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¿Quién es Dios? | Ps. Tello · Walk on el podcast

• 0:00
  Okay, buddy Hey, what' s up? How are you, how
• 0:20
  are you doing? Your day. Welcome to the Walcon podcast. We'
• 0:26
  re releasing set today. Looks like this is gonna be the set forever forever
• 0:31
  forever the officer. We welcome Eric A. Erica, how are you?
• 0:37
  Very well blessed and here happy to be with you very well how you are.
• 0:42
  You and I were rested on the previous podcast. How are you?
• 0:46
  What you did on Friday, last Friday, I rested you can tire,
• 0:53
  because Saturday is usually very busy days. We have more in the company.
• 0:58
  Then you' ll figure it out. But very happy and eager not which
• 1:03
  is most interesting and before presenting our guest, let me tell you before I
• 1:07
  forget production of the Masay Church here Nachito and Gaddy are accompanying us behind cameras.
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  There' s the canvas you see here. It' s blank.
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  It' s supposed to be good. For those of you who are watching
• 1:26
  on YouTube, there is no quarrel. Those who are listening to us at
• 1:30
  Amazon Music, in Spotify, on Google Podcast. We are also on two
• 1:36
  channels on YouTube, Age community and the official Masa channel. We' re
• 1:41
  also in tiktok There, yes, I don' t know how to handle
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  tiktok I. I don' t have Masai church and Facebook, Walcon'
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  s page and on the Masaitla page that pack or more in Guadalajara, Guadalajara,
• 1:53
  plus there, Guadalajara, just like our production people. That' s
• 1:57
  where they put the tirilla. For those who are listening to us in audio,
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  good in audio times, because we have a wall that has is totally
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  blank. It' s got some frames. These frames are going to fill
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  up the stories we' re going through here on the podcast. We'
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  re not going over the stories. We already have here the first one at
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  the end of this podcast I' m going to tell you what it'
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  s for. It' s a little soccer nightgown that brings forward the after
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  walcon sponsor Masai and back brings the same with time. I show them to
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  the YouTube guys. Now we' re going to introduce our special guest why,
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  because it' s a super important topic. As you have already seen
• 2:42
  in the miniatures and in the subjects we will talk about who God is and
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  we must have a heavy burden with you, the Patron, the Chief,
• 2:52
  the spiritual leader of the Church, Masai, the chief pastor. That'
• 2:57
  s why we have to behave now boys of them. But how were you?
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  I' m good, so loved by God. I can' t
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  complain about that, can I? This God has been in a great way
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  your mercies, the favor of God in my life and also in yours I
• 3:15
  see you well, here we are with all the attitude, with all the
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  encouragement to speak of God. We were plaicing out of the air. Tell
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  me he' s got a bachelor' s degree. What a degree this
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  self has in theology and apart, also in the secular. I have industrial
• 3:36
  engineering and technologists in the computing of the glorious you That' s right,
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  séti and Guadalajara to transmit from Guadalajara. I' ve always forgotten since we
• 3:46
  broadcast from Guadalajara. Well, why would I ask you this? Well,
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  because some people think shepherds are lazy people who can' t do anything.
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  No, and besides, um, um, work, and then where you
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  work, maybe if you sponsor them, it' s the bread with the
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  usual affection. That' s all. There we are, maintenance. All
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  right. I have two questions. Well, I have two five compliances.
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  I' m not supposed to have the bread here, and we' re
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  supposed to have a microphone here. What happened? The bread didn' t
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  come. The workers have to be blamed and the bugs are all faults,
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  and I do accept it. It' s completely my fault. But it
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  ' ll be, it' ll be, it' ll be Well,
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  we' re already making some staff planning changes. Okay. It' s
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  a super important, super delicate, super complicated subject. Let' s do
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  the next dynamic. Let' s talk about who God is, according to
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  science? And then who is God, according to faith? And then we
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  ' ll try to complement them. Okay let' s get some controversies out
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  that in the end we need you to see how you costed them Controversies are
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  just going to be clarified if we had, because we also do podcast where
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  we all agree and if you go ahead and I have nothing to say,
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  you put on so cool. We' re not gonna start Sorry, I
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  ' m gonna monopolize the microphone a little bit. I' m going to
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  talk about God according to science, about ten minutes, excuse me anyway.
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  Let' s all get involved. Not number one. You, the general
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  public who are here, knew that practically many people abandon their faith and religious
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  practice, because they think that God and Science are totally fighting. That'
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  s fake. God and Science are more united than ever. Sixty- three
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  percent of millennials worldwide have abandoned faith because they do not conceive of it or
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  it is Science or it is God. And because science is verifiable, you
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  can' t verify the truth. She' s going to be free for
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  us. I' m going to tell you this very quickly. This information,
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  you can search it on Google, you can google it and there is
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  no quarrel. No. In the last fifty years, if you give yourself
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  a little chance and a little splash at Google has increased the evidence, from
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  the point of view, of physics, of chemistry, of biology, even
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  of mathematics, of God' s existence. More than ninety- five percent
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  of the Nobel Prizes of the last hundred years, which are the Nobel Prizes,
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  are the awards to the highest scientists qualified in chemistry, I repeat,
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  physics, biology. All that vibe, uh, they believe in God.
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  Ninety- five percent of scientists believe in God from those who have won the
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  prize. Not any scientifique. That' s how good I was gonna burn
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  colleges. But now this is what Juan Carlos González said. This, this,
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  this statistics of ninety- five percent of scientists before. I don'
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  t know if you' re there, if you' ve heard that.
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  The atheists had a very strong basis and argument. They said the universe is
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  eternal. Therefore, there is no creator. So God was cast aside.
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  The single concept of God was discarded. Science has proven quite the opposite.
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  I repeat, these are documents. Science says there was a big bang where
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  it all started. See it all started, if it even has a date.
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  Thirteen thousand seven hundred and fifty million years ago he became the Bigman where
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  the universe was created. This means that the universe is not eternal. The
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  universe is not eternal. Then, if it is not necessarily, it had
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  to have a beginning and if it had a beginning, it needed a creator.
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  Okay, well, the big bang was an event in which all matter
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  was created, time created and space created. So before the Big Bang there
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  was no time, there was no matter and there was no space. Sometimes
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  it' s hard to understand this because you' re unfamiliar. No,
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  but well, then it means that the one who created the universe, as
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  it was before the Big Bud, is a person who is not space,
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  who is not temporal and who is not material. That person must have created
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  the universe. Let' s call it a superintelligence, a superintelligence, because
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  the chances and chances that the Universe would not have been given were infinite.
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  Then a creator necessarily had to have done it. There are more than 200
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  laws or physical constants that tell us that if one of them had varied millimeterly.
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  There are two more than two hundred laws of physics that if it had
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  varied millimetrically, the universe would not exist. Neither you nor we were here.
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  It does not seem then that these laws of physics someone made them on
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  purpose to keep things in order. The second law of thermodynamics in physics speaks
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  of evidence in tropics? Entropy speaks of entropy evidence? He says disorder in
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  the Universe is natural. The Universe tends to get messy, to want to
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  get out of place. So it' s a leytromadynamic. It' s
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  a little complicated. I try to explain it as simply as possible. The
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  Universe, by nature, becomes disorderly. So everything is as metan millimetric as
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  the Universe is millimetric. Dark matter, matter is light, energy is millimetric,
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  it must exist to someone who keeps it in order. There has to
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  be someone to keep him in order. There' s no rule. I
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  gave him the rule of both possibilities. Look God exists or does not exist.
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  If you choose because God exists well, is the Universe eternal or is
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  the Universe created? If it exists, God, the Universe, is created
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  Now, God exists the Universe, has been created by him, So you
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  are here by chance or because someone created you or because someone wanted to.
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  Now we' re up here because someone wanted to. And they' re
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  good news. That' s good news. No Peter Singer, a scientist
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  says if we were by chance on planet earth, we would have the same
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  dignity as anything else. Let' s set the example of a cockroach.
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  We wouldn' t have the same dignity if we were by chance on earth
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  as a cockroach. Nothing but how those mental sounds a little higher, because
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  we are thinking people. If you' re not here, you' re
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  here and I' m not here by chance, but because someone wanted it.
