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Islam and the Islamic Republic of Iran · Cultural Wars | America Out Loud News

• 0:00
  In a world full of lies and deception, it takes courage to speak the truth.
• 0:05
  In a nation hell bent on its own destruction, it takes honor to seek a return to glory.
• 0:12
  Join us in cutting through the lies.
• 0:14
  Join us in cutting through the propaganda.
• 0:18
  Join us as we seek the truth on cutting through the fog from the America Out Loud Network.
• 0:24
  And here's your host, Wallace Garno.
• 0:28
  Ladies and gentlemen, welcome to Cutting Through the Chaos on the America Out Loud Network, where we cut through the lies in the propaganda to bring you the out loud truth.
• 0:39
  I'm your host, Wallace Garnot, and I want to wish everybody a happy Easter.
• 0:42
  This is the day of our risen Lord, and we should all be very, very happy that our Lord is risen and that Jesus Christ is real, that he is that he saves us from our sin and uh and that he is our Lord and Savior.
• 0:57
  So happy Easter, everyone.
• 0:59
  Happy Easter and happy day to our risen Lord.
• 1:03
  What I want to talk about today, I talked last week a little bit about Iran.
• 1:07
  I want to continue that conversation, talk about the war, why it's necessary, how it's going, all of that.
• 1:13
  But I want to talk about more than that, because it's not just about the war with Iran to understand why this war is so important and so necessary.
• 1:22
  We have to understand not only Iran, but we have to understand the ideology that Iran signifies, which is not just the ideology of uh the Ayatollah system, which by the way is fallen, we'll get into that.
• 1:35
  It's also the ideology of Islam.
• 1:38
  You can't understand Iran without Islam, and uh so we're gonna talk about that.
• 1:44
  I'm gonna tell you what my thoughts on Islam are, why Islam is not just a religion but a major problem, and uh we're gonna get into all of that.
• 1:53
  Uh I do want to specify I'm talking about the religion of Islam as taught in its foundational texts.
• 2:00
  I'm not talking about specific people, I'm not talking about Muslims.
• 2:04
  There are millions and millions and millions of Muslims who do not practice Islam the way the foundational text would say is correct.
• 2:12
  So I'm not talking about Islam in terms of people.
• 2:15
  I'm talking about Islam as a religion as uh as taught in its foundational texts in the Hadith and the Quran, etc.
• 2:23
  etc.
• 2:24
  etc.
• 2:25
  So I want to separate the religion as it is taught in foundational texts from the people that practice it, many of whom, probably most of whom do not practice it in a way that the foundational text would say are correct.
• 2:41
  So that's an important distinction, and I want to make that before I get into it because I'm going to rip Islam to shreds.
• 2:48
  Let's talk about the war first, though, because uh that is is I think the the first focus.
• 2:52
  Now, how is the war going?
• 2:54
  Well, Trump would probably at this point like to see it end.
• 2:57
  The problem is that the regime has fallen.
• 3:01
  I actually said three or four days into the war that the Ayatollah system had fallen, that there had been a regime change in Iran, and that there was no longer an Ayatollah in charge.
• 3:11
  Whether or not Ali Kalameini's son, I'm not going to try to pronounce his first name, whether or not he was alive in Russia with his leg amputated in Russia with a leg wound, fine and protected, whatever the case may be, because there have been a lot of conflicting stories as to his condition, whether or not he's gay, no, a lot of conflicting stories.
• 3:34
  Whether or not any of that is true, one thing that was crystal clear is that he was not running the country.
• 3:41
  I think he's dead personally.
• 3:42
  I I think he died in that first air strike that took out his father.
• 3:46
  I think that the IRGC put in place someone who is dead to be the new supreme leader.
• 3:51
  That's my my take.
• 3:52
  That's what I think is true.
• 3:54
  And there has been nothing as of yet that would indicate that I'm wrong.
• 3:57
  So I will maintain that belief until the guy shows up and and we know until we until we see him.
• 4:04
  Until that happens, my opinion he's dead.
• 4:06
  So uh, but at any rate, what actually happened, and I said this several weeks ago, I said this with three or four days into the war.
• 4:13
  The IRGC got all the Mulas who are not yet dead, they got them together, they put guns to their heads, and they said, This is the guy that you are going to elect as the new Supreme Leader.
• 4:24
  So the Molas didn't actually elect that guy.
• 4:26
  They were ordered to make him the Supreme Leader, and uh the IRGC at that point were in charge of the country.
• 4:33
  There is no supreme leader.
• 4:35
  Understand that.
• 4:36
  Even if they have somebody who's who's, you know, cardboard cutout they can put up and say this is the guy, he's not the guy.
• 4:43
  The IRGC was in charge of Iran at that point.
• 4:47
  And you may kill the leadership of the IRGC, but as long as somebody else becomes the leader of the IRGC and has the same policies, that's what's running the country.
• 4:57
  And uh, that was just a few days into the war.
• 5:00
  So when the IRGC came out the other day and said we are deposing the president, and we are now taking control of the country.
• 5:08
  Well, it didn't really change anything because the president was never really in control of the country.
• 5:12
  The president in Iran has no actual power.
• 5:16
  He was always subservient to the Supreme Leader.
• 5:19
  His ideas, well, they were very popular with the people and got him elected.
• 5:22
  Well, the Ayatollah Ali Koimani, he didn't support those policies, and those policies were never going to be implemented.
• 5:32
  What happened was this guy was very, very amicable to having a settlement with the West, and the IRGC knows that if there is a settlement with the West, they're not just out of power, they're dead.
• 5:45
  The people in Iran do not like the IRGC, and they would absolutely this is this is this would be like if you were Hitler and all of a sudden you're actually Hitler was relatively popular in Germany, so it's not a good example.
• 5:59
  This would be like if Hitler had not been popular in Germany, if all the German people were Jewish, if you will, and all of a sudden he's not in power anymore, and the Jewish people of Germany get to decide what happens to the Nazis.
• 6:11
  This is that is what Iran would be like if the IRGC were not in charge.
• 6:16
  They would be treated the that they would be treated horrifically, and and they deserve to be treated horrifically.
• 6:21
  I'm not trying to make them victims here.
• 6:23
  They are not victims.
