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Aleister Crowley's 777 Book Discussion- Gematria Part 2 · The Occult Rejects

0:02
Speaker 1: You see something's going to happen. What what's gonna happen?
0:12
Speaker 2: I think.
0:15
Speaker 1: What Welcome to the Occult Rejects.
0:27
Speaker 3: Uh yeah, today we got a seven seven seven book
0:30
Speaker 3: discussion should be Jamatria A Part two.
0:31
Speaker 1: I don't know if there'll be a third or fourth.
0:33
Speaker 3: All right, forgot how many pages it is, but oh, yes,
0:36
Speaker 3: this is the second part that will be getting into
0:38
Speaker 3: the Jamatria. I got headless. I got my boy headless
0:40
Speaker 3: with me. So headless, you want to say, what's up?
0:42
Speaker 1: Everybody? Know what's going on?
0:45
Speaker 2: How's it going everybody? I am in Scottsdale, Arizona, with
0:48
Speaker 2: the I forgot the name of the conference.
0:51
Speaker 1: Yeah. Oh, are you actually in the building that the
0:53
Speaker 1: conference is in?
0:55
Speaker 2: No, I'm not at a hotel room, because you know, I'm
0:59
Speaker 2: waiting around. I decided I wasn't going to go back
1:02
Speaker 2: to Wisconsin. I was visiting my parents at Oklahoma, and
1:05
Speaker 2: I had a flight back to Wisconsin and there's four
1:08
Speaker 2: feet of snow on the ground there and I would
1:10
Speaker 2: have to dig everything out and then I'd have to
1:12
Speaker 2: go back to the airport and then fly out to Arizona.
1:15
Speaker 1: Oh yeah, that was crazy.
1:16
Speaker 2: I don't know, just go from Oklahoma over to Arizona
1:20
Speaker 2: instead of going up to Wisconsin and then back down.
1:22
Speaker 2: So I'm here early, and I forgot the name of
1:25
Speaker 2: the conference.
1:25
Speaker 3: Yeah, quest for Ancient Quest for Asian Civilizations, Yes.
1:30
Speaker 2: Quest for Ancient Civilizations. That's what I'm here for.
1:33
Speaker 1: Yes, and that is that does I think they do well?
1:37
Speaker 3: You might be able to help them set up tomorrow,
1:39
Speaker 3: but I think Friday is when it starts the summer
1:42
Speaker 3: fifth to I think that might start a five or
1:44
Speaker 3: six o'clock and it ends on the seventh, like later
1:47
Speaker 3: in the day. And that's in Scottsdale, Arizona, and there's
1:49
Speaker 3: like probably about twelve speakers at least I think there
1:53
Speaker 3: so Dedunking Dan's one of them, Scott Childress, Michael Collins,
1:59
Speaker 3: Wandering Wool, and a couple of the Hugh Newman, and
2:03
Speaker 3: I think a couple of the people that have known
2:04
Speaker 3: I just don't happen to have their name in front
2:06
Speaker 3: of me. Definitely check it out, though I think it
2:11
Speaker 3: might be a very much like the Cosmic Summit. In
2:13
Speaker 3: case there's anybody who's listening to us from there or
2:16
Speaker 3: when I went to that probably be.
2:18
Speaker 1: About that size. I'm thinking you know, so check it out.
2:21
Speaker 3: Another interesting thing too. Another interesting thing as well is
2:25
Speaker 3: that you come out there. I mean, depending on where
2:27
Speaker 3: you're from, weed's legal. There's dispensaries, and I do think, yeah, yeah,
2:33
Speaker 3: there is Cody. Cody's gonna Yeah, that's another thing too.
2:35
Speaker 3: Cody's gonna be there from East Please in case they
2:38
Speaker 3: screwed up your name. East ten Productions. Then we got
2:41
Speaker 3: Mike and Dave from Mike and Dave's multiverse, they'll be
2:44
Speaker 3: there as well. I think Cody's Cody might be m
2:47
Speaker 3: seeing this shit, So come check it out, man, I
2:50
Speaker 3: mean I think that's what he told me.
2:51
Speaker 1: I might be screwing that up, but yeah, yeah, come through.
2:56
Speaker 3: They got weed dispensaries out there, and I think there
2:58
Speaker 3: is a think there's like a discount.
3:01
Speaker 1: Code that you can actually use too.
3:02
Speaker 3: If you happen to go to this thing, you can
3:04
Speaker 3: even use a discount code at all.
3:06
Speaker 1: We dispensary.
3:07
Speaker 3: So yeah, you know, and uh, if you come, you
3:10
Speaker 3: come through, you're definitely gonna get lit for free by me.
3:12
Speaker 1: You know what I'm saying.
3:13
Speaker 3: You'll get high they call rejects, will get you high,
3:15
Speaker 3: So don't worry about it. If you come through but
3:17
Speaker 3: uh yeah, yeah, definitely check it out. Uh you know,
3:20
Speaker 3: I might bring some free shirts with me too, so
3:22
Speaker 3: if we happen to see any fans there, man, I'll
3:23
Speaker 3: hook you up with the shirt. Yeah, so just let
3:26
Speaker 3: me know, like what's up. You know you're a fan
3:28
Speaker 3: of the show. But uh yeah, that's enough out of me.
3:32
Speaker 3: I guess we'll get into uh yeah, we'll get into
3:34
Speaker 3: the seven seven seven.
3:36
Speaker 1: So they think you wanted to say, well, I just.
3:42
Speaker 2: Want to say I've got two other podcasts coming up tonight.
3:46
Speaker 2: Nice one is with Prometheus Prometheus Lens and we're gonna
3:49
Speaker 2: be talking about uh the Oklahoma land rush as a
3:54
Speaker 2: fertility ritual, so it's gonna be really interesting. I found
3:58
Speaker 2: a bunch of parallels all of these really interesting sites
4:01
Speaker 2: in Oklahoma, and we're gonna be going through that a
4:03
Speaker 2: little bit. And then I've also got a Druidic powerlifter,
4:09
Speaker 2: So stay tuned to this channel. I've got a whole
4:12
Speaker 2: night of fun if you want to watch it, and
4:14
Speaker 2: it'll be an awesome time. So definitely show showing off
4:17
Speaker 2: to your friends. We're gonna be doing marathon podcasting all
4:20
Speaker 2: fucking nights to stay here.