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  Then we have more dignity than a cockroach, more dignity than animals,
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  because we are set above all creation. George Smout Nobel Prize in Physics of
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  two thousand and six. George Smout, I hope he said well, said
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  that everything we know about the Big Bang is found in Genesis. Nobel Prize
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  in Physics. I mean, he' s not just anyone He' s
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  not a people who study and study so much. Simply to believe in God
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  that God exists, one must have knowledge. To believe that God exists or
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  to say that God exists, simply to have knowledge and to believe God it
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  is necessary to have was repeated, to believe in God it needs mere knowledge
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  and knowledge as a scientist. To believe God it takes wrong faith. So
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  first is thinking knowledge. Number two is the will to believe God and number
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  three comes grace. Then the grace. God is omnipotent, God is omniscient,
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  God is kind and is a person who, before all that Majesty,
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  is someone with whom you can communicate, have a relationship without problem. So,
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  contrary to what people believe, the more science, the more God,
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  the more science, the more God. This is like an introduction to what
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  science thinks that whether it exists and God or it doesn' t exist,
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  then search for it don' t believe us. There are many documentaries,
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  there are many scientists who assure the existence of a creator. One is chance.
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  Everything is created and good Now let us leave those of the cru and
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  our guest, especially our guest, for let him speak to us who is
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  God. According to faith, yes, yes, thank you. This one
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  was thinking, right now, what' s up. You did some research
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  on what you' re bringing in really good. This one already having the
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  clock you bring there, this aerika aha is very father. If there'
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  s that watch, it' s because there' s a watchmaker, if
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  there' s a creation, it' s because there' s a god.
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  Then something very curious that most people take the stand as atheists like me.
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  I think to get the attention and get the important ones. I don
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  ' t even know a big- time partner from there at work. Twenty
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  years, twenty- one years, this one told me hey is talk to
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  me about God and I said with pleasure. I' m talking about God,
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  but I want to ask a question. You believe in God, I
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  don' t know. From there I said what I' m talking about
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  God for if only you don' t decide to believe in God, in
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  Hebrew suns six. It is a true letter attributed to the Apostle. Paul
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  says, but without faith it is impossible to please God, because it is
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  necessary. There is the important part, that the one who approaches God believes
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  there is. Yes, if you decide to believe in God, it is
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  a reality and a truth God exists, but now you have to, that
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  this is a matter of faith, of believing in God, of me deciding
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  to believe in God. Yes, God now has many qualities, many facets.
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  You can say that. I mean, that deity is so broad that
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  we' re never gonna finish meeting him. But it is a reality,
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  because we can feel it. I don' t want to give it here
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  too instead to my fellow Erica I, before going a little deeper into who
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  God is, want to read you a Bible text that speaks about God'
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  s creation and is in Psalm nineteen. One says the heavens tell the glory
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  of God and the firmament announces the work of his hands. Then I think
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  he says it, everything, says it all no and who is God.
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  So, as the Shepherd rightly says, God has many, many names.
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  And for me, God, and I' m going to say nothing more
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  than three, and I' m going to leave you to say it to
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  the others. To my God it is God, it is unique and we
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  see it in deutonomial. Six, four that says hear Reae Israel, Jehovah
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  our God Jehovah. One is like this, it is unique to me,
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  God is eternal and comes in Psalm ninety- two, ninety- two and
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  says before the mountains were born and the earth and the world were formed from
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  the age and to the age you are God. And finally, God is
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  love and merciful. And we see it in John three sixteen, which says
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  because in such a way God loved the world that he gave his only begotten
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  son so that whoever believes in him will no longer have eternal life for me.
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  Those are my three definitions of who God is. Then you have to
• 18:36
  demystify number one. God is not in a fight with science. Science speaks
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  of a creator of a God and God is not an old man, not
• 18:47
  angry there his throne, sitting with a barbot hanging him and waiting for him.
• 18:53
  Here he misbehaves, you, you misbehave to attack you with disease punishment
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  get you. That' s what these podcasts are for to generate this kind
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  of knowledge that God is not so, God is eternal. You just said
• 19:08
  it. I' d like you to say about me I' m interesting.
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  That looks at something that does hollow out ourselves as a person, even
• 19:23
  we who believe in God, suddenly climb up to a myth that God is
• 19:30
  a God far away from us, and far away I mean that he has
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  no interaction with us, for the same reason that he is God and for
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  the same reason that he is great. So, one of the variants that
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  has always existed and well plased in the Bible is the close relationship that God
• 19:55
  himself has had with the people Adam, this Abraham and speaking now, yes
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  as the subject of I am with Moses. Remember that when that meeting of
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  God and Moses took place, Moses walked in the lost wilderness or shepherding sheep.
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  And a curious thing was that Moses was not looking for God. Moses
• 20:34
  was not looking for God, but God was looking for Moses. Then,
• 20:41
  when that happens, Moses saw a bush burning something that was very common in
• 20:48
  the desert by heat and so on, if one day they travel more or
• 20:55
  less for Mexicali and sound where there is desert and they can see it.
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  But the characteristic of this zarcera that it was not consumed, it was still
• 21:07
  burning, it was still burning and the intensity was not going down. That
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  caught attention. When Moses goes and seeks and approaches, it is when God
• 21:18
  reads, when God speaks directly to Moses and tells him and takes off your
• 21:25
  shoes, because the place that Pisas is holy. Then start that interaction.
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  God begins to count God' s plans for Moses, for his people,
• 21:37
  and Moses tells him hear well, I already, I already hear you,
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  but I how I' m going to tell them who you are. And
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  simply God is defined in a sentence. I' m from there then.
• 21:56
  That' s where the proximity starts. But let us also remember that at
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  that time, historically, the people of Israel were under the Egyptian East yoke,
• 22:11
  for imagine a slave person, loses all courage and all hope. So,
• 22:18
  when the God of your ancestors already shows himself directly, it' s
• 22:26
  as if they' re giving you a little more hope and from there he
• 22:30
  ' s coming. I am, I am who I am and a close
• 22:33
  and direct relationship is already beginning about the work that Moses was going to be
• 22:41
  with the ground Israel. In fact, how to study from God is very
• 22:45
  broad. Eh God has different names according to the need of the person,
• 22:51
  even now. They talked about creation. When speaking of Jehovah SHADII, yes,
• 22:59
  the almighty God is spoken of. When one speaks of Jehovah Eloin,
• 23:06
  one speaks of the Creator God, depending on one’ s need or situation.
• 23:15
  God shows himself if we have an economic need, for there is going
• 23:22
  Jehovah I turned that he provides if there is a disease, there is Jehovah
• 23:32
  rafa that is our healer and so it has are like twenty names more or
• 23:37
  less that are ascribed to God he chalo that is peace, when one is
• 23:45
  there suddenly troubled there, grieved, concerned, for one must hail God Shalom,
• 23:52
  that is peace and he shows himself as that God of peace. That
• 23:55
  ' s why I mention that talking about God is very broad, but it
• 23:57
  ' s so real. And Arika said, the first point she can say
• 24:03
  is that God is unique. In the Gospel of John seventeen, Jesus has
• 24:11
  a practice with the Father, with God. He called him Father and told
• 24:15
  him something In this is eternal life in which they know you the only true
• 24:22
  God. That is another unique and true point. Yes, and Jesus,
• 24:32
  your son, whom you have found as Savior, not then studying from God
• 24:40
  is very deep, Right now, we just pulled out one true cast this
• 24:45
  eloin and we can say many more. I tell you why the name of
• 24:52
  Jehovah, where he comes from, why he is called Jehovah. In fact,
• 24:56
  it is something for as it was for him to be reduced to our
• 25:03
  understanding, so as to be able to understand his name a little bit.
• 25:04
  But the name really can' t be pronounced. I mean, it'
• 25:11
  s like that, so it' s four letters. According to theologians what
• 25:15
  defines even theology. It started from there from the scientist' s platoon,
• 25:21
  which right now you' re talking about scientists. This is Greek j h
• 25:26
  and h four letters. Yes, and instead of reading from how we'
• 25:33
  re used to it from left to right, you read it from right to
• 25:40
  left the other way around, yeah, then talk about saying it, you
• 25:45
  can' t. Then the closest thing that pronunciation, according to scholars,
• 25:52
  is the sound of the diaphragm as a sigh, as when one breathes.
• 26:00
  Mind like that, okay yeah. And the funny thing is that when one
• 26:07
  is born, from the moment one is born, one speaks to God.