• 6:24
  I'm just saying that if you try to put yourself in their framework, it's not we're in power or we're not in power.
• 6:31
  It is we're either in power or we're dead, because the people in Iran, the Persian people of Iran would absolutely eradicate those who had been members of the IRGC.
• 6:43
  So they're not just in maintained power mode, they are in survival mode, and they will hold out as long as they possibly can.
• 6:52
  What does that mean for us?
• 6:54
  Well, if I were present, I would tell the American people very openly, this war will continue until the IRGC is no longer in control of Iran.
• 7:04
  But the war will change because we'll eventually run out of prominent military targets to take out.
• 7:09
  And when that happens, it'll become a much cheaper war.
• 7:13
  Because it doesn't take a lot of money to destroy a military target, but it takes a lot of money to build one, and we will eradicate all military targets in Iran, and then just leave whoever is in charge in charge without the power to coerce control.
• 7:27
  We will continue to take out IRGC commanders.
• 7:30
  If we see IRGC people suppressing people, we've got drones, we'll take them out.
• 7:35
  We will continue to eradicate the IRGC until they are no longer in charge, until the Persian people are running Iran.
• 7:42
  If I were them, I'd call it Persia.
• 7:44
  I would change the name.
• 7:45
  And that is what our intent is.
• 7:47
  We are going to not control the country, but allow the people in the country to take control away from the ruling regime.
• 7:56
  And I would say we're going to stay there as long as it takes.
• 7:58
  Won't be expensive because there's not going to be a ground war, but in terms of, you know, just consider a target zone.
• 8:03
  We are going to, for as long as it takes, take out whatever targets we find in Iran.
• 8:08
  Great test bed to try new technologies and what have you.
• 8:12
  We're just simply going to prevent the ruling regime from Iran from staying in power.
• 8:16
  And I don't care if it takes a month, a year, a hundred years, there will never be a nuclear Islamic Republic of Iran.
• 8:26
  And the people in charge now, not only are they not going to get nuclear weapons, but we're not going to allow them to control a nation.
• 8:33
  That would be my statement that we will never allow a regime like that to have nuclear weapons, and because they got so close, this is no longer a world that can have that regime.
• 8:43
  That would be my statement.
• 8:44
  I'd be very open to the American people about it.
• 8:46
  I wouldn't be like this is not a forever war.
• 8:48
  I would be like, you know what?
• 8:49
  I don't really want somebody.
• 8:51
  I really don't want to see a jihadist with a minivan take out a major American city.
• 8:56
  That's that's that's why we're doing this.
• 8:58
  We're not doing this just for Israel.
• 9:01
  Though Israel is probably more in danger than we are, because Iran's got missiles that can hit Israel.
• 9:06
  So that's a real threat to Israel and nuclear Iran.
• 9:10
  But it's a threat to us as well.
• 9:12
  And it's a threat to Europe, as weak as the leaders of Europe may be, staring at a nuclear potential for a nuclear Iran that wants them dead and that has the weapons to kill them.
• 9:22
  That it blows my mind that the leaders of Europe are so weak that they would look down their noses at us when we are doing what is necessary.
• 9:32
  And uh, you know, just just ridiculous.
• 9:35
  In terms of why America doesn't like the war, well, a lot of that is because one of our political parties is just like the leadership of Europe.
• 9:45
  They're so full of themselves, so full of their own moral superiority, there's perceived moral superiority, that one, they don't know how to govern a country, which is why Europe is as is in the shape that it's in, and why Canada is in the shape that it's in.
• 9:59
  They don't know how.
• 10:00
  To govern a country.
• 10:01
  And two, they don't believe that the things that our countries have historically stand for are worthy of standing for.
• 10:10
  So they don't like their countries.
• 10:12
  I'm not talking about the people of Europe or the people of Canada either.
• 10:15
  I'm talking about the leadership.
• 10:17
  I'm talking about was Justin Trudeau, now it's Mark Carney.
• 10:21
  I'm talking about the leaders of most of the countries of Europe.
• 10:24
  You know, Starmer is a he's a joke.
• 10:26
  And if you're listening to Starmer, I'm sorry.
• 10:28
  You are a joke.
• 10:30
  And I say that because you are so weak.
• 10:32
  It's it's it's pathetic.
• 10:33
  Your country needs oil.
• 10:35
  You don't need a nuclear Iran.
• 10:37
  We don't, nobody should want a nuclear Iran.
• 10:39
  That should be the last thing anybody on the face of the earth would ever want, except maybe the former Ayatollah Kohomini.
• 10:47
  Nobody should want a nuclear Iran.
• 10:49
  And the idea that the leaders of Europe will not support us in preventing Iran from getting nuclear weapons.
• 10:55
  They need oil, but will not escort ships to the Straits of Hormuz.
• 10:59
  I'm sorry.
• 11:00
  You guys are jokes.
• 11:01
  Not the listeners, but the leaders of Europe.
• 11:04
  They are jokes.
• 11:06
  We shouldn't.
• 11:07
  It's not funny.
• 11:08
  That's the problem.
• 11:10
  This is a real thing.
• 11:11
  It's we people leading major countries that have no clue what they're doing, no clue how to lead, no clue what an economy is or how to run one, no clue how to manage borders, no clue how to maintain a culture or cultural cultural.
• 11:27
  These things are important.
• 11:28
  And we have leaders of countries that have no clue.
• 11:31
  I want to drop F-bombs, I'm going to try to avoid doing so.
• 11:34
  They have no clue what they are doing.
• 11:38
  Barack Obama, looking at it in retrospect, I voted for the guy in 2008.
• 11:42
  I'm sorry to say that I did.
• 11:44
  I thought he was going to be a very, very moderate, like Bill Clinton did, Ben.
• 11:48
  He ran in 2008, if you remember, as a very, very moderate Democrat, and uh wasn't real fond with the economy under George W.
• 11:57
  Bush, the housing crisis and all of that.
• 11:59
  John McCain was Brid was saying he was going to basically continue that.
• 12:04
  And Barack Obama sounded like he, you know, in the economy, maybe he had some better ideas.
• 12:09
  Well, as soon as he was elected, in his inauguration speech, I was like, oh shit, what did I just vote for?
