Latest / SHULCHAN ARUCH YOMI: Own the Halacha in 25 minutes a day! / Yoreh De’ah 144:1-145:3. Idolatry: Selling an Idol, Permissibility of Its Proceeds, Definition of an Idol, Man-made or Natural, House of Worship; How To Void

Transcript

Yoreh De’ah 144:1-145:3. Idolatry: Selling an Idol, Permissibility of Its Proceeds, Definition of an Idol, Man-made or Natural, House of Worship; How To Void · SHULCHAN ARUCH YOMI: Own the Halacha in 25 minutes a day!

• 0:02
  There it is. You're Deus and Koop Memdalid
• 0:08
  alaka of today, the main of Boris Kohavin madinam tu sifen
• 0:13
  sif alib demiha demiha olio biyad Yisrael shimakra asuran.
• 0:19
  If a yid has a Rahman al son as an elul in his possession and he
• 0:25
  sells that elul, he sells that idol.
• 0:29
  So the money that he returned that he gets in return for
• 0:31
  selling it, that money is user the Shah points out this is from
• 0:36
  the Aloha that says harem kamahu which is a gazero sakasu that
• 0:40
  says that the the money that was created from selling the the the
• 0:45
  idols is considered user bahana just like the idol itself.
• 0:49
  It's Kamahu Avao says the chauffonarev onwards Avao imacra
• 0:54
  obeyed Kochabin Afilu mantra Hedela Alda had done him
• 1:00
  mutarim. If a guy has possession of an
• 1:04
  elbow of an idol and he sells it, this the the money that he
• 1:08
  gets in return, that money is mutter to use meaning because
• 1:12
  there's a customer that says that money that is the return
• 1:16
  for the idol is aser the lush and of again the of the
• 1:19
  shukunara of the of the play scheme is here in Kamu that
• 1:22
  halaka applies only by only by idols that is in the possession
• 1:26
  of a year idols that are in the possession of a guy.
• 1:29
  So that Halaka doesn't apply even if the fiddish is even if
• 1:33
  the guy sold that idol not with the purpose for the person
• 1:37
  buying it to worship it. He knew that he says, I have a
• 1:39
  wonderful idol in my possession. It's great for worshipping.
• 1:42
  And he goes to his friend Christopher and he says, would
• 1:45
  you like to buy my idol for me in order for you to worship it.
• 1:48
  Even then, the money that he uses is motor.
• 1:50
  As an aside, had a fin ulcer, it would have created a lot of
• 1:53
  problems for us because you never know money that you got
• 1:56
  from the gallium. You don't know which money is
• 1:58
  considered money that he sold for idols.
• 2:00
  But in fact, it's motor. So it's it's not a problem.
• 2:03
  The doctor shahadavariya dua shamakhra of alimenio deya yadua
• 2:13
  yeh lahu shaman makhra liknos bidamera El Lilium akharim vahu
• 2:17
  hamos the hariya mos muksim the Lilium the asurim.
• 2:21
  Shamar points out that this is mostly true but there is a
• 2:25
  scenario that the money is asur and that scenario is if the guy
• 2:29
  sold the idol and in his mind he says well what are you gonna do
• 2:32
  with your money? I I just got $100.
• 2:34
  The guy says what are you gonna do with the money that he got
• 2:36
  from the idol? So if the guy says I plan to
• 2:39
  buy, you know, buy a new car with the money.
• 2:42
  So then everything is mutter. But if he says I'm buying, I'm
• 2:46
  trying to upgrade my idols and until now I had a small idol and
• 2:49
  now I want to get one and get a bigger 1.
• 2:51
  So then in economy the money becomes user.
• 2:53
  But the Schopler explains this has nothing to do with the luck
• 2:57
  we began with. The luck we began with is a that
• 3:00
  the that the money that comes in exchange for an idol is user.
• 3:04
  And that is true only by Yid. That will never apply by a guy.
