Latest / INSIGHT FOR LIVING: Biblical Wisdom For Everyday Living / Pastor Chuck Swindoll | Insight for Living – Affirming the Afflicted, Part 1

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Pastor Chuck Swindoll | Insight for Living – Affirming the Afflicted, Part 1 · INSIGHT FOR LIVING: Biblical Wisdom For Everyday Living

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Speaker 1: We don't like pressure, but pressure has a way of
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Speaker 1: revealing what we're truly made of. In fact, the Bible
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Speaker 1: teaches that hardship is like fertile soil, the very place
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Speaker 1: where faith takes root and grows strong. For the Church
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Speaker 1: in Thessalonika, the pressure was intense. They were persecuted, afflicted,
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Speaker 1: and pushed to the margins. Yet when Paul wrote to them,
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Speaker 1: he wasn't sympathetic. He was proud. He boasted about their faith.
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Speaker 1: Today on Inside for a Living, Chucks Wendall begins a
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Speaker 1: new study in Second Thessalonians called Steadfast Christianity, and he
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Speaker 1: opens with a message titled Affirming the Afflicted.
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Speaker 2: In his book No Greater Power, Richard C. Halverson, former
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Speaker 2: Chapmain of the United States Senate, wrote this, Crush marbles
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Speaker 2: and you get fragmentation, disintegration, hard, sharp pieces. You can
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Speaker 2: get hurt if you're not careful. But crush grapes and
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Speaker 2: you get fragrant, refreshing wine. Some people relate like marbles.
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Speaker 2: The fear of vulnerability hardens them. They protect themselves, allow
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Speaker 2: no one to penetrate. Being vulnerable is high risk, and
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Speaker 2: they want low risk. They bump up against others in
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Speaker 2: ricochet around, never enjoying a vital relationship. In brittle lovelessness.
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Speaker 2: They shatter when crushed and hurt others. Some people relate
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Speaker 2: like grapes, he continues. They yield to pressure. They accept
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Speaker 2: their weakness as essential to intimacy. They give love, knowing
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Speaker 2: love is always vulnerable, knowing love is the heart and
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Speaker 2: soul of our faith. When Christ they bring blessing, fragrant,
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Speaker 2: redemptive blessing. Aren't those great words? In the book of
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Speaker 2: Second Thessalonians, Paul addressed the church at Thessalonika like a
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Speaker 2: cluster of grapes. This body of believers was caught in
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Speaker 2: the wine press of persecution and affliction. Yet as these
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Speaker 2: Christians yielded to God, they began to produce a fine
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Speaker 2: wine full of faith, fragrant with love, with a sweet
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Speaker 2: aroma that spread to all the churches in Asia Minor.
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Speaker 2: In this letter, Paul did not focus on the wine
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Speaker 2: press as much as he did the wine, the faith, love,
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Speaker 2: and perseverance created as byproducts of pressure. We're reading from
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Speaker 2: our father's word in Second Thessalonians, Chapter one. In the
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Speaker 2: New Testament, Second Thessalonians one, I'd like you to do
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Speaker 2: something a little different than we normally have. You do
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Speaker 2: have a pen or pencil handy to mark three phrases
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Speaker 2: I want to point out to you when I finished
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Speaker 2: with the reading Paul and Sylvanus and Timothy to the
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Speaker 2: Church of the Thessalonians. In God, our Father and the Lord
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Speaker 2: Jesus Christ, Grace to you and peace from God the
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Speaker 2: Father and the Lord Jesus Christ. We ought always to
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Speaker 2: give thanks to God for you, brethren, as is only fitting,
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Speaker 2: because your faith is greatly enlarged, and the love of
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Speaker 2: each one of you all toward one another grows ever greater.
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Speaker 2: Therefore we ourselves speak proudly of you among the Churches
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Speaker 2: of God, for your perseverance and faith in the midst
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Speaker 2: of all your persecutions and afflictions which you endure. This
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Speaker 2: is a plain indication of God's righteous judgment, so that
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Speaker 2: you may be considered worthy of the Kingdom of God,
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Speaker 2: for which indeed you are suffering. For after all, it
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Speaker 2: is only just for God to repay with affliction those
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Speaker 2: who afflict you, and to give relief to you who
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Speaker 2: are afflicted, and to us as well. When the Lord
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Speaker 2: Jesus shall be revealed from heaven with his mighty angels
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Speaker 2: in flaming fire, dealing out retribution to those who do
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Speaker 2: not know God and to those who do not obey
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Speaker 2: the gospel of our Lord Jesus. And these will pay
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Speaker 2: the penalty of eternal destruction away from the presence of
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Speaker 2: the Lord and from the glory of His power when
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Speaker 2: he comes to be glorified in his saints on that day,
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Speaker 2: and to be marveled at among all who have believed.
