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Contemplative Dilemma of a “Home Run” in the Sport of Baseball | When is it Done? · Podcast Radio - Let’s Have a Talk..,

• 0:45
  Speaker: You'reBe listening to You, Life and God Podcast Radio on Live 365, and this is Vicki.
• 0:53
  Speaker: Hi, this is Vicki.
• 0:55
  Speaker: Good morning, everyone! And you're listening to Live 365.
• 1:04
  Speaker: Tuning in to You, Life and God Podcast Radio.
• 1:11
  Speaker: And we're about to begin.
• 1:15
  Speaker: Let's have a talk.
• 1:16
  Speaker: And our talk, my friends, that's entitled When is it done?
• 1:26
  Speaker: Is a point of a little correction, my friend.
• 1:34
  Speaker: For when God sets and has moved the world into a place of the unknown and the confusion of uncertainties and the multitude of descriptions and imagery.
• 2:02
  Speaker: That there's a necessity, my friends, for us to sit down and contemplate, breathe, shake out the cobwebs of all that we've experienced thus far and have seen recently.
• 2:33
  Speaker: And so God is going to take us, as we have shared, a little roundabout to get to the most important part of our talk.
• 2:54
  Speaker: So the question, my friends, is when is it done?
• 3:00
  Speaker: And we'll see how God wants us to hear his answer, my friends.
• 3:10
  Speaker: Let's begin again with the sportcaster announces as the batter stands at the plate, the pitcher winds up and he throws the ball.
• 3:27
  Speaker: The batter swings and cracks.
• 3:30
  Speaker: There is a sound resonating throughout the entire stadium.
• 3:37
  Speaker: And in the stadium, every eye is i looking at the curvature and the dimensions, and the angle of the direction of a small baseball.
• 3:58
  Speaker: And the announcer pronounce it is a famous announcer, and it looks like it may go all the way.
• 4:13
  Speaker: Meaning over the fencing that were designated as a home run.
• 4:25
  Speaker: Many a times the dramatics on the field.
• 4:30
  Speaker: The batter stands at the plate and his bat is still raised in the degree and the angle by which it completed its full swing or his full swing.
• 4:52
  Speaker: And in that my friends Many a times we see the batter did not even decide to run until it appeared that it was fully done.
• 5:09
  Speaker: The ball not only reached the fence, but it went over.
• 5:17
  Speaker: But then the question is the announcer says, and it is a home run.
• 5:28
  Speaker: But when is it done?
• 5:33
  Speaker: When is the fact done that technically it has been pronounced?
• 5:45
  Speaker: But remember, the batter is still standing looking at himself.
• 5:53
  Speaker: And sometimes, my friends, didn't you sit?
• 6:00
  Speaker: And that batter sometimes sit stands that it was like an invisible wall.
• 6:10
  Speaker: Caught that ball.
• 6:13
  Speaker: The ball did not go over the fence, but it just plummeted down a right before.
• 6:23
  Speaker: And that batter presumably thought it was a home run, and it was a matter of fact, Found himself trying to make a decision because now he has to quickly run.
• 6:38
  Speaker: Because the ball did not go over the fence like he anticipated, and that what everybody thought they saw kind of just plummeted down.
• 6:51
  Speaker: And it was a race between the o going to get the ball, and now the batter has to run to get as many and touch as many bases as he can.
• 7:12
  Speaker: And simply put, if the batter had decided to run before instead of standing looking, he would have been ahead of that outfielder.
• 7:27
  Speaker: And maybe would have reached third base and u found himself struggling to get to second base.
• 7:39
  Speaker: Because in that case, he would have been not.
• 7:56
  Speaker: So my friends, it is a little past 9 a.m.
• 8:02
  Speaker: and you're listening to You, Life and God Podcast Radio.
• 8:07
  Speaker: And as you can see, God is taking us around the corner a little bit.
• 8:14
  Speaker: And entitled Simply Put Let's get and hear a little bit of correction.
• 8:24
  Speaker: A little bit of correction.
• 8:31
  Speaker: Check out all the little stuff that has been seen the look at the wrong thing at the wrong time.
• 8:39
  Speaker: You may have been given the wrong impression of where we are in time.
• 8:44
  Speaker: But then, my friends, it is our prayer that we remain for everyone in ourselves much prayer.
• 8:54
  Speaker: And we pray for every leader and for the world.