• 3:07
  When a guy sells an idol and he's thinking, I want to use the
• 3:10
  money in order to in order to buy another idol, it's true the
• 3:15
  money becomes user, but not because it's an exchange for the
• 3:18
  original idol. It has to do with the
• 3:20
  designation of the of the of the new money.
• 3:22
  So it's common that he designates the money for the
• 3:24
  purpose of buying an idol. That's why it's user.
• 3:27
  And in fact, that would be true by selling anything.
• 3:30
  If a guy owns anything, he owns a table and he wants to sell a
• 3:33
  table to anybody, even to a YID. He sells a table and he says,
• 3:36
  I'm going to use the money in order to buy myself an idol.
• 3:40
  So then also the money's user. The point being is that the iser
• 3:44
  in this in this safe with the chauffeur is not related to the
• 3:46
  exchange of the of the idol, which is how he began to love.
• 3:50
  It's rather because of designation of the money that he
• 3:52
  receives. And that has nothing to do with
• 3:54
  idols. But the chauffeur points it out.
• 3:55
  As an aside, the post can point out that we have a steel room.
• 3:59
  In the case that you don't know what the guy plans on doing with
• 4:03
  the money. What is that Lafa?
• 4:05
  Are you allowed to use the money or not?
• 4:06
  Meaning if you know the guy plans on using the money for a
• 4:09
  Dover shall hector behind him, he wants to buy himself a dining
• 4:12
  room table. That would be mutter.
• 4:14
  If you know the fact that the guy wants to buy himself an
• 4:18
  idol, then for sure the money that that money is auster to
• 4:21
  use. I mean, obviously if you plan to
• 4:23
  buy an idol, in most cases you won't get that money.
• 4:25
  But in the case that you know they designated and then you
• 4:27
  grab the money, then it's auster.
• 4:29
  But in a case that you don't know what he plans on doing with
• 4:31
  the money, that is unclear. They point that as a summit of
• 4:35
  Astira in this in this halacha, it sounds like the Mahaber is
• 4:38
  Mahmir and earlier see Ethan, it sounds like the Mahaber is Mako.
• 4:43
  Perhaps the difference is depends on what he's selling.
• 4:45
  If he's selling an idol, even though we said there's no Easter
• 4:49
  on the money from the perspective of exchange of the
• 4:52
  of it, but meets sad that perhaps he's going to use that
• 4:55
  money to buy an idol. From that angle, it's ulcer and
• 4:57
  it makes sense. Meaning if a guy is going to
• 4:59
  sell an idol, so what's he going to do with the money is a good
• 5:02
  chance he plans to buy a new idol.
• 5:04
  He's trying to he's trying to upgrade his idols.
• 5:05
  That's a good chance. So the economy, you don't know
• 5:07
  what he's doing with his money. Therefore it's ulcer.
• 5:09
  But in other in other in other scenarios we're discussing where
• 5:12
  a guy is might be selling anything.
• 5:14
  And in that case, in a phenomi, the money is moved there because
• 5:16
  you don't know as a fact he's selling it for for the purpose
• 5:19
  of buying an idol. There's no reason to assume that
• 5:21
  he should be doing that. Yeesh omen, yeesh, sit face
• 5:26
  yeesh omen. Even beyond yezrel Yaya nessa
• 5:30
  Feldman Rachmanlas son a yet is holding in a possession of voy
• 5:34
  desira. He has Yenessa Mamachaya Nessa
• 5:37
  or he has some kind of idols who mukhram the obit Khoben Behalfa,
• 5:43
  he sells it the Hakkafa, he sells it on credit.
• 5:46
  So he sells the he gives the idol to the guy.
• 5:49
  He says to the guy, and this is a precious idol.
• 5:53
  He tells the guy $1000 idol, you don't have to pay me today.
• 5:55
  You can pay me, you know, in a month from now, it's fine.