• 26:11
  But it' s very poetic. That' s not what boys say to
• 26:17
  you and say God, but God' s name is to give him a
• 26:22
  breath of peace. Not yes, as in passing, that is, referring
• 26:25
  to God is a breath of sighs. It' s poetic, yes,
• 26:32
  yes, indeed. In fact, there is a text in the Bible that
• 26:33
  says that everything that breathes in the abbe is the greatest sigh. That'
• 26:40
  s right, that everything that breathes alas to the greater sigh. And the
• 26:42
  beauty of this, because while we have this biological life, because there are
• 26:47
  two types of life. This one speaks to God at all times. Yes,
• 26:53
  even if we say we do not believe in God simply by breathing,
• 26:59
  saying well what a good point that we pronounce his name that at the time
• 27:03
  we die, because we stop pronouncing or not. But it is the name
• 27:07
  of God, for that seal of God was reduced in man. Whether you
• 27:12
  like it or not, yes, yes, every breather is saying in the
• 27:15
  name of God, you are praising God, glorifying God. It' s
• 27:19
  like copyright wouldn' t be Ray' s rocopy our soul, that every
• 27:25
  one you' re breathing is saying God. Yeah. The brand, that
• 27:30
  ' s very poetic, the mark of man' s creation. God is
• 27:33
  an author look see the universe of planets, God is an artist and this
• 27:37
  is breathing and it is totally artistic. Not now you were saying something about
• 27:45
  the letters being added to it, knowing well what to see, because we
• 27:48
  ' re a little confused. It was just told you that there were no
• 27:55
  vowels, that it happened then the translation comes in a lot for us,
• 28:06
  not so much for now. Yes, for the Hebrew language the translation comes
• 28:11
  for us because something very curious is happening. Suddenly, we think we Westerners
• 28:19
  are so special, and we are special. No, but God comes upon
• 28:33
  a specific people. The history of God with humanity, develops upon a specific
• 28:38
  people. There' s a lot going on. Even when Jesus comes to
• 28:48
  earth, Jesus feels rejected by the very people for whom he came. So
• 28:56
  that' s where grace and we talk about it in past programs, far
• 29:02
  from being already for them, it comes for us. Then, that is
• 29:06
  where the translation and in the same inspired scripture that comes from God, when
• 29:12
  it was written, was already adapted for us Gentiles. So that' s
• 29:18
  where the vowels begin to be added or the vowels were added so that in
• 29:23
  our language there could be a pronunciation, although as you well say the,
• 29:30
  when man was created the Bible says that there was a breath of life and
• 29:33
  that breath of life is the name of Jeovah. Then it went from being
• 29:41
  to seeing if I' m fine on tell, if Erika was and Greek,
• 29:48
  h a era, he h wuh and hwh and then the vowels were
• 29:57
  added to him so that Yagüey remained for those who are listening to us when
• 30:03
  they say good and who Güey is already Yahweh But the name of God a
• 30:08
  word in Hebrew so he presented himself. I am, you spoke, I
• 30:11
  am, no yes, I am very well, but it is very interesting.
• 30:15
  It has many names and each one acts according to one' s need,
• 30:21
  not one' s. And the beautiful thing is that it was great,
• 30:23
  so great his love that it was reduced to our understanding by taking a
• 30:30
  human posture of a blood and bone man so that we could know him.
• 30:37
  Yes, because before we worship other gods than him, God rains, that
• 30:41
  God sun than God and yet God is his great love diminishes our understanding.
• 30:49
  He was the one who loved us, he was the one who sought us,
• 30:56
  not us to him, but he to us is that he understands what
• 31:00
  tey Erika says, because the creator is proud of his creation. It is,
• 31:07
  and its creation by being free, glass and will. The mess went
• 31:12
  away, the entropy went away, but it' s his creation. It
• 31:18
  didn' t cost Erika you what you know all of ay no, why
• 31:25
  God chose Israel. Pomo mentioned another doubt that sometimes we have many why Israel
• 31:29
  and why not the Aztecs that the pastor does not answer to see someone,
• 31:34
  to see the imitation of the guest. The promise begins from Abraham Aha yes,
• 31:41
  Abran, he grew up, developed into a very family. It can
• 31:45
  be said that he had many gods made by hand pay those that we could
• 31:52
  name them like that, but yet he heard it a voice. Someone told
• 31:56
  him he' s talking to me and he' s not any of these
• 31:59
  gods who are here. That' s where it started. Yes, he
• 32:04
  found thanks for his faith and obedience to God and received an order and received
• 32:08
  this, too, for a promise. No, and that' s where
• 32:14
  it started. It wasn' t night in the morning. It was hard
• 32:19
  for him to believe, it was hard for him to obey, but yet
• 32:22
  God gave himself to him, he showed himself true, this the true God
• 32:28
  and what was the purpose, the desire. And from there comes the promise.
• 32:31
  Since Abraham and simply Israel is a nation loved by God, because God
• 32:40
  decided to love her. Just this one, but well, there too we,
• 32:50
  who are not Israel, also have a blessing. There we enter,
• 32:53
  like the church, which is very different from the nation of Israel, but
• 33:00
  then, focusing on the question, for God simply decided to love Rai who
• 33:07
  was Jacob before the blessing. If I had been Jacoba, it might have
• 33:13
  been Pancho Villa. Homilyan Zapata tells us a text that is not the one
• 33:20
  he wants from the titlans, it is not the one he wants neither the
• 33:23
  one who runs and the one who flies. It is the one God has
• 33:25
  that he has this mercy compassion. And in this case it was Israel who
• 33:31
  was chosen. Now within that choice, after Adam and Eve were driven out
• 33:39
  of paradise. God always gave them a way out, of course, always,
• 33:47
  never left them alone. He always gave them a way out. There
• 33:51
  was always a guide, sought them patriarchy, judges kings prophets. There was
• 34:00
  always to the point where Jesus Christ and literal came, as unbelief or what
• 34:07
  they expected was something else. And when we didn' t, then we
• 34:12
  didn' t, so we got the one. What happens is that we
• 34:15
  are very broad subjects that would take us a long time, but we really
• 34:23
  are, I see it that way more privileged than because the truth is that
• 34:30
  we, as the Church, as the sentiles we have believed in, are
• 34:35
  well blessed. You too are being listened to by people who, perhaps,
• 34:42
  do not commune with a religion, because through different houses. I' m
• 34:47
  not going to get too much into many and exemplify and what' s up
• 34:53
  with people who don' t commune with a religion. It is within reach
• 34:57
  of God or it is not clear to them that, in fact, we
• 35:01
  are a religion. Hey, I' ve always said that. We are
• 35:05
  a faith in Christ, religion adapts you, limits you, condemns you simply
• 35:12
  you will never see a change in a religion. But when we talk about
• 35:15
  faith in Christ, we talk about eternal life, we talk about salvation,
• 35:21
  we talk about changes, about new things. Not where you can develop,
• 35:24
  where you can grow in all aspects, not enjoy the full life, the
• 35:30
  abundant life that God gives. But that' s a faith. Now,
• 35:34
  when you know God and you know who Jesus Christ is, all that will
• 35:39
  shine on you. You, I' m going to shore up, lead
• 35:46
  a life in subjection, in obedience to God and you' re going to
• 35:52
  always be looking for, feeding your spirit. I mean, you can'
• 35:57
  t say. I believe in God and forget about him. All week long.
• 36:00
  Not because within you there is a spirit that says there in the Gospel
• 36:06
  of John Three East where Jesus has a talk, a talk with nicodemus that
• 36:14
  he told him. You must be born again in the spirit, for those
• 36:17
  who are not born of spirit and water cannot enter the kingdom of heaven.
• 36:22
  So, when you know God, you really need to be born in spirit
• 36:28
  to know God intellectually, for he is a father, that is, but
• 36:38
  you have to experience him. Knowledge does not allow you to have that relationship
• 36:45
  with God. It is necessary to be born and live in God. Yeah,
• 36:52
  ' cause good to believe. Everyone believes even the drunk, the whore
• 36:55
  satan the demons. Everyone believes. But it is different to believe this one
• 37:05
  to trust him or believe him, not to believe him, to obey him
• 37:09
  to subject himself to him. And above all, also enjoy that heart that
• 37:14
  you have as a father. It' s a very beautiful thing to experience.
• 37:22
  Like I said, if there' s a watch there' s a
• 37:28
  watchmaker. If you believe in God, you really have that faith. Therefore,
• 37:35
  you have to believe in God’ s word is what the Bible is.
• 37:38
  If not, it is not possible even in the Bible itself that it
• 37:45
  is the very essence of God. Yeah, I know what some people who
• 37:50
  are listening to us are thinking, and the Bible is what it is.
• 37:53
  Ah let' s do a quiet Bible podcast too. We' re not
• 37:58
  going We' re going easy. Erica then reaffirms that it is one thing
• 38:01
  to believe that God exists, to believe in God and another thing that you
• 38:07
  have to believe to see God is right. Tell us, Erika, if
• 38:09
  you have another one. I already have a question for the pastor. I
• 38:15
  ' m going to ask you questions today. In Antiquity, God spoke even
• 38:22
  takes me when he talks to Samuel Not several times Samuel does and goes with
• 38:31
  this one, he tells me he says no, he has rested me.
• 38:38
  He spoke to you like three times and in the third he tells you if
• 38:45
  you speak again, he answers here he speaks that your servant listens And so
• 38:52
  we can say that to Moses he spoke why today, God no longer speaks
• 38:57
  in that way to hear or s o s s audible, audible wafer.
