Latest / Talk to Prince Show - Solving World's Problems / Prince Israel Zaar on: Live with the Ethos and Logos of a Greater Humanity

Transcript

Prince Israel Zaar on: Live with the Ethos and Logos of a Greater Humanity · Talk to Prince Show - Solving World's Problems

• 0:01
  Speaker 1: Look at the world, look at the world around they die.
• 0:11
  Speaker 1: Humanity is failing. Day die, Humanity is falling. There You
• 0:24
  Speaker 1: as the leader, you don't like the people you laid,
• 0:31
  Speaker 1: You don't trust the people you laid. How can that be?
• 0:43
  Speaker 1: How can it be that the owner of the business
• 0:48
  Speaker 1: does not trust the business. That's that the shepherd does
• 0:56
  Speaker 1: not trust the flock and doesn't care about the flock.
• 1:02
  Speaker 1: That the teachers doesn't care about the students. That the
• 1:07
  Speaker 1: captain of the driver or the pilot doesn't care about
• 1:10
  Speaker 1: the passengers. That the doctors or the nurses doesn't care
• 1:15
  Speaker 1: about their patience. That the parents doesn't care about the children.
• 1:25
  Speaker 1: That the leaders of the community, of the president, to
• 1:30
  Speaker 1: the governors, to the mayors, and the delegates or councilman
• 1:35
  Speaker 1: or council women, that they don't care about the people
• 1:41
  Speaker 1: about their job. Or the fisherman doesn't care about the
• 1:48
  Speaker 1: boat or the canoe. That the engineer doesn't care about
• 2:01
  Speaker 1: the bridge their building. What happens to society? Why is
• 2:15
  Speaker 1: this reverser of responsibility? Why is it that the people
• 2:24
  Speaker 1: who want to lead, who clamor for power, clam more
• 2:30
  Speaker 1: for positions, clamor for delegations, clamor for responsibility are unable
• 2:41
  Speaker 1: to fulfill their job. Why is it with society that
• 2:49
  Speaker 1: those who are called upon to laid are incapable, incompetent, unwilling, callous,
• 3:00
  Speaker 1: reckless with their deity and responsibility to care. How can
• 3:15
  Speaker 1: it be that the preacher, the pastor, or the past or,
• 3:19
  Speaker 1: the father or the bishop doesn't care about the parishioners.
• 3:27
  Speaker 1: The duty of care is that which is lacking in
• 3:32
  Speaker 1: society to that the duty of care, and that duty
• 3:39
  Speaker 1: of care starts from the individual human being, the composite
• 3:47
  Speaker 1: of being with mind, body, soul, operating in an ecological
• 3:52
  Speaker 1: space within the cosmos of being a being, that human being,
• 4:03
  Speaker 1: a compound world, a biological phenom with with an essence
• 4:10
  Speaker 1: of being. To be or not to be depends on
• 4:17
  Speaker 1: the duty of care, of the duty of care we
• 4:22
  Speaker 1: all one another. In the absence of the duty of care,
• 4:32
  Speaker 1: you got a war rader and infected with chaos, conflicts, wars,
• 4:43
  Speaker 1: partisan divide, crutius right backetry that war. That's why it
• 4:57
  Speaker 1: is today with the wars on end and conflicts on
• 5:02
  Speaker 1: an It's because of the lack of the deity to care.
• 5:08
  Speaker 1: It's because of the lack of the deity to care.
• 5:12
  Speaker 1: That it's easy to bump somebody, it's easy to destroy people,
• 5:21
  Speaker 1: then genuinely look to the fundamentals of that conflict. In
• 5:30
  Speaker 1: the absence of soul to soul relationship, society is whant
• 5:36
  Speaker 1: they test to that humans don't see fella humans from
• 5:40
  Speaker 1: their humanity for their good. Humans see fellaw humans with
• 5:48
  Speaker 1: hate with this day, with spite, with contempt. And if
• 5:56
  Speaker 1: that be it that you see fellow humans with hate,
• 6:01
  Speaker 1: with despise, with disgusse and contempt and vengeance of spite,
• 6:09
  Speaker 1: then why be their leader? You cannot lead with the
• 6:17
  Speaker 1: instruments of destuction in your blood. You cannot lead with
• 6:24
  Speaker 1: the instruments of distuction in your blood, those instruments of
• 6:31
  Speaker 1: power given to the too late. If you don't have
• 6:36
  Speaker 1: the deity of care to the people, you will use
• 6:41
  Speaker 1: that power for ever. You will misuse that power. You
• 6:50
  Speaker 1: will plunge humanity into humanity. You will hurt people, you
• 6:57
  Speaker 1: will kill humans because you don't care. Each time a
• 7:04
  Speaker 1: bump is dropped somewhere, it's because we do not care
• 7:09
  Speaker 1: about those people. We don't care about the humanity. Each
• 7:16
  Speaker 1: time we drop a bomb, no matter what political or
• 7:21
  Speaker 1: what linguistic connotations or dressings, or Spain, it's because we
• 7:28
  Speaker 1: do not care about those humans that we are bombing.
