Latest / Talk to Prince Show - Solving World's Problems / Prince Israel Zaar on: On The Matters of Internal and External Freedoms

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Prince Israel Zaar on: On The Matters of Internal and External Freedoms · Talk to Prince Show - Solving World's Problems

• 0:01
  Speaker 1: The only thing that it's a free on the human
• 0:11
  Speaker 1: being is it's mine. The mind of the human being
• 0:20
  Speaker 1: is that was just free on the being itself. And
• 0:31
  Speaker 1: we cannot successfully talk about freedom without the freedom of
• 0:35
  Speaker 1: thought what I call the TDQ effect, the ability to think,
• 0:42
  Speaker 1: doubt and ask questions, and the ability to have the
• 0:47
  Speaker 1: PPP effect, to be entitled to your projection, perception and perspective,
• 0:54
  Speaker 1: and the ability they were to calculate them and moderate
• 1:00
  Speaker 1: ourselves through measurement, proportionality, imbalance. The the concept of being,
• 1:11
  Speaker 1: you know, the the thing that is the thing, the
• 1:14
  Speaker 1: being itself cannot be understood without the mind of that being.
• 1:19
  Speaker 1: But the mind of that being is never really free.
• 1:23
  Speaker 1: The some philosophers right that humans are bone free, but
• 1:30
  Speaker 1: everywhere living change, you know, I think that's something that
• 1:33
  Speaker 1: I think that's Jacross and most philosophers you know, from
• 1:37
  Speaker 1: Socratestico Plight to Nietzsche, you know, they got the montes q,
• 1:46
  Speaker 1: you know, and most Western philosophers, you know, John Locke
• 1:55
  Speaker 1: human helps you know, how the startual you can to
• 2:02
  Speaker 1: the concept of CarMax communism and Adam Smith the wealth
• 2:10
  Speaker 1: of nation. You talk about free will and freedom and
• 2:13
  Speaker 1: choice and systems like the American Founding Fathers, you know,
• 2:19
  Speaker 1: learning from the French Revolution. To be free, the human
• 2:26
  Speaker 1: being is actually never free. You cannot be free you
• 2:33
  Speaker 1: want to be. But freedom in yourself comes from the mind,
• 2:40
  Speaker 1: not freedom comes freedom from independent, freedom from dependency, freedom
• 2:46
  Speaker 1: from desires and wants and needs, freedom from guilt and shay,
• 2:56
  Speaker 1: freedom of wanting to be, to be liked, to be loved,
• 3:01
  Speaker 1: the place to be validated. That that freedom is the
• 3:11
  Speaker 1: freedom of the intellect, the reason to be in control
• 3:19
  Speaker 1: of your mind, to take control of your choices, the
• 3:24
  Speaker 1: decision making using your weight and intuition, having a will
• 3:32
  Speaker 1: to decide for yourself, having atonement for your own life,
• 3:40
  Speaker 1: their own faith, and for your own fate. You cannot
• 3:47
  Speaker 1: talk about human freedom without the human intellect. So sometimes
• 3:54
  Speaker 1: people are worried much about physical or material obstruction the
• 4:00
  Speaker 1: human freedom. But the thing understands the way of the
• 4:06
  Speaker 1: human freedom itself is the inability to develop its intellect.
• 4:13
  Speaker 1: It's intelligence, it's knowledge or wisdom, understanding, the inability for
• 4:20
  Speaker 1: that human being to be enlightened to think, doubt and
• 4:24
  Speaker 1: question for itself. And that freedom cannot be that the
• 4:30
  Speaker 1: human beings is not in charge of itself in control
• 4:36
  Speaker 1: of itself. Humans are able to experience freedom because in
• 4:45
  Speaker 1: the beginning, the human being born is born into a
• 4:49
  Speaker 1: society with ancient traditions, religion, religions, and cultures. So in
• 4:58
  Speaker 1: the beginning, the human being its inculturated into a tradition,
• 5:02
  Speaker 1: into religion, a culture, way of life. That the introduction
• 5:08
  Speaker 1: of the human being is a belief system. Start to
• 5:13
  Speaker 1: tell the human being to believe that the human being
• 5:18
  Speaker 1: is not sufficient, that the human being is not itself,
• 5:21
  Speaker 1: that the human being in itself is not sufficient, that
• 5:25
  Speaker 1: human being in itself is not adequate. The human being
• 5:29
  Speaker 1: in the self, it is not secured. It's not safe
• 5:35
  Speaker 1: to give the human being this constructs of iniquity, inequalities,
• 5:40
  Speaker 1: and inferiority, and that being therefore lived a life with
• 5:47
  Speaker 1: annoying itself, having killed for itself a share of itself.
