Latest / Mount Eaton Church / The Word God Said - “The Care and Life of The Flock of God” - 1 Peter 5

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The Word God Said - “The Care and Life of The Flock of God” - 1 Peter 5 · Mount Eaton Church

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All right, so I'm going to read chapter 5, and
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then we're going to dig in, okay? So I exhort
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the elders among you as a fellow elder and a
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witness of the sufferings of Christ, as well
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as a partaker in the glory that is going to be
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revealed, shepherd the flock of God that is among
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you, exercising oversight, not under compulsion,
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but willingly, as God would have you, not for
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shameful gain, but eagerly, not domineering over
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those in your charge, but being examples to the
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flock. And when the chief shepherd appears, you
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will receive the unfading crown of glory. Likewise,
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you who are younger, be subject to the elders,
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clothe yourselves, all of you, with humility
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toward one another. For God opposes the proud
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but gives grace to the humble. Humble yourselves,
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therefore, under the mighty hand of God, so that
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at the proper time he may exalt you, casting
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all your anxieties on him, for he cares for you.
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Be sober -minded, be watchful. Your adversary,
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the devil, prowls around like a roaring lion
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seeking someone to devour. Resist him, firm in
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the faith, knowing that the same kinds of suffering
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are being experienced by your brotherhood throughout
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the world. And after you have suffered a little
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while, the God of all grace, who has called you
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to his eternal glory in Christ, will himself
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restore, confirm, strengthen, and establish you
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to him. be the dominion forever and ever. Amen.
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By Silvanus, a faithful brother, as I regard
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him, I have written briefly to you, exhorting
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and declaring that this is the true grace of
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God. Stand firm in it. She who is at Babylon,
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who is likewise chosen, sends you greetings,
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and so does Mark, my son. Greet one another with
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the kiss of love. Peace to all of you who are
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in Christ. May the Lord bless the reading of
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his word. There is a lot in this chapter. There's
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a lot of doctrine, a lot of stuff we need to
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deal with. And I will give you a very good overview
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of it. And we'll dig in another time to get even
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deeper into some of these things. But I think
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for the most part. you'll get a really good understanding
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of why this chapter is so important and why he
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finishes this letter that way. The principle
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number one, the men whom God has ordained have
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been called and commanded to the care of the
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flock of God. The men whom God has ordained have
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been called and commanded to the care of the
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flock of God. In Acts 20, 26 through 28, therefore,
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I testify to you this day that I am innocent
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of the blood of all, for I did not shrink from
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declaring to you the whole counsel of God. Pay
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careful attention to yourselves and to all the
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flock in which the Holy Spirit has made you overseers
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to care for the church of God, which he obtained
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by his own blood. Now, this is important. If
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I can, there you go. This is important because
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what we're going to read in chapter 5, verse
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1 through 4, is almost the same declaration.
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That the reality of God's flock, his church,
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Paul has made every attempt to proclaim to the
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people and the doctrine of God to the people.
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that he is innocent of all their blood. In other
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words, it is on them if they shrink away. And
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then he says, for I did not shrink from declaring
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to you the whole counsel of God. So as elders,
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and there's only two of us here, I think. As
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elders, we are held responsible to teach the
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full counsel of God's word, whether you like
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it or not. The word is offensive. It is difficult.
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And we can't skip things or go over things because
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they're too difficult to handle. Or they're going
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to be offensive. And the scary part in the day
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that we live in, which is thriving in deception,
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is men of God do this all the time in the pulpits
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today. And we don't have the option. To do that,
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we must declare the whole counsel of God, not
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part of it. We must not tickle the ears so that
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you feel comfortable and happy. Pay careful attention
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to yourselves. Are you walking and preaching
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the gospel to yourself? Are you walking and teaching
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the full counsel of the word of God and studying
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the full counsel of the word of God for yourself?
