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The Key To Love- Minister Max Lucado · Max Lucado Daily Sermons

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  Speaker 1: Everything.
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  Speaker 2: But whether you're watching online or you're in one of
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  Speaker 2: our overflow rooms or one of our other campuses, we're
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  Speaker 2: so very very grateful that you're a part of this
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  Speaker 2: wonderful Easter celebration. We've been trying to make people happy.
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  Speaker 2: One hundred happy people. Some of us took the one
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  Speaker 2: hundred Happy People challenge over forty days. And boy was
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  Speaker 2: I made happy when two of our youngsters made me
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  Speaker 2: an ice cream truck out of legos. Is that not
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  Speaker 2: the greatest thing you've ever seen? And they're right here,
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  Speaker 2: Michael and Max stand up? Is Max, look at these guys,
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  Speaker 2: the lego men. Thank you so very much, thank you,
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  Speaker 2: thank you. My next sermon series is going to have
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  Speaker 2: the Empire state building with a book that Oh. The
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  Speaker 2: problem with making people happy is that people behave so
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  Speaker 2: much like people. They take the last apple fritter at
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  Speaker 2: the bakery, They block the road that you need, They
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  Speaker 2: take time, they take patience, They break promises, they break hearts.
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  Speaker 2: The problem with loving people is that people behave like people. Now,
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  Speaker 2: the Bible helps us love people by giving us some
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  Speaker 2: verses that we like to call but one another verses.
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  Speaker 2: And we've looked at these one another verses. I've told
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  Speaker 2: you there's fifty nine of them by my count in scripture.
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  Speaker 2: We've reduced them down into ten categories, and we've saved
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  Speaker 2: the best one for Easter Sunday. Here it is. It's
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  Speaker 2: ride out of the Book of First John. This is
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  Speaker 2: what real love is. It is not our love for God.
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  Speaker 2: It is God's love for us and sending his son
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  Speaker 2: to be the way to take away our sins. Dear friends,
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  Speaker 2: if God loved us that much, we also should love
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  Speaker 2: each other. Love each other. But there's a different approach.
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  Speaker 2: If you want to love somebody, you understand first how
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  Speaker 2: much God loves you. Let's pray together, and then we'll
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  Speaker 2: see what this has to do with Easter. Heavenly Father,
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  Speaker 2: grant mercy please upon we who listen, upon he who
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  Speaker 2: speaks for his sins, or many, grant that we could
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  Speaker 2: see Jesus, just Jesus through Christ. We pray, and all
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  Speaker 2: the Church said, all of the Bible can be reduced
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  Speaker 2: down to one phrase, God loves you. Let him. The
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  Speaker 2: big news of the Bible is not just that God
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  Speaker 2: made the world, but that God loves the world. Not
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  Speaker 2: just that God exists, but that a loving God exists.
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  Speaker 2: Yes God is but yes, yes, yes, God is love,
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  Speaker 2: and he loves you desately, personally, intimately, eternally, not because
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  Speaker 2: you're lovable, because you aren't always, but because He has
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  Speaker 2: chosen to love you. His word to you is simply,
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  Speaker 2: I have loved you, my people, with an everlasting love,
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  Speaker 2: with unfailing love. I have drawn you to myself. This
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  Speaker 2: is the message of the Bible, and this is a
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  Speaker 2: major message of Easter. Any doubt about the love of
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  Speaker 2: Jesus for people evaporated when the resurrected King showed up
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  Speaker 2: and began showing up to his friends. The sweetest of
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  Speaker 2: these appearance stories is found in the twentieth chapter of
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  Speaker 2: the Gospel of John, and it begins like this. Early
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  Speaker 2: on the first day of the week, Mary Magdalene went
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  Speaker 2: to the tomb while it was still dark. This story
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  Speaker 2: begins in shadows. If you like to fill in the
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  Speaker 2: blanks on your outline, let's just use this word while
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  Speaker 2: it was still dark. It was dark. The long, painful
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  Speaker 2: weekend had come to an end, the betrayal of Thursday,
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  Speaker 2: the crucifixion of Friday, the sad silence of Saturday, one
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  Speaker 2: shadow after another, and then on Sunday morning, several women
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  Speaker 2: made their way to the cemetery to anoint the body
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  Speaker 2: of Jesus and conclude the work that they began on Friday.
