Latest / SHULCHAN ARUCH YOMI: Own the Halacha in 25 minutes a day! / Yoreh De’ah 273:6-274:4. Sefer Torah: Adding a Word, Saying Lishmo, Copying and Mouthing, Surrounded by parchment, spacing. By the Sofer, Rav Reuvain Mendlowitz

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Yoreh De’ah 273:6-274:4. Sefer Torah: Adding a Word, Saying Lishmo, Copying and Mouthing, Surrounded by parchment, spacing. By the Sofer, Rav Reuvain Mendlowitz · SHULCHAN ARUCH YOMI: Own the Halacha in 25 minutes a day!

• 0:02
  We begin with Simon Resh Ayen Gimel sif vov the Mahaber says
• 0:09
  Shahrak Lisbeth and Sashaim kulai Taylor aisa benashitis abo
• 0:16
  mixa. Sashaim beshita or mixa stoli
• 0:18
  Puzzle. What does this mean?
• 0:20
  This means it's talos. We're all familiar when we write
• 0:23
  in English. So often one forgets a word,
• 0:26
  right? So what happens when you forget
• 0:27
  a word? You're writing a letter and you
• 0:29
  forget a word in the middle of the line.
• 0:31
  So you make a little arrow, right?
• 0:33
  And then on top of the other words in between them, you'll
• 0:38
  add the missing word, right? Or one can even do that with the
• 0:42
  missing letter. So in a sabetary you can do the
• 0:45
  same thing sometimes. Now, just one word of question.
• 0:50
  It's not with an arrow. You don't make an arrow pointing
• 0:52
  up or an asterisk or anything like that.
• 0:55
  You just are Taylor. The word or the letter Taylor
• 0:58
  means to hang, right? It means that it's hanging in
• 1:01
  between the lines. So what he's saying over here is
• 1:04
  that if one forgot to write the shame Hashem, OK, so you're
• 1:08
  writing the puzzle by Dava Hashemel Meishelaima and you
• 1:10
  forgot to write the word Hashem so you can be Taylor S Hashem
• 1:15
  Kula, you could write. You gave OK above the other
• 1:19
  words in between the lines, however, I will mix us a shame,
• 1:23
  But let's say you wrote you'd K hay and you missed out the
• 1:28
  vault. So you cannot be Taylor a single
• 1:32
  letter of a shame. Either it's the whole shame or
• 1:35
  none of the shame. The reason is because when you
• 1:37
  Taylor the entire shame, it's not such a design, but when you
• 1:40
  Taylor part of a shame, that's a design have.
• 1:43
  You ever seen the Taylor like? That yes.
• 1:45
  Wow yes if you look at old Sid Reitera from pre war Europe,
• 1:50
  it's very common, very common to find the what's called thias.
• 1:55
  Thias was once standard but nowadays, nowadays that we have
• 2:00
  a standardized text and a tikkun.
• 2:03
  Not text but a standardized tikkun that we copy from.
• 2:06
  So it's much less. I mean it's basically you don't
• 2:09
  find it anymore but used to be was a very common thing.
• 2:13
  Well, Bashar had teyves and shakaf Kaizen mixes at Taylor.
• 2:17
  The sheeta mixes lamala this that we're saying to be Taylor.
• 2:20
  Part of the shame Hashem is a design that's 'cause it's a
• 2:23
  shame Hashem. But if let's say the word
• 2:25
  validaba was missing the base, so you would be able to be
• 2:28
  Taylor just the base, by other words, kind of be Zion as it
• 2:32
  would be by Hashem. Hashem Hagos says there amma
• 2:36
  yezh saifer medactic in lifted ISIS, the Kashmai, the Russia
• 2:40
  amudem, the faint sass. Oh, you know what?
• 2:43
  OK, let's stop there, right? There are those that are
• 2:46
  medactic to write. But Kosh might be right.
• 2:48
  Shamuddin, what does that mean? That means it's phallus.
• 2:50
  That saifatera, as we've discussed in the past, is
• 2:53
  made-up of sheets of claph, and each sheet has X amount of
• 2:59
  columns, right? So you have four or five columns
• 3:02
  usually. Nowadays it's four on a standard
• 3:06
  sheet urea of Claph, you have columns.
