring story and you had the story of doctor Chica,
• 49:02
  Speaker 4: that even in the pool of our own blood, I
• 49:05
  Speaker 4: was so strong that I blocked the event. She looked
• 49:10
  Speaker 4: at everything and could have said so these are my
• 49:13
  Speaker 4: life will hand said, I will not dive foray full.
• 49:20
  Speaker 4: When people are doing self pity, they allow themselves to
• 49:23
  Speaker 4: be carried on by the calamity of life. Okay, I
• 49:28
  Speaker 4: saw render myself. Whatever comes out of this, you have
• 49:31
  Speaker 4: a decision to make. I have a decision to make.
• 49:40
  Speaker 4: That your parents are the issues with their marriage doesn't
• 49:45
  Speaker 4: mean you are now helpless like you are now condemned
• 49:49
  Speaker 4: or doomed to repeat the past. You are not doomed
• 49:53
  Speaker 4: by anybody's mistake. Can I come again. You are not
• 49:58
  Speaker 4: doomed by any body is mistake. Let me say this,
• 50:02
  Speaker 4: and this might shock you now, I don't care what
• 50:04
  Speaker 4: the mistake of their pastwards. God will never put you
• 50:08
  Speaker 4: in a condition where their mistake and determine your future.
• 50:13
  Speaker 2: You will never.
• 50:15
  Speaker 4: I am saying this so you again and again, regardless
• 50:19
  Speaker 4: of where you are coming from.
• 50:20
  Speaker 2: You can't break free and break out of the mess.
• 50:27
  Speaker 4: And you know, while life was starting, I had to
• 50:31
  Speaker 4: leave school so my younger ones could go to school.
• 50:33
  Speaker 2: Now that they are set to return back.
• 50:39
  Speaker 4: One of the qualities you must have to become what
• 50:44
  Speaker 4: God wants you to become in life is resilience.
• 50:55
  Speaker 2: When you're a resilient person. Even when life knocks you down.
• 51:00
  Speaker 2: Fight and right. You must learn to fight. You must
• 51:10
  Speaker 2: learn to fight in combatant sports, you learn.
• 51:21
  Speaker 4: That's what determines a person's victory or loss is the
• 51:25
  Speaker 4: kind of heart.
• 51:27
  Speaker 2: Do you have the heart for victory? Can you end
• 51:29
  Speaker 2: your punches? Can you experience a case well, life beat.
• 51:36
  Speaker 4: You down or you keep getting up? There are people
• 51:41
  Speaker 4: who are all over the place. Just jump in and
• 51:43
  Speaker 4: can survive one point from life. Ah, I didn't know.
• 51:48
  Speaker 4: Nobody told me it's going to be like this. You see,
• 51:51
  Speaker 4: we didn't prepare for all this kind of this. You
• 51:53
  Speaker 4: see how just living my life, wake up. I would
• 52:03
  Speaker 4: have loved to do the things that God was saying
• 52:05
  Speaker 4: I should do.
• 52:06
  Speaker 2: This is November.
• 52:08
  Speaker 4: O. God told me twenty four would But you see
• 52:11
  Speaker 4: the social media people. If you do all those girls things,
• 52:14
  Speaker 4: they will drag you. They will drag you. So that's
• 52:19
  Speaker 4: why I've not done it.
• 52:25
  Speaker 2: Yeah, only you you know it's because that my uncle
• 52:36
  Speaker 2: that promised me that it's gonna give me money.
• 52:39
  Speaker 6: That's our struggle. Yeah, in our strock, not our struck.
• 52:45
  Speaker 6: So you know, in this life, who finds tribulation it
• 52:53
  Speaker 6: should be off Gucha or got fight. If not, tribulation
• 52:57
  Speaker 6: will keep you there.
• 52:59
  Speaker 5: Fight.
• 53:01
  Speaker 4: Let me tell you just so you know, nobody is
• 53:06
  Speaker 4: coming to save you. If you didn't hear it again
• 53:11
  Speaker 4: here again, no body is coming to words. Everybody is
• 53:15
  Speaker 4: dealing with their own problem. Now, no body, it must
• 53:24
  Speaker 4: be your decision. That's what I have suffered ends with me.
• 53:32
  Speaker 4: I won't let this water carry me on for my
• 53:35
  Speaker 4: children to see me in the pitastate.
• 53:37
  Speaker 2: It dies here. Sometimes you wonder, because self pity is
• 53:43
  Speaker 2: quite deep. You see people.
• 53:49
  Speaker 4: Who we have abused by setting individuals. Let's talk about
• 53:57
  Speaker 4: some of the things we don't talk about in church.
• 53:59
  Speaker 4: Maybe girl that was abused, I don't say, why why
• 54:03
  Speaker 4: did you abuse this child?
• 54:06
  Speaker 2: Say you know I was abused as a child. Abused
• 54:10
  Speaker 2: you not make you an abuser that self pity? Are
• 54:19
  Speaker 2: you there? Abused?
• 54:21
  Speaker 4: You do not make you what abuser? If you have
• 54:25
  Speaker 4: gone through abuse, are you sow what they felt like?
• 54:28
  Speaker 4: You don't even want your enemy to go to it.
• 54:32
  Speaker 4: Have you seen people that will go to steal and
• 54:36
  Speaker 4: bogle people's shop And I.
• 54:38
  Speaker 2: Say why, why why did you do it? They say,
• 54:41
  Speaker 2: we're broke.
• 54:43
  Speaker 4: Poverty is not the reason for stealing, stealing is a decision.
• 54:50
  Speaker 4: And I come again, people steal because they decide to
• 54:58
  Speaker 4: stealing is a product greed. It was because they are greedy.
• 55:05
  Speaker 4: Look up now because this is a problem. What I'm
• 55:08
  Speaker 4: teaching is the fundamental problem in Nigeria. You see people
• 55:12
  Speaker 4: who work into internet fraud.
• 55:13
  Speaker 2: Yahoo, why are you doing this?
• 55:16
  Speaker 4: So remember that in the year eighteen something when the
• 55:20
  Speaker 4: white men came to Nigeria, they took things from Nigeria.
• 55:23
  Speaker 2: And now it's time to collect it.
• 55:25
  Speaker 4: But ah ah, collect it back with correct brain. Do
• 55:29
  Speaker 4: the brain work work being needed.