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  Speaker 2: There were several women in John's Gospel. He focuses on
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  Speaker 2: one of them, a woman by the name of Mary Magdalene.
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  Speaker 2: We don't know much about Mary Magdalene, but we can
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  Speaker 2: say this. In the forest of the New Testament, she
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  Speaker 2: is the weeping willow. She is the one upon whom
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  Speaker 2: tragedy cast its coldest winter. The Gospel of Luke says this,
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  Speaker 2: she had seven demons before she knew Christ. Seven demons.
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  Speaker 2: What does that mean? Seven afflictions? Depression, maybe loneliness, shame, fear,
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  Speaker 2: or a combination of them all. Maybe she was a
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  Speaker 2: recluse or a prostitute. Sometimes the number seven is used
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  Speaker 2: in the Bible to describe completeness, so maybe she was
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  Speaker 2: completely overwhelmed by fear and evil. Her story makes us
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  Speaker 2: think of a tombstone in Lockhill Cemetery. Were you to
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  Speaker 2: travel to the intersection of Fredericksburg Road and Hebner in
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  Speaker 2: northwest San Antonio, right across from usaa's building, you would
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  Speaker 2: see the lock Hill Cemetery it's an old, quaint grave site. Graveyard.
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  Speaker 2: Enter under the archway and park your car, get out
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  Speaker 2: and walk to the right up next to the wrought
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  Speaker 2: iron fence. There you'll come across the grave site burial
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  Speaker 2: place of Grace low Ellen Smith. Her tombstone has upon
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  Speaker 2: it her date of birth, her date of death, and
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  Speaker 2: then these words sleeps but rest, not loved, but was loved,
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  Speaker 2: not tried to please, but pleased, not died as she
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  Speaker 2: lived alone, such a sad epithaph. Mary Magdalene was headed
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  Speaker 2: toward that same epitaph. But then something happened, or you
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  Speaker 2: might say, Jesus happened. Luke, says Mary Magdalene, from whom
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  Speaker 2: Jesus had cast out seven demons. At some point Jesus
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  Speaker 2: intersected with the story of Mary Magdalene, and he cleaned
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  Speaker 2: out those demons, those oppressive forces, those evils that had
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  Speaker 2: worked their way into her mind and life again. Lot
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  Speaker 2: more details we don't have them. We can only imagine,
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  Speaker 2: but we can say this, for the first time in
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  Speaker 2: a long time, Mary Magdalene could smile again, She could
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  Speaker 2: look in the mirror and see a peaceful face. She
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  Speaker 2: could eat again, She could sleep. Jesus restored life to
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  Speaker 2: her life, and she reciprocated. She was among the first
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  Speaker 2: female followers of Jesus who were contributing from their own
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  Speaker 2: resources to support Jesus and his disciples. Wherever Jesus went,
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  Speaker 2: Mary Magdalene followed. She saw him perform miracles, she heard
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  Speaker 2: him teach, She helped him pay expenses. She may have
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  Speaker 2: even prepared a meal. She was always near Christ and
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  Speaker 2: John tells us that she was there even at the cross.
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  Speaker 2: She stood near the cross, near enough to hear the
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  Speaker 2: hammer pound the nails, near enough to see the blood
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  Speaker 2: flow from the pierced side, near enough that when his
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  Speaker 2: body was lowered from the cross, she was there to
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  Speaker 2: help prepare for burial. On Friday, she watched Jesus die.
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  Speaker 2: On Saturday, she observed with the other disciples a long,
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  Speaker 2: sad Sabbath, and then early on Sunday morning she awoke.
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  Speaker 2: She went to the tomb to finish the work that
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  Speaker 2: she had begun on Friday. The sky was dark, the
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  Speaker 2: trail was dark, It was dark, Her heart was dark.
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  Speaker 2: She knew nothing of an empty tomb. She went expecting
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  Speaker 2: to do nothing more than to wash the final clots
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  Speaker 2: of blood out of his beard. And to say goodbye.