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Speaker 2: For our testimony to you was believed to this end.
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Speaker 2: Also we pray for you always that Our God may
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Speaker 2: count you worthy of your calling and fulfill every desire
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Speaker 2: for goodness and the work of faith with power, in
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Speaker 2: order that the name of our Lord Jesus may be
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Speaker 2: glorified in you and you in Him, according to the
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Speaker 2: grace of our God and the Lord Jesus Christ. Did
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Speaker 2: you observe as we read the three statements of strong
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Speaker 2: affirmation mark them verse three as an expression of gratitude
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Speaker 2: to God for each He said, we always give thanks
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Speaker 2: to God for you. And then in strong boasting and
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Speaker 2: affirmation verse four, he added, we speak proudly of you,
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Speaker 2: mark that we give thanks for you. We speak proudly
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Speaker 2: of you, and verse eleven. We pray for you in
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Speaker 2: a big family like ours, and in a larger family
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Speaker 2: that reaches around the world. So important to remember words
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Speaker 2: of affirmation. They sort of tie us together and remind
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Speaker 2: us we're not alone in this pilgrimage from Earth to Heaven.
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Speaker 2: As a matter of fact, we're one. We're one in
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Speaker 2: a bond.
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Speaker 1: You're listening to Insight for Living to dig deeper into
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Speaker 1: Second Thessalonians on your own. Be sure to purchase our
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Speaker 1: Searching the Scripture's Bible Study workbook by going to insight
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Speaker 1: dot org. Slash offer Chuck title today's message Affirming the Afflicted.
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Speaker 2: It's fun at times to think back of stages in
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Speaker 2: your life that you passed through while you've been growing
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Speaker 2: up in the Lord. I remember a stage I went
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Speaker 2: through that was full of mottoes and sayings. Remember that
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Speaker 2: time when those things seem so important to you that
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Speaker 2: you stuck them on your dashboard, and you put them
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Speaker 2: on your desk, and you stuck them in your notebook,
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Speaker 2: and on occasion, you put them in the fly leaf
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Speaker 2: of your Bible. Remember one six word statement that I
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Speaker 2: thought was so profound. It said, dusty bibles lead to
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Speaker 2: dirty I was my slogan for the year. I didn't
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Speaker 2: win many friends or influence many people, but I really
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Speaker 2: believe that that was a profound statement. As a matter
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Speaker 2: of fact, I think it would be a little enlightening
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Speaker 2: and maybe a little embarrassing if many who attend Sunday
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Speaker 2: worship service had to admit to their neighbor that one
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Speaker 2: of the parts of a Sunday morning ritual is finding
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Speaker 2: your Bible before you come to church and then blowing
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Speaker 2: the dust off. It's always humorous to me how folks
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Speaker 2: will not miss their Bible until that following Sunday morning,
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Speaker 2: and it's been here all along, left right there in
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Speaker 2: the pew where they left it last week. But there's
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Speaker 2: another side of this dusty, dirty issue that I don't
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Speaker 2: think that slogan reveals. Sometime a dirty Bible represents a
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Speaker 2: clean life. For example, it's interesting when you go through
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Speaker 2: the Bible that you've used for years and locate some
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Speaker 2: soiled sections. You know where the oil from your fingers
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Speaker 2: has come off, or you've you've smeared the print because
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Speaker 2: you've read it so many times, rubbing your finger over
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Speaker 2: the second. In fact, why don't you open your Bible
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Speaker 2: and give to your neighbor, and let's have an inspection
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Speaker 2: of how No, I wouldn't do that to you. But
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Speaker 2: what you might want to do this afternoon is take
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Speaker 2: the time to look through your Bible and see the
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Speaker 2: parts that have really ministered to you. You'll be surprised
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Speaker 2: I can do that. This Bible I'm carrying today is
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Speaker 2: one that I've been carrying since April of nineteen sixty nine,
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Speaker 2: and there are some parts of it that are well
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Speaker 2: marked and well worn, and other parts of them of
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Speaker 2: it that sort of cracks when I open it, because
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Speaker 2: I haven't been in there for a while. During my
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Speaker 2: pastoral internship back in the summer of sixty one, I'll
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Speaker 2: never forget praying with a gentleman every week who loved
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Speaker 2: the and as a matter of fact, he would pray
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Speaker 2: through the Psalms. I remember kneeling by him, and the
