Latest / Reformed Thinking / Saved in Hope: Waiting with Patient Endurance for Promised Glory (Romans 8:24–25)

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Saved in Hope: Waiting with Patient Endurance for Promised Glory (Romans 8:24–25) · Reformed Thinking

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Welcome to Reform Thinking. You know, living in the year
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2026 presents a massive, a really massive psychological
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challenge for the Christian. It really does.
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Yeah, because we exist in a society that is fundamentally
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allergic to waiting. Just think about the rhythm of
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your day right now. You are completely surrounded by
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high speed connectivity. Oh.
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Absolutely you can. I mean you can order a
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specialized product from across the globe and have a drone drop
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it on your porch before you even finish dinner.
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We are conditioned by instant digital validation.
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We post a thought and expect immediate likes, comments, and
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shares. Right.
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And if a web page takes 3 seconds to load, well, we lose
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our minds. We really do.
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We stare at our phones and if those 3 little typing bubbles
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from a friend suddenly disappear, a wave of actual
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panic sets in. It is a severe reaction.
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We live in a culture drowning in clinical anxiety, mostly because
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it demands visible security and immediate gratification.
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Right now, everything in our environment trains us to believe
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that delay is a defect. It trains us to hate the waiting
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room. Spot on.
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So as we begin this deep dive, I want to invite you to consider a
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radical proposition. What if the agonizing wait for
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relief in your life is not a sign of God's neglect?
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What if that dark, uncomfortable waiting room is the precise
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environment where true faith actually breathes?
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That is the core thesis we are examining today.
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Grasping it requires a massive shift in how you view reality.
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Our goal for this deep dive is to look at the severe tension
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every Christian feels. It is that tension between
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possessing salvation right now as an objective fact and waiting
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for its full, visible completion.
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Right, because salvation is intrinsically tied to an unseen
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hope. Yes, a concept firmly rooted in
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the sovereign decrees of God. You cannot decouple the
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Christian life from this unseen reality without completely
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losing the Gospel. And to accomplish this mission,
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we brought a stack of theological treatises to the
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table today. Specifically, we are looking at
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rigorous expositions of Romans 8.2425.
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Those sources unpack the grammar, the historical context,
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and the theological weight of what it means to be saved in
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hope. But before we get to the actual
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text, we have to recognize that the Apostle Paul did not write
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this letter in a vacuum. To grasp why he wrote about
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unseen hope, we first have to look at the crushing, visible
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reality his original audience faced.
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Well, we are looking at the city of Rome in 8057 under the reign
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of the Emperor Nero. The original recipients of this
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letter lived in the epicenter of the Pax Romana.
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The Roman peace. Right.
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They were completely surrounded by colossal architecture,
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military triumphs, and the pervasive cult of the emperor.
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The Roman Empire was a culture that worshipped visible strength
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and immediate conquest. Everything about their society
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was designed to project invincibility to the naked eye.
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Yes, if you walk the streets of Rome, you would see the Palatine
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Hill looming over you, covered in the massive tangible wealth
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of the Emperor. You would smell the incense
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burning on Pagan altars. Wow, just a complete sensory
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overload. Exactly.
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You would hear the absolute roar of the crowds as the legions
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returned with the spoils of war, parading through the streets.
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The entire apparatus of the state was designed to convince
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you that Caesar was the undisputed Lord of the earth.
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And then in stark contrast to all of that visible, undeniable
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might you have the Christian Church in Rome.
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They were a marginalized, often persecuted minority.
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Gathering in small damp house churches or underground, Yeah.
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And the glorious Kingdom they proclaimed was entirely
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invisible. They had no temples, no military
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might, no political influence, and 0 societal standing.
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None at all. The Pagan neighbors of these
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early Christians could look at the Palatine Hill and see the
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undeniable proof of the Emperors rule, and then they looked at
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the Christians who claimed to worship the true King of the
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universe, yet possess 0 visible proof of that kingship in their
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daily circumstances. Because their king had been
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executed on a Roman cross. Right.
