Latest / truthunedited / Every Question You Have About the Trinity_Answered in This Video

Transcript

Every Question You Have About the Trinity_Answered in This Video · truthunedited

0:00
Speaker 1: How can three be one? If Jesus is God, why
0:03
does he pray to God? Is the Holy Spirit even
0:06
a person or just a force? And if all three
0:09
are equal, why does only one hang on the cross?
0:15
Let's be honest. The Trinity is the most mysterious, misunderstood,
0:19
and even avoided doctrine in all of Christianity. It's not
0:23
just confusing, it's intimidating, and for many, it's the reason
0:28
they stop going deeper. When you ask what that actually means,
0:31
most people just change the subject, even pastors. Some think
0:36
it's like water, liquid, vapor, and ice. Others say it's
0:41
like a man being a father, son, and husband at
0:44
the same time. Still, others treat it like a riddle.
0:47
Don't overthink it, just believe what if he meant it
0:51
as an invitation, an invitation into something deeper than math,
0:56
deeper than language, deeper than any single name can hold.
1:01
Because the Trinity isn't just a doctrine, it's the DNA
1:04
of God himself. It's the heartbeat behind every miracle. And
1:09
in this video, we're going to answer every question you've
1:12
ever had and the ones you didn't know to ask,
1:16
why didn't the Father come to earth? Instead of the Son.
1:20
If they're all God, why is one called Father and
1:23
the other Spirit? What's the Holy Spirit's name? And why
1:28
does he seem so quiet? Was Jesus praying to himself
1:32
in gathsemone? And what exactly are you supposed to do
1:36
with this doctrine after you understand it? We won't avoid
1:40
the hard questions. We'll walk through them slowly, carefully, boldly,
1:45
with scripture as our map and the Spirit as our guide.
1:49
Because this isn't just about knowing facts about God. This
1:52
is about knowing God himself. So if you've ever wondered,
1:56
if you've ever felt stuck trying to explain the Trinity
1:59
to a friend, or if you've ever felt distant from
2:02
the Father, disconnected from the Son, or unsure about the Spirit,
2:08
this is for you. That means you're not just curious,
2:12
you're hungry for truth, and that's rare. Our hope and
2:15
prayer is that this teaching doesn't just inform you, but
2:18
awaken something inside you, a reminder, a revelation, may be
2:23
even a return. If this blessed you, there's more waiting
2:26
ad free and distraction free on our website. We've organized
2:31
every book of the Bible, every prophecy, and every doctrine
2:35
just to walk you deeper. And if you prefer to
2:38
study offline, our e books were made for that. Some
2:42
of our most powerful videos are now helping people go
2:45
deeper in written form. You can support what we're doing
2:49
by sharing this, teaching, subscribing, or exploring the links below.
2:55
Every clique helps keep the Word alive and helps someone
2:58
else find what you just did. May God speak to
3:02
you even after this ends. May you carry what you've
3:05
learned into your day, your family, your world. And may
3:09
you never forget He's still speaking. You're still called. The
3:13
story isn't over. We'll see you in the next one.
3:15
Stay close to the truth. How can three be one?
3:19
Breaking the math of heaven? One of the first questions
3:22
nearly every believer or skeptic runs into is this, How
3:26
is it possible for there to be one God and
3:29
yet three distinct persons, Father, Son, and Holy Spirit? It
3:35
sounds like theological math that doesn't add up one plus
3:38
one plus one equals one. Shouldn't it be three? And
3:42
how can Christians say they believe in one God if
3:44
they also say Jesus is God and the Holy Spirit
3:47
is God? But Let's pause here, not to dismiss the question,
3:52
but to feel the weight of it, because this isn't
3:55
just a doctrine. It's a window into the deepest reality
3:59
of the days. And it's a mystery you were made
4:02
to live in, not just solve. The question is not
4:06
is God three gods? That would be tritheism, and Christianity
4:11
has never taught that. The consistent cry of both Old
4:15
and New Testaments is the Lord, our God. The Lord
4:19
is one Deuteronomy six four. The mystery isn't whether God
4:24
is one, it's how that oneness contains a divine fellowship
4:29
within himself. The Bible doesn't give us a clean philosophical
4:33
definition of the Trinity. It gives us a portrait, a living,
4:38
breathing story in which God reveals himself as Father, speaks
4:43
through the sun, and empowers by the Holy Spirit a
4:47
Jesus baptism. All three are present, the Son in the water,
4:51
the Spirit descending like a dove, and the Father speaking
4:55
from heaven. This is my beloved Son, Matthew three sixteen
5:01
to seventeen, not one God pretending to be three, but
5:06
one God in three persons acting in perfect unity and harmony.
5:16
So how can that be. Let's be clear. We're not
5:19
saying God is one person and three persons. That's a contradiction.
5:24
We're saying God is one in essence, but three in
5:29
person one what three? Whose? And if that sounds strange,
5:34
it should because we're not dealing with a human invention,
5:38
but divine self revelation. Think about it. If God were
5:42
small enough for our brains to fully comprehend, he wouldn't
5:46
be big enough to worship. Let's use an imperfect but
5:49
helpful analogy. Water. It can exist in three forms, liquid, ice,
5:55
and vapor, but it's all still H two O. It's
5:59
the same essence taking on different expressions. Or light. It
6:04
has particle properties, wave properties, and radiates energy. Still light,
6:09
but expressed differently depending on the context. Now, again, God
6:14
is not like water or light in essence, but these
6:18
created things reflect a trinitarian fingerprint embedded in nature. It's
6:23
like creation itself echoes the mystery of its maker. But
6:27
the most beautiful reflection isn't scientific, it's relational. Every human
6:33
being longs to be known and loved, and the Trinity
6:37
reveals that God is not a solitary being who needed
6:40
creation to find love. He is love within himself from
6:47
eternity past. The Father loved the Sun, the Son delighted
6:51
in the Father. The Spirit flowed between them in perfect
6:55
fellowship and joy. This is why John could say God
6:59
is love first John four eight, because love requires a lover,
7:04
a beloved, and the shared bond between them. Love is
7:08
baked into the being of God. And when God made
7:11
you in his image, he made you for that same
7:13
kind of relational glory. But there's more. The Trinity isn't
7:18
just a theological detail. It's the foundation of your salvation.
7:23
The Father planned redemption, the Son accomplished it on the cross.
7:28
The Spirit applies it to your heart. All three are
7:31
working as one to bring you home. That's why Ephesians
7:35
one praises the Father who chose us, the Son who
7:39
redeemed us, and the Spirit who seals us. No part
7:43
of God is indifferent to you. The entire Trinity is
7:47
involved in your rescue. So when you pray, you're not
7:50
just throwing words into the sky. You're speaking to the
7:53
Father through the Sun by the Spirit. When you read scripture,
7:59
it was brief doubt by God, revealed through the Sun,
8:03
and illuminated by the Spirit. Your life as a believer
8:07
is trinitarian, whether you realize it or not. Now, let's
8:11
address one more objection. Why isn't the word trinity in
8:15
the Bible. It's true the term trinity doesn't appear in
8:20
the Bible, but the truth of it is woven all throughout,
8:26
just like the word Bible isn't in the Bible, or
8:31
omniscience or incarnation. These are words we use to summarize
8:38
truths that are clearly revealed in scripture. The early Church
8:43
didn't invent the Trinity. They discovered it as they wrestled
8:47
with the claims of Jesus, the witness of the Holy Spirit,
8:50
and the declarations of the Father. They realized that to
8:54
be faithful to the Bible they had to affirm one
8:57
God in three persons, not because it may human sense,
9:01
but because it's what God had shown. Maybe you've tried
9:04
to picture the Trinity and just ended up confused. Good.
9:09
You're not meant to solve the Trinity. You're meant to
9:13
stand in awe of it. You're not worshiping a math problem.
9:17
You're worshiping a God whose nature is richer than formulas,
9:21
and whose love flows from an eternal relationship and the
9:25
most astonishing part that same trinity, Father, Son, and Spirit
9:30
is calling you into that love, Jesus prayed, Father, May
9:35
they be one just as we are one, I in
9:39
them and you in me John seventeen twenty one to
9:43
twenty three. The heart of the Trinity beats for communion,
9:47
not confusion. This isn't divine math, It's divine mercy. One
9:52
God revealed in three persons, overflowing in love for the
9:56
world he made, and we're just getting stif arted. If
10:01
the Trinity is one God in three persons, then another
10:04
question naturally rises, and it's a big one. Are the Father, Son,
10:09
and Holy Spirit truly equal? Or is there a sort
10:13
of ranking in heaven with the Father on top, the
10:16
Sun beneath him, and the Spirit somewhere off to the side.
10:21
If they're all God, why does Jesus say things like
10:25
the Father is greater than I John fourteen twenty eight.
