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The mystery of how THE GIANTS reappeared after THE FLOOD revealed · truthunedited

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  Speaker 1: The account of the flood, centered on the figure of Noah,
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  Speaker 1: is one of the most striking and universally recognized events
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  Speaker 1: in the entire Biblical narrative. More than an ancient story,
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  Speaker 1: it echoes across millennia, crossing cultural boundaries and leaving traces
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  Speaker 1: in the myths and traditions of nearly every continent. Peoples
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  Speaker 1: of Asia, Oceania, Europe, the Americas, and Africa preserved, each
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  Speaker 1: in their own way, the memory of a great deluge
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  Speaker 1: that devastated the world and reshaped the destiny of humanity.
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  Speaker 1: This convergence of accounts suggests that the event described in
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  Speaker 1: the Bible resonated far beyond the pages of scripture, becoming
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  Speaker 1: part of global memory. Yet the antediluvian world held its
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  Speaker 1: own mysteries. The Bible states that in the days preceding
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  Speaker 1: the flood and even during itiants lived among men, imposing beings,
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  Speaker 1: corrupted and considered the result of forbidden unions in the
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  Speaker 1: eyes of the Creator, These colossal beings were, according to
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  Speaker 1: the Sacred Text, swept from the earth when the waters rose.
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  Speaker 1: Even so, one enigma lingers like a shadow over the narrative.
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  Speaker 1: If all were destroyed in the waters of divine judgment,
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  Speaker 1: How can we explain the surprising reappearance of giants after
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  Speaker 1: the flood. This mystery spans generations and resurfaces in the
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  Speaker 1: days of Abraham, when certain Canaanite peoples were already known
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  Speaker 1: for harboring giants. Later, during the time of Moses, Joshua, Caleb,
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  Speaker 1: and even throughout the turbulent era of the Judges, these
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  Speaker 1: beings continued to exist, leaving their mark upon the landscapes
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  Speaker 1: and battles of the Promised Land, and their presence did
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  Speaker 1: not vanish with the passing of centuries. Even in the
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  Speaker 1: reign of David, the Young Shepherd, who faced the fearsome Goliath,
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  Speaker 1: dis scendants of these colossi still roamed the region. This
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  Speaker 1: video is another chapter in our journey excavating the mysteries
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  Speaker 1: of the giants in Scripture, especially the intriguing phenomenon of
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  Speaker 1: their return after the waters of the flood had theoretically
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  Speaker 1: erased their lineage. Biblical giants are almost always associated with
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  Speaker 1: the enigmatic nephelim beings who appear in scripture as descendants
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  Speaker 1: of the mysterious sons of God and the daughters of Men.
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  Speaker 1: In Genesis six one through four, the narrative takes on
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  Speaker 1: a tone of profound mystery, as if human history had
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  Speaker 1: been interrupted by something that came from beyond the physical world.
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  Speaker 1: As humanity multiplied upon the earth, the boundary between the
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  Speaker 1: spiritual realm and the world of mortals seemed to rupture,
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  Speaker 1: giving rise to imposing figures, beings of extraordinary strength whose
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  Speaker 1: fame echoed across millennia. The text highlights that there were
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  Speaker 1: giants in those days, and then adds briefly and almost
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  Speaker 1: in a way whisper yet deeply unsettling, and also afterward.
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  Speaker 1: This short expression, laden with enormous theological weight, has challenged
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  Speaker 1: scholars for centuries. Many argue that the sons of God
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  Speaker 1: were fallen angels who abandoned their celestial estate and violated
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  Speaker 1: the boundaries set by the Most High by taking human
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  Speaker 1: women for themselves. From this forbidden union would have been
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  Speaker 1: born the Nephelim, hybrid beings who belonged fully to neither world.