• 12:16
  Who is this guy?
• 12:17
  This isn't the guy who ran.
• 12:18
  All of a sudden, he's talking about radical transformation and about how America needs to apologize to the rest of the world.
• 12:25
  That wasn't what I voted for.
• 12:28
  And I thought what I would voting for was what we were going to get.
• 12:31
  Unfortunately, as soon as he was elected, he became a very, very different person.
• 12:36
  So I was bamboozled.
• 12:38
  I apologize for voting for the guy.
• 12:40
  It was a major mistake.
• 12:42
  And uh a mistake that I hope that I have learned from.
• 12:45
  Uh, some of the listeners here probably, I'm probably not the only one that's here with us that voted for Barack Obama in 2008, but I'm gonna guess nobody listening voted for him in 2012.
• 12:57
  And I think my position on Trump has been pretty clear.
• 13:00
  I disagree with Trump where I disagree with him.
• 13:02
  I agree with Trump where I agree with him.
• 13:05
  Overall, I support Trump because I agree with him a lot more than I disagree with him, but I'm not a Trump lackey.
• 13:12
  I don't consider myself mega.
• 13:14
  I'm a Republican, I'm a conservative, but I don't consider myself a member of any particular movement.
• 13:19
  I wasn't in the Tea Party, I'm not mega, I'm not any of that.
• 13:22
  I'm just me, and I believe what I believe, and I vote for the person that I agree with more than whoever else may be running, and uh that's it.
• 13:33
  Uh my perspective on on on political races is that you vote based on your personal beliefs in the primary, and again, I'm in a mistake in 2008, but you vote for your party in the general election.
• 13:49
  So you should never be a team player in the primary.
• 13:52
  Vote for what you want the party to be.
• 13:54
  Uh, but then in the general election, uh, that's when you want to be a team player.
• 13:58
  That's that's my perspective on that.
• 14:00
  And my perspective on the war, obviously, is I have been saying that we should bomb the living shit out of Iran for about 40 years, and uh, we should have done it then.
• 14:09
  We should never have allowed the Ayatollah system to take charge in the first place.
• 14:14
  They've been an enemy of the United States as long as they've been around, they've been killing Americans, they've been killing Israelis, they've been they've been sponsors of terrorism as long as that regime has been in charge, and uh, I'm old enough to remember when Iran was a much better place.
• 14:31
  Matter of fact, when I was a kid, there was a time when our next door neighbors were exiled Iranians.
• 14:38
  Real nice people.
• 14:39
  And uh I remember the father had an ice cream truck, and he'd give us free ice cream whenever he got his ice cream truck out, and uh, and uh so Iran is supposed to be a wonderful place, and it was a much better place under the Shah.
• 14:53
  Now, the Shah wasn't perfect, he was uh he was it was he made the country rich economically, he gave them a tremendous amount of economic freedom, and that created a tremendous amount of prosperity.
• 15:03
  You know, excuse me, free markets, they actually work.
• 15:06
  A lot of people say free markets are terrible things, capitalism horrendous.
• 15:10
  Well, compared to what?
• 15:12
  Compared to what Jesus would give us in heaven, yes, free markets are horrendous.
• 15:18
  They do not match perfection, they do not match heaven, but they are much better than any other economic system that mankind has ever been able to achieve.
• 15:29
  And the fact of the matter is perfection is not for this world.
• 15:34
  The best we can do is the best we can do, and free markets are the best we could do.
• 15:41
  So this is an absolutely necessary war.
• 15:44
  We cannot allow the existence of a nuclear Islamic republic of Iran, and uh and and we need to continue this until the leadership of Iran is something more moderate than the Ayatollah system and is something other than the IRGC.
• 16:05
  We can't have the IRGC in charge of Iran.
• 16:10
  And uh with that, let's talk a little bit about Islam, because the core of Islam, it is a horrific belief system, it is a suicidal belief system in many ways, and it is uh a genocidal belief system.
• 16:27
  There was uh an article called The Living Legacy of Jihad Slavery by Dr.
• 16:33
  Andrew G.
• 16:34
  Boston.
• 16:35
  And uh I read that probably about a year ago now, and there was a quote from Patricia Crone uh that frankly stopped me absolutely cold.
• 16:45
  That quote was captives might also be given the choice between Islam and death, or they might pronounce the confession of faith of their own accord to avoid execution.
• 16:56
  Jurists ruled that their change of status was to be accepted even though they had only converted out of fear.
• 17:05
  Now, when I read that, it wasn't like it was something I hadn't known.
• 17:08
  I think anybody who is read the Quran or is studied Islam at all understands that this is the way Islam works, that they convert not just out of belief but out of fear.
• 17:20
  But somehow reading that, and I just written an article for White Rose Magazine, which is why I read that by the way.
• 17:25
  I just written an article uh for White Rose magazine about how Islam is an inversion of the Judeo-Christian morality.
• 17:33
  And uh, well, when I wrote that article, you know, sometimes you know something logically, but you don't have uh an emotional connection to it.
• 17:46
  I think of it like uh when you were six years old.
• 17:49
  By the time you're six, you know your parents aren't perfect, you know your parents don't know everything, yet you still behave as if they do.
• 17:58
  Emotionally, your parents are perfect, emotionally, your parents know everything, emotionally, you're absolutely safe because of your parents, and that is your world.
• 18:09
  Then you get to be for girls, usually somewhere between 12 and 14 for boys a little bit later, 14 to 16, maybe, and all of a sudden you realize not logically, not mentally, not intellectually, but all of a sudden you connect emotionally to the fact that your parents don't know everything, that your parents are not perfect.
• 18:30
  And that's a major awakening for every human being.
• 18:34
  We all go through it.
• 18:35
  That is what causes our rebellious years.
• 18:38
  You go from my parents know everything, and as long as they're around, as long as I'm with them, my world is safe, to, you know, that's not the case.
• 18:46
  My parents don't know everything, and that rebellious period, you're like, you know, if they don't know everything, maybe they don't know anything.
• 18:52
  Maybe I know more than they do.
• 18:53
  Maybe my teachers know more than they do.
• 18:55
  Maybe my friends know more than they do.
• 18:58
  And then you rebel.