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Are you? Paying attention to yourself carefully
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as you should also to all the flock that God
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has entrusted. And God has entrusted each and
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every person that walks in this building to us
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as elders. You don't carry the burden. We do.
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And that's important to understand. And it is
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a heavy burden to carry. But that does not mean
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that we don't. Love and enjoy the moment. I love
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shepherding the flock of God with all her beauty
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and with all her ugliness. There is no greater
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calling for any man on the face of the earth
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than to be a shepherd of God's people. And that
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includes the president of the United States.
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There is no greater purpose of any man than to
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care for God's people. And it is humbling that
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he would call such a man as I or such men as
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we. Because we don't deserve it. But he is wise
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and good and he knows. And so we do. Because
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we love you. And because we love him. Notice
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it says, in which the Holy Spirit has made you
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overseers. He has made us as overseers to care
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for the church of God. Beautiful word. Which
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he obtained by his own blood. So what does this
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mean? We don't own you. God owns us. And the
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cost is a cost that can never be repaid. There
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is nothing that is greater value than the blood
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of Christ, which he has paid for you. Not gold,
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not silver, no precious stones could ever match
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the value of the blood of Jesus. And so in 1
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Peter 5, 1 through 4, this is what he says. So
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I exhort, I plead, I beg the elders. Presbyteros
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is Y is typically an U. So he begs, he pleads
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the elders among you. Why? As a fellow elder
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and a witness, one who testifies. Testifies to
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what? To the sufferings of Christ. This is a
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term that's used as if someone is being brought
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as a witness before a judge. This is an... eyewitness,
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one who clearly can testify to the truth of the
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reality of the sufferings of Jesus, as well as
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a partaker, a participant in the glory that's
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going to be revealed. Why? Do you remember when
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he ascended and the angel said, do not marvel?
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In the same way that he has ascended, he will
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descend. And Jesus says, if I go to prepare a
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place for you, I will come again to take you
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to myself. John, I mean, Peter knows full well
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of Christ's return. And he is a participant in
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the glory that is going to be revealed. You are
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a participant. Get that. We're not just spectators.
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We're involved. How are we involved to this day?
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Shepherd. So this is to our elders. And this
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is also to the men who lead and teach. And for
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those who do lead and teach, even the women,
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be mindful. Because the principle can apply.
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Not the office, but the principle to care for
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those who have been put in your care. Shepherd.
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Full care. This is important. Because a lot of
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times we think shepherding is just this or that.
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It's actually to feed, tend, keep, or govern.
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And govern, sorry. In other words, the full care
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of the flock of God has been placed upon you.
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That's a burden that is very heavy. And it's
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not easy. And it's not supposed to be easy. But
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it is supposed to be a place of joy. And I will
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tell you for the men who serve with me, it is
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our joy. It is our joy. The flock of God clearly
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is implying God is the owner. It's his flock.
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Not my flock. My responsibility is to care for
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his flock. That is among you. That is a term
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that's used to imply a local body. or a local
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flock among the flock. This is a group of people
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which God has purposed to send to an overseer
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or a group of overseers in order to care for
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and take, feed and to govern and to tend and
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keep. Exercising oversight. This term means to
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serve as overseers or to see to or care for.
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It's the same idea as it reminds me, as that
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we are stewards of what God owns. We are your
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stewards. Not under compulsion. That means by
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constraint, force, or unwilling. We aren't to
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do it because we're forced to. We are to do it
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because we're willing. And he says this, and
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not under compulsion, willing, which means the
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same thing. He gives you the negative and he
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gives you the positive, which means the same
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thing. But it's really the attitude of the heart
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and the mind, isn't it? You ever see men who
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all they want to do is just sit in their office?