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The promised glory of the church was completely unseen.
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That is the intense high stakes environment where Paul drops
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this theological anchor. It is a striking contrast.
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The early Christians were asking the same questions you might ask
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today when you look at the wealth and ease of the secular
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world compared to your own struggles.
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Yeah, that tension is so real. Romans 8.2425 operates as a
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massive structural bridge within the letter to answer that
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specific tension. In chapters 3 through 5, Paul
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establishes the legal declaration of justification.
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Which is the bedrock truth that sinners are declared righteous
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before God by grace alone through faith alone.
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With the righteousness of Christ imputed to their account, yes.
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Then, at the end of chapter 8 and verses 28 to 39, he lays out
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the unbreakable chain of final glorification, culminating in
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the promise that absolutely nothing can separate you from
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the love. Of God and verses 24 and 25 sit
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right between those two monumental realities.
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They do. Paul is explaining how you live
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in the gap between the past verdict of justification and the
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future realization of glorification.
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And that gap is defined by a specific tension, which
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theologians call the already, not yet.
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You're already justified, but you are not yet glorified.
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Our sources highlight a threefold groaning that Paul
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describes in the verses leading up to our main text.
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He says that creation groans, believers groan, and the Holy
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Spirit groans. Right, I was reading one of our
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sources and came up with an analogy to help picture this
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tension. Imagine you are standing inside
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a dilapidated, leaking house. The roof is caving in, the wind
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is howling through the broken windows, the floorboards are
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rotting and you are shivering in the bitter cold.
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That sounds miserable. It is, but in your hand you are
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holding the ironclad notarized deed to a flawless billion
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dollar mansion. The D is real, The inheritance
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is legally yours. The transaction has cleared.
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It is guaranteed. But you are still standing in
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the leaking house. Yes, and you still feel the
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freezing rain hitting your face. That analogy captures the
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tension Florida State having the legal deed does not stop the
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rain from falling on your shoulders today.
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In verse 23, Paul says the believers possess the first
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fruits of the Spirit. Which people often
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misunderstand. Very much so.
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A common misunderstanding in the modern church is the assumption
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that the Holy Spirit's presence should numb the believer to the
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pain of the fall. There is this expectation that
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if you have the Spirit, you should float above the miseries
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of life in a bubble of perpetual blitz.
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Like some kind of spiritual anesthetic.
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Exactly. But the text argues the precise
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opposite. Having the first fruits of the
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Spirit actually intensifies the ache.
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The more grace you taste, the more you yearn for the physical
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redemption of the body. Because the contrast becomes so
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obvious. Right, you groan, because the
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Holy Spirit has awakened your dead heart to recognize how
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broken this fallen world truly is.
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Before you were regenerated, you were perfectly content living in
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the leaky house. You thought the mud and the rain
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were normal. Yes, but now, because the Spirit
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has given you a taste of the coming Kingdom, the current
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state of decay is agonizing. I was looking at the Greek text
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in the treatises and this brings up a massive grammatical point.
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Because if the believer's current experience is filled
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with sickness, decay and groaning, well, if you were
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looking at your life and all you see is a leaking roof, how do
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you know the deed in your hand is actually legitimate?
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That is the logical next question.
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On what legal basis do you possess any hope at all?
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Paul answers this by using a very specific verb he writes for
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in this hope we were saved. In the original Greek, we were
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saved as a single word isthelman.
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Yes, it is an arost passive indicative verb.
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And the theological weight carried by that grammatical
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parsing is absolutely massive. The aorist tense denotes a
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completed historical action in the past.
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It means your salvation is a finished event.
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It is not an ongoing project. That is correct, and we must
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unpack the rest of that grammatical parsing.
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The passive voice means that the action was done to you.
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You did not save yourself. You are the passive recipient of
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an action entirely performed by God.