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  Speaker 2: It was a dark morning. When she arrived at the cemetery,
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  Speaker 2: things went from bad to worse. Mary Magdalene saw that
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  Speaker 2: the stone was taken away. She assumed that grave robbers
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  Speaker 2: had taken the body. She hurried back down the trail
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  Speaker 2: and she got Peter and John. She told them they've
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  Speaker 2: taken away the Lord out of the tomb. Peter and
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  Speaker 2: John ran to the grave site. Peter, well, he got
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  Speaker 2: there last. John was faster, but Peter was bolder. He
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  Speaker 2: went inside, and he looked, and he saw the empty slab,
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  Speaker 2: and he stared. John went in and he saw that
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  Speaker 2: empty slab, and he believed, He said, this was the
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  Speaker 2: moment that he believed. He believed that Jesus was risen
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  Speaker 2: from the dead, not that the body was stolen, and
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  Speaker 2: Easter had its first celebrant. Peter and John hurried to
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  Speaker 2: tell the others. We would expect the camera lens of
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  Speaker 2: the Gospel to follow Peter and John, after all their apostles.
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  Speaker 2: They're the authors of epistles. They are two of the
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  Speaker 2: three of the Inner Circle. We would expect that John
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  Speaker 2: would tell us the story of what happened to Peter
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  Speaker 2: and John. He will but not until he tells us
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  Speaker 2: what happened to Mary Magdalene. He stays and turns his attention,
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  Speaker 2: and he says, but Mary's too outside by the tomb weeping.
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  Speaker 2: She didn't understand what had happened. She had yet to
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  Speaker 2: have a moment like John. For all she knew, the
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  Speaker 2: body of Jesus was on the back of a wagon
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  Speaker 2: being driven by malfeasance. She lingered behind. Another translation says
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  Speaker 2: Mary stayed right there, just outside the tomb, crying and crying.
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  Speaker 2: Her face was awash with tears, her shoulders heaved with sobs.
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  Speaker 2: She felt all alone. So it's just Mary Magdalene, an
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  Speaker 2: empty tomb, and her sadness. As she wept, she stooped
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  Speaker 2: down and looked into the tomb, and she saw two
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  Speaker 2: angels in white sitting, one at the head and the
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  Speaker 2: other at the feet where the body of Jesus had lain.
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  Speaker 2: And then they said to her, woman, why are you weeping?
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  Speaker 2: She said to them, because they have taken away my lord.
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  Speaker 2: I do not know where they have put him. Mary
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  Speaker 2: Magdalene mistook angels for men. It's easy to see why
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  Speaker 2: it's still dark outside. It was even darker inside the tombs.
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  Speaker 2: She was upset, her eyes were tear filled. She had
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  Speaker 2: no reason to think that there would be angels inside
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  Speaker 2: the tomb, bone diggers, maybe, caretakers perhaps, but visitors from heaven.
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  Speaker 2: So she says, they've taken away my lord. I do
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  Speaker 2: not know where they have laid him. This is where
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  Speaker 2: Mary's world officially hits rock bottom. Her master was murdered,
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  Speaker 2: his body was buried, and now his body is stolen
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  Speaker 2: and she doesn't know where they've taken him. Maybe you've
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  Speaker 2: had an experience like this, where what is bad gets
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  Speaker 2: worse before it gets better, and sorrow just wraps around
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  Speaker 2: you like shroud and what you never imagined what happened happens,
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  Speaker 2: and you even come looking for Jesus and you can't
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  Speaker 2: find him. If your story is like Mary Magdalene's this weekend,
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  Speaker 2: I can't wait for you to hear what happens next.
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  Speaker 2: Because even though her world was dark, right in the
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  Speaker 2: midst of her dark world, look what happened. The sun
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  Speaker 2: came out. Now. When she had said this, she turned
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  Speaker 2: around and saw Jesus standing there and did not know
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  Speaker 2: it was Jesus. Jesus said to her woman, why are
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  Speaker 2: you weeping? Whom are you seeking and supposing him to
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  Speaker 2: be the gardener said to him, Sir, if you carried
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  Speaker 2: him away, tell me where you have laid him. I
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  Speaker 2: will take him away. She didn't recognize her lord, and
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  Speaker 2: so when she didn't recognize him, he did something about it.
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  Speaker 2: He called her by name, Jesus said to her Mary.