• 39:01
  In fact, at that time you talked about i, God didn' t
• 39:09
  talk to him, but they know why. Why? Because there was no
• 39:15
  prayer anymore, still from him and apart because it' s blowjob about his
• 39:20
  children no, yes, yes, yes? In other words, there was
• 39:22
  a separation, that is, the one responsible for communicating with God. Life
• 39:25
  had been broken by the hi. Yeah, yeah, yeah? It'
• 39:30
  s just that right now, right now. The most important thing for a
• 39:37
  person who believes God is prayer. That' s right. If there is
• 39:40
  no other choice, there is no presence of God, you will not feel
• 39:44
  it. We already talked about that in another podcast ok in, where prayer
• 39:47
  is to open a spiritual portal. Besides, let' s be clear about
• 39:52
  those who are already fans. Second, we talk about prayer being in the
• 39:57
  third, it is a portal that opens the spiritual. Yes, yes,
• 40:02
  no, and that is because it is very linked in listening to God,
• 40:08
  because if God does in some way, they do speak, it can be
• 40:15
  because of some problem, because God allows truth. This problems process us pain
• 40:22
  why not diseases? God does not speak in many ways, even through nature,
• 40:29
  through tik tok. Yes, yes, yes, yes, I mean,
• 40:35
  God is not spoken in many ways, but prayer is also well needed.
• 40:42
  I haven' t seen a normal family say that a child doesn'
• 40:47
  t talk to a dad or mom or doesn' t have a dad Imagine
• 40:53
  that nothing else comes to the house and puma passes, neither good night nor
• 40:55
  anything burrito. Yeah, yeah, yeah, not always somehow, even if
• 41:00
  it' s claiming, there' s no scene, but there' s
• 41:02
  a communication. Yes, like with God, there must always be communication,
• 41:07
  and that communication you will not feel the desire to pray, but you have
• 41:13
  a new birth. Just as simple and simple, but God keeps talking,
• 41:17
  even there is a personal thing, I bend my knees gold and sometimes I
• 41:23
  stay silent and so meditation as meditating on him is listening to the voice of
• 41:31
  God. That is something I have heard in many preachings. Prayer is a
• 41:37
  dialogue, it is not a monologue. You talk for a while, stay
• 41:42
  calm. The calm of him comes and is that in silence God gives you
• 41:46
  a revelation. Sometimes it is necessary to shut up to receive the revelation.
• 41:53
  Now also a revelation you have to convert it or transform it into the application,
• 42:00
  because if it doesn' t help you and it gives revelation and if
• 42:04
  you don' t transform it into an application, you' re going to
• 42:06
  say because God doesn' t exist. But when you turn it into an
• 42:08
  application, ah wow, that is, we stand there in God' s
• 42:15
  promises I see them being fulfilled and I say woe, woe, woe,
• 42:19
  I am going to keep doing this, because the word of God is true.
• 42:22
  Yes, and I' m going for another promise and I' m
• 42:29
  really starting that revelation, to transform it into the application and it' s
• 42:31
  being fulfilled. And that' s where I say. The Bible is the
• 42:36
  pure truth, that is, it is the pure truth, because there are
• 42:38
  those who say and who assure you that the Bible is true, for if
• 42:45
  you live it yourself, you will experience it that it is true. Sure.
• 42:50
  I believe I also said it in past podcasts, that the greatest commandment
• 42:55
  says love the Lord Your God with all your reason, against your mind with
• 43:00
  all your soul. And the way to love God is to have fellowship with
• 43:06
  him how to pray, because it is the way you know him, how
• 43:10
  else do you know him? Reading the word how he was before, how
• 43:15
  is he today? And knowing the person is okay, you fall in love
• 43:19
  with that person. Notice that I have an answer to the question you asked
• 43:22
  me, God does not speak audibly, because people sometimes get frustrated because God
• 43:30
  does not speak to you. But manchen here is talking to you. There
• 43:34
  ' s over a thousand pages he' s talking to you about. It
• 43:36
  ' s called the Bible. I don' t know what revelation you want.
• 43:38
  That goes for Christians, I don' t know what you want God
• 43:43
  to talk to you audibly here is everything, yes it' s right,
• 43:49
  what you want me to talk to you about is that, suddenly, people
• 43:52
  know in the Bible. People think that their problems are so unique, so
• 43:55
  much so that you even said such exclusive thanks to the word, because the
• 44:04
  reality is that God, as such in the Bible, offers a way out
• 44:09
  for every problem that exists. There' s no new problem, there'
• 44:14
  s no more, there' s nothing, there' s nothing new under
• 44:15
  the sun, there' s nothing. Then, unfortunately, we see Christians
• 44:23
  who do not know how to use or do not know what to do,
• 44:31
  for lack of knowledge nothing else, because the faith is going to be as
• 44:36
  a believer. One believes and one asks God for some situation. But suddenly
• 44:40
  it is as they say the illustration that says good you are drowning, God,
• 44:47
  save me this one. If it' s okay with your lifeguard,
• 44:51
  you give a little boat, but you want a plane to come. Then
• 44:54
  God always gives you the way out and is already exposed not to your form,
• 44:59
  to your desire, but always answers him. No other idea of what
• 45:02
  he said just came out. I give knowledge and amffan it from the hand
• 45:09
  to a paradigm that says or has faith is an ignorant and he who has
• 45:14
  knowledge or cannot have faith knowledge and feon from the hand. Even there they
• 45:20
  say proverbs not that my people perished for lack of knowledge. But to make
• 45:25
  it safe, he' s only going to be squeaky. To believe is
• 45:30
  to believe yes, yes, there is the example of the one who was
• 45:32
  there, but not on the stake. But then faith I believe in who,
• 45:37
  in a God, in a God you have knowledge of that God why,
• 45:40
  For, you know what God knows can save you oh yes. No.
• 45:43
  I mean, for example, this thief who stood on the stake,
• 45:47
  because it was never a high school. I mean, he never took a
• 45:52
  discipleship, he was never baptized and he recognized it and recognized it and not
• 46:00
  what is in paradise with Christ could not now be very well specific situations where
• 46:10
  it is enough to believe completely. But there are situations where or things where
• 46:19
  we can' t let or misuse the grace that God gives us, no,
• 46:24
  because suddenly it is that by grace, as God already loves me,
• 46:29
  as I already have the love of God, as God already said he will
• 46:31
  take care of me. So, what does he learn, say or burgers
• 46:34
  at three in the morning for an area, because you know he shouldn'
• 46:37
  t have. So they' re little things that, all of a sudden,
• 46:44
  we take ourselves to a point where it' s not, where it
• 46:46
  shouldn' t be. Super Thank you they yes, not even the same,
• 46:51
  John the Baptist said brutes worthy of regrets that they have believed truth.
• 46:55
  Then he is also a person who believes, as he reflects it, fully
• 47:02
  reflects it. It' s another a new life, it' s a
• 47:06
  new being, a new person. Not then what would happen. If I
• 47:09
  told my wife, you know that I love Federio I say good almost daily
• 47:14
  and I don' t get to sleep home. He will have the courage,
• 47:23
  that is, not always in what we think, what we talk about
• 47:30
  must have coherence and more about the things of God. That' s why
• 47:32
  I read them the text. If you grow up in God, you have
• 47:37
  to approach him believing that he exists you brought other attributes of God. Erica.
• 47:43
  I didn' t say three and three, not three. Well,
• 47:46
  uh, God doesn' t have enough love. God is God' s
• 47:55
  love is not a quality of God. Love God is in Christ, accurate
• 48:01
  in Christ. That is very important, because Christ came to reconcile us with
• 48:07
  the Father speaking in the Old Testament. God is angry or God is a
• 48:14
  God of Iran. Yes, because God cannot dwell where there are sins,
• 48:19
  where there is evil. But thanks to Christ, truth that came I said
• 48:22
  that evil, I adjudicate it to myself. That sin, I adjugate it
• 48:25
  to myself. He reconciled us to the father. And now what the Father
• 48:30
  receives through the blood of Jesus Christ is out of love and that is his
• 48:36
  glory to Christ, true, because he took that place of receiving all the
• 48:42
  wrath of God. Yes, because he bore our sins on the stake.
• 48:50
  Yes, but God is angry that of course God is a day a God
• 48:52
  will even say there is a day designed where God will let all his wrath
• 48:59
  fall, especially that he, truth he refused to believe in him. Yeah,
• 49:04
  yeah, yeah, like that' s what these podcasts are all about.
• 49:06
  You have to tell her what she' s like. He too will
• 49:09
  come that patience will drop and rule, it rules spiritual universities, that the
• 49:14
  gout Princess and there he is no longer said it in the Bible yes,
• 49:17
  there is what can happen to us. He' s a God of love.