10:30
And if the Spirit is just as divine, why does
10:33
he seem to take a quieter, more invisible role. The
10:37
deeper you go into the mystery of the Trinity, the
10:40
more this question echoes. Are they equal or is there
10:45
a hidden hierarchy? Let's pause and look back at where
10:49
we just came from. In the last section, we saw
10:52
that God's triune nature is not a contradiction but a
10:56
divine mystery of relational one. But now we step into
11:02
the question of value and authority. In other words, do
11:06
the Son and the Spirit matter as much as the Father?
11:10
And is submission the same thing as inferiority. We don't
11:15
need to guess. Scripture speaks clearly and powerfully. Let's begin
11:19
where the story begins. John one one. In the beginning
11:23
was the Word, and the Word was with God, and
11:27
the Word was God. This is no subordinate, This is
11:32
no lower leveled divine being. This is eternal, uncreated, fully divine.
11:38
The Word Jesus is not like God. He is God,
11:41
and yet he was with God. There's both unity and distinction.
11:46
The passage goes on to say through him all things
11:50
were made. The Father didn't create the universe alone. He
11:54
created through the Son by the power of the Spirit.
11:58
Genesis one, two, Colossians one, sixteen to seventeen. All three
12:03
were active in creation, equal in power, equal in essence,
12:08
co eternal, co glorious. Now enter Philippians two, five to eleven,
12:13
a passage that might be the clearest answer to the
12:16
question of submission versus value. Paul writes, though Jesus was
12:21
in very nature God, he did not consider equality with
12:25
God something to be used to his own advantage. Rather,
12:28
he emptied himself. Did you catch that, though he was equal,
12:32
he chose to step down, not because he had to,
12:36
because love does that. Jesus didn't give up being God.
12:40
He gave up his divine privileges, the rights of his throne,
12:44
to take on the form of a servant and humble
12:47
himself to death, even death on a cross. This is
12:51
not weakness. This is strength in its most glorious form.
12:55
Submission is not inferiority. It is the voluntary laying down
13:00
of rights for the sake of love. Imagine a marriage
13:04
where the husband and wife are equal in value and
13:07
dignity because they are, and yet in moments of tension,
13:12
one chooses to serve, to yield, not because they are less,
13:17
but because relationship matters more than winning. That's what the
13:22
Sun did, That's what the Spirit does, and it doesn't
13:24
make them less, it reveals how deep their love really goes.
13:29
The same goes for the Holy Spirit. We often think
13:31
the Spirit is the quiet one in the Trinity. The
13:35
whisper instead of the thunder. But don't mistake gentleness for weakness.
13:42
In Hebrews nine fourteen, we read that it was through
13:45
the eternal Spirit that Christ offered himself to God. The
13:49
Spirit wasn't just present at Pentecost, he was at Calvary.
13:53
He wasn't just poured out in acts. He hovered over
13:56
the waters in Genesis. He is God eternally powerfully, and
14:02
yet his role, by divine agreement, is to glorify the Son,
14:06
not himself. Jesus said in John sixteen fourteen, he the
14:11
Spirit will glorify me. So again we see unity without competition,
14:17
distinction without division. One God, three persons, each equal, each
14:26
secure in their role. Let's go deeper. If they're equal,
14:31
why does Jesus pray to the Father? Why does he
14:34
say things like not my will, but yours be done
14:37
in gathsemone? Because this isn't about hierarchy, It's about perfect
14:42
relational unity. Jesus, in his human nature, models submission, not
14:47
because he's less divine, but because he's fully human, and
14:51
he's showing us what it means to walk in total
14:54
obedience and trust. It's not that the Father is more powerful,
14:59
it's that the Son willingly stepped into our story and
15:03
in doing so, showed us the deepest form of love.
15:08
We tend to think of authority in terms of dominance,
15:11
who's in charge, who's the boss. But divine authority isn't
15:15
about control, It's about self giving love. The Father sends
15:21
the Son, the son submits to the Father, the Spirit
15:24
empowers both, and all of it flows in a circle
15:27
of unbreakable unity, no competition, no confusion, just perfect communion.
15:34
So are the Father, Son and Holy Spirit equal? Yes,
15:38
in power, in glory, in wisdom, in love, in holiness,
15:42
in Godness. But they are distinct in role, and their
15:45
submission to one another isn't a flaw in the system.
15:49
It's a feature of love. And now the real question
15:52
isn't just whether they're equal, it's this, If the eternal
15:56
Son was willing to humble himself for you, if the
16:00
Spirit is still glorifying Christ to day and pointing your
16:05
heart toward the truth, and if the Father was willing
16:08
to give his son for you, what is your response.
16:11
If this isn't just a theological puzzle, This is an
16:14
invitation to know the heart of God. And as we
16:19
step into the next section, we'll wrestle with a question
16:22
that stirs curiosity and wonder, if the Father, Son, and
16:27
Spirit are all fully God, why didn't the Father come
16:32
down as a baby instead of the Son. If the
16:36
Son and the Spirit are just as much God as
16:38
the Father, we naturally begin to wonder why did only
16:42
Jesus come down? Why not the Father? Why not the
16:47
Spirit wrapped in flesh? Why did only the second person
16:51
of the Trinity step into human history as a crying
16:54
infant in a Bethlehem barn. This question isn't just theological,
16:59
it's immotion. It touches on the incarnation, yes, but also
17:03
on identity, hierarchy, and intimacy. And coming right off our
17:09
last conversation where we wrestled with the equality of Father, Son,
17:14
and Spirit, it's fair to ask, if all three are
17:19
equally God, why did one volunteer for the Cross while
17:23
the other two stayed in heaven. Let's talk about it. First,
17:28
we need to understand something foundational. The roles within the
17:32
Trinity are not random. They are eternal, intentional, and gloriously
17:39
co operative. This wasn't a game of divine rock paper
17:43
scissors where the loser had to go to Earth. This
17:46
was a mission authored before time began, with every member
17:50
of the Godhead acting in perfect unity. The Father sends,
17:55
the Sun is sent, the spirit in powers. That is
17:59
the eternal down of divine love. It wasn't that Jesus
18:03
drew the short straw. It was that this had been
18:06
the plan all along. Look at how Ephesians one three
18:10
to ten lays it out. Before the foundation of the world,
18:14
the Father chose us in Christ. He predestined us for
18:18
adoption through Jesus Christ. The entire redemptive arc was designed
18:22
before Adam breathed, and the son's role in stepping into
18:26
flesh wasn't a contingency plan. It was the centerpiece of
18:30
the mission. But why the son? Why not the Father?
18:33
Let's anchor this with something personal. Think about a deeply
18:37
wounded relationship, maybe between a parent and child, or between
18:41
two lifelong friends. When that relationship is broken, someone has
18:47
to step into the pain, someone has to take the
18:50
first move to reconcile, and in that move, they don't
18:54
cease to be who they are. They simply take the
18:57
role of the bridge builder. That's what Jesus did. According
19:01
to John one eighteen, no one has ever seen God,
19:06
the only God who is at the Father's side. He
19:09
has made him known. The Greek herefore made him known
19:14
is exegiomai, the root of our word exegesis, which means
19:19
to unfold, explain, reveal. Jesus is the exegesis of God,
19:25
the visible expression of the invisible Father, not because the
19:29
Father couldn't come, but because, in the divine wisdom and
19:33
love of the Trinity, the Son was always the one
19:37
through whom the invisible would become visible. Colossians one fifteen
19:42
says it directly. He is the image of the invisible God.
19:48
The incarnation was a mission of revelation, and the Son,
19:52
eternally one with the Father, was always the designated revealer.
19:58
Now don't miss this. Jesus did not stop being God
20:01
when he became man. He added humanity to his divinity.
20:05
The baby in the manger was the ancient of days,
20:08
and yet he still prayed to the Father, he still obeyed,
20:12
he still submitted. Why because he didn't just come to
20:16
represent God to man. He came to represent man before God.
20:21
He had to be both the bridge and the offering.
20:25
Hebrews two seventeen says, therefore he had to be made
20:28
like his brothers in every respect so that he might
20:31
become a merciful and faithful high priest to make propitiation
20:36
for the sins of the people. That word propitiation is
20:40
old and rarely used today, but it means satisfaction. Jesus
20:45
came as the one who could stand in the gap,
20:48
not just because he was divine, but because he was
20:51
also human. The Father didn't become man because the role
20:56
of sonship was already the eternal expression of the relationship
21:00
within the Trinity and the Spirit. The Spirit didn't become
21:04
flesh because his role in the plan was never to
21:07
be seen but to fill, empower, guide, convict, and endwell.