• 7:33
  Speaker 1: Each time a bomb drops on Ukraine, it's because of
• 7:39
  Speaker 1: the lack of care of those people in Ukraine. Each
• 7:43
  Speaker 1: time a bomb is dropped in away in the world
• 7:46
  Speaker 1: in the name of everything being somewhere in Africa, somewhere
• 7:51
  Speaker 1: in the middle is somewhere in Europe, somewhere in the oceans,
• 7:56
  Speaker 1: somewhere in Asia. It's time bump dropped somewhere. It's because
• 8:03
  Speaker 1: we do not care about those people where those bombs
• 8:09
  Speaker 1: are a bit dropped on. It's mostly the poor and
• 8:16
  Speaker 1: the common people who cannot care for themselves, who cannot
• 8:19
  Speaker 1: provide for themselves. We cannot share time place. The body counts.
• 8:25
  Speaker 1: It's always on people who got nothing to do with
• 8:30
  Speaker 1: the conflict. Even when we go to bomb terrorists, we
• 8:37
  Speaker 1: give them sickness for them to run away. We end
• 8:41
  Speaker 1: up killing innocent bystanders or innocent people. And then we
• 8:46
  Speaker 1: come to the TV cameras and there's all the dressing
• 8:50
  Speaker 1: when the truth is lack of the deity to care,
• 8:57
  Speaker 1: lack of the deity to care for fellow humans. It's
• 9:03
  Speaker 1: becoming increased increasingly problematic. We must call upon leaders to
• 9:13
  Speaker 1: care for fellow humans. Life lives should matter. What is
• 9:24
  Speaker 1: it within a leader on your call upon the lad
• 9:29
  Speaker 1: and if your time in office or your attenumine of race,
• 9:34
  Speaker 1: for your appointment, election, nomination and trollment, delegation or whatever.
• 9:40
  Speaker 1: The source of power might be, either selection or by
• 9:43
  Speaker 1: a dictatorship or by a cool datar, whatever that is.
• 9:51
  Speaker 1: The urges to get to power should be to do good.
• 9:58
  Speaker 1: The urges to get to power should be to do good.
• 10:03
  Speaker 1: Once you assume power, their purpose and goal and mission
• 10:09
  Speaker 1: and platform should be to do good. Do not take
• 10:16
  Speaker 1: power with spite and hate and vengeance, or with racism,
• 10:22
  Speaker 1: sexism and bigotry. Do not take the mantle of power
• 10:27
  Speaker 1: to crush and crumble and destroy the lives of innocent
• 10:32
  Speaker 1: by standards or innocent people. How we can be the
• 10:39
  Speaker 1: bomb and kill the weak? How we can it be?
• 10:45
  Speaker 1: Can it be to kill the most desperate in society?
• 10:51
  Speaker 1: How weak can it be? Do not care for those
• 10:53
  Speaker 1: in need? How we can it be? Do not care
• 10:59
  Speaker 1: for the houseless or those who can fit themselves, or
• 11:04
  Speaker 1: those who don't have a job stan need a job?
• 11:08
  Speaker 1: What is the purpose of leadership. If the leader cannot
• 11:11
  Speaker 1: provide jobs to the people, what's the purpose of leadership?
• 11:18
  Speaker 1: If the leadership cannot provide structure of fundamental infrastructural amenities
• 11:26
  Speaker 1: or logistics to the people upon which they call upon
• 11:31
  Speaker 1: the lead, what is the purpose of leadership If the
• 11:35
  Speaker 1: leader doesn't care about the most vulnerable. Leadership is to
• 11:42
  Speaker 1: care for the needy, for those in neate. The digital
• 11:49
  Speaker 1: of care. Leadership is to care for the country, for
• 11:54
  Speaker 1: the institutions of governance, for the rule of law, for
• 12:02
  Speaker 1: the constitution and the sepression of power or the branches
• 12:07
  Speaker 1: of government. Leadership is to care to flourish, to prosper
• 12:18
  Speaker 1: and to enrich the people. Leadership is to provide safety
• 12:23
  Speaker 1: and security, political security, economic security, financial security, civil rights security,
• 12:33
  Speaker 1: amenity security, health security, prosperity indexed security, happiness index security.
• 12:44
  Speaker 1: The purpose of leadership is to care, care for attaining
• 12:52
  Speaker 1: in office, care for the people you lead, Care for
• 12:57
  Speaker 1: the power given to the care for the natural resources
• 13:02
  Speaker 1: of the people, Care for the prosperity and safety of
• 13:06
  Speaker 1: the people. Care for the advancement in science and technologies
• 13:11
  Speaker 1: and research institutions and education and the intellect of the people.