• 3:10
  Now the columns can begin technically with any word or any
• 3:13
  letter. Right now that you're writing
• 3:15
  columns, it'll just the beginning at any random spot.
• 3:18
  So there is a concept of Bikashmai means that there are
• 3:23
  specific columns where we have specific letters that are meant
• 3:28
  to begin a column. So for instance, Bayes of Bikaw,
• 3:31
  Bayes stands for voracious, OK, and the Shah brings the list of
• 3:39
  of what the Bikashmais are, what those Ahmuddin, what those
• 3:44
  columns are meant, what the word is that the UD represents Yehuda
• 3:49
  or Yaduka and so on and so forth, right?
• 3:52
  The VOB is vahidabam. This is different.
• 3:54
  Mataevu, I think is probably the most famous bilam, said Mataevu
• 3:58
  Yaakov, right. So many people are aware that
• 4:02
  that column in the safer theory begins with the mem of Mataevu.
• 4:06
  So there's a big mass lacus, not a big mass lacus, it's a small
• 4:09
  mass lacus about some of the Prakash mais what they are, what
• 4:13
  the shin is. I think there's three different
• 4:15
  sheetas of what the shin is and so on and so forth.
• 4:17
  But be that as it may there am I saying that there is a mimic to
• 4:23
  be macbid about those six columns to ensure that they
• 4:27
  begin with because my obviously voracious is the easiest because
• 4:30
  that's the first letter of the savior tyrant.
• 4:33
  So that doesn't take savior doesn't have to be that talented
• 4:36
  to achieve that. Well, yes, certainly that's
• 4:44
  yeah, it didn't make it up. It's coming from it's sources
• 4:48
  all brought in the in the Haggai's 9 mini.
• 4:50
  This is from the the Rishaine Ashkenaz, I believe.
• 4:59
  That's a great question. Off the top of my head, I do not
• 5:03
  recall that this is from the Rishaine.
• 5:05
  No, I think that this is from the Rishaine.
• 5:08
  I could be wrong about that. I could be wrong about that, but
• 5:12
  that's what I think. I'm sorry.
• 5:17
  Rambam does not mention Bakashmai.
• 5:19
  No, the faint sasamid actic him looked like the rush Kalamudvov.
• 5:24
  Now this is a much more controversial idea and that is
• 5:30
  that the Bakashmai. That's a generally accepted
• 5:33
  thing. However, there is a concept.
• 5:37
  That's what he's saying. The faint sasamid actic him.
• 5:39
  There are those who armadactic to write at the beginning of
• 5:44
  each column above, meaning if you open a Zebetera is in the
• 5:48
  standard Zebetera nowadays 245 columns.
• 5:52
  OK, we have the Bekush Meise, that's six that begin with the
• 5:56
  Beziudhei Shin Men vov, so we're down to 239.
• 5:59
  The other 239 columns all begin with above.
• 6:03
  That's the meaning that there are more brings down.
• 6:06
  You may be surprised or even Shaq to know that indeed, today
• 6:11
  that's the minute you open up and say the third, you will find
• 6:15
  that every column begins with Evolve.
• 6:17
  Is that the? Start of.
• 6:19
  The Yeah, everybody the Kuran except for the Taimani, The
• 6:23
  Kuran. I say Vave Hamudim, right?
• 6:26
  You find in the Mishkan the idea of Vave Hamudim.
• 6:28
  It's just a cute term, a reference to this idea that
• 6:32
  every Ahmed, every column starts with.
• 6:33
  Evolve, however, says there are more the angledactic because
• 6:37
  that one ought not do these things.
• 6:40
  But Philo hamedactic and even somebody who is, you know,
• 6:46
  medactic in their writing. Izar Shalaya might Yarkhif Axar,
• 6:51
  meaning what he's saying is his fellows that he's saying, first
• 6:54
  of all, it shouldn't be done and even somebody who is going to do
• 6:56
  it. So what are you going to end up
• 6:58
  doing in order to achieve this? You're going to end up
• 7:00
  stretching and squeezing letters, right, because you want
• 7:03
  to you're going to say, oh, I need to get the VOB at the top
• 7:05
  of the column. So let me stretch this line and
• 7:08
  squeeze this line in order to work it out.