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They don't really want to shepherd because shepherding
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is work. And they've taken on the thought from
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a misunderstanding concerning what it says in
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the book of Acts when the apostles had set aside
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deacons to serve the tables and take care of
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the needs of the people. So their responsibility
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is just to do the Bible. So he'll sit in her
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office, do the Bible all day, but not be connected
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to the people that they got to care for. Can
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you imagine what would have happened with Moses
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if that's what he did all day? And he wouldn't
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be sitting down and meeting and dealing with
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the needs of the people by judging the issues
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of the day. If you want to see what a shepherd
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looks like, look at Moses. Not only did he deliver
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the word and that he also made sure that the
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people ate and that they were well taken care
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of and that they were governed. But he also had
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assigned by God's leading elders to oversee the
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tribe so that when they would bring to Moses
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issues that they could not resolve, Moses could
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take care of those issues. He didn't stop and
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say, you know what? You know what? I'll just
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sit and write another tablet of stone. Shepherding
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is so much more. Look what it says, as God would
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have you. It's interesting, the term as God would
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have you is not in the scripture itself, but
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it's clearly implied under the word willing.
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Because it's exactly what God would have you
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to do. Do it because you're willing to do it.
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Not for shameful gain, greediness for money,
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but eagerly, being prompt, ready, cheerful, and
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wholehearted. That is something that I think
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is missing in many of our brothers. Because they've
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let the burden and the weight of people's stuff
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keep them from the cheerfulness and the wholeheartedness
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of why they're doing it. For the glory and the
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edification of the church so that the kingdom
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of God is built. That's why we do it. It's not
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because I want to be happy. My happiness and
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my joy is found in serving the Lord and loving
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his people well. What else is there? Not domineering
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to be master or exercise lordship over those
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in your charge. So what happens in many cases,
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and I'll say this, it is dangerous to be in a
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church with a single elder -led pastor or a single
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pastor. Who runs the church. No man should have
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that kind of power. The only one who runs the
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church is Jesus Christ himself, the chief shepherd.
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And we as under shepherds are to care for his
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people as stewards, as God has intended. And
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that's why we are an eldership. It's never meant
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for one man to do the work by himself. It's meant
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for us to do it together. And in many cases,
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just like Moses, he needs someone on his right
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and on his left to hold his arms up. Thank you,
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Ben. Over those in your charge, over those assigned
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to one's oversight and care. That's what this
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means. Oversight and care. How? But being examples,
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a type or pattern. How do we live this way? How
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do we oversee and shepherd and keep and care?
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By being examples, a type or pattern. 1 Corinthians
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11 .1, be imitators of me as I am of Christ.
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To the flock. It's the same idea here. My type
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or my pattern is Christ, and I must be as Christ,
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not perfectly, but consistently. And when the
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chief shepherd appears, you will receive the
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unfading crown of glory. This is our reward.
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This is our reward. We receive a crown that no
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one else will receive. It's our reward. So let's
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be faithful. Don't worry, I spoke to the other
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elders too, but they're not here. So it's just
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me and you, bro. Second principle, because God
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cares for you, he will exalt those who walk humbly
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before him. Micah 6 .8, he has told you, oh man,
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what is good and what does the Lord require of
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you, but to do justice and to love kindness and
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to walk humbly with your God. It's really a question.
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It's a statement question, nonetheless. But hasn't
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he told you, oh man, what is good and what the
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Lord requires of you, that you do justice and
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love kindness and walk humbly with your God?
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Hasn't he told you that already? Yes, he has.
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Has he not? This is for every one of us. This
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is not just for the elders. 1 Peter 5, 5 -7,
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likewise, in the same way. In other words, this
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term is being used like this. The elder must
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be humble and subject to the Lord. So in the
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same way, you also must be humble and subject
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to the Lord. That's what he means here. So he
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gave you a list of how the shepherd or the overseer,
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the elder should live. The only way he can accomplish
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those tasks in verses 1 through 4 is to be humble.
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We cannot sit on the horse of pride. Now, understanding
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that, he says, likewise, you who are younger.
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So, got some good news for you guys who are young.