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And the indicative mood means this is a statement of objective
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historical fact. It is not a hypothetical
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scenario or a wish. This grammatical reality ties
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directly to the Westminster Confessions teaching on
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effectual calling and justification.
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Which is a core Protestant doctrine.
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Reformed theology insists that salvation is monarchistic.
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Monarchism means one worker. God is the sole active agent in
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raising the spiritually dead Sinner to life.
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He does all the heavy lifting. He does the only lifting.
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Salvation is not a progressive state based on human merit, nor
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is it a conditional offer that you maintain by your own
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strength. It is a sovereign decree enacted
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by God, applied to you entirely by His grace.
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OK, but look. I have to stop right here and
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ask the question that every listener is feeling right now.
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If God did 100% of the work in the past and it's completely
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finished, well, why do I feel like such a mess right now?
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It is a fair question. If my justification is a done
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deal, why am I still dealing with crippling anxiety?
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Why hasn't God fixed my physical ailments?
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Why is there still cancer and divorce and severe financial
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ruin in the lives of justified believers?
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If I am fully saved, why does my life look so utterly unsaved?
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Sometimes it feels like a massive contradiction.
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That is the critical question of the Christian life.
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Answering it requires us to distinguish between the legal
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reality of justification and the future consummation of
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glorification. The delay of your physical
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glorification does not invalidate the legal verdict of
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your justification. So the paperwork is settled even
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if the house isn't built. Yet exactly you feel unfinished
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because your physical body and your surrounding environment are
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still subject to the curse of the Fall, even though your soul
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has been regenerated and your legal standing before God has
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been permanently settled. This grammatical reality, as
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Song of the Men We Were saved, completely refutes the severe
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errors of Arminianism and Roman Catholicism.
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Let's expand on that, because those systems treat salvation
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very differently. They do.
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In the Roman Catholic system, as defined by the Council of Trent,
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justification is viewed as a progressive state.
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They teach the grace is infused into you and you must cooperate
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with that grace to become actually inherently righteous.
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It's a cooperative effort in their view, yes.
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If you commit a mortal sin, or if you fail to maintain that
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state of grace through the sacraments in your own merit,
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you lose your justification. Arminianism operates on a
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similar conditional framework, where your final salvation
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depends on your free will, choosing to persevere to the
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end. So in both views it relies on
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you. Precisely both of those systems
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make salvation conditional on your present performance, your
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moral cooperation, or your visible state of grace.
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They teach that if you are suffering heavily or battling
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sin, your status before God is in jeopardy.
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Which is terrifying. It is, but Paul uses the aorist
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passive indicative. To declare that you're standing
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before God is an unalterable historical fact.
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Your current suffering, your physical weakness, and even your
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daily battles with remaining sin have absolutely no bearing on
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the validity of your past justification.
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You are completely secure even while you are groaning.
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But wait, if my salvation is already a finished legal fact,
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then my hope for the future can't just be wishing on a star.
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We have to completely strip down and rebuild what the word hope
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even means in this context. We do because the modern
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definition is flawed. Because the way people use the
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word hope today is pure uncertainty.
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Someone says I hope my team wins the championship or I hope the
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traffic is light on my way to work.
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It is just a projection of a desire with 0 guarantee of
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fulfillment. It is a fragile emotion based on
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circumstances we cannot control. The ancient Greco Roman world
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viewed hope in a very similar, albeit more cynical light.
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Historical writers like Hesiod viewed Hope Elpis in the Greek
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as a deceptive illusion, like a trick.
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Yes, if you look at the myth, the Pandora's Box, after all the
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evils are unleashed upon humanity, the only thing left
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inside the box is hope. For the Pagan mind, hope was
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just a coping mechanism, a naive dream that blinded you to the
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harsh realities of fate. Wow, that is incredibly bleak.
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It was considered the final trick played on humanity by the
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gods to keep them toiling in misery.
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But Paul radically redefines Elpis for the Christian biblical
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hope is not wishful thinking. It is a blood bought certainty.