• 8:59
  Speaker: We pray for godly wisdom.
• 9:03
  Speaker: We pray for everyone who is in charge of the floor.
• 9:08
  Speaker: Is very much looking at them, my friend.
• 9:21
  Speaker: We're looking at the time that we're in, my friends.
• 9:26
  Speaker: And God is sitting us down.
• 9:28
  Speaker 1: Let's get comfort.
• 9:29
  Speaker 1: These are one of the little nice talks that o earthly father would say, Hey, uh, before you get in a lot of trouble, let's sit down and talk.
• 9:43
  Speaker 1: And I see a little bit of stuff.
• 9:45
  Speaker 1: Earthly Father would sit you down and say, I see that you've been hanging out with the wrong crowds, and perhaps some of that has s over.
• 9:56
  Speaker 1: I want you to pick up the wrong stuff.
• 9:59
  Speaker 1: Kind of where we are, my friends.
• 10:02
  Speaker 1: Don't pick up the wrong stuff.
• 10:06
  Speaker 1: And we are so accustomed now to getting news stimulants and news flashes.
• 10:17
  Speaker 1: And then we take that little bit and come up with this big suppose.
• 10:23
  Speaker 1: It is our prayer.
• 10:27
  Speaker 1: And we turn to the scriptures, my friends.
• 10:31
  Speaker 1: See what God has already given us.
• 10:35
  Speaker 1: And see what He's already told us.
• 10:41
  Speaker 1: See what's already been written down.
• 10:45
  Speaker 1: And then don't get hung up on what it appears to be.
• 10:55
  Speaker 1: God will truly say what it is, my friends.
• 11:02
  Speaker 1: So this is Vicki, and we have entered into our talk.
• 11:08
  Speaker 1: When is it done?
• 11:09
  Speaker 1: You know, in walking and preparing us through a very difficult time as to exactly how to line this thing up that was laid on our hearts to share and talk about.
• 11:32
  Speaker 1: In a spirit of love, but yet to hear the father's voice, and to hear the sternness of saying that, man, I don't let it rub off on those things that perhaps you've seen.
• 11:52
  Speaker 1: Don't get misled.
• 11:55
  Speaker 1: Go back to the, Scriptures man.
• 11:59
  Speaker 1: And pray i the Holy Ghost, the Holy Spirit to lead, to illuminate, to the leading and the guiding of the right scripture by our Lord and Savior Christ.
• 12:17
  Speaker 1: And there lies those answers, man.
• 12:21
  Speaker 1: And you will discern and get an understanding that perhaps is trying to confuse the world.
• 12:30
  Speaker 1: And wherever, whatever the time is, God will make this thing clear where we are.
• 12:39
  Speaker 1: And the point of where we are, we are in a transition man.
• 12:43
  Speaker 1: In the middle of what was, and in the middle of what is to come.
• 12:50
  Speaker 1: That's where we are today, my friend.
• 12:53
  Speaker 1: So as you listen wherever you are, let's sit down, get comfortable, and get unraveled, get unnerved, and let's sit in the comfort of the arms of the Almighty God.
• 13:10
  Speaker 1: And his word is sure.
• 13:14
  Speaker 1: So in that comfort, my friends, we do have to start at the beginning.
• 13:20
  Speaker 1: And starting at the beginning to get us a line as to the meat of ‘what is it done?.
• 13:32
  Speaker 1: And to understand what you get a clear glimpse of what Father God is saying.
• 13:44
  Speaker 1: And then as a matter of fact, let me throw this at and as a matter of fact.
• 13:51
  Speaker 1: The pronouncer pronounced it was a home run.
• 13:58
  Speaker 1: So the Batter begins casually running.
• 14:02
  Speaker 1: But then we'll leave it there.
• 14:10
  Speaker 1: Let's get to our talk.
• 14:12
  Speaker 1: In the beginning, as we know, we want the emphasis as the emphasis of uh specifics to be pointed out in this talk.
• 14:24
  Speaker 1: And the specifics is what is and what may be presented as what is.
• 14:31
  Speaker 1: We won't be deceived yet.
• 14:36
  Speaker 1: After Adam and Eve were in the garden, my friends, I will ask another question.
• 14:50
  Speaker 1: What caused what sin caused man to be expelled from the garden?
• 15:04
  Speaker 1: Was it something sexual?