• 5:59
  Some say in that scenario where he sells the idol by Hakkafa U
• 6:02
  Makram Hovika call them quote them shippra shippari lazare
• 6:08
  Israel had done him utare him. Some say that in that case, if
• 6:12
  the guy buys it back up and prior to being able to sell to
• 6:16
  buy to pay back the yid, he ends up selling it to somebody else
• 6:21
  to hide at the time that he gives the money to the the idol
• 6:25
  is no longer in his possession. That's the ichir point here.
• 6:27
  Some say in that scenario, the money is mutter and the the
• 6:31
  rationale being that the at that that we don't view the money as
• 6:35
  an exchange for the idol because they even though he paid for an
• 6:38
  idol. True, but it but there's a
• 6:40
  special loss of Karen Camo, which means the money is being
• 6:42
  used in as a direct exchange for the idol that we don't have over
• 6:46
  here because of the fact that the time we give the money, the
• 6:48
  idol was no longer there. That's Yash Omarim and not
• 6:51
  everybody holds that way. The the the post can get in over
• 6:55
  here. The Shah and the and the Thais
• 6:57
  get into very important discussion about are we this is
• 7:00
  the iser in this Simon. Is that an iser or the sift
• 7:04
  base? That is, is that only for the
• 7:06
  the person who sold it or for everybody else?
• 7:09
  The the Mashmos truth is that for everybody's everybody, it's
• 7:12
  Aser, but they point out that from the other people shining
• 7:14
  them. There are cases that it's mutter
• 7:15
  for the people, but we're not going to delve into that right
• 7:18
  now. We're going to start the next
• 7:20
  Simon Simon kuf mem Hey ASA E lilum so OPD hamutarim behind
• 7:25
  Nah, we're now going to learn that idol worshippers are
• 7:29
  worshiped, worshiped objects that are mutter behind a great
• 7:33
  sugar pursuit question. How do you have a case where
• 7:35
  something is worshipped Mamasheva de Zara?
• 7:38
  But it's mutter very simple. There are many, many cases like
• 7:41
  that. It says the Shofanara kolsh
• 7:43
  aimbo feces yad Adam below a so Adam basically a naturally made
• 7:50
  object, a mountain. Other things.
• 7:53
  Alpha Pisha never ha raise a mutter behind Nah.
• 7:56
  So anything that is not man made, anything that is
• 7:59
  completely naturally made is mutter by Nah.
• 8:01
  And that is the principle of this Halafa.
• 8:04
  The Mahabir gives examples based on the mishnias Lafika ha
• 8:08
  mistacha de lahar, somebody who bows down to a mountain, Lo
• 8:12
  nesser, the mountain is not usser.
• 8:14
  So maybe you would have thought that there are certain mountains
• 8:17
  in the world that the Guyan they, they worship this
• 8:19
  mountain. It's such an amazing mountain.
• 8:21
  They say it's who knows who's buried there.
• 8:24
  You never have to worry. You can go hiking anywhere in
• 8:26
  the world you want and you don't have to worry.
• 8:28
  Maybe a guy bowed down to this mountain.
• 8:30
  Good to know that Filu Avnihar Shenidal Dulu, the Dian Hain,
• 8:35
  the Mccommon, the AB Damsham ain't no Nessarum.
• 8:38
  The macabre says even if you have her stone in the mountain,
• 8:41
  that was Nidal del It was a bit dislodged from the mountain.
• 8:44
  So it's not fully mahubar. And here's the point of view
• 8:48
  that it's that it's that the the main point of this a lot that
• 8:51
  the post can explain is that needs to be mahubar.
• 8:53
  Things that are mahubar are mutabar now, but now it's semi
• 8:57
  mahubar. It's already dislodged.
• 9:00
  Still, it's it's Mutter. The post can point out that that
• 9:04
  particular discussion that's so simple because this is actually
• 9:07
  a discussion in the Gemara itself about an Evan that was
• 9:10
  ably harshly Daudel that it was dislodged.