• 49:22
  God is good love, but in love there are also rules. No,
• 49:25
  I don' t. That is why the Bible also says that in
• 49:29
  no other name is salvation other than the name of Jesus Christ, because only
• 49:35
  through him do we have true access to eternal life, which is the second
• 49:38
  life. That' s not over, yes, this one, but now
• 49:44
  it' s Christ. If Christ had not come, we would have received
• 49:49
  pure, pure and wrath from God, because we would be consumed by the
• 49:55
  exact sin we already spoke of in past podcasts. OK, we talked about
• 49:59
  him, the original sin. We' re missing it. We' ve
• 50:05
  already talked about what knowledge is, what faith is, but we' re
• 50:08
  missing something. The following looks at a philosopher Thomás knaggel says I want to.
• 50:17
  I don' t want to believe in God. I don' t
• 50:21
  want to believe in God' s will. I don' t want God
• 50:24
  to exist. Why did he say that paraphrasing the simple, because if God
• 50:30
  does not exist, then I, being human, am the most important thing
• 50:36
  in the Universe. I am up in the food chain of everything and then,
• 50:40
  based on my wealth, my strength, my knowledge, I can reign
• 50:47
  over others. Well, there' s communism, radical socialism, how it
• 50:52
  generates these kinds of situations. But man, by not believing in God,
• 51:01
  that is, he, they think that God does not exist, so he
• 51:07
  is their own God. Men are their own God. But man wants to
• 51:14
  be God. Now, if we put God into the equation as the creator,
• 51:19
  what is the human being again, a creature, and we are moving
• 51:27
  on to the subject of the will. What can they say about the famous
• 51:31
  free will or the will looks part of the ah and the. I believe
• 51:39
  that the complex for humanity and the simple for God comes in, because we
• 51:45
  suddenly believe that God, in his deity, is super complex to have a
• 51:52
  very complex, very unattainable relationship with him. Why, because, suddenly,
• 51:58
  there is no one is complex and we are the worms, the useless ones.
• 52:04
  We' re the worst, we do the worst things and we don
• 52:07
  ' t. But that' s where the simple comes from, because God,
• 52:15
  specifically God says how to have a relationship with him. And that'
• 52:22
  s where faith emanates I say we already talked to that point, but God
• 52:25
  tells you ok if you want to get something ask it through the name of
• 52:34
  Jesus, if you want to have something, you want to have peace,
• 52:43
  he tells you calmly, Trust, if you want if you occupy food,
• 52:49
  we even talk about past podcasts in the same father our says that food is
• 52:54
  already from us every day, but God has it is simply to ask for
• 52:57
  it. And many people and more today say well, what a sexist no,
• 53:01
  why does something that already belongs to us hold it, why no more,
• 53:06
  it is already there, why doesn' t it give it to us.
• 53:10
  Because all of a sudden we' re so good that we forget that
• 53:16
  God exists and sometimes we' re so bad that we forget that God exists.
• 53:21
  And they said, we can pass everything or the man. You can
• 53:24
  get used to anything but not eating and even for food. God is as
• 53:30
  simple as saying God, for I am hungry no matter how simple people sound
• 53:39
  friends, so God is simply not as complex as suddenly people imagine what it
• 53:45
  is not ok pasture from henceforth forgiveness. In fact, I have no doubt
• 53:58
  that salvation is for all, because John three sixteen says that because in such
• 54:06
  a way God loved the world, totally the world, complete to all,
• 54:10
  that he commanded his son to be saved the world. But it' s
• 54:17
  for everyone. But it is not compatible for everyone in what aspect, For
• 54:23
  what we are talking about the will of free will, there are those who
• 54:30
  decide not to accept it, not to believe, not to have that faith
• 54:34
  And it is very valid. That is why God, true this also created
• 54:37
  this special place for all people who do not believe in it. That is
• 54:43
  why God also created, truth or evil. This too is a matter of
• 54:46
  fez, of belief and will, for there it is part of this.
• 54:51
  You don' t decide to have faith or not have it. Yes,
• 54:54
  that' s right. And complementing a little about God' s love,
• 54:59
  I believe that God loves us so much, but so much so that he
• 55:05
  gave us the free will to decide to love him. No, I mean,
• 55:09
  what would happen if we hadn' t been given the Book of Dry,
• 55:15
  it wouldn' t be love, because it' s like you have
• 55:21
  a manipulation robot that has a doll that programs and programs so that all the
• 55:23
  time I tell you. I love you, I love you, I love
• 55:24
  you, I love you? That' s not love a sm no yes.
• 55:28
  So that' s why there is freedom from the Drio, because God
• 55:31
  loves us so much that he lets you decide whether or not you want it
• 55:36
  by hand. Yes, of course. That' s also very poetic.
• 55:38
  In other words, the creator of the galaxy universe invites you to see documentaries
• 55:44
  of the universe, that is to say, you are surprised at what was
• 55:51
  created. Imagine the omnipotence, the manipulation, the glory of the creator.
• 55:58
  What' s so poetic I say like that? I have the authority of
• 56:00
  power to make you toward your planet with respect to the free, the glass.
• 56:05
  That is good and it is a blessing that we have, because even
• 56:09
  the same angels that are there in his kingdom, do worship him and are
• 56:15
  with him always for eternity, do not know the heart of the father and
• 56:22
  we, as a human, yes, yes, we can realize how great
• 56:27
  God' s love is for us as children, and they will desire it,
• 56:32
  of course they desire it truth, the cherubim angels and archangels. It
• 56:37
  was the end, everything that is there in heaven wishes to know the father
• 56:42
  ' s heart. And yet they don' t have that bliss that opportunity
• 56:45
  And we do, of course, and sometimes abuse Livia of the river that
• 56:51
  God gives us and that' s when man' s evil comes. No,
• 56:55
  and unfortunately you blame God for the things that happen. Sometimes you say
• 57:00
  why God allows cancer to exist, when it is man who with all this
• 57:06
  bomb creation and all this, generates cancer? I mean, it' s
• 57:12
  not God, it' s one as a human that the consequences for all
• 57:19
  these things to happen and we blame God for why not. Yes, we
• 57:22
  are if we don' t blame God. It' s my fault to
• 57:25
  a relative or the dog that' s going to happen to someone, but
• 57:30
  we, we never. We never did. Now I have a question and
• 57:35
  answer with this presentation. It' s a phrase he used a lot when
• 57:39
  he passed a question. He answers me an answer. With all this love
• 57:43
  that God shows toward people, it is humanity. By not being reciprocated by
• 57:51
  us, by the people, God will suffer sight. The love of God.
• 58:00
  God is very different from ours. Hey our love is ending or changing.
• 58:08
  If you stop calling me, I stop loving you, if you love
• 58:14
  me little bit, I love you a little bit, yes, and if
• 58:16
  you run out the fly ends. God' s love is not the same.
• 58:21
  That one has no shadow of variation. It is an eternal unconditional love
• 58:24
  that if we stop loving him, he continues to love us. He still
• 58:31
  loves us. And there is a parable, for example, of the prodigal
• 58:37
  son And there is a lot of biblical reference. You weren' t jeremías.
• 58:39
  It also says that with eternal love you have loved us and attracted us
• 58:46
  to truth with your mercies. Yes, then what happens when we stop loving
• 58:52
  God. God' s love doesn' t change. Suffering to God is
• 59:00
  still in force. He still loves us for the best. I say not
• 59:08
  so much that he suffers, but that it hurts. Not suddenly, because
• 59:13
  Jesus himself reflected it, not of people who didn' t want to understand.