• 13:19
  Speaker 1: And care for the well being and health being of
• 13:22
  Speaker 1: the people. Care to protect the boundaries, care for the
• 13:27
  Speaker 1: safety of the people in the streets. Care for for
• 13:31
  Speaker 1: the ability what people can eat, what people can buy,
• 13:34
  Speaker 1: or to pay their pails, or to live their lives,
• 13:38
  Speaker 1: and not to be a burdened to society or to
• 13:41
  Speaker 1: be dependent on the system. The duty of care is
• 13:47
  Speaker 1: not to take away the jobs from the commons, but
• 13:50
  Speaker 1: to provide opportunities for fair wages and for to have
• 13:56
  Speaker 1: the jobs with a need one. You don't discourage dependency
• 14:05
  Speaker 1: by creating redundancy. You don't destroy dependency by creating lack
• 14:25
  Speaker 1: and desperation. When we downsize the size of the government,
• 14:35
  Speaker 1: we are downsizing the livelihood of fellow citizens. Before you
• 14:44
  Speaker 1: take away the jobs of fellow citizens in one department,
• 14:51
  Speaker 1: you should be able to create jobs for those same
• 14:54
  Speaker 1: citizens and another sector. Or you could encourage them to
• 14:59
  Speaker 1: study best make it easier to have felt alone, and
• 15:04
  Speaker 1: you create the synergy necessary for that interface where humans
• 15:16
  Speaker 1: can independently function and prosper would have been a burdened
• 15:23
  Speaker 1: to themselves to the system. Auto society is not a
• 15:33
  Speaker 1: badge of honor to deprive fellow citizens from their job
• 15:42
  Speaker 1: for any political ideology that that might be by rendering
• 15:48
  Speaker 1: their lives jobless, homeless, and hopeless lack of the duty
• 15:55
  Speaker 1: of care. A good leader cannot go to sleep knowing
• 16:04
  Speaker 1: that the people cannot feed themselves, cannot help themselves, cannot
• 16:11
  Speaker 1: take care of their bills, cannot pay their loans, cannot
• 16:18
  Speaker 1: of what basic necessities, cannot provide a home for themselves,
• 16:25
  Speaker 1: or cannot contribute to their society, to their church, to
• 16:29
  Speaker 1: their communities, or volunteer to be pointed around the world.
• 16:36
  Speaker 1: It is the duty of leaders not to provide handouts
• 16:41
  Speaker 1: to people, but to give them opportunities to find the
• 16:48
  Speaker 1: jobs of their likings or desires. And if you do
• 16:54
  Speaker 1: think that your people don't have the talent or intelligence
• 16:59
  Speaker 1: necessary to power the industries of the future or the
• 17:05
  Speaker 1: technological or artificial intelligence demands of the age, it's upon
• 17:11
  Speaker 1: their responsibility as a leader to educate thy people, to
• 17:19
  Speaker 1: educate the people that may speak in plain English. It's
• 17:27
  Speaker 1: the responsibility of the leader to educate their people. The
• 17:42
  Speaker 1: educational system is very important. You don't want to have
• 17:47
  Speaker 1: an educational systems that dishes out certificates without portfolios, certificates
• 17:58
  Speaker 1: without jobs or degrees. M hmm. That means nothing, or
• 18:03
  Speaker 1: PhDs of redundancy, not of cutting edge technologies, of or
• 18:09
  Speaker 1: of the need of the evolving society. It's better to
• 18:18
  Speaker 1: have a vocational training to earn a live, to end
• 18:23
  Speaker 1: a sustainable living. There have a PhD in something that
• 18:30
  Speaker 1: is jobless. The system should rearente the educational system. Do
• 18:39
  Speaker 1: not create joblessness, homelessness, hopelessness and dependency on the system.
• 18:50
  Speaker 1: Why educate if the education has no use. Education shouldn't
• 18:59
  Speaker 1: be so obstituted for indoctrination and propaganda or eco chumbarism.
• 19:09
  Speaker 1: Education is no synonymous to misinformation, disinformation, mis education, or conspiracies.
• 19:24
  Speaker 1: Educate their people to be the workforce and workhorses of
• 19:32
  Speaker 1: that civilization. Educate their people to be the thinkers, the inventors,
• 19:38
  Speaker 1: the innovators, the creators, the makers, the startups, the geniuses
• 19:47
  Speaker 1: of money, of imaginative, creative realities that create jobs that meaningful,
• 19:55
  Speaker 1: jobs that provide meaningful meaning and purpose. That is the
• 20:02
  Speaker 1: responsibility of a leader, the duty to care, our duty
• 20:08
  Speaker 1: to make sure that the people you have delegated powers
• 20:12
  Speaker 1: to are doing their job. You must discourage nepotism, corruption, favoritism,
• 20:21
  Speaker 1: and cronism in the system. It creates it doun nut
• 20:26
  Speaker 1: say and waste and abuse. It creates ineffectiveness and inefficiency.