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  Speaker 2: Maybe it was the way he said it. Maybe it
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  Speaker 2: was the intonation, the inflection, the tone, the Galilean accent.
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  Speaker 2: Maybe it was the memory associated with it. When she
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  Speaker 2: first heard him say her name, and for the first time,
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  Speaker 2: the demons didn't speak it. Whatever, when she heard his voice,
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  Speaker 2: she knew the source, and she turned and said to him, Rabonai,
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  Speaker 2: which is to say, teacher. In that moment, in that second,
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  Speaker 2: in the pivot of a neck, in the amount of
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  Speaker 2: time it took her to rotate her head from this
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  Speaker 2: way to that, her world went from dark to light,
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  Speaker 2: from a dead Jesus to a living one. And then
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  Speaker 2: she threw her arms around him. She embraced him. We
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  Speaker 2: know this because of what Jesus says. Next, don't hold
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  Speaker 2: on to me, because I have yet to go up
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  Speaker 2: to the Father. Maybe she fell at his feet and
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  Speaker 2: held his ankles. Maybe she knelt before him and took
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  Speaker 2: his nail pierced hands. Maybe she just put her arms
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  Speaker 2: around him. We don't know how she held him, but
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  Speaker 2: we know she did, And equally important, we know Jesus
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  Speaker 2: led her. He was not so holy, not so otherly,
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  Speaker 2: not so divine, not so conquering king, that he didn't
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  Speaker 2: have a moment to receive the kind touch of one
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  Speaker 2: of his dear friends. Someone should paint this scene. Someone
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  Speaker 2: should transfer it from palette of oil to canvas and
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  Speaker 2: frame it. When you do, be sure and make that
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  Speaker 2: sunrise brilliantly orange and the grass deliciously green. And let
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  Speaker 2: that stone be rolled away sitting in the background, the
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  Speaker 2: angels looking on, And make sure that you capture the
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  Speaker 2: glisten of the sunrise in the tears on Mary's cheeks,
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  Speaker 2: and make sure you capture the smile of Jesus. This
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  Speaker 2: moment in the Eastern Story serves a sacred purpose. This
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  Speaker 2: moment reminds us of both the power of God and
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  Speaker 2: the love of God. The power of God to defeat death.
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  Speaker 2: That's the empty tomb, but the tender love of God
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  Speaker 2: for people like Mary Magdalene, that's Jesus with her at once,
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  Speaker 2: the conquering King and the gentle shepherd. This is our God,
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  Speaker 2: this is our Jesus. Well, then Mary Magdalene came and
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  Speaker 2: told the disciples that she had seen the Lord and
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  Speaker 2: that he had spoken these things to her, to her,
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  Speaker 2: of all people, to her. Maybe the angels wanted him
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  Speaker 2: to go to Caesar. Maybe there was a group wanting
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  Speaker 2: him to go and make an appearance to Herod. There
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  Speaker 2: were ten thousand angels ready to serve him. Maybe they
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  Speaker 2: were ready to crown him and make him king. He
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  Speaker 2: told everyone, wait a second. He went to her. Why her?
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  Speaker 2: We never read of her again. She doesn't appear in
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  Speaker 2: the Book of Acts. She didn't write an epistle. If
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  Speaker 2: she had a miracle in her life, were not told
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  Speaker 2: about it? Why her? The only thing I can come
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  Speaker 2: up with is this, This is what loved us. This
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  Speaker 2: is what loved us. Love shows up in hard times,
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  Speaker 2: sad places, dark corners, and brings hope. And Jesus loved her.
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  Speaker 2: And listen to me. Jesus loves you. He does. He
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  Speaker 2: enters your world, and if you don't recognize his face,
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  Speaker 2: he'll call your name. He knows your name. He says, see,
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  Speaker 2: I have engraved you on the palms of my hands.
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  Speaker 2: Your name is not buried in some heavenly pile. He
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  Speaker 2: doesn't need a name tag to jog his memory of you.
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  Speaker 2: Your face is ever before him. You are tattooed on
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  Speaker 2: the palm of his hands. He has more thoughts about
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  Speaker 2: you than the Pacific coast has grains of sand. You're
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  Speaker 2: everything to him. Some time ago I read a story
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  Speaker 2: about a priest who journeyed from Detroit to his native
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  Speaker 2: poem of Ireland, or in Ireland, to visit his relatives.