• 7:10
  So it says there ama, do not do that.
• 7:14
  But if I'm mishimzeki called Marmelo Inlam shares Al Mashi is
• 7:17
  Mithu says there Amah yes, there are people who who says for sure
• 7:22
  Anatom is Sethisiphum. He says Inlam shares Amashi is
• 7:25
  Mithu right, says there Amah that there is no route to this
• 7:30
  minig. And therefore, since this minig
• 7:32
  has no basis, so certainly, certainly one should not squeeze
• 7:37
  or stretch letters in order to achieve this minig that has no
• 7:41
  basis. And if you look around in the
• 7:43
  place game, you'll find there's a huge tunnel about this.
• 7:47
  You should do it. You shouldn't do it.
• 7:49
  Some even want to say it's my active.
• 7:51
  Some say it's not my active. It's terrible.
• 7:53
  It's horrible. I am babyskin.
• 7:56
  You'll see. Yeah, you'll see a Gevaldaga,
• 7:58
  Gevaldaga Turmel in the Akranium.
• 8:00
  About this. The bottom line is that nowadays
• 8:02
  we do do all these things. And nowadays this shash of
• 8:06
  stretching and squeezing letters doesn't exist because, as I
• 8:09
  said, today everything is standardized and we have
• 8:12
  columns. And that was 100 years ago.
• 8:14
  If you look at secretary from 100 years ago, you'll see that
• 8:17
  every secretary is different. The columns begin in different
• 8:20
  places. The there's no uniformity
• 8:23
  whatsoever. You could have a safety Terra
• 8:24
  that's 200 columns. You can have a safety Terra is
• 8:26
  260 columns. You can have a safety Terra is
• 8:28
  6066 lines. You can have a safety Terra is
• 8:31
  48 lines, 42. And today there's a standard
• 8:34
  stance of what the safety Terra looks like.
• 8:37
  It's 245 columns, 42 lines and so on and so forth.
• 8:40
  So today, since everything is standardized and, and nowadays
• 8:45
  and it's even computerized, you know how how we do it.
• 8:49
  So these shushes don't apply and the minute nowadays is that we
• 8:53
  do do these things. Reshayan Dalit sif Aleph Sarah
• 9:00
  Shayemar has safer 'cause she has to lift.
• 9:02
  They've safer. Zani place of legend.
• 9:04
  They should say for Taylor, Mastik Lokal has safer when the
• 9:08
  safer starts writing and say for Taylor, he needs to speak out
• 9:11
  the words seifer zet anikas of Leshane kadusha saifeter,
• 9:16
  meaning a seifeter has to be written le schmah.
• 9:18
  If somebody just sits down and starts writing a seifeter and
• 9:21
  he's not mahavin, le schmah saifeter is not kosher.
• 9:25
  So you could have the most beautiful seifeter in the world,
• 9:27
  but if the seifer never said that he's writing le schmah,
• 9:30
  it's not kosher. There's a very important taz
• 9:32
  over here, which is which is a subject of tremendous dispute.
• 9:38
  And let's see the tazz inside the taz says the smag.
• 9:41
  So we'll see this when we get to resha involved.
• 9:52
  But with the idea that's going on over here is, is that there's
• 9:55
  two separate DNM #1 is that when writing in Seifa Tehra, Seifa
• 9:59
  has to say the shame kadusha seifa Tehra.
• 10:03
  And when he gets up to every shame Hashem in the Seifa Tehra,
• 10:07
  he needs to say Hireni kaisefa kadusha Hashem.
• 10:12
  So say if a saifa begins to say for Tyra, he says Hireni Kaiser
• 10:17
  le shame vidusha saifetera, he writes the words voracious Boro.
• 10:20
  Now he gets up to the word Ellie Kim.
• 10:22
  He has to say Hireni Kaiser le shame kadusha sashame.
