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The Multitude of Merchandise · Faith-Feed

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  Speaker 1: For unto us was the gospel preached as well as
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  Speaker 1: one to them, But the world.
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  Speaker 2: Preached did not profit them because their faith did not
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  Speaker 2: feed on the world.
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  Speaker 1: The Word of God is the life support of our feet,
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  Speaker 1: relieve by the world of God.
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  Speaker 2: God competents.
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  Speaker 1: Blessed be God, for eternity is the culture at twenty eight,
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  Speaker 1: readly from verse sixteen. By the multitude of thy merchandise.
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  Speaker 1: By the multitude of thy merchandise, they have filled the
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  Speaker 1: midst of day with violence, and thou hast seemed therefore
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  Speaker 1: our caste has profane out of the mountain of God.
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  Speaker 1: Welcome to fate Fit Podcast, Episode one and sixty. The
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  Speaker 1: multitude of merchandise, multitude of the merchandise we see here
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  Speaker 1: clearly the scripture tells us that there is a merchandise
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  Speaker 1: dawned on it, and that merchandise determines.
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  Speaker 2: The kingdom by which a man falls into.
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  Speaker 1: Now this merchandise referred to yeah are the many inventions, trades,
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  Speaker 1: traffic that men have set themselves, had exercised themselves to
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  Speaker 1: be corrupted by.
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  Speaker 2: The system of the world.
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  Speaker 1: Now this corruption not everyone is affected, especially the believers
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  Speaker 1: of Christ. The body of Christ is assented because our
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  Speaker 1: parity is the kingdom of Heaven is the kingdom of God, is.
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  Speaker 2: The message of Christ.
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  Speaker 1: The Bible tells us in Ecclesias, chapter seven, verse twenty nine, Lo,
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  Speaker 1: these only have I found that God had made man upright.
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  Speaker 2: God made man upright.
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  Speaker 1: But they have sought out many inventions, many in the
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  Speaker 1: other word for inventions is contribuance. Inventions for me is
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  Speaker 1: talking about many things that can upset the balance of
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  Speaker 1: being upright. And that's why. Let's go back to ezekiel
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  Speaker 1: Is twenty eight fifteen. Now before the ves that talks
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  Speaker 1: about the mutigy of merchandise. He says in the fifteen
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  Speaker 1: that what that was perfect in thy ways from the
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  Speaker 1: day that was created till inequity was found in the
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  Speaker 1: Why was iniquity found, indeed versity by the multitude of
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  Speaker 1: thy merchandise? And that word merchandise couldn't create traffic of underworld?
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  Speaker 1: Inventions and all these things have their roots to the
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  Speaker 1: e Wait, wait, is it that inventions and merchandise trades
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  Speaker 1: are not good.
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  Speaker 2: No, it's not trying to say they're not good.
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  Speaker 1: As long as you're in this age, you must make trades,
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  Speaker 1: you must have merchandise.
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  Speaker 2: There must be inventions, But.
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  Speaker 1: What these inventions does to the soul of a man
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  Speaker 1: is what God is paying attention. That's where the kingdom differs.
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  Speaker 1: And that's why the Bible says in Vese seventeen, or
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  Speaker 1: that Isel twenty eight, after I talked about the multitude
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  Speaker 1: of merchandise, says, well, thy heart was lifted up because
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  Speaker 1: of thy tea.
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  Speaker 2: You see pride, you see jealous You see.
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  Speaker 1: Things that are not consistent with the nature of are
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  Speaker 1: not prige man?
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  Speaker 2: What's this?
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  Speaker 1: The next thing he says, thou hast corrupted thy wisdom.
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  Speaker 1: You have wisdom, but you have corrupted. It is by
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  Speaker 1: reason of di thestes are good, inventions are good. But
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  Speaker 1: what it laws, the extent is Yet if a man
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  Speaker 1: is not doesn't have kingdom, is not kingdom minded by
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  Speaker 1: being christ like, of course, he becomes a victim of
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  Speaker 1: the merchandise of the world, of the inventions of the world.
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  Speaker 1: What the world does to you matters to God. What
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  Speaker 1: you get exposed to matters to God the Lord. And
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  Speaker 1: that's why he send Jesus Christ to help us out
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  Speaker 1: to If not our wisdom will corrupt, our wisdom will
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  Speaker 1: corrupt the knowledge of God.
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  Speaker 2: What God has done that keeps us of Christ.
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  Speaker 1: Remember when Jesus drove people out of his father's house,
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  Speaker 1: he was vexed because they are torn. They have that's
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  Speaker 1: an example of merchandise. They are torn the house of God,
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  Speaker 1: to a place of traffic, to a place of trade,
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  Speaker 1: to a place that is busy. That is that there
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  Speaker 1: is no deco room, a place that doesn't suit the
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  Speaker 1: habitation of God. This is exactly the same cero as
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  Speaker 1: God saying that.