21:15
In fact, after the resurrection, Jesus said it was better
21:18
for him to leave so the Spirit could come John
21:22
sixteen seven. That's not hierarchy, that's perfect coordination. So to
21:30
answer the question boldly, no, the Father didn't come as
21:34
a baby, but not because he was above it. Because
21:37
the son's role was to reveal the Father, redeem the fallen,
21:42
and reconcile the lost, and he fulfilled that role perfectly.
21:46
And the Spirit now continues that work in our hearts
21:49
and lives, making Jesus known and transforming us from glory
21:54
to glory. This is the beauty of trinitarian love. No
21:59
one is left, no one is more. Each moves with humility,
22:04
each serves the mission, each glorifies the others. And here's
22:08
where it gets even more intimate. When you come to
22:11
know Jesus, you are just meeting a piece of God.
22:14
You're seeing the fullness of God in a form your
22:18
heart can grasp. He is the face of the invisible,
22:22
the voice of the eternal, the arms of the Father
22:25
reaching for you. And if you've ever felt unseen by God,
22:29
overlooked by Heaven, abandoned in your pain, remember this. God
22:35
didn't send some one else. He came himself in the
22:38
person of the Sun, to carry your sin, to feel
22:41
your grief, to die your death. That's not delegation, that's devotion.
22:46
As we move into the next question, let's go deeper still.
22:50
If Jesus is just one person of the trinity, then
22:54
why do we call God by the name Jesus. Is
22:58
Jesus just one third of God or is something else
23:02
happening when we say that name. So, if the Father
23:05
didn't come in the flesh, but the Son did, why
23:08
is his name the one people pray to Why is
23:11
Jesus the name above every name? If the trinity includes Father, Son,
23:16
and Holy Spirit, shouldn't God be a more fitting title
23:21
than Jesus. Have you ever asked that? Or maybe you've
23:25
wondered it silently while singing a worship song, repeating that
23:29
name again and again, Jesus, Jesus, Jesus, and thought, am
23:35
I only talking to one part of God? Let's walk
23:40
into that tension together, because the answer isn't just theological.
23:44
It's beautiful. When we say the name Jesus, we aren't
23:49
just referring to a carpenter from Nazareth. We're speaking the
23:53
name of the God who revealed himself, the God who
23:57
took off the invisible and put on flesh, the God who,
24:01
in Colossians one fifteen is called the image of the
24:04
invisible God. Not a mirror of God, not a copy,
24:09
not a lesser version. He is God, visible, tangible, touchable.
24:16
Jesus didn't just come to represent God. He came to
24:20
reveal him. Let's slow that down. Jesus is not a spokesperson.
24:25
He's not just the friendly face of the Trinity. He's
24:28
not a third of the picture. He is the fullness
24:31
of God. In human form. That's not just me saying it.
24:36
Colossians one nineteen declares, for in him all the fullness
24:40
of God was pleased to dwell, not a portion, not
24:44
a glimpse, all the fullness. In Jesus, the mystery of
24:49
the infinite became intimate. So when someone asks why do
24:54
Christians keep saying Jesus all the time if he's only
24:57
part of God, you can now begin to see the answer.
25:02
We say Jesus because Jesus is how God chose to
25:06
reveal himself to the world. It's not that the Father
25:09
or Spirit are less important. It's that the face of
25:12
the eternal was given a name, a name that can
25:16
be spoken, a name that became flesh and dwelt among us.
25:23
Let me ask you something. If you were born blind,
25:27
never seeing color, never knowing light, and someone brought you
25:30
a single flame, just one, and said, this is the
25:34
same fire that powers the sun, would you doubt it?
25:39
Or would you stand in awe that you were allowed
25:41
to touch something so vast in such a personal form.
25:46
That's what Jesus is. John fourteen nine says it so
25:49
plainly it almost stings. Anyone who has seen Me, has
25:54
seen the Father that's not metaphor, that's reality. In Jesus,
25:59
the God who no man has seen, whom Moses could
26:02
only glimpse through a veil, walked among us. He healed
26:06
lepers with hands, he cried at tombs, he washed the
26:09
feet of doubters, and then he died with forgiveness on
26:13
his lips. The name Jesus is not the limitation of God.
26:17
It's the manifestation of God. Do you see it? Yet,
26:21
when we cry out Jesus, we're calling on the one
26:24
who holds all things together Colossians one seventeen. When we
26:29
whisper his name in prayer, we're not dialing a sub
26:33
department of heaven. We're speaking directly to the exact imprint
26:38
of God's nature Hebrews one three. Now let's take this
26:43
even further. In Philippians two nine to eleven, we read
26:47
something staggering. Therefore, God has highly exalted him and bestowed
26:52
on him the name that is above every name, so
26:55
that at the name of Jesus, every knee should bow,
26:59
and every tongue confess that Jesus Christ is lord every knee,
27:03
every tongue, every nation, every story. This is not because
27:07
Jesus stole glory from the Father. It's because the Father
27:10
gave it willingly, joyfully, completely, because in the trinity there
27:16
is no competition, there's only shared glory. Jesus glorifies the Father,
27:22
the Father glorifies the son. The Spirit glorifies the son
27:26
and the Father. So when we pray in Jesus' name,
27:30
we're not bypassing the Trinity. We are praying through the
27:33
revealed name that Heaven itself exalts. Let me ask you this,
27:39
have you ever been in a court room and heard
27:41
the words you may speak to the judge through your
27:44
attorney in that moment, the authority of the court isn't diminished,
27:50
it's being mediated, represented, brought near in language you can understand.
27:55
That's what Jesus did. He didn't hide God, he unveiled him.
28:00
Maybe you felt distant from God, the Father. Maybe the
28:03
spirit feels mysterious or silent. But Jesus, he is the
28:08
one who stepped into your story with a name you
28:11
could pronounce, with eyes that saw you, with scars that
28:15
prove you're worth dying for. That's why his name is exalted,
28:19
not because he's better than the Father, but because he's
28:23
the one the Father sent to bring you home. And
28:26
here's something to sit with. The name Jesus will be
28:29
on every tongue, even those who never learned Hebrew or Greek,
28:34
even those who never read a single page of the Bible. Why,
28:39
because it's not just about the sound of the name.
28:42
It's about the revelation behind it. God came near, God bled,
28:48
God forgave God rose. That's Jesus. Now. If that's true,
28:52
it opens up even deeper questions like this one. When
28:56
Jesus was hanging on the cross, why did he pray
28:59
to the Father? If he's fully God, why didn't he
29:03
just forgive every one directly? That's not a side question,
29:06
that's a sacred mystery. And in the next section we're
29:10
going to walk into the agony of the cross, not
29:13
just as an event, but as a window into the
29:16
deepest unity of the Trinity. So let's go there together.
29:20
Don't stop. Now, this is where theology becomes worship. So
29:25
here we are. If Jesus really is God in the flesh,
29:29
then why while hanging on the cross did he say, Father,
29:32
forgive them, for they do not know what they are
29:34
doing Luke twenty three thirty four. Why not just forgive
29:38
them himself right then and there. Why ask Have you
29:41
ever wondered this? Maybe you've read the Crucifixion story and
29:45
felt the deep weight of it, nails, mockery, blood, and
29:49
then heard those words and thought, wait, why is God
29:54
talking to God? Why the asking? If they're won, you're
29:58
not alone. This is one of the most powerful and
30:01
puzzling verses in the New Testament. But the answer doesn't
30:05
weaken the Trinity. It reveals its depth. Let's zoom in
30:11
picture the scene. The sky grows dark, the Messiah hangs
30:15
between two criminals, soldiers gamble for his clothes, the religious
30:19
elite sneer, and Jesus, bloodied, barely breathing, prays not for revenge,
30:25
not for justice, but for forgiveness. He doesn't shout it
30:29
to the crowd. He directs it upward Father. That single
30:34
word cracks open the mystery. This moment isn't about God
30:38
asking a higher power to intervene. It's the Sun interceding
30:43
within the perfect unity of the Trinity. Let's break it down.
30:48
Jesus wasn't asking as if he had no authority to forgive.
30:52
In fact, throughout his ministry he openly did forgive sins.
30:58
Remember Mark two, he forgives a paralyzed man before healing him,
31:03
and the Pharisees were furious why because only God can
31:08
forgive sins, and Jesus did because he is God. So
31:16
so then what's going on at the cross. Here's the key.
31:19
Jesus is not just God on a solo mission. He
31:23
is the Son in perfect communion with the Father and
31:27
the Spirit. Even on the cross, when he says, Father,
31:30
forgive them, he's not outsourcing forgiveness. He's expressing the unified
31:35
heart of God in that moment. It's relational, it's intimate.
31:39
It's the inner life of the Trinity cracking open so
31:43
we can glimpse the kind of love that holds the
31:45
universe together. Let's pause. Have you ever had to intercede
31:50
for someone you love even though you're in pain yourself?
31:54
Maybe you've been hurt deeply, but instead of seeking revenge,
31:59
you plead for mercy for your child, your friend, your enemy.
