Latest / Apostle Lazarus Femi / Foundations (Part 1)

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Foundations (Part 1) · Apostle Lazarus Femi

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Speaker 1: Apostle Family, Lazarus is a man raised by God to
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Speaker 1: demonstrate his wisdom and authority to the Last day Church.
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Speaker 1: He is the lead pastor of like nature, and God
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Speaker 1: told him years ago that a time will come where
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Speaker 1: my wisdom will be needed to navigate tough times in
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Speaker 1: the body of Christ. Then I will cause your voice
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Speaker 1: to be heard, and all who pay attention to my
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Speaker 1: word on your lips will not lack light and direction.
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Speaker 1: He is a man sent from God, sent to raise
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Speaker 1: kingdom minded, culture shapers.
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Speaker 2: And global leaders.
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Speaker 1: With Apostle Family Lazarus, every minute counts as you listen attentively.
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Speaker 3: Global giving praise. Let's said, be your holiday. Blessed said,
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Speaker 3: be your holy name. We bless you Father. Don't be
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Speaker 3: tired of giving him praise. Don't be tired of giving
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Speaker 3: him worship. Don't be tired. That's none like you, Lord,
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Speaker 3: and all day we give you praise, We give you worship.
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Speaker 3: Blessed said, be your holy name. Blessed said, be your
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Speaker 3: holy name. Blessed said, be your Holy name. Give him praise,
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Speaker 3: give him worship, give him honor that is due to
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Speaker 3: his name, give him adoration that is due to his name.
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Speaker 2: Thank you.
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Speaker 3: He deserves the lifting up of our hands giving praise.
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Speaker 3: That's not like you, Lord, and all the earth.
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Speaker 2: We give you praise.
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Speaker 3: I want to give you one more minute to lift
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Speaker 3: your voice and think him. We bless your holding name.
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Speaker 3: We bless your holy name. We bless your holy name
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Speaker 3: in Jesus Mighty Name. We're praying. Who is excited to
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Speaker 3: be in church? Please you may be seated. Thank you Lord.
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Speaker 3: So we comment.
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Speaker 2: Properly the news series, which is.
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Speaker 3: I believe, so for the sake of use of language,
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Speaker 3: I will say one of the most important series I've
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Speaker 3: ever taught.
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Speaker 2: Amen. So I want us to pay.
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Speaker 3: Very important attention, particularly as these involves the opportunity for
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Speaker 3: us to redig around our foundations as Christians, or let
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Speaker 3: me use the word the foundation of our faith if
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Speaker 3: you look properly, and that's the scripture. I'm going to
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Speaker 3: start with the Book of Psalms, chapter number eleven, verse three.
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Speaker 3: Psalms eleven, verse three. Now the word there is if
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Speaker 3: the foundation be destroyed, what can the righteous do? Is
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Speaker 3: that in your Bible? Are you sure that's the word?
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Speaker 3: If the foundation be destroyed, what can the righteous do?
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Speaker 2: And that tells us that there is a need for
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Speaker 2: us to be built on a framework, because and I
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Speaker 2: want to say this.
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Speaker 3: That this series in itself is offensive towards the wrong building.
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Speaker 2: It's a long overdue series.
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Speaker 3: So it is God bringing us back to order to
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Speaker 3: see what the foundation of the proper Christian faith looks like.
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Speaker 3: Is that simple enough? Now, let's pay that attention to
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Speaker 3: the word of Paul. Paul in his first epecial to
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Speaker 3: the Corinthians. And I want us to be very attentive
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Speaker 3: to what Paul said, First Corinthians, chapter number three, and
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Speaker 3: we're going to start reading from verse one. First Corinthians,
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Speaker 3: chapter number three will start the reading from verse one.