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Speaker 2: portions of the Psalms in his Bible, honest to Pete,
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Speaker 2: were worn off the page. The print wasn't there, and
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Speaker 2: I thought that was the most spiritual looking Bible. I
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Speaker 2: remember when I would pray with him and he wasn't looking,
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Speaker 2: I would rub really hard in those sections, rub and
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Speaker 2: rub and rub. I thought of sandpaper that maybe would
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Speaker 2: make mine look like his bible worn Bible. Now, chances
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Speaker 2: are good that the least used sections of your Bible
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Speaker 2: are those books that begin with the numeral two. You
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Speaker 2: probably never thought of that before, but it's true. There
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Speaker 2: are three of those in the Old Testament, and there
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Speaker 2: are five of them in the New Testament. And if
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Speaker 2: you toss in one book that begins with the letter three,
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Speaker 2: there are six of them. Funny, in God's sequels in
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Speaker 2: his Bible, in his book, we are much better acquainted
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Speaker 2: with the first of those books or letters than we
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Speaker 2: are the second. I want to have you turn to
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Speaker 2: the least used page in your Bible, the table of contents. Seriously,
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Speaker 2: I want you to locate your Bible has one, and
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Speaker 2: I want you to find the table of contents. When's
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Speaker 2: the last time you were in church and somebody said,
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Speaker 2: turn to the table of contents. I mean, this is
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Speaker 2: basic stuff. In your table of contents, you'll notice under
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Speaker 2: the Old Testament the three books that begin with the
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Speaker 2: numeral two. Second Samuel. We don't know that quite as
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Speaker 2: well as we do First Samuel. Second Kings is another one.
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Speaker 2: Second Chronicles especially. I noticed when people read through their Bibles,
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Speaker 2: that the place they usually stop the project is around
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Speaker 2: kings or chronicles. We don't really know much about second
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Speaker 2: Chronicles unless we get serious about this busines. This is
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Speaker 2: called Bible study. Now over in the New Testament, you'll
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Speaker 2: find First Corinthians, but but you will know it a
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Speaker 2: lot better than you will Second Corinthians. Chances are good
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Speaker 2: you'll know Second Corinthians five seventeen, maybe Second Corinthians six twenty,
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Speaker 2: But you know very little more about Second Corinthians and
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Speaker 2: a few random verses. Look down at Second Thessalonians. There's
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Speaker 2: another one. We're pretty sharp on. First Thessalonians talks about
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Speaker 2: the return of the Lord. It talks about our being
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Speaker 2: ready for him and watching for his return. But Second Thessalonians,
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Speaker 2: what's in that book? How about Second Peter or Second Timothy?
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Speaker 2: That might run a close second with First Timothy. But
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Speaker 2: probably we know the truth of First Timothy better, and
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Speaker 2: second Peter not as well known as First Peter and
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Speaker 2: second and third John. Look down there. Some time I go,
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Speaker 2: I preached a series of messages on the one chapter
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Speaker 2: books the Bible, and I was astounded at how many
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Speaker 2: people told me they had never even read the one
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Speaker 2: chapter books of the Bible, and especially would that be
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Speaker 2: true of books that start with that number two. Well,
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Speaker 2: I want us to study for a period of time.
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Speaker 2: The second Letter written to the Thessalonians, one of those
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Speaker 2: sort of unknown New Testament letters. I think the second
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Speaker 2: letters are sometimes like second children. They struggle for identity,
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Speaker 2: they go through a bit of a process of time
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Speaker 2: before they find their place and they know their purpose
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Speaker 2: in life. Our interests will focus on this rather obscure letter,
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Speaker 2: which is only three chapters in length, has only forty
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Speaker 2: seven verses. And would you believe you can sit down
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Speaker 2: and with feel read it orally for without stopping, and
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Speaker 2: it'll take you less than eight minutes. I know I
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Speaker 2: did that this week, and I found some things by
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Speaker 2: doing it once. And then why I thought eight minutes?
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Speaker 2: I could do that again? Not that busy? So I
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Speaker 2: read it through again, and by the third time through
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Speaker 2: and all of the project taking less than twenty minutes.
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Speaker 2: Is that right? Not quite? My math has never been
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Speaker 2: as good as my reading less than twenty five minutes.
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Speaker 2: I discovered a couple or three things about Second Thessalonians.