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It is the sphere in which our salvation operates.
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Paul lays out an ironclad logic in verse 24.
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He says hope that is seen is not hope for.
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Who hopes for what he sees? Let's break that down because it
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is brilliant if you can see it. You do not hope for.
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It it becomes a matter of sight, not hope, right?
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Therefore, the absolute absence of visible fulfilment is the
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exact prerequisite for hope to exist.
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Think about waiting for the sun to rise.
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You don't hope the sun is shining at noon when you can
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feel the heat on your face and see the light in the sky.
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No, you already possess it. You hope for the dawn when it is
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pitch black outside. You hope in the dark precisely
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because you know the mechanics of the solar system guarantee
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the sun's arrival. The darkness is the necessary
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condition for your hope to be exercised.
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If there is no darkness, there is no hope.
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If there is no delay, there is no faith.
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This raises an urgent warning for you, the listener.
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You must guard against the spiritual confusion of demanding
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that God justify himself to your 5 senses.
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We fall into that trap so easily.
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We do. We are physical creatures, and
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we naturally want physical proof.
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When we are hurting, we want God to show up and fix the immediate
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problem so we can see his goodness.
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But Paul is teaching that what is unseen, the glorified body,
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the renewed cosmos, the visible return of Christ, is far more
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permanent than what is seen. The visible things are actually
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temporary. Yes, the things you can see
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right now are decay, illness, persecution, economic collapse,
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and political instability. The visible world is passing
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away. To base your assurance on what
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you can see is to build your house on shifting sand.
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You must judge reality by the objective promises of God's
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Word, not by the temporary appearances of this fallen age.
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Which is incredibly hard because everything you just said goes
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against our natural human instincts.
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We hate this unseen waiting period.
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We absolutely despise the dark. When my Internet goes down for 5
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minutes, my blood pressure spikes.
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We all feel that panic. And this causes a severe
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collision between God's law and the human heart.
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We are faced with the reality of waiting and our immediate
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reaction is rebellion. We must apply a strict law
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gospel distinction here to understand that rebellion, the
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law, acts as a mirror, exposing our innate refusal to trust God
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in the dark. It shows us what is really
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inside us, yes. When you feel the crushing
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weight of impatience, the law is revealing your idolatrous demand
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for immediate sensory gratification.
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Impatience is not just a minor personality flaw, it is a
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violation of the first commandment.
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That is a heavy thought. It is an idolatrous demand that
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God operate on your timeline. It exposes our murmuring against
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God's Providence. We want the crown without the
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cross. We want the resurrection without
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the crucifixion. We want the benefits of the
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Kingdom without the trial of waiting for the King.
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We want all the glory with none of the groaning.
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Exactly. The law condemns this impatience
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as a failure to trust the goodness and sovereignty of God.
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It shows us that we want to be the sovereign rulers of our own
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lives. And the law leaves us entirely
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condemned in that impatience. If our salvation depended on our
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ability to wait patiently without complaining, well, we
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would all be damned. So we have to pivot to the
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gospel. The gospel provides the remedy.
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The Gospel announces that Christ perfectly waited upon the Father
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during his earthly ministry. Jesus endured the ultimate
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affliction. He suffered the agony of the
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garden, sweating drops of blood as he anticipated the wrath of
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God. He endured the horrors of the
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cross, trusting entirely in the unseen joy set before.
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Him, he modeled perfect endurance.
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Yes, and His active obedience in perfectly keeping the law,
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including the law of perfect patience, and His passive
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obedience and suffering the wrath of God, provides the
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flawless righteousness that we lack.
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When God looks at the justified believer, He does not see your
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frantic pacing or your angry complaints.
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He sees the perfect patient endurance of Jesus Christ
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imputed to you. Because Christ has fulfilled the
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law on your behalf, you are now free to wait.
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The burden of earning your salvation through perfect
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patience has been lifted. But we need to define what that
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waiting actually looks like in practice.