32:05
That kind of intercession doesn't come from a place of weakness.
32:11
It comes from a strength so deep it sacrifices its
32:15
own justice to offer grace. That's what Jesus is doing.
32:19
He is modeling what perfect divine intercession looks like Hebrews
32:24
seven twenty five says Jesus lives to intercede for us,
32:29
not just on the cross, but right now in glory.
32:34
And the word intercede doesn't mean he's asking a reluctant
32:37
father for a favor. It means he's bringing our brokenness
32:41
into the eternal conversation of love that has always existed
32:45
within God. So yes, Jesus could have said I forgive
32:50
you and it would have been done. But instead he
32:53
let us see the relationship. He pulled back the curtain,
32:58
and what we witnessed wasn't hierarchy, it was harmony. This
33:03
is what makes the Trinity so astonishing. There is one will,
33:08
one nature, one God, and yet distinct persons who speak
33:13
to one another in love, in unity, and in the
33:17
fullness of who they are. Jesus prayer isn't evidence of inequality.
33:22
It's a glimpse into trinitarian intimacy. Do you feel how
33:27
holy this is? Let's make it even more personal. When
33:31
Jesus prayed that prayer, he wasn't just speaking about the
33:34
Roman soldiers, or the mocking crowds, or the religious leaders
33:39
who falsely accused him. He was talking about you. And me, Father,
33:45
forgive them, not just the executioners, but the ones who
33:48
run when things get hard, the ones who love sin
33:52
more than surrender, the ones who've heard his name a
33:55
thousand times and still doubted, the ones who say follow
34:00
you and then choose comfort instead. He saw it all,
34:04
and still he prayed, And in that moment we don't
34:07
just witness the cross, we witness the heart of God
34:11
laid bare, a god who bleeds for his enemies and
34:14
prays mercy over mockers. It's worth asking have you accepted
34:18
the forgiveness he prayed for? Because that prayer wasn't just historical,
34:23
it's prophetic. It echoes through time. It calls out through
34:28
your failures, through your shame, through your questions. It's still echoing. Now, Father,
34:36
forgive them. That's why the name Jesus is exalted, not
34:41
because he's above the Father, but because he's the one
34:44
sent to reveal this kind of love in flesh and blood.
34:48
Now maybe you're wondering, if they're equal, then why is
34:52
the Father called father and Jesus the son. Doesn't that
34:56
imply a hierarchy? Isn't a father always above son? It's
35:01
a fair question, and one many people ask, but the
35:05
answer reveals a surprising truth about how God uses relationship,
35:10
not rank, to display himself. Let's move into that question together,
35:15
but before we do, if this teaching has helped you
35:19
understand Jesus more clearly, it's because we're committed to going deeper,
35:24
not just wider. You can explore ad free resources, in
35:28
depth videos and ebooks that guide you through the entire
35:31
Bible right on our website. We're not just here to inform,
35:36
We're here to equip. And if that's your heart too,
35:39
this journey is just beginning, stay with us. The next
35:44
answer is going to shift how you see the word Father,
35:47
not just as a title, but as an eternal love
35:51
relationship that invited you in. Let's keep going. Let's go
35:55
straight to the question that so many of us wrestle
35:58
with once we start unpacking the Trinity. If the Father, Son,
36:02
and Holy Spirit are all equally God, why does Jesus
36:06
call the Father greater than I in John fourteen twenty eight.
36:11
Why is the Spirit rarely referred to as God in
36:14
everyday church language? Why is there this constant father son
36:18
hierarchy vibe when we're supposed to be talking about one equal,
36:23
united God. Have you ever stopped during a Bible reading
36:28
or a sermon and thought, wait, if Jesus is God,
36:32
then why does he keep submitting to the Father. Why
36:35
is he praying, obeying, deferring. If they're equal, wouldn't that
36:40
kind of submission mean Jesus is lesser. It's a fair question,
36:45
and actually it's a profound one. But to understand it
36:49
fully we need to step into the relational beauty of
36:52
the Trinity, not just the theological math. Let's rewind to
36:58
that verse John fourteen twenty eight, where Jesus says, you
37:02
heard me say, I am going away and I am
37:05
coming back to you. If you loved me, you would
37:09
be glad that I am going to the Father, for
37:11
the Father is greater than I. That phrase greater than
37:15
I has caused centuries of debate. Whole heresies have been
37:20
built on that line. But the answer is surprisingly simple
37:25
and incredibly rich. Jesus wasn't saying that the Father was
37:30
greater in divinity. He was saying that the Father at
37:33
that moment held a greater position, a greater role, because
37:37
Jesus had voluntarily taken on human flesh. The greaterness was
37:41
about function, not essence. In other words, the Father remained
37:46
enthroned in heavenly glory, while Jesus humbled himself to walk
37:50
in sandals, be rejected by men, and bleed on a
37:54
Roman cross. Think about Philippians too. Paul writes that though
37:59
Jesus was in very nature God, he did not consider
38:03
equality with God something to be used to his own advantage,
38:06
but made himself nothing. That's it right there. Jesus is
38:11
equal to the Father in being in power, in nature,
38:15
but he laid aside the privileges of that position to
38:18
serve us. You ever had a boss or parent or
38:21
leader you knew had the power to crush you, but
38:24
they didn't. Instead, they lowered themselves to serve, to help,
38:29
to wash your feet. That's what Jesus did, not because
38:34
he was less, but because he loved more. So let's
38:37
go back to the titles father, son, and spirit. Those
38:43
are relational terms, not rankings. The Father isn't more God
38:48
than the son. The son isn't less divine because he's
38:52
called son. In fact, in Hebrew culture, to be a
38:56
son was to share the nature of your father. So
39:00
when Jesus called himself the son of God, the Jews
39:03
didn't hear that as a demotion. They picked up stones
39:06
to kill him because they knew what he was claiming equality.
39:10
So why use father and son at all? Because the
39:13
trinity isn't a theological abstraction. It's a relationship. It's not
39:18
a static triangle. It's a living dance of mutual love, submission,
39:23
and glory. The titles help us grasp the rolls, but
39:28
not to assign rank. I want to ask you something.
39:32
Have you ever had to submit to someone not because
39:34
they were better than you, but because it served a
39:37
greater purpose? Maybe at work, maybe in a marriage, maybe
39:42
in a team setting. You knew you were just as capable,
39:46
just as intelligent, just as worthy, but you chose humility
39:50
because unity mattered more than ego. That's the trinity. When
39:55
Jesus says the Father is greater than I, he's not
39:59
confessing inferiority. He's modeling humility. It's not about subordination of essence.
40:06
It's about voluntary submission within relationship and the Spirit. Let's
40:12
not miss him. The Spirit proceeds from the Father and
40:15
the Son, not because he's less, but because he's sent.
40:20
The Holy Spirit isn't the junior God or the silent partner.
40:24
He's the power and presence of God alive in the
40:27
world to day. In fact, in John sixteen thirteen, Jesus
40:32
says the Spirit will not speak on his own, but
40:35
will speak only what he hears. Again, not a demotion,
40:40
but a demonstration of oneness of will. There is no
40:44
jealousy in the Trinity, no competition, just perfect unity and
40:49
joy in glorifying one another. So what does that mean
40:53
for us? It means that God is not some cosmic
40:56
dictator demanding allegiance. He is a God who models humility
41:01
within himself. The son submits to the Father, the Spirit
41:06
glorifies the son, the Father exalts the son and pours
41:11
out the Spirit, and all three remain perfectly, fully eternally God.
41:16
It also means this, when you submit to God's will
41:19
in your life, you're not being lesser, You're being christ Like.
41:23
Let me be bold here. Have you been afraid to
41:26
surrender to God because it feels like weakness. Have you
41:30
resisted submitting to him because the word submission has been
41:34
used as a weapon in your past? If that's you,
41:38
hear this. In God's nature, submission is not weakness, It
41:42
is glory. And when you follow Jesus in surrender, you're
41:46
stepping into the rhythm of the Trinity. The Father is
41:50
not greater because the Son is lesser. The Father is
41:55
called Father to help us grasp the love, protection, and
41:59
authority of God in relational terms, not because he's higher
42:03
on the divine totem pole. There is no totem pole
42:07
in the Trinity, only love. And that brings us to
42:10
a question many have never dared to ask. If God
42:13
the Father is one person, does he have a name?
42:17
Or is Father all we get? Let's go there next.
42:21
But before we do, if you've felt a shift in
42:24
your understanding, if something in your spirit just clicked, then
42:28
know this. We're just getting started. This is what we
42:31
do here. We explore the mysteries of God, not just
42:34
to explain them, but to encounter Him. Our library of
42:38
deep ad free resources, guided Bible studies, and powerful teaching
42:43
videos is waiting for you, free and accessible at any time.
