Latest / The Uncensored Catholic / Show 204: The Means of Grace part 2, The Sacrifice of Christ Upon The Cross

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Show 204: The Means of Grace part 2, The Sacrifice of Christ Upon The Cross · The Uncensored Catholic

0:54
Speaker 1: A Hey, y'all, welcome this week's show. Yeah, I missed
1:03
a couple. It's been a while since I've been able
1:05
to do a podcast. As I explained last time, my
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laptop was dying and had I had already ordered a
1:13
new laptop before I recorded the last show that was
1:16
aired almost two weeks ago, but the seller never sold it.
1:21
So I'm sitting there for a week waiting, you know,
1:23
think it's going to be here any day. I mean,
1:25
he never shipped it. The seller did sell it. He
1:27
took my money. I had to. He didn't want to
1:31
give it back either. It was just basically a thief.
1:33
But I did finally get a refund after being you know,
1:37
quite quite insistent on the point. So a week was
1:41
lost on that, and so I ordered another laptop. It
1:46
arrived very quickly, like three four days. Well it was
1:50
probably actually maybe even a little faster than that. It
1:53
arrived unusable, it was broken. I had to return it,
1:57
and I immediately ordered another laptop, and it was supposed
2:02
to be to me within like four days on the outside,
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you know, except that seller just kind of waited around
2:09
and didn't bother ship it for almost a full week,
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and so it got to me late, but it works
2:15
and I'm finally back and able to do podcasts. So
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it's been a it's been an interesting month. I'll put
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it that way. It's been an interesting month. Been a
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lot of things going on. Actually nothing we need to
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discuss right now. All you need to know is I
2:32
am back. Podcasting should be regularly at least one or
2:35
two shows a week from here on out. By the way,
2:40
if you haven't done so so far, be sure to
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share my show with your friends and family. Let's grow
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the audience. You know, my newsletter, the Uncensored Catholic Newsletter,
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goes out through sub seconds absolutely free. The podcast is
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absolutely free. Every day I send out a daily gospel
2:56
reflection that's a written article. Plus you get the podcas casts.
3:02
Help me grow the audience. Let's let's get the good
3:04
word spread, all right. So, last we spoke, there was
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someone who calls himself a rationalist debating with the priest
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Rumble and Karthy, and he has been He's basically what
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you call modern liberal. Even though this was in the
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nineteen twenties, this is the same kind of conversation you'd
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have with I don't know, John Carey or I think
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he actually may still claim to be Catholic, But you know,
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Bernie Sanders or somebody like that. Surely I can think
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of someone with a little more intelligence than either of those.
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But yeah, note actually really come to mind. You know,
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Bill Maher's right, what's every blue moon? You know, he's like,
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you know, even a blind pig finds the occasional acorn.
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So we'll go with that of stock clocks right twice
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a day. So the person asks, why can not the
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Catholic Church a man like Joseph McCabe, And he means
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as a member of the church, And they answer, well,
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because he was a man like Joseph McCabe, The Catholic
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Church keeps no man against his will. McCabe lost faith,
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as many men can do, or any man can do,
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they said, and departed from the church, just as the
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Jews from Christ, saying this is a hard saying, who
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can hear it? Intellectual pride blended with obstinacy of will
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could take any man out of the church. And McCabe
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was a popular writer at this time, so called rationalist,
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a modernist, progressive, you know. And the person continues, would
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you question his honesty of purpose? And then they answered guests.
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McCabe has sought to make money and a court popularity
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by reviling the church he quitted. He claims to know history,
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yet quotes his facts things that he must know to
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be untrue, calumnies which Ernest Rennan as good a rationalists
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as McCabe had refuted twenty years before mcabe rehashed him.
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Though he claims to be an unbeliever in Christianity, regarding
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that religion as a complete fraud. The whole of his
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distorted work twelve years in a monastery panders to Protestant centiment,
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and it does to this day that is considered an
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anti Catholic classic. In fact, a lot of these calm
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chick books. You may have seen these, if you ever
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stopped into a gas station on the interstate, you would
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find these in the bathrooms, like beside the sink or
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on the hand dryer. There were little comic books that showed,
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you know, priests eating children, and every kind of anti Catholic,
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insane form of insanity that you could come up with.