• 10:26
  If he forgets to be makadish, any of the hundreds of shamus
• 10:30
  that are found in the saifatera. Saifatera is not kosher.
• 10:33
  So you could have a saifatera Looks beautiful, stunning,
• 10:36
  fantastic, amazing. It's not kosher.
• 10:39
  Why? Because one of the shame is
• 10:40
  somewhere in parishes hookahs. The seifer forgot to be
• 10:45
  makadish. The shame Hashem say there is
• 10:47
  not kosher. So the taz over here gives an
• 10:50
  aidsa. He says you know what you should
• 10:51
  do when you start writing in the Seifa Terra say Irani case of
• 10:56
  Saifatera zoo lushaim khdusha saifatera the Hirani kaissev is
• 11:01
  kala Hashem is kala has karashev by meaning all the shame Hashems
• 11:05
  right or any case of the shame kadusha sashem and that way
• 11:08
  you're covered for the whole saifatera.
• 11:10
  So this is a extraordinarily controversial task which has
• 11:16
  engendered massive opposition and the majority of place, Kim
• 11:21
  do not accept these this sheet of the TAZ, the smack, yes.
• 11:27
  So that's how he reads the smack.
• 11:28
  Others understand the smack differently.
• 11:31
  The Bear Haitiv has a different chat in this TAZ actually, which
• 11:35
  makes it much more sensible. The Bear Haitiv wants to say
• 11:38
  that what it means is that as you may recall, I think we
• 11:41
  discussed this. We certainly discussed it when
• 11:43
  we did Hilfest Filling that is my leg is if you have to say
• 11:46
  L'chaimin traditions are shame or what if you think l'chaimin
• 11:49
  traditions are shame, is that enough?
• 11:51
  So there are places came that hold and this is how we passed
• 11:53
  in Allah Fulla Maesa, that if somebody thinks l'chaimin
• 11:56
  traditions are shame, that's enough.
• 11:58
  So the taz, it's actually a humra, not akula.
• 12:01
  What the taz is saying is no, you have to say it.
• 12:04
  But if you said at the beginning of the Seifa Terra, the khalas
• 12:08
  Karashiyeshbela shame. So then when you think it in
• 12:12
  kukas, that's enough. So it's actually according to
• 12:15
  the bear Hey tape, this taz is a humra.
• 12:18
  According to everybody else, this taz is a cooler, so I
• 12:22
  don't. Trust too many safer towers.
• 12:24
  The answer would be to make the guy do a tape recorder.
• 12:27
  And so you hear, and then you have a computer program to
• 12:29
  analyze. There are site frames that have
• 12:33
  there are site from that have a tape recorder.
• 12:35
  Wow, thank you. You're our site from that have a
• 12:38
  tape recorder. Does the Mohabbar agree with
• 12:42
  what? Mohabbar is the one who said it.
• 12:45
  Mohabbar says you have to say oh, that's in reshaim Bob.
• 12:51
  Who's going to say that? That's naqif.
• 12:53
  Yeah. Sif bais.
• 12:57
  You'll just see by the way, in the in the shaft in Sif katanala
• 13:01
  Sahashiyam. You have to say her any Crazel
• 13:02
  the shame do you say? Patera says the shaft.
• 13:04
  Hainu Shiyama came to Phares. You have to say explicitly with
• 13:08
  your mouth, right? The shame Kadush just say the
• 13:10
  terrible a saggy lady Mashava. It's not enough.
• 13:13
  If you'll recall, we saw in hiltest filling that the mission
• 13:16
  Brewer also says if the saifer just thinks or any case of the
• 13:19
  shame, could you just fill in? But he doesn't say it.
• 13:22
  Fill in on that kosher. You have to say it.
• 13:26
  Sid based Sarah Shahiya Lefunov Seifer akhar Shahyatik MI menu
• 13:31
  also lifted voice Akhar Shalomi Nakshat is also not the best
• 13:35
  known halacha. And what it means is that when a
• 13:39
  cipher is writing a safe with Tyra, he actually has to be
• 13:44
  looking at another text. So in other words, he's writing
• 13:48
  the word voracious. He's starting to save with Tyra.