• 55:34
  Speaker 2: Don't steal. That's what I said, say you know in
• 55:37
  Speaker 2: eighteen something, So now it's our time. I know you
• 55:44
  Speaker 2: see boy pick the girlfriend, use the girl for ritual.
• 55:50
  Speaker 4: So you know Nigeria is okay. You're not the only
• 55:52
  Speaker 4: one that is facing this till and some families they're
• 55:59
  Speaker 4: arguing your wife just want to tell your husband that
• 56:05
  Speaker 4: what we need to get up keep in the months
• 56:10
  Speaker 4: light time is five.
• 56:11
  Speaker 2: Now what do you mean, don't tear that again in
• 56:14
  Speaker 2: this house in this season.
• 56:16
  Speaker 5: No have I BP you.
• 56:19
  Speaker 2: Just come down. Even even does in the market said, well,
• 56:24
  Speaker 2: see that is not an excuse to do what is bad.
• 56:34
  Speaker 4: People will organize a verhyicle, arrange themselves, lie one chance,
• 56:40
  Speaker 4: ready to stab somebody. They catch them now with tires
• 56:44
  Speaker 4: and patrol. They are here, and I say, please give
• 56:48
  Speaker 4: me one more chance. Okay, it's one chance. What have
• 56:58
  Speaker 4: you been doing saying? You know on the see my
• 57:00
  Speaker 4: wife no money to eat? No, that's if you know
• 57:03
  Speaker 4: what the pain of luck looks like. You willn't script
• 57:06
  Speaker 4: somebody else of their possession. Self pitia is a.
• 57:11
  Speaker 2: Lie, from the pit of all is a lie. And
• 57:18
  Speaker 2: if you hang around that thing for so long to
• 57:21
  Speaker 2: mess you up, to mess up? Are you still with
• 57:28
  Speaker 2: me to mess up?
• 57:32
  Speaker 4: Mm hmm.
• 57:36
  Speaker 2: Sometimes you see people, why don't you go to church? Say?
• 57:42
  Speaker 2: You know me and I don't do Ninderian pastors.
• 57:50
  Speaker 5: M m hm.
• 57:54
  Speaker 2: Hm. Where do you want to go to the American pastors?
• 57:58
  Speaker 5: You do.
• 58:00
  Speaker 2: Self pity? See sometimes we.
• 58:05
  Speaker 4: I'm not you see if you follow my teaching and
• 58:07
  Speaker 4: the trend of my teaching, you know I don't downplay
• 58:09
  Speaker 4: anyone's pain, but I'm saying that the church is not
• 58:13
  Speaker 4: the only place you get out. You get out at work.
• 58:19
  Speaker 4: I've never seen any book on work art. It is
• 58:24
  Speaker 4: not necessary. That's like I'll call them my salary.
• 58:29
  Speaker 2: You get out in everybody that place, you get out
• 58:32
  Speaker 2: in our families.
• 58:34
  Speaker 4: But why is it that the moment we phase one
• 58:37
  Speaker 4: little thing in church, we dumb the church in the dustbin.
• 58:41
  Speaker 4: It shows the quality of our hearts and understanding about
• 58:44
  Speaker 4: spiritual family. For some people, this is my church because
• 58:54
  Speaker 4: I like this series. Once I begin to teach and
• 59:01
  Speaker 4: kingdom stewardship say wants those pathetic about commitment I don't like.
• 59:06
  Speaker 4: I don't like them, say, I don't find another choice,
• 59:08
  Speaker 4: and I trying to go to my house.
• 59:11
  Speaker 2: How will you grow? Say five years ago you pass
• 59:18
  Speaker 2: or talked to me in the.
• 59:19
  Speaker 4: Word didn't like. I decided I'm done with church. You're
• 59:28
  Speaker 4: not done with church. That's self pity, all right?
• 59:34
  Speaker 5: If you.
• 59:36
  Speaker 2: If you know, if you understand the.
• 59:38
  Speaker 4: Concept of spiritual family, it is God who sets the
• 59:42
  Speaker 4: solitary in families.
• 59:44
  Speaker 5: It is God who does that.
• 59:53
  Speaker 2: Right, many things are happening. That's the reason why we
• 59:57
  Speaker 2: have trimes everywhere. Self pity.
• 1:00:08
  Speaker 4: Ah, you know, Now, let me tell you this. Once
• 1:00:10
  Speaker 4: you get into self pity, the next step from there
• 1:00:14
  Speaker 4: is over compensation. You will now begin to overcompensate yourself.
• 1:00:20
  Speaker 5: Ah.
• 1:00:21
  Speaker 4: But the kind of things have suffered in life. People
• 1:00:24
  Speaker 4: like memos now enjoy life. Then you enjoy what you're planning,
• 1:00:28
  Speaker 4: and you are back to penury over compensation.
• 1:00:38
  Speaker 2: Are you there, you may say, man self.
• 1:00:48
  Speaker 4: Pity is when you feel overly sad for the difficulties
• 1:00:55
  Speaker 4: with once faced. When you feel overly sad, you just
• 1:01:02
  Speaker 4: begin to tell yourself, I don't deserve this. I don't
• 1:01:05
  Speaker 4: deserve this. I don't deserve to be twittered like this. No,
• 1:01:07
  Speaker 4: I don't deserve to be twittered like this. No, you
• 1:01:10
  Speaker 4: don't be me, No why did they do this? If
• 1:01:12
  Speaker 4: you keep asking those questions, the devil will lead you
• 1:01:15
  Speaker 4: through air out that you may not come out. Oh
• 1:01:20
  Speaker 4: you know, send me? Oh young men, see what has happened?
• 1:01:24
  Speaker 4: Has happened? One of the very important questions is what's
• 1:01:27
  Speaker 4: the way forward? Do you want to sit down here
• 1:01:30
  Speaker 4: and cry about it? Or you want to ask God
• 1:01:33
  Speaker 4: to help your aut ill? And then you move on quickly.
• 1:01:36
  Speaker 4: The longer you stay around an injury, the more difficult
• 1:01:39
  Speaker 4: it is to come out. I feel I'm saying here.
• 1:01:42
  Speaker 4: Never sit down to lick your wounds. People will hutch you,
• 1:01:47
  Speaker 4: and when they see that you get on, someone like
• 1:01:50
  Speaker 4: to trample on you. There.
• 1:01:51
  Speaker 2: You must get off and receive girls.
• 1:01:57
  Speaker 5: You must.