• 9:13
  And the Gemara discusses is an ushers of Mutter and the Gemara
• 9:16
  is Anna Mahlogis Ambarian and there's Mahlogis Speaking of the
• 9:19
  Oakland and the Gemara is actually unsure who said what.
• 9:23
  And therefore that's why many posts give are Mahmir, but some
• 9:26
  are Mako, some are plays schemer Mako.
• 9:28
  The fact is the Gemara was unsure and we're Mako.
• 9:31
  Why are you Mako? Ashak has a very fascinating
• 9:33
  explanation. He says that the reason why
• 9:36
  we're Mako, at least the Ramba was Mako.
• 9:38
  He says because the Gemara was unsure who was aspiring and whom
• 9:41
  after it was it Christia? Or is it?
• 9:44
  And he says the Babli didn't know, but he says if you look in
• 9:47
  your Xiaomi, the Xiaomi did know and the Xiaomi knew that Ribio
• 9:50
  Khanan was Mahmir. And he says it was obvious to us
• 9:53
  we're supposed to get not we're not supposed to pass.
• 9:56
  But the Bobby didn't know what Yukan said.
• 9:58
  But the Ushami didn't know what Yukan said and says the says the
• 10:01
  Shah and who wrote the Ushami Revealkan himself.
• 10:04
  So if Yukan wrote the Ushami, he must know what Yukan said he
• 10:07
  says. So therefore we can we can we
• 10:08
  can learn from the Ushami what is Rashid Yukan And that time
• 10:11
  the Bobby didn't know what Yukan says, but Ushami did.
• 10:14
  We can pass him to Little Hulk. That's what the Shah says.
• 10:17
  A very interesting hara because it's always a question, a
• 10:20
  general question when we're learning that.
• 10:22
  Was the Bobby aware of the Ushami?
• 10:24
  The Bobby was was put together 150 years after the Ushomi.
• 10:27
  Presumably the Bible knew everything in Ushomi.
• 10:29
  But it's interesting the Shah assumes that it's possible for
• 10:32
  something to occur in the Bible to not be aware of what's
• 10:36
  happening in the Ushomi. Good sugar to a question.
• 10:38
  Test your friends on that one or impress them for if they don't
• 10:41
  already know it. Onwards in the show Feena Nairas
• 10:44
  Vamaya know you should rob him. Further examples of things that
• 10:47
  cannot become ulcer are rivers and streams shall rob him.
• 10:51
  The macabre says Dafa of Robin. Now that's a misleading,
• 10:55
  misleading qualification because in fact, even rivers or streams
• 11:00
  that are owned by individuals is also mutter and the post can
• 11:03
  explain for technical reasons the Mahabir threw in the words
• 11:07
  Robin. But in fact, do not be confused.
• 11:09
  Any stream or river is Mutter. But I know even though you know
• 11:13
  that it was bowed down, even if they believe that the people
• 11:16
  that walked on that river and therefore the river is also
• 11:18
  because they want to worship the waters of that river, they will
• 11:20
  become Mutter and therefore Venus Mana.
• 11:23
  You could definitely wrap down the Jordan River, but leave
• 11:25
  QuickBooks, the ilanas, Shalom itan leshane, alilin, anam,
• 11:30
  nesarim. So trees that were not planted
• 11:35
  for the purpose of worshipping. This is already referencing
• 11:38
  Ashayla. The definition of ashayla tree
• 11:40
  is a tree that was planted for the purpose of worshipping.
• 11:43
  But now we're discussing the tree that was not planted for
• 11:45
  worshipping any normal tree. You go outside, the trees
• 11:48
  everywhere, what happens? Somebody bows down to the tree,
• 11:51
  they get all excited, they bow down to the tree.
• 11:53
  The tree is not usser. The only way for a tree to
• 11:56
  become usser is if you planted it, the shame worshipping.