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Darrell, has nothing to do with age. Nothing
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to do with age. This word younger has nothing
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to do with how old you are. This word younger
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means recent, new, young in the faith or lacking
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experience. I was talking to Karen Koons after
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the service. She had shared this with me. She
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goes, I really love that. She goes, do you know
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what the Hebrew Bible I use says? I said, what?
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She goes, lacking experience. Oh, I love that.
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I got to use that. So you guys got it. First
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service did it. But that's exactly what it means.
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Likewise, you who lack experience, be subject.
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Place or arrange oneself under the elders. Why?
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Because it's our responsibility to care and to
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shepherd you, to help you grow, to see what God
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has for you. Clothe yourselves. Now, what's interesting,
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this word clothe, is a term that's used for slaves.
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In Dalton Abbey, you ever notice that all of
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the servants that lived in the house did not
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dress as those who lived there? They wore servants'
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clothes. They put on the servants' clothes so
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that when the guests and those who came in would
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be able to know who the servant is versus who
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isn't. That's what he means here. Because we
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are slaves to Christ, put on the servant clothes.
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And what is the servant's clothes? Humility.
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Clothe yourselves with humility, with a deep
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sense of one's littleness. Do you get that? That
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we think of ourselves less than we ought. Not
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more, but less. This deep sense of one's littleness
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toward one another. Philippians 2. Do nothing
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from selfish ambition or conceit, but in humility
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count others more significant than yourselves.
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Let each of you look not only to his own interests,
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but also to the interests of others. Littleness.
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Lowliness. For God opposes. God has set himself
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in opposition. to the proud, the arrogant, but
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gives grace to the humble, the lowly. Humble
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yourselves. It's a different term, actually.
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It means to lower oneself. Humble yourselves,
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therefore. Lower yourselves, therefore, by any
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means, under the strong, powerful hand of God.
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So that at the proper time, he will exalt you.
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I know, Jody and I had a conversation about the
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word may. But I don't do Old English. And everyone
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else thinks may is may, kind of, sort of. At
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least I think so. And so the reality is, it's
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not that he might. He will exalt you. God will.
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You see, if God might, then God is not a... A
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God who keeps his promises. Because if I'm obedient
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and I do what he commands me to do, then he says,
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I will do this for you. Not maybe. And what will
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he do? He will lift me up and elevate. He will
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lift you up and elevate you. And so as a result,
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if he is lifting you up and elevating you, what
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should you do? Cast and throw upon. Means to
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throw all your anxieties on him. Why? Because
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he cares for you. Matthew 11, 28 through 30.
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Come to me, all who labor and are heavy laden,
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and I will give you rest. Take my yoke upon you
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and learn from me, for I am gentle and lowly
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in heart, and you will find rest for your souls,
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for my yoke is easy and my burden is light. He's
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saying, listen, take all your junk and just put
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it on me. I can carry that. Then what I have
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to give you to carry is nothing in comparison.
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Here, you take my yoke, I take your yoke. My
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yoke doesn't have all the junk. He carries our
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junk. Third principle, we must be willing to
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suffer for his glory, knowing he is faithful
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to do as he's promised. In Ephesians 5, 15 through
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17, look carefully then how you walk, not as
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unwise, but as wise, making the best use of the
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time because the days are evil. Therefore, do
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not be foolish, but understand what the will
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of the Lord is. Now, I'm going to deal with some
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controversial issue right now. Now, I want you
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to understand something very important. When
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he says, be sober -minded, 1 Peter 5, 8 -11,
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be vigilant, clear -headed, be watchful for your
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adversary, the enemy, the devil, the culminator,
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the accuser, the slanderer, prowls around, roves,
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roams, and accompanies or follows like a roaring
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lion. There is not a day, I think, in all of
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world history When deception has not been the
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greatest we have ever seen. And I do pray that
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one day the president will hear what I'm about
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to say. The president of the United States must
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be a man of integrity and keep his word. When
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he says he's going to do something, he needs
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to do what he says. If he says he's going to
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do a ceasefire, then do a ceasefire. Stop playing
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games. It is wrong, it is sin, and it is a mockery
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to the responsibility of the office of the President
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of the United States. We must understand this.