• 1:02:01
  Speaker 2: There are people whose joy is to cost you pain.
• 1:02:05
  Speaker 2: That's their joy and why.
• 1:02:07
  Speaker 4: Because they themselves to their captivity. It takes the one
• 1:02:10
  Speaker 4: who is broken to break orders. I told you I
• 1:02:15
  Speaker 4: saw a story a friend brother was shaying a story
• 1:02:18
  Speaker 4: about a leopard who helps somebody and an over squeeze.
• 1:02:22
  Speaker 4: Because the leperd can't feel sensitivity, can't feel anything.
• 1:02:27
  Speaker 2: So what do you want to do? Say?
• 1:02:29
  Speaker 4: Ah, look at the real life is streeting me? Now
• 1:02:31
  Speaker 4: all you get out people a doing what is bad?
• 1:02:38
  Speaker 4: Let me tell you something. Let me tell you something.
• 1:02:42
  Speaker 4: Sometimes everybody complain. Nigeria is bad. Nageria is bad. There's
• 1:02:44
  Speaker 4: still that money.
• 1:02:45
  Speaker 2: That is. When was the last time you obaid traffic law?
• 1:02:49
  Speaker 2: Traffic lights? When was the last time you drive? Traffic
• 1:02:55
  Speaker 2: is saying red? Move on? That's you now, not Nigeria.
• 1:03:01
  Speaker 2: If you are in London, will you do that? No,
• 1:03:03
  Speaker 2: you won't.
• 1:03:07
  Speaker 4: They will put a signpost somewhere, please don't don't refuse
• 1:03:11
  Speaker 4: here you when they put don't, that's when you have
• 1:03:17
  Speaker 4: invited them.
• 1:03:18
  Speaker 2: They will come. But you put it there, dump and die.
• 1:03:27
  Speaker 4: So we we contribute to the decadence of the country
• 1:03:32
  Speaker 4: and then come back and complain. Let me tell you
• 1:03:39
  Speaker 4: what I learned.
• 1:03:39
  Speaker 2: One time I will say this thing in parable, but
• 1:03:43
  Speaker 2: I will not explain it. One time I was.
• 1:03:48
  Speaker 4: Passtorrying and assisting and off and the JOm and I
• 1:03:52
  Speaker 4: just noticed I get called pastor, please come so I'm
• 1:03:55
  Speaker 4: so child is sick. I will go there pray for
• 1:03:57
  Speaker 4: the child. Pastor, come so so I'm so child is sick.
• 1:04:01
  Speaker 4: How go there pray for the child. One time I
• 1:04:04
  Speaker 4: sat down, I said, this orphanage home. It is when
• 1:04:07
  Speaker 4: these children are sick that they call me. They own
• 1:04:10
  Speaker 4: now this orphanage, well, I own to Then are sick,
• 1:04:12
  Speaker 4: they don't call prayer.
• 1:04:13
  Speaker 2: They take them to the hospital. Let me tell you something.
• 1:04:18
  Speaker 4: Nigeria will never rise until Ninegerians forgive Ninetieria. You have
• 1:04:26
  Speaker 4: no idea of our friend that you are at Ninetieria
• 1:04:31
  Speaker 4: pained so much so now life cheer is not taking
• 1:04:35
  Speaker 4: if you have the opportunity of public office like this,
• 1:04:39
  Speaker 4: like this, this version of you public office, my god,
• 1:04:47
  Speaker 4: if yea is not taking. If they are going to
• 1:04:49
  Speaker 4: alright take curriculumn for embezzment to be videotor because you
• 1:04:55
  Speaker 4: feel they've taken too much on us. Now I have
• 1:04:57
  Speaker 4: the opportun let me to take. That is the reason
• 1:05:00
  Speaker 4: what has been going on is going on. Forgive, somebody
• 1:05:03
  Speaker 4: will have to hand the pattern. I you see what
• 1:05:06
  Speaker 4: I'm saying.
• 1:05:06
  Speaker 2: Let me say he said there's nobody in my life.
• 1:05:09
  Speaker 2: There's nobody in my life. I'm not forgiving. There's nobody
• 1:05:11
  Speaker 2: in my life that I'm arview with. You like your
• 1:05:13
  Speaker 2: president say say, let's be honest.
• 1:05:25
  Speaker 4: I'm just neutral. No, it's just a question. When you
• 1:05:33
  Speaker 4: see your president's picture comes to wied.
• 1:05:39
  Speaker 2: Oh you are thinking, I mean my my, my, my mam,
• 1:05:43
  Speaker 2: what my mom mhm. Okay, somebody puts that on Lae.
• 1:05:55
  Speaker 2: I say, God, I beg may girls leave me? And
• 1:05:58
  Speaker 2: this is mynxiety saying I wouldn't not.
• 1:06:00
  Speaker 4: Now, you know, some people believe that if you're going
• 1:06:08
  Speaker 4: to get repair Nigeria, bring all the elites, put them
• 1:06:12
  Speaker 4: in one room and kill them.
• 1:06:13
  Speaker 2: That you have repaired Nigeria, it.
• 1:06:15
  Speaker 4: Will you will be amazed to see that what you
• 1:06:19
  Speaker 4: are capable of, what they're doing out they're learning.
• 1:06:22
  Speaker 2: You'll be amazed that there are Christians you see. Let
• 1:06:30
  Speaker 2: me just keep quiet. But one of the reasons why
• 1:06:34
  Speaker 2: the pain of this country is still lingering. If you
• 1:06:37
  Speaker 2: let me tell you, go and check what is number
• 1:06:41
  Speaker 2: one problem of this generation? Bitterness and everybody is angry.
• 1:06:49
  Speaker 4: Ah without several government officials will come to George, ex
• 1:06:55
  Speaker 4: governors and all the.
• 1:06:57
  Speaker 2: Opposed to let the picture take picture. I tell media
• 1:06:59
  Speaker 2: peop com.
• 1:07:01
  Speaker 7: Post to.
• 1:07:05
  Speaker 5: H ah.
• 1:07:14
  Speaker 2: Are you feel I'm saying? Maybe not talking.
• 1:07:21
  Speaker 4: Because because of the bitterness in people, it is difficult
• 1:07:26
  Speaker 4: for the nation to recover because you cannot en answer.
• 1:07:30
  Speaker 4: Come to your hungry against things are bad, I know,
• 1:07:37
  Speaker 4: mixed and pained.