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Speaker 2: I probably would not have known had I dug right
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Speaker 2: into the trees, because I'd have missed the forest, for example.
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Speaker 2: And it is not a moot point. The full name
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Speaker 2: of the Lord Jesus Christ appears three times in each
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Speaker 2: of the three chapters. I don't know of another New
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Speaker 2: Testament bok that that's true. It upholds the mighty name
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Speaker 2: of our Lord Jesus, It focuses attention upon him, it
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Speaker 2: calls his name into power. It's a wonderful reminder as
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Speaker 2: you work through the fearsome circumstances that became the anvil
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Speaker 2: upon which Paul forged out this letter. I notice also
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Speaker 2: in the Second Corinthian Letter that Paul signs it at
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Speaker 2: the beginning of the letter, which is common in the
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Speaker 2: New Testament letters. I wish we did that today, but
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Speaker 2: we don't. But in the third chapter, toward the end,
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Speaker 2: he makes a big deal about his signature, and you
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Speaker 2: might wonder why I did when I read it. Turn
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Speaker 2: back to chapter three of Second Thessalonians. Look at verse seventeen.
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Speaker 2: I Paul write this greeting with mine own hand, And
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Speaker 2: this is a distinguishing mark in every letter. This is
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Speaker 2: the way I write. Did you know that that was
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Speaker 2: in the Bible. I didn't, and I've read this a
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Speaker 2: number of times, and I'd never stumbled across this is
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Speaker 2: the way I write. Everyone has his or her own
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Speaker 2: distinguishing handwriting, and if that person writes you enough, you
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Speaker 2: don't even have to look and see who wrote the letter,
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Speaker 2: because you know the handwriting. Doctors especially have interesting handwriting.
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Speaker 2: They have great education, they just can't write. It's amazing.
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Speaker 2: You read it just as well out of a mirror
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Speaker 2: than you could while you look at it straight on.
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Speaker 2: It's hard to read doctor's handwriting. Paul says, I have
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Speaker 2: a distinguishing handwriting. I have a distinguishing style. And if
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Speaker 2: you ever want to check if this letter is mine,
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Speaker 2: check it with this letter, check it with this signature.
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Speaker 2: This is the way I write. Before we find out
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Speaker 2: why that was so important, you might ask yourself, well,
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Speaker 2: what's the big deal about these forty seven verses? Are
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Speaker 2: they really that important? Look up from verse seventeen to
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Speaker 2: verse fourteen. I think after I read this verse, you'll
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Speaker 2: say it's pretty important. If anyone does not obey our
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Speaker 2: instruction in this letter, take special note of that man
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Speaker 2: and do not associate with him, so that he may
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Speaker 2: be put to shame. Yeah, I'd say that's pretty important letter.
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Speaker 2: This is one of those rare letters, and he doesn't
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Speaker 2: have many of them, where he literally says, if you
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Speaker 2: find someone who won't walk according to this truth, back off.
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Speaker 2: But he adds in grace, don't regard him as an enemy,
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Speaker 2: admonish him as a brother. I'd say it's a significant letter. Now,
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Speaker 2: why is there a second letter to the Thessalonians. These
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Speaker 2: are fine people. They like the Corinthians, and like the Colossians,
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Speaker 2: and like the people of Ephesus and other spots in
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Speaker 2: the New Testament world. These are believers and their world
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Speaker 2: is a tough world. But why would he take the time,
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Speaker 2: having written such a fine and rather lengthy first letter,
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Speaker 2: and write on the heels a second Some feel it
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Speaker 2: was within days he wrote. The second letter has to
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Speaker 2: be tied in with his remark about this is the
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Speaker 2: way I write. There's urgency in that, and it is
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Speaker 2: in brief he wrote second Thessalonians to clear up a misunderstanding.
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Speaker 2: That's the purpose. You see. He had said a lot
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Speaker 2: about the Lord's return in the first letter, chapter five.
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Speaker 2: Go back there, will you first Thessalonians chapter five. You'll
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Speaker 2: see what he says about the coming of the Lord
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Speaker 2: verse two of chapter five. You yourselves know full well
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Speaker 2: that the day of the Lord will come just like
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Speaker 2: a thief in the night. While they are saying peace
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Speaker 2: and safety, then destruction will come upon them suddenly, like
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Speaker 2: birth pangs upon a woman with child, and they shall
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Speaker 2: not escape. Note the change in pronouns. But you, brethren,
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Speaker 2: are not in darkness that that day should overtake you
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Speaker 2: like a thief. For you are all sons of light
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Speaker 2: and sons of day. We are not of night nor
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Speaker 2: of darkness. So then let us not sleep as others do.