• 59:19
  No, but his love is still there, he' s waiting,
• 59:27
  just like he said prodigal, every morning to see if you' re coming
• 59:30
  home. Yes, yes, he worries about it because we have free will,
• 59:37
  we do our will, that many say Santa has nothing of Santas at
• 59:40
  times. Yes and this but somehow I do not say that he suffers,
• 59:47
  but that he is saddened or the same spirit, truth, the spirit of
• 59:53
  God with sadness does not say the scripture when we are fools, we do
• 1:00:00
  not want to understand, but if the love of God remains in force,
• 1:00:05
  that is the most beautiful thing. Erika thinks just like me that then the
• 1:00:08
  love of God is very much like the love of mother, a love of
• 1:00:13
  mother, yes, it is very good. I think he' s the
• 1:00:16
  closest. I mean, no, it' s not like that, but
• 1:00:22
  it' s like the closest. No, yes, yes, a mother,
• 1:00:25
  I mean I don' t know this love because I' m not
• 1:00:29
  a mother. But I' ve seen the mothers and how she gives herself
• 1:00:36
  to everyone for the children. Oh, if you don' t have it,
• 1:00:42
  you' re looking for where to go, your family, your kids,
• 1:00:47
  especially very good. Let' s go with the densest questions. Why,
• 1:00:54
  if God is good. There are many records in the Bible that it
• 1:01:00
  is genocidal. Why God, being good, has killed and not one person,
• 1:01:07
  not entire peoples. How cool There is a text where God truly repents
• 1:01:22
  of having made man was with Noah truth in those chapters six verse five says
• 1:01:31
  and Biogeo goes that the evil of men was much on earth and that every
• 1:01:42
  plan of their heart thoughts was continually only evil are thinking nothing more of the
• 1:01:50
  cursed corrupted. And the six saith, and to be reperted the LORD hath
• 1:02:04
  made man in the earth, and hath hurt him in his heart, and
• 1:02:09
  saith the LORD, I will smite upon the face of the earth the men
• 1:02:15
  which I have created, from man even unto the beast, and unto the
• 1:02:20
  creeping and fowls of the air. For I repent of having done them,
• 1:02:24
  but I have not found favor in the sight of the LORD, for I
• 1:02:30
  have not behaved well; yes, that is, the scripture is clear,
• 1:02:36
  not wickedness, sin. I mentioned to them a little bit now that God
• 1:02:43
  cannot be where evil is and does not agree with sin. Yeah, yeah,
• 1:02:49
  then why not. It' s just not like God wants to kill
• 1:02:53
  people. The same sin destroys them. The same sin kills, but kill
• 1:03:01
  you children as well. There are sins that reach you already saw it in
• 1:03:12
  the curses two, three, four or five, six and you even know
• 1:03:16
  how many generations and unfortunately, there we take our children. Sin has consequence.
• 1:03:23
  Aha, yes, I mean, he says a vulgar saying and he
• 1:03:29
  does wrong. It' s going wrong, yeah, I mean, but
• 1:03:31
  it' s not true, but it' s going wrong, but you
• 1:03:37
  ' re going to let it go and go paraphrasing, no, so,
• 1:03:45
  definitely, this isn' t that God is bad, uh, and it
• 1:03:51
  ' s just the same sin. I mean, it' s like darkness
• 1:03:53
  and light really exists in darkness, no, darkness is the absence of light.
• 1:04:05
  Even this God is evil, no, then what happens there, the
• 1:04:19
  absence of God, evil, the absence of God in the human being.
• 1:04:25
  Yes, the same sin destroyed us in fact. That is why he commanded
• 1:04:30
  Christ for this one, to break any curse, to break any sin,
• 1:04:36
  even to overcome death. That' s why he sent Christ. Yes,
• 1:04:40
  and now, with Christ, things are different. Same. Christ teaches truth
• 1:04:45
  there in John DIECIVII says that everyone you should have me is in your hands
• 1:04:50
  and no one will snatch them from you because they are yours. There he
• 1:04:55
  speaks of a God of love, a protector. Yes, but, because
• 1:04:59
  it is necessary, I say in those times to have Christ if now,
• 1:05:02
  suddenly a covid is coming already a slaughterhouse of people. It was God the
• 1:05:13
  question or why that seeing the covid I say I have not studied in depth,
• 1:05:18
  truth, the root, existence, but it is the sin of evil.
• 1:05:24
  God allows it, but man creates it. If it' s the
• 1:05:28
  evil of sin, I' m bad, I' m good, I
• 1:05:30
  ' m not right. God allows it, because we have to assume the
• 1:05:33
  consequences, there are our decisions that lead us to evil. I am well,
• 1:05:38
  yes, even of all the evils there are, for man has won
• 1:05:43
  them by his sin, even in Romans. Chapter eight speaks of the earth
• 1:05:49
  groaning, the sky groaning with labor pains because they want to give light to
• 1:05:57
  new heaven, new and new earth. Yeah, why? For the very
• 1:06:01
  evil of the human being. People who ask these kinds of questions also sometimes
• 1:06:09
  are not many, we are not coherent. Not when you see a person
• 1:06:14
  who' s done a lot of evil, he can' t even be
• 1:06:18
  a murderer. Chief Je Free Damer has been a murderer, he' s
• 1:06:27
  been a worker of innocence so they don' t censor this wave to the
• 1:06:33
  same people. They say they shouldn' t hang him, they should inject
• 1:06:39
  him, give him the lethal injection and those same people ask then why God
• 1:06:44
  is not, if it doesn' t give no stains. Well, you
• 1:06:45
  ' re saying that this person, who is totally bad, you wish him
• 1:06:50
  death. Why do you come and say goodbye to him? You' re
• 1:06:56
  a genocidal. You' d do the same thing too. Why, because
• 1:06:58
  this person' s decision led him to become corrupt in such a way that
• 1:07:03
  he is a murderer, not a human libé. It' s just,
• 1:07:08
  we' ve got the paycheck. Now, God is so beautiful. I
• 1:07:11
  have something to say about that to see Dale. I' ve got a
• 1:07:17
  genocidal note here. OK if you kill someone it' s murder. No.
• 1:07:24
  Ok says in Hezekiah the thirty- three eleven alive. I, the
• 1:07:30
  Lord, say that I do not want the death of the wicked, but
• 1:07:35
  that I turn to the wicked out of his way and live. That'
• 1:07:39
  s God' s goal. I mean, he doesn' t want to
• 1:07:43
  kill anyone, but to live, to repent, and to live. OK
• 1:07:48
  says God has no moral obligation to us. Exactly Okay, no, he
• 1:07:58
  doesn' t violate any world duty because he' s inside his prrogative.
• 1:08:01
  Exactly Okay, the decisions he makes are out of love, out of wisdom
• 1:08:10
  and out of justice, without responding to furniture. Not because we dissipate not,
• 1:08:18
  then it is not so much that God is genocide, that he gives
• 1:08:24
  us forgiveness and that he wants to kill people simply the decisions that he makes.
• 1:08:28
  It' s always about love. We want to do the wrong thing
• 1:08:32
  and make it go well, because you can' t do everything, you
• 1:08:38
  can, you can' t definitely do it. Now if God is good
• 1:08:45
  because he allows bad things, well, it is not that he allows them
• 1:08:54
  because they allow suffering. Some do, but I say it' s people
• 1:09:00
  ' s choice. I made him a verse right now where to see for
• 1:09:03
  me don' t be so much so what' s the fault of this
• 1:09:13
  kid, this kid born with hydrocephalus, exactly what' s the fault of
• 1:09:18
  a kid born with hydrosfolia. Well, why does God allow it and I
• 1:09:24
  have an answer. I can answer you dependency that salary lets you fire.
• 1:09:28
  The salary doesn' t want to be paid anymore, for it takes away
• 1:09:33
  is that why God allowed Lazarus' death to his best friend, why he
• 1:09:39
  allowed it and go what forn and they told him, uh, yes,
• 1:09:45
  it' s bad, it' s bad and the answer was simple.
• 1:09:45
  It was for the son of man to be glorified. People, for example,
• 1:09:51
  people who are born myself, I can say myself, I have a
• 1:09:57
  condition in the skin of genetic birth, as they like to see it,
• 1:10:02
  whether I have it, I deserved it or not. I mean, it
• 1:10:11
  wasn' t my choice, it wasn' t a consequence, because God
• 1:10:15
  allowed it, because so that he would be the verified one, because at
• 1:10:18
  the time he decided to heal completely the one who was brought to the threshold.
• 1:10:25
  It is he, the moment he does not decide to heal me,
• 1:10:29
  who takes the honors. He, because I am putting my faith and my
• 1:10:32
  eyes on him for in the future to receive him and at the end of
• 1:10:38
  the day, God puts the now Yes, that rule on him very clearly.