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Every horror story that he invented, and that was one
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I believe he serialized, if not, he did draw heavily
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on it. Those were everywhere when I was a kid,
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you know, eastern North Carolina basically run by the k
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Klux Klan and the Freemasons. There was a lot, there
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was a lot of anti Catholic stuff around. A person says,
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it is strange that two highly intellectual men could be
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affected so differently, you being attracted to join the Catholic
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Church and mccab impelled to leave it. And the answer
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where the priest is actually addressing. One was a convert,
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the was a cradle Catholic. He said, it is not strange.
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Intellectual attainment really has very little to do with it.
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In the ultimate analysis, brains alone cannot bring a man
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to Christian truth, and brains alone will not keep him
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in it. Christ did not say, come to me, all
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ye intellectual people, and I will refresh you. Very true,
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I'll often point out. Christ didn't say, read the Bible
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and you'll be saved. No, there was no Bible. The
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Bible wasn't around for another three hundred and some years
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after the resurrection. He said, believe and follow my commandments,
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be baptized, be born again through water and blood, which
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is bad baptism and the Eucharist unless you eat of
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my flesh and drinking my blood. You have no life
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in you. Forsake out the gathering yourselves together on the
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Lord's Day, all the practices of the Catholic Church. But
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Protestants like to just shove those aside. Or someone will say,
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I don't believe in organized religion. The Bible's enough. Jesus
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never said that. And if that can't actually be true,
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because for the first well over three hundred years of
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Christianity and for hundreds of years after, as most of
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the people in the world were illiterate, they couldn't read
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the Bible if that was necessary to be saved. They
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could only go to a church and hear the priests
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read the Bible to them, because they couldn't read it themselves.
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And of course, before the Gutenberg invented the printing press,
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every Bible had to be copied by hand. There just
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weren't a lot of Bibles around. If reading the Bible
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was necessary for salvation, there could have been no Christian
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Church until after the Catholic Gutenberg printed a Catholic Bible.
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And how Protestants make that claim that somehow the Catholic
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Church prevented people from having bibles. I mean, look, at
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it rationally to most people in you know, one hundred
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AD to or just say around fourteen hundred, giving them
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a Bible or a book of any kind would have
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been about as useful as giving a bicycle to a dog.
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They couldn't use it because they couldn't read. It was
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only through the institution of free schools by the Catholic
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Church that literacy was spread to the masses, and it
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took a long time because there were a lot more
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people than there were priests and monks and nuns to teach,
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and a lot of people just really didn't see the
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point in reading. They were basically at subsistence level. They
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had to work hard and farm just to put food
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on the table, and they didn't have electric lights, you know,
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and they didn't have money for candles. What were they
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going to do sit, you know, on their version of
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a porch at noon and try to learn to read.
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They didn't have time for that. They had to eat. So,
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I mean, it took the development of literacy, It really
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did take many centuries, and somehow Protestants just forget that.
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They think somehow everybody could read, and the Catholic Church
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prevented them from having a Bible. No, the Church was
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teaching people to read and making copies of the Bible
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as fast as they possibly could. Anyway, He continues that
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the priest says, if knowledge of religion and truth and
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faith in it dependent upon brains, Heaven would be filled
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with the intellectual and hell with the dull witted. Goodness
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and brains do not always go together. You can have
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intellectual and cultural, intellectual and cultured scoundrels. Christ appeared to
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men of goodwill. He demanded humility of all the human
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children who wish to be children of God. God resists
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the and gives his grace to the humble. Where is
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human wisdom before God's infinite knowledge? Where is old age
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before his eternity, or human strength before his omnipotence. God
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rightly demands that we acknowledge our true position. Mckab forgot it.
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He forfeited God's grace, left the church, and in so
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doing left the Christ who established it. Meantime, McCabe left
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the church after twelve years in a monastery. I joined
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the church and have been twenty years in a monastery.
