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Tis The Season to Be Jolly? Really? · Bob Jeter's News and the Blues

• 0:14
  Speaker 1: Well, uh, I'm was held in Vady.
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  Speaker 2: You see the cumbers in the cave.
• 0:21
  Speaker 1: How couldn't anybody be shut fresh? Turn out this way
• 0:28
  Speaker 1: it's been playing its say in short child, so many rooms,
• 0:34
  Speaker 1: a shake her side in support of the body. Whether
• 0:45
  Speaker 1: the sky line of Scotting it showed a strength, no blames,
• 0:53
  Speaker 1: come out change it gonna be in this way.
• 0:58
  Speaker 3: I know, Hey, has it going out? There's Bob on
• 1:03
  Speaker 3: Bob's Blue and the news. I hope you're doing well.
• 1:09
  Speaker 3: It's uh, it's what. It's the middle of December and
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  Speaker 3: it's wintertime, and it's the holiday season. I mean, if
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  Speaker 3: you're Jewish, it's it's going to be what the fifth
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  Speaker 3: night of Hanukah and goes through Sunday, and then we
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  Speaker 3: had Christmas coming up in New Year's so a lot
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  Speaker 3: of good festivities. But uh, is it really the season
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  Speaker 3: to be jolly? Da da da da? I mean, I
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  Speaker 3: guess that's my leading because there's a lot of stuff
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  Speaker 3: going on as usual because we live in that time
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  Speaker 3: in the world, right. I mean, you had the bombing
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  Speaker 3: in Australia recently in the first day of Honigh, and
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  Speaker 3: I think that was all coordinated because it's like you know,
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  Speaker 3: the the hottest knew that it was the first day
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  Speaker 3: of hanahuse so they'd had to make a statement on
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  Speaker 3: that first day to set the stage for what's going
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  Speaker 3: on now everywhere in the world with anti Semitism and
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  Speaker 3: protests around the Manora, which should be a symbol of
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  Speaker 3: light for everybody. I mean in the season of the
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  Speaker 3: middle of the winter, like I said, where you know
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  Speaker 3: the days of a reshort and the night is very long.
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  Speaker 3: So in that season of the year where there's a
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  Speaker 3: lot of darkness, we hope the light of the Manora
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  Speaker 3: will light up for everyone and that we'll all see
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  Speaker 3: the truth. And the truth is doesn't want to go
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  Speaker 3: out for everybody. But you have so many occults, so
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  Speaker 3: many extreme religious zealots on the right and the left
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  Speaker 3: who want to divide everybody. Uh. I mean Jews just
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  Speaker 3: wanna live in peace in Israel, and uh, if they're religious,
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  Speaker 3: they want to have the freedom to study the Torah
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  Speaker 3: and get closer to God and help bring the divine
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  Speaker 3: into the secular world which needs uh divine intervention.
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  Speaker 2: Uh.
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  Speaker 3: And it's not gonna be Ai. Ai is not the Messiah.
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  Speaker 3: I'm sorry some people wanted to make it the Messiah.
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  Speaker 3: It might have a role. Uh, and that's whole scenario.
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  Speaker 3: But that's for another podcast perhaps, But uh, you know
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  Speaker 3: it should be the season. I mean, I have never lived.
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  Speaker 3: I mean I've I've been around for a while. I'm
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  Speaker 3: not a young kid, and I have never in my
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  Speaker 3: life had a holidays season. So scary, you know. I mean,
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  Speaker 3: we had the holidays on the COVID, but we were
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  Speaker 3: more or less hunger down and felt more or less
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  Speaker 3: secure if we were healthy, and we didn't feel threatened
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  Speaker 3: by any outside forces except for the possibility of picking
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  Speaker 3: up the virus. But I didn't feel unsecure. I was
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  Speaker 3: in New York. I felt very secure because in New
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  Speaker 3: York at that time, not many places were open. You know,
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  Speaker 3: there were fewer people on the streets. It was sort
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  Speaker 3: of quiet, but those still sort of festive with the
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  Speaker 3: lights and stuff. So I felt secure during COVID in
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  Speaker 3: New York City. But man, would I want to live
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  Speaker 3: in New York City today? Man? What everything's going on
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  Speaker 3: with all the anti Semitism and the crime. And now
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  Speaker 3: we've got ma'am Danny. He's going to be the mayor
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  Speaker 3: who's a blatant anti Semite and jihadist, communist, even though
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  Speaker 3: he cooses up with everybody. I mean, he goes hangs
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  Speaker 3: out with the Rabbis, he goes to the oil where
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  Speaker 3: the where you know, the Hubbad Rabbi is buried, and
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  Speaker 3: Cozy's up to all these Orthodox Jews. But I hope
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  Speaker 3: they're not falling for it because he's a snake in
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  Speaker 3: the grass. I know, he's cute, and he's got a
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  Speaker 3: nice grin, a little bit like aoc a little bit
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  Speaker 3: like uh yeah, ian Omar. You know, they're they're they're attractive,
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  Speaker 3: they have some charisma, they're charming, but they're all snakes
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  Speaker 3: in the grass. They're all uh treacherous if they were
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  Speaker 3: allowed to do what they pretend that they want to do,
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  Speaker 3: and it's a little evil, if not outright evil. So
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  Speaker 3: you have to be wary of these type of people.