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Speaker 2: But let us be alert and sober. For those who
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Speaker 2: sleep do their sleeping at night, and those who get
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Speaker 2: drunk get drunk at night. But since we are of
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Speaker 2: the day, let us be sober, having put on the
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Speaker 2: breastplate of faith and love and as a helmet the
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Speaker 2: hope of salvation. He's getting into the sense of urgency,
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Speaker 2: and he says, let's be alert, let's get a little
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Speaker 2: rapture fever. Let's remember that any day now the clouds
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Speaker 2: will split, there'll be a blast of the trumpet, and
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Speaker 2: the Lord himself will descend from heaven with a shout
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Speaker 2: with the voice of the archangel and the trump of God,
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Speaker 2: and the dead in Christ will be rised first. That
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Speaker 2: day is upon us. Be alert. After that letter arrived
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Speaker 2: and they read it, would you believe that a word
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Speaker 2: began to travel among them within days that they had
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Speaker 2: missed the coming of the Lord. He said, Oh, how
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Speaker 2: could they put it? Well, you know how taught goes
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Speaker 2: in the church and somebody spill the beans from some Well,
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Speaker 2: look at how he puts it in chapter two of
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Speaker 2: Second Thessalonians. It didn't just occur in someone's mind. There
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Speaker 2: was an actual, active deception that had occurred against the
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Speaker 2: church at Thesalonaika Second Thesalonians two. One. Now we request you, brethren,
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Speaker 2: with regard to the coming of our Lord, Jesus Christ,
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Speaker 2: there's one of those times his full name appears, and
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Speaker 2: are gathering together to him, that you may not be
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Speaker 2: quickly shaken. That's why he wrote the letter. I don't
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Speaker 2: want you all shook up from your composure or be
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Speaker 2: disturbed either by market, a spirit or a message or
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Speaker 2: a letter as if from us to the effect that
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Speaker 2: the day of the Lord has come. Got the drift
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Speaker 2: in one of three ways. The people had begun to
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Speaker 2: believe that they had missed the coming of the Lord,
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Speaker 2: a message, a sermon that he had preached, perhaps, or
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Speaker 2: as he says, first, a spirit. Someone had passed the
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Speaker 2: word that Paul had had a special revelation, and hadn't
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Speaker 2: they heard about it? The coming of the Lord has occurred.
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Speaker 2: They're still here. Someone else had said, didn't you hear
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Speaker 2: about the sermon he preached when he was standing by
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Speaker 2: the sea, or when he was on that island, or
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Speaker 2: after he left you on roots to the next spot.
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Speaker 2: God gave him a new message, and he declared it,
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Speaker 2: haven't you heard? Some had said that there was a
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Speaker 2: letter that had arrived, as if from him. There are
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Speaker 2: some New Testament scholars that believe that there actually was
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Speaker 2: a forged letter that arrived in Thessalonaika, the city is
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Speaker 2: known today as Thessaloniki, still in existence in Greece. Somebody
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Speaker 2: had sent a letter and it had been signed by Paul, allegedly.
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Speaker 2: So when he signs this letter, he says, this is
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Speaker 2: the way I write. You can check this writing with
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Speaker 2: that letter seems to imply it. By the way, this
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Speaker 2: is a real good time for me to pause and
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Speaker 2: say a couple of practical things about misunderstandings in the church.
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Speaker 2: People still spread messages that are not true, don't they.
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Speaker 2: We tend to do that in a weak moment. So
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Speaker 2: I'm going to draw from just the overview of what
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Speaker 2: we've seen thus far, a couple of very practical pieces
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Speaker 2: of advice. First is this, if you have been misunderstood,
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Speaker 2: don't delay in trying to clear it up. Paul didn't
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Speaker 2: wait very long. One of my sources said it was
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Speaker 2: within days that he wrote. Second, Thessalonians, don't just let
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Speaker 2: the information continue to gather a speed and momentum. If
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Speaker 2: you hear there's a rumor out, go to the source.