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  Speaker 2: Well he was there. He and his uncle Seamus got
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  Speaker 2: up one morning and went to Lake Killarney to watch
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  Speaker 2: the sun come up. They stood on the shoreline and
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  Speaker 2: watched the sun come up. The two scarcely spoke for
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  Speaker 2: twenty minutes. Finally, when the sun was up, they resumed
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  Speaker 2: their walk back, and the priest noticed that his uncle
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  Speaker 2: was smiling. And he turned to his uncle and said,
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  Speaker 2: you look happy. He said, I am why? And he said,
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  Speaker 2: because the Father of Jesus is fond of me. He's
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  Speaker 2: fond of you two. Do you find that hard to believe?
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  Speaker 2: Do you think I'm talking to someone else, someone who
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  Speaker 2: is holier, wiser, better, someone who didn't screw up a
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  Speaker 2: marriage or mess up a career, someone who didn't get
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  Speaker 2: hooked on porn or pills or pod or popularity your pride.
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  Speaker 2: You think I'm talking to someone else. I'm not. I'm
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  Speaker 2: talking directly to you, and I'm telling you that the
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  Speaker 2: big news in history is the news that God didn't
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  Speaker 2: just make the world, but that God loves the world.
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  Speaker 2: And right now, at the control center of the universe,
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  Speaker 2: there beats a heart of love, a heart of love
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  Speaker 2: that is unconditional, that does not depend upon you, and
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  Speaker 2: that He loved you before you knew him, and he
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  Speaker 2: loves you when you have forgotten him. Listen to me.
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  Speaker 2: You have never lived one unloved day of your life.
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  Speaker 2: He loves you. Someone told you that God loves only
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  Speaker 2: good people. That's wrong. There are no good people. As
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  Speaker 2: Someone told you that if you love God, he would
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  Speaker 2: love you back. That's wrong. He loved you before you
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  Speaker 2: ever even existed. Someone told you that God is perpetually
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  Speaker 2: ticked off, angry, ready to settle the score with a
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  Speaker 2: human race. Wrong. Wrong, wrong, We're perpetually angry, ticked off,
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  Speaker 2: ready to settle scores. But God, God is sheer, mercy
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  Speaker 2: and grace. He's not easily angered. He's rich in love.
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  Speaker 2: He doesn't endlessly nag and scold, nor hold grudges forever.
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  Speaker 2: He doesn't treat us as our sins deserve, nor pay
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  Speaker 2: us back in full for our wrongs. As high as
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  Speaker 2: the heaven is over the earth, so strong is his
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  Speaker 2: love to those who fear him, as far as the
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  Speaker 2: sunrise is from the sunset. He has separated us from
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  Speaker 2: our sins. As parents feel for their children, God feels
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  Speaker 2: for those who fear him. As I was sitting down
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  Speaker 2: to review this message earlier in the week, my daughter, Jenna,
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  Speaker 2: my oldest daughter, stepped into my study. She is as
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  Speaker 2: round as a tick. She could deliver any moment, it appears,
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  Speaker 2: But the doctor says, we're still four to six weeks
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  Speaker 2: out from the arrival of her baby girl. Yep, Max
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  Speaker 2: and Dinlon are going to be grandparents. Let me tell
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  Speaker 2: you something about that baby girl. I already love her.
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  Speaker 2: I already love her. I would do anything for that girl.
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  Speaker 2: That is not hyperbole. I would do anything for her.
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  Speaker 2: And I've never seen her face. I've never held her.
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  Speaker 2: I don't even know her name. She's never brought me coffee,
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  Speaker 2: she's never hugged my neck, She's never done me a
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  Speaker 2: little dance, but I would do anything for her. You
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  Speaker 2: get that. Why because there is a little bit of
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  Speaker 2: me in her. I love all of your kids, but
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  Speaker 2: I really love my own. Why because there's just a
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  Speaker 2: little bit of you and them. There's just a little
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  Speaker 2: bit of me in her. Why does God love you?