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I became a Catholic with nothing to gain. From the
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world's point of view, entered religious life and took the
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same three vowels which mckab renounced. The odds against insincerity
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when a step is costly to human nature, should say
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the odds are against insincerity when is against human nature,
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But not when a man leaves the church for an
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obviously lower standard of being. And finally, the person says,
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but when two intellectual men disagree, how can the ordinary
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man hope to decide and the priest answers him. The
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fact that mccab and myself disagree means simply that you
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must not reject the Catholic Church because McCabe rejects it,
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nor accept it because I accept it. McCabe's rejection of
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it does not make it false. Acceptance of it does
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not make it true. It is either false or true
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independently of McCabe and myself. A man with ordinary elementary
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education can arrive at a sound judgment as any other,
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as sound of judgment days the other, provided that he
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has a sincere desire to know the truth, to love,
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and to serve God and praise earnestly for God's guidance.
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Any ordinary man can easily ask a priest to explain
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Catholic doctrine to him. If he be sincere in his inquiry,
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he will notice how it rings true of its very nature.
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God's grace will enlighten him, and he will experience a
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distinct inner sense of obligation to accept the doctrine of
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Christ as taught by the Catholic Church, true, true for me,
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without a doubt. In other words, God will offer him
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the gift of faith to be accepted or rejected. If
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he accepts, he becomes Catholic, and all later reading of history, philosophy,
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and scripture will not but confirm the choice he made
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under the influence of God's grace. Cardinal Newman, a Cardinal Newman,
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and a bricklayer can equally become Catholic. A Joseph McCabe
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and a chimney sweep can equally lose a gift of faith. Thus,
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the Catholic Church, in her various phases, can appeal equally
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to the highest intellect and to the simplest of men,
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which is as it should be with a Church established
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by Christ for the salvation of all men, and all
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men remain free to accept or reject the Church, even
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as they were free to accept or reject Christ in
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the days of his life upon earth. Each man has
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responsibility of saving his own soul. And now we will
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return to Father Sparrago's exhaustive explanation of the catechist with
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the Catholic Church. And this is such an important part
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of it. This is, you know, this is the stuff
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we as Catholics have that no other church has. And
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it's under the title of the means of grace. And
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while grace comes from many means, it comes most strongly
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through the Euchus, through the Mass, the Uchros received in
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the Holy Mass. I guess I should say no other
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church on earth has a valid Eucharist. Well, you could
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say the Orthodox still have valid sacraments. There's a lot
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of difference in understanding. Just as a Catholic can receive
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the euchers unworthily if you don't believe in the Euchurus
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or if you're in a state of mortal sin, the
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Orthodox Church has some issues in that regard. I mean,
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Jesus said no divorce. Orthodox say, well, you can have
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a trial marriage. Not all some of them, do you know,
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some believe in the real presence of the Euchris, some don't.
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I know a lot of really good Orthodox that do.
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But other than those two churches, no other church on
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earth has a valid has valid sacraments other than baptism
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in marriage, because those predate the Church John the Baptist practice.
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Baptism marriage has been done from the beginning of time,
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I mean beginning with Adam and Eve presumably, but confirmation,
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the Eucharist, confession, the last Rites, ordination such those are
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exclusive to the Church. And the reason some Orthodox and
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the reason I keep saying some is because there's not
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a lot of actual unity in Orthodoxy, believe it or not.
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I mean, they kind of present a solid front, but
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parts of the Church at different times have had to
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be ruled or have accepted rule by a Muslim caliph.
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And we're talking a few centuries there. They had to
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submit to Islam. Pretty hard to remain a valid Christian
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church when instead of accepting the pope as a final authority,
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you accepted a Muslim as the final authority. Other parts
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had to do the same with the Soviet Empire, and
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there's a lot of question about you know, the reason
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they had. The ones that do have valid sacraments have
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it is because their churches were founded by the apostles,
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just as the Catholic Church was Just because there's a
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schism doesn't mean they weren't founded by the Holy Apostles. Well,
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we're not sure if that succession remained entirely intact when
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Soviet bureaucrats could remove a person from a priesthood or
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from a bishopric or whatever, simply because they would not
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accept communism or the evils, the genocides and just horrors
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of Soviet communism. So I can't say that all Orthodox
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have valid, valid Eucharus. Some do, That's all I can say.