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  Speaker 3: And the thing is with the with the jihadist and
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  Speaker 3: the Islamists, they have very skilled at this. They believe
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  Speaker 3: in treachery. Like you know, most people in the West,
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  Speaker 3: within the traditional guys, believe in integrity. Well, most of
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  Speaker 3: the people in Islam believe in the opposite. They believe
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  Speaker 3: in treachery if it's to get them where they need
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  Speaker 3: to get to bring their twelfth emon into power or whatever.
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  Speaker 3: I mean, if you read the crime in literally, you
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  Speaker 3: know that they hate the Christians and they hate the Jews,
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  Speaker 3: and they see them as pigs and monkeys or whatever.
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  Speaker 3: And it's not a religion of love. I mean, even
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  Speaker 3: though Christianity has a long history of being corrupt politically
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  Speaker 3: and being anti Semitic and killing a lot of people
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  Speaker 3: who didn't believe in them, the religion itself is filled
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  Speaker 3: with love, except if you read some of the scriptures
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  Speaker 3: in the New Trustament, especially from Paul who who seems
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  Speaker 3: to hate the Jews a lot. But generally speaking, you
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  Speaker 3: don't have the hate in the New Testament like you
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  Speaker 3: have in the Old like you have.
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  Speaker 2: In the.
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  Speaker 3: In the Quran. Hate in the Old Testament. Yeah, I
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  Speaker 3: just hate against the evildoers, the Pagans who worshiped idols.
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  Speaker 3: You know, they say God is a jealous God, and
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  Speaker 3: you know he he gets a little upset if you
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  Speaker 3: go worship a statue when you should be appreciating everything
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  Speaker 3: he's given to you, the cosmos, the world itself, the Creator,
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  Speaker 3: He's giving you your life, and then you go and
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  Speaker 3: worship a statue yeah, so he gets a little upset
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  Speaker 3: about that. But look, hey, I'm not God. I can
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  Speaker 3: only assume the cosmic implications for being a pagan, but
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  Speaker 3: it doesn't end up. Those civilizations do not in well.
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  Speaker 3: And that's the whole thing about a Heinik. A Hanic
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  Speaker 3: is actually celebration against paganism against the Greeks, because the
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  Speaker 3: Greeks forbade the Jews from having circumcision, from keeping chavas,
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  Speaker 3: and you know, from startying the Torah. So they just
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  Speaker 3: wanted to destroy the sense that there's any God and
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  Speaker 3: that the only reality is man himself. Even though I
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  Speaker 3: think the Greeks believed in a lot of pagan gods,
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  Speaker 3: but they were the like mythology they I don't think
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  Speaker 3: they took them very seriously. But their whole concept was
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  Speaker 3: into beauty, into esthetics. I mean, we've got a lot
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  Speaker 3: of good stuff from the Greeks in our Western civilization,
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  Speaker 3: the arts, the aesthetics and stuff. But taking out God
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  Speaker 3: completely is what they wanted to do. Led to wars
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  Speaker 3: and destruction and murder and chaos, et cetera, et cetera.
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  Speaker 3: You can't take the divine away, uh, without paying the price.