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  Speaker 1: Other interpreters suggest that the text merely describes distinct human lineages,
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  Speaker 1: the faithful descendants of Seth mixing with the rebellious lineage
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  Speaker 1: of Cain, though this explanation drastically diminishes the supernatural tone
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  Speaker 1: that permeates the account. Even so, the oldest traditions preserved
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  Speaker 1: among Jewish groups and recorded by communities such as the Essenes,
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  Speaker 1: point to the original interpretation. Celestial beings crossed boundaries that
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  Speaker 1: should never have been crossed. The presence of giants appears
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  Speaker 1: again in the Book of Numbers, when Moses' spies returned
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  Speaker 1: from Canaan. Deeply shaken, They report having seen the descendants
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  Speaker 1: of anark, men so tall and imposing that the spies
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  Speaker 1: themselves felt like grasshoppers in comparison. This sense of insignificance
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  Speaker 1: reveals that these were not merely above average humans, but
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  Speaker 1: creatures whose stature and power inspired terror in any who
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  Speaker 1: witnessed them. For many centuries, the passage of Genesis six
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  Speaker 1: was treated almost as a forbidden text, avoided by interpreters
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  Speaker 1: due to its disturbing nature and unsettling spiritual implications. However,
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  Speaker 1: the Dead Sea scrolls, preserved at Cumran for more than
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  Speaker 1: two thousand years offer a strikingly clear echo of the
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  Speaker 1: oldest explanation. Rebellious angels descended to Earth, united with human
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  Speaker 1: women and produced a hybrid race that corrupted creation. This
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  Speaker 1: tradition far from marginal was dominant among early Jewish communities
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  Speaker 1: and shaped their understanding of the events leading up to
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  Speaker 1: the flood. According to this view, the sons of God
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  Speaker 1: took for themselves the daughters of Adam, and from them
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  Speaker 1: were born giants of astonishing appearance, nearly inhuman strength, and
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  Speaker 1: a reputation that endured for generations. They were feared warriors,
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  Speaker 1: men of renown, whose deeds became part of the ancient
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  Speaker 1: world's imagination. This ancient interpretation opens the door to the
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  Speaker 1: great mystery of the narrative, how beings who should have
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  Speaker 1: been destroyed by the waters of the flood walked the
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  Speaker 1: earth again, and how their presence shaped entire centuries of
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  Speaker 1: biblical history. As we carefully journey through the scriptures, one
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  Speaker 1: detail inevitably stands out the unexpected reappearance of giants after
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  Speaker 1: the flood. They emerge in various regions, scattered among peoples
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  Speaker 1: with no direct relation to one another, suggesting that their
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  Speaker 1: existence continued in some unknown manner. This presence spans books
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  Speaker 1: such as Deuteronomy, Joshua, Samuel, and Chronicles, demonstrating that these
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  Speaker 1: extraordinary beings did not vanish with the waters, but remained active,
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  Speaker 1: shaping battles, territories, and the destinies of entire nations. In
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  Speaker 1: the days of King David, when Goliath and other colossal
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  Speaker 1: warriors still walked the valleys of Israel, the giants were
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  Speaker 1: a tangible reality, not mere ancient legends. Over time, some
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  Speaker 1: have attempted to reinterpret these accounts, suggesting that the Biblical
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  Speaker 1: giants were simply exceptionally tall humans who arose naturally after
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  Speaker 1: the flood. However, this theory collapses quickly when confronted with
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  Speaker 1: modern records and Biblical descriptions. Guinness World Records mentions individuals
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  Speaker 1: who reached unusual heights slightly above eight feet, but such
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  Speaker 1: people faced severe limitations, fragile bones, deformities, intense pain, difficulty walking,
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  Speaker 1: and drastically shortened life expectancy, often not surpassing thirty years.
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  Speaker 1: The giants of Scripture, however, are described in an entirely
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  Speaker 1: different way. They were not weak or debilitated. On the contrary,
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  Speaker 1: they were vigorous warriors, capable of facing entire battalions and
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  Speaker 1: wielding weapons of extraordinary weight. Their armor could easily exceed
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  Speaker 1: one hundred pounds, far above the common equipment of the time,
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  Speaker 1: which weighed only ten or twelve pounds. No human with
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  Speaker 1: modern gigantism would be capable of lifting, let alone skillfully
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  Speaker 1: using such weapons in battle. Moreover, ancient records make it
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  Speaker 1: clear that these giants possessed endurance far beyond what we
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  Speaker 1: would consider possible for an ordinary human. They advanced against
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  Speaker 1: entire lines of soldiers without showing fatigue, without hesitation, before
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  Speaker 1: spears and swords, as if their bodies had been forged
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  Speaker 1: for war. The biblical giants are depicted as true colossy, relentless,