• 20:33
  Speaker 1: It degrades the system, It coroages the system from dr
• 20:38
  Speaker 1: and it destroys the system. Don't delegate powers when those
• 20:46
  Speaker 1: two power is delegated are not accountable or responsible. Don't
• 20:53
  Speaker 1: delicate power to incompetency. Don't delicate power to people who
• 20:59
  Speaker 1: cannot delive. Don't delicate power to people who don't know
• 21:04
  Speaker 1: what they're doing. Don't delicate power to people who don't care,
• 21:12
  Speaker 1: who don't care about the wellbeing of the people who
• 21:16
  Speaker 1: don't care about the functionality of the job, who don't
• 21:22
  Speaker 1: care about the ethics and the rules governing their power
• 21:26
  Speaker 1: or job or responsibility. Do don't delegate power to people
• 21:31
  Speaker 1: who are corrupt or are dysfunctional, disorganized, disoriented, unstable, crue, statistic, psychopathic,
• 21:45
  Speaker 1: or negatively narcissistic. The duty to care as upon us
• 21:55
  Speaker 1: to be better leaders of ourselves, to be better leaders
• 22:01
  Speaker 1: of the community, to be better leaders to the jobs
• 22:08
  Speaker 1: upon which we are called to do, and to be
• 22:12
  Speaker 1: better leaders to our common humanity. The duty of care
• 22:24
  Speaker 1: is that which is lacking in society today, and that
• 22:28
  Speaker 1: duty of care starts from the individual. Love thyself, forgive thyself,
• 22:39
  Speaker 1: trust thyself, humanize thyself. See thyself as valuable, see thyself
• 22:48
  Speaker 1: as imperfect. See thyself as worth forgiveness and worth forgiving.
• 22:58
  Speaker 1: See thyself as an impactic tack being, a being with
• 23:02
  Speaker 1: compassionate human human leity. See thyself as a fragile being,
• 23:13
  Speaker 1: capable of mistakes, missteps, misdirections, misunderstanding. For we are all
• 23:24
  Speaker 1: vulnerable beings. Don't pretend to be worry you're not. It's
• 23:31
  Speaker 1: too much of a burden to bear. Not to be
• 23:35
  Speaker 1: you finding within you to love thyself, to appreciate thyself,
• 23:42
  Speaker 1: to feel good about thyself, to see good in others.
• 23:50
  Speaker 1: For once you do these things, and one day you
• 23:54
  Speaker 1: become a leader, you we care. We care the well.
• 24:06
  Speaker 1: The world needs leaders who care. Leadership must not be
• 24:13
  Speaker 1: that big when I talk about leadership. It must not
• 24:16
  Speaker 1: be that esoteric or elitist. Lead yourself, lead your home,
• 24:26
  Speaker 1: lead your community, Lead yourself in your decision making, in
• 24:33
  Speaker 1: your planning, in your execution, and access yourself. Assess what
• 24:40
  Speaker 1: you're doing, have access to your in a heart, in
• 24:44
  Speaker 1: a self. Don't be that close minded, be that open minded,
• 24:53
  Speaker 1: don't be that close hearted, Be that open hearted. Don't
• 25:01
  Speaker 1: be that close handed. Be that open handed and generous
• 25:07
  Speaker 1: with their knowledge and their weight and their wisdom and
• 25:11
  Speaker 1: their common sense are intuition and positive contribution. All of
• 25:19
  Speaker 1: us are humans, vulnerable creatures. Humans are not God. Their
• 25:30
  Speaker 1: mortal beings is there is there positive indelible deeds that
• 25:40
  Speaker 1: makes them to be immortal. That immortality is in thy
• 25:48
  Speaker 1: positive deeds. Thy immortality is in thy positive deeds. Your
• 25:56
  Speaker 1: immortality is in your positive death. Your mortality it's in
• 26:06
  Speaker 1: your negative causality. Your mortality is in your cruity. Your
• 26:16
  Speaker 1: mortality is in your height, bigotry. Your mortality is in
• 26:25
  Speaker 1: your spite, your anger, your vengeance. Your mortality is in
• 26:36
  Speaker 1: your empty pursuit of life, the empty fertilities of life.
• 26:44
  Speaker 1: Life is driven for its immortality. The immortality in you
• 26:52
  Speaker 1: lives in others. That immortality in you is that good
• 26:57
  Speaker 1: in you. That good in you is a difinity in you,
• 27:05
  Speaker 1: that immortality in you, it's that difinity in you. Without
• 27:12
  Speaker 1: this difinity in you, life is meaningless and empty. That
• 27:20
  Speaker 1: duty to care, it's coded in your divinity, that duty
• 27:29
  Speaker 1: to care for one another. It's called in your difinity.