• 13:50
  He's writing the word voracious. He can't just sit down and start
• 13:52
  writing the word voracious. He has to have another text
• 13:56
  where he looks and he sees the word voracious.
• 13:58
  And now he goes and he writes the word voracious.
• 14:01
  That's a halacha. That's what he's saying.
• 14:03
  Sarah Shahiya Lefanov safer after you have to have a
• 14:06
  Sternberg has a whom you have to have another safer Tyra.
• 14:09
  OK, say that that's not obviously not so practical.
• 14:13
  It's actually yes, Lefonom safer akhter Chiantic mimenu.
• 14:16
  You have to copy from another book that says in it the word
• 14:20
  that you're writing. Why SH osser lifhtev AIS akhas
• 14:25
  shalit minhaksab. It is forbidden for a safer to
• 14:28
  write a word without seeing it first.
• 14:33
  The reason for this is because we want the server not to make
• 14:36
  mistakes, right? So as I'm sure you're aware,
• 14:40
  many people make a lot of spelling mistakes.
• 14:43
  But if you're copying from a authoritative text, so then
• 14:47
  you're not going to make a spelling mistake, hopefully,
• 14:49
  because you see the word in front of you.
• 14:51
  So I'm sure many people, if you tell them, write the word
• 14:54
  voracious. So they would write Bays Raish
• 14:57
  Shin Yudsa and they would leave out the aleph, right?
• 15:00
  But if you have a text in front of you, then you'll know it's
• 15:03
  Bayes Reich Aleph Shenyudsaf. So you need a text in front of
• 15:07
  you in order not to make mistakes.
• 15:09
  So that's this Hellafa. They do not have a Savitar in
• 15:12
  front of them, but they have what's called a Tikkun Soifreim.
• 15:15
  And the Tikkun Soifreim has the the text with everything
• 15:20
  organized perfectly and they more or less copy from from the
• 15:25
  tikkun. That's that's what they do.
• 15:26
  And the tikkun obviously is checked to ensure that the
• 15:29
  spelling is correct. It was a big scandal a number of
• 15:33
  years ago, which was not so funny that somebody put out a
• 15:39
  tikkun which many say from used and there was spelling mistakes
• 15:42
  in there. And that was that was a big
• 15:45
  disaster. So it's that strips in front of
• 15:50
  each. Strip in.
• 15:51
  Front of some use strips, some use folded.
• 15:54
  There's a, there's a, there's a lot of different techniques that
• 15:59
  aside from have some, some trace.
• 16:01
  There's, there's a, there's, there's a lot of different, I
• 16:04
  mean, there's not a lot of different.
• 16:05
  There's two primary ways of doing it.
• 16:07
  One is what's called keep a limb and the other one is called
• 16:10
  Scufio. Scufio is basically tracing.
• 16:14
  You have like a light table with the Clef on the light table and
• 16:17
  under the Clef you have the ometer of the cipher Tyra as it
• 16:22
  were, and the cipher literally it just writes exactly
• 16:25
  everything where it's meant to be.
• 16:27
  Kipu Lim is he has a paper and and he folds the paper line by
• 16:32
  line according to the line that he's writing.
• 16:34
  And he has the salve exactly there where he needs it to be
• 16:38
  and he just writes the line directly above or directly below
• 16:41
  the key pool. So the.
• 16:43
  Ladder is preferred or. Whatever the cipher likes better
• 16:47
  is preferred. Some cipher use both together.
• 16:51
  Now the rabbi doesn't know anything about it.
• 16:53
  Nothing to do with the rabbi. The cipher cipher uses with it
• 16:56
  OK. Some rabbis are big OK.
• 16:59
  You should use the Latin. With the with the Trump.
• 17:03
  So that's yeah, OK, that's Victor Rabbi Kirchen.