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  Speaker 1: and nearly indestructible on the battlefield. The contrast is so
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  Speaker 1: profound that it becomes impossible to classify them in the
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  Speaker 1: same category. The divide between Biblical descriptions and modern examples
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  Speaker 1: is not merely wide, it is unbridgable. Clearly, we are
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  Speaker 1: dealing with two completely different types of beings. The scriptures
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  Speaker 1: preserve their heights in cubits, a unit of measurement, which,
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  Speaker 1: when translated into modern values, reveals the overwhelming physical dimensions
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  Speaker 1: of these creatures, making clear how overwhelmingly they stood out
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  Speaker 1: among the peoples of their time, and among all post
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  Speaker 1: flood giants mentioned in scripture, none is as imposing or
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  Speaker 1: as frequently remembered as Og, king of Bashan. He is
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  Speaker 1: not merely described as a military leader, but as the
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  Speaker 1: sovereign of the Raphiem, a whole race of giants that
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  Speaker 1: surprisingly continued to exist even after the Great judgment of
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  Speaker 1: the waters. The ref fime Rephaim carry a name that
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  Speaker 1: literally means the dead, as if they were echoes of
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  Speaker 1: an ancient age, shadows lingering from a world that should
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  Speaker 1: have been wiped out by the flood, but somehow persisted
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  Speaker 1: at the edges of human history. Ancient traditions affirm that
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  Speaker 1: these rapheme reached around thirteen feet in height, and there
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  Speaker 1: are indications that some may have exceeded even this impressive measure,
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  Speaker 1: but Og stands above them all. Deuteronomy three to one
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  Speaker 1: records his dimensions with an almost unsettling precision, about nine
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  Speaker 1: cubits tall and four cubits wide. Converting the Hebrew cubit
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  Speaker 1: approximately twenty one inches, we find a being around thirteen
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  Speaker 1: feet tall and more than seven feet wide at the shoulders,
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  Speaker 1: proportions that completely defy any human reference. We are not
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  Speaker 1: speaking of a man who was merely tall. We are
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  Speaker 1: speaking of a titan. To visualize a figure rising thirteen
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  Speaker 1: feet from the ground with shoulders spanning more than seven
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  Speaker 1: feet is to imagine the presence of a colossus walking
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  Speaker 1: among ordinary men, and this in an age when the
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  Speaker 1: average Israelite stood around five feet four inches. The mere
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  Speaker 1: sight of such a warrior would be enough to paralyze
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  Speaker 1: entire armies. He would dominate the horizon, casting a shadow
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  Speaker 1: that stretched like a foreboding omen of incomprehensible strength. These
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  Speaker 1: accounts make it clear that the giants were not simply different.
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  Speaker 1: They were radically distinct from ordinary humanity. Their extraordinary height
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  Speaker 1: was only one of the elements that set them apart.
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  Speaker 1: Everything about them was exaggerated, colossal, far beyond known standards.
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  Speaker 1: They were beings who seemed to belong to another category
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  Speaker 1: of creation, creatures so astonishing that the ancients struggled to
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  Speaker 1: find words capable of capturing their terrifying proportions. With each
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  Speaker 1: preserved description, it becomes evident that we are not dealing
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  Speaker 1: with mere tall men, but with a race that surpassed
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  Speaker 1: all human parameters. Beyond the story of og the Titanic
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  Speaker 1: King of Bashan, another biblical account reenforces this astonishing image.
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  Speaker 1: The episode of the twelve Spies sent by Moses to
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  Speaker 1: scout the land of Canaan. When they returned, their testimony
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  Speaker 1: was filled with awe and even terror. They described the
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  Speaker 1: height of the inhabitants of that land as something so
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  Speaker 1: immense that they felt reduced to insignificant creatures. In direct comparison,
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  Speaker 1: the giants appeared as enormous grasshoppers, while the Israelites seemed
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  Speaker 1: like tiny insects before them. The difference in size was
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  Speaker 1: not merely great, it was overwhelming. And what is most intriguing,
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  Speaker 1: the giants seen by the spies did not belong to
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  Speaker 1: the race of the Repine, but to another impressive lineage,
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  Speaker 1: the Anarchim, descendants of Anak, one of the most feared
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  Speaker 1: families of the ancient world. These beings dominated valleys and
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  Speaker 1: fortresses with their height and strength, creating an atmosphere of
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  Speaker 1: intimidation that left the Israelites terrified. This is the first
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  Speaker 1: moment after the flood in which we find a biblical
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  Speaker 1: narrative so explicit and detailed about a people of giants
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  Speaker 1: who seem to defy human logic. And it is at
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  Speaker 1: this point that the question becomes even deeper and more intriguing.