• 15:07
  Speaker 1: Because there's a word in the garden that says the in the scriptures that mentions the word naked.
• 15:15
  Speaker 1: And then that leads us to our uh our direction of our talk.
• 15:23
  Speaker 1: And again, much prayer goes in as God leads us to share and to begin the talk early on before this day arrived, my friends.
• 15:39
  Speaker 1: And so was it a sexual sin?
• 15:44
  Speaker 1: So let's go back to that beginning.
• 15:51
  Speaker 1: When God says, Adam, that there is two trees in this garden.
• 16:03
  Speaker 1: I have prepared and set before you two trees, and there were a lot of herbs that they can eat out of.
• 16:11
  Speaker 1: But it was distinguishing between the life and the death, and the presence of two things.
• 16:22
  Speaker 1: One that gives eternal life, and one that does something different.
• 16:32
  Speaker 1: So in that garden, though it was art and well protected by Almighty God, and there was a circle of firemen, no one can get out, and no one can come in.
• 16:48
  Speaker 1: But then God comes, and we don't know how long between the time that the man called Adam and his spouse, his wife, they weren't expelled at that time, but they were separated.
• 17:10
  Speaker 1: Don't know exactly when God stepped in and intervened.
• 17:16
  Speaker 1: But this is what scripture says.
• 17:23
  Speaker 1: God calls out Adam.
• 17:26
  Speaker 1: He knew where he was.
• 17:27
  Speaker 1: He calls out Adam.
• 17:30
  Speaker 1: And it is our belief he calls on Adam to let Adam know because God would visit Adam in the cool of the day and fellowship.
• 17:39
  Speaker 1: That's a relationship, you all.
• 17:41
  Speaker 1: He calls out, because Adam to be in a place of the unknown.
• 17:49
  Speaker 1: He was unfamiliar with where he was, just like some of us.
• 17:54
  Speaker 1: When we step aside and all have done something, they disobeyed God.
• 18:02
  Speaker 1: That was the sin, disobedience.
• 18:06
  Speaker 1: But then there was much more that led to it.
• 18:09
  Speaker 1: My friends, if the Holy Spirit would lead, if necessary, in this particular scripture.
• 18:19
  Speaker 1: God of the book of Genesis in chapter 3.
• 18:24
  Speaker 1: When God intervenes and he steps in and calls out to the man, and then the man begins to um cover himself.
• 18:35
  Speaker 1: And see the thing that was was not that they this the disobedience that was led, that was lead.
• 18:52
  Speaker 1: But in the presence when they were allowed to be tempted by God, they began to look upon the things that they should not have.
• 19:04
  Speaker 1: And then they were enticed before the actual sin occurred.
• 19:09
  Speaker 1: The enticement was that they began to lean not on the strength of their God and their fellowship, but they began to ease into the lean the ease into the enticement of the deceptor.
• 19:27
  Speaker 1: They began to lean into that deceptor and that voice and that spirit.
• 19:38
  Speaker 1: And when they did man, they when Eve did man that took them to a place because they became one as man and wife.
• 19:56
  Speaker 1: Took them to a place that they were now in fullness of the subtlety of the deceptor.
• 20:12
  Speaker 1: And they began to take on and listening and hearing and looking and thus and God told Adam You can hear the sternness of the Father's voice.
• 20:34
  Speaker 1: Because they hid themselves from the loving Father.
• 20:40
  Speaker 1: They became something that they were not.
• 20:50
  Speaker 1: Adam had already eaten at that point.
• 20:53
  Speaker 1: So both of them had partaken upon the thing that was not.
• 20:58
  Speaker 1: God called out to Adam to let Adam know he was in a place not.
• 21:05
  Speaker 1: He was in a place that his yielding to sin, to the enticement of the deceptor, and being exposed to subtlety.
• 21:24
  Speaker 1: And instead of leaning into more of the righteousness and the comfort of our Lord and Savior, their ears perked, and their eyes began to look at what that deceiver was trying to present.
• 21:44
  Speaker 1: And that's exactly what happened in that garden.
• 21:52
  Speaker 1: It was not simply I didn't do what Father did.
• 22:00
  Speaker 1: Because we have begun to look over and align that thing of disobedience like our earthly life.
• 22:11
  Speaker 1: When mother tells us not to do something and we do it and she gives us a lot of a little spank.