4:21
Speaker 1: Nice that is awesome and not to not to trying
4:25
Speaker 1: to compete with headless.
4:26
Speaker 3: But at nine o'clock I will also be going again,
4:30
Speaker 3: uh with va who's.
4:31
Speaker 1: That guy's show again? Via conspiracy?
4:36
Speaker 2: You gotta think about this, okay, So Virginia is for lovers, Yeah,
4:40
Speaker 2: a conspiracy lovers, right, Virginia's for conspiracy. Love is his channel,
4:44
Speaker 2: Yeah that's right.
4:45
Speaker 3: Yeah, yeah, so yeah, we got him coming off for
4:47
Speaker 3: Shakespeare's Thirty three Degrees. As far as I know, I
4:51
Speaker 3: think Julia will be making this one too, so if
4:53
Speaker 3: people are listening, Julia will be back on this one.
4:55
Speaker 3: So yeah, it should be interesting, should be really some
4:58
Speaker 3: decent some decent rabbit holes from the guest, and I'm
5:01
Speaker 3: sure we'll get some.
5:02
Speaker 1: Butthole jokes from Julia. So it's definitely be interesting.
5:07
Speaker 2: But uh, rabbit holes and buttholes.
5:10
Speaker 3: Yeah, that's what I heard they got going over at
5:14
Speaker 3: this This event too turned out.
5:20
Speaker 1: Don't get any promises. I was told by a few
5:23
Speaker 1: people it may end up being like Fear and Loathing
5:25
Speaker 1: in Las Vegas, which I'm totally done with too.
5:29
Speaker 2: All right, guys, you gotta be there to find out though. Yeah,
5:34
Speaker 2: all my OKI's all my Okie's watching. You got to
5:36
Speaker 2: watch this one tonight with the uh the Alma fertility ritual,
5:40
Speaker 2: because I think you'll really resonate with that. A lot
5:42
Speaker 2: of people don't know about Oklahoma and it is a strange,
5:45
Speaker 2: fascinating place. So we're definitely gonna get into that on.
5:49
Speaker 1: Yo.
5:50
Speaker 3: For this person. Yeah, I'm not sure how to say.
5:52
Speaker 3: This person is saying crawly love buttholes. Fun fact, fun
5:55
Speaker 3: fact for you. The same muscle, the sphinxter that is
5:59
Speaker 3: any a butthole is the same muscle that makes you
6:02
Speaker 3: a pupil dilate and spin closed.
6:04
Speaker 1: There's a little fun fact for you.
6:06
Speaker 3: So maybe there is magic in your butthole, in your roy.
6:11
Speaker 1: But uh yeah, we definitely check it out.
6:14
Speaker 2: Yo.
6:14
Speaker 3: Who's that dude too? I was screwing up his name.
6:16
Speaker 3: He's in another country. He's coming over to remember the
6:20
Speaker 3: dude that introduced us to Ricardo. He's in that chat
6:23
Speaker 3: that kind of yes, yes, yes, yes, yes, he's got
6:28
Speaker 3: I always forget his fucking day, yo. That dude's cool
6:30
Speaker 3: as fuck. Yeah, looking forward to that. He's supposed to
6:33
Speaker 3: be there.
6:35
Speaker 2: So look, look, look, look, look, Cody didn't know. I
6:39
Speaker 2: gotta teach him, so definitely show up. You love it.
6:42
Speaker 2: Check out my channel on YouTube and I'm on a shot.
6:48
Speaker 2: Check it out. You'll love it.
6:52
Speaker 1: Someone's getting pregnant in Oklahoma tonight be.
6:56
Speaker 2: They better be?
6:58
Speaker 1: They better be also the.
7:01
Speaker 3: Same skin as lips. Holy shit, damn ah, that is interesting.
7:09
Speaker 3: Yeahs never stopped.
7:14
Speaker 1: The obisc guy might be gold, but it begamfl staring
7:16
Speaker 1: at him. Fucking yeah. Yeah, it's just funny, all right.
7:25
Speaker 3: All right, So I'll take it over from where I
7:28
Speaker 3: I you know, I'm just gonna start from the first
7:30
Speaker 3: sepherer contains that paragraph. I think that's why we left
7:33
Speaker 3: the wolf, right, But if not, yep, I guess that's
7:35
Speaker 3: where we're starting. Anyway. I'll do probably like two paragraphs
7:39
Speaker 3: at a time or whatever. All right, So the first
7:43
Speaker 3: seferer contains nine and produces them in succession, thus the
7:49
Speaker 3: number two or the do ad. The name of the
7:52
Speaker 3: second seferer is Chokma wisdom, a masculine active potency reflected
7:58
Speaker 3: from Kenther. As I have before explain, this Sephra is
8:02
Speaker 3: the active and evident father to whom the mother is united,
8:06
Speaker 3: who is the number three. This second sepher is represented
8:10
Speaker 3: by the divine names i h Yah and what ends
8:14
Speaker 3: up being Yadh and the angelic hosts by enim the wheels.
8:21
Speaker 1: And it is also called ab Ab the father, ab
8:27
Speaker 1: a b.
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Speaker 3: On sometimes on the poles or the pillars, or sometimes
8:32
Speaker 3: you also see.
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Speaker 1: Abba a b b a an ama a mm a
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Speaker 1: would be for the fe.
8:40
Speaker 2: Now he's saying the first sephara contains nine, is he
8:43
Speaker 2: saying that this is the origin of all emanations or
8:47
Speaker 2: is he saying that literally everything else is just sort
8:50
Speaker 2: of a hologram produced by that first and it's all.
8:56
Speaker 3: That's how I would almost see it. Truth, everything's emonating
9:01
Speaker 3: from that water. It just becomes a solid here. I
9:03
Speaker 3: guess I don't know, Yeah, okay. The third sepherer or
9:10
Speaker 3: triad is a feminine passive potency called Nah, the understanding
9:14
Speaker 3: who is co equal with Chokma. For Chokma, the number
9:18
Speaker 3: two is like two straight lines which can never enclose
9:22
Speaker 3: a space, and therefore it is powerless till the number
9:25
Speaker 3: three forms a triangle. Thus this sepherer completes and makes
9:30
Speaker 3: evident to supernal trinity.