• 17:06
  I'm about that. That's a that's a a separate
• 17:09
  discussion. I saw a video advertising a a
• 17:14
  camp in the in the camp skills. So so it's like a 8 minute clip
• 17:18
  of the whole summer. So they had a certain rug that
• 17:21
  they brought in and they were advertising this sheer of the
• 17:23
  rug. So it said, you know, Rabbi
• 17:26
  Goldstein, whatever made-up name Rabbi Goldstein Haq sheer right.
• 17:31
  It's a sheer about all the Haq so so that topic would go into
• 17:35
  the into the hack sheer. But Sarah Sheikhar Kolteva Bufi
• 17:41
  of Quedenchieft Devena the Mchaber says that not only they
• 17:44
  have to so it's a double precaution to ensure that
• 17:48
  there's no spelling mistakes and no mistakes in general of words.
• 17:52
  So A, the cipher has to be copying from a text and B, the
• 17:56
  cipher has to read the word before he writes it.
• 17:59
  So it's not enough to see the word voracious cipher has to
• 18:03
  say. So Maisa, it's like a whole
• 18:05
  thing cipher has to say. He's starting to say for Terry,
• 18:07
  I say her, any crazy, the shame, could you say?
• 18:09
  For Terry, according to the task, he has to end the whole
• 18:11
  escarciation by the shame. And then he has to say
• 18:14
  voracious. Write the word voracious, right,
• 18:17
  Boro, Write the word Boro. He has to see it.
• 18:22
  He has to see it. Yeah, yeah, that's what I'm
• 18:25
  saying. It's a double.
• 18:25
  It's a double precaution. He has to see it and say it.
• 18:29
  And how much? Of this is.
• 18:30
  Now, so that's a machlaicus. If you look in the pay scheme
• 18:32
  here on the side of the page, you'll see that there's a
• 18:35
  machlaicus whether or not this is Maaki or BQ Eager brings
• 18:38
  attachments that it's not Maaki. The shaft brings Iran that it is
• 18:42
  Maaki. So that's a Machlaic Zappais
• 18:44
  scheme. Oh, I'm sorry when I say that
• 18:49
  this Makhlakis is about copying from a text saying the word is
• 18:54
  definitely not makkiv. You know it says the site that
• 18:56
  did not say the word. That's not he has to do it, but
• 18:59
  if he didn't do it, it's not makkiv.
• 19:01
  But copying from a text that's enough, like as they ran in the
• 19:04
  Tashbits, whether or not. That is Makkiv, yeah, so.
• 19:13
  The matchman Prashas attack he would be making.
• 19:15
  The issue is the haggard you know is this is the safer move
• 19:18
  on than that. No, no, you've got the safest
• 19:21
  movement. It's going to the round even if
• 19:24
  you check the whole safer, it's 100% kosher.
• 19:26
  Doesn't make a difference, correct?
• 19:30
  Save Gemmel, you've take Siva Naomi Usheris the safer should
• 19:33
  have a nice handwriting. Me Usheris means it should be
• 19:36
  straight. Notice you shouldn't have
• 19:37
  letters jumping up and down Tama.
• 19:41
  The letters should be whole, meaning you shouldn't have
• 19:43
  cracked letters. Another Shannon family is that
• 19:48
  you shouldn't have letters touching each other, right?
• 19:50
  The word tan Yakovic town, right?
• 19:52
  Wholesome. Then Kosov alif lamid biafed
• 19:55
  kozette Amy kosher. We're all familiar with Sidurum
• 19:57
  nowadays. I think they do this less, but
• 20:00
  even when I was a kid, this was very common.
• 20:03
  You found this in Sidurum and they did it in the times of the
• 20:07
  rush already. This was common since the minute
• 20:09
  and Cloudy's fell. So hundreds of years that they
• 20:12
  would make the aleph and alignment together.
• 20:14
  If you do that in a safer Tyra, once safer Tyra is not kosher,
• 20:21
  save Dalit Sarah shako ice Tehemo cafes grill me arba Ruhi
• 20:27
  serha. What does that mean?
• 20:29
  Shall I tid back oyster habitat. So what this means is as
• 20:32
  follows. Ville means claph.
• 20:34
  Now Ville does doesn't in this context does not literally have
• 20:39
  to mean Ville, right? You'll recall last time we
• 20:41
  discussed that there's something called Ville.