• 5:52
  Speaker 1: It's not being where it was born. It looks like
• 5:56
  Speaker 1: it's gender, skin tone, his height is white. The way
• 6:05
  Speaker 1: it speak the income or the status. So that human
• 6:15
  Speaker 1: being is born free born and blant slate. That's what
• 6:18
  Speaker 1: it means, bond free. It's you're born. That human being
• 6:21
  Speaker 1: is born with his mind. I read somewhere that the
• 6:24
  Speaker 1: human being is not born as a blank slate. It's
• 6:28
  Speaker 1: born with a mind that mine was thinking in the womb,
• 6:33
  Speaker 1: because that being is born into the human society of
• 6:37
  Speaker 1: eight plus billion humans and need to be taught a
• 6:45
  Speaker 1: lot of things and need to be inculturating a lot
• 6:47
  Speaker 1: of things, and to be given a set of beliefs
• 6:51
  Speaker 1: and to give an identity. So once the being is
• 6:56
  Speaker 1: born here, that being is stolen from itself means the
• 7:00
  Speaker 1: mind of that being is stolen from itself and force
• 7:05
  Speaker 1: of force and force a coesive identity and passed on
• 7:11
  Speaker 1: to that being. The being is indoctrinated to lie aby itself,
• 7:21
  Speaker 1: to believe in the lies that's meant talk to it
• 7:28
  Speaker 1: and as a persuing analysy to know itself. The education
• 7:32
  Speaker 1: that the human being littered absorbed is meant to disinform
• 7:37
  Speaker 1: the being by itself, the misinformed the being about itself.
• 7:43
  Speaker 1: That the first freedom the human beneeds is understanding itself
• 7:51
  Speaker 1: to know what it is and makes that being to
• 7:54
  Speaker 1: be human. Understand its psychology. Physiology is biology understand itself.
• 8:10
  Speaker 1: A part of itself that's physical, that's tangible, and that
• 8:13
  Speaker 1: part is intangible, that part that might be spiritual, soul like,
• 8:19
  Speaker 1: or the mind cannot touch that mind cannot touch, that
• 8:25
  Speaker 1: soul cannot touch that thought. That soul is conscience. Soul
• 8:34
  Speaker 1: is not a religious term. So it's the ability to
• 8:38
  Speaker 1: know right from right from wrong, that thing in you
• 8:43
  Speaker 1: that makes you to be you, that soul of being,
• 8:47
  Speaker 1: or soul of mind, or mine being on mine code
• 8:50
  Speaker 1: or mine shape, that intrinsicality of the being itself. Sometime
• 9:01
  Speaker 1: I'll go places and I'll ask people, who are you?
• 9:09
  Speaker 1: Don't give me a name. I said, that name was
• 9:11
  Speaker 1: given to you. They gives me a gender, The gender
• 9:16
  Speaker 1: was pronounced your. They tell me about their cultural tradition
• 9:23
  Speaker 1: of religion. I said, I was given to you. And
• 9:27
  Speaker 1: sometimes will ask me, so, sir, who am I there?
• 9:35
  Speaker 1: And the question the answer is always simple. You add
• 9:40
  Speaker 1: that which nobody as s you add that which nobody
• 9:45
  Speaker 1: as you are yourself. That's the freedom right there, supposed
• 9:54
  Speaker 1: to think for yourself with expectations and responsibilities and obligations.
• 10:02
  Speaker 1: Self awareness of self, awareness of ecological reality, a consciousness
• 10:10
  Speaker 1: that you share this planet with other humans with different minds,
• 10:17
  Speaker 1: different thoughts, different projection, perception and perspective. A consciousness of
• 10:27
  Speaker 1: the realities of the collectiveness of being makes the human
• 10:34
  Speaker 1: being to question its unserlf. That part to question freely
• 10:40
  Speaker 1: is in the self freedom, not just to follow because
• 10:48
  Speaker 1: of indoctrination, because of ecotumbarism, a conspiracy, a coaesion, or
• 10:55
  Speaker 1: threat of punishment. I just follow because of a reward
• 11:03
  Speaker 1: of nepotism of theoraitism for out of fear, not of reason.
• 11:16
  Speaker 1: Now we stop the human being from absorbing it's freedom.