9:32
Speaker 1: It is also called.
9:33
Speaker 3: Ama Ama Amma mother and aim the great productive mother,
9:40
Speaker 3: who is eternally conjoined with ab the Father ab for
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Speaker 3: the maintenance of the universe, for the maintenance of the universe.
9:47
Speaker 3: In order, therefore, is she the most evident form in
9:51
Speaker 3: whom we can know the Father? And therefore, wait, let
9:55
Speaker 3: me say that, therefore, is she the most evident form
9:58
Speaker 3: in whom we can know the Father? And therefore is
10:02
Speaker 3: she worthy of all honor? She is a supernal mother,
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Speaker 3: co equal with Chokma and the great feminine form of God,
10:11
Speaker 3: the Elohim, and whose image man and woman are created
10:14
Speaker 3: according to the teaching of the Kabbalah, equal God, equal
10:19
Speaker 3: before God. Woman is equal with Man, and certainly not
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Speaker 3: inferior to him, as it has been the persistent endeavor
10:27
Speaker 3: of so called Christians to make her.
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Speaker 1: Ama is just a stop on that point.
10:35
Speaker 2: So you're thinking about these things as like eternal principles.
10:40
Speaker 2: The Father would be time and the Mother would be space.
10:44
Speaker 2: The only way that we can know time is through space.
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Speaker 1: Yes, very good. I like that. Yeah, well, like, yeah,
10:56
Speaker 1: it's even saying.
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Speaker 3: I guess, like really the space, the space wouldn't have
11:02
Speaker 3: boundaries to be considered a space if you didn't like
11:04
Speaker 3: turn it into the triangle. You know what I'm saying,
11:05
Speaker 3: Like they're saying like that made it finally, like that's
11:07
Speaker 3: your boundaries, Like that is something now right?
11:13
Speaker 1: Fuck way was I?
11:15
Speaker 4: Oh?
11:15
Speaker 3: Yeah, there is uh a A I am a Ama
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Speaker 3: is the woman described in the Apocalypse. The third sufferer
11:24
Speaker 3: is also sometimes called the Great Sea.
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Speaker 1: To her.
11:29
Speaker 3: To her are attributed the divine names Elohim and yad Hey,
11:35
Speaker 3: volt yad Hey, vod hey, oh jeez, I don't know,
11:41
Speaker 3: I'm sorry, and the angelic order aralym the thrones. She
11:46
Speaker 3: is the supernal mother, as distinguished from malcouth, the inferior mother,
11:50
Speaker 3: bride and queen.
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Speaker 1: Take over.
11:54
Speaker 2: I can get it. The number four. This union of
11:58
Speaker 2: the second and Sepharat produced chess ed mercy or love,
12:04
Speaker 2: also called g dou laha greatness or magnificence, masculine potency
12:15
Speaker 2: represented by the divine name al l the Mighty one,
12:20
Speaker 2: and the angelic name chas jash Malim chash Malim scintillating
12:27
Speaker 2: flames Ezekiel for four. The number five from this emanated
12:34
Speaker 2: the feminine passive potency, strength or fortitude, or din dean justice,
12:43
Speaker 2: represented by the divine names Elahim, gibbarah Ll and the
12:51
Speaker 2: angelic name Separim Isaiah six six thee also called pakad
13:02
Speaker 2: fear the number six, and from these two issued the
13:06
Speaker 2: uniting sepah stefar off. I guess beauty or mildness again.
13:15
Speaker 2: It's back to the center again. So we're going to
13:18
Speaker 2: the outsides. Back to the center, to the outsides again.
13:25
Speaker 2: Let's see here.
13:26
Speaker 1: Very much if you think about it.
13:30
Speaker 2: Exactly right, let me see tip beauty or mildness represented
13:38
Speaker 2: by the divine name Alba la ila, the angelic names
13:51
Speaker 2: shinanim that would be psalms whatever that is, malchim kings
13:59
Speaker 2: m l k again. Right, Thus, by the union just
14:07
Speaker 2: and mercy, we abtain beauty or clemency, and the second
14:12
Speaker 2: trinity of the Sepharrak is complete. So right, we're talking
14:17
Speaker 2: about the top trinity. Now we've come down to the
14:20
Speaker 2: second trinity. Right, these are the different triangles together. Right,
14:26
Speaker 2: the union of justice clemency, the trinity of the Cephra
14:29
Speaker 2: is complete. The Sepharra or path for numeration for by
14:34
Speaker 2: these latter appellations. The emanations are sometimes called together with
14:40
Speaker 2: the fourth, fifth, seventh, eighth, and nine Sepharra is spoken
14:45
Speaker 2: of as z oi r a n pi, zur endpin
14:53
Speaker 2: the lesser countenance microsophorus by way of the antithesis to
15:00
Speaker 2: macro prosis. Macro prosopis the vast countenance. The vast countenance
15:09
Speaker 2: is all of them combined, which is one of the
15:13
Speaker 2: names of Cather the first Sephara, the sixth ceph which
15:18
Speaker 2: Zaur and Pin is composed, are then called his six members.
15:24
Speaker 2: He is also called m LK Macau right Melech the king,
15:31
Speaker 2: which goes into a lot of that human sacrifice stuff. Okay, right,
15:40
Speaker 2: So Malcouth has that same idea like this is the
15:45
Speaker 2: bottom kingdom as well. But the MLK in Canaanite Phoenician
15:49
Speaker 2: always refers to the kings, right, the mighty men of old.
15:54
Speaker 2: So anytime you see that MLK, they're talking about king.
15:58
Speaker 2: This is where the what do they call it, the
16:01
Speaker 2: sacrifices to Moloch MLK really start to come from. Because
16:07
Speaker 2: the Canaan, that trabition language, doesn't have any vowels in it.
16:11
Speaker 2: So MLK at any point also leads back to king
16:17
Speaker 2: type words.