• 12:00
  And by the way, once the person planted it, the shame
• 12:03
  worshipping the tree becomes usser.
• 12:06
  Even if it wasn't worship. Here we're discussing that even
• 12:09
  though it was worship, it's mother.
• 12:10
  When we come a calm ABBA bisholo nessar kufa Elon Commission
• 12:14
  acabelo kola srigen via allem via payers shiyotzi.
• 12:20
  You never assume you are not very interesting a lot and it
• 12:23
  says space as follows that if I have a tree and a guy bounce
• 12:26
  down to the tree, we said the trees mutter.
• 12:29
  Not only is the tree mutter, everything on the trees mutter.
• 12:31
  There are there are delicious fruits in the tree, apples on
• 12:34
  the tree and there are beautiful flowers coming out, whatever it
• 12:37
  is. And all these things are mutter
• 12:39
  Gomer. However, the new apples that
• 12:43
  will grow tomorrow, those apples are user.
• 12:46
  We don't have time to explain why that is, but the but that's
• 12:49
  what the Halafa says, because at the time that he worshipped it,
• 12:51
  they were not Mukuba. But the new things can in fact
• 12:54
  become us. A very interesting Alafa sit
• 12:56
  base the dollar she in both pieces.
• 13:00
  He they are them She never other people.
• 13:03
  She'll never ask more motor Bano Sipuya, the coatings around it
• 13:09
  become user very interesting. Alaska.
• 13:11
  If you take a tree and you gold plate the tree and now you
• 13:15
  worship the tree said wow, this is an amazing tree.
• 13:18
  The guy this guy is in in whatever he is.
• 13:21
  So we said the tree is mutter, but now that sepoy is usser.
• 13:25
  So if you were to scrape that gold off the tree and you sold
• 13:29
  in the market that the gold is in fact us or beyond, not Misham
• 13:34
  Shehar. Now they could see Puya of
• 13:36
  another similar example is called Mashamshay.
• 13:38
  So if you have things that are on the mountain that are being
• 13:41
  the Shamash, the mountain Mashamash, you're a boat.
• 13:44
  The guy has a boat, Azar mountain.
• 13:45
  They build a city. They they this is the and they
• 13:48
  they say this isn't going to serve it like I don't.
• 13:50
  They can have stairs climbing up the mountain because that are
• 13:53
  movable stairs. You're trying to or a ladder.
• 13:55
  Maybe that's a good example. They put up a ladder by the
• 13:57
  mountain to help climb the mountain.
• 13:59
  Maybe that would be considered Mashamsha boat Azara and that in
• 14:02
  fact would become Usser just like it's Sequim.
• 14:05
  So this is an in thought we have to think about the very
• 14:08
  interesting although the tree is not usser and the object is not
• 14:11
  Usser, the mountain is not usser because it is Mukhubar.
• 14:15
  The things that are attached to it, whether they're mamish
• 14:18
  attached like Sequim or they're being Mashamishim, which is
• 14:21
  Mashamshabodizara, those things are nikhla in the ISSR Avao
• 14:26
  Kakrovizhar ain't no NASA. But tacrobes are a person who
• 14:30
  worship is worships to the mountain.
• 14:33
  So they say, wow, this mountain is so amazing, I'm going to
• 14:36
  worship my blank to it. And the guy brings his I don't
• 14:39
  know what, and they bring it to mountain and they bring it to
• 14:42
  sacrifices or other types of tacrobes for the mountain.
• 14:46
  So that is mutter. It sounds very backwards at
• 14:48
  first glance, right. If it sounds like we we took the
• 14:51
  ICAR and turned to the TOEFL. The mountain itself is Mulder
• 14:54
  Gomwer. The Takraevis is also mutter.
• 14:57
  The things that we're worshipping.