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  Speaker 2: We are the temple. We are his temple. Our body
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  Speaker 2: is a temple of God. There are merchandise that are
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  Speaker 2: not good. We are not supposed to be dealing. There
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  Speaker 2: are merchandise.
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  Speaker 1: Our focus should not be a house of merchandise.
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  Speaker 2: Johnt Chapter two versus thing.
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  Speaker 1: And Jesus said, say, said unto them, take these things hens.
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  Speaker 1: Make not my father's house a house of merchandise and
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  Speaker 1: house of what merchandise? The temple of God should not
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  Speaker 1: be in the same similitude, should not be like a
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  Speaker 1: house of merchandise, busy, lots of traffic, with trade, like
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  Speaker 1: we are seeing with those who are outside Christ. What
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  Speaker 1: is In response to this thing, Jesus also showed us
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  Speaker 1: Jesus shows that he lived an examplary life. Issued the
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  Speaker 1: next verse versions and its disciples to remember that it
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  Speaker 1: was written the zeal of that is from debydo that
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  Speaker 1: the zeal of the reval.
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  Speaker 2: House had eating meal has consumed me. That means how
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  Speaker 2: you deal with a house.
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  Speaker 1: Of merchandise is that you must be eating up by
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  Speaker 1: the zeal of God.
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  Speaker 2: That is how you deal with the house.
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  Speaker 1: If not many inventions will make you know to be upright,
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  Speaker 1: you will be corrupted by the multitude.
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  Speaker 2: Of the merchandise, of the merchandise.
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  Speaker 1: So, yes, yes, we relate with the world though, but
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  Speaker 1: there is a conscious There is a consciousness that sets
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  Speaker 1: so different, that sets a line, that sets emotion, that
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  Speaker 1: shows that we are the temple, that our folk, our premium.
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  Speaker 1: We set premium on the kingdom of God, over the
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  Speaker 1: system of the world, the system that has been grafted
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  Speaker 1: over trade.
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  Speaker 2: Upon the face of the end.
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  Speaker 1: If the purpose of that, if what drives you is merchandise,
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  Speaker 1: then it is a house of merchandise. If what drives
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  Speaker 1: you is profit, if what this driving is to make profit, trade,
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  Speaker 1: it is the temple is what a house of merchandise.
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  Speaker 1: So are we saying that it is for good to decide.
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  Speaker 1: What the maintain is that too many inventions, too many merchandise,
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  Speaker 1: the people can be corrupted. The people can lose the
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  Speaker 1: value of what the integrity that work has been bestowed
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  Speaker 1: upon them by virtue of their faith.
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  Speaker 2: So yes, they believe they have faith.
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  Speaker 1: But there is a system that we must identify with
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  Speaker 1: for the rest of our life upon the face of
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  Speaker 1: the earth. It's that system that sets a consciousness that
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  Speaker 1: helps us what know where.
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  Speaker 2: We are as believers. By the multitude of.
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  Speaker 1: Thy marchandise, they have filled the mist of deed with violence.
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  Speaker 1: What the violenceness of anger, envy, jealous things that feel
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  Speaker 1: bring of violence. So ah, you must understand this, so
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  Speaker 1: that your focus as a kingdom person is not to
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  Speaker 1: make profit, is not for match and dies, is for
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  Speaker 1: being the temple of God, not the house of merchandise,
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  Speaker 1: not the house.
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  Speaker 2: Of trade and traffic and business.
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  Speaker 1: Then he nounces, and because of that, the violence that
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  Speaker 1: springs off from every jersey under hate and not rest.
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  Speaker 2: Even because of it, thou hast seemed that was it.
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  Speaker 1: That's why I say what inventions are not bad, marchandise
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  Speaker 1: traits are not bad.
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  Speaker 2: God is not saying that we should live. No, no, no, He's.
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  Speaker 1: Saying that our focus we should do them, but we
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  Speaker 1: should not depend. There should not become a god. There
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  Speaker 1: should not there should not consumers. Rather, Lady Zeal of
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  Speaker 1: the House of God, consumers that we are ever conscious
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  Speaker 1: of where our allegiance lies. And they cannot and nobody
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  Speaker 1: can use merchandise to draw us away from the purposes
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  Speaker 1: of God. I remain the faith campaign of prife. Remember
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  Speaker 1: the God feedm, be God freedm. The Lord commands the
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  Speaker 1: dangers of your waters to be said. The Lord lives
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  Speaker 1: up the light of his countenance upon you. Blessed be
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  Speaker 1: God for eternity.
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  Speaker 3: Kya brought to you by the fake campaign of Christ.
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  Speaker 3: Keeping the faith of Christ in the community of believers Global, Global,