16:19
Speaker 3: You take it from the seven pullar rights.
16:24
Speaker 1: This is a Striker copyright. He took it from me. Yeah, no,
16:30
Speaker 1: I you saying that I wrote this. He was cleaning.
16:33
Speaker 1: It was his.
16:36
Speaker 3: Yeah, he says, the funniest ship, the one, the one,
16:37
Speaker 3: the one person I got watching me on twitch.
16:40
Speaker 1: Uh. The number gotcha.
16:42
Speaker 3: Yeah, he's a funny dude. The number seven Uh. The
16:45
Speaker 3: seventh Sephra is net SoC for firmness and victory, corresponding
16:50
Speaker 3: to the divine name Jeova sat wait Uh jadhe Vadhesabath,
16:56
Speaker 3: the Lord of Armies, and the agelic names Elohim, God,
17:01
Speaker 3: Elohim and the Elohim of the gods, and then Thar
17:07
Speaker 3: Shishim the brilliant ones. The number eight thence proceeded for
17:12
Speaker 3: a feminine passive potency. You have a hod which would
17:17
Speaker 3: be slender, answering to the divine name Elohim Sabbath. And
17:21
Speaker 3: then you have the gods of armies, and among the
17:23
Speaker 3: angels is Benigh Elohim and the sons of God the
17:29
Speaker 3: number nine. These two produced Yessode the foundation or basis,
17:36
Speaker 3: representing the el Kai the mighty ones, and should i
17:43
Speaker 3: el Kai should I, that's only how i. And among
17:47
Speaker 3: the angels of Ashim the flames, yielding the third trinity
17:52
Speaker 3: of the Sephar. The number ten formed this ninth sepherer.
17:58
Speaker 3: From this ninth came the tenth and last, thus completing.
18:03
Speaker 1: The decade of the numbers.
18:07
Speaker 3: It is it is called Malcouth to be m lvt
18:13
Speaker 3: the kingdom, and also the queen, and also the Queen Matrona,
18:18
Speaker 3: the inferior mother, the bride of micro Prosepus and Shaquina,
18:24
Speaker 3: represented by the divine name Adonai, and among the angel
18:29
Speaker 3: hosts by the Carabum. Now each of these sepher oaths
18:33
Speaker 3: will be in a certain degree. And now each of
18:37
Speaker 3: these sepher oaths will be in a certain degree androgynous,
18:40
Speaker 3: for it will be feminine or perceptive with regard to
18:43
Speaker 3: the sepherer which immediately precedes it in the sepharotic scale,
18:49
Speaker 3: and masculine, masculine or transmissive with regard to the sepherra
18:54
Speaker 3: which immediately follows it. But there is no sepherer anterior
18:59
Speaker 3: to cather, nor is there a sepherra which succeeds Malcouth.
19:03
Speaker 3: By these remarks, it will be understood how Chokma is
19:06
Speaker 3: a feminine noun now marking a masculine sepherer. This the
19:12
Speaker 3: connecting link of the sepherra is the ruak spirit Metsia,
19:16
Speaker 3: the hidden influence. So one thing I just want to
19:19
Speaker 3: add in there is that I do think that sometimes
19:23
Speaker 3: when some of these ideas that are getting handed to
19:25
Speaker 3: the public is literally taking ideas like this and putting
19:29
Speaker 3: it into human form and seeing if there's any humans
19:33
Speaker 3: that are willing to run with it.
19:35
Speaker 1: That's my crain.
19:36
Speaker 3: Sometimes while you'll see where you know, I'll just get
19:40
Speaker 3: totally honest with the tranny and that shit. A lot
19:44
Speaker 3: of it, I mean to be totally honest with you,
19:45
Speaker 3: or goes back to Hode and people are taking it
19:48
Speaker 3: completely wrong and taking an idea that's not even meant
19:51
Speaker 3: to be in the flesh and forcing it into the flesh.
19:56
Speaker 1: It's amazing, Like, you know, I don't want to get
19:57
Speaker 1: with this shit. Don't tell me you're in.
19:59
Speaker 3: This shit to I have an experience with God because
20:01
Speaker 3: you already cut your shit off because you're already saying
20:03
Speaker 3: God doesn't even know how to make you the right
20:04
Speaker 3: way the fuck out of it, right, right.
20:09
Speaker 2: It's it's almost removing yourself from the wheel of karma
20:13
Speaker 2: because now there is no potency in terms of your
20:16
Speaker 2: ability to reproduce life. Right, So it's it's doing the
20:21
Speaker 2: exact opposite of what the ritual of combining the two
20:25
Speaker 2: opposites is supposed to do, you know. So they're taking
20:29
Speaker 2: the spirit, which is the union of the opposite, it's
20:32
Speaker 2: the fertility, and then they're cutting both off and then
20:36
Speaker 2: calling it the thing that it was supposed to be
20:39
Speaker 2: when it couldn't be that at all. Right, So it's
20:42
Speaker 2: it's all heavy and none of it is grounded in
20:45
Speaker 2: actual stuff. So what good is it? You know what
20:49
Speaker 2: I mean?
20:51
Speaker 1: Number? Yeah, well, well yeah, sixty six to six is
20:57
Speaker 1: actually the number fittiferous.
20:58
Speaker 2: Yes, right, Beauty's the enemy.
21:04
Speaker 1: Oh definitely, get you, make you fucking stupid. I'll tell
21:08
Speaker 1: you that one. Make it choose to be, make it
21:11
Speaker 1: choose to be ignorant.
21:14
Speaker 2: Right, that's the thing too. It's like you've got beauty
21:17
Speaker 2: on one hand, which would be the feminine, and then
21:19
Speaker 2: you've got the masculine on the other, which would be strength,
21:22
Speaker 2: And like these two things are supposed to work together.
21:24
Speaker 2: Beauty is not supposed to be taking advantage of strength.
21:27
Speaker 2: Strength to beauty are supposed to be working together and
21:31
Speaker 2: not exploiting one another. Like if you're exploiting somebody with strength,
21:36
Speaker 2: immediately everybody knows that's wrong. When you're exploiting somebody with beauty.