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That's the best I can say. I'm not an expert
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on the subject. But for some reason, like I know
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some great Greek Orthodox folks and a few Russian Orthodox,
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and they claim to have perfectly valid sacraments. But when
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I say, and to be unified, like as one church,
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but they're not. When I say to them, but what
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about the difference here between you know, the Eastern Orthodox
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and this and and you know the Greeks here and
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the Russians here, And they kind of shut the conversation down.
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They don't really seem to want to admit that they're
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not a unified body. And so I'm not really inclined.
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I mean, honestly to investigate the subject further. I'll just
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let them do their thing and pray for their conversion,
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because eventually all Christians will return to being Catholic, the
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one true Church. You can't have two true churches. You
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can have a church that's got a division, but you
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can't have two churches, all right. So under the topic
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of the sacrifice of Christ on the cross, of course
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we're in Lent, we're coming up on East or what
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can be more appropriate. The sacrifice which reconciled God with
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man was that which Christ offered upon the cross. The
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life of our Lord upon the earth may be said
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to have been one of uninterrupted sacrifice. The sacrifice was
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commenced at the incarnation, for then he divested himself of
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his divine dignity that was his as the son of God,
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and took the form of a servant. It's Philippians two seven.
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He gave up his free will, becoming obedient to his
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heavenly Father, unto death, even death on the cross. This
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sacrifice was continued throughout his whole life. He relished, relinquished
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all earthly possessions. He himself says, the foxes have holes,
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and the birds of the air have nests, but the
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son of Man hath not where to lay his head.
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Matthew eight point twenty. He often denied himself the food
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of the body. For instance, on the occasion of his
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converse his conversation with a Samaritan woman, he told his disciples,
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when they pressed him to take some refreshment, my meat
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is to do the will of Him that sent me,
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that I might perfect his work John four thirty four.
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Even when wearied with his Apostolic labors, he denied himself rest.
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We read that not unfrequently he went up mountain and
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passed the whole night in prayer to God. Luke six
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twelve willingly renounced honor, saying I seek not my own
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glory John eight fifty. He bore scorn and derision in silence,
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especially when brought before his judges Luke twenty three eleven.
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He allowed himself to be put on par with murderers
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and crucified between two thieves. Mark fifteen twenty seven. He
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suffered a notorious criminal to be preferred to him Matthew
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eight twenty seven seventeen. Finally, upon the cross, he surrendered
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all that he had, even his life itself, and he said,
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greater love hath no man than this, that he laid
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down his life for his friend, John twenty five thirteen.
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Well might he exclaim immediately before his death, It is
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consummated the actual sacrifice of the propitiation began with our
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Lord's passion and ended with his death upon the cross.
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On the cross he gave his body to be offered up.
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It was not. It is true, the slain divided and
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burned with fire, like the bodies of other victims, the
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previous sacrifices of the Jews, you know, with lambs and
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goats and bulls and all that. But it was cruelly
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tortured and deprived of life. When hanging upon the cross,
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the Redeemer might echo the words of the Psalmist, I
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am a worm, and am no man. I am poured
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out like water, and all my bones are scattered Psalms
19:48
twenty one, seven fifteen. It was in reference to this
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expiatory sacrifice made by the Redeemer that the Prophet spoke
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of the Messiah as a lamb brought to slaughter. When
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John the Baptist saw Christ approaching, he exclaimed, behold the
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lamb of God, Behold him who taketh the way the
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sins of the world John one nine, and Saint Paul says,
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christ Our pash is sacrifice pash pastor Lamb's sacrifice. The
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sacrifice of the Cross is, however, differentiated from every other
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sacrifice by the fact that in it the officiating priest
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is the victim himself. Also because the value of this
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sacrifice is infinite. Christ himself, as Saint Augustine says, was
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both priest and victim. The soldiers were only instruments of
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which it pleased him to make use had he willed. Otherwise,
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they would have had no power at all over him.
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This he manifested on Mount Olivet, For at the word
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I am he they fell to the ground. The soldiers
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could not, indeed have been the sacrificers, because by putting
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Christ to death, they did not perform a work pleasing
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to God, but committed one of the greatest of all crimes.