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  Speaker 2: Because there is something of Him in you. When they
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  Speaker 2: told you you were just a lady, they were wrong.
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  Speaker 2: You're a child of God. I told you you're just
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  Speaker 2: a guy in a cubicle. They were wrong. Your God's idea,
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  Speaker 2: and he doesn't have any bad ideas. When they told
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  Speaker 2: you that you're getting too old, they were wrong, wrong, wrong.
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  Speaker 2: There is something of God inside of you. You were
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  Speaker 2: made in the image of God, in the image of God.
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  Speaker 2: You're unlike any other species on our planet. You have
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  Speaker 2: been set apart for a holy purpose, and He has
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  Speaker 2: placed a divine spark within you. And when you say
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  Speaker 2: yes to Him by trusting what his son did for you,
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  Speaker 2: there is a spiritual activation that happens. And this love
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  Speaker 2: blows upon that spark like a gust of wind on
• 24:47
  Speaker 2: a ember, and a life begins. Jesus called it being
• 24:52
  Speaker 2: born again. Something new happens and that light continues to
• 24:57
  Speaker 2: increase until you give warmth and light every person you
• 25:01
  Speaker 2: see in every place that you go. You're not perfect,
• 25:04
  Speaker 2: but you're being made perfect by Christ Jesus himself. Why
• 25:07
  Speaker 2: because he bought you, He owns you, and he has
• 25:13
  Speaker 2: this wild and inexplicable love for you that does not
• 25:18
  Speaker 2: depend on you. If it depended upon you, and me
• 25:22
  Speaker 2: would go wacko trying to figure out how to please him.
• 25:26
  Speaker 2: But it doesn't. So he's not gonna love you more
• 25:29
  Speaker 2: if you're better, he's not gonna love you less if
• 25:30
  Speaker 2: you're worse. His love for you does not depend on you.
• 25:35
  Speaker 2: I know it's hard to believe, but it's true. So
• 25:41
  Speaker 2: your Easter assignment comes down to simply this. Let God
• 25:45
  Speaker 2: love you. Just lett him. Just look in the mirror
• 25:50
  Speaker 2: when you get home and say, whooh, he loves that
• 25:53
  Speaker 2: person you're driving the car. Just go whoa, Oh, God
• 25:58
  Speaker 2: loves me. Learn to live and bask and appreciate. Let
• 26:03
  Speaker 2: your happiest thought be the thought God is fond of me.
• 26:09
  Speaker 2: And as you let God love you, here's something that's
• 26:12
  Speaker 2: gonna happen. You're gonna learn to love other people. This
• 26:15
  Speaker 2: is the sequence that Scripture gives us First, we were loved.
• 26:19
  Speaker 2: Now we love He loved us first. You see, as
• 26:23
  Speaker 2: you learn to trust God's patience with you, you'll be
• 26:26
  Speaker 2: more patient with others. As you learn to trust God's
• 26:29
  Speaker 2: grace towards you, you'll give grace to others. As you
• 26:33
  Speaker 2: learn to believe God accepts you with all of your quirks,
• 26:36
  Speaker 2: guess what, you'll accept him or her with their quirks.
• 26:40
  Speaker 2: Something happens. Your heart gets softer, you become less judgmental,
• 26:46
  Speaker 2: less bitter, and you give a love that you've been given.
• 26:49
  Speaker 2: I think this is why the apostle Paul made this
• 26:52
  Speaker 2: his highest prayer. He said, may you have the power
• 26:55
  Speaker 2: to understand with all God's people, as all God's people should,
• 26:58
  Speaker 2: how wide, how long, how hi, how deep his love is.
• 27:02
  Speaker 2: May you experience the love of Christ, though it is
• 27:05
  Speaker 2: too great to understand fully. Then you will be made
• 27:09
  Speaker 2: complete with all the fullness of life and power that
• 27:12
  Speaker 2: comes from God. God loves us. Consequently, we love others.
• 27:18
  Speaker 2: So if you want to love others, let God love you. Period.
• 27:22
  Speaker 2: End of story, end of sermon, end of sermon series.
• 27:27
  Speaker 2: Let God love you. Let God make you happy, and
• 27:33
  Speaker 2: you will in turn do the same for others. By
• 27:39
  Speaker 2: the way, what happened to Mary's going to happen to
• 27:41
  Speaker 2: you and to me. Jesus came and appeared to her.