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Regardless of his pride and regardless of the
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man he is, he has a woman in his office who tickles
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his ear. And deception is at the greatest I've
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ever seen. And it's from every side. We are,
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as believers, being attacked from every side.
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Why do I say that? Because we must be sober -minded,
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vigilant and clear -headed and be watchful. All
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of us. And not only are we dealing with the reality
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of deception. In everything that we're dealing
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with, we're also dealing with in the church.
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How do we know what truth is? The word of God.
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All scripture is God -breathed. It is the final
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authority in all things. It is his word, period.
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So your adversary, the enemy, The devil, the
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culminator, the accuser, the slanderer, prowls
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around like a roaring lion, seeking whom he may
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devour. What's interesting here is it's the pictures
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that Peter is painting here. It's not about the
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devil. It's about suffering. There are enemies
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around about us. And I will tell you, this term
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to roam, accompany, follow is exactly what aligned
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us. Just waiting for that moment. And there are
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those who are devilish who continue to do the
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same thing. I will tell you this, and I have
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been praying and thinking about this quite a
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bit. And I'm more convinced now than I've ever
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been that the evil one has been released and
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is at. and is out deceiving the nations. Revelation
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20 and Revelation 13. Every nation is in this
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moment of deception and the people of God, unless
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they know the word of God, will be deceived so
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much so that some of them will believe it. And
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Jesus makes this claim that even the elect, if
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it were possible, would be deceived. But it's
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not possible for the elect to be deceived because
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the Spirit of God lives in us. We have something
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the world would never have. God living in us.
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Emmanuel. This word devour means to swallow greedily.
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Isn't that exactly what it's like, isn't it?
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Resist, oppose, withstand, firm. steadfast, strong
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in your faith. I don't know why they put the
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word him here. Resist him because it's really
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a list that Peter is placing here that we must
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resist firm in the faith, knowing the same kinds
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of sufferings or afflictions are being experienced
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by your brotherhood. It's really a list. It's
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not resist him. It's resist anything that's antithetical
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to God. Firm in the faith. Firm in the gospel.
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So let me share this with you. There is only
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one thing that has been given to you that's your
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responsibility. To contend for the faith. The
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gospel. So let me give you the gospel very plainly.
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Okay? This is a gospel that has justified you
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in the work of Jesus Christ. Okay? Very important.
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What is the gospel? That Christ came and died
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on the cross, was buried and rose again on the
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third day. He came and put on flesh to be in
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the image of the creation in which he is created.
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And as a result, sinful man. Because of one man,
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Adam, all sinned and all have died. But through
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one man, the second Adam, all will live. Very
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important. Second, without the shedding of blood,
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there is no forgiveness of sin. That means to
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be justified before God. Nothing can justify
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anyone except for the blood of Christ itself
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and the work that he has done on the cross. For
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the wages of sin is death, but the gift of God
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is eternal life in Christ Jesus. And why is that
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important? Because there's no one who is righteous,
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no, not one. No one does good. No one seeks God.
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Now, understanding this reality, the condition
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of the total depravity of man has brought man
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to one position before God, and that is under
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his wrath. That means all people born are under
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the wrath of God. And the only way one comes
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out from underneath the wrath of God, erkomai,
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is to be born again in Christ, washed by the
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blood of Jesus, and placed from death to life.