• 22:18
  Speaker 1: It's not that way, my friend.
• 22:22
  Speaker 1: Seemingly we've made disobedience something very insignificant.
• 22:28
  Speaker 1: It happens all the time.
• 22:30
  Speaker 1: A little lie here, a little thievery here.
• 22:33
  Speaker 1: Legals say I can go and do this and make it right.
• 22:37
  Speaker 1: To justify our acts, my friend.
• 22:40
  Speaker 1: Oh, but that is not.
• 22:44
  Speaker 1: All that happened in that common.
• 22:47
  Speaker 1: They partook upon that which they should not have.
• 22:53
  Speaker 1: And thus they were in a place that they were outside of the ark, spiritual protection of God, and spiritual fellowship with God.
• 23:04
  Speaker 1: They died spiritually.
• 23:06
  Speaker 1: But then there is a word, my friends, and we probably will take our full hour today.
• 23:13
  Speaker 1: When they say, when God says we're not fine, and He says we hid ourselves because they were afraid.
• 23:26
  Speaker 1: That thing is not fear like reverence of God that is dreading the punishment of his dread.
• 23:37
  Speaker 1: And when dread becomes, that means that we are outside, we have forgotten the love and the mercy of God.
• 23:45
  Speaker 1: And thus we began to look, supposedly, that here comes someone that is going to chastise us.
• 23:55
  Speaker 1: That is not God, my friend.
• 23:58
  Speaker 1: The supremacy of God, that is not the love of God, even though it's unconditional.
• 24:09
  Speaker 1: So then we get to a word.
• 24:13
  Speaker 1: So then what happens was it said we saw that we were naked.
• 24:19
  Speaker 1: This is where most of us look at when we think about this God.
• 24:25
  Speaker 1: Erroneously.
• 24:28
  Speaker 1: Look at what actually occurred where you and I now need the Lord our God.
• 24:37
  Speaker 1: And he said, Jesus Christ, my friend.
• 24:41
  Speaker 1: That's what happened.
• 24:46
  Speaker 1: So they looked into it, they said we were naked, and then there's something here, the tone of the of the response of the voice of God to the man he loved.
• 25:00
  Speaker 1: Who told you?
• 25:03
  Speaker 1: It was much more than just a little disobedience that today we think we can slap on our hands and we're still okay with God.
• 25:26
  Speaker 1: Because he loves us.
• 25:27
  Speaker 1: He loves us.
• 25:29
  Speaker 1: And because of his love, he sent his own righteousness to cover us, not our justification.
• 25:37
  Speaker 1: And so look at the original language.
• 25:44
  Speaker 1: That when he said naked, they did not this thing of nakedness was not part of the original man being unclothed with some kind of manufactured garment or cloth or anything else.
• 26:10
  Speaker 1: That thing was not part of the life.
• 26:19
  Speaker 1: So it what happened in the original language in its full scope, intent, and effectiveness, is someone proclaimed that they were, (naked ) Satan told them.
• 26:36
  Speaker 1: Now their eyes are open.
• 26:39
  Speaker 1: And then they begin not to see the simple makeup of their outward of their form.
• 26:49
  Speaker 1: It was not the physical form that we so lightly put upon, and we can go up to nudity camps and say we're living in natural.
• 26:57
  Speaker 1: It's much more than that.
• 26:59
  Speaker 1: It became manifested in them.
• 27:04
  Speaker 1: Not by God.
• 27:12
  Speaker 1: That's why I said, Who manifested this in you?
• 27:17
  Speaker 1: That you believe this.
• 27:19
  Speaker 1: Who proclaimed this over you that you believe this?
• 27:24
  Speaker 1: That's what it means.
• 27:29
  Speaker 1: An intent mood and effectiveness of that conversation, you all.
• 27:37
  Speaker 1: And so, righteousness, for some reason today, we think that this work that proves us not hypocritical is a work of proving something that is sexual.
• 27:58
  Speaker 1: Where did we get that from?
• 28:01
  Speaker 1: A deceiver, my friend.
• 28:03
  Speaker 1: Saying if I don't want to be a hypocrite, I have to dress this way, look this way, and oh, I have to do these kinds of things to think that I'm not entitled sexually.
• 28:18
  Speaker 1: I'm gonna tell you something.
• 28:20
  Speaker 1: Many people who were blessed of God when they have been entered into a trial allowed by God.