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  Speaker 3: And course the Jews rebelled. Uh. It was one sixty
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  Speaker 3: five before the Commonera, and the hash Mine Ammonites, the
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  Speaker 3: family of priests actually rose up and defeated the Greeks,
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  Speaker 3: and we celebrate with the eight candles because they had
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  Speaker 3: the light. They had to take over the because they
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  Speaker 3: had desecrated the temple. They had, you know, sacrifice pigs
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  Speaker 3: on the altar in the temple, and of course Jews
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  Speaker 3: see Uh pigs as unclean animals, so they had to
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  Speaker 3: clean up everything, and they wanted to light the minore
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  Speaker 3: to purify the temple, and they only had one jaw
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  Speaker 3: of oil left, and miraculously that was enough to when
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  Speaker 3: it to the last eight days until they could make
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  Speaker 3: more oil, when normally you would think it would only
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  Speaker 3: last one day. So anyway, that's a spiritual, miraculous kind
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  Speaker 3: of understanding of Henika. Although you have the wars involved,
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  Speaker 3: and you do have the books of Maccabe's which are
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  Speaker 3: not really included in the Uh Canyon, the Jewish Kenyon,
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  Speaker 3: the Uh, you know, the the the Bible Ah of
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  Speaker 3: the Jews, because they wanted to emphasize the miracle of
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  Speaker 3: henegum Uh, even though they went through a lot of wars,
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  Speaker 3: and you had a lot of war heroes uh during
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  Speaker 3: that time for the Jews. But what I'm saying, I'm
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  Speaker 3: gonna say that you have to bring the light, the
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  Speaker 3: spiritual light uh into civilization before you can have any
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  Speaker 3: kind of peace in law, on order and justice if
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  Speaker 3: you don't bring into divine a loving God. And people say, oh,
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  Speaker 3: the Old Testament God was angry. Now he was very loving,
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  Speaker 3: but he needed You can't have all love, you know,
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  Speaker 3: total free love without justice. You need both. And if
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  Speaker 3: you don't have that balance, it doesn't work. So you
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  Speaker 3: lead love and you need justice. Those two elements, that
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  Speaker 3: balance will bring order, peace and tranquility. But when you
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  Speaker 3: don't have that in the world, then you have all
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  Speaker 3: the wars, the chaos, the disease, the problems, the plagues
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  Speaker 3: and everything else. And so if you're loving, which we
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  Speaker 3: are living through, so let's hope we can get out
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  Speaker 3: of this cycle. I mean, Trump gave a very positive
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  Speaker 3: speech on the economy last night. Ooh, that was very
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  Speaker 3: possible positive, even though some people said it was really
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  Speaker 3: speeded up and it wasn't really a laid back speech.
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  Speaker 3: But I guess he's fighting against so much too, and
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  Speaker 3: he knows he has to has to improve the economy
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  Speaker 3: for everybody, middle class and everybody if he wants his
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  Speaker 3: party to be re elected in the midterms, and he
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  Speaker 3: seems some talk about maybe he'll run for a third term,
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  Speaker 3: which would be weird. I don't know if that's possible
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  Speaker 3: or not. But so he's doing a lot of good,
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  Speaker 3: but he has to speak up more against anti Semitism forcefully,
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  Speaker 3: because this is the underbelly of the right the Republican Party,
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  Speaker 3: that's eating away at the soul of the Republican Party.
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  Speaker 3: You know, these extreme right anti Semite podcasters and influencers
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  Speaker 3: who hate Israel put down Israel all the time. I'm
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  Speaker 3: not going to name them here, you know who they are.
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  Speaker 3: But the republic that the main players in the Republican
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  Speaker 3: Party need to speak up against us more and more
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  Speaker 3: and clarify. Even the Vice President wants to say that,
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  Speaker 3: you know, you can not like Israel and still not
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  Speaker 3: be called an anti Semite in the current context, I
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  Speaker 3: don't think you can do that. You have to support
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  Speaker 3: Israel generally speaking, even though you can disagree with his
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  Speaker 3: policies or how he does. This is how it had
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  Speaker 3: but generally speaking, you have to support the state of Israel.
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  Speaker 3: If you don't want to be an anti Semite, and
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  Speaker 3: if you don't make that clear, then you give ammunition
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  Speaker 3: to all these people on the far right who want
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  Speaker 3: to become isolationists. I guess who or don't like to
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  Speaker 3: choose and who want to say, you know, Christianity has
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  Speaker 3: nothing to do with the Old Testament and a two
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  Speaker 3: separate religions, and they don't see the Judeo Christian a tradition,
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  Speaker 3: tradition as valuable when it's actually that tradition built this country.
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  Speaker 3: Without that Judeo Christian tradition, you would not have the
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  Speaker 3: United States of America. So there's a problem there with
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  Speaker 3: the Republican Party, and I just hope the Republicans speak
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  Speaker 3: up more forcefully against those negative elements on the right.
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  Speaker 3: Uh So, anyway, this is Bob on Blues in the news,
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  Speaker 3: and uh I'll see you next time.
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  Speaker 2: Have a good one.
• 15:03
  Speaker 1: Share with my soul. I could feel with my hands
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  Speaker 1: scared all sure, loving the sea.
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  Speaker 3: I'm like it didn't name.
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  Speaker 2: It's only.
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  Speaker 1: My eyes start the sun. They will made by side.
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  Speaker 1: I have a mind, Love me snaver and love love.
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  Speaker 1: I'm all Ki the boyanded deady, I'm reaching an alm
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  Speaker 1: K