42:48
Just visit our site and keep this journey going. Now,
42:52
let's unpack something profound, the very name of the one
42:57
Jesus calls Father. What is the Father's actual name and
43:02
why does it matter? Let's find out together. Have you
43:06
ever wondered what God's actual name is. I mean, really,
43:10
what do we call him? If Jesus is the name
43:12
of the Son, what's the name of the Father. Does
43:15
God have a name like we do? Or is God
43:20
just a title? This question is more than just a curiosity.
43:24
It's a doorway into God's identity, nature, and even how
43:28
he invites us into relationship with him. Names in the
43:32
Bible aren't just labels their revelations. They tell a story,
43:37
They reveal character, and in God's case, his name is
43:40
packed with more mystery, power, and beauty than we often realize.
43:45
Let's go back to the Old Testament, to a moment
43:48
that changed everything. Moses is standing in front of a
43:51
burning bush that won't burn out, and he asks the
43:55
voice speaking from the flames, what's your name about that?
44:00
He didn't say what should I do? Or are you
44:03
sure it's me? He asked for the name because in
44:06
ancient Hebrew culture, to know someone's name was to know
44:11
their nature. And God answers in Exodus three fourteen with
44:15
something no one had heard before. I am who I am?
44:20
Tell them, I am sent you speakable name of God.
44:25
We pronounce it Yahweh. But the truth is The original
44:29
pronunciation was likely lost because the Hebrews treated the name
44:33
with such awe they wouldn't even say it aloud. They
44:37
substituted Adunai Lord when reading it in scripture. So when
44:41
we say the name of the Father, we're talking about Yahweh,
44:45
the self existent one, the God who was, is and
44:50
is to come, the one who doesn't need a beginning
44:53
or an end, the one who exists because he is.
44:57
Have you ever needed something to just be solid, unmoving,
45:01
unchanging when your whole world was shifting. That's Yahweh, the
45:06
God who just is. Now, let's connect the dots. And
45:10
in John eight fifty eight, Jesus is arguing with the
45:13
religious leaders, and then he drops this bomb. Before Abraham
45:18
was I Am? He didn't say I was? He said
45:22
I Am. And instantly they pick up stones to kill him.
45:27
Why because they knew what he just did. He claimed
45:30
the name of Yahweh for himself. Do you see it.
45:34
The name of the Father is not hidden, It's fulfilled
45:37
in the sun. Jesus is Yahweh in the flesh. Not
45:41
a different God, not a lesser God, but the embodied
45:45
revelation of the I Am. Some of you might be thinking, okay,
45:49
but what about all the other names El Shadai, Eloheim,
45:53
Jehovah Jire. Those are important too, but they're more like
45:58
descriptive titles of what Yahu does. El Shadai means God Almighty,
46:03
Jehovah Jire means the Lord provides. These aren't separate names.
46:08
They're facets of the same diamond Yahweh, revealing himself through relationship, provision, justice, peace.
46:15
In fact, the Bible is full of compound names of God,
46:18
each one revealing a different side of his character. Jehovah Rafa,
46:23
the Lord who heals, Jehovah Nissi, the Lord our banner,
46:26
Jehovah Shalom, the Lord our Peace. But all of them
46:30
root back to the same God, Yahweh. And here's something
46:33
that might shake you. In Revelation nineteen twelve, Jesus is
46:37
described as having a name written that no one knows
46:40
but he himself. That's wild, right, Even after all the revelations,
46:46
there's still more mystery to the name of God, because
46:50
the name isn't just something we say. It's something we'll
46:54
spend eternity discovering. So let me ask you something. Have
46:59
you ever the name of God not just out of routine,
47:03
but with awe. Have you ever whispered Jesus knowing that
47:08
you're actually invoking the fullness of Yahweh's nature, the name
47:12
that burns in a bush, that calms storms, that tears veils,
47:16
that shakes tombs. And here's the staggering truth. God didn't
47:20
just give his name so you could know it. He
47:23
gave his name so you could call on it. Every
47:26
One who calls on the name of the Lord will
47:29
be saved Romans ten thirteen. If you've ever felt like
47:34
God was distant, untouchable, unreachable, remember this. The holy, unapproachable
47:41
name Yahweh became the name Jesus so that you could approach.
47:46
And when you say Father, you're not talking to some
47:49
distant figure in the sky. You're speaking to the eternal
47:53
source of all life, the I Am, who has chosen
47:56
to reveal himself not just in fire and smoke, but
48:00
in love, in mercy, and in human flesh. So next
48:04
time you pray, don't just say God, don't rush through Father, pause, breathe.
48:11
Let the weight of that name fall on you, because Yahweh,
48:15
the Great I Am, is listening. Now, what about the
48:19
Holy Spirit and If the Father has a name and
48:22
the Son has a name, what do we call the spirit?
48:25
Why does he often feel like the mystery member of
48:28
the Trinity. Let's explore that next. But before we move forward,
48:32
remember everything you're discovering in this journey is just the beginning.
48:37
We've created a full suite of ad free in depth resources,
48:42
video teachings, and downloadable guides on our platform. If you've
48:46
ever wanted to go deeper, this is your time. Don't
48:50
just watch this walk through it with us. Visit the
48:53
link on the screen or in the description to take
48:56
the next step. Okay, let's talk about the one who
49:00
hovered over the waters at creation, the one who fills
49:03
us with power, and the one we still struggle to name,
49:08
the Holy Spirit. What's his name? Let's find out. So
49:13
we just explored how God the Father revealed his name
49:16
as Yahweh I Am, and how Jesus the Son bore
49:20
that very name in flesh. But now comes the question
49:24
many of us have quietly asked, what's the Holy Spirit's name?
49:28
Does he have one? Why don't we call him something
49:31
personal like Jesus? Why does he often feel more like
49:37
a force than a friend. Have you ever felt that way,
49:41
like the Spirit is the mystery member of the Trinity,
49:45
the one we believe in but don't always know how
49:48
to talk to. If so, you're not alone. Here's where
49:52
it gets rich. Let's rewind all the way back to
49:56
the second verse of the entire Bible, Genesis one too,
50:00
and the Spirit of God was hovering over the face
50:03
of the waters. The Hebrew word there for spirit is ruach.
50:09
Say it out loud. It sounds like breath leaving your lungs.
50:13
That's exactly what it means. Ruach equals breath, wind, life, force.
50:20
Pause and think about that. The Holy Spirit's name, if
50:24
we can even call it that, is breath. He is
50:27
the wind of creation, the breath that filled Adam's lungs,
50:31
the wind that split the Red Sea, the fire that
50:34
fell at Pentecost. His name isn't like Barb or Steve.
50:39
It's like the very air you breathe, intimate, invisible, indispensable.
50:45
Maybe that's why we struggle to define him, because breath
50:49
isn't something you stare at. It's something you live on.
50:52
You don't observe it from a distance, You inhale it
50:56
into your very being. And yet in script the Spirit
51:01
is not just breath as a concept. He is a person.
51:04
Let me show you. In the New Testament, Jesus calls
51:07
the Spirit by another name, Paracletos. You'll find this in
51:12
John fourteen sixteen, when Jesus says, I will ask the
51:16
Father and he will give you another helper, Paraclitos, to
51:20
be with you forever. Paraclitus means advocate, comforter, counselor helper,
51:26
and in Greek it's always in the masculine form. Not
51:30
it Not a force, not a vibe. The spirit is
51:34
a he, a person with will, emotion, thought, and voice.
51:39
He speaks Acts thirteen two, He grieves Ephesians four thirty,
51:44
He teaches John fourteen twenty six. He intercedes for you
51:47
with groans too deep for words Romans eight twenty six.
51:52
Does that sound like an energy field or does it
51:55
sound like someone who knows you personally? Maybe you've wondered,
52:01
if he's a person, why doesn't he have a personal name?
52:05
Great question? Think about this. While the sun came to
52:09
reveal the face of God, the Spirit came to in
52:12
dwell the people of God. His role has always been
52:16
less about drawing attention to himself and more about glorifying Jesus,
52:22
empowering the church, and bringing the Father's will into you.
52:28
That's why he doesn't show up with a flashy name
52:31
or a spotlight moment. But don't mistake humility for absence.
52:35
In fact, it's his presence that makes the name of
52:38
Jesus come alive in your life. It's by the Spirit
52:42
that we even cry out Abbah Father Romans eight fifteen.
52:48
He's the breath in your worship, the whisper in your conviction,
52:53
the wind behind your calling. Have you ever been in
52:57
a moment where you felt God speak, not audibly, but undeniably.
53:02
That was the ruach, the breath. Have you ever found
53:07
strength you didn't know you had comfort in the middle
53:10
of trauma, Peace that made no sense in the storm.