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There is no greater work in all of creation than
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the crucified, buried, and risen Savior. There
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is no greater work. No one has the power to do
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so except for him. Now understanding this, how
30:27
should we live? The willingness to suffer. knowing
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that the same kinds of suffering, affliction
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are being experienced, fully undergone or endured
30:38
by the brotherhood throughout the world. Now
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this is important. The reason why this is important
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is because of this statement right here. Your
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adversary, the devil, prowls around like a roaring
30:50
lion seeking someone to devour. We can't take
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it out of context. We know what the context is
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here. Exactly what it says, knowing that the
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same kinds of suffering or affliction are being
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experienced and endured by the brotherhood throughout
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the world. What does this mean? That the very
31:10
works of the enemy are at work against every
31:14
believer. People that live in the world that
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are under the curse are still under the curse.
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There is no need for that. They live in deception.
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Now, this also implies one very important characteristic
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that Satan does not have. Omnipresence. Because
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he can't be fully... He can't be... And afflicting
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all the believers around the world at the same
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time. Just want to throw that out there. And
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after you suffered. Now this term after you have
32:04
is not present. Nor in the tense. But I can see
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why they put it there. Because it makes sense.
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At least from an English perspective. And suffering
32:13
a little while. Not a really good sentence. But
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I get it. So after you've endured a little while,
32:21
briefly, the God of all grace, do you hear that?
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Where sin increases, grace increases all the
32:28
more. Suffering for the cause of Christ is a
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result of persecution under the sin of someone
32:35
else or something else. And where sin increases,
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grace increases all the more. Why? Because the
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God of all grace. Who will give you all that
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you need to endure and suffer under it for his
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glory. And he will fill your life full of grace.
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Has called you, has summoned you to his eternal
32:59
glory in Christ. Do you get that? Eternal security.
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Isn't it a beautiful thing? To know that in Christ,
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I'm eternally secure in him. Will himself. Restore,
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complete, prepare, equip, and train. Philippians
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1 .6, and I am sure of this, that he who began
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a good work in you will bring it to completion
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at the day of Jesus Christ. What is God's purpose
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for our suffering? What is God's purpose for
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our life on earth? What is your purpose for being
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on earth to be conformed into the image of his
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son, which he has predestined you to be? There
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is no greater calling nor greater privilege that
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God would bestow upon a creature rebellious and
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evil to be like his son. What an amazing grace.
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Now, if God has restored us or is restoring us,
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he will confirm, he will establish, strengthen,
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be resolute. Do you hear that? You need to be
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established, strengthened, and be resolute. Resolute
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in what? In the truth of the word of God. In
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the truth of the gospel. In the truth of the
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person of the divine Jesus Christ. Be strengthened
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and established. This word established is a foundation.
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So for us who are being restored and confirmed
34:38
and strengthened, he has established us on a
34:42
foundation. Psalm 40 verse 2, he drew me up from
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the pit of destruction, out of the miry bog,
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and set my feet upon a rock, making my steps
34:55
secure. Who is my rock? Jesus Christ. And he's
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done that through the gospel. What an amazing
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thing. Christ is our foundation. The foundation
35:11
is the gospel. The words that the prophets and
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the apostles have taught us. Christ being the
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chief cornerstone. To him be dominion forever
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and ever. Amen. Lastly, God's word is given to
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exhort us and for us to stand firm in it. Deuteronomy
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624. And the Lord commands us to do all these
35:35
statutes to fear the Lord our God for our good
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always. Do you hear that? So I will tell you
35:44
again, obedience. I will tell you every single
35:50
day of your life, obedience. You want to be firm
35:57
and established in the fear of God? Obedience.
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Do all these statutes. Why? Because in Christ,
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I can do them now. It is my freedom and my joy
36:09
to obey because I want to please him, not because
36:12
I am obligated to. And if it's difficult to hear,
36:17
then maybe you should check yourself. For our
36:23
good always. Isn't that beautiful? The word of
36:26
God and the fear of God and the obedience to
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God by the work of Christ in and through us is
36:33
for our good always. He causes all things to
36:37
turn to the good of those who love him and be
36:38
called according to his purpose. We don't get
36:41
the fringe benefits of salvation without the
36:44
responsibility of living it. That he might preserve
36:51
us alive. Remember I told you the word that the
36:55
law of God is not just the school teacher and
36:58
it's not the revealer that we are dead in our
37:00
trespasses and sins, but for us who are alive
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in Christ, it is life and freedom. There it is.