• 20:43
  There's something called claph. There's different names
• 20:45
  depending on what you're the level of processing.
• 20:49
  So that's not the point over here.
• 20:50
  This is a generic over here. When he says Ville, it's excuse
• 20:54
  me, it's a generic term for Clef.
• 20:57
  So what does it mean? It means that every letter has
• 20:59
  to be surrounded by Clef on all four sides.
• 21:03
  What does that mean? Shell a Tidbach iceberg habita.
• 21:07
  If you have two letters touching each other, then by definition
• 21:10
  the letters are not surrounded on all four sides with Clef,
• 21:15
  right? That's if you have two people
• 21:16
  standing side by side and they're touching each other.
• 21:19
  So then then each person is not surrounded on all four sides by
• 21:23
  ear, right? So you need that's called
• 21:25
  hakophas grille. You have to be surrounded by
• 21:29
  clap, eliebeneme kokuta saira. You have to have at least a
• 21:33
  hairsbreadth worth of space between each letters between
• 21:38
  each letter. Now, just parenthetically,
• 21:41
  there's also a halacha that you can't have a hole adjacent to a
• 21:45
  letter. Notice let's say you have a
• 21:47
  letter and it's surrounded by Clough, but adjacent to the
• 21:49
  letter there's a hole in one area.
• 21:52
  So we pass in that. That is not kosher either if one
• 21:55
  wrote the letter that way, right?
• 21:57
  Because the letter has to be surrounded by Clough, and in the
• 22:00
  area where there's a hole, there's no Clough.
• 22:02
  So it's not kosher. Play you move for others.
• 22:05
  It's written like that. If it was written like that,
• 22:08
  yes, I was. I was.
• 22:10
  If it developed later, then we may come.
• 22:12
  But if it was written that way, then we are mahmir and and it's
• 22:17
  not kosher. The LEU moufrada is Harvey Zoom
• 22:21
  Mizzou. So a person might say, OK, you
• 22:24
  know what? I can't have two letters
• 22:26
  touching each other. So I'm going to make the letters
• 22:28
  very distant from each other. No, no, no, no, no.
• 22:30
  That's also no good. Why could they?
• 22:32
  Shallotte taeva akhas nearest to shine.
• 22:35
  Because let's say you're writing the word the heshta, right?
• 22:39
  And you make a big amount of space in between some of the
• 22:42
  letters. It could look like like 2 words,
• 22:44
  the heshta havi. Tom right, Tom right?
• 22:48
  So that would be right. Okhardtam, right?
• 22:50
  You're right. Okhesher town, right?
• 22:53
  It'll look like two different words.
• 22:54
  You can't have space knows on the one hand they can't be
• 22:58
  touching each other, but on the other hand they can't be so
• 23:01
  distant that it'll split the word into two or three.
• 23:04
  The event table Ateva kimlais Cortana between 2 words, right?
• 23:09
  You ran in the puzzles by Daber, Hashem or Maisha Lehmar.
• 23:12
  So in between the words by Daber and Hashem and L and Maisha and
• 23:16
  Lehmar, you should have space. How much space?
• 23:20
  The Yemen table Ateva Kimlais Cortana you should be able to
• 23:23
  fit in a small letter like a vav or a yud.
• 23:27
  You should be able to fit in between each word.
• 23:30
  That's how much space you should have on the line, right?
• 23:33
  In other words, you know, in a Word document, right?
• 23:36
  So, so it'll have X amount of space between each word, right?
• 23:42
  And at a certain point, it'll jump the last word on the line
• 23:45
  to the next line. Why?
• 23:46
  Because there's too little space between the words.
• 23:49
  So we'll have the look, I'll have those.
• 23:51
  And it's a deterrent as well. We want the spacing to be proper
• 23:55
  and therefore you want to try and have at least the space of a
• 24:01
  you'd in between words because if they're going to be too close
• 24:06
  together, it's nearest to akas. You could have a situation where
• 24:11
  2 words will look like 1 because they're too close together.