53:14
That wasn't just your will power. That was the Paraclitos,
53:18
the advocate. He doesn't need a name in the way
53:22
we think about it, because his entire identity is built
53:26
around magnifying Jesus and making him real to us. Let
53:30
me give you a picture. The Father is the architect,
53:33
the Son is the door, and the spirit. He's the
53:37
guide who walks you through the house. He's not less important.
53:41
He's just less self promoting, but don't underestimate him. The
53:47
Spirit is the fire that burns in the bush, the
53:50
wind that rushes in acts too, the power that raised
53:54
Jesus from the dead, and the person who lives inside
53:58
you to day. If you belong to Christ, so let
54:03
me ask you. Have you spoken to the Holy Spirit
54:06
like a person? Not just come Holy Spirit in a
54:09
song lyric, but Holy Spirit, what are you saying to
54:14
me right now? Have you invited him to guide your mind,
54:18
flood your heart, and take over your schedule? Have you
54:21
ever said, Spirit of God, teach me to know Jesus better?
54:26
Because when you do, something shifts. The Bible becomes more
54:30
than words. Prayer becomes more than a ritual, life becomes
54:35
more than survival. It becomes partnership with the person of
54:39
the Spirit. And maybe, just maybe that's why he doesn't
54:43
have a name. We can confine or commodify because the
54:48
breath of God was never meant to be controlled only inhaled.
54:54
But there's still one question we need to wrestle with.
54:57
If the Spirit is equal, why do we seem to
55:00
talk about him the least. Why does he often feel
55:03
less than in our churches and our theology let's go
55:07
deeper into that next. But before we do, I want
55:10
to invite you. If you're watching this and something is
55:13
stirring in you, don't ignore it. That's stirring. That's not
55:18
my voice, that's not your emotion. That's the Spirit himself
55:22
saying I'm here. Let me in. Take a breath, literally
55:27
right now, inhale, exhale. That's Ruach. That's the one who
55:32
hovered over creation, hovering over your heart. And if you
55:35
want to walk more closely with the Spirit, if you
55:38
want to go deeper than you've ever gone, We've created resources, books, videos,
55:43
and courses designed to help you not just learn about
55:47
the Spirit but live with him. Head to the link
55:51
in the description or the screen and take the next step. Now,
55:56
let's talk about why the Spirit so often gets overlooked
56:00
and what that means for your faith. Let's be honest.
56:04
We just explored how the Holy Spirit has titles like
56:07
Ruach the Breath of God and Paracletos the Helper and Advocate.
56:12
And yet here's the follow up question that sits quietly
56:16
in so many hearts. If the Holy Spirit is fully God,
56:22
why does he seem so quiet? Have you felt that before?
56:25
And maybe You've heard hundreds of sermons on Jesus, maybe
56:28
even dozens on God the Father. But when it comes
56:31
to the Spirit, it's almost like a whisper. He's there,
56:37
but not loud, powerful, but often unseen fully God, but
56:43
treated like a theological footnote. And so people ask is
56:47
the Spirit less important? Is he just a force? Or
56:51
even is he only for Pentecostals. I want you to
56:55
feel the weight of this. The Holy Spirit is not less,
56:59
He's just different in how he reveals glory. Let's rewind
57:04
all the way back to Genesis one. In the beginning,
57:08
God created the heavens and the earth, and the Spirit
57:12
of God was hovering over the waters. Who's the first
57:16
person of the Godhead introduced in action. It's the Spirit
57:21
before light, before land, before language. He hovers like a
57:26
divine wind, like a sculptor, preparing to breathe form into chaos.
57:32
Now jump forward to Luke one thirty five. The Angel
57:35
tells Mary that the Holy Spirit will overshadow her and
57:39
she will conceive the Messiah. God the Father initiated it.
57:43
The sun was incarnated, but it was the Spirit who
57:48
brought it to life. Think about that that creation. The
57:52
Spirit hovered at incarnation, the spirit overshadowed at resurrection. Romans
57:58
eight eleven says it was the spirit who raised Jesus
58:01
from the dead. So again, does he sound less or
58:05
is it possible that the Spirit is the quiet power
58:08
behind every moment of glory? You see, the spirit's role
58:12
in the Trinity has always been about empowering, revealing, and
58:16
bringing to life, not pointing to himself. In John sixteen
58:21
thirteen to fourteen, Jesus says this about the Spirit. He
58:25
will not speak on his own authority. He will glorify me,
58:31
and that's the key. The Spirit is not less because
58:34
he's quiet. He's glorious because he's humble. He's not out
58:38
to build his own brand or collect applause. His mission
58:43
is to light up Jesus in your soul, to glorify
58:47
the sun, to empower the church, to convict the world.
58:52
Have you ever met someone so secure in who they
58:55
are that they didn't need the spotlight to feel important.
58:59
That's the Spirit. He's not insecure, he's not power hungry,
59:03
he's not waiting for fanfare. But make no mistake, he
59:07
is God, equal in essence, infinite in power, nearer than
59:12
your skin, and still the most misunderstood person of the Trinity.
59:17
And maybe that's why Jesus told the disciples in John
59:20
sixteen seven, it is better for you that I go away,
59:25
because if I don't go, the advocate will not come
59:28
to you. Wait, what Jesus, the Son of God is
59:33
saying that it's better to have the Spirit inside us
59:36
than even to have Jesus beside us. That's how essential
59:39
the Spirit is. But let's ask another real question. If
59:43
the Spirit is that powerful, why doesn't he just show
59:47
up more dramatically. Maybe you've prayed, Holy Spirit, show me
59:51
a sign and felt silence. Maybe you expected a voice,
59:56
a vision, a tongue of fire, but God, stillness. Let
1:00:00
me offer this. The Spirit often works in depth, not drama.
1:00:05
He transforms quietly, like yeast in doe. He fills you
1:00:10
like water fills a sponge, fully, invisibly, until your whole
1:00:15
life starts to drip. Jesus, he's not always in the earthquake.
1:00:19
He's in the whisper First Kings nineteen twelve. Not always
1:00:24
in the fire, but in the still small voice. And
1:00:28
maybe maybe he seems quiet because he's already closer than
1:00:31
you realize. He's in your groaning prayers. He's in your
1:00:36
tears of repentance. He's in your boldness to speak the
1:00:39
truth when you used to stay silent. He's in the
1:00:43
peace that doesn't make sense, the wisdom that isn't your own,
1:00:47
and the hunger to know Jesus more So, let's flip
1:00:51
the question. Instead of asking why does the Spirit seem less?
1:00:56
Let's ask why do we settle for knowing him less?
1:01:00
Because here's the reality. The Spirit is not hiding from us.
1:01:04
He's waiting for us to make room. He's not less available.
1:01:08
We're often just less aware. Let me get personal for
1:01:12
a moment. There was a season in my life when
1:01:15
I felt like I was running on fumes. Spiritually, I
1:01:19
believed in Jesus. I preached sermons, but my prayer life
1:01:24
was shallow. My soul was weary and my heart was numb.
1:01:29
And it was in that silence that I cried out,
1:01:32
not for more theology, but for more of Him. I
1:01:35
remember praying one night, Holy Spirit, if you're real, I
1:01:39
don't want a theory. I want to know you. And
1:01:42
in that stillness, something shifted, not externally internally, A deeper
1:01:48
hunger awakened, A weight of God's love settled on my chest.
1:01:53
Scriptures came alive, repentance came easily, and the awareness of
1:01:57
his nearness didn't feel like emotion. It felt like home.
1:02:01
That's what he does. The Spirit may not have a
1:02:04
name you can tattoo on your arm, but he has
1:02:08
a nature you can't live without. So I want to
1:02:11
ask you, yes, you watching this or reading this right now,
1:02:15
have you welcomed the Spirit, not just acknowledged him, but
1:02:19
given him access? Have you prayed, Holy Spirit, fill me,
1:02:23
not just once at a conference, but to day again fresh,
1:02:28
Because when you do, you'll begin to see that the
1:02:31
one who seemed less is actually the power of the resurrection,
1:02:36
the voice of conviction, the gift of comfort, and the
1:02:40
fire of holiness. And here's the best part. He's just
1:02:43
getting started. But if that's true, then what happened when
1:02:47
Jesus walked the earth? Where was the Father in all
1:02:51
of that? Why wasn't the Trinity acting together visibly? Let's
1:02:56
go there next, because understanding where the Father was when
1:03:00
the sun was on earth, we'll take your view of
1:03:02
God to a whole new level. Before we continue, let
1:03:06
me remind you if these teachings are helping you go deeper.