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It's not just sitting around. No, it is highly active.
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Paul uses the Greek word hypo money, which is often translated
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as patience or endurance. This word is a compound of hypo
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meaning under and Manu meaning to remain.
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It literally means to remain under.
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To remain under a heavy load, it makes me think of the Roman
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soldiers Paul would have seen every day.
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They had a battle formation called the Testudo, or the
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Tortoise, where they would lock their Shields together over
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their heads to block a barrage of incoming arrows.
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A brilliant defensive maneuver. Right.
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They had to stay under that heavy shield wall.
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If one man broke rank or dropped his shield because his arms were
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tired, the whole unit was vulnerable.
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Hypomonia is not sitting in a waiting room reading a magazine
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while you casually wait for your name to be.
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Oh, it is far more demanding. It is the militant muscular
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stance of a soldier staying under a crushing load without
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buckling. It is holding the line when the
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enemy is advancing. That is an excellent
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illustration, but this race is a vital point of distinction.
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How does a believer actually stay under that load without
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just resorting to a secular stoic grit?
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Yeah. How is this different from a
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secular mindset of, you know, just puff it out, pull yourself
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up by your bootstraps and don't let them see you cry?
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Because Stoicism is just another form of self-reliance, and it
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eventually breaks. Stoicism is just pride masking
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itself as endurance. The difference for the Christian
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is the Holy Spirit and the objective promises of God.
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Right? In Reformed theology we refer to
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the third use of the law. The law no longer condemns the
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justified believer because Christ took the condemnation,
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but it now acts as a guide for Christian living.
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It gives us the path to walk on, yes.
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The believer is fueled by the Holy Spirit toward grateful
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obedience. The waiting we are called to is
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highly active. It is filled with prayer,
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corporate worship, the reading of the Word, and the fierce
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pursuit of holiness. You aren't just enduring
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passively. Not at all.
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You stay under the load by actively engaging the means of
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grace, knowing that the strength to endure comes from the Spirit
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of Christ dwelling within you, not from your own natural
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willpower. You endure because you are
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tethered to something outside of yourself.
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And we cannot sustain this muscular steadfastness by
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staring at our own willpower. Our eyes must lock onto a
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specific historical anchor. There is no free floating
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generic optimism in Romans 8. Paul does not say just keep your
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chin up, things will get better. There would be useless advice.
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It really would hope is grounded objectively in the finished work
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of Jesus. Romans 8 starts with the
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definitive declaration. There is therefore now no
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condemnation for those who are in Christ Jesus.
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Because there is no condemnation, the future is a
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promised inheritance. It is secure.
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Right. It is not a realm of terror or
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judgement. Christ is the objective ground
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of our hope because He absorbed the wrath we deserved.
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Christ is the ground of our hope, but he's also the
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guarantee of our hope. Paul refers to Christ as the
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first fruits. We need to understand the
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agrarian context of that term. The farming context, right?
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Yes. In the ancient world, the first
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fruits were the initial crop harvested.
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When a farmer brought in the first sheaf of grain, it was not
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just a symbol, it was the physical guarantee that the rest
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of the massive harvest was coming.
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The proof of what is next? Exactly.
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The first fruits and the final harvest are of the exact same
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nature. Christ's physical, historical
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resurrection from the dead is the absolute proof that the
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grave will lose its grip on you. The empty tomb outside Jerusalem
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is God's unalterable receipt of purchase.
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It is the guarantee that your physical body will also be
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raised from the dead, free from corruption.
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So Christ is the ground and He is the guarantee.
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But the sources also point out that He is the goal.
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Christ is not just the ticket to a better location.
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He is the destination. Yeah, heaven is not just a place
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with streets of gold where you get to play golf all day without
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any back pain. That is a cartoonish Pagan view
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of the afterlife. Conformity to Christ is a
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supreme treasure of heaven. To understand this goal, we look
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to the threefold office of Christ as defined in our
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Reformed Confessions. He operates as prophet, priest
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and king and these offices are actively functioning right now
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in your waiting period. Tell us how that works today.