• 11:22
  Speaker 1: It's mostly not external, it's internal. It's the externalization internal
• 11:28
  Speaker 1: internalization principle. I talk about she must come first you physically,
• 11:37
  Speaker 1: but the mind is something cannot touch. The mind needs
• 11:42
  Speaker 1: to be manipulated with illusions and delusions. That mine needs
• 11:52
  Speaker 1: to be liked, that mine needs to make believe. That
• 12:01
  Speaker 1: minds need to be inundated with falsehood, with constructs, and
• 12:12
  Speaker 1: mind needs to be seduced and entrampt into the benefits
• 12:17
  Speaker 1: of those constructs. How that mine benefits from those constructs
• 12:24
  Speaker 1: helps the human being to sellence, own freedom, our desires.
• 12:34
  Speaker 1: A human being exposed to so many desires, so many wants,
• 12:43
  Speaker 1: human being is told that a human belacks everything. It
• 12:48
  Speaker 1: says it is freedom to buy those things. So it's pray,
• 12:53
  Speaker 1: freedoms to be liked. Serce it is freedom to please others.
• 13:00
  Speaker 1: A seurs is freedom to be validated or to validate others.
• 13:05
  Speaker 1: A say is freedom by bowing to others because of
• 13:12
  Speaker 1: its dependency, an inability to care for itself. A seurce
• 13:19
  Speaker 1: is freedom in exchangeful slove, entitlement, and victim hurt. An
• 13:28
  Speaker 1: unfree human cannot just blame society or the sister. You
• 13:36
  Speaker 1: are not free because of yourself, cause you refuse to
• 13:42
  Speaker 1: be free. He refused to develop your intellect, he refused
• 13:48
  Speaker 1: to acquire knowledge. Laziness becomes a fact, and fear and dependency. Laziness,
• 14:05
  Speaker 1: fear and dependency accompanied by ignorance, would replace that human
• 14:19
  Speaker 1: intellect with superstition and belief. In Miracus, the human being
• 14:36
  Speaker 1: is a mine pain not to believe in beIN Have
• 14:43
  Speaker 1: you just to believe? I read to find Prince. I
• 14:49
  Speaker 1: say turmn again that that which takes away the freedom
• 14:53
  Speaker 1: of the human being seduces that the human being into
• 14:59
  Speaker 1: giving away their liberties. Are right to question and doubt.
• 15:10
  Speaker 1: Be suspicious of tradition, religion, and culture. If you want
• 15:16
  Speaker 1: to be free, I would say that traditions, religion, and cultures.
• 15:20
  Speaker 1: In hands of good people do great good in my
• 15:25
  Speaker 1: evidian hands with the dangerous things, just even my truth
• 15:33
  Speaker 1: of facts. Driven by control, systems are made to set
• 15:42
  Speaker 1: people free of freedom in itself. When it comes to politics,
• 15:50
  Speaker 1: and political system is subjective in particular to every system.
• 16:03
  Speaker 1: Freedom in one country means imprisonment in a different country.
• 16:14
  Speaker 1: The most important thing humans must try to do or
• 16:20
  Speaker 1: should try to do. It's just separate the domains of freedom.
• 16:27
  Speaker 1: Political freedom is different from economic freedom. Political freedom, it's
• 16:40
  Speaker 1: different from economic freedom and economic freedom. It's different from
• 16:49
  Speaker 1: spiritual religious freedom, and that's same freedom. It's different from
• 16:59
  Speaker 1: the freedom from one's ignorance and one's fears or one's slough. Internally,
• 17:11
  Speaker 1: it is a fear freedom against fear, ignorance, and slough.
• 17:22
  Speaker 1: Political freedom it's sometimes means nothing, just a promise of
• 17:33
  Speaker 1: something that is constructed that changes with time. Political freedom
• 17:40
  Speaker 1: is a promise of established freedoms. Because of political freedom
• 17:49
  Speaker 1: sometimes takes away natural freedoms. Constitutional freedoms a different from
• 18:03
  Speaker 1: natural rights, unnatural freedoms. In organized societies with organized religions,
• 18:12
  Speaker 1: organized culture, unorganized traditions, the freedoms they talk about, it
• 18:19
  Speaker 1: is artificial freedom. Thuse are freedoms to respect the institution
• 18:27
  Speaker 1: or the system, and you can punish if we don't.
• 18:33
  Speaker 1: The freedom I'm talking about it is not that type
• 18:35
  Speaker 1: of freedom that that type of freedom depends depends on
• 18:41
  Speaker 1: the system in which you ascribe to where you're born.
• 18:49
  Speaker 1: This freedom that's more important. It's the freedom of serf.
• 18:54
  Speaker 1: Internal freedom different from external fred down external freedom. A
• 19:05
  Speaker 1: breachment of the external freedom can be adjudicated, but lack
• 19:10
  Speaker 1: of internal freedom becomes a vulnerability to that being itself.