• 1:07:40
  Speaker 2: I feel it.
• 1:07:42
  Speaker 4: But if the route is to cut people down, crush yourself.
• 1:07:46
  Speaker 4: See people are quiet now, nobody's doing anything twenty twenty seven.
• 1:07:53
  Speaker 4: Everybody's fighting themselves, car sing past us, doing all those things.
• 1:07:58
  Speaker 4: They still lose twenty that'sy one. Just calculate your age
• 1:08:06
  Speaker 4: by Dano. Are you feel I'm saying, because that's why
• 1:08:15
  Speaker 4: you can't jump back from Nigeria.
• 1:08:19
  Speaker 2: Let me tell you John's travel all right. If here's
• 1:08:23
  Speaker 2: not taking, you are just driving on the street as
• 1:08:25
  Speaker 2: was driving.
• 1:08:27
  Speaker 4: If care is not taking, the next statement that will
• 1:08:29
  Speaker 4: come out of your mouth is that it would not
• 1:08:30
  Speaker 4: be well for the leaders.
• 1:08:32
  Speaker 2: I'm like you see what idea and they're not come
• 1:08:34
  Speaker 2: in here.
• 1:08:34
  Speaker 4: Don't see that you are hungry and afreak Nigerian forty
• 1:08:43
  Speaker 4: five Nigeria with courses. You just read news National agreaders said,
• 1:08:50
  Speaker 4: be fun call.
• 1:09:06
  Speaker 2: Let me tell you something. As Jacob come in boxing.
• 1:09:16
  Speaker 2: That's me said. You come to face each other like
• 1:09:20
  Speaker 2: I'm getting set to fight. So now.
• 1:09:25
  Speaker 4: Yes, no face yourself, don't face me in I look
• 1:09:31
  Speaker 4: like I have the energy facing it. Yes, now I'm boxing.
• 1:09:36
  Speaker 4: When two people are set to fight like this, what
• 1:09:39
  Speaker 4: they are trying to do is to get into each
• 1:09:42
  Speaker 4: other's head with words. They will say nasty things to
• 1:09:47
  Speaker 4: each other. You wonder how that when they finished the fight,
• 1:09:50
  Speaker 4: after all they have said, they walk themselves. The reason
• 1:09:53
  Speaker 4: why they were saying those things, it is not because
• 1:09:55
  Speaker 4: they hated themselves, because they know that the one that
• 1:09:58
  Speaker 4: allowed those words entire his head will not fight with strategy.
• 1:10:02
  Speaker 4: Nigerians are not strategy because of anger. If you can
• 1:10:11
  Speaker 4: take anger away from Nigerian youth, they are powerful, smart
• 1:10:15
  Speaker 4: and intelligent enough to collect them nation in one year.
• 1:10:18
  Speaker 4: They are, but they cannot because because of anger, those
• 1:10:23
  Speaker 4: that should be, those that would help them, they will
• 1:10:25
  Speaker 4: curse them what I'm saying Now I know it is
• 1:10:30
  Speaker 4: a dragonable of friends.
• 1:10:33
  Speaker 2: We will have signed. Are you feel I'm saying? Sometimes
• 1:10:37
  Speaker 2: I preach simple message, simple message.
• 1:10:42
  Speaker 4: I was going to see my message. Somebody said, so
• 1:10:44
  Speaker 4: as a party, that's you. They're talking to us. Ah,
• 1:10:48
  Speaker 4: from where to wear.
• 1:10:51
  Speaker 2: Simple things? Were saying, because of what anger? Are you feel?
• 1:10:58
  Speaker 2: I'm saying, this nation will arise, This nation will rise.
• 1:11:05
  Speaker 4: Listen, those who will rebuild the broken walls can't building
• 1:11:09
  Speaker 4: hunger strategy strategy. I see God giving you wisdom. I
• 1:11:20
  Speaker 4: see God giving you wisdom. I see the spirit of creativity.
• 1:11:25
  Speaker 4: I see the spirit of excellence in the name of Jesus.
• 1:11:29
  Speaker 4: Now copy and paste the same thing to families.
• 1:11:33
  Speaker 2: So much was hungry what you've done, what you've done
• 1:11:38
  Speaker 2: to us. I'm trying to understand.
• 1:11:42
  Speaker 4: What anger puts you in a position where you are
• 1:11:45
  Speaker 4: more liable to repeat it, because in being hungry, you
• 1:11:49
  Speaker 4: don't know what you avoid. It's been masterminded and service
• 1:11:53
  Speaker 4: with self pity, and now you're already making the same thing,
• 1:11:56
  Speaker 4: the same mistake. Somebody is hungry and then say, ah,
• 1:12:00
  Speaker 4: I hate how that my dad was. This did that
• 1:12:04
  Speaker 4: U was was promised cause and in the process of
• 1:12:07
  Speaker 4: being angry, the fellow is already pacifying himself to with women.
• 1:12:13
  Speaker 4: Generation two patterners started. You can never break free from
• 1:12:18
  Speaker 4: anything through anger alone.
• 1:12:22
  Speaker 5: You can't.
• 1:12:40
  Speaker 2: Let me say this for the record. If the anger
• 1:12:49
  Speaker 2: and bitterness.
• 1:12:53
  Speaker 4: That is in this nation continues, either of two things
• 1:12:56
  Speaker 4: will happen. One day they will set the name shown
• 1:13:00
  Speaker 4: on fire. Number two, captivity will be prolonged. The Josua
• 1:13:12
  Speaker 4: generations are not coming for revenge. They just want to
• 1:13:17
  Speaker 4: get to the Promised Land. And let me tell you something, Christians,
• 1:13:25
  Speaker 4: listen to what I'm saying. Those who are outside don't
• 1:13:29
  Speaker 4: have the stamina for the work that needs to be done.
• 1:13:32
  Speaker 2: You are the one to arise, so.
• 1:13:35
  Speaker 4: Listen.
• 1:13:36
  Speaker 2: I know you don't understand what I said.