• 27:38
  Speaker 1: We are humans not God, even the Pope. It's a
• 27:46
  Speaker 1: human not God. And humans shouldn't shouldn't make God out
• 27:55
  Speaker 1: of the Pope, as they ask too much of him.
• 28:04
  Speaker 1: That human mortality cannot deliver our duty to care. It's
• 28:12
  Speaker 1: in our humanity that duty to care. Is the good
• 28:17
  Speaker 1: in you. That good is in that divinity, that divinity
• 28:26
  Speaker 1: in you. It's the good in you. I always remember
• 28:32
  Speaker 1: that die. Divinity is die thy good. It means your
• 28:43
  Speaker 1: divinity is your good. We do go to church. We
• 28:51
  Speaker 1: go to church not to see God, but to pray
• 28:57
  Speaker 1: to God's people, help God's people, Listen to their consents,
• 29:05
  Speaker 1: their struggles, their needs, their tribulations or triumphs. God is
• 29:15
  Speaker 1: in the hearts of humans and the world appropriate to serve, protect, preserve,
• 29:28
  Speaker 1: or lead that good that is with them thy divinity,
• 29:37
  Speaker 1: your divinity cannot be further away from your humanity. Love
• 29:47
  Speaker 1: of God with the love of humans or the forgiveness
• 29:53
  Speaker 1: of fellow humans is vain. Why call God in the
• 30:03
  Speaker 1: ocean of abundance? Why call God in the oceans of abundance?
• 30:17
  Speaker 1: Why humans go? Why humans or fellow humanity goes hungry?
• 30:24
  Speaker 1: Why call God in that oceans of abundance? Why fellow
• 30:29
  Speaker 1: humans go un sheltered, unclothed, unemployed, unsafe, unstable, or on wire.
• 30:41
  Speaker 1: If you shall call God, or claim to be of God,
• 30:47
  Speaker 1: or speak for God, let it be through your actions,
• 30:57
  Speaker 1: not far away from your words. Vain worship is of
• 31:09
  Speaker 1: those who proclaim God and do little to help humanity.
• 31:19
  Speaker 1: Shameful are those who use God to extart from the poor,
• 31:25
  Speaker 1: those divine hypocrites in comments of white and cold, of
• 31:35
  Speaker 1: the finest silk, and then kill their tempests and volish
• 31:40
  Speaker 1: and unlavish rituals disguising as God's hands, as God's mind,
• 31:48
  Speaker 1: as God's will, or God's purpose. Always why at the
• 31:55
  Speaker 1: same time lacking the duty to care for fellow humans.
• 32:07
  Speaker 1: Food in art that God is only in heaven or
• 32:14
  Speaker 1: in the heavens, without being on earth at the beginning
• 32:22
  Speaker 1: of the narrative. It's true of that beginning of which
• 32:34
  Speaker 1: there is less disputation on, that beginning in the Garden
• 32:41
  Speaker 1: of Eden was on earth, not in heaven. Shouldn't it
• 32:54
  Speaker 1: be that humans take all this earth of us before
• 32:59
  Speaker 1: aspiring for the heavens. Clean your house first, Clean your
• 33:13
  Speaker 1: house first, before expecting strangers, of welcoming strangers or guests,
• 33:18
  Speaker 1: that house is you, your heart, the temple of your pain,
• 33:23
  Speaker 1: that deity. To care for yourself first, that deiity to
• 33:27
  Speaker 1: take care of yourself, your mind, the body, the soul,
• 33:30
  Speaker 1: and your environment. You must care for yourself first, to
• 33:35
  Speaker 1: be that vessel of gourd, that divinity from the inside
• 33:39
  Speaker 1: before you can export it onto others. That should be
• 33:44
  Speaker 1: your deuty to care for thyself before you can't care
• 33:52
  Speaker 1: for humanity. Treat fellow humans as your guests before thinking
• 34:03
  Speaker 1: of the heavens. What is heaven without the source of
• 34:11
  Speaker 1: fellow humans without without positive relationships? What is heaven without
• 34:23
  Speaker 1: positive human transactions, without positive human interactions? What is heaven
• 34:32
  Speaker 1: without a positive human community, without positive human development? What
• 34:39
  Speaker 1: is heaven without positive leadership or positive human leadership, positive
• 34:46
  Speaker 1: human governance? What is heaven without positive care for one
• 34:53
  Speaker 1: another or care for the least among us? What is
• 34:59
  Speaker 1: heaven or the positive human laws, whether positive human philosophies
• 35:07
  Speaker 1: or ideologies, or education or enlightenment. The theory to care
• 35:15
  Speaker 1: cannot be separated from your belief system, what you believe in,
• 35:22
  Speaker 1: what you're aspireful, or your whole dear. That divinity of
• 35:28
  Speaker 1: God must emanate from with them. If you want to
• 35:33
  Speaker 1: lead fellow of humans. It doesn't matter the god or
• 35:37
  Speaker 1: the religion or you must believe in the fundamental goodness
• 35:41
  Speaker 1: of humans in order to lead humans. If you don't
• 35:48
  Speaker 1: believe in that fundamental humans, how can you seek that
• 35:51
  Speaker 1: good in humans? If you don't know what you believe in,
• 35:54
  Speaker 1: you don't know what you're sick searching for. How can
• 35:59
  Speaker 1: we being for the things we don't now? You call
• 36:04
  Speaker 1: upon de late because you have some moral values, some
• 36:07
  Speaker 1: ethical values, some educational values, some societal values that society
• 36:12
  Speaker 1: can count on. How can God be in the heavens?