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Speaker 2: If you can't find the source, go to someone who
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Speaker 2: heard that rumor and correct it now. Sometime it's like
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Speaker 2: gathering the feathers that have been shaken out of a
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Speaker 2: pillow on a windy day. You can't get them all back,
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Speaker 2: but you can try. Paul tried. As a matter of fact,
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Speaker 2: the word is out in this particular section of our
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Speaker 2: country every two or three years that Cynthia and I
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Speaker 2: have been married before and we are now married to
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Speaker 2: each other. Having been married before always makes me laugh,
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Speaker 2: because if they knew how young we were when we
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Speaker 2: first got married, didn't know it had been impossible for
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Speaker 2: us to have been married before. So we send the
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Speaker 2: message back and say, no, we're still together, never been
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Speaker 2: married to anybody else. She got a sympathy cards regarding
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Speaker 2: my death not long ago, and she needs sympathy because
24:28
Speaker 2: I'm alive, not because I've gone, you know, and she
24:31
Speaker 2: had to send back thank you for your sympathy. But
24:34
Speaker 2: he's still alive and going on together. Let's clear it up.
24:40
Speaker 2: So if you happen to know information that's going around
24:43
Speaker 2: it's not true, you know, jump on it like a
24:46
Speaker 2: hen on a June bud. Just get on it and
24:48
Speaker 2: clean it up and then go on. Sometimes you can't
24:51
Speaker 2: do that, so you've got to just go on.
25:01
Speaker 1: Yes, Chuck and Cynthia are still married since nineteen fifty five.
25:05
Speaker 1: In fact, that's seventy one years. We're just getting started
25:09
Speaker 1: in Chuckswyndall's study of Second Thessalonians. It's a series he's
25:13
Speaker 1: calling steadfast Christianity. And there's much more to this letter
25:17
Speaker 1: from Paul that Chuck wants to show us, so please
25:19
Speaker 1: keep listening through the entire eight part series. Inside for
25:23
Speaker 1: Living has created a brand new Searching the Scripture's Bible
25:26
Speaker 1: study workbook for second Thessalonians. The spiral bound resource is
25:30
Speaker 1: available right now by going to Insight dot org slash offer.
25:36
Speaker 1: One of the themes that Paul weaves into his letter
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Speaker 1: to the Thessalonians is leadership. Paul poured his life into
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Speaker 1: a small band of believers in Thessalonika, mentoring them, challenging them,
25:47
Speaker 1: and refusing to let them settle for anything less than
25:50
Speaker 1: God's best. That's what great leaders do, and today we're
25:54
Speaker 1: offering a book that will inspire you to lead in
25:57
Speaker 1: whatever capacity God has called you to, whether that's at home,
26:00
Speaker 1: at church, or in the workplace. Few stories in all
26:04
Speaker 1: of Scripture illustrate effective leadership more powerfully than the story
26:08
Speaker 1: of Nehemiah. Chuck Wendall's classic book, hand Me Another Brick
26:12
Speaker 1: draws timeless principles from Nehemiah's remarkable rebuilding of Jerusalem's Wall,
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Speaker 1: principles that are just as vital for today's pastor, ministry leader,
26:22
Speaker 1: board member, teacher, or anyone who has a role leading others.
26:26
Speaker 1: You can request your copy when you send a generous
26:29
Speaker 1: gift to Insight for Living. It's our gift to you. CHUCKX.
26:33
Speaker 1: Wendall's book on Niemiyah is a rich, readable journey through
26:36
Speaker 1: one of the Bible's greatest leadership narratives, full of practical
26:40
Speaker 1: wisdom for anyone who wants to make a difference right
26:43
Speaker 1: where God has placed them. You can request hand me
26:46
Speaker 1: another brick when you send your donation and request in
26:48
Speaker 1: an envelope addressed to Insight for Living post Office Box
26:53
Speaker 1: five thousand, Frisco, Texas, seven five three four. That's Post
26:59
Speaker 1: Office bok box five thousand, Frisco, Texas, seven five three four,
27:05
Speaker 1: or call us at eight hundred seven seven to two
27:08
Speaker 1: eighty eight eighty eight, or just go to Insight dot
27:12
Speaker 1: org slash donate. I'm Bill Meyer. Chucks Wyndall continues our
27:23
Speaker 1: study in second Thessalonians called steadfast Christianity Tomorrow on Insight
27:29
Speaker 1: for Living. The preceding message affirming the afflicted was copyrighted
27:36
Speaker 1: in nineteen eighty six, nineteen ninety one, two thousand and two,
27:39
Speaker 1: and twenty twenty four, and the sound recording was copyrighted
27:43
Speaker 1: in twenty twenty four by Charles Rswindahl, Incorporated. All rights
27:47
Speaker 1: are reserved worldwide. Duplication of copyrighted material for commercial use
27:52
Speaker 1: is strictly prohibited.