• 1:13:38
  Speaker 4: When Moses got up in the three undred and ninety
• 1:13:40
  Speaker 4: eight year of their captivity to set them free, it
• 1:13:44
  Speaker 4: was one guy who spoke that wors made you a
• 1:13:49
  Speaker 4: captain of ours. Moses ran for forty years, God waited
• 1:13:52
  Speaker 4: for forty years. If you say you carry fire and
• 1:13:55
  Speaker 4: carry you only goes and allow a wrong spoke person,
• 1:13:59
  Speaker 4: they will we que it all length of days in captivity,
• 1:14:02
  Speaker 4: and there's nothing God will do about it. It will
• 1:14:04
  Speaker 4: wait till you are ready. It matters who you allow
• 1:14:08
  Speaker 4: to be a spoke person. There are many things going
• 1:14:11
  Speaker 4: on right now. See, people are turning to justice everywhere
• 1:14:17
  Speaker 4: else because those who know it are not doing it.
• 1:14:21
  Speaker 2: Let me show you the scripture Sam Chapin and by
• 1:14:23
  Speaker 2: eighty two s sety two. Let's half and verse five
• 1:14:28
  Speaker 2: Sam sety two. Look at it. They know not if
• 1:14:34
  Speaker 2: a let's haaf on verse one. Look look at God's
• 1:14:36
  Speaker 2: attention to the word justice here look on.
• 1:14:46
  Speaker 5: Um.
• 1:14:55
  Speaker 2: I will say this for the record. Mhmm. The next
• 1:15:01
  Speaker 2: generation cannot do copy and paste. Cannot. There are many
• 1:15:10
  Speaker 2: things that the Church does not have answer to. For now.
• 1:15:14
  Speaker 4: We have not built accurate wisdom perspective in dealing with
• 1:15:19
  Speaker 4: many matters. For instance, because yet somebody said that we
• 1:15:22
  Speaker 4: go ahead. I remember on Sunday work has been we're
• 1:15:25
  Speaker 4: talking about cultures that need to were adicated. Somebody said
• 1:15:28
  Speaker 4: the culture of single parenting, and another I said, let's
• 1:15:31
  Speaker 4: take that in context. All right, So a woman is
• 1:15:34
  Speaker 4: in a place almost being killed. Somebody wants a killer.
• 1:15:40
  Speaker 4: The response of the church is got it?
• 1:15:41
  Speaker 2: Divorce? Does God like the death of his children?
• 1:15:44
  Speaker 8: No?
• 1:15:46
  Speaker 4: In that regard, we see that there is no acturate
• 1:15:49
  Speaker 4: wisdom to under contextual matters. Yet, are you for what
• 1:15:58
  Speaker 4: I'm saying? Okay, now here's a child, His child has
• 1:16:10
  Speaker 4: been defiled. What's the response forgive and forget? Let me
• 1:16:18
  Speaker 4: show you the pattern God sa saity two less than
• 1:16:20
  Speaker 4: from thus one sam saity two. Look at it God
• 1:16:25
  Speaker 4: standing in the convention of the Mighty E what georgeents
• 1:16:28
  Speaker 4: among the gods?
• 1:16:29
  Speaker 7: You see?
• 1:16:29
  Speaker 4: Where do you say, God said? Mark that word of
• 1:16:32
  Speaker 4: God will show you with those gods are? How long
• 1:16:34
  Speaker 4: will you gudge unjustly and accept the person of what
• 1:16:38
  Speaker 4: the wicked?
• 1:16:39
  Speaker 2: Defend the poor? And what Father? Meaning that God wants
• 1:16:43
  Speaker 2: you to be stronger not to defend.
• 1:16:46
  Speaker 4: If you understand the purpose of man's domino, man, the
• 1:16:49
  Speaker 4: truth would not be arguing about God.
• 1:16:51
  Speaker 2: Blessing people or not.
• 1:16:56
  Speaker 4: You will discover the poverty put you in a place
• 1:17:00
  Speaker 4: where you can't respond to issues.
• 1:17:04
  Speaker 2: Are you for I'm saying?
• 1:17:05
  Speaker 4: If some if if somebody the child, he said, we're
• 1:17:08
  Speaker 4: going to take this matter, it's because we have resources
• 1:17:11
  Speaker 4: to do it. Now if the person who was doing
• 1:17:14
  Speaker 4: we're looking forward to the person to give us for breakfast.
• 1:17:16
  Speaker 4: Can we fight about the matter? I don't understand, yet
• 1:17:21
  Speaker 4: continue the same scripture, defend the poor and the fatherless,
• 1:17:25
  Speaker 4: do justice. So they afflicted and what needy verse five.
• 1:17:29
  Speaker 4: Now quickly they know not neither will they understand. They
• 1:17:35
  Speaker 4: walk on in darkness. All the foundations of the are
• 1:17:37
  Speaker 4: out of what because look at it, I have said,
• 1:17:40
  Speaker 4: you are what God, and all of you are children
• 1:17:43
  Speaker 4: of the most Sign. But you shall die like men
• 1:17:47
  Speaker 4: and for like one of the princes, because there is
• 1:17:50
  Speaker 4: no understanding what you are.
• 1:17:57
  Speaker 2: Let me tell you something.
• 1:18:02
  Speaker 4: People who left Mark in the Sound of Time did
• 1:18:07
  Speaker 4: so because one day they came to the awareness of
• 1:18:10
  Speaker 4: their makeup. One day the girls became dissatisfied with all
• 1:18:17
  Speaker 4: they have been doing in their lives.
• 1:18:20
  Speaker 2: Changed. That can't happen in seputy. Are you following I'm
• 1:18:26
  Speaker 2: saying there. The second.
• 1:18:38
  Speaker 4: Thing that the enemy tried to get you into, which
• 1:18:45
  Speaker 4: are part of his lives, is bitterness. Bitterness. To be
• 1:18:57
  Speaker 4: bitter is to lose sweetness, to become coerse.
• 1:19:17
  Speaker 2: If you read the story.
• 1:19:20
  Speaker 4: In Exodus sorry Genesis chapter number thirty four from US one,
• 1:19:25
  Speaker 4: it's a very interesting story there that stretched down to
• 1:19:28
  Speaker 4: Genesis chapter number forty nine. See the consequence of that
• 1:19:32
  Speaker 4: story and genness step forward us One verses that I'm Dinah,
• 1:19:37
  Speaker 4: the daughter of Leah. When she burned to Jacob went
• 1:19:40
  Speaker 4: out to see the dose of the land. You know
• 1:19:43
  Speaker 4: the story is shaken, all right. The son of the
• 1:19:46
  Speaker 4: king of the land, that's Armon saw that girl. I said,
• 1:19:50
  Speaker 4: it took her and lay with her and defiled her. Now,
• 1:19:58
  Speaker 4: this was the daughter of Jacob. The reference was made
• 1:20:01
  Speaker 4: to and in that lineage, in the Abrahmaic lineage, it's
• 1:20:04
  Speaker 4: a very big deal.