• 36:27
  Speaker 1: Why humans suffer on earth? And how can they beget
• 36:35
  Speaker 1: in Heaven and God in the world or on earth,
• 36:41
  Speaker 1: or in the body mind, in the body, the mind
• 36:44
  Speaker 1: and souls of humans. Why humans fail to interact with
• 36:53
  Speaker 1: the ecology or nature, or nations or assemblies organizations. I
• 37:03
  Speaker 1: use this intellection for the good of humanity. How can
• 37:06
  Speaker 1: they be that God in heaven with the plight of
• 37:09
  Speaker 1: humans on earth, with the plight of humanity? How can
• 37:17
  Speaker 1: they be that divinity in you, that dig of care?
• 37:26
  Speaker 1: Why the plight of humanity is continuing in their walls? Aggressions, conflicts, subjucations, lawlessness,
• 37:38
  Speaker 1: crueties in humanities and enslavement or exploitation or other humans.
• 37:45
  Speaker 1: Cruetis that girls or repentent and unforgiven. How can they
• 37:55
  Speaker 1: be that God in day where don't see fellowship and
• 37:58
  Speaker 1: fellow humans? How can we talk of the nation of
• 38:03
  Speaker 1: God or the world of God without human? How can
• 38:10
  Speaker 1: they be God without human? I can die? I can
• 38:18
  Speaker 1: there be God without human? How can you be a
• 38:22
  Speaker 1: leader without leading the people? How can you be a
• 38:26
  Speaker 1: king a queen without your subjects? How can you be
• 38:31
  Speaker 1: a president without citizens? How can you be a parent
• 38:37
  Speaker 1: a parent without the children without their home? How can
• 38:42
  Speaker 1: you be a human being without urgency, autonomy and control?
• 38:49
  Speaker 1: How can we lead if we don't care about people?
• 38:51
  Speaker 1: We lead for the people. The purpose of leadership is
• 38:55
  Speaker 1: to lead people, humans, fellow humans, human being, Homo sapiens,
• 39:06
  Speaker 1: homo erectus, the deity to care and even when we
• 39:13
  Speaker 1: talk about God of divinity must be human center. Human
• 39:20
  Speaker 1: centric leadership, where the leadership is about the people, for
• 39:24
  Speaker 1: the people, by the people, from the people, for the
• 39:28
  Speaker 1: wellbeing of the people. The leadership cannot be to a
• 39:32
  Speaker 1: call to excite, to a group, to organization, because those
• 39:36
  Speaker 1: are those are abstract entities. The leadership is to lead people,
• 39:46
  Speaker 1: look into their lives and lead. We cannot call God
• 39:58
  Speaker 1: and call humanity Why humans are suffering? What became of
• 40:09
  Speaker 1: humans that they are not even afraid of God? If
• 40:16
  Speaker 1: they were truly afraid of God, of which they should,
• 40:22
  Speaker 1: then righteousness will guide their ways. Positive humanity would be
• 40:29
  Speaker 1: their call. Good governance will lead their path, and fairness
• 40:40
  Speaker 1: will be their communion. Called or God and despise certain
• 40:50
  Speaker 1: humans not for their wrongs or transgressions, but because of
• 40:57
  Speaker 1: your hatred for their naturalities or their nature of being.
• 41:08
  Speaker 1: And no call upon the lead to hate, no call
• 41:11
  Speaker 1: upon to lead to divide, and no call upon the
• 41:15
  Speaker 1: lead to discriminate. Love your neighbors first before loving God.
• 41:26
  Speaker 1: Love the people you live first, before preaching about God
• 41:32
  Speaker 1: to them, or before preaching about what they failed to do.