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Christ was emoliated because it was his will to be emoliated. Isaiah,
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I can't remember what chapter. That is not all the
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sacrifices offered under the Old Testament had the power to
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reconcile God and man. Their value was but finite Saint
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Paul says, it is impossible that with the blood of
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oxen and goats, sin should be taken away he Brews
21:19
ten four. These sacrifices could only serve as means of
21:23
recalling sin to men's minds and awakening compunction. They had
21:27
no cleansing power with the sacrifice Christ offered. It was
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quite otherwise. The sacrifice of Christ upon the cross was
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a vicarious sacrifice for the sins of all mankind, and
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a sacrifice of superabundant value. Christ suffered in our stead
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of him. The prophet spoke when he said he was
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wounded for our iniquities. He was bruised for our sins.
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Christ the second Atom, as also from Isaiah. By the
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way Christ the second Atom, the head of the human race,
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suffered for his members, the good shepherd gave his life
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for the sheep. John ten point fifteen. We know by
22:02
the experience of daily life that vicarious atonement is possible.
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Not only property, but disgrace or glory may be bequeathed
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to prosperity. In other words, you can inherit property, or
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you can inherit a bad name from your family. A
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family name. More, a whole nation will be proud of
22:21
a great man born in their midst and on the
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other hand, nations are sometimes severely chastised for the sins
22:27
of a single individual. Original sin has become the heriage
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of humanity, and in like manner, the merits of one
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man may become the heritage of all mankind. Christ made
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atonement for sins of the whole human race, original as
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well as actual sin. The Apostle says he is a
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propitiation for our sins, and not for ours only, but
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also for those of the whole world. First John two
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to two. Christ is the true past Lamb, the sacrifice
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of which did not liberate one nation from the yoke
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of Pharaoh, the whole human race from the servitude of Satan.
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Although Christ died for all, yet all do not receive
23:06
the benefit of his death, only those whom the merit
23:09
of his passion is communicated to whom christ atonement was.
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And there's a reference to the Council of Trent there.
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I think it's chapter six three. If I'm not mistaken.
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Christ's atonement was more than sufficient. He suffered beyond what
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was necessary. A single drop of his blood would have
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sufficed to wash away the sins of all mankind, for
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he is very God, and the least of his actions
23:35
is of infinite value. Christ suffered more than it is
23:39
possible for any human being to suffer. Hence our Lord
23:43
cried upon the cross, my God, my God, why hast
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thou forsaken me? And very interestingly just happened to be
23:50
reminded of this the other day, or really happening. Put
23:52
two to two and two together. That's the beginning of
23:55
one of the psalms. And I can't remember the number
23:58
of the salm off the top of my but I
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go and check out the psalms and read find the
24:03
one that begins with My God, My God, why self
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forsaken me? You have to remember it his time, at
24:09
the time of his crucifixion, I guess, I'd say, because
24:11
christis before all time, and you know, outside of time.
24:15
The songs were not numbered. The songs were recited by
24:20
the first few words of each song. One would say,
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we're gonna you know, we're gonna say together in union
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the psalm my God, My God, why self Forsaken Me?
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And people at that time would memorize the psalms and
24:33
would be, you know, as as a body would begin
24:36
to there's a word I am trying searching for. You know,
24:42
when you say something together that you've all memorized, recite,
24:46
that's the word recite, so very important as we go
24:50
into you know, the end of Lent is leading up
24:56
to Good Friday. Go back and read that, and it
25:01
really it makes a lot of things make a lot
25:03
more sense, because how could God forsake God? Right? Well,
25:07
God can't forsake God. Christ did not lose his divinity
25:10
upon the cross. He was referencing a psalm that they
25:13
would have all known, And yeah, it makes a whole
25:16
lot more sense. Actually, our Lord suffered so much in
25:20
order to show how much He loves us and how
25:22
greatly God is offended by sin. A single word of
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Christ would have fully sufficed to redeem us, but it
25:29
was not enough to make manifest the love of God.
25:32
It is because of the great love Christ displayed toward
25:35
us that we venerate the most sacred Heart of Jesus.