• 1:20:07
  Speaker 2: So Jacob.
• 1:20:10
  Speaker 4: Gathered her brothers and went to see the father of
• 1:20:14
  Speaker 4: the boy who defiled the girl. Unlike the story of
• 1:20:20
  Speaker 4: Amnon and Tama, this boy took a responsibility, said I
• 1:20:25
  Speaker 4: did it.
• 1:20:27
  Speaker 2: I did it. I love her.
• 1:20:31
  Speaker 4: I'm sorry that was their approach, but I did it.
• 1:20:35
  Speaker 4: Now the cob said, I've heard you can marry her
• 1:20:42
  Speaker 4: or don't give our children to infidels. All the males
• 1:20:46
  Speaker 4: in your kingdom must be circumcised.
• 1:20:50
  Speaker 2: At that age. You know what they did, They agreed.
• 1:20:56
  Speaker 2: They agreed.
• 1:20:57
  Speaker 4: While all this conversion was going on, Simon and Levi,
• 1:21:00
  Speaker 4: there you're watching the moment the circumcised. Do you know
• 1:21:04
  Speaker 4: what circumcision is? When they circumcised you can all sword
• 1:21:09
  Speaker 4: through you relax, you come down through looking at me strictly?
• 1:21:13
  Speaker 4: Do you understand what I'm saying? Ah, you don't have
• 1:21:17
  Speaker 4: to look, can you don't look?
• 1:21:19
  Speaker 2: Problem?
• 1:21:20
  Speaker 4: When when thou get circumcisest, thou shalt be still, and
• 1:21:28
  Speaker 4: thou shalt know that is the lord, thou.
• 1:21:33
  Speaker 2: Gettest me o lack all right. So when they saw
• 1:21:41
  Speaker 2: that those.
• 1:21:41
  Speaker 4: Guys couldn't do anything, they went out and took advantage
• 1:21:46
  Speaker 4: of their.
• 1:21:46
  Speaker 2: Vulnerability and killed them.
• 1:21:53
  Speaker 4: And Genesis forty nine, when Jacob was speaking about them,
• 1:21:57
  Speaker 4: he said, let the instrument of cruel tea dwell with them.
• 1:22:03
  Speaker 4: He said, cost is their anger, because with them dwells
• 1:22:09
  Speaker 4: the instrument of crayot. Now anger is bad, but now
• 1:22:15
  Speaker 4: he costed, meaning that this anger becomes an a cost
• 1:22:21
  Speaker 4: tool in your hands.
• 1:22:23
  Speaker 2: That anger was what stopped Moses, because it was a
• 1:22:27
  Speaker 2: cost one.
• 1:22:33
  Speaker 4: Moses had tried. God that said that there's none on
• 1:22:38
  Speaker 4: the face of the that is as meek as him.
• 1:22:41
  Speaker 4: Just about the time, one of these days I would
• 1:22:44
  Speaker 4: take my time to show you the journey of the Israelights.
• 1:22:48
  Speaker 4: They were close, they were so close, just at the
• 1:22:53
  Speaker 4: verge of ghetto, the promised land they were crying for
• 1:22:56
  Speaker 4: what I again at that went is gotten enough. God said,
• 1:23:00
  Speaker 4: pick to the rock. He struck the rock and what
• 1:23:02
  Speaker 4: I came out, And God said, you have not sanctified
• 1:23:05
  Speaker 4: me before them. When I read that story, my heart sank.
• 1:23:10
  Speaker 4: God said, take Aaron said, both of you, you are
• 1:23:13
  Speaker 4: just You are not going to get there. He said,
• 1:23:14
  Speaker 4: take around to the top of the mountain. Streep him
• 1:23:17
  Speaker 4: of the priestly gament of honor that I give him,
• 1:23:21
  Speaker 4: and I will take his life. And they removed the
• 1:23:23
  Speaker 4: priestly gament of all the pressure stones, and he dropped dead. Now,
• 1:23:27
  Speaker 4: God told Moses, now stand from where you are, look
• 1:23:30
  Speaker 4: at the promise land there.
• 1:23:33
  Speaker 2: You won't get there.
• 1:23:36
  Speaker 4: Why it gets to a point that the heart has
• 1:23:40
  Speaker 4: faced so much and you don't know that you have
• 1:23:43
  Speaker 4: become bitter. You have lost tastes. You are not giving
• 1:23:48
  Speaker 4: the usual fleavor you said you have forgiven, but the
• 1:23:57
  Speaker 4: taste has changed.
• 1:24:02
  Speaker 2: It is real.
• 1:24:04
  Speaker 4: I showed you when I taught on dealing with the
• 1:24:07
  Speaker 4: route of bitterness. So you have to listen to that
• 1:24:10
  Speaker 4: teaching again. The story of I'm not on Tama and Absalom.
• 1:24:15
  Speaker 4: How that when I'm not a ripped Tama Tama went
• 1:24:20
  Speaker 4: to Absalom, and Absalom never said a word for two years,
• 1:24:24
  Speaker 4: kept quiet the web seeing a different fists, didn't say
• 1:24:29
  Speaker 4: a word if I said, he didn't speak to him,
• 1:24:31
  Speaker 4: good or bad. And after two years were complete, we
• 1:24:34
  Speaker 4: see would I like to serve? They say vengeance is
• 1:24:37
  Speaker 4: best served cold. He called for a feist. He said,
• 1:24:42
  Speaker 4: led the sons of the king God. I want to
• 1:24:44
  Speaker 4: hold the fists. And he wanted his father to be there,
• 1:24:47
  Speaker 4: but David couldn't make it. He wanted to kill that boy,
• 1:24:50
  Speaker 4: but he wanted the father to see his blood spill.
• 1:24:54
  Speaker 2: And I told his servants, he said, when he's.
• 1:24:56
  Speaker 4: Drunk and he's merry striking dead, I've commanded you to
• 1:25:01
  Speaker 4: And they killed the boy all right.
• 1:25:03
  Speaker 2: Then he ran. Then he called to join camp with him.