• 19:00
  And then at some point rebellion ends, and you realize maybe my parents didn't know everything, but maybe they know more than I do.
• 19:08
  Maybe there's some wisdom there, maybe I can still learn from them.
• 19:11
  Maybe I should not be against my parents, maybe I should love them.
• 19:15
  And then you you that is when you become truly mature.
• 19:18
  So you go from parents perfect to, oh crap, my parents don't know everything, and the world is suddenly unsafe, to okay, I can live with this reality.
• 19:29
  And when I read that quote, that was when I emotionally connected to the horror that islam.
• 19:37
  Again, not necessarily as practiced, but as the theology says it should be practiced, because I thought of course Islam views conversion by fear as valid.
• 19:48
  A person who submits to Islam out of terror is demonstrating a more complete and immediate form of submission than someone who arrives at faith through conviction.
• 19:58
  See, Islam is not probably.
• 20:00
  Primarily concerned with belief, so much as it is concerned with submission.
• 20:05
  The word Islam, in fact, is an Arabic word that predates Muhammad.
• 20:10
  It predates that religion.
• 20:12
  And the word means submission.
• 20:14
  But if you look at Islam in practice, Muhammad taught his followers that he himself did not know if he was going to paradise, because it is up to Allah who goes to paradise.
• 20:24
  It's not up to people who goes to paradise.
• 20:27
  It's entirely up to Allah.
• 20:29
  So Muhammad is supposed to be the perfect person, the model everybody else is supposed to emulate.
• 20:34
  He said he didn't know if he was going to paradise because Allah might send him to hell in spite of the fact that he is the perfect manifestation of a human being.
• 20:43
  That's Islam.
• 20:44
  So what did he say?
• 20:46
  He said the only way that a person can guarantee that they will go to paradise is to die in jihad.
• 20:56
  And what is jihad?
• 20:57
  Jihad is the struggle to bring Allah's law, which is submission to Allah's law, I should say, to the entire human race, to the entire globe.
• 21:08
  To force everybody to submit to Allah to Sharia law.
• 21:13
  That is what jihad is.
• 21:15
  Jihad is not a personal struggle to live by Sharia.
• 21:19
  Though many Muslims practice it that way, and I'm very glad they do.
• 21:23
  That's that's that's a you know, people who practice it as a personal set of faith, and as is it should and a jihad is a personal struggle.
• 21:31
  That's completely compatible with Western society.
• 21:34
  That is what Islam should be, but that's not what the Quran teaches.
• 21:39
  The Quran does not exalt those who submit to Allah because they're not guaranteed to go to paradise.
• 21:46
  No, the only people in Islam that are guaranteed to go to paradise are those who force others to submit.
• 21:55
  And even then, you have to die in the process of forcing that submission.
• 22:03
  In other words, Islam glorifies not submission itself, as I think we all assume.
• 22:09
  No, what it exalts, what it glorifies is the power to compel submission.
• 22:16
  The virtue lies not in being the one who yields, but in the one, but but in being the one who forces others to yield.
• 22:25
  And this becomes clear when you look at how Islamic law treats non-Muslims living under Muslim rule who are allowed to practice their religion only after paying a special text called the jizya or the poll tax.
• 22:39
  That's extracted in a manner designed to humiliate.
• 22:43
  The Quran commands to be taken while the Dimmi, the person who is not a Muslim under Islamic rule feels, quote, subdued.
• 22:51
  Submission in this context is not honored.
• 22:53
  No, it's not honored.
• 22:55
  It is degraded.
• 22:56
  The very act of being allowed to survive is conditional upon accepting a visibly inferior position in society.
• 23:05
  You know, and once you understand that emotionally, all of a sudden everything else in the Quran, everything else that Islam exalts, everything else that Islam as a belief structure entails.
• 23:16
  And again, I'm not talking about all Muslims.
• 23:18
  I'm talking about the foundational beliefs of the religion of Islam.
• 23:23
  All of a sudden it makes sense.
• 23:25
  Look at slavery.
• 23:26
  A slave is not treated as morally elevated by the slave's obedience.
• 23:30
  No, the slave is not praised for patience or humility.
• 23:34
  The slave is is a tool.
• 23:35
  The slave's value is in the slave's function as a symbol of dominance.
• 23:40
  The master is not righteous because he is kind.
• 23:43
  He is righteous because he has the authority to command.
• 23:46
  And if a slave is a woman, well, guess what?
• 23:48
  Her body may be used sexually without consent, as long as she is Latin is as legally classified as those whom there are right hand possesses, which refers to non-Muslim women taken as spoils of war and subject to sexual ownership.
• 24:04
  And Muslims in Europe use that as an excuse to rape European women.
• 24:12
  You look at England, for example.
• 24:14
  I've talked about this before.
• 24:15
  Well, I'm going to talk about it again because it's such a great example of the clash of the moral systems, Christianity, the J Judeo-Christian morality of the Bible, God's moral law in the Old Testament, and Jesus' personification of God's moral law in the New Testament versus Muhammad's version of God Allah.
• 24:38
  You know, the Pakistani grooming gangs raped thousands, maybe tens of thousands of British girls as young as 12 for at least a decade, it went over 10 years.
• 24:53
  The British authorities knew it was happening and ignored it.
• 24:57
  They refused, not only do they refuse to prosecute, but people who tried to do something about it.
• 25:03
  If if if you made too much of a stink, if you went to the press, they would try to go after you.
• 25:09
  It's illegal in England to insult Islam.
• 25:13
  What I'm doing right now in much of Europe, I could in Canada, even what I'm doing right now, I can be put in prison for because I am attacking Islam as a religion and Islam as a religion in much of the Western world.
• 25:26
  You're not allowed to do that.
• 25:28
  Understand that what I'm doing right now in much of Europe and in Canada, I could be thrown in prison for.
• 25:34
  This is an illegal conversation.
• 25:36
  This is an illegal message.
• 25:39
  This is an illegal.
• 25:40
  You can't say this in Canada.
• 25:42
  What I am doing, I can only do because I am an American.
• 25:45
  I can only do this because of the First Amendment.
• 25:48
  And there are many in America who would like to ban what I'm saying right now.
• 25:54
  And uh that's that's it's crazy because we should not live in a society where if you are not Islamic, and Islamic men believe that they are trying to conquer your society, it's okay for them to rape you.
