Latest / Faith by annm2705 / 870. Bible Study: Ezekiel 46 and 47 (Milennium Sacrifices, River From the Temple, Division of Land)

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870. Bible Study: Ezekiel 46 and 47 (Milennium Sacrifices, River From the Temple, Division of Land) · Faith by annm2705

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  Let's continue with chapter 46. So I'm reading from the new
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  Living Translation, verse one. This is what the sovereign.
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  Lord says the East. Gateway of the Inner Courtyard
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  will be closed during the six. Work days each week, but it will
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  be. Open on Sabbath days and the
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  days of New Moon celebrations. The Prince will enter the room
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  of the gateway from the outside. Then he will stand.
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  By the gate post while the priest offers.
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  His burnt offering and peace offering.
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  He will bow down in worship inside the gateway passage and
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  then go back. Out the way, he.
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  Came the gateway will not be closed until evening.
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  The common people will bow down and worship the Lord in the
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  front are in front of this gateway on Sabbath days and the
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  days of new moon celebrations. Each Sabbath day.
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  The Prince will present to the Lord a burnt offering of. 6.
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  Lambs and 1 ram, all with no defects.
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  He will present a grain offering of a basket of.
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  Choice flour to go with. The ram and whatever amount of
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  flour he chooses to go with each lamb and he is to offer one
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  gallon. Of olive oil for each basket of
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  flour at. The New Moon celebrations he
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  will bring one young bull, 6 lambs and 1 ram, all with no
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  defects. When the young bull with the
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  young bull, he must bring a basket.
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  Of choice. Flour.
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  For a grain offering with the ram he must bring another basket
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  of flour, and with each lamb he is to bring whatever amount of
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  flour he chooses to give with. Each basket of flour.
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  He must offer one gallon of olive oil.
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  The Prince must enter. The gateway through.
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  The entry room and he must leave the same way so this is the
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  second time and that this has been brought up so this is
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  really important. Apparently an instruction from
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  God. The Prince has to come in and go
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  out the same way. Verse 9 but when the but when
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  the people come in through the north gateway.
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  To worship the Lord. During the religious festivals,
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  they must. Leave by the South.
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  Gateway So now there's a different instruction for the
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  people. The people come in through the
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  north and they go out the South. But the Prince comes in and out
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  the same way. And those who entered.
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  Through the South gate. Must leave by the north gateway.
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  They must never. Leave by the.
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  Same gateway they came in, but must always.
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  Use the opposite gateway. That's interesting.
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  So the Prince does the same entrance and exit, but the
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  people do the opposite. And I guess that's instructing
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  people of the common and special purpose and I guess reinforcing
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  that the common people do things differently than the holy people
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  perhaps, or the Prince, somebody of an elevated position.
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  I'm not sure of all the significance of that.
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  The Prince will enter and. Leave with the people.
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  On these occasions, so at the special feast and sacred
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  festivals, the grain offering. Will be a basket of choice flour
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  with. Each young bull another.
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  Basket of flour. With each ram and as much flour
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  as the Prince. Chooses to give.
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  With each lamb, give one gallon of.
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  Olive oil with each basket of flour.
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  There's a lot of. Repetition here to make us
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  remember these things. So when the Prince offers a
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  voluntary burnt offering or peace offering to the Lord, the
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  east gateway to the inner courtyard will be open for him.
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  And he will. Offer his sacrifices.
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  As he does on Sabbath days, then he will leave and the.
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  Gateway will be shut. Behind Him, each morning you
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  must sacrifice A1 year old lamb with no defects as a burnt
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  offering to the Lord with the Lamb.
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  A green offering must also be given to the.
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  Lord about 3/4 of flour, with a third.
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  Of a gallon of olive oil to moisten the choice.
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  Flour This will be a. Permanent law for you, the lamb,
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  the grain offering and the olive oil must be given.
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  As a daily sacrifice. Every morning without fail.
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  This is what the. Sovereign Lord.
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  Says if the Prince gives a gift. Of land to one of his sons.
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  So here we also see that. Well, I guess as an inheritance
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  it will belong to him and his descendants forever.
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  So this is what the sovereign Lord says.
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  So if the Prince says somebody with that position gives a gift
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  of land to one of his sons, as an inheritance, it will belong
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  to him and his descendants forever.