• 28:34
  Speaker 1: We're allowed not to and and not into a point of I don't want to look like the other people, so I'm gonna have to prove what I'm not.
• 28:46
  Speaker 1: Do not try to prove that you're not anything.
• 28:50
  Speaker 1: Have you ever sidestepped now that we've digested this, that it became manifested, the word spoken to them, and it did not come from God, the word nakedness.
• 29:06
  Speaker 1: And thus we continue on in this proven what we're not in the work of righteousness.
• 29:15
  Speaker 1: God has already declared that we are righteous.
• 29:20
  Speaker 1: We are the righteousness of God in Christ Jesus, when he accepts it, but somehow along the way, we have become enticed in proving it to the world when we are being in that transformative phase of becoming like Christ.
• 29:45
  Speaker 1: It's now become a show of something sexual.
• 29:51
  Speaker 1: Where did that come from?
• 29:53
  Speaker 1: God, just like he asked Adam, who told you that?
• 29:58
  Speaker 1: Where did this come from that you have to prove that you're not a hypocrite?
• 30:04
  Speaker 1: God declared you and I righteous, the of having his righteousness, his covering that is needed to correct and become born again from the death and the condemnation that was spoken over them.
• 30:25
  Speaker 1: Do you hear that?
• 30:29
  Speaker 1: That was the condemnation.
• 30:31
  Speaker 1: Jesus did not come to condemn.
• 30:36
  Speaker 1: The condemnation is the old life or old man without God's righteousness in Jesus Christ.
• 30:49
  Speaker 1: So then, let's continue to walk on.
• 30:52
  Speaker 1: God tells um um so in the work of the righteousness.
• 30:59
  Speaker 1: Have you seen all a lot of television shows?
• 31:05
  Speaker 1: Police show when someone's picked up perhaps they said that they stole something.
• 31:19
  Speaker 1: Kept saying, I didn't do it, I didn't do it, it was not me.
• 31:25
  Speaker 1: And they pretend they proceed to give you a lie detector.
• 31:30
  Speaker 1: Now I don't know if this actually happens, but the television show shows a lie detector test.
• 31:41
  Speaker 1: The accusers begin with very simple questions that you can answer.
• 31:48
  Speaker 1: Yes or no.
• 31:50
  Speaker 1: They don't come out and directly ask you again, did you do that?
• 31:56
  Speaker 1: So why do you think they lead up into simple questions?
• 32:03
  Speaker 1: What is your name?
• 32:05
  Speaker 1: Where do you live?
• 32:08
  Speaker 1: I suppose this happened.
• 32:11
  Speaker 1: To get your reaction, they say it's heartbeat, and the frequency of breath, breathing, I guess.
• 32:22
  Speaker 1: Some physiological effect.
• 32:25
  Speaker 1: That's how they can determine whether or not you die.
• 32:30
  Speaker 1: But in this thing, are you telling the truth?
• 32:35
  Speaker 1: Is that you will not be able to prove that you did not do it still when taking that test?
• 32:47
  Speaker 1: Because it is an entrapment from the beginning, based upon the television show.
• 32:55
  Speaker 1: So what then, if God has declared us to be something, then we have to think we have to prove that we're not a hypocrite?
• 33:06
  Speaker 1: Because truly, the work of righteousness is not a worldly thing, my friends.
• 33:15
  Speaker 1: It's one of sacredness and holiness.
• 33:19
  Speaker 1: That is a work of a spiritual man, whether the natural man died.
• 33:25
  Speaker 1: And many people of God's people have looked at certain things and thought they had to look at certain things and go certain places and do certain things in order to prove either they wouldn't get aroused or they wouldn't be entangled.
• 33:51
  Speaker 1: That is an entrapment of the deceiver, the enemies of our soul.
• 34:01
  Speaker 1: And then why do you care if someone calls you a hypocrite?
• 34:07
  Speaker 1: The truth is God has already declared it.
• 34:12
  Speaker 1: And when we stay with our Lord, amen, and not lean into those drawings or those enticements of those voices that are the subtlety of the trial to lean into the word of God declare that blood has washed Jesus' blood.
• 34:54
  Speaker 1: Let us continue on because our talk is very when we get into again this whole thing of righteousness with something sexual adults.
• 35:07
  Speaker 1: Let's get to that point.