• 26:12
  That's not a society we want.
• 26:14
  We don't want a society in which the authorities go after people who talk to the press about their sisters or their cousins or or their friends being raped.
• 26:25
  And not just rape, the Pakistani grooming gangs, they were prostituting young British girls.
• 26:32
  And I don't know for a fact that the proceeds were going back to to like Al-Qaeda or ISIS, but I'm I guarantee you some of that money was.
• 26:40
  I don't know that as a fact, I have no evidence of that.
• 26:43
  Guarantee you, though, some of that money was going to support terrorism and to support extreme Islam in the Middle East.
• 26:48
  Well, much of it was also staying in with the grooming gangs.
• 26:51
  What they were doing is they were they'd start out treating young British girls very, very nicely.
• 26:57
  I want to be your boyfriend here, have some alcohol here, have some some candy, whatever the case may be.
• 27:02
  Lure them in, treat them very, very well, begin to give them things like alcohol to ply them.
• 27:11
  Maybe at some point you you bring it into other drugs, heroin, very popular of the grooming gangs, make the women essentially your slaves, and and then prostitute them out.
• 27:23
  These girls are being gang raped and and prostituted again and again and again and again.
• 27:29
  They would get them on heroin so they could control them.
• 27:31
  They would literally, parents would drop them off at school or they'd get off the bus to go to school, and there'd be a there'd be a van or a car, somebody waiting for them at their school.
• 27:41
  They would get in the car, and then while they're supposed to be going to school, they're actually being gang raped for money, and then at the end of the school day, they get dropped back off, they get on the bus, whatever the case may be, and they go home.
• 27:55
  The next day they do it again.
• 27:57
  This was happening to thousands, perhaps tens of thousands of British girls for over a decade.
• 28:05
  The authorities knew it was happening, and the authorities refused to do anything about it, and actually went after people who were talking about it, who are exposing it, who are angry about it.
• 28:16
  Why?
• 28:17
  Because they didn't want to be seen.
• 28:18
  The authorities did not want to be seen as being Islamophobic.
• 28:22
  This is a major problem in any democracy, by the way, because Islamic people tend to vote, not all of them, of course, some of them are conservative.
• 28:30
  And I'm I'm not talking about specific people, I'm talking about demographic.
• 28:34
  So let's let's be very clear about that.
• 28:36
  But Islam as a group tends to vote in Western countries largely as a block.
• 28:42
  So the Somali uh people in Minnesota, for example, Somali, there was a lot of fraud going on within that community.
• 28:51
  Not all of them, I'm sure, but there was a lot of fraud within that community.
• 28:54
  But the community votes as a group.
• 28:56
  So if you're a politician in Minnesota and you need those votes, very difficult for you to be against that.
• 29:02
  That's why you see that's why you see these Minnesota politicians being so fanatically for that and and being so against allegations of fraud and proof of fraud.
• 29:15
  That's that's why you see what looks like it doesn't make any sense.
• 29:18
  Well, when you understand that there are a lot of Somali people in in Minnesota, and that they vote, and that they vote as pretty much a unified block.
• 29:28
  Well, then it makes sense why politicians would do what they want.
• 29:35
  Because if you lose that vote, you might lose the election.
• 29:38
  And uh that's true in in it's true in France, that's true in Spain, that's true in England, that's true in much of Europe.
• 29:46
  Islam votes largely as a block, it wants to expand.
• 29:51
  You know, while individual Muslims might not want the core tenants of Islam to take hold as a group, they kind of collectively do.
• 30:00
  And as a consequence, if you're a politician in England, if you're a politician in France, if you're a politician in Spain, if you're a politician in Sweden, if you're a politician in Canada, you kind of have to cowtow to them.
• 30:12
  You kind of have to say, you know what?
• 30:14
  We are going to become an Islamic nation.
• 30:16
  We are going to give these people power because if I say anything else, I don't get their vote, and it's difficult for me to get elected without it.
• 30:24
  Well, if you're a conservative, you don't necessarily want that vote, but this is why the political left and Islam have become kind of like, you know, the same thing.
• 30:36
  And I think with that, ladies and gentlemen, looking at the time, it's probably time for a word from our sponsors.
• 30:41
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• 30:51
  I also want to talk a little bit.
• 30:52
  I've done this, I think, pretty much every week now I'm talking about it.
• 30:55
  If you want to meet me, I'm going to be in Nashville over July 4th for the big America Outloud Pow Wow that's happening in Nashville.
• 31:02
  I'll be there with my wife.
• 31:03
  You can meet me, you can meet my wife, you can meet other people from America Out Loud.
• 31:07
  Malcolm will be there.
• 31:08
  There'll be a bunch of people there.
• 31:10
  You can look at the list of people who are going on the website.
• 31:13
  Still probably more will be added to that.
• 31:15
  And uh, and uh so I would I would encourage you, buy tickets, go to the event.
• 31:20
  I'll see you in Nashville over July 4th, and uh and don't go anywhere.
• 31:26
  We still have a lot to go over on the other side of the break.
• 31:29
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• 35:10
  Ladies and gentlemen, welcome back to cutting through the chaos of the America Out Loud Network.
• 35:16
  I'm your host, Wallace Garneau.
• 35:18
  And we're talking about Iran, of course, the war and Islam as a theology and an ideology.
• 35:26
  Getting back to Iran briefly before moving back to Islam.
• 35:30
  The thing with Iran that people have to understand is that before this war, when we were negotiating with them to try to take away their nuclear ambitions, their negotiators told our negotiators that they had enough enriched uranium that they could have the materials to build 11 nuclear weapons in about a week.
• 35:52
  11.
• 35:54
  Now, that doesn't mean they would have had nuclear weapons in a week because they'd still have to assemble the weapons.
• 36:00
  But they have ballistic missiles that can travel, as we just found out over most of Europe.
• 36:06
  And they have uh the ability to make warheads, so they could have, once they assembled a warhead, they had missiles they could put it on and hit much of Europe.
• 36:14
  And of course, uh, you can make nuclear weapons that'll very easily make what fit in a suitcase very easily.
• 36:20
  You can make one will fit in the minivan.