• 27:45
  Speaker 2: He's going to come and appear to us on the
• 27:47
  Speaker 2: final day, and you will see his face, and I'll
• 27:50
  Speaker 2: see his face just like Mary saw his face. And
• 27:52
  Speaker 2: I believe he's going to call our names. I don't
• 27:54
  Speaker 2: know exactly how, but I just have a feeling he will,
• 27:57
  Speaker 2: and I do know when he does, we're going to
• 27:59
  Speaker 2: want to do and be allowed to do what Mary did.
• 28:02
  Speaker 2: We're gonna put our arms around him and say, thank you, teacher,
• 28:07
  Speaker 2: Thank you, Amen Lord, this is the day for which
• 28:11
  Speaker 2: we're looking toward, which we're looking for, which we're living.
• 28:16
  Speaker 2: Thank you, Father for these wonderful, wonderful stories that tell
• 28:21
  Speaker 2: us not just of your power, but of your passion
• 28:24
  Speaker 2: and show us that you also that you can love
• 28:27
  Speaker 2: people as well as defeat death. Thank you for being
• 28:30
  Speaker 2: such a gentle shepherd to us. Thank you. We offer
• 28:34
  Speaker 2: this prayer in Jesus name, and all the church said Amen.
• 29:00
  Speaker 3: A A A A A A.
• 29:36
  Speaker 2: A.
• 30:18
  Speaker 4: And I'll be all right.
• 31:27
  Speaker 2: You don't have to stay if you've already chosen.
• 31:34
  Speaker 4: I won't stand in your way. I can feel it
• 31:40
  Speaker 4: in your distance and the way you barely speak.
• 31:46
  Speaker 2: Like your heart is somewhere else now, somewhere I can't reach.
• 31:53
  Speaker 2: I was trying just too hold us. Why are you
• 31:58
  Speaker 2: slowly slipped away?
• 32:01
  Speaker 4: Now I'm left with all the sides you didn't wanna say.
• 32:10
  Speaker 4: Maybe I just held long to something already gone. I'll
• 32:23
  Speaker 4: be fine.
• 32:24
  Speaker 2: You can leave.
• 32:26
  Speaker 4: You don't know me anything. If your heart has found Louis,
• 32:34
  Speaker 4: how do what we used to be? How be fine?
• 32:39
  Speaker 4: Don't look back?
• 32:41
  Speaker 1: How survived this empty space?
• 32:45
  Speaker 4: Not tonight, maybe not soon.
• 32:48
  Speaker 2: But holler to be okay. We don't need to fake
• 32:57
  Speaker 2: the feeling I can see in your eyes. There's no
• 33:04
  Speaker 2: reason left the stand.
• 33:07
  Speaker 4: When the love already died.
• 33:12
  Speaker 2: Through the quieting your voice, I.
• 33:20
  Speaker 4: Can't hear your choice. Be fine.
• 33:27
  Speaker 1: You can't leave.
• 33:29
  Speaker 2: You don't know me anything.
• 33:33
  Speaker 4: If your heart has found how do what we used
• 33:39
  Speaker 4: to be?
• 33:41
  Speaker 2: Be fine?
• 33:42
  Speaker 4: Don't look back.
• 33:44
  Speaker 2: I'll survive this empty space, not tonight, maybe not so,
• 33:51
  Speaker 2: but I'll learn to be okay.
• 33:56
  Speaker 4: I don't need a reason why. I can see it
• 34:01
  Speaker 4: in good bye.
• 34:04
  Speaker 2: And to break me a Dutch.
• 34:06
  Speaker 4: But I won't ask you to stay I'll be fine.
• 34:15
  Speaker 3: You Kelly, you don't know me anything. Give your heartiest
• 34:23
  Speaker 3: found away. How do what we used to be?
• 34:28
  Speaker 2: How be fine?
• 34:30
  Speaker 4: Don't look back?
• 34:32
  Speaker 3: How Survi have this sempty space?
• 34:36
  Speaker 2: Not tonight, maybe not so, but I'll learn to
• 34:42
  Speaker 4: Be okay, I'll be all right.