• 1:10:42
  You have to believe. It' s your decision to believe now if
• 1:10:45
  you ask me if I wait for God' s miracle. Yes, he
• 1:10:48
  does expect it humanly. But I have a promise that I embrace. When
• 1:10:55
  we go into heaven, I' m going to have a new, perfect
• 1:10:59
  body. So this isn' t about it. What I have is not
• 1:11:02
  lasting and many people say woe is that it was born like this, far
• 1:11:10
  from putting hope and eyes where people should be and we would mention it,
• 1:11:15
  it begins to arrest God who is God. I can tell you now yes,
• 1:11:26
  by my proma experience, my eyes. Yeah, obviously I expect a
• 1:11:30
  miracle, like maybe someone with jail, with cancer waiting for you, you
• 1:11:35
  went through cancer. God healed you God delivered you. There was no metastasis
• 1:11:43
  here you are, but achievement is from God. And even if you had,
• 1:11:47
  even if you had metastasized, if your faith stood firm and you had
• 1:11:58
  died, you still achieve what God wanted, that your Faith stood firm in
• 1:12:03
  him, then I say we begin to subtract things from him. This good
• 1:12:13
  - bye. I just think there are three factors. One God allows it,
• 1:12:26
  obviously, another, one earns it, seeks it, and another,
• 1:12:33
  if it is satan' s intervention, if you believe that the child with
• 1:12:42
  hydrocephalus, that pull- out intervention will not perhaps. No The story of
• 1:12:45
  a blind man comes to me again. Jesus was passing by with his disciples,
• 1:12:53
  they were walking and selling to the blind man who asked Jesus the question
• 1:13:00
  because this man was blind from birth, says the scripture and ask Jesus who
• 1:13:06
  sinned so that this man was born blind. He or his parents do and
• 1:13:15
  sometimes you don' t understand. Not if it is a true family this
• 1:13:20
  or that it does not harm anyone exactly, that is, the manners that
• 1:13:26
  seek God that work to have, that is to say this or believe that
• 1:13:33
  God is unjust, not suddenly, exact, except yes, but what Jesus
• 1:13:39
  told his disciples truthfully said neither he nor his parents sinned ok yes or that
• 1:13:44
  is not something that they have sought. It is simply for the son of
• 1:13:50
  man, in this case, Jesus Christ, to be glorified, to see
• 1:13:56
  his power, his greatness, truth in the life of this blind man and,
• 1:14:01
  just as in this family. We can see the glory and power of
• 1:14:06
  God in the life of this lived one and the family. Not because we
• 1:14:12
  often believe that misfortune is like an exact, exact punishment of that old God
• 1:14:17
  who is there, or like God is against us. Or he won'
• 1:14:20
  t listen to us. Just if you knew that the love of good Jesus
• 1:14:26
  here, when this earth came here, suffered worse things of pain, for
• 1:14:31
  things he might not have thought of, for that is a disgrace. But,
• 1:14:39
  however, there was an exact purpose behind that suffering, that pain,
• 1:14:44
  that humiliation, I say put on paper, in God' s posture not
• 1:14:53
  to see his son being mistreated, suffering. I mean, God could have
• 1:14:57
  done a lot for his son. Yes, but, however, she endured
• 1:15:02
  so well in the pain because there was an equal purpose. Behind this.
• 1:15:08
  There is a purpose, and without a doubt I believe it is a purpose
• 1:15:13
  of good and not evil, of blessing Merica that ok. Yes, I
• 1:15:17
  am going to start from the beginning Give him Genesis one thirty- one says
• 1:15:24
  and saw God all that he had done and saw that he was very good
• 1:15:30
  in God' s creativity when he did or when he started and created the
• 1:15:36
  world, evil was not contemplated. Ok what happens when evil begins When we
• 1:15:46
  do something, we always want to blame God or blame someone says in James,
• 1:15:53
  one thirteen says when someone is tempted, do not say that he is
• 1:15:58
  tempted from God, because God cannot be tempted by evil neither by nor by
• 1:16:01
  him tent and by him he does not have. He doesn' t have,
• 1:16:06
  he doesn' t tempt anyone. I see some problems here that we
• 1:16:15
  started. Evil begins by the morality of people, of people. How do
• 1:16:20
  you say Africa is starving, but because it is starving when the government that
• 1:16:27
  invests fifty percent of its money in nuclear weapons, instead of feeding people,
• 1:16:33
  then if they die of speaking, it is not because God wanted it,
• 1:16:39
  but because of man' s evil decides to do other things. He didn
• 1:16:45
  ' t want it. He' s allowed it, but you were declared.
• 1:16:46
  That' s right. It allows it, but it' s not
• 1:16:50
  because God wants it. Evil for people is self. A few years ago
• 1:16:59
  there was famine and ethyopias if evil. I don' t remember this,
• 1:17:04
  they arrived about eight hundred tons of food to feed people and decided not to
• 1:17:11
  take it because it entered enemy ports and more than eight thousand people died for
• 1:17:16
  not having received that, that shipment of food. Then they died for God.
• 1:17:21
  They did not die because they reached an enemy port and said Ethiopia did
• 1:17:26
  not want it, yes, double morale of other interests. So it'
• 1:17:31
  s not because God allows it? It' s ninety by five ninety and
• 1:17:34
  ninety- five percent of the things that happen. It' s for yourself,
• 1:17:41
  not because God allows it? Not because God wants it, he allows
• 1:17:45
  it, because he' s giving you a book I' m coming for
• 1:17:46
  you to make your decisions. Aha and we abused that pound of the river
• 1:17:51
  and watered it exactly people dying of cancer, raped children. But why is
• 1:17:59
  it because of evil, because of bad decisions, For the abuse of the
• 1:18:04
  book of the Drio of people is not because God wants people and evil is
• 1:18:08
  increasing. It' s right people being God. It' s right people
• 1:18:13
  being God, that is, it' s my creation. I make of
• 1:18:15
  the resources of my planet. That' s right, and that' s
• 1:18:19
  evil, because you' re not recognizing that you' re created creation and
• 1:18:24
  not creator. Yes, definitely, no hair, God has gender. Good
• 1:18:31
  question, uh, good question biblically. Right. He always says that even
• 1:18:39
  in our father we found him. No, what does the father say,
• 1:18:45
  our father, our referring to Jesus truth, to God as a father.
• 1:18:50
  Yes, what does that mean, for it is biblically, for it gives
• 1:18:59
  her a man’ s bidder. Yes, there is a text there,
• 1:19:03
  in primary Corinthians seven, says man should not cover his head, because he
• 1:19:10
  was made in the image of God and reflects the glory of God. When
• 1:19:18
  he says reflects the glory of God, he speaks his personality or his person
• 1:19:29
  entirely, for this I want to think he is a man. I say
• 1:19:43
  there my mind does not understand, because it is finite how spiritual beings are
• 1:19:47
  and how God is. Visibly, the body we' re going to get
• 1:19:57
  is different from this body. Yes, it may take the different forms,
• 1:20:03
  or simply the Bible speaks denounced that it is there near the true throne,
• 1:20:08
  which has four heads. Imagine we got to see it, as well as
• 1:20:14
  our mind, I don' t think it' s ready for such a
• 1:20:16
  degree. Yes, biblically and here on the terra is represented as a man
• 1:20:25
  yes, ok, but there in heaven, yes that' s exactly what
• 1:20:30
  you said our mind is finite. There is no imagination to first explain the
• 1:20:36
  glory of God, so the throne Who is up there is, and as
• 1:20:44
  I speak, of a four- headed being. I mean, we'
• 1:20:49
  re starting to think we' re not prepared for that, not humanly,
• 1:20:54
  not exactly. That is why Paul teaches that our body is like a seed
• 1:21:00
  that has to be buried and die so that that seed can obtain another body,
• 1:21:10
  a glorious body that we are talking about a body that is going to
• 1:21:14
  bear exactly the same metamorphosis fruit. So it' s gonna be like when
• 1:21:17
  we go to the kingdom, too. We' re going to undergo a
• 1:21:24
  totally this change. But yeah, I mean, I don' t know,
• 1:21:31
  but I don' t love to understand. I hope it' s
• 1:21:34
  still an ominous child. This depends a lot on your stay in this podcast
• 1:21:45
  prominence key question. If God materialized right now here in front of the cameras
• 1:21:53
  and all the scroll and came and told you that, apart from this from
• 1:21:59
  the Bible, I' m going to annex another two hundred pages here I
• 1:22:06
  bring you would believe him no, why is God materialized good to begin with,
• 1:22:18
  if that happens, if God came to materialize and was visible to our
• 1:22:26
  eyes, we would not even reach, even our mind would not reach.
• 1:22:34
  You don' t die. You don' t die. It was presented
• 1:22:36
  as well as in the form of a person And well and it tells you
• 1:22:43
  here I bring another two hundred pages for you to anexes to the Bible.
• 1:22:45
  What' s going on, what' s going to happen? He'
• 1:22:48
  s hard to believe. It is that I said vargas llosa, is that
• 1:22:57
  in lines it is for even the question myself to believe of how little I
• 1:23:04
  know God is one would be an assumption that in my belief does not exist.
• 1:23:15
  It is impossible in my belief, in my belief system does not exist.
• 1:23:20
  Now it doesn' t exist. No. I wouldn' t kill
• 1:23:32
  myself thinking of the possibility that they could put him in more leaves, two
• 1:23:40
  hundred more leaves, because I would pass it or it would be the same
• 1:23:46
  result of thinking if God has gender, even the Bible itself says don'
• 1:23:51
  t think more than you shouldn' t think, because, paraphrasing, you
• 1:23:59
  ' re going to get lost and in that losing is going to die.