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As prophet, Christ speaks the authoritative word of truth
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against the relentless lies of our anxious culture.
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When your own mind is lying to you, telling you that God has
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abandoned you, the prophetic word of Christ cuts through that
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darkness with objective truth. We need that truth so
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desperately. We do as priest.
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He continually intercedes for the groaning believer.
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He is at the right hand of the Father, applying in the merits
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of His blood, praying for you when you are too weak to pray
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for yourself. His intercession changes your
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daily standing before the Father.
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It is a constant mediation. Yes, and as King, He sovereignly
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rules over every single detail of this cursed creation.
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All authority in heaven and on earth has been given to Him.
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He is orchestrating your trials. You're waiting and you're
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groaning for your ultimate sanctification.
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Therefore, you're conformity to Him, submitting to His prophetic
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word, resting in His priestly intercession, and obeying His
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kingly rule is the ultimate goal of your salvation.
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This biblical call to wait patiently for an unseen king
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stands in violent opposition to the loudest voices in the modern
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church and secular culture. Let's speak directly to the
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reality of the year 2026. It is a harsh reality.
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It is we mentioned earlier that we are conditioned by instant
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digital validation. We have an allergic reaction to
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delay. When we don't get immediate
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visible security, we panic. And what happens when a culture
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terrified of waiting infects the church?
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You get the massive theological disasters of the prosperity
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gospel and over realized eschatology.
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Disasters is the right word. These are not just varying
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opinions. They are false gospels.
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They are heresies that demand God materialize unseen glory
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into immediate health, wealth, and emotional ecstasy.
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Right now, the prosperity preacher looks at the
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congregation and says if you have enough faith, God will cure
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your cancer today, He will fix your marriage tomorrow, and He
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will make you rich by Friday. Just writing checks God never
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promised to cash. Exactly.
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This movement attempts to turn the not yet of the future into
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the already of the present. They take the promises of
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glorification and demand them in the state of justification.
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And doing that is pastoral malpractice.
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It is literally destroying people's faith.
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It is lethal. It teaches suffers that their
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physical pain or financial struggle is a result of a lack
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of faith. It places a crushing burden on
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the weak. Blaming the victim.
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Yes, if you are sick, it must be because you didn't believe hard
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enough. It redefines the normal sphere
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of Christian waiting as a spiritual failure.
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But Paul tells us the groaning is the necessary consequence of
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possessing the Spirit in a fallen world.
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To tell a groaning Christian that their pain is a sign of
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weak faith is demonic. It robs them of the very comfort
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Paul is trying to provide in Romans 8.
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This demand for the immediate also shows up in secret
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sensitive pragmatism. We see a modern evangelical
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trend of trying to manufacture sensory driven worship
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experiences. Which is incredibly common now.
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Yeah, churches use concert lighting.
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Massive subwoofers, lasers, and fog machines to manipulate the
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room so people can feel God. They measure the success of a
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service by how intense the visible emotional reaction is.
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If people are crying and raising their hands during the bridge of
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a song, the service was a success.
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If they are quietly reflecting on the word, the service was
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considered dead. Measuring divine blessing by
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visible success or emotional highs is a highly dangerous form
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of spiritual pragmatism. It trains the believer to judge
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their standing before God based on their shifting moods or the
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production value of a Sunday service.
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It makes faith entirely subjective, yes.
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Believers must judge their standing by the objective
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promises of the Covenant. Your feelings will betray you.
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The fog machine will run out of fluid.
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The emotional high will completely fade by Monday
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morning, when you have to go back to a hostile workplace or
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deal with a rebellious child. The real world hits hard.
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It does, but the objective decree of your justification
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remains. You must tether your hope to the
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unchangeable word, not your fluctuating sensory experience.
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Which is why this massive theological weight isn't meant
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to be carried alone in a private spiritual vacuum.
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Paul wrote the book of Romans to a church.