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  That's permanent. But if the Prince gives a gift
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  of land from his inheritance to one of his servants, the servant
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  may keep it only until. The year of Jubilee.
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  Which comes every 50th year. So that's like.
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  There are like a shabuim, which is what there are 7.
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  It's like periods of time that Israel always counted and you
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  find this in I mean this. Is very clear here.
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  The Jubilee. Year is the 50th year, but there
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  are. 7777 so seven weeks, and each week has seven days, so
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  that's 49 days and then the first day of the next year is
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  the. Jubilee year.
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  It's the 50th year, but also the first.
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  Year of the next. Set so.
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  Everything's done in these increments of seven, just like 7
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  days of creation, 7 days of the week, and there's always a rest
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  at the end. And I think this is ultimately
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  showing us what God has planned for all of us.
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  When Peter. Says that a day with the Lord.
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  Is like 1000 years and 1000 years like a day.
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  The. Timeline for mankind, I believe,
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  and many. Others teach this is that there
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  are 6. 1000 years. That are for us people.
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  And then from 6000 to 7000, that's that thousand years that
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  Christ reigns. And then he turns everything
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  over to the Father at the end of that.
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  And that's going to be in eternity.
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  And I think that's when the new heavens and the new earth come
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  down. But during this up until year
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  7000, we're going to be here on the earth and when the year 6000
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  somewhere, when it starts on either before or after, I don't
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  know when, if it's going to be exactly on the date.
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  If it is exactly on the date, all of our calendars are messed
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  up. And that's why we have different
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  calendars. Like for the Gregorian calendar
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  we're in 2026, which. I guess it's.
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  Supposed to be, you know, does it start when Jesus died on the
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  cross? That we believe that it's 2.
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  1026 years following Jesus's death on the cross or I don't
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  know when it start, when it switches over from.
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  BC to AD. In the time frame then you have
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  the. Jewish.
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  Years which I was remembering that for a while, but now I've
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  been like looking more at the Essenes calendar.
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  If you go to dsscalendar.org you will find the ancient calendar
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  that was found in the Dead Sea Scrolls that a.
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  Sect of Jewish believers. In the Messiah Kept and they
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  documented and Doctor Ken Johnson put together this
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  interactive calendar that you can look at, but it shows.
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  The Dead Sea scroll date is ADAR. 105950 So we are in the
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  last. Like we have the last 50 years
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  ahead of us. Till we.
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  Get to the year. 6059, Fifty. So we have there's. 50 more
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  years and then it'll be 6000. Well.
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  That could. Perhaps be when Christ reigns?
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  We're not really sure the. Pharisee date is 50. 786 so
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  that's about a few 100 years. Off.
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  From 5950 and the. Question is did.
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  The enemy enemy spiritually inspire some people to change
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  the calendars to confuse people of when this date was on for the
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  arrival of Jesus and we'll just have to wait and see because I.
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  I love how everybody. Always says well no one knows
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  the day. Or the hour.
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  Well. Yeah, we're not talking.
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  About a specific day. We aren't talking about.
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  A specific hour. But doesn't say that you won't
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  know the year and. So do we have?
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  50 more years before everything changes and Jesus is reigning
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  here on earth. I kind of think we might.
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  I don't know when Jesus is going to come and.
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  Gather his people. Which could happen prior to
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  that, but. There is this prophecy about
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  Egypt that I just discovered. In the Book of Ezekiel, that has
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  never happened before, and it says that Egypt is going to
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  remain desolate. For. 40 years and that hasn't
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  happened yet. So if that's to come and if we
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  have 50 more years till we get. To the year 6. 1000 in the next
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  10 years or sooner, Egypt. Something could happen to Egypt,
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  and it'll remain. Desolate for 40 years.
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  And then there's also references about a major.
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  War that occurs. And that in Israel.
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  I mean, this is an Ezekiel. Also that we read.
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  That they will be, I think it, I thought it was like 7 years that
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  they would be using, burning the weapons and using it for fuel.
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  And I think it was seven years and then there was also like
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  seven months where they were going out.
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  To search for people. Who had been killed during this
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  war? So all those things have not
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  happened yet. But if we take the 40 years,
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  that's Egypt's desolate. And then there's this other
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  seven-year. Period where the.
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  Weapons of war are being used for fuel.
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  Those that seven-year period could be within.
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  The 40 year period or it could be outside of it.