• 36:22
  And uh, you know, a jihadist with a minivan is a fairly effective delivery system anywhere on earth, America, very porous, by the way, when it comes to that sort of thing, you know, containers and what have you.
• 36:33
  And so getting getting nuclear weapons into the United States, maybe you've got to send four or five to get one in, but it would not be hard to get one into the United States, and uh what jihad is with a minivan, something that should concern all of us.
• 36:47
  And when you look at the Ayatollah regime, the mullahs of Iran, the theocracy of Iran, the ideology of Iran.
• 36:55
  Well, the Ayatollahs, both the original and then Ali Koha Maini, they both said that if there were a nuclear war that destroyed the entire earth, they would go to paradise, the believers will go to paradise, and the infidel would go to hell.
• 37:14
  So their belief system is one in which that is a good thing.
• 37:19
  And also the Ayatollahs of Iran, both of them, I won't say three, because as I said before, I think the third guy is dead.
• 37:28
  But the original Ayatollah Khomeini and the Ayatollah Ali Koha Mani, maybe pronouncing those incorrectly, I apologize if I am I think I'm close.
• 37:38
  But anyway, they re always referred to nuclear weapons as the sword of Allah.
• 37:45
  Well, when you look at uh the Quran and its express belief in spreading Islam by the sword, well, the phrase sword of Allah, that's you know, that means something.
• 38:02
  This is a religion that doesn't just want to have nuclear weapons.
• 38:05
  North Korea wanted to have nuclear weapons for their own preservation, for their own, not their protection, the Kim family specifically.
• 38:12
  They wanted nuclear weapons so they could maintain power and not have to worry about being overthrown by an external power, say South Korea, the United States, coming in and displacing them.
• 38:24
  Now they have nuclear weapons, that kind of takes us invading North Korea off the table.
• 38:29
  They could do too much damage if we tried.
• 38:32
  So that's North Korea.
• 38:34
  Well, they don't necessarily want to use them.
• 38:37
  They actually don't want to use them, they just want to stay in power.
• 38:40
  Uh, same with the Soviet Union.
• 38:41
  The Soviet Union did not want to use nuclear weapons, it just wanted to stay in power.
• 38:47
  China, I don't think wants to use nuclear weapons.
• 38:49
  Their war college says that they will fight an asymmetrical war against the United States, already started.
• 38:55
  Their war college says that uh this is a biochemical war, and that they are they're fully in on a biological and and you know, that kind of warfare against the United States, you know, COVID-19 kind of stuff, for example.
• 39:10
  Uh they're building a database of DNA and trying to make biological weapons that attack specific ethnicities while leaving other ethnicities alone.
• 39:20
  Uh, and according to their war college, they will fight us with an asymmetrical warfare across the globe, in America, everywhere, until we are weak enough militarily that they can defeat us militarily, and then they will defeat the United States in a military war, and then they will kill 80% of the people in the United States, and then they will colonize North America.
• 39:40
  That is, according to the Chinese war college, on their website, you can read it in English if you want to go to their website.
• 39:46
  It's it's it they they don't hide this stuff.
• 39:48
  That's the thing I think people don't necessarily the the thing about the thing about us as a society as a civilization is that we are largely lazy.
• 39:58
  Uh enemies can.
• 40:00
  Say things publicly.
• 40:01
  They could post things, they can write things.
• 40:03
  You know, you look at, for example, cultural Marxism, the people that created cultural Marxism, the uh Frankfurt school.
• 40:10
  If you mention the Frankfurt school, people on the left are like, oh, you're a conspiracy theorist, no such thing ever existed.
• 40:15
  Yes, it did exist.
• 40:16
  They wrote books.
• 40:17
  Gramsky was a real person.
• 40:19
  These people wrote books.
• 40:20
  You can go to the library, check out and read.
• 40:23
  They were very open about what they wanted to do and how they were going to do it.
• 40:27
  They were very open about that.
• 40:28
  As they've done it, they've been very, very vocal and open about it.
• 40:33
  And it's the same thing with China.
• 40:35
  It's the same thing with Iran.
• 40:36
  They're very vocal and open about what their intentions are.
• 40:39
  They don't just publish it, they publish it with the case of China in English, where you can go to the website and read it.
• 40:46
  Well, why do they do that?
• 40:47
  It seems kind of counterintuitive that you would just go out there and say, look, this is what we're going to do to you.
• 40:52
  Well, they do it because they know that as long as we can go to Starbucks and get our pumpkin latte around Halloween, that we're too lazy to care.
• 41:01
  And that's true.
• 41:03
  You and I.
• 41:04
  We might not be too lazy.
• 41:06
  We might actually take the time to Google China War College and read up on this stuff.
• 41:10
  But the vast majority of people in the West just want to get through their day-to-day lives.
• 41:15
  They don't have the time to be worried about what Iran is doing or about what China is doing, or about what heaven forbid Muslims in their own country.
• 41:24
  Not all of them, but some of them may be doing.
• 41:26
  They don't have time to think about Islam as a theology.
• 41:29
  If you're an atheist, you probably look at it and say, you know what?
• 41:31
  Their version of the sky gods no more real than yours.
• 41:34
  You guys are all stupid.
• 41:36
  Religion is stupid, and I'm not going to say their religion is better or worse than yours because they're both garbage.
• 41:41
  That's kind of what atheists think about this kind of thing.
• 41:45
  You know, me, I look at it, I'm a Christian first of all, so I don't agree with atheists that there is no God.
• 41:50
  That's the first thing.
• 41:51
  But also, when I look at religions, my fundamental belief is that people who profess to be a part of that religion are far more apt to follow the tenets of that religion than those who profess not to be.
• 42:05
  And that if you are an Islamic person who practices Islam, the more you believe in Islam, the more central that religion is to your life, the more apt you are to follow out the central beliefs.
• 42:17
  Seems true with Christianity.
• 42:19
  And getting into another article I wrote in White Rose Magazine specifically on Islam.
• 42:26
  Islam is an inversion of Christian morality.
• 42:29
  It is an inversion of Christian morality.
• 42:31
  I open up that article with a quote from Will Durant.
• 42:34
  Will Durant observed in the lessons of history that for a civilization to endure, it must hold fast to at least two of three social bonds.