• 35:09
  Speaker 1: And this is very important at this time.
• 35:14
  Speaker 1: At the point in time when the Israelites, of course, the people God had chosen, as we say, to make this point for you and I.
• 35:26
  Speaker 1: Because again.
• 36:04
  Speaker 1: Look at the word adultery.
• 36:09
  Speaker 1: Look over script.
• 36:11
  Speaker 1: There are not many scriptures or narratives that refer to the adultery of a man, a human man, and woman.
• 36:24
  Speaker 1: The adult backslide from the one and true living God.
• 36:34
  Speaker 1: By picking up worlds, by picking up gods of the world, God little image adults.
• 36:56
  Speaker 1: If you look at the original language in the Hebrew, in Hebrew of the word adult, most of the time it is reflected to Goding us today.
• 37:22
  Speaker 1: That word means apostasy.
• 37:32
  Speaker: That you have that we have freedom from relying and depending upon God and depending either on our own ways or starting collecting trinkets some other culture is outside of God and began to use them and relying upon their so-called something mysticism, I suppose.
• 38:07
  Speaker: God called the people and said it.
• 38:17
  Speaker: Yet he already proclaimed and thus that's why the people of God need the Messiah as well.
• 38:31
  Speaker: And expect He has already come here.
• 38:37
  Speaker: So thus for thus therefore the whole entire world.
• 38:43
  Speaker: It was manifested.
• 38:49
  Speaker: And it was not because of a suction, but because of the enticement and the yielding to the subtlety of deception, and accepted what somebody said that's that.
• 39:13
  Speaker: So let's walk along.
• 39:14
  Speaker: Because God called it out in the book of Jeremiah, and then Hosea speaks of it as well, and much metaphor to say, look, you are outside of God again.
• 39:32
  Speaker: But this talk is a correction, my friend.
• 39:39
  Speaker: Because when you're in the middle of a transition, when a lot of things are coming at you, and you don't know quite when is you done, you begin to listen to the enticement and substitute, and not leaning on the word of God or God Himself and Jesus Christ.
• 40:04
  Speaker: Because Jesus is real, m, everyone, and he is alive.
• 40:09
  Speaker: So we get into Oh my.
• 40:12
  Speaker: This thing of righteousness in closing, my friends, by the Spirit of God.
• 40:21
  Speaker: And then we're gonna allow the substitute of the deceiver to tell us how it needs to be worked out and seen in us?
• 40:31
  Speaker: God forbid that we no longer allow the world to tell us how, to tell us how we are righteous.
• 40:40
  Speaker: And then don't be afraid of that word hypocrite, my friends.
• 40:45
  Speaker: No man, this is a hard thing.
• 40:59
  Speaker: And it's allowing God all the way and leaning to the everlasting arms of the light of God.
• 41:10
  Speaker: That's what this is, my friends.
• 41:13
  Speaker: And we are so grateful that we feel that it is hurt.
• 41:18
  Speaker: Let God do that work in us.
• 41:22
  Speaker: Let him complete it.
• 41:24
  Speaker: That's why we have this talk that says, when is it done?
• 41:27
  Speaker: When is it done, man?
• 41:30
  Speaker: It's done when God says it.
• 41:33
  Speaker: When he proclaims it so.
• 41:36
  Speaker: But sitting like that backstanding there, looking, even though the path the sportscaster says it might go all the way.
• 41:48
  Speaker: He looks to see if it goes the ball goes over the fence, man.
• 41:53
  Speaker: Then he what does he do?
• 41:58
  Speaker: And why does he have to do that?
• 42:01
  Speaker: If it's a proclaimed home run already, why can't he lay that bad down and go back into the bullpen and sit?
• 42:14
  Speaker: Why must he run the bases, man?
• 42:30
  Speaker 1: As we just you with God as with We must go all the way, man.
• 42:46
  Speaker: And yes, when we God calls us out on it.
• 42:52
  Speaker: God never leaves us, nor influence.
• 42:59
  Speaker: And guess what?
• 43:02
  Speaker: Jesus has lost.
• 43:05
  Speaker: Nor will he ever lose anyone.
• 43:11
  Speaker 1: Oh God, children.
• 43:13
  Speaker 1: That's why we're sitting down.
• 43:16
  Speaker 1: Not that you are lost.
• 43:25
  Speaker: By the way, when you die, you're not entered.