25:38
The heart is the center of the physical life. From it,
25:40
the blood flows into every part of the body, maintaining
25:43
its vitality. And since there is an intimate connection between
25:47
body and soul, the heart is spoken of the center
25:49
of the spiritual life. Whence all thoughts and feelings take
25:53
their rise. Hence we say my heart rejoiced, from my
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heart is grieved, etc. The heart is regarded pre eminently
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as the seat of love. When we venerate the sacred
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heart of Jesus, we call to mind his exceeding love
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for us and are stimulated to return love for love.
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God made use of a French nun at paray les
26:14
parae les monial. I'm not familiar with that one. Yeah,
26:20
you quator Catholics probably laughing at me. I don't know
26:22
the names of all these places, but anyway, her name
26:25
was Margaret Mary Alacoquay. Of course I know her to
26:30
propagate this devotion. She's the one that propagated the devotion
26:32
of the sacred Heart. Very familiar with her, just not
26:35
familiar with the town and where she lived. Our Lord
26:38
appeared to her repeatedly showing his heart pierced by the lance,
26:43
emitting flames of fire, surrounded by a crown of thorns
26:46
to signify the pain sinners caused our Savior, and surmounted
26:50
by a shining cross. Our Lord intimated his desire that
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pictures of his heart be exposed for veneration and promised
26:58
signal blessings to all who should devotion. If you don't
27:01
have an image of the Sacred Heart in your home,
27:04
you really do want one, and read on that. He
27:08
also commanded the festival the Sacrecred Heart be kept on
27:11
Friday after the Octave of Corpus Christie. This day is
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the most appropriate one, for it was on a Friday
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that our Lord, by his death, gave the greatest possible
27:22
proof of his love, and his heart was pierced by
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the lance. Moreover, the adorable sacrament of the Altar affords
27:28
abundant testimony to the love of the Savior. For as
27:32
the sun's rays or focused in a lens, so the
27:35
rays of the Sun of divine Love are concentrated on
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the sacrament of the altar. Hence, the feast of Corpus
27:41
Christi is a special memorial of the love of Christ
27:43
for man. The devotion to the Sacred Heart, opposed at
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the outset, as are all works that are of God,
27:50
spread rapidly all over the earth, and was attended by
27:53
signal blessings. Another reason why our Lord suffered so much
27:57
was that he might be a pattern to us in suffering.
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Christ suffered for us, leaving you example first Peter two
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twenty one. He himself said, I have given you an
28:06
example John thirteen fifteen. The graces which Christ merited for
28:12
us by his death are communicated to us by the
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means of grace, that is to say, the holy sacrifice
28:18
of the Mess, the sacraments, and the sacramentals in prayer.
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Sacramentals very important, holy water, blessed oil, blessed salt, a
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picture of the sacred Heart of Jesus, religious icons of
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the blessed Virgin Mary and other saints. Those are sacramentals
28:37
that we should the crucifix that should be blessed by
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a priest, that you know you should be wearing every day,
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and or the brown scapular. Sometimes I always wear the
28:46
brown scapular. Sometimes it's really hot and sweaty, I'll take
28:49
my crucifix off, you know. But yeah, the brown scapular,
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that's a sacramental. Look into that. If you're not enrolled
28:56
in the society, the brown scap hero yet, we'll talk
28:59
a lot more about that later. Do be sure to
29:02
do so. Because our lady, way back I was one
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of the first apparitions, I believe at Mount Carmel, and
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it's a very ancient practice promised that those who made
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the devotion and were the the scapular, she would advocate
29:19
for them and intercede at the hour of their death.
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You know, it's really important. Same with the miraculous metal
29:25
and so many things, blessed candles. That's another one, wonderful,
29:30
wonderful things we have as Catholics that others do not have.
29:33
They just don't have them. Again, some Orthodox, of course,
29:36
but you know, not the Lutherans, not the Anglicans. Even
29:39
though the Anglicans have beautiful art and cathedrals, many of
29:43
which were stolen from the Catholics, and all that, they
29:45
don't have these means of grace which were given only
29:49
to us through the Eucharist and through the the Well,
29:55
all the sacraments and the sacramentos and prayer. All Christians
29:58
do have access to prayer, however, and man reading the
30:02
Bible the Word of God and do receive a measure
30:04
of grace, especially those who have been baptized. The means
30:11
of grace are channels whereby the Divine Redeemer conveys to
30:15
us the grace as he marrid for us upon the cross,
30:19
His side was open that the means of grace might
30:21
flow out. It is because the Church, through the medium
30:25
of the appointed means of grace, communicates to the faithful
30:27
the grace is flowing from the Cross of Christ, that
30:30
in dispensing them, she always makes use of the sign
30:33
of the Cross. And I don't understand why Protestants get
30:37
so upset when you make the sign of the cross.