• 14:58
  That's mutter. But these these subsidiary
• 15:00
  aspects that I know that Sipuyum, the coding or the
• 15:03
  Mashamsha is mutter, but that's what the Locha states.
• 15:06
  And we don't have enough time to explain the the root behind
• 15:10
  that. Aloka, let's go to Siv Gamo by
• 15:13
  Ishibano Mithila. She had Baez Osmo Nevad
• 15:19
  bundling. Or is it a house can become a
• 15:24
  two ways. The first way is it was built to
• 15:28
  worship. Now I have to be clear, a house
• 15:31
  built be worship means you're worship.
• 15:32
  The guy is worshiping the house. My Shankin.
• 15:34
  If they build a building, a regular building, let's say any
• 15:38
  building, a church, whatever it is that usually in most cases of
• 15:43
  voter Zara. I'm not an expert in the ways of
• 15:45
  the world of a voter Zara, but my understanding is usually a
• 15:49
  bias itself is not. Never.
• 15:51
  Usually they build a bias as a place to worship so that they
• 15:54
  can do their things inside the house, but the house itself is
• 15:57
  not usually worshipped. But if and therefore usually the
• 16:00
  house will learn more in a second about ways houses can
• 16:03
  become us or even when they're not being worshipped.
• 16:05
  But now we're discussing worshipping the house itself.
• 16:08
  They view the house as a as some kind of who knows what of a God.
• 16:11
  So if you build it, if the guy builds it with shame of Odezara,
• 16:16
  the building that becomes us. Or similar to what we learned by
• 16:18
  Ashera, if he plants it with shame of Odezara, it becomes us.
• 16:22
  Or even though they didn't actually worship it, Alec Bays
• 16:26
  here. The house is different than a
• 16:28
  tree. If the house is already built
• 16:30
  and you go to the house and say this is an amazing house and
• 16:32
  everyone starts bowing down to the house and worshipping the
• 16:34
  house. So then the house becomes a
• 16:37
  house. The pain.
• 16:38
  The main point is the house is not considered a dovor mahubar.
• 16:41
  It looks like it's attached to, but it's not naturally attached.
• 16:45
  It's it's man made attached. So man made attached.
• 16:47
  That's called polos. The apricot Mahubar, that is not
• 16:51
  considered Mahubar and that is Mutter Baha Nah, if it was
• 16:54
  worshipped by abundantly the side of a Kaido, the shame of
• 16:58
  Leland. Actually it was built, but they
• 17:03
  say we want to start worshipping the house.
• 17:05
  We're not ready to worship it yet.
• 17:06
  It's not a good state. We're going to fix it up.
• 17:09
  OK, so we're going to fix it up and shame I leave them.
• 17:11
  Nobody worship it yet. Not until guys, they would make
• 17:14
  a statement. Nobody is allowed to worship
• 17:16
  this house until we make it really beautiful.
• 17:18
  And they start making it beautiful.
• 17:20
  And they said, what are we going to do?
• 17:21
  We're going to put a gold plat plate on the on the outside of
• 17:24
  the house and they get this gold and they start smearing it on
• 17:27
  the House and this beautiful looking.
• 17:29
  They said this is now nobody worshipped it yet.
• 17:31
  But since here's a critical point, since they put the gold
• 17:35
  down for the purpose of Abodezara, so that's why the
• 17:39
  gold now becomes user behind Nah, but the house does not
• 17:42
  because the house itself is not made.
• 17:44
  The shame, the shame Abodezara. Therefore it's not user.
• 17:46
  But do not be confused. The moment they start
• 17:49
  worshipping it, everything becomes user.
• 17:51
  A house that is worshipped is user.
• 17:53
  But we're discussing a house that is created.