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  If it is outside of that 40 year period, that would be that would
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  be 40. Seven years, then we would have
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  three more years that are unaccounted for.
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  And it just all of this stuff really kind of puts things into
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  perspective. We don't know if there's a
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  transition between. The wrath of God.
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  And then the reign of Christ. And, you know, when does the
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  Millennium start? Anyway, I'm getting into a lot
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  of different theories right now, but it's all really interesting
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  because I think it does affect us about.
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  What is? What is?
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  Coming in the future and. This book of Ezekiel shows us a
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  lot. Of that and this all got started
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  when I started. Talking about the Jubilee.
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  Year and we happen to be in a Jubilee year right now and this
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  is a jubilee. Year, so we have.
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  This next period where you know. Probably all of these.
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  Prophetic things that have been spoken of in the Bible will
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  actually happen, but we don't really know the sequence of
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  events a lot of. People who study.
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  Prophecy are trying to, you know, would like to understand
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  it. We just know that.
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  What God says will. Happen and the most important
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  thing is that our personal relationship.
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  With God is good. That we have repented of our
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  sin. We have turned to God and ask
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  God. Ask Jesus.
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  For the Holy Spirit. We believe in.
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  Jesus. Jesus is his.
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  Sacrifice on the cross made it. Possible for us to.
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  Be in the Kingdom of God and to have the inheritance.
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  So if we believe. That then we can ask.
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  Jesus for the Holy Spirit. He will give us the Holy Spirit.
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  And then we have nothing to worry about.
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  Because God will take care of it.
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  We just trust God. And everything, every day, ask
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  for guidance and stay close to God every day.
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  It says that faith comes from hearing the message, the message
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  about and the message about God and about Jesus, about the
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  Kingdom. So I need to memorize that verse
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  because it is faith. Grows by.
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  Hearing the word of God which is found in the Bible.
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  So our faith will grow. That's why I stay.
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  In the word and it's so easy. I missed a few days here
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  recently and I could tell a difference.
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  So it's it is. Important to like in a symbolic
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  sense. They say feed on the word like.
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  Jesus is the bread of. Life we need to feed.
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  Ourselves through the Word of God Scripture.
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  And that is our spiritual nourishment.
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  OK, let's get back to. Scripture verse. 18 and the
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  Prince may never take anyone's property by.
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  Force if he gives property to his.
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  Sons, it must be from his own land, for I do not want any of
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  my people unjustly evicted from their property.
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  Isn't that interesting? God's going to restore a lot of
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  things. So in my vision, the man brought
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  me through the entrance. Beside the gateway.
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  And LED me to the sacred rooms assigned to the priest, which
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  face the north. He showed me a place at the
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  extreme West End of these rooms, he explained.
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  This is where the priest will cook.
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  The meat from the guilt offerings and sin offerings and
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  bake the flour from the grain offerings into bread.
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  They will do it here to avoid carrying the sacrifices.
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  Through the outer courtyard. And endangering the people by
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  transmitting holiness to them now.
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  This is the. Second time that this is really
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  stood out to me because and I talked about it in a couple
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  podcasts ago where the priest had to change their clothes
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  because they didn't want anyone to come in contact.
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  With the holy. Garments so there is like this
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  transfer of holiness. It must be the presence of the
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  Lord and and God is not Obviously there's still sin.
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  There will still be sin in the Millennium period that and
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  people will still die. But this?
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  Is like a protective. Thing this is not God wanting,
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  not wanting people to become holy, this is him protecting
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  people. Because they are.
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  Still in a sinful state and to protect them from, you know,
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  encountering. This is the way I understand it
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  at least. Because if they are not.
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  Prepared, they would die. From contact with holiness just
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  like Mount Sinai. What God warned people about
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  verse 21. Then he brought me back.
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  To the outer courtyard. And led me to.
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  Each of its four. Corners In each corner I saw an
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  enclosure. Each of these enclosures was 70
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  feet long and 52 1/2 feet wide, surrounded by.
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  Walls. Along the inside of these walls.
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  Was a ledge of. Stone with fireplaces under the
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  ledge all the way around, the man said to me these are the
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  kitchens to be used by the temple assistants to.
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  Boil the sacrifices. Offered by the people.
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  I'm going to go into chapter 47. In my vision, the man brought me
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  back to the entrance of the temple.
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  There I saw a. Stream flowing east from beneath
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  the door of the temple and passing to the.