1:03:10
We've created exclusive content to help you engage with the
1:03:14
Holy Spirit in your everyday life. No fluff, no hype,
1:03:19
just truth that transforms. Check out the link in the
1:03:23
description or our site for ad free scripture, rich Holy
1:03:27
Spirit centered resources. Let's walk in the fullness of the
1:03:31
Spirit together. Now, let's dive into what was happening in
1:03:36
the Trinity during the life of Jesus on earth. So,
1:03:39
after everything we've uncovered about the Spirit, here's the next
1:03:43
question that naturally and honestly follows. If Jesus is God
1:03:51
and he was walking the earth in the flesh, where
1:03:55
was the Father? Have you ever asked that? It's not
1:03:58
just a theological curiosity, it's a deeply emotional question because
1:04:03
if God is three in one and Jesus was in
1:04:06
Galilee Judea on a boat, at a table, on a cross,
1:04:11
was the Father just watching from heaven? Was there a separation?
1:04:16
Did the Trinity pause while Jesus took on flesh. Let's
1:04:20
slow this down and think together, because what's really being
1:04:24
asked here is something deeper. Was Jesus all alone on earth?
1:04:29
And the answer is no. But the way God was
1:04:32
with him wasn't always visible and that's what makes this
1:04:35
mystery so stunning. Let's start with a simple truth. Jesus
1:04:41
was fully God and fully man. That's not just poetic,
1:04:46
it's crucial. Philippians two six to seven tells us that
1:04:50
though Jesus was in the form of God, he emptied himself,
1:04:54
taking on the form of a servant, being born in
1:04:58
the likeness of men. This doesn't mean he stopped being God.
1:05:03
It means he laid aside the privileges of divinity to
1:05:06
live within the limits of humanity. In other words, Jesus
1:05:11
chose to experience hunger, weariness, temptation, even pain, not because
1:05:17
he had to, but because love came close. Now here's
1:05:22
where it gets wild. In John five nineteen, Jesus says
1:05:26
the son can do nothing by himself. He can do
1:05:29
only what he sees his father doing. Did you catch that?
1:05:33
Jesus is saying that even in his humanity, he wasn't
1:05:37
operating alone. There was a divine synchronization, like a son
1:05:42
watching the movements of his father and mirroring them on earth.
1:05:47
So where was the Father. He was with him, not
1:05:50
in physical form, but in divine union, in shared will,
1:05:55
in continuous communion. In John fourteen ten. Jesus makes it clear,
1:06:00
don't you believe that I am in the Father and
1:06:02
that the Father is in me? The words I say
1:06:06
to you, I do not speak on my own authority. Rather,
1:06:11
it is the Father living in me who is doing
1:06:13
his work. That's not metaphor, that's union. But some one
1:06:17
might still ask, what about when Jesus prayed? Was he
1:06:21
praying to himself? Great question, and no he wasn't. When
1:06:24
Jesus prayed, he was praying as the son to the
1:06:28
Father from within his human nature, not because of a separation,
1:06:32
but because of the relationship. See, the Trinity isn't three
1:06:37
roles God plays. It's three persons in eternal perfect love.
1:06:42
And here's where it hits deep. Jesus prayers don't diminish
1:06:46
his divinity, they reveal his intimacy. Imagine this, You're a parent.
1:06:52
Your child is facing the hardest moment of their life.
1:06:55
You're not physically next to them, but your heart is
1:06:58
with them. Your thoughts are for them. If they call you,
1:07:02
you pick up the phone, not because you are present,
1:07:06
but because your love moves you to respond. That's what
1:07:10
the prayers of Jesus to the Father reflect, not distance, relationship.
1:07:16
Jesus wasn't praying as a man who lost God. He
1:07:19
was praying as a son who modeled what intimacy with
1:07:23
God sounds like in flesh and bone. And it's most
1:07:26
clear in the garden of Gethsemone. There, under moonlight and
1:07:30
olive branches, Jesus falls to his knees and prays, Father,
1:07:35
if it be your will, let this cup pass from me. Nevertheless,
1:07:40
not my will, but yours be done. This is not
1:07:45
Jesus trying to escape. It's Jesus showing us that surrender
1:07:49
isn't weakness, it's trust. Even on the cross. Yes, even
1:07:53
in that moment of agony, when he cried, my God,
1:07:57
my God, why have you for taken me? The Father
1:08:02
hadn't abandoned the sun. That cry was more than pain.
1:08:06
It was a quotation Psalm twenty two, a prophecy of
1:08:09
the Messiah's suffering. Jesus wasn't just gasping in despair. He
1:08:14
was declaring fulfillment. The psalm starts in darkness but ends
1:08:18
in hope. Even there, the Trinity remained whole. Now does
1:08:22
that blow your mind just a little. Here's the beauty,
1:08:25
the same unity Jesus had with the Father. He prayed
1:08:29
that we would have two John seventeen twenty one, that
1:08:34
they may all be one, just as you Father are
1:08:38
in me and I in you, that they also may
1:08:42
be in us. Jesus didn't come just to save you
1:08:46
from sin. He came to bring you into communion with
1:08:50
the same Godhead that never stopped loving, never stopped being one,
1:08:54
even when heaven touched earth, and hears something personal. When
1:08:58
I was going through a season of spiritual dryness, it
1:09:03
was jesus prayer life that pulled me back. I remember
1:09:08
reading the Gospels and realizing he didn't pray for appearance,
1:09:12
He prayed for connection. And if Jesus, the Son of God,
1:09:16
needed to pray, then maybe I need to stop treating
1:09:20
prayer like a ritual and start treating it like a lifeline.
1:09:24
Maybe you do too, So let me ask you something real.
1:09:28
Do you ever feel like God is up there while
1:09:31
you're struggling down here? Do you feel like Jesus is
1:09:34
close but the Father is far. If so, you're not alone,
1:09:38
but that feeling it's not the truth. The same Father
1:09:42
who was with Jesus is with you. The same spirit
1:09:45
who empowered Jesus now indwells you and the same son
1:09:50
who walked this earth now intercedes for you. They've never
1:09:53
been separate, and they've never wanted you separate from them.
1:09:58
Before we close this section, here's a simple invitation. Take
1:10:02
sixty seconds to day, find a quiet space and just say, Father,
1:10:07
I know you're near. Watch what happens, and if this
1:10:11
teaching has helped you feel closer to the mystery and
1:10:14
majesty of the Trinity, I want to personally invite you
1:10:17
to explore the free, ad free resources we've created just
1:10:22
for you. We believe deep theology should always lead to
1:10:26
deeper worship. Visit our site for videos, ebooks, and daily
1:10:30
devotionals to strengthen your walk. Now we've unpacked where the
1:10:35
Father was during Jesus's earthly life, but there's still one
1:10:40
more lingering question. And if Jesus and the Father are one,
1:10:44
why did Jesus pray at all? That's where we're headed next,
1:10:48
and the answer might just revolutionize how you see prayer forever.
1:10:53
Let's go now, if you've made it this far in
1:10:55
the journey, then I'd bet this next question has either
1:10:58
crossed your mind or come up in a conversation at
1:11:02
some point. If Jesus is God, then why does he pray? Seriously?
1:11:07
Think about it? Was Jesus just talking to himself? Was
1:11:12
this some sort of divine performance for the disciples to see,
1:11:16
or was something more intimate, more profound happening every time
1:11:20
Jesus lifted his voice to heaven. Let's go deeper, because
1:11:24
this isn't just a good theological question. This is a
1:11:28
question that, if understood, can completely reshape your prayer life.
1:11:33
And here's where I want you to pause and get personal.
1:11:36
Let me ask you. Have you ever knelt in prayer
1:11:39
and wondered if God was even listening? Have you ever
1:11:42
prayed and felt like it was bouncing off the ceiling? Well,
1:11:46
Jesus prayed too, not just once, not just in crisis,
1:11:50
but constantly. He prayed when the crowds were pressing in.
1:11:54
He prayed when his fame was rising. He prayed alone
1:11:57
in the morning, and he prayed all night. He prayed
1:12:01
before miracles, and he prayed when no one was watching.
1:12:05
He prayed in a garden, and he prayed from a cross.
1:12:09
So no, his prayers weren't random, they weren't unnecessary, and no,
1:12:14
he wasn't praying to himself in some kind of heavenly
1:12:17
echo chamber. Jesus prayed because he was fully man and
1:12:22
fully God, and in his humanity he modeled what it
1:12:26
means to depend completely on the Father. Let that hit
1:12:30
you God in flesh, depended on God in heaven. Let's
1:12:36
walk into Gathsemone together for a moment. It's dark, The
1:12:40
olive trees cast long shadows. The disciples are drowsy, unable
1:12:45
to stay awake. But Jesus is awake, fully awake to
1:12:50
what's coming. He knows the betrayal is near, he knows
1:12:54
the cross is close. He knows the agony awaiting him.