• 17:55
  So the finish here is a double kinch, even though all they're
• 17:59
  doing is they're building the outside of the house like like
• 18:02
  putting the plaster on the outside after the plaster
• 18:05
  becomes ulcer, but the thing that was already built does not
• 18:07
  become ulcer when we're discussing making it the shame
• 18:10
  of a Rizzara. So I abundant the signs of a
• 18:13
  Kaido, the shame of deal and actually Kadesh, no too much a
• 18:17
  Fidesh, but he does ulcer in this case.
• 18:20
  They say, Oh my goodness, I can't believe the gallium just
• 18:22
  did this to my house. So you do it is all you do is
• 18:25
  remove the plaster. The plaster itself is ulcer
• 18:28
  because it was made the shame of odezara.
• 18:30
  But the rest of the house remains mutter and the shara
• 18:33
  bias. Mutter.
• 18:36
  Yeah, OK. But they should also love the
• 18:38
  shara bias. Mutter hit this allele in the
• 18:40
  sofa bias. Now we're now we're going into
• 18:42
  more a regular case of odezara. You have a church, whatever it
• 18:46
  is. So you have a have a building
• 18:49
  and they bring the idols into the building.
• 18:51
  Once the idols come to the building, the building becomes
• 18:54
  us or beyond. Not it is now a House of worship
• 18:56
  that even though they're not worshipping the house, but the
• 18:59
  house is a place to worship, meaning there's idols in the
• 19:02
  house. So then the house becomes us or
• 19:04
  beyond. Almost sounds like, you know,
• 19:06
  like too much space, you know, not exactly, but the the Mason
• 19:09
  side now there's tumor all over the house.
• 19:11
  So too, when you bring the in the house, the whole house
• 19:14
  becomes user. So Hitness Leela himself a bias
• 19:18
  calls Manchu sham a bias, Azurbanov hocia hooter a bias.
• 19:22
  The the idols are removed, the house becomes motor the DAV
• 19:25
  kushala huxa bias leka Abou leka ain't a mutter ellinkinot sioumi
• 19:31
  sham Derek bitto the heiner schlovakis oied sham Ubisrell
• 19:36
  the mahadi bitto kadila L. So the Haber explains that we
• 19:40
  have to be very, we have to differentiate between two types
• 19:43
  of cases. You have a temporary votes, our
• 19:45
  house and a permanent 1. So you have the gallium.
• 19:48
  They're traveling somewhere and they stop off and they need to
• 19:50
  make, you know, they're, they're stopping off at some town and
• 19:54
  they said, we have, we need a place for votes.
• 19:55
  Our they said, oh, we'll go to that house over there.
• 19:57
  So they go to the house, everybody brings their idols in,
• 19:59
  they do their worshipping and they leave.
• 20:01
  So that's a Derek Harai. So says the Rama.
• 20:04
  So in that case by removing the idols, if it works Masha Anking
• 20:08
  says the Rama Masha Anking if they if somebody designates the
• 20:12
  house, which is the more usual typical.
• 20:14
  Any neighborhood always has houses, so at common they
• 20:18
  designated a house for a place of worship.
• 20:22
  So now everything changes. So once they designate the house
• 20:25
  then it becomes user and it's not enough to remove the idols.
• 20:29
  It says that Rama has to be removed in a way that they that
• 20:33
  they that that that they show they never want to use it again.
• 20:36
  So they basically remove everything maybe they put up on
• 20:38
  the market, I don't know what, but they do something to show
• 20:41
  that you don't want to ever use it again.
• 20:43
  Then the bid will work. But by merely removing the idols
• 20:46
  in itself doesn't work because the house has already been
• 20:48
  designated for 1/2 place of worship and therefore the only
• 20:51
  way to remove it is by removing it in a way they show you don't
• 20:53
  want to ever use it again. But we know if the house was
• 20:57
  unfortunately worshipped by by Giden and this was a church
• 20:59
  owned by Giden, so then unfortunately the house becomes
• 21:02
  user forever. Bittel doesn't work.
• 21:05
  There's no way to battle such a thing.
• 21:06
  Have a wonderful day.