30:39
Literally says in the Bible, Christians greeted each other with
30:42
a sign of the cross. We make the sign of
30:43
the cross, and which is a means by which we
30:45
receive grace. It's actually a partial indulgence. And they freak out.
30:49
Why is that? Why are they so offended by somebody
30:52
making the sign of the cross. Why don't they make
30:54
it themselves? I mean, they say the Bibles are only authority.
30:57
Why aren't they making the sign of the cross. I
30:59
don't get it, and you know I used to be Protestant.
31:01
No one ever explained that to me. Anyway, He who
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neglects the use of the means of grace cannot be
31:08
saved in spite of Christ's death. Medicine cannot work a
31:12
cure unless the sick man swallows it. He who made
31:15
thee without thyself, says Saint Augustine, will not save thee
31:19
without thyself. The devil makes strenuous efforts to deprive men
31:23
of the means of grace. He actually the general hal Offernies, who,
31:27
when besieging the town of Bethulia, cut off the aqueducts
31:31
in order to reduce the inhabitants through one of water.
31:34
For he deters the faithful from drinking from the channels
31:37
of grace by inspiring them with indifference or aversion toward them.
31:42
And unfortunately, I think, I guess that's the answer of
31:46
why I Protestants threek out when they see someone making
31:48
the side of the cross, no matter how well intentioned,
31:52
and you know, devout they may be. Through a very
31:59
Satanic influence, they have been taught to hate the sacraments
32:04
of the church, sacramentals, and yeah, it's a shame, and
32:10
it's a real shame. And you can all you can
32:12
do is try to talk with them one at a
32:14
time and just explain, Hey, wait a minute, you know
32:17
what does it say The Bible says Christians greeted each
32:19
other with a sign of the cross. They made the
32:21
sign of the cross to identify themselves as being Christian.
32:24
Why why do you have such an aversion to this?
32:29
Some you can get through to. I had one tell
32:31
me recently the Catholics make the sign of the Cross
32:33
upside down, which means they're Satan worshipers, And well, that's stupid.
32:39
And I went, I looked in the mirror and I
32:41
touched my forehead and you know, just below my stern
32:45
them and my two shoulders, and it made a perfect cross.
32:48
It wasn't upside down at all. But I mean, even
32:52
if you were a little sloppy with it and didn't
32:54
get your proportions straight out, that doesn't mean it was intentional.
32:57
And besides, you know, Saint Peter has to be crucified
33:00
upside down because he said he wasn't worthy to die
33:03
like his savior was. I mean, that's the ultimate act
33:06
of martyrdom and self sacrifice for the love of God.
33:10
In no way could that be considered to be Satanic.
33:12
But you know, stupid people say, well, I should say,
33:15
ignorant people say stupid things. Well, anyway, y'all have a
33:20
good one and I'll certainly be talking to you next week.
33:24
God willing and the creek don't rise as Hank Williams
33:26
Senior used to say, obviously anything could happen. Struck my
33:31
light and are hit by a bus, you know, this afternoon.
33:34
It can happen to any of us, which is why
33:35
we always have to be mindful of thy death. Old
33:38
man from Ashes, you came into ashes. You will return
33:42
Mento Moury. But hopefully, and God willing, we'll be back
33:47
to regular podcasts from here on out. So go, I
33:50
have a good one, and remember share, share my show
33:52
and my newsletter with friends and family. Let's let's grow
33:55
the audience. Let's you know, it's good for Catholics listen
33:59
as content. It's also good to share it with Protestants.
34:03
You know, you might actually be able to make a
34:04
few converts, which is an incredible act of charity. And
34:08
that's one of those things we should be doing during
34:11
Lent as well. So anyway, I'll talk to you next time.