1:12:58
And what does he do? He prayed, Father, if you
1:13:01
are willing take this cup from me, yet not my will,
1:13:05
but yours be done Luke twenty two, forty two. This
1:13:11
wasn't theater. This was wrestling, not because Jesus didn't want
1:13:14
to obey, but because obedience would mean stepping into the
1:13:18
deepest agony the world had ever known. And even in
1:13:22
that moment, he teaches us something profound. It's ok to
1:13:26
be honest in prayer. It's ok to feel the tension
1:13:29
between fear and faith. It's ok to say, God, I
1:13:33
don't want this, but I want you more. Now, let's
1:13:38
shift lenses and look at another moment, the Lord's prayer,
1:13:42
you know, the one, our father who art in heaven,
1:13:46
Hallowed be thy name. Pause. Why did Jesus teach us
1:13:51
to pray this way? If he's God, couldn't he have
1:13:54
just said talk to me? But he didn't. He invited
1:13:57
us into his own relationship with the Father. He was saying,
1:14:01
come into the way I relate to the Father. You're
1:14:04
not outsiders, you're not second tier. You get to come
1:14:09
close too. You see, the prayers of Jesus weren't about
1:14:12
Jesus needing forgiveness or clarity or direction in the way
1:14:16
we do. They were about oneness, about intimacy, and about
1:14:20
showing us the way home. John seventeen is an entire
1:14:24
chapter of Jesus praying before he goes to the cross.
1:14:28
It's often called the High priestly Prayer, and in it
1:14:32
he says something stunning, Father, I desire that they also,
1:14:37
whom you have given me, may be with me where
1:14:40
I am, that they may see my glory. John seventeen,
1:14:44
twenty four. It's not just about Jesus and the Father.
1:14:48
It's about you, about bringing you into the divine relationship
1:14:52
he's always had. Let's clear this up once and for all.
1:14:56
Jesus didn't pray to the Father because he was less there.
1:15:00
He prayed because he was fully human, and as the
1:15:04
second Adam, he was showing us how to walk with
1:15:07
God the way we were always meant to. He was
1:15:10
modeling dependence, he was revealing communion, and yes, he was
1:15:15
expressing oneness. Remember, God isn't one person wearing three hats.
1:15:20
He's one being in three persons, and between those persons
1:15:25
is infinite love. That's why when Jesus prayed, it wasn't redundant.
1:15:29
It was relational. And this is where it gets even
1:15:33
more personal. In Romans eight thirty four, Paul tells us
1:15:36
that Jesus is at the right hand of God interceding
1:15:40
for us. Wait, Jesus still prays, Yes, even now, that's
1:15:46
not weakness, that's unshakable advocacy. He's still speaking your name,
1:15:50
still carrying your pain, still standing in your place. And
1:15:54
not only that. Romans eight twenty six says that the
1:15:57
spirit prays for us too, with grown too deep for words.
1:16:02
So let me ask you something vulnerable. Have you been
1:16:05
praying lately? Not out of duty, but out of desire,
1:16:09
because the invitation to prayer isn't about obligation. It's about
1:16:14
joining in the eternal conversation of love that's been happening
1:16:18
within the Trinity since before time began. Prayer isn't just
1:16:22
a line to God. It's being drawn into God's own life.
1:16:26
So if you've been hesitant to pray, afraid you're doing
1:16:29
it wrong, or unsure if it matters, look at Jesus.
1:16:33
Look at his tears, his whispers, his joy, his anguish,
1:16:38
his silence. That's the kind of prayer you're invited into.
1:16:42
Now pause here, take a deep breath, and picture this.
1:16:45
The next time you pray, you're not just saying words
1:16:48
into the air. You're stepping into a Trinitarian mystery where
1:16:52
the sun intercedes, the spirit groans, and the Father listens
1:16:57
because he delights in you. That's why Jesus prayed, and
1:17:01
that's why you can too. As we continue in this
1:17:04
journey through the Trinity, let this truth anchor you. Prayer
1:17:09
isn't a religious task, it's a relational gift. Before we
1:17:14
go to the final section, I want to remind you
1:17:17
of something. We've created an entire collection of ad free ebooks,
1:17:22
teaching videos, and study guides to help you go deeper
1:17:26
into this mystery of God. Our mission is simple to
1:17:30
make deep theology deeply personal, and everything we make is
1:17:33
designed to help you experience God, not just explain him.
1:17:37
Visit our site, download the tools, share them, and let's
1:17:41
grow in wonder together. And now let's land the plane.
1:17:45
Because if we've seen who the Father is, who the
1:17:48
Son is, and who the Spirit is, there's only one
1:17:51
question left. How do you respond to a God like this.
1:17:55
We've talked about mystery, math, and majesty. We've wrestled with
1:18:00
questions like how can three be won? Why does Jesus
1:18:04
pray to the Father? Is the Spirit less visible? Because
1:18:07
he's less important? And if you've made it this far,
1:18:11
there's a good chance your heart is doing more than
1:18:13
just trying to understand the Trinity. Maybe it's beginning to
1:18:17
hunger for union with him. Maybe you're realizing this was
1:18:21
never about theory, never just doctrine, never just debate. It's
1:18:27
about invitation. So here's the real question. What if the
1:18:30
Trinity isn't just a doctrine to believe, but a rhythm
1:18:34
to live in? Think about this God, the Father created
1:18:38
you intentionally, tenderly and with eternity in mind. God the
1:18:43
Son saved you, not from a distance, but by stepping
1:18:47
into your dust, your mess, your sin, and absorbing it
1:18:51
on a cross. And now God the Spirit indwells you
1:18:54
right now, not metaphorically, but actually you are not just
1:18:58
known by God, you are inhabited by him. Jesus said
1:19:04
in John fourteen twenty three, if any one loves me,
1:19:07
he will keep my word. My Father will love him,
1:19:11
and we will come to him and make our home
1:19:14
with him. That's not poetic, that's reality. The entire trinity, Father,
1:19:21
son and Spirit wants to make their home in you.
1:19:27
That's not distant religion. That's divine intimacy. So let's ask
1:19:33
one more bold question. Are you living inside that divine relationship?
1:19:37
Are you dancing to the rhythm of the Godhead, Father
1:19:41
above you, Son beside you, Spirit within you? Or are
1:19:45
you still watching from the outside, trying to analyze a
1:19:48
mystery instead of surrendering to it. Because the invitation isn't
1:19:53
into a concept, it's into a communion. Jesus didn't die
1:19:58
to get you into a religion. He died to bring
1:20:01
you into the relationship he's had with the Father and
1:20:05
Spirit for all eternity. The Trinity is not just our theology.
1:20:09
It's our blueprint. It's our home. And now let's pray
1:20:13
a prayer to enter the life of the Trinity. God,
1:20:16
our Father, you are not distant, You are not abstract,
1:20:19
You are not cold. You are the one who spoke
1:20:22
light into the void, who form my life in the
1:20:25
hidden places, who has always wanted me before I ever
1:20:28
wanted you. And so Abbah, I come, Jesus, Son of
1:20:34
the Living God. You are not just my savior. You
1:20:37
are my friend. You are my substitute. You are the
1:20:40
visible image of the invisible God. And when you died
1:20:44
on that cross, you didn't just pay a price. You
1:20:46
tore the veil. You open the door, and you whispered,
1:20:49
come home. So Jesus, I follow you in holy spirit.
1:20:55
You are not a force. You are not an energy.
1:20:57
You are not the left over member of the Trinity.
1:21:00
You are the fire. You are the voice. You are
1:21:02
the wind. You are the one who whispers to my
1:21:05
heart that I am a child of God. Come fill me,
1:21:09
saturate my mind, rewrite my desires, lead me into all truth,
1:21:15
empower me to live like Jesus, Walk like Jesus, and
1:21:18
love like Jesus and now Triune God, Father, Son, and
1:21:22
Holy Spirit. I surrender. I don't want to just believe
1:21:26
about you. I want to walk with you. I give
1:21:29
you all of me, not just my Sunday, not just
1:21:32
my beliefs. I give you my identity, my past, my future,
1:21:37
my pain, my plans, my doubt, my worship. Take me
1:21:44
deeper into your presence, Teach me to live in your rhythm.
1:21:48
Let my life become a reflection of your life, the
1:21:51
eternal dance of love between three persons and one God.
1:21:57
In the name of Jesus, who opens the way, by
1:21:59
the power of the Holy Spirit, who draws me close
1:22:02
to the glory of the Father, who welcomes me home. Amen.
1:22:07
If this deep Bible story's video stirred your heart, We've
1:22:10
created add free teaching resources, in depth ebooks and interactive
1:22:15
tools to help you explore more, all available on our sight.
1:22:19
Our mission is simple to equip a generation with the
1:22:23
clarity of scripture and the fire of the Spirit, so
1:22:27
that mystery doesn't push you away, but draws you deeper.
1:22:32
And now go live in that divine rhythm you were
1:22:34
made for it. Stay blessed,