21:40
Speaker 2: It's a little bit, it's in that iffy range. Right,
21:43
Speaker 2: that doesn't that's not the case. We need to be
21:45
Speaker 2: as as firm on people exploiting others with beauty as
21:50
Speaker 2: we are on exploiting other people with strength. Here's my
21:55
Speaker 2: uh my big okay, go with so. I will now
22:03
Speaker 2: all right, I will now add a few remarks on
22:06
Speaker 2: the Kabbalistic meaning of the term milk. Thecla methecla, I
22:16
Speaker 2: guess balance in each of the three trinities or triads.
22:20
Speaker 2: The sepharath is a due ad of opposite sexes and
22:24
Speaker 2: a uniting intelligence, which is the result. He should have
22:28
Speaker 2: started the chapter like this, because this is the point
22:32
Speaker 2: in The masculine and feminine potencies are regarded as the
22:37
Speaker 2: two scales of the balance, and the uniting Sephara as
22:41
Speaker 2: the being that joins them. Think of right, Think of
22:46
Speaker 2: how balance works, Think of libra. Right, you're making that triangle.
22:51
Speaker 2: Let me see, the due ad of opposite sex is
22:54
Speaker 2: a uniting intelligence, which is the result. The masculine and
22:58
Speaker 2: feminine potencies are regarded as the two scales in the balance,
23:02
Speaker 2: and the uniting Sephra as the beam that joins them. Thus,
23:06
Speaker 2: then the term balance may be said to symbolize the
23:11
Speaker 2: triune trinity in unity, and the unity represented by the
23:16
Speaker 2: central point of the being. But again in the cepharath
23:21
Speaker 2: there is a triple trinity, the upper, lower, and middle.
23:25
Speaker 2: Now these three are represented thus the supernal, the highest
23:30
Speaker 2: by the crown Kether, the middle by the King, and
23:35
Speaker 2: the inferior by the Queen, which will be the greatest trinity.
23:41
Speaker 2: And the earthly correlatives of these will be Premium, mobile,
23:47
Speaker 2: the Sun and the moon. Here we are at once
23:51
Speaker 2: find the alchemical symbolism. The sephero are further divided into
23:57
Speaker 2: three pillars, the right hand pillar of mercy consisting of
24:02
Speaker 2: the second, fourth, and seventh emanations, the left hand pillar
24:06
Speaker 2: of judgment consisting of the third, fifth, and eighth, and
24:12
Speaker 2: the middle pillar of mildness consisting of the first, sixth, ninth,
24:18
Speaker 2: and tenth emanations. In their totality and unity, the ten
24:24
Speaker 2: sepharoath represent the archetypal man Adam Kadman. The protogonos right
24:33
Speaker 2: Fame's protogonos is sort of the symbol of that the
24:37
Speaker 2: erupts from the cosmic egg, the orphic egg. So they
24:41
Speaker 2: were talking about this in Greece, just saying, in looking
24:46
Speaker 2: at the sepharoath consisting of the first triad, it is
24:49
Speaker 2: evident that they represent the intellect, and hence this triad
24:53
Speaker 2: is called the intellectual world ovumt olam never kal. I've
25:02
Speaker 2: never said that one before. The second triad corresponds to
25:06
Speaker 2: the moral world Olam morgosh. The third represents the power
25:13
Speaker 2: and stability, and therefore called the material world olam ha nevathu.
25:21
Speaker 2: These three aspects are called the faces and pin Thus
25:26
Speaker 2: the three uh. The tree of life altsa chiam ultz
25:32
Speaker 2: chiam formed the first triad being placed above the second,
25:37
Speaker 2: a third below, in such a manner that the three
25:41
Speaker 2: masculine sefar are on the right, the three feminine are
25:44
Speaker 2: on the left, whilst the four uniting sephra occupy the center.
25:50
Speaker 2: This is the Kabbalistic tree of life on which all
25:54
Speaker 2: things depend. There is a considerable analogy between this and
25:59
Speaker 2: the Tree Risil of the Scandinavians. I have already marked
26:03
Speaker 2: remarked that there is one trinity which comprises all the severote,
26:08
Speaker 2: and it consists of the crown, the king, and the queen.
26:12
Speaker 2: In some senses is the Christian trinity of the Father,
26:16
Speaker 2: Son and Holy Spirit, in which their highest divine nature
26:20
Speaker 2: are symbolized by the first three sepharote, Kether, Chuchmah, and Binah.
26:25
Speaker 2: This is the trinity which created the world, or in
26:28
Speaker 2: Kabalistic language, the universe was born from the union of
26:31
Speaker 2: the Crown, King and Queen. But according to the Kabbalah,
26:35
Speaker 2: before the completed form of the heavenly Man, the ten
26:39
Speaker 2: separote was produced, there were certain primeval worlds created, but
26:44
Speaker 2: these could not subsist as the equilibrium of balance was
26:49
Speaker 2: not yet perfect, and they were convulsed by the unbalanced
26:53
Speaker 2: force and destroyed. Right this is the primal chaos. These
26:57
Speaker 2: primordial worlds are called the kings of ancient time and
27:01
Speaker 2: the kings of the Doom, who were renigged before the
27:05
Speaker 2: monarchs of Israel are starting to do some ethnic exploitation here,
27:12
Speaker 2: and the kings of Idom who reigned before the monarchs
27:15
Speaker 2: of Israel. In this sense, edm is the world of
27:17
Speaker 2: unbalanced force. Now again, when they talk about Adam, they're
27:21
Speaker 2: pointing at you by the way of unbalanced for us
27:25
Speaker 2: and Israel is the balance. For this important fact that
27:28
Speaker 2: the worlds were created and destroyed prior to the present.
27:32
Speaker 2: Creation is again and again reiterated in the Zohar.
27:38
Speaker 1: All right, thank you, that was a lot, You're just
27:41
Speaker 1: right now.
27:44
Speaker 3: The are also called the world of emanations or the
27:48
Speaker 3: absolutic world, or the archetypal world Olahim from saying that right,
27:56
Speaker 3: and this world gave birth to three other worlds, each
27:59
Speaker 3: containing a repid tis of the Sepharoth, but a descending
28:02
Speaker 3: scale of brightness. The second world is the Briatic world
28:08
Speaker 3: Olamja Bria, the world of Creation, also called Corsia, the Throne.