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  Right of the altar. On its.
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  South Side. The man brought me outside the
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  wall through the north gateway and LED me around to the eastern
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  entrance. There I could see the water
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  flowing. Out through the South side of
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  the east gateway. Measuring is he went.
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  He took me along the stream for 1750 feet and then LED me
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  across. The water was up to my ankles.
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  He measured off another 1750 feet and LED me across again.
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  This time the water was up to my knees after another 1750.
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  Feet. It was up.
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  To my waist. Then he measured another 1750
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  feet and the river was. Too deep to.
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  Walk across it was deep enough to swim in.
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  But too deep to walk through. He asked me, Have you been
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  watching Son of Man? Then he led me back along the
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  riverbank when I returned. I was surprised by the.
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  Sight of many trees growing on both.
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  Sides of the river. Then he said to me this river.
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  Flows east through. The desert into.
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  The valley of the Dead Sea. The waters of the stream will
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  make. The salty waters of the dead.
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  Sea fresh and pure isn't that interesting like this is during
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  the Millennium I. Believe where God is.
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  Going to restore things. There will be swarms of living
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  things. Wherever the water of this river
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  flows, fish will. Abound in the dead.
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  Sea for its waters. Will become fresh, life will
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  flourish. Wherever this water flows.
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  Again, I think this is probably going to be a literal as well as
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  a symbolic thing because Jesus was said that.
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  The he will give. Us to drink when he talks to the
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  woman by the well he says the. Water I.
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  Give you will never be thirsty again and.
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  The water that. Flows.
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  This has something to do with the Spirit and the fountain that
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  flows from a person who has the Holy Spirit and the.
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  Spirit of God, that's. Present, which gives life to us
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  in a literal and a spiritual sense.
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  And you know, we can't go without water.
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  Or we will die. And.
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  So all of this. Water is very symbolic of
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  something that Jesus gives and he talks about in Scripture.
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  And so this is again literal and symbolic and.
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  The. There's going to be.
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  Like fish? That will be There's nothing
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  that grows in the Dead Sea right now, but this is all going to
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  change at the time. Of Christ.
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  Is when I believe this happens. Fishermen will stand along the
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  shores of the Dead Sea all the way from Ngedi to Nglam.
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  The shores will be covered with Nets drying in the sun.
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  Fish of every kind will. Fill the Dead Sea just as they
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  fill. The Mediterranean, but the
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  marshes and the swamps will not be purified.
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  They will still be salty fruit trees of.
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  All kinds will grow along the sides of the river the.
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  Leaves of these trees. Will never turn brown and fall.
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  There will always be. Fruit on their branches.
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  There will be a new crop every month for they are.
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  Watered by the river. Flowing from the temple.
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  The fruit will be for food. And the leaves for healing.
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  So again, this is what I believe is in the Millennium reign,
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  because people healing, I mean, when you're in God's presence
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  and we are in the Kingdom of God, there's not going to be any
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  mourning or sorrow. There won't be a need for
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  healing. This is going to be in that
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  transitional period, the millennial period, and so this
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  also is reflected in the Book of Revelation.
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  I I'll read that. In a moment I think it's
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  Revelation 22, but I have to double check to see if that's
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  where it's located. Yes, it is 22, so I'll read that
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  in a minute. Boundaries for the land.
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  This is what the Sovereign Lord says.
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  Divide the land in this. Way for the 12 tribes of.
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  Israel, the descendants of. Joseph.
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  Will be given 2 shares of land, remember.
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  Joseph was supposed to get a double.
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  Portion otherwise and then that's from back in when Isaac
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  was on I'm not Isaac. Jacob was on a.
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  Deathbed, I believe. OK, otherwise each.
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  Tribe will receive an equal share.
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  I took a solemn oath and. Swore that I would.
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  Give you this land to your ancestors, and it will now come
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  to you as your possession. So this little small.
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  Place of Israel. That we know right now is going
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  to be expanded and God is giving this information right now.
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  So again, Ezekiel 47 verse 15 starts telling us what the
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  boundaries will be. So people are all.
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  Up at arms right now in the world thinking, you know.
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  Israel is the. Occupying land.
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  I mean, God did give them and he is promising this.
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  This is going to happen when Jesus returns.
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  And I really don't understand, like all the people who are
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  against Israel's, if you want to call it occupation, occupying
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  the land that God gave them you. Obviously if you're a.