• 42:42
  One, a shared religion, two, a shared culture, and three, a shared language.
• 42:49
  You know, I've said often that the less there is a God, the more we need one.
• 42:54
  And to me, that's a metaphysical truth grounded not in religion, but the necessity of those social bonds.
• 43:02
  We need a shared language so we can communicate clearly.
• 43:05
  And somewhere between religion and culture, we need to find a shared moral framework.
• 43:10
  Religion can be particularly helpful for that as it places the moral framework above mankind, which then protects society from moral relativism and the resulting moral rot that moral relativism leads to.
• 43:24
  Now, what an atheist would say to that is that moral relativism isn't really a thing.
• 43:31
  People can be moral without religion.
• 43:34
  They just doing the right thing is its own morality, and you don't have to be religious to do that.
• 43:40
  What I would say is I agree with you.
• 43:42
  The problem is that by making morality a construct of man, you also make any specific version of it something man can question.
• 43:52
  In other words, you have your morality, I have my morality and competing moralities.
• 43:57
  You know, what do you do in a society in which there is no overarching morality?
• 44:02
  Everybody is entitled to define their own.
• 44:05
  Well, what you end up with is a morality of the lowest common denominator, and a morality of the lowest common denominator is the same as not having any morality at all.
• 44:16
  Furthermore, getting into the heart of what this article is about, again in White Rose Magazine, uh the Christian morality is built around love.
• 44:26
  You know, when Jesus was asked, for example, what the most important of the Ten Commandments was, he didn't give one of the Ten Commandments.
• 44:34
  Instead, he created two more that became kind of the center of the Christian faith.
• 44:39
  Not as separate from the Judeal moral order, but as uh an embodiment of it, a simplified embodiment of it.
• 44:47
  In other words, the Jo-Christian morality, it's all the same.
• 44:51
  So it's it's not Christian morality and Jewish morality, it is the Jade Judeo-Christian morality.
• 44:55
  The morality of the Old Testament carries forward.
• 44:58
  Uh, the Old Testament law, there were three kinds.
• 45:01
  You had moral, you had moral law, you had ceremonial law, and you had uh the law of Israel, uh, you had uh civil law, the civil law and the and the uh ceremonial law, that doesn't carry forward.
• 45:13
  That was specifically for ancient Israel and for for Judaism.
• 45:17
  But the moral law of the Old Testament is the moral law of the New Testament.
• 45:22
  But when Jesus was asked which of the Ten Commandments is the most important, his answer was that uh he made two commandments, kind of summarize the whole thing.
• 45:31
  The first, love God above all things, and the second, love your fellow mankind as much as you love yourself, love everybody as much as you love yourself.
• 45:40
  So, what that says is that the central tenet of the Judeal Christian moral universe is love, love of God and love of one another.
• 45:49
  Well, Islam, the central tenet is, of course, submission.
• 45:54
  And as we talked about the first part of the of the of the show, it's not the submission itself that they exalt, submitting, they they actually actually use the submissive.
• 46:05
  No, it is the act of forcing others to submit against their will.
• 46:10
  That is what is exalted, that is the core tenet of Islam, forcing others to submit against their will.
• 46:18
  Islam wants to use terrorism, it wants to use nuclear weapons, it wants to use anything that it can to bring all of humanity under Sharia law.
• 46:29
  And in fact, uh the the Quran teaches that imperfect faith is the cause of all sin and suffering and everything bad on earth.
• 46:39
  We would live in paradise if we could just make everybody the perfect Muslim, the perfect Islamic, if make everybody follow Islam correctly.
• 46:48
  The other thing that we have to understand is that the first people that the Quran says to kill, and that Islam says to kill, it's not you and me.
• 46:56
  It's not Christians, it's not Jews, it's not it's not atheists, though it does say to kill atheists, definitely.
• 47:04
  Uh Muhammad later in life really hated Jews, which is why Islam is so so anti-Jewish.
• 47:09
  Muhammad supposedly the perfect human being, everything he did, perfect.
• 47:14
  Uh so he didn't like Jews late in life, particularly, so that uh Christians less so, Christians, yes, we want to convert them if we can, we want to kill them if it's not convenient to convert them, and uh and if we've conquered them completely as a people, they can pay the jizya and and maybe live, but they have to be conquered.
• 47:31
  Understand that Islam blames that the first people Islam wants to kill are actually apostates, Muslims that don't practice the faith correctly.
• 47:43
  When I say that Islam is suicidal, I mean is that once Muhammad died, there was nobody.
• 47:47
  Muhammad actually told his followers to kill anybody who doesn't practice the faith correctly.
• 47:52
  If you are, if you had been taught the truth of Islam, and you reject the truth of Islam, Allah's law, Allah's will, you reject it, but you after being taught it, then the only the only solution for that is death.
• 48:02
  You have to die if you've been taught the truth and rejected.
• 48:05
  That is what Muhammad taught.
• 48:06
  And he told his followers, anybody who doesn't follow Islam correctly must be killed.
• 48:11
  Well, what does that mean?
• 48:12
  That means if you don't follow me, Muhammad, you must be killed.
• 48:15
  That's what he was telling them.
• 48:16
  He was saying, I am Muhammad, I am the messenger of Allah, I am God's servant on earth, I'm his messenger, I'm the prophet, and whatever I say, that is the law, and if you don't follow it, everybody else is gonna kill you.
• 48:27
  That's what he was saying.
• 48:29
  Well, once Muhammad died and there was no clear secession, then uh all of a sudden you had Shi'ite and Sunni broke.
• 48:35
  There were really political differences in terms of who should be in charge of Islam.
• 48:40
  And those two groups have been basically at war with each other ever since.
• 48:44
  Even the war with Iran, it's largely a war of Shiite against Sunni.
• 48:48
  You look at the these the countries around Islam, they're Sunni.
• 48:52
  And and the Sunni countries around Iran, you know, they're backing us.
• 48:57
  It's ironic that most of the Muslim world is on our side in this war against Iran, whereas most of the Western world is against us.
• 49:05
  It's ironic, but it's true.
• 49:07
  And there are reasons for that.
• 49:09
  But the point is that the first people that Islam says to kill, the Quran says to kill, are those who believe in who profess to be Muslim but who don't follow the religion correctly.