• 1:24:00
  So and, in my opinion, clarifying is my opinion, suddenly we see
• 1:24:04
  very radical phrases, very radical beliefs, very radical movements, because, far
• 1:24:15
  from projecting or putting something right or transmitting something right, if we go to
• 1:24:21
  origin, the origin is based on a point that does not exist, that
• 1:24:28
  is unreal, that is impossible. So, unfortunately, in our belief system,
• 1:24:34
  as a human, tradition, what most people say ends up becoming law.
• 1:24:43
  So, if answering your question, in my belief system, it would
• 1:24:48
  be ridiculous. If you want to imagine them I' ll answer it and
• 1:24:55
  if you don' t go, I' ll answer it. Thus,
• 1:24:57
  without saying if not apocalypse my twenty- two, eighteen, nineteen. I
• 1:25:02
  warn everyone who hears the prophetic word of this book, that to anyone who
• 1:25:06
  adds anything to these things, God will add the plagues of this which are
• 1:25:11
  written in the book. And if anyone takes any of the word out of
• 1:25:15
  this prophetic book, God will take his part from the tree of life.
• 1:25:19
  That' s it. Lords, time does fiercely justify to me the Kingdom
• 1:25:29
  of God. When Jesus told them the Kingdom of God is among us and
• 1:25:31
  they tell them that it is there or it is here, do not believe
• 1:25:34
  them, do not go, for the Kingdom of God is mischievous Yes now,
• 1:25:41
  like me or in the opinion that I gave you says millions not to
• 1:25:46
  say millions. There are millions now and then I see for you and you
• 1:25:50
  have it now. Thank you, thank you, but, for example,
• 1:25:56
  yes, but for example, justify yourself. It' s not that it
• 1:25:59
  ' s not a justification, it' s that we' re all so
• 1:26:04
  different that all of a sudden you and I haven' t talked about such
• 1:26:11
  ridiculous things that we say how this could have happened like him. There are
• 1:26:13
  millions who think the same way. I say there is a biblical answer that
• 1:26:16
  is set. Then there' s light. There is no clause in a
• 1:26:21
  Bible that says if an angel of light comes and tells you things that are
• 1:26:31
  not in the Bible, if it comes with two hundred pages of wood,
• 1:26:35
  this is also the Bible. Don' t believe him, that' s
• 1:26:39
  a clause. So, as I don' t what you' re going
• 1:26:42
  through and in fact, I think they' re going to talk about the
• 1:26:44
  Bible later. Not obvious, there are books that do, that didn'
• 1:26:47
  t get in because they' re not exactly backed up. That' s
• 1:26:51
  right. If God has it, why speak now, I speak everything in
• 1:26:56
  the Bible simply confirms not nature, which confirms. We confirmed it. And
• 1:27:03
  well, you young man, who are seeing us, your adult, who
• 1:27:06
  are seeing us God in all his magnificence, omnipotence, glory, sovereignty,
• 1:27:14
  white light, pure, an executive of the universe. He' s a
• 1:27:20
  general manager, super busy. He' s busy creating. He' s
• 1:27:28
  an artist, he plays marbles with planets. Well, that human being is
• 1:27:34
  within easy reach of you, clear in your bed, lying in your sitting
• 1:27:43
  chair. You' re a prayer to tell him Hear me in my life.
• 1:27:50
  Life is empty. When the creator is not within us. Life is
• 1:27:56
  empty. Life is nonsense. You know, you' ve fallen asleep at
• 1:28:00
  night with an anguish and you say it will happen when I wake up you
• 1:28:05
  wake up. The next day still follows the anguish, a drunkenness will take
• 1:28:11
  it away from me. You know that, get drunk and follow the modesty
• 1:28:14
  with raw. Besides, you get easy sex, cheap sex, but anxiety
• 1:28:25
  follows anxiety. If it' s a disease. Depression is now continuing with
• 1:28:28
  a disease. Don' t look for him anymore. Creation must return to
• 1:28:33
  what is created. That' s the order of things. Let' s
• 1:28:39
  hope this podcast helped you. I little understand the fullness of God, that
• 1:28:44
  it is impossible to understand God. They are zero point zero one percent of
• 1:28:48
  what God is of them said, that is, think of God' s
• 1:28:53
  throne up there where they live. It' s impossible, it' s
• 1:29:00
  not enough for the mind to expect them to go a little further. Not
• 1:29:02
  you there just with God. He sees you, he made you, He
• 1:29:05
  knows you perfectly. Talk to him. Put him on the table. Yes,
• 1:29:11
  give your life to him and seek a healthy Christian church that preaches the
• 1:29:15
  word, because the creator is calling you. We did not speak that God
• 1:29:23
  speaks in different ways. These podcasts are made, then, for you to
• 1:29:28
  grab a little bit. The roll, the wave is free will. We
• 1:29:32
  expose at the table what the power of the creator is transforming us. So,
• 1:29:39
  we believe it, we profess it, we try to do it,
• 1:29:43
  but it' s already in your will. If you think not yes,
• 1:29:47
  this one we will no longer, because I already dream. I want to
• 1:29:50
  tell you something. This one says such a message, fast faith to approach
• 1:29:58
  God takes faith yes and believe it exists. The definition of faith is the
• 1:30:04
  certainty of what is expected in the conviction of what is not seen. We
• 1:30:13
  have tried in this world of everything we have come, experienced. I don
• 1:30:20
  ' t know how to enjoy it. I only encourage you to try God
• 1:30:25
  for at least a year. But, that is, that they stick to
• 1:30:30
  God, that they have that faith, that belief, that they are obedient,
• 1:30:34
  they submit to his will and, after the year, that they prove
• 1:30:38
  God, for they already decide to continue believing in him or break with that
• 1:30:46
  relationship. Yeah. I mean, being honest, we all need a God.
• 1:30:53
  Yes, we all need God. This is like when death tells the
• 1:30:59
  woman being a is no one wants to die, that is, then there
• 1:31:03
  is a God, a creator and if you are watching this program, let
• 1:31:13
  me tell you that he certainly wants you to know it. He loves you
• 1:31:20
  what' s the worst that can happen, Erika, to be with God
• 1:31:26
  for a year and that doesn' t work for you in life, what
• 1:31:29
  ' s the worst that can happen, because I think this is like right
• 1:31:31
  now. You don' t lose anything. You don' t lose anything
• 1:31:35
  at all. I know you' re gonna do it. I know the
• 1:31:39
  pressures of friendships all of a sudden I know you' re gonna do it
• 1:31:42
  at home. Just do what no one sees you. No one' s
• 1:31:48
  going to see Erika. Conclusions, finals, conclusion, Learn to love God,
• 1:31:55
  learn to know Him more and believe me that you will fall in love
• 1:31:58
  with Him. God is a simple person, not complex. The complexes.
• 1:32:08
  It' s us. Hang on and do the simple things, like Will
• 1:32:13
  says they have to be done and don' t stick to the practice theory.
• 1:32:18
  Thank you very much. It' s not gonna be the only time
• 1:32:21
  you' re gonna walk with us and we' re gonna inaugurate a section
• 1:32:26
  with you. I' m going down to see you. I have a
• 1:32:29
  microphomus. See good for those on YouTube, because there it is is a
• 1:32:34
  shirt with the wolf of walcon with a soccer shirt for those who are listening
• 1:32:39
  on podcast with the because obviously the sponsor of Masai back we have this walcon
• 1:32:45
  year one. This little nightgown is going to be signed by people who come
• 1:32:53
  as guests to podcast ok wherever you want. You' re going to sign
• 1:32:58
  it simple, you' re going to put your name on it. I
• 1:33:00
  want signatures, because then we falsify them for you. Collect a bank check
• 1:33:03
  you' re going to sign us wherever you like and you' re going
• 1:33:09
  to put today' s date March 8, because we' re recording March
• 1:33:12
  8th and your favorite text and tell us why it' s your favorite.
• 1:33:13
  You should open it wherever you want, if you want, first to fill
• 1:33:19
  it up ahead where you like the size you want, that is to say
• 1:33:24
  here what text you are going to put text. The last verse of Judas
• 1:33:32
  tells you the only Elizabeth is true to our Savior, to him be all
• 1:33:40
  glory, honor Kingdom Empire, now and forever and for all centuries Amen Amen.
• 1:33:50
  I have an ugly letter, don' t put on your date name
• 1:33:56
  and the quote from the text don' t put the text? Text quote
• 1:33:58
  okay, we' re leaving. Thank you so much for listening to us
• 1:34:05
  repeat YouTube channels, in community, in age, in Masai, Spotify,
• 1:34:12
  find us like Walcon, in Amazon Music, in Google Podcast and remember in
• 1:34:20
  this life we will fall, we will scrape off we will fracture. There
• 1:34:25
  is always a hand, the hand of God, that is extending us up,
• 1:34:31
  shake and keep walking. See you God, bless you, God,
• 1:34:38
  the Guards, goodbye s