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  Christian, how can you? Because this is what God's Word
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  says. So it just means.
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  That people that. Call themselves Christians are
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  not always Christians. They may think they are, but
• 22:45
  they haven't read the word of God and no one who's a Christian
• 22:49
  is going to contradict what God. Says so think about that.
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  When you know, don't get on board.
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  With all these people. Who are anti semites?
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  Obviously in Scripture God is not happy.
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  With a lot. Of the actions of the
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  Israelites, and God corrects them and they're.
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  Actually going to go through the wrath of.
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  God, and they're going to be. Purified through the wrath.
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  And so that's like the consequence of their actions.
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  It's not saying that the Israelites are holy people.
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  The only ones who God is making holy are.
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  The Zadok priest. Who don't exist today,
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  apparently, but God's going to, you know, he has chosen.
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  People that he uses for special purposes.
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  And no one is holy until God sanctifies them and gives them a
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  process through it. So by saying that Israel, you
• 23:39
  know, like going against Israel, you were going against God and I
• 23:43
  would not want to war against God because it's not going to go
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  well. So think about this and read
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  Ezekiel 47 and share it with other.
• 23:52
  People because this. Is in the Millennium time frame.
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  These are the boundaries of the land.
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  The northern border will run from the Mediterranean toward
• 24:01
  Heathlon, then on through Libo Hamath to Zidad.
• 24:06
  Then it will run to Barathal and Sibrium, which are on the border
• 24:12
  between Damascus and Hamath, and finally to Hazar Hatakon on the
• 24:19
  border of Haran. So the northern border will run
• 24:23
  from the Mediterranean to Hazar Anan on the border between
• 24:28
  Hamath to the north and Damascus.
• 24:32
  To the South. The eastern border starts at a
• 24:36
  point between Haran and Damascus and runs.
• 24:39
  South. Along the Jordan River between
• 24:43
  Israel and Gilead, past the Dead Sea and as far South as Tamar.
• 24:51
  This will be the. Eastern border, the southern.
• 24:55
  Border will go West. From Tamar to the waters of the
• 25:00
  of Miraba. At Kadesh.
• 25:03
  And then follow the. Course of the Brook of.
• 25:06
  Egypt to the Mediterranean. This will be the.
• 25:10
  Southern border on the West side, the Mediterranean itself.
• 25:15
  Will be your border. From the southern border to the
• 25:18
  point where the northern border begins opposite Libo Hamath,
• 25:23
  divide the land within these boundaries among the tribes.
• 25:27
  Of Israel. Distribute the land as an
• 25:30
  allotment for yourselves and for the foreigners who have joined
• 25:34
  with you and are raising their families among you.
• 25:37
  So I want to pause here because there are going to be
• 25:41
  foreigners, non Israelite people in the land.
• 25:45
  So listen to this. Distribute the land as an
• 25:48
  allotment for yourselves and for the foreigners.
• 25:53
  You have or who have. Joined you and are raising their
• 25:58
  families among you. They will be like native born
• 26:03
  Israelites to you and will receive an allotment among the
• 26:07
  tribes. So the people.
• 26:10
  Who are I guess, who made it? Through God's wrath, the
• 26:15
  survivors. And maybe they're not Israelite,
• 26:18
  but they're in the land of Jerusalem and the land of Israel
• 26:23
  and they. They still are there.
• 26:26
  Then God's giving them the land. If they're residing there and
• 26:30
  they have families there, He's giving them the the land to
• 26:34
  share with the Israelites who he promised the land.
• 26:38
  So God is not expelling people from land and he's basically
• 26:44
  incorporating foreigners into his land.
• 26:49
  And so we. Should also have this.
• 26:51
  Insight from the Bible these foreigners are to be given land
• 26:56
  within the. Territory of the tribe with.
• 26:59
  Whom they now live, I, the Sovereign Lord have spoken so
• 27:04
  this. Is God's word.
• 27:05
  It's not up for well, I don't think that's right.
• 27:09
  I'm I don't agree with that too. Bad.
• 27:11
  This is what God. Says O, I'm going to pause this
• 27:14
  one and then maybe we'll go to the next one in a minute so this
• 27:18
  podcast doesn't get too long. But if you're not subscribed,
• 27:21
  please subscribe and share. This with others if.
• 27:23
  You find it beneficial?