• 41:42
  Speaker 1: So we're of thinking God needs die love, but for
• 41:55
  Speaker 1: you to seek to know, to love, to tolerate and
• 41:58
  Speaker 1: work with fellow humans, and tolerate for our humans. So
• 42:14
  Speaker 1: wor of thinking thinking God is always in heaven, or
• 42:22
  Speaker 1: God is only in heaven farther away from earth under
• 42:27
  Speaker 1: humanity takes away that did to your care from thee.
• 42:35
  Speaker 1: You must be afraid of something, afraid of God, afraid
• 42:39
  Speaker 1: of the law, afraid of the people. In order to
• 42:43
  Speaker 1: be a good leader, if you don't think matters, then
• 42:49
  Speaker 1: becomes difficult to lead. We must be called upon to
• 43:01
  Speaker 1: care for the people that were late. That care is spiritual.
• 43:09
  Speaker 1: In my number of religious care is fundamentally spiritual. It's natural.
• 43:21
  Speaker 1: It's a good in you, that tenderness of care in
• 43:26
  Speaker 1: the womb, that tenderness of care from delivery, that tenderness
• 43:33
  Speaker 1: of care through nurturing, that care is indeed to care
• 43:41
  Speaker 1: for those who lead, it's spiritual. That'sn't matter religion. Care
• 43:49
  Speaker 1: is spiritual, and if that spirituality is lacking, then apity, cruelty,
• 44:01
  Speaker 1: and toxic Nazissism or toxic nationalism or hatred or bigotry
• 44:07
  Speaker 1: or racism or sexism takes over the heart of humans
• 44:14
  Speaker 1: because of that lack and that spreeo challenge of care.
• 44:19
  Speaker 1: The duty of care is spiritual. It transcends our religion,
• 44:24
  Speaker 1: It transcends our cultures, It transcends our traditions or nationality.
• 44:34
  Speaker 1: The deity of case human. The absence of it is
• 44:41
  Speaker 1: inhuman and in human. Do not let people live the
• 44:52
  Speaker 1: if they like that teaching to care. Corruption it is
• 45:03
  Speaker 1: out of a failure to care, and nepotism is out
• 45:13
  Speaker 1: of a failure to care. Favoritism is out of a
• 45:18
  Speaker 1: failure to care. Croonism is out of a failure to care. Psychopathy,
• 45:30
  Speaker 1: toxic narcissism, apathy, sadism, fgitiveness, spite, vengeance is a lack
• 45:48
  Speaker 1: of the duty to care. What is wrong with leadership today,
• 45:58
  Speaker 1: It's a lack of that's pretty ruality to care for
• 46:04
  Speaker 1: one another. If we can fix this, to see one
• 46:13
  Speaker 1: another and see fellow humanity in there, if we can
• 46:21
  Speaker 1: learn to see past our nationalism, our partisan shape, our race,
• 46:33
  Speaker 1: whatever that is, and all these artificial barriers and constructs
• 46:38
  Speaker 1: of care. If we can get past all those things,
• 46:43
  Speaker 1: then we call upon to be good humans. The human
• 46:48
  Speaker 1: beings generally like to care for one another. Every human,
• 46:55
  Speaker 1: if elected to office, would like to be a good
• 47:00
  Speaker 1: leader that cares for the people. It's not that humans
• 47:07
  Speaker 1: don't care. It's not that humans cannot care. It's not
• 47:13
  Speaker 1: that humans don't have the capacity or the ability, or
• 47:16
  Speaker 1: the willingness or the goodness in them to care. Humans
• 47:23
  Speaker 1: want to care. But there are those institutions or systems
• 47:30
  Speaker 1: that have created obstacers from caring from one another. There
• 47:35
  Speaker 1: are many obstacers and barriers preventing humans from caring or
• 47:45
  Speaker 1: for caring for one another. There are artificial barriers created
• 47:51
  Speaker 1: by systems, or by institutions, or by traditions, by religions
• 47:57
  Speaker 1: or cultures to prevent humans from caring, and those institutions
• 48:08
  Speaker 1: manifest themselves throue bigotry, racism, sexism, toxic nationalism, elitism, structuralization, stratification,
• 48:22
  Speaker 1: categorization fellow humans prevent fellow humans from caring or for
• 48:33
  Speaker 1: caring for one anothers That duty of care is there,
• 48:37
  Speaker 1: it's natural, that's spirituality. Every human being is born with
• 48:41
  Speaker 1: that tenderness of care to care for one another. But systems, traditions, religions,
• 48:48
  Speaker 1: sect caults prevent fellow humans from caring for help for
• 48:59
  Speaker 1: fellow humans. Think about it. You want to care for everybody,
• 49:08
  Speaker 1: but you're often taught it are from childhood, by the
• 49:13
  Speaker 1: school you go to, by the church, by your culture
• 49:17
  Speaker 1: or tradition, or the politics or the eco chamber. You
• 49:21
  Speaker 1: want to care, but but you are taught that it's
• 49:25
  Speaker 1: not of your race, it's not of your gender, it's
• 49:27
  Speaker 1: not of your community, it's not of your kind. It's
• 49:31
  Speaker 1: not of your religion, it's not of your culture, it's
• 49:34
  Speaker 1: not of your tradition, it's not of something. There's always
• 49:41
  Speaker 1: something that has been indoctrinated into the human being. True
• 49:49
  Speaker 1: document and autoctoc say not to care for the other.