28:15
Speaker 3: It is an reflected It is an imminent emanation from
28:19
Speaker 3: the world of absolute, whose ten sephiroth are reflected heroin
28:24
Speaker 3: and are consequently more limited, though they are still of
28:28
Speaker 3: the purest nature and without any admixture of matter.
28:34
Speaker 1: The third is the.
28:38
Speaker 3: Yeseratic world, and that's olam Ha yes Da, or world
28:44
Speaker 3: of Formation and of Angels, which proceeds from Bria, and
28:49
Speaker 3: though less refined in substance, is still without matter. It
28:54
Speaker 3: is in the It is in this angelic world that
28:57
Speaker 3: resigned those intelligent and incorporal beings who are wrapped in
29:01
Speaker 3: a luminous garment and who assume a form when they
29:05
Speaker 3: appear onto man.
29:08
Speaker 1: The fourth is the asiatic world olam Ha.
29:13
Speaker 3: Olam ha sai if I'm saying that right, the world
29:18
Speaker 3: of action, called also the world of shells olamh Cliphoth,
29:24
Speaker 3: which is the world of matter made up of the
29:27
Speaker 3: grosser elements of the other three in it also the
29:31
Speaker 3: abode of the evil spirits, which are called the shells
29:35
Speaker 3: by the Kabbalah clipoff material shells. The devils are also
29:41
Speaker 3: divided into ten classes and have suitable habitations set tables
29:45
Speaker 3: in seven so.
29:46
Speaker 1: And so the demons are.
29:48
Speaker 3: The demons are the grossest and most deficient of all forms.
29:53
Speaker 3: There are ten degrees answer to the dakkad of the Sephroth,
29:56
Speaker 3: but in inverse ratio, as darkness and impurity increase with
30:00
Speaker 3: the descent of each degree. The two first arc The
30:05
Speaker 3: two first arc nothing but absence of visible form and organization.
30:10
Speaker 3: The third is the abode of darkness. Next follow seven
30:14
Speaker 3: hells occupied by those demons which represent incarnate human vices
30:18
Speaker 3: and those who have who have given themselves up two
30:21
Speaker 3: such vices in earth life. Their prince is Samuel, the
30:26
Speaker 3: Angel of poison and death. His wife is the Harlot
30:30
Speaker 3: or woman of hortum acheth zenunum, and united, they are
30:38
Speaker 3: called the beast Chioa. Thus the infernal trinity is completed,
30:42
Speaker 3: which is, so to speak, the adverse and caricature of
30:47
Speaker 3: the supernal creative one. Samuel is considered to be identical
30:51
Speaker 3: with Satan Jant me to read the next one. I'll
30:55
Speaker 3: do the next.
30:56
Speaker 2: One too, Go ahead and read the next one. I'm
31:00
Speaker 2: did you want to say anything laughing at these comments?
31:02
Speaker 2: Oh yeah, a few things. Right. So when they're talking
31:06
Speaker 2: about the clefotic world, they're talking about below the sphere
31:12
Speaker 2: of Malcoot sort of coming up and sort of this
31:16
Speaker 2: is what's trapping all of the spirit within this place. Right,
31:21
Speaker 2: So the cleithodic world is what makes up matter. It's
31:26
Speaker 2: the gross, it's the dense, right, There's a spirit that
31:29
Speaker 2: exists beyond and outside of it. And they the you know,
31:32
Speaker 2: the Pathagorians are like, well, number is actually our bridge
31:37
Speaker 2: to the spirit. Right, So from number we see the
31:41
Speaker 2: non material world, this world of forms, these world of perfections.
31:46
Speaker 2: In real life, you never actually have fully formed number.
31:50
Speaker 2: Number is kind of a spiritual concept that exists outside
31:54
Speaker 2: of matter because matter doesn't have number attached to it.
31:57
Speaker 2: It's it's within a different realm. And so when we're
31:59
Speaker 2: talkingalking about Jamatri, when we're talking about sacred numbers and
32:03
Speaker 2: all the rest of this stuff that all goes into
32:06
Speaker 2: this stuff. These are the different ways people perceive how
32:10
Speaker 2: number interacts with all levels of material and non material world.
32:16
Speaker 2: So this is like, you know, when they talk about
32:19
Speaker 2: the revolution in sixteen sixty six, where you've got the
32:24
Speaker 2: sabat and Francists, what they said is we have to
32:27
Speaker 2: commit so much evil in this world that God has
32:32
Speaker 2: no choice but to come down from Cather to stop
32:36
Speaker 2: what we're doing. So when he does that, that's going
32:39
Speaker 2: to end the planet and then we can actually be
32:41
Speaker 2: one with God again. Right, that was the idea of
32:45
Speaker 2: the Kabbalistic Revolution of sixteen sixty six. Maybe if we
32:50
Speaker 2: screw this place up so bad and ruin his order
32:53
Speaker 2: that he laid out at the beginning of time, that's
32:56
Speaker 2: when everything can go, you know, back to the good again.
33:00
Speaker 2: He's going to have to fix it. Fuck it up
33:03
Speaker 2: so bad, He's going to come down and fix it. Well,
33:06
Speaker 2: that was in sixteen sixty six, and things have just
33:10
Speaker 2: gotten worse. But where's the appearance of God? Right, So
33:14
Speaker 2: it's not working the way that they expected. But there's
33:17
Speaker 2: a lot more evil in the world, so congratulations, I guess,
33:21
Speaker 2: And you can't get away from these governing principles. And
33:26
Speaker 2: what they're trying to do is they're trying to mess
33:27
Speaker 2: with the tree. But there's no way to do that
33:29
Speaker 2: because we're always going to be on some level tied
33:33
Speaker 2: to matter. This is what we have chosen on a
33:37
Speaker 2: spiritual level. So how does that work? So I'm wondering
33:44
Speaker 2: about it from a cabalistic perspective. Do you have any
33:46
Speaker 2: insights into that? Because I haven't gotten any answer and
33:49
Speaker 2: they're not really talking, so all right, well, let's keep going.