• 43:30
  Speaker: God just called you.
• 43:33
  Speaker 1: We've accepted the Lord Jesus Christ's death.
• 43:40
  Speaker: We've already died to that old man.
• 43:42
  Speaker: Do you hear that?
• 43:45
  Speaker: So when someone passes, my friend, it's not a law.
• 43:49
  Speaker: It's a rejoicing.
• 43:51
  Speaker: And the righteousness of God.
• 43:55
  Speaker: A covering metaphoric white linen.
• 43:59
  Speaker: It's an indication when we all gather up.
• 44:04
  Speaker: Who are those people clothed?
• 44:09
  Speaker: Who are those people?
• 44:15
  Speaker: Those are the ones that recogn you have to still run the basis, man.
• 44:23
  Speaker: And sometimes God will the triumph of sanctity.
• 44:30
  Speaker: We'll know who that deceiver is.
• 44:34
  Speaker: We'll know what that voice is.
• 44:36
  Speaker: Man, it's not to lean into it.
• 44:40
  Speaker: He is to lean into God.
• 44:43
  Speaker: allows that to pass through us or Passover or allow us to go to it through it my friend that blood still washes clean still my friend so then my friends we get to this thing that says when is it and Jesus' ministry was all of these vipers believe viper is another synonymous with the word snakes lurking around and they bring him a woman caught in adultery with a man that was not her husband they say but look at the sanctity of the deceiver the woman was secondary you all of those viper those those who thought the keeping of it from a world perspective looking to see if the outward cup is clean when Jesus is thinking talking about the inwardness and let me present to God himself Emmanuel Jesus coming as appearing as Jesus the Christ with God but see that's what the deceptor has man to try to put in even before God the Father that's what he did to Job well you have a hedge over him so you know this fight is between God and all of those fallen angels but they present to woman God supposedly so look at this scene the imagery the Lord thy God first of all Jesus knew what was up he didn't respond but to not yield to the tempt instead he kneels to the ground why do you think he did that O man, O thou man, look to see what you are He kneels to the ground and kneeling to the ground he begins to write in the very dust that man was formed of And he does it twice twice And also in their original language there are two things two words that are used in that scenario of the scriptures of the woman and one that is very significant is Katagia That is the one that says adult And there is another when Jesus comes and writes in the very dust.
• 49:18
  Speaker: Imagery is an ad look I was almost And Jesus And they began It is not the Lord those who say is the world are yet a real deception and craftiness and cunning and yes looking at self-justify that would want you to justify yourself when Jesus blood has already done it you keep on with the Lord don't let nobody turn you around this is what the Lord is saying don't you correction man don't lean that way the blood and don't you dare think you can use that word blood and the whole act of Jesus' death and saying well God loves me and I know Jesus loves me and I know you can't be in two places either the world or either God they're two different places that's why God called out to Adam and his wisdom to let Adam know you're in the wrong place man.
• 51:21
  Speaker: So Jesus bends down and writes down the second is caters cotta goes that is when Jesus asked the woman where are your accusers now Cartago are they now they all disappear Jesus touched the very dust my belief he says I come against you sin I come against you sin.
• 52:12
  Speaker: Then we get my friends enclosure now praise be to God see walk this thing through for us everybody it is our praise that we abound even the spirit abounds even more to minister into our hearts of the significance of God Father God share and let learning the stainless wife go back and let the Holy Spirit let God and illuminate these creatures so it's not just acts of self-righteousness but it's the living of it the living of it man and we'll get to see and then we'll get to be as we become the righteousness of God that's already declared us so when we go through those bases man and then guess what?
• 53:17
  Speaker: When Jesus went through all of the accusers for was led in a mocked up trial hung on the cross well at the Gethsemane before that many misunderstand when he cried out to God and prayed and he wanted the cup to be removed and I say how can God be separated physically he began to know that he would go to a place outside of God and this is the love of God and in that prayer God sent an angel to minister to and ministering to him look at this one he kneels down to the ground with the accusers of the woman and then kneeling and praying as he's ministering he's praying to take up this burden of us of toconde and his prayer for strength and his sweat appearing as blood his very poor are crying out and it is sweat is dropping down to the very dust upon the dust by which man was formed and then my friend being strengthened when he did what God what he came here spoke this word.
• 56:16
  Speaker 3: Each of us manifested let us until then