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He didn't write it to an isolated individual sitting
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alone in a forest trying to muster up hope.
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Believers are commanded to build a congregational culture of
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hope. A healthy Reformed Church builds
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a culture that allows the weak to groan without shame.
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That is so rare today. It is, but it is necessary.
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When a brother or sister is suffering under the crushing
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weight of illness or grief, the congregation does not shame them
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for lacking faith. We do not throw shallow
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platitudes at them. Instead, the corporate body
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holds up the certainty of the resurrection for the weary.
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We hold the line for them. Yes, we carry one another's
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burdens. We weep with those who weep
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while simultaneously pointing them to the empty tomb.
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We read the word over them when they're too tired to read it
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themselves. And God gives us something
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tangible to help us in our weakness.
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While we wait for the physical return of the King, God provides
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a physical sign to sustain our weak faith, The sacraments.
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We aren't just left with abstract thoughts.
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We are given physical elements. We specifically look to the
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Lord's Table as Protestants adhering to the Westminster
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Confession. We believe the sacraments are
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the visible word. God accommodating our frame.
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Yes, God knows we are embodied creatures who struggle to trust
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what we cannot see. He knows that when you are
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exhausted, your intellect often fails you.
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So He has given us the bread and the cup.
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When you participate in the Lord's Supper, you are receiving
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a physical sign and seal of the covenant of grace.
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You can actually taste it. Exactly.
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The Holy Spirit uses the physical act of tasting the
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bread and drinking the wine to nourish your soul for the not
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yet. It bridges the gap between our
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current groaning in the pews and our future glorification at the
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marriage supper of the Lamb. It is God's accommodation to our
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weakness, giving us something to taste and see that the Lord is
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good even as we wait for the final consummation.
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It is a brilliant comfort. The physical elements bypass our
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intellectual doubts and anchor as to the historical reality of
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Christ's broken body and shed blood.
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Let's summarize the core points of our deep dive today.
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Salvation is an accomplished legal fact.
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It is finished in the past by the monarchistic work of God.
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Therefore, groaning in the present is completely normal.
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It is expected. Right.
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True hope actually requires the absence of sight.
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If you can see it, you aren't hoping for it.
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The darkness is the prerequisite for faith.
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And finally, Christ's historical resurrection guarantees your
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future physical resurrection. You are saved in an unseen hope,
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and you are called to a muscular steadfastness, staying under the
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load until the King returns. As we conclude, I want to leave
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you with a thought to chew on regarding the modern digital
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world we inhabit in 2026. Think about the massive amounts
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of energy you spend curating perfected, flawless avatars of
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yourself online. It is exhausting.
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We use filters, we edit our photos, We carefully select what
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we post to hide our flaws. It is a digital attempt to
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possess the glorified body. Right now, we want an image of
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ourselves that is free from aging, decay, weakness and
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failure. But that digital glory is a
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ghost. It is a counterfeit.
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It provides 0 actual comfort when the real storms of life
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hit. It's an illusion that vanishes
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the moment you turn off your screen.
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It is a cheap substitute for what God has actually promised
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you. The challenge for you today is
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to stop trying to manufacture a counterfeit visible glory today.
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Stop exhausting yourself trying to curate an illusion of
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perfection in a fallen world. Allow yourself to be weak.
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Allow yourself to groan and instead of looking for immediate
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gratification, rest your full weight on the physical upcoming
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resurrection guaranteed by the empty tomb of Jesus Christ.
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The unseen glory that is coming is far more real than the
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digital facade you can see on your phone.
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When you break your arm. The X-ray shows the jagged line
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and the doctor says, there it is.
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We want things to be that visible.
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We want our salvation to be that visible right now.
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We want an X-ray of our soul to prove we are secure.
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But God has called you to wait in the dark, trusting the
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ironclad deed you hold in your hand.
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Thank you for joining us for this deep dive on Reformed
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thinking. Keep resting in the unseen hope.