33:56
Speaker 3: All right this once you get interesting near the end.
33:58
Speaker 3: I'm not trying to say all those yeadha about his
34:01
Speaker 3: I'll just spell them out. The name of the deity,
34:04
Speaker 3: which we call Jehovah, is in Hebrew a name of
34:06
Speaker 3: four letters IHVH, and the true pronunciation of it is
34:11
Speaker 3: known to very few. I myself know some score of
34:15
Speaker 3: different mystical pronunciations of it. The true pronunciation of it
34:19
Speaker 3: is most secret arcanum, and is a secret of secrets.
34:24
Speaker 3: He who can rightly pronounce it causeth heaven and earth.
34:27
Speaker 3: To tremble, for it is the name which rusheth through
34:30
Speaker 3: the universe. Therefore, when a devout Jew comes upon it
34:35
Speaker 3: and reading the scripture, he either does not attempt to
34:37
Speaker 3: pronounce it, but instead makes a short pause, or else
34:41
Speaker 3: he substitutes it for the name Adonai Lord.
34:45
Speaker 1: The radical meaning of the word.
34:47
Speaker 3: Is to be, and it is thus like a he hey,
34:51
Speaker 3: a glyph of existence. It is capable of twelve transpositions,
34:57
Speaker 3: which all convey the meaning of to be. It is
35:00
Speaker 3: the only word that will bear so many transpositions without
35:04
Speaker 3: its meaning being altered. They are called the twelve banners.
35:09
Speaker 3: They are called the twelve banners of the Mighty Name,
35:12
Speaker 3: and are said by some to rule the twelve signs
35:14
Speaker 3: of the zodiac.
35:15
Speaker 1: That makes sense. These are the twelve banners.
35:19
Speaker 4: I H V h I h h v I v
35:23
Speaker 4: h h h v h I h v I h h.
35:30
Speaker 3: H I v v h h I v I h
35:35
Speaker 3: h v h I h h I v h h
35:42
Speaker 3: I V h Oh no, yeah, h I v h.
35:47
Speaker 3: And the one before that, sorry, was h I h V,
35:49
Speaker 3: and then h h V I. There are three other
35:53
Speaker 3: tetragrammat tetragrammatic names which are a A a existence.
35:59
Speaker 1: I don't I Lord, and agala, which actually that is.
36:04
Speaker 3: Even itself like well, it's that should be actually broken
36:07
Speaker 3: up into adenigable lay alam. Wait, I don't know, that's
36:12
Speaker 3: actually like another three letters. When doing the pentagram ritual,
36:15
Speaker 3: you can either say agala or you can say it's
36:19
Speaker 3: kind of like I forgot that word where you're taking
36:21
Speaker 3: like four letters and just taking the first letter from
36:23
Speaker 3: each word.
36:24
Speaker 1: With that one.
36:26
Speaker 2: You just vibrate.
36:29
Speaker 1: Alam. I don't know that's what it was. Yeah, I
36:31
Speaker 1: takabo or lay alam? I don't know. I always say
36:33
Speaker 1: or you can say agala. Sorry, I started to dragging
36:35
Speaker 1: on U.
36:36
Speaker 3: This this, the this last is not properly speaking a
36:40
Speaker 3: word but in a uh not Oh okay, look at
36:42
Speaker 3: that a noto racon of the sentence, and then it
36:46
Speaker 3: goes into uh a tah a tagab or laylam. I
36:50
Speaker 3: don't know, all right, Yeah, so just even show that
36:53
Speaker 3: thou art art mighty forever O Lord, A brief excell
36:58
Speaker 3: A brief exclamation of agla. Is that A the one first, A,
37:03
Speaker 3: the one last, G, the trinity and unity L the
37:08
Speaker 3: completion of the great work. But I h v H
37:15
Speaker 3: the tetragramma Tetragrammaton, as we shall presently see, contains all
37:20
Speaker 3: the Sepharoth, with the exception of cather and specifically signifies
37:25
Speaker 3: the lesser continence micro Procipus, the king of the Kabbalistical
37:31
Speaker 3: sepharotic greatest Trinity, and the Son in his human incarnation
37:37
Speaker 3: in the Christian acceptance of the Trinity. Therefore, as the
37:41
Speaker 3: Son reveals the Father, so does Jehovah reveal a hey hey.
37:47
Speaker 3: And Adonai is the queen by whom alone tetragrammaton can
37:52
Speaker 3: be grasped, whose exaltation intubnah is found in the Christian
37:57
Speaker 3: assumption of the Virgin. The tetragrammaton H V is referred
38:04
Speaker 3: to the Sepharoth. Thus, the uppermost point of the letter
38:08
Speaker 3: yode one or is that is said to refer to Kether,
38:13
Speaker 3: the letter I itself to Chalkma, the father of micro Prosippus,
38:20
Speaker 3: the letter H or the supernal hey to be Nah,
38:24
Speaker 3: the supernal Mother, the letter V to the next sixth Sepharoth,
38:28
Speaker 3: which are called the six members of micro Prosippus, and
38:33
Speaker 3: six is the numerical value of V the Hebrew vow. Lastly,
38:39
Speaker 3: the letter H the inferior Hey to Malcouth, the tenth Sepherer,
38:44
Speaker 3: the bride of micro Prosippus.
38:49
Speaker 1: Right there you can go.
38:51
Speaker 2: If you want. There are pictures showing how this relationship
38:57
Speaker 2: between yodeyvoo Hey has this family context to it, like
39:03
Speaker 2: this Eloheen family is within the Yodhay val Hay that
39:07
Speaker 2: they're talking about. That's you know that Jodhavya.
39:10
Speaker 3: Go ahead, I was just gonna say. That's like also
39:13
Speaker 3: a big again, that's like a formula like the tetragramma.
39:18
Speaker 3: Tom will have the yadey Vade formula, which is like
39:20
Speaker 3: a king queen, prince, princess. You'll see things like that
39:24
Speaker 3: kind of like almost redone and like Henry or you know,
39:28
Speaker 3: lv X and then kind of like I think with
39:31
Speaker 3: like knocks in a sense, it's like a certain formula.