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  Speaker 1: If the giants were destroyed by the flood. How could
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  Speaker 1: they be there, alive, strong, and increasingly numerous? How did
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  Speaker 1: they reappear centuries after the waters supposedly erase their lineage
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  Speaker 1: from the earth. To understand this mystery, several interpretations arose
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  Speaker 1: throughout history. Below, I present some of these possibilities not
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  Speaker 1: as definitive statements, but as ancient reflections that have crossed
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  Speaker 1: the ages. I invite you to consider which one seems
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  Speaker 1: most convincing. The first view attempts to answer the question directly.
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  Speaker 1: Some giants may have survived the flood. According to certain
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  Speaker 1: rabbinic writings and very ancient Jewish traditions, some of these
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  Speaker 1: beings found extraordinary means to escape total destruction. Some rabbis
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  Speaker 1: affirm that God allowed the survival of specific giants so
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  Speaker 1: that in the period following the flood, people could see
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  Speaker 1: with their own eyes what remained of a race on
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  Speaker 1: the brink of extinction, a living testimony that divine judgment
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  Speaker 1: had been fulfilled. Some ancient Jewish commentators even suggest that og,
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  Speaker 1: the giant who would later become King of Bashan, somehow
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  Speaker 1: survived near the ark, although the Biblical text does not
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  Speaker 1: confirm this. Other rabbinic traditions claim that giants took refuge
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  Speaker 1: on impossibly high mountains, and that the waters did not
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  Speaker 1: reach their legs even above the highest peaks. In more
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  Speaker 1: legendary versions, it is said that the water rose only
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  Speaker 1: to their knees as they continued walking over submerged valleys.
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  Speaker 1: But this view is in direct conflict with the biblical narrative,
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  Speaker 1: which explicitly states that all the mountains of the Earth
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  Speaker 1: were completely submerged, covered by more than twenty feet of
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  Speaker 1: water above their summits, and it is precisely here that other,
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  Speaker 1: even more intriguing hypotheses arise. The second hypothesis presented by
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  Speaker 1: some ancient scholars is that of survival by their own means,
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  Speaker 1: the idea that certain giants escaped the flood by building
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  Speaker 1: their own vessels. According to this theory, these colossal beings
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  Speaker 1: understood the imminence of the catastrophe and endowed with extraordinary
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  Speaker 1: strength and skill, constructed massive boats capable of traversing the
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  Speaker 1: turbulent waters while the world sank around them. Visually, this
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  Speaker 1: idea may seem powerful giants handling immense tree trunks, shaping
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  Speaker 1: planks with brute force, building vessels as large as fortresses.
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  Speaker 1: The image almost feels like something from an ancient epic,
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  Speaker 1: Titans resisting divine judgment through colossal engineering. However, this theory
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  Speaker 1: lacks solid support from any reliable source. There is no
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  Speaker 1: Biblical indication that giants prepared their own means of survival.
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  Speaker 1: No apocryphal book, pseudopigriphal text, or respected ancient writing mentions
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  Speaker 1: Titans sailing in private ships while humanity perished beneath the waters.
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  Speaker 1: On the contrary, the entire Biblical narrative points to complete destruction,
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  Speaker 1: an annihilation of all flesh except for the lives preserved
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  Speaker 1: inside the ark. Even so, the mere emergence of this
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  Speaker 1: theory reveals how deeply the mystery of post flood giants
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  Speaker 1: continues to fascinate, leading many to imagine improbable possibilities to
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  Speaker 1: explain their existence, possibilities that, even if unlikely, still leave
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  Speaker 1: a lingering question. The third interpretation, and for many, the
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  Speaker 1: most solid and coherent, is that giants existed again after
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  Speaker 1: the flood because the fallen angels returned to Earth and
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  Speaker 1: once more took human women, repeating the same sin described
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  Speaker 1: in Genesis six. This view attempts to unite the scattered
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  Speaker 1: fragments of scripture into a continuous explanation capable of clarifying
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  Speaker 1: why entire peoples occupied Canaanite territories with heights and strengths
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  Speaker 1: far beyond the ordinary. The key lies in that enigmatic
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  Speaker 1: phrase in Genesis six. In those days and also afterward,
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  Speaker 1: few words yet loaded with implication, many scholars understand that
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  Speaker 1: this expression was not written by accident. It seems to
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  Speaker 1: suggest that the phenomenon of the Nephelim, those hybrid beings
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  Speaker 1: born of a forbidden union, was not limited to the
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  Speaker 1: pre flood era, but returned at some later time infiltrating
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  Speaker 1: human history once again. And this understanding gains even more
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  Speaker 1: strength when we consider the testimony of the New Testament,
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  Speaker 1: especially in the Letters of Peter, we find references to
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  Speaker 1: angels who sin, who abandoned their proper domain, and who
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  Speaker 1: were therefore imprisoned in pits of darkness, kept for the
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  Speaker 1: final judgment. These texts directly echo the ancient accounts of
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  Speaker 1: the Watchers, the rebellious angels mentioned in Jewish tradition, who
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  Speaker 1: allegedly descended to Earth to take human form and produce offspring.