• 49:22
  That means that the first people that an extreme Muslim wants to kill, somebody extreme in Islam wants to kill are the moderates in their own religion.
• 49:31
  Which is why when somebody says, well, you know, you shouldn't be anti Islam.
• 49:35
  There are a lot of Islamic people who don't believe all of that.
• 49:38
  Yeah, and I want to protect those people.
• 49:40
  I want to protect the people that are Muslim but are not extremists from those who are extremists.
• 49:44
  And the only way you can do that is by preventing the extremists from taking hold.
• 49:49
  Islam that that's the thing about Islam is that it it tends to become more extreme over time as it grows within a country because the extremists want to weak.
• 50:00
  out the moderates.
• 50:01
  There's no other religion on earth in which in which the extremists want to kill the moderates.
• 50:05
  Most religions, if you're a part of the religion, okay, cool, we're all brothers in Christ.
• 50:09
  But Islam, unless you're fanatical, the fanatics want to kill you.
• 50:13
  The fanatics want to kill the moderates.
• 50:15
  And that's there's no way around that because that is exactly what the Quran tells them to do.
• 50:21
  The more you get into Christianity, the deeper your faith as a Christian becomes, the more you want to love your fellow human being.
• 50:29
  The more faithful you become in Islam, the more it becomes a central part of who you are, the more you want to convert or kill everyone else.
• 50:38
  The more you want to force people to submit, the more you want to make sharia the law everywhere.
• 50:45
  Because according to the Quran every pain on earth is caused by incorrect faith, a lack of faith, a lack of submission to Allah and and the way to create paradise on earth, the way to bring about heaven is to get rid of everybody that does not follow the faith correctly or does not follow the faith at all or or what have you and that should scare single one of using Muslims that don't want to live under that kind of a moral order.
• 51:15
  Which includes of course about 85 or 90% depending on which poll you look at of the people living in Iran.
• 51:24
  The Iranian people do not want the Ayatollah the Iranian people do not want the IRGC in command and what's going to be very very interesting.
• 51:33
  Right now the Iranian people don't get a lot of information.
• 51:35
  They're not going to be able to hear this conversation they don't have access to the internet they haven't had it in some time.
• 51:42
  So they don't have a lot of information coming in from the outside world.
• 51:45
  Hopefully something we start to correct we need to get more of of we need to get more internet into Iran so they can get messages like this one.
• 51:54
  But 85% maybe 90% of the Iranian people do not want that the interesting thing is that now that the Ayatollah system the now that the uh the the the the mulah system is gone now that the IRGC has is has admitted and told the world they are in charge now the Iranian people are not living under a theocracy.
• 52:16
  Now they are living under what is openly a military slash terrorist junta and that military terrorist junta is is that's what's in charge of Iran that's what's in charge of the Iranian people.
• 52:30
  Now the 85 to 90% of Iranians that didn't want the Ayatollah system they would rather go back to something more like what the Shah had more like Western democracy they're not going to support that but also the 10 to 15% of Iranian people that want the theocracy well once they realize that they're not living under one once they realize that the IRGC does not have any authority under the rules of the Iranian Islamic under the years of the Islamic Republic of Iran once they realize that the coup is already occurred that the people in charge have absolutely no moral authority even under Islam even under the tenants of Iran to be in charge what are they going to do you now have a regime in charge of Iran that has the support only of itself if you want to look at it like uh like like an American example the IRGC I don't want to say the IRGC is like the marine corps but they are kind of like the marine corps in terms of they're much smaller than the overall Iranian military and uh and and they're more the marine corps is kind of like uh kind of like I'm a Marine so obviously I I've I favor the marine corps with the other branches uh but the marine corps is kind of like our best of the best well the IRGC considers itself in a similar light and like the marine corps only about 1600 of them on active duty right now the IRGC might be bigger than that but it's not very big compared to the Iranian military overall it's very small compared to the overall Iranian military.
• 54:03
  So to put it into perspective that Americans might understand imagine if the marine corps did a coup and overthrew the government of the United States and put itself in charge of the United States and then ran it very very oppressively the way perhaps Democrats say Republicans are trying to run the country now.
• 54:20
  Imagine if their worst dreams what they think is actually happening imagine if the Marine Corps overthrew the government and put itself in charge like that now how many Americans would support that now I support the Marine Corps but I would not support that.
• 54:33
  Of course the Marine Corps would never do that.
• 54:35
  This is a completely fictitious hypothesis completely completely fictitious but that's what the people in Iran feel like they feel like you've got this small group the Iranian Republic guard corps and it is repressing everybody and it is supporting terrorism overseas to the degree that it still can and they don't want that but that's what's in charge and now even if you're one of the fanatics that was in that that loved the Ayatollah and you're going out saying oh yeah Ayatollah you know martyr whatever even they can't support that because this isn't the Ayatollah system anymore this is a military terrorist junta well that's where Iran is now it is in a position where where maybe you know just the IRGC is happy with with who's in charge nobody else's they have the support now of basically zero percent of their own population and uh what we have to do in order to prevent Iran from ever reemerging as as as a nuclear power is what it wanted to become we have to make sure that the IRGC as long as they're in charge that they have no military that they have no coordination that they have that we continue to knock out their their their leadership we we have to keep Iran militarily decimated from now until uh some kind of until the people wrestle control of their country and that means that this doesn't have to be a forever war because we don't need to put boots in the ground we need to do is we need to keep that regime weak enough that whenever the people want to they can rise up and uh it overthrow it and just like that ladies and gentlemen we are out of time that's okay I talked about the war talk about Islam and why it's important that the Israel that the Iranian that the Islamic Republic of Iran never rise again Iran yes not the Islamic Republic of it and uh and that's what I wanted to cover.
• 56:29
  As always thank you for tuning in please tell others who might be interested in cutting through the chaos to listen in either on Saturday and Sunday at 9 a.m Eastern Standard Time or on podcast whenever they have the time it's also one by the way Sunday at 10 p.m Eastern Standard Time on the network but on podcasts probably hit podcast on Monday and then you can listen to it whenever you want to so we will see you again I guess next week at the same time and place where it will once again be time to get involved and to get loud on America out loud