• 19:19
  Speaker 1: How you see yourself matters. To be free internally, it
• 19:28
  Speaker 1: must be free mentally. The man must be able to question,
• 19:35
  Speaker 1: doubt and ask questions, to think doubt and ask questions.
• 19:41
  Speaker 1: It's very important that man must be open minded, open hearted,
• 19:46
  Speaker 1: and open handed. It must open your maintaining knowledge. You
• 19:55
  Speaker 1: must love yourself. I like yourself. It must be happy
• 20:00
  Speaker 1: what you have. You must be happy with who you are.
• 20:08
  Speaker 1: It must be happy with what you want to be.
• 20:13
  Speaker 1: Intend of freedoms comes from self sufficiency. Self adequacy come
• 20:23
  Speaker 1: from self security, come from self determination, self reliance, self help.
• 20:34
  Speaker 1: Living not begging to be liked, living, not begging to
• 20:41
  Speaker 1: place orders or to be placed living, not begging to
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  Speaker 1: be validated. Just living for right action, seeking to do
• 20:56
  Speaker 1: the right thing. Seeking the truth, even though that truth
• 21:03
  Speaker 1: can be subjectives in certain places, Seeking the facts and
• 21:09
  Speaker 1: how that facts can be modeled. Seeking to enlighten yourself.
• 21:16
  Speaker 1: To know what the philosophers say, to know what the
• 21:20
  Speaker 1: scientists say, to know what the astrologists say, to know
• 21:29
  Speaker 1: what the physicians sir. Living in empress of knowledge, like
• 21:38
  Speaker 1: in knowledge, liking to read, to know, to travel, seeking
• 21:44
  Speaker 1: internal reflection in oneself, question in one's ow being, one
• 21:49
  Speaker 1: owns being, question one, one's own intelligence, question one, one's
• 21:56
  Speaker 1: own intentions, and the intense city of one's action. But
• 22:07
  Speaker 1: enough freedom of content if I inner peace and safety,
• 22:14
  Speaker 1: Not in a being seeking harmony and balance, That in
• 22:19
  Speaker 1: a being willing to help others, having compassion and sympathy
• 22:23
  Speaker 1: for the least among us. That freedom that comes from work,
• 22:30
  Speaker 1: loving to work, to do more, to help yourself if
• 22:35
  Speaker 1: I can help others. Not enough freedom to have a
• 22:42
  Speaker 1: creative mindset to create, to invent, to innovate, to start something,
• 22:48
  Speaker 1: to create something, to contribute. That's a freedom I'm talking about.
• 22:58
  Speaker 1: You cannot be free without liberating your mind. It cannot
• 23:06
  Speaker 1: be free without adjusting your economic and financial situation. You
• 23:14
  Speaker 1: can't get that to work. There is no freedom in poverty.
• 23:20
  Speaker 1: There is no freedom in misery. It is no freedom
• 23:25
  Speaker 1: in not knowing. To be free, it must work for
• 23:35
  Speaker 1: the things you need in life. It must expect less
• 23:40
  Speaker 1: from humanity. I am willing to give more. It must
• 23:47
  Speaker 1: expect from your own means. It must be responsible to yourself,
• 23:52
  Speaker 1: and I can't able to your own deeds. It must
• 23:59
  Speaker 1: not see where you can afford or borrow what you
• 24:04
  Speaker 1: cannot pay back. I must not eat everything you have
• 24:13
  Speaker 1: on if your life of debt or clotony or excessis
• 24:21
  Speaker 1: the excess you should have is good and wealth and myself.
• 24:31
  Speaker 1: Enrich yourself as much as you can. You cannot be
• 24:39
  Speaker 1: free without material freedom. You cannot be free with our
• 24:45
  Speaker 1: spiritual freedom. Always tell people that religion is external, spirituality
• 24:51
  Speaker 1: is internal. You own your spirituality, but you don't own
• 24:55
  Speaker 1: my religion. Spiritual is you the consciousness of your being,
• 25:05
  Speaker 1: the ability to know yourself, to do good in order
• 25:09
  Speaker 1: to unleach your conscience and your soul. A freedom from
• 25:14
  Speaker 1: guilt or shame, that emancipation from insecurity as a freedom.
• 25:33
  Speaker 1: Are you so sick to be free your own space?
• 25:40
  Speaker 1: Liking your quietness or liking your silence, doing what you
• 25:46
  Speaker 1: want with a fear of judgment, being able to charge
• 25:52
  Speaker 1: less and con trude less, Accepting humans for their flaws
• 25:59
  Speaker 1: and accepting for what it is, changing the wish you
• 26:05
  Speaker 1: can change, and accepting that which is unchangeable. Living to
• 26:12
  Speaker 1: be the problem solver, to be the one that's solved
• 26:16
  Speaker 1: problems you didn't create, being the first to shine, a smile,
• 26:22
  Speaker 1: a smell of content that smiter comes from the heart.