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  Speaker 1: What is most astonishing is how these New Testament writings
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  Speaker 1: seem to align with what we read in Genesis. The
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  Speaker 1: biblical narrative does not explicitly state the exact moment when
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  Speaker 1: God punished these beings, but many theologians believe that the
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  Speaker 1: judgment and imprisonment of these fallen angels occurred only after
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  Speaker 1: the flood, precisely when the phenomenon surfaced again. Thus, the
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  Speaker 1: giants who appeared in the days of Abraham, Moses, and
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  Speaker 1: Joshua would be the result of this second wave of
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  Speaker 1: celestial transgression. This understanding casts a completely new light on
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  Speaker 1: the post flood giants. They would not be survivors of
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  Speaker 1: the flood, nor merely tall human beings, but rather a
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  Speaker 1: new generation of hybrids produced by the repetition of the
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  Speaker 1: same forbidden act that had corrupted the world before. The
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  Speaker 1: judgment of the waters and the New Testament mentions this
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  Speaker 1: episode in a surprisingly direct way, almost shocking to some readers,
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  Speaker 1: yet incredibly meaningful when analyzed alongside the ancient narratives the
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  Speaker 1: giant races after the flood. When we follow the Biblical
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  Speaker 1: narrative beyond the flood, we see that the presence of
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  Speaker 1: giants not only continued, but diversified into new lineages. The
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  Speaker 1: Old Testament clearly records that different peoples in different regions
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  Speaker 1: carried traits of this colossal ancestry. They did not form
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  Speaker 1: a single race, but multiple groups, each with its own
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  Speaker 1: peculiarities and its own impact on the history of ancient nations.
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  Speaker 1: Among these peoples, five stand out as the primary giant
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  Speaker 1: lineages mentioned in scripture. Rephiem one of the oldest and
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  Speaker 1: most feared races, often associated with vast and mountainous territories.
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  Speaker 1: They were known for their devastating strength and enormous stature,
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  Speaker 1: so much so that they were remembered as shadows of
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  Speaker 1: a pre flood past Reefates, a term often used as
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  Speaker 1: a variation of Refame, but also associated with specific groups
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  Speaker 1: inhabiting regions such as Bashan and the Valley of Refame.
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  Speaker 1: Their warriors were legendary, and many believed they carried the
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  Speaker 1: echo of the giants destroyed by the judgment of the waters. Anachim,
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  Speaker 1: the descendants of anak, the race seen by Moses's spies.
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  Speaker 1: They were so immense that the Israelites compared themselves to
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  Speaker 1: tiny grasshoppers before them. They inhabited fortified cities and terrified
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  Speaker 1: any one who dared step into their territory. Emim giants
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  Speaker 1: who lived in the plains of Moab, described as a
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  Speaker 1: large and powerful people. Their name in Hebrew carries the
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  Speaker 1: sense of fear or terror, perfectly reflecting the impact they
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  Speaker 1: had on others. Zuzim Zamzumim, an ancient tribe of giants
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  Speaker 1: who lived in the region of Ammon. The name Zamzumim
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  Speaker 1: means something like those who murmur or booming noise, perhaps
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  Speaker 1: referring to their speech or their intimidating presence. Five major lineages,
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  Speaker 1: five colossal peoples who shaped post flood history, five echoes
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  Speaker 1: of the transgression mentioned in Genesis, and at the same time,
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  Speaker 1: five testimonies that something extraordinary happened again after the waters receded.
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  Speaker 1: I sincerely hope you enjoyed this deep exploration into the
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  Speaker 1: mystery of the giants after the flood, a topic that
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  Speaker 1: has fascinated scholars, historians, and readers of scripture for centuries.
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  Speaker 1: Now that you know the main interpretations, reflect which one
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  Speaker 1: seems most true to you, Which explanation resonates most with
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  Speaker 1: your understanding of scripture, Share your thoughts, your perspective matters.
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  Speaker 1: May the Peace of God be with you all and
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  Speaker 1: we'll meet again soon