• 1:25:10
  Speaker 4: He called David's best adviser. Why because he knew that
• 1:25:18
  Speaker 4: Ito Fel was the father of Eliam, and Eliam was
• 1:25:21
  Speaker 4: the father of Basha. But I was the girl that
• 1:25:26
  Speaker 4: David slept with and killed the houseband, so he knew.
• 1:25:31
  Speaker 2: He knew.
• 1:25:32
  Speaker 4: When people are better, they know those whose cases have
• 1:25:35
  Speaker 4: not been settled, and they recruit them.
• 1:25:40
  Speaker 2: The Beta recruits the Beta. Let me tell you something.
• 1:25:45
  Speaker 2: If you want to know those who are better, check
• 1:25:47
  Speaker 2: those who are check those that those who are better
• 1:25:50
  Speaker 2: like to talk to.
• 1:25:52
  Speaker 4: Anybody who is better will not talk to you until
• 1:25:54
  Speaker 4: they see that there's something you have in common. Bitterness
• 1:25:58
  Speaker 4: recruits bitterness. That's why we must not sweep matters under
• 1:26:03
  Speaker 4: the carpet? Was one day to be recruited? Are you followed?
• 1:26:10
  Speaker 2: I'm saying there? And what did Itophel say? What did
• 1:26:12
  Speaker 2: he say when?
• 1:26:13
  Speaker 4: When when that boy went to callin, ito Fel said,
• 1:26:17
  Speaker 4: this is my counsel sleep with your father's concubines on
• 1:26:23
  Speaker 4: top of his house. There that same place where he
• 1:26:27
  Speaker 4: saw my daughter, my grandchild. And did it do the
• 1:26:31
  Speaker 4: same thing there?
• 1:26:33
  Speaker 2: Okay?
• 1:26:34
  Speaker 4: And then Itopel gave a master plan. You see, go
• 1:26:37
  Speaker 4: and read the plan that Ito Felt gave Absalom. If
• 1:26:43
  Speaker 4: we have done it, they wll will die. But God
• 1:26:48
  Speaker 4: interrupted it because sometimes you see the the there's there's
• 1:26:54
  Speaker 4: an unjust part of MESSI that's messy. He said, I
• 1:26:59
  Speaker 4: would have mess on whom I would have messy on,
• 1:27:02
  Speaker 4: and compassion on whom I will have So wovest a
• 1:27:05
  Speaker 4: man has found MESSI.
• 1:27:06
  Speaker 2: They are difficult to be fought. That the Covenant of
• 1:27:12
  Speaker 2: MESSI would just.
• 1:27:12
  Speaker 4: Speak for them, and whether they are guilty or not, regardless,
• 1:27:16
  Speaker 4: for this moment you can win.
• 1:27:18
  Speaker 2: And that doesn't mean you are less than God's tell too.
• 1:27:24
  Speaker 2: But this is Messy speaking there. When David saw that,
• 1:27:28
  Speaker 2: he said, God, please turned.
• 1:27:30
  Speaker 4: With the counsel of David knew how strategic the man was,
• 1:27:36
  Speaker 4: and when saw they didn't use his counsel, he felt
• 1:27:41
  Speaker 4: embarrassed that me have I falling this bad went to
• 1:27:46
  Speaker 4: hang himself.
• 1:27:49
  Speaker 2: Bitterness always lead people to elly grave at the end
• 1:27:57
  Speaker 2: of the day.
• 1:27:58
  Speaker 4: The bitter doesn't. At the end of the day, it
• 1:28:03
  Speaker 4: doesn't matter how painful the matter is. The only way
• 1:28:08
  Speaker 4: for you not to be cheated twice is to forgive.
• 1:28:14
  Speaker 4: That's the only way. The only way for you not
• 1:28:19
  Speaker 4: to You should cheat that twice is to what I
• 1:28:25
  Speaker 4: want to show you something. Put your writer on your
• 1:28:29
  Speaker 4: chest today as I choose to forgive, say again, I
• 1:28:36
  Speaker 4: choose to forgive.
• 1:28:38
  Speaker 2: Now look at this.
• 1:28:41
  Speaker 4: The Book of James, James, chapter number three, verse sixteen.
• 1:28:50
  Speaker 4: James three, verse sixteen. You know there are people who
• 1:29:00
  Speaker 4: currently believe that because of the magnitude of the arts
• 1:29:04
  Speaker 4: you have experienced, you can't forgive that person is a lie.
• 1:29:07
  Speaker 4: You can the reason why you think you can forg
• 1:29:10
  Speaker 4: because you are believing a lie. That thought is not
• 1:29:12
  Speaker 4: your thought.
• 1:29:15
  Speaker 2: Let's read this that I wanted to go.
• 1:29:18
  Speaker 4: Or where envying and strive is one more time meaning
• 1:29:30
  Speaker 4: that strife is the breeding ground for evil. Strife not
• 1:29:39
  Speaker 4: allow it, not in your heart, not in your house,
• 1:29:45
  Speaker 4: not in your domain, not in your organization. And one
• 1:29:49
  Speaker 4: of the ways to prevent strife is to make sure
• 1:29:52
  Speaker 4: there's justice. Must be a system of justice. People should
• 1:29:58
  Speaker 4: be rewarded for their labor. There must be a reward.
• 1:30:07
  Speaker 4: They must be equity very important.
• 1:30:12
  Speaker 2: The God that we have is a just God. A
• 1:30:15
  Speaker 2: man is a word just God.
• 1:30:20
  Speaker 4: He sees everything done in secret, and the rewards meant openly,
• 1:30:27
  Speaker 4: never knows bitterness.
• 1:30:30
  Speaker 2: It doesn't work.
• 1:30:32
  Speaker 4: It doesn't work. It's a bad strategy. It's a bad strategy.
• 1:30:39
  Speaker 4: It's a bad strategy. Place your hand on your chest
• 1:30:46
  Speaker 4: and please arise on your feet, and I want you
• 1:30:51
  Speaker 4: to say this loud and clear to night.
• 1:30:58
  Speaker 2: I receive grace.
• 1:31:01
  Speaker 4: In Christ, and I choose, as one empowered by that Chris,
• 1:31:10
  Speaker 4: to let go of every issue and every pin, every
• 1:31:17
  Speaker 4: odd in my heart. I choose to respond in love
• 1:31:25
  Speaker 4: and forgive. Irene nouse bitterness, irene nouse vengeance. I rennounce strife,
• 1:31:36
  Speaker 4: I renounce it thread.