• 26:28
  Speaker 1: Living a life of purpose and meaning, knowing where your
• 26:32
  Speaker 1: life is going, understanding your limitations, accepting your vulnerabilities, and
• 26:42
  Speaker 1: doing your best to be the best of their even
• 26:47
  Speaker 1: a conscious life. No that you're born to be remembered,
• 26:52
  Speaker 1: not to be forgotten, and that desires sometimes are meant
• 26:57
  Speaker 1: to destroy you. All you can do with desires and
• 27:02
  Speaker 1: wants our needs is to seek measurements, proportionality and balance,
• 27:10
  Speaker 1: Our ability not to be addicted to anything, but to
• 27:15
  Speaker 1: be part of everything. Measurement, proportionality and balance, The ability
• 27:25
  Speaker 1: to care, to love, to be kind, to be respectful,
• 27:35
  Speaker 1: to be of integrity, of dignity and courage, I thing
• 27:43
  Speaker 1: to stand up from what is wrong, a righteous indignation
• 27:51
  Speaker 1: and the quick to ask for forgiveness when you are wrong,
• 27:56
  Speaker 1: and to a shame, to accept responsibility, to accountability, to
• 28:02
  Speaker 1: learn the lessons of life. Neither you don't know everything
• 28:09
  Speaker 1: that the being learns until the day dies, that the
• 28:15
  Speaker 1: physical body departs, the mind and the soul. That freedom
• 28:21
  Speaker 1: comes with the limit, with the awareness of the mortality
• 28:24
  Speaker 1: of the body, the eternity of the soul, and the
• 28:29
  Speaker 1: infiniteness of the mind. That freedom to see God, Oh,
• 28:38
  Speaker 1: the ominiiness of being not restricted to particular religion or gender,
• 28:43
  Speaker 1: or country or nationality or being. Seeing that omniness as
• 28:52
  Speaker 1: a source of peace, as a source of light and innery.
• 29:01
  Speaker 1: That makes you to be a better bey. That's pretty try,
• 29:07
  Speaker 1: enlightened men. Not religious fanatism, but freedom from hate, from biquetry,
• 29:21
  Speaker 1: from envy and jealousy, and happiness within the satisfaction of yourself,
• 29:36
  Speaker 1: alife lived by effort and by the charity of others,
• 29:51
  Speaker 1: a life that can do good and be quick to
• 29:57
  Speaker 1: acknowledge its mistakes. That's freedom. Freedom to now, the freedom
• 30:10
  Speaker 1: to live, the freedom from poverty or misery, freedom from fears,
• 30:22
  Speaker 1: freedom from termination or oppression of control, of tyranny, freedom
• 30:32
  Speaker 1: from self hurt, from reckless Indian gentlemen of self or
• 30:37
  Speaker 1: the lives of others, for that freedom equally comes when
• 30:42
  Speaker 1: you obey the law. Freedom means non infringement from once
• 30:50
  Speaker 1: you in freed on the rights of others your own rights,
• 30:52
  Speaker 1: to being freed and your freedom will be taken away,
• 30:58
  Speaker 1: and freedom to respect the raw of law, to accept
• 31:03
  Speaker 1: such a contract or to righteous indignation, try to fix it. It's
• 31:15
  Speaker 1: way of thinking what it means to be afraid. It's
• 31:20
  Speaker 1: quick to blame your system, blame a government for taking
• 31:22
  Speaker 1: away of freedoms. Now you deprive yourself from your freedom,
• 31:31
  Speaker 1: sometimes to your febility, a cowardice, inability to stand up
• 31:36
  Speaker 1: for yourself. I can't take away afraidom. That mindfulness of
• 31:49
  Speaker 1: being is freedom in itself. The light of the mind,
• 32:01
  Speaker 1: lookingness of the soul, the carefulness in our actions, the
• 32:18
  Speaker 1: civility in my reactions, and the humility in our disposition.
• 32:30
  Speaker 1: I think in us to laugh and care, to be
• 32:33
  Speaker 1: honest is freedom in itself. Philosopher Prince, they are intelligences.
• 32:49
  Speaker 1: Philosopher Prince is reserved from the Philosophical City of Las Vegas,
• 32:58
  Speaker 1: August faith, twenty twenty five, on the matters of Freda,
• 33:10
  Speaker 1: thank you,