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Notice what he says, as we are to this day. Isn't
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that beautiful? Man does not live by bread alone,
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but by every word that comes from the mouth of
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God. 1 Peter 5, 12 through 14, by Silvanus. In
37:26
other words, by this brother, a faithful brother
37:29
as I regard him. I am sending this letter by
37:34
Silvanus. I have written briefly this letter
37:39
to you, exhorting and declaring that this is
37:43
the true grace of God. Stand firm in it. In other
37:47
words, what he's saying is this letter I'm writing
37:49
to you. is the doctrine of God for your life.
37:54
Stand firm in it. It is the true grace of God
37:58
for you. During this great time of dispersion.
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And she, who is in Babylon, who is likewise chosen.
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Now what's this mean? Well, come to do a little
38:16
study on this issue of Babylon. There was like
38:18
a little city called Babylon, but it's not that
38:20
type of Babylon. What's he talking about here?
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Well, almost all of the commentaries refer to
38:29
Babylon as the environment they were living in,
38:33
Rome. The Babylonian system. And I want to make
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this very clear for you. We live in Babylon.
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Every church on the planet lives in Babylon today.
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That's correct. She who is at Babylon or in Babylon,
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who is likewise chosen, do you understand that?
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You are a chosen people, a people for his own
39:06
possession. You are to reflect him in every way,
39:10
especially in these very deceitful days. And
39:13
your responsibility is to know the word. So this
39:19
church, whom John is speaking of, the chosen
39:23
in Babylon, sends you greetings. And so does
39:28
Mark, my son. Greet one another with the kiss
39:34
of love. You guys do that very well. You guys
39:39
do. Some are huggers. Some are kissers. Some
39:44
are handshakers. But you guys do this so well.
39:49
That's how you know the love of God is present
39:53
in the brotherhood. Isn't it exciting to see
39:59
someone who hasn't been here in a while and you
40:00
see them, you're like, oh! Peace to all of you.
40:07
who are in Christ. We live in some very tough,
40:14
tough days. So here's my challenge to you, which
40:19
we will be talking about over the next several
40:20
weeks, which is going to be 2 Peter. I'm going
40:25
to be dealing with this issue of the devil that
40:28
prowls around like a roaring lion. During 2 Peter,
40:32
he deals with a particular issue about false
40:35
teachers. So as we go through 2 Peter, we're
40:40
going to address the doctrine of truth so that
40:44
you can discern and expose the false doctrine.
40:49
So we will be exposing other denominations, churches,
40:56
who deal or teach false doctrine and who have...
41:00
Clearly faded away from the full gospel of Jesus
41:03
Christ. It's our responsibility to do so. So
41:07
just letting you know that's going to be coming
41:08
over these next several weeks. And you're going
41:11
to learn a lot. So I pray that you would not
41:15
only walk in the grace, but pray for those brothers
41:17
and sisters who are in those situations that
41:19
God would draw them out. It just happens to be
41:22
in 2 Peter, he deals with it. So we got to deal
41:26
with it. So it's okay. All right? Anyway. So
41:31
please stand as I give you the benediction. Now
41:36
may the God of peace who brought again from the
41:40
dead our Lord Jesus, the great shepherd of the
41:43
sheep by the blood of eternal covenant, equip
41:47
you for everything good that you may do his will.
41:52
working in us that which is pleasing in his sight
41:55
through Jesus Christ. To him be glory forever
41:58
and ever. May the Lord bless you and keep you
42:01
and shine his face upon you and give you peace.
42:03
And may the Holy Spirit guide you in all truth.
42:05
In Jesus' name.