39:34
Speaker 3: And that's sorry it started at the rough, but yeah.
39:39
Speaker 2: No, but you're you're on it. So the face below
39:42
Speaker 2: that top level is the tetramorph, right, So the tetramorph
39:48
Speaker 2: would be the angel of Jodhay Valhey. So that's the
39:51
Speaker 2: the top triad, and then below that you would have
39:54
Speaker 2: the tetramorph, which would be the face of the bowl,
39:57
Speaker 2: the face of the human, the face of the eagle,
40:00
Speaker 2: and the sometimes it's the face of the snake, but
40:02
Speaker 2: you know, they sort of switched it around in there.
40:05
Speaker 2: But again, all of that goes straight back to Finas Protogonos,
40:09
Speaker 2: which was like the breakthrough of the orphics, And so
40:14
Speaker 2: you can look up the orphic hymns to faunas and
40:16
Speaker 2: really start to see where this formulation started to take place,
40:20
Speaker 2: because that's where it was. So they've got like three
40:23
Speaker 2: or four different orphic hymns to faunas that you could find,
40:27
Speaker 2: and it's like, whoa. They were on this stuff really
40:30
Speaker 2: really early, and they're talking about it from this Hebrew perspective,
40:35
Speaker 2: but it was in a mythological perspective and a poetry
40:39
Speaker 2: perspective with the Greeks and the Orphics really kind of
40:43
Speaker 2: formulated this stuff and kind of discovered the direction that
40:49
Speaker 2: you know, mathematics was pointing in that time too, because
40:52
Speaker 2: you know a lot of people get hung up on
40:54
Speaker 2: numerology and say numerology is not math, but in essence,
40:57
Speaker 2: what they're saying is that this is the relateationship that
41:01
Speaker 2: numbers have to one another on a spiritual level. That's
41:05
Speaker 2: where it's all coming together. So if you think that
41:09
Speaker 2: spirit exists, the numbers have to have spirit as well.
41:14
Speaker 2: And that's why Jamatria is important, is because that directly
41:17
Speaker 2: relates back to words, tones and all the rest of
41:21
Speaker 2: these things that are sort of being rediscovered now with
41:25
Speaker 2: all of the stuff about resonance and tuning frequencies and
41:29
Speaker 2: all the rest of that. This is the Holy Numbers
41:32
Speaker 2: being manifest in waves in the air exactly. And also
41:42
Speaker 2: a lot of people forget, like you've got the atom
41:44
Speaker 2: cadman within yourself, and what are the layers of space
41:49
Speaker 2: or whatever that are around you. That would be the aura, right,
41:53
Speaker 2: So you're the the macrocosm or the microcosm, micropros us
42:00
Speaker 2: of this Kabbala try that they're trying to represent. So
42:04
Speaker 2: all of these spheares are then represented in other ways
42:07
Speaker 2: within yourself that can be read using your aura or
42:10
Speaker 2: the energy emanations of your body. It's it's just a
42:14
Speaker 2: smaller version of this universal concept. That's why I think
42:20
Speaker 2: it's important, you know, I think a lot of people
42:23
Speaker 2: need that context. But all of this stuff works into
42:26
Speaker 2: the same system, so once you start to see it,
42:29
Speaker 2: you can have a ladder to understand and move forward.
42:32
Speaker 1: That's really good.
42:33
Speaker 3: I'm glad you mentioned that, because, like I guess, maybe
42:35
Speaker 3: I could try to even use this context where I
42:36
Speaker 3: was trying to even say earlier.
42:38
Speaker 1: With the.
42:41
Speaker 3: Oh, it looks like, you know, Prometheus says he's waiting
42:43
Speaker 3: for you. You're supposed to be done by eight o'clock. Shit,
42:45
Speaker 3: we'll have to wrap this up. We'll wrap it up here.
42:47
Speaker 3: Maybe one thing that I did I was saying earlier
42:51
Speaker 3: with the whole Yadhey Vade, you know that tetragraments on formula.
42:56
Speaker 1: You're saying adopting it?
42:57
Speaker 3: Now, there was one time when I was I was
43:00
Speaker 3: learning the Star Ruby and in the Knox formula, sometimes
43:05
Speaker 3: people will debate exactly which way it was supposed to go,
43:09
Speaker 3: and there was like two different, you know, ideas, and
43:13
Speaker 3: so I had wanted to ask somebody that I knew
43:16
Speaker 3: in the OTO that you know, was around a little
43:18
Speaker 3: bit longer than me and knew what they were doing.
43:20
Speaker 3: And they had said, I just adopted to the formula
43:26
Speaker 3: so like they would do the king, Queen, prince and
43:29
Speaker 3: princess things. So I was like, all right, yeah, yeah,
43:33
Speaker 3: so like you know, obviously by the certain things are
43:35
Speaker 3: I guess you combined debate which one of those is what?
43:37
Speaker 3: But you know, to me, that made it quite obvious
43:39
Speaker 3: like what I was doing.
43:40
Speaker 1: After that if I adopted it to that you know,
43:43
Speaker 1: so right.
43:44
Speaker 2: Right absolutely, and we've got over time and you know,
43:47
Speaker 2: you guys have been great. I think this is an
43:49
Speaker 2: important show. Save it, come back to it later. You
43:52
Speaker 2: might find applications in your own life, and that's what
43:54
Speaker 2: these shows are for.
43:55
Speaker 3: So all right, awesome, Yeah, so sorry about that. Prometheus Lens,
43:59
Speaker 3: I'm letting him go. I'll let you have him for
44:01
Speaker 3: the next hour and a half. I don't know if
44:03
Speaker 3: he's doing this live or not. If he is, I
44:05
Speaker 3: don't know. Go check out Go check out Prometheus Lennz
44:07
Speaker 3: fucking YouTube anyway, and smash that subscribe button. I know
44:09
Speaker 3: he's got one out there regardless if they're going live
44:11
Speaker 3: or not. Check out my boys channel head list. Thank
44:14
Speaker 3: you so much, check out his shit, and uh yeah,
44:17
Speaker 3: until the next one, everybody be well later