• 1:31:40
  Speaker 2: I'm a love being.
• 1:31:43
  Speaker 4: I walk in love. I speak in love. I'm moving love.
• 1:31:49
  Speaker 4: I'm a love being. I'm not itful.
• 1:31:54
  Speaker 2: The life of Christ at work in me.
• 1:31:57
  Speaker 4: In the name of Jesus, this is my reality. I
• 1:32:01
  Speaker 4: refuse to live a life that is not my own.
• 1:32:07
  Speaker 4: I live the life that I have in Christ. It
• 1:32:10
  Speaker 4: is the life of grace and love and forgiveness. This
• 1:32:16
  Speaker 4: is my life, true Christ who helps me. Amen, Amen, Amen, Amen,
• 1:32:31
  Speaker 4: lift your hands where you stand. We're going to pray
• 1:32:34
  Speaker 4: two prayers. First is for your own heart, that God
• 1:32:39
  Speaker 4: will empower your heart, okay. Then secondly we pray for
• 1:32:45
  Speaker 4: Nigeria that God will hear the source of this nation
• 1:32:50
  Speaker 4: is that okay.
• 1:32:51
  Speaker 2: Now live to your voice and pray for your heart.
• 1:32:55
  Speaker 2: Will help you is your father. He knows the areas
• 1:32:58
  Speaker 2: of your struggle, so don't hide them from him. Don't
• 1:33:03
  Speaker 2: hide them from him. Let's raise that song three times,
• 1:33:07
  Speaker 2: age to age, Come raise that song three times. Oh yes, m.
• 1:33:41
  Speaker 8: Right, mm hmm. You made me.
• 1:33:53
  Speaker 5: The crowd.
• 1:34:02
  Speaker 9: Be my chance, can show me pay.
• 1:34:11
  Speaker 2: And the crown.
• 1:34:14
  Speaker 9: Where you die for.
• 1:34:22
  Speaker 8: And it's love.
• 1:34:26
  Speaker 9: Piece lil.
• 1:34:30
  Speaker 8: From person.
• 1:34:36
  Speaker 4: To le to s come.
• 1:34:50
  Speaker 8: He sinking.
• 1:34:58
  Speaker 7: Be eagle.
• 1:35:06
  Speaker 5: And like a.
• 1:35:14
  Speaker 9: From the song.
• 1:35:20
  Speaker 7: To show shut for you to start.
• 1:35:34
  Speaker 8: He seeing a.
• 1:35:44
  Speaker 7: Flag and lod.
• 1:35:52
  Speaker 2: Be like.
• 1:35:57
  Speaker 9: From the song h heed, just God see him.
• 1:36:23
  Speaker 2: Yet, thank you Lord Amen.
• 1:36:45
  Speaker 4: I send strongly that I have been prayed the prayer
• 1:36:49
  Speaker 4: you have prayed that now there is a room for
• 1:36:53
  Speaker 4: you to receive the blessing. So I decree tonight in blessing,
• 1:36:58
  Speaker 4: I bless you now that you have let go out
• 1:37:07
  Speaker 4: in your heart. Carry the right annoyting you should carry,
• 1:37:15
  Speaker 4: Carry the right grace you should carry back tough on
• 1:37:19
  Speaker 4: all sides, to the right, to the left, break through
• 1:37:23
  Speaker 4: on all sides.
• 1:37:24
  Speaker 2: In the name of Jesus. Now get up on your feet. Everyone.
• 1:37:29
  Speaker 4: We're going to release grace over Nigeria and just release life.
• 1:37:35
  Speaker 4: Release life Nigeria. You'll become a nation where everything works.
• 1:37:41
  Speaker 4: Now listen as you take that posture. One of the
• 1:37:44
  Speaker 4: things that happens is that you position yourself to receive
• 1:37:47
  Speaker 4: the wisdom to be among the builders. There are some
• 1:37:51
  Speaker 4: of us who will be alive and be part of
• 1:37:54
  Speaker 4: the hands that will rebuild the worlds of this nation.
• 1:37:57
  Speaker 2: We have been sent for such a time as this
• 1:38:00
  Speaker 2: is that. Okay.
• 1:38:00
  Speaker 4: Now we will not toward the back and I sorta
• 1:38:03
  Speaker 4: anything and everybody.
• 1:38:04
  Speaker 2: We will build that work.
• 1:38:06
  Speaker 4: Speak life to Nigeria. Let a source of pain in
• 1:38:10
  Speaker 4: this nation be healed. We speak to the route of Nigeria.
• 1:38:14
  Speaker 4: Nigeria be healed. In the name of Jesus. In the
• 1:38:19
  Speaker 4: name of Jesus, Life be life, be life, be life,
• 1:38:27
  Speaker 4: be life, be life being.
• 1:38:33
  Speaker 2: You have two minutes. Quickly pray.
• 1:39:02
  Speaker 8: Like from the song it's he sure.
• 1:39:17
  Speaker 7: Follow you to the scar.
• 1:39:23
  Speaker 9: He fast, say you.
• 1:39:30
  Speaker 8: Me and this God like a man from the song.
• 1:39:51
  Speaker 7: To he sure.
• 1:40:01
  Speaker 9: To see.
• 1:40:19
  Speaker 2: Thank you long Amen, out of this house, reviewders where eyes.
• 1:40:37
  Speaker 4: A lot will multiply your influence and multiplies grace upon
• 1:40:43
  Speaker 4: your life. I pronounce grace, Grace, grace, grace. You will
• 1:40:59
  Speaker 4: begin to see what's your age, mater, not seeing you're
• 1:41:07
  Speaker 4: becoming a national treasure. The wisdom that will be flowing
• 1:41:15
  Speaker 4: from you will not be you Mah, receive grace. It
• 1:41:22
  Speaker 4: is done in Jesus' name. Let's give Jesus a big, big,
• 1:41:30
  Speaker 4: big hand.
• 1:41:31
  Speaker 1: The message you just listen to is sponsored by the
• 1:41:34
  Speaker 1: Friends and Partners of Family, Lazarus, Apostolic Ministries, Ecumenical Flame
• 1:41:41
  Speaker 1: to partner with Flame, can you make use of these
• 1:41:44
  Speaker 1: account details two two one five zero zero five two
• 1:41:49
  Speaker 1: A nine ub a