• 24:15
  A lot of times in the old, if you take a look at them, you'll
• 24:18
  see that it's very squashed at the end of the line and you
• 24:21
  cannot can't even read it because it looks, you have
• 24:24
  multiple words that that look like it's one word.
• 24:26
  So that's that's not quotient if indeed the letters are so
• 24:34
  distant from each other that it looks that one word looks like 2
• 24:39
  Ay Shakur puzzle. So how are you to determine at
• 24:44
  what point it becomes kosher? I'm sorry, at what point it
• 24:47
  becomes unkosher either because 2 words are too close to each
• 24:50
  other or because one word is too distant from each other.
• 24:53
  So the answer is it's Tully in what's called Ashe lastinac.
• 24:56
  You have to ask a child. So for this kind of shyla,
• 25:00
  obviously you need a child who recognizes words, right?
• 25:03
  Notice when you have a shyla in a safe vitera middle crease.
• 25:06
  I tell you, is this letter kosher?
• 25:08
  So I don't need that. The child should know how to
• 25:10
  read. I just need to know that the
• 25:12
  child knows his aleph Bay as well.
• 25:14
  But when it's a question of are two words too close together,
• 25:20
  right? Or is one word 2 words?
• 25:21
  So then you have to ask a child. So how do you ask the child?
• 25:25
  Let's say the puzzle reads Vaidya Varshelmaisha Lehmer.
• 25:27
  So you can ask the child, OK, read the line, see if he can
• 25:30
  read it. So the child, anyway, he's going
• 25:32
  to know Vaidya Varshelmaisha Lehmer even if it doesn't look
• 25:34
  good, but he's going to know what it says, right?
• 25:36
  Or if the kid learns in a Silberman hayder, right?
• 25:40
  So he'll know the parisha called, right, even a different
• 25:43
  parisha, and he'll read it correctly even if it's written
• 25:45
  wrong. So how you so that's yeah, but
• 25:49
  the shyly is once it's inic. So the Lachena de Marit is
• 25:54
  Sierra Naquet Basil. I'll just I'll just read it
• 25:57
  regularly saying Konami, that is a Hakim.
• 25:58
  So how do you UN hakimized A tinic?
• 26:02
  So the get posh. It says in Aitza, he says you
• 26:06
  have him read the line backwards.
• 26:09
  Let's say the line says I'd have a gentle Maza Lamar.
• 26:12
  So you have the child read Lamar Maisha L whatever.
• 26:16
  See, I can't even do it right. And in that way, the child's
• 26:19
  he'll he'll you'll be able to perform an appropriate test.
• 26:24
  So that's. First one has a Mensa please.
• 26:27
  Oh, so that's a big Shiloh. Very good.
• 26:30
  That's a big Shiloh and the Ashrae name, if that if that
• 26:33
  helps or not. The Shariah frame and many
• 26:35
  Ashrae name discuss. The question being asked is,
• 26:39
  let's say you have Chatham Aysan, right?
• 26:42
  So you're leaning from the safer Tyra and Ucharatamycin looks
• 26:44
  like one word. So do you say that because
• 26:48
  Ucharatam M ends with a mems stuma or an endeme or a
• 26:52
  schlossman, whatever. However you were taught as a
• 26:55
  child, right? So.
• 26:56
  So does that show me that it's 2 words because it's a mems stuma.
• 27:02
  So obviously it can't be charatamycin, right?
• 27:06
  It's not one word. So that's a must.
• 27:08
  Like is a play scheme and bishasat khak, which it's always
• 27:13
  going to be a shasat khak because you're in middle of
• 27:14
  Korea. So I tell you there are quite a
• 27:17
  few that are makal, even if it looks like one word, But if the
• 27:21
  first word ends with what's called an ender letter, an ender
• 27:25
  known, an endermen, whatever it may be, there would be.
• 27:29
  I'll meet Lisma if one wanted to be a medical.
• 27:36
  No, because if he's reading backwards, so then the Teaneck,
• 27:40
  you'll be able to see that the Teaneck gets it wrong.
• 27:43
  He knows he might catch himself after, but you'll see him
• 27:46
  tripping himself up at the beginning, right?