• 49:55
  Speaker 1: That's the problem. We don't care about this race, we
• 49:59
  Speaker 1: don't care about that religion. We can bum them because
• 50:02
  Speaker 1: they're not our race or our religion. We can destroy them,
• 50:05
  Speaker 1: we can kill them because they're not affiliated to us.
• 50:11
  Speaker 1: They're not from our political party, they're not from our team,
• 50:15
  Speaker 1: they don't look like us, they're not for our cloub
• 50:19
  Speaker 1: There's always something that takes away the humanity, from the
• 50:23
  Speaker 1: heart of the human There's always an external force that
• 50:30
  Speaker 1: takes away the internal good that lies with them. That
• 50:35
  Speaker 1: internal good is the duty to care. Systems and institutions
• 50:43
  Speaker 1: and organizations as given humans excuses and justifications not to care,
• 51:00
  Speaker 1: given reasons not to care. Some humans are even awarded
• 51:04
  Speaker 1: or rewarded for not caring. If you are to destroy
• 51:10
  Speaker 1: one particular race or one particular gender, take away their jobs,
• 51:15
  Speaker 1: take away their livelihood, then some societies, a clop or
• 51:24
  Speaker 1: sect or court, we will reward you, isn't it true
• 51:38
  Speaker 1: that humans are made of God. Humans are made of God,
• 51:47
  Speaker 1: whether they are born to earth and corrupted, which society
• 51:53
  Speaker 1: constructs to take away there good indeed, and your motive being.
• 52:06
  Speaker 1: Your mortality is your inability to care for fellow humans.
• 52:14
  Speaker 1: Your immortality is your ability to care for fellow humans
• 52:19
  Speaker 1: without discrimination. The divinity in you, or the God in you,
• 52:25
  Speaker 1: is to care for fellow human beings without discrimination. The
• 52:30
  Speaker 1: eternity in you is to care for human beings without discrimination.
• 52:40
  Speaker 1: You will remembered for that care. That's why when humans die,
• 52:51
  Speaker 1: the system it's quick to say, how now and good
• 53:02
  Speaker 1: their way to the other people, that they live their
• 53:06
  Speaker 1: lives hated. Remember when somebody dies, the media is quick
• 53:15
  Speaker 1: to say how they were nice to everybody, of which
• 53:19
  Speaker 1: they were not. How do we good to other people?
• 53:24
  Speaker 1: The media will be telling you that they we're good
• 53:25
  Speaker 1: to the other people that is subjugated, that they're enlafe,
• 53:28
  Speaker 1: that they discriminated upon, that they deprived. They were lie
• 53:32
  Speaker 1: to you. But you cannot lie your way to divinity.
• 53:35
  Speaker 1: You cannot lie your way to God. You cannot lie
• 53:38
  Speaker 1: your way to eternity. The eternity is in their humanity.
• 53:45
  Speaker 1: The eternity is in the good you do, the kindness
• 53:49
  Speaker 1: with that discrimination, that love, that kindness with a boundary,
• 53:55
  Speaker 1: the care with that boundary, you cannot be God myterior
• 54:04
  Speaker 1: or you cannot care for everybody with that discrimination. You
• 54:11
  Speaker 1: cannot preach a god to have sovereignty over the universe.
• 54:17
  Speaker 1: Why you use God to careous for people that look
• 54:19
  Speaker 1: like you. That's heresy. You cannot be talking about God
• 54:26
  Speaker 1: of the universe. I'm preaching by God of a particular people.
• 54:32
  Speaker 1: I'm being a God that takes caurious of a particular group,
• 54:35
  Speaker 1: a choosing group, a choosing race. You cannot be choosing
• 54:41
  Speaker 1: and they talk about God of the universe. God cannot
• 54:45
  Speaker 1: be of the universe just for you. That is contradictory.
• 54:52
  Speaker 1: You cannot talk of a universe, a God and be
• 54:56
  Speaker 1: their choosing people of that God. Live with that ethos
• 55:06
  Speaker 1: and logos of a greater humanity. Live with that ethos
• 55:14
  Speaker 1: and logos of a greater humanity. Philosopher Prince a I,
• 55:22
  Speaker 1: Philosopher Prince Israe'sar December twenty seventh, twenty twenty five, from
• 55:32
  Speaker 1: the philosophical city of Las Vegas. Live with that ethos
• 55:37
  Speaker 1: and logos of a greater humanity. Thank you