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Speaker 3: And I want us to be very attentive. Now, Paul
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Speaker 3: speaking said and I, brethren, as to you now could
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Speaker 3: not speak unto you as on too spiritual, but as
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Speaker 3: on to canal, even as on to bibes. In Christ
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Speaker 3: the word bibes there is not the same word for
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Speaker 3: bibes as what you call your bibe.
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Speaker 2: You understand that it's not a romantic language.
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Speaker 3: You are referred to as a babe in respect to
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Speaker 3: Christian feth the root world for that is the word
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Speaker 3: neppeals that means sucklings.
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Speaker 2: Do you understand that. Now look at what he said.
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Speaker 3: He said, I have fed you with milk and not
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Speaker 3: with meat, for either or you were not able to
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Speaker 3: be it neither yet now are you able? So it's
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Speaker 3: making reference to different kinds of diet. That there is
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Speaker 3: the diet for babes and refer to that diet as milk.
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Speaker 3: Then there is the diet for those who are mature
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Speaker 3: and refer to that as what meat. But it's you
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Speaker 3: are getting addicted and looked on, Mike, milk so much
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Speaker 3: sure that you are not able to bear the strong meat.
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Speaker 2: Say, for you are yet cannal.
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Speaker 3: And whereas there is amongst you envying and strife and
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Speaker 3: the visions, are you not canna and work as men?
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Speaker 3: So you look at it, look at look at the
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Speaker 3: blueprint of the early church.
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Speaker 2: Things that have now.
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Speaker 3: Become so normal as envy, we're basis for which we
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Speaker 3: were referred to as babies. You know, sometimes you just
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Speaker 3: want to imagine if Paul will stay down.
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Speaker 2: At the church today.
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Speaker 3: And look at some of the things that believers find
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Speaker 3: convenient to do, they will not be referred to as
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Speaker 3: babes but as non Christians.
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Speaker 2: Because we are so far from the landmark all if
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Speaker 2: they are posts of old, will look down and look
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Speaker 2: at how far away we are from the foundation. It
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Speaker 2: would be amazing. You know.
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Speaker 3: Recent I was watching the person in America and sometime
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Speaker 3: I don't even know whether to say pastor or not
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Speaker 3: the pastor. And then it's a mile and he had
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Speaker 3: on his face make up, blash, eyelash and all the stuff.
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Speaker 2: I said, he's a drag queen. I trusted to say.
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Speaker 3: Yes, I said, but you know, I don't know what
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Speaker 3: my what what not my is what his own stage
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Speaker 3: name will be. There's a drag queen. You'll be amazed.
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Speaker 3: This is not the fate that was handed to us.
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Speaker 2: Something is wrong. Something is wrong.
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Speaker 3: So what we will now refer to as trivial matters
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Speaker 3: like envy and strife, where.
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Speaker 2: The basis for which Paul will look.
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Speaker 3: At an entire church and say, you are a canal
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Speaker 3: to a show us the solidity of the work. Where
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Speaker 3: is a canal Christian? A canal Christian is a Christian.
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Speaker 3: What is ruled by senses, is ruled by emotions, is
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Speaker 3: a ruled by feelings. As a Christian without a standard
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Speaker 3: is not ruled by the spirit. It is not learned
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Speaker 3: to be submitted to the dictates and the impulse of
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Speaker 3: the spirit.
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Speaker 2: Now, the croux of my teaching today is that it
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Speaker 2: is not.
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Speaker 3: Even enough that some Christians kind of unfortunately many don't
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Speaker 3: even know the basics of the Christian faith. That is, now,
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Speaker 3: it is possible to be in church for twenty years
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Speaker 3: and you've never heard the Gospel.
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Speaker 2: What did I say?
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Speaker 3: It is possible to be in church for twenty years
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Speaker 3: and the person has never heard the Gospel. So it's
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Speaker 3: becoming so unfortunate that churches are now mission fields. That
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Speaker 3: the same way it is important to go out there
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Speaker 3: and preach. It is important to go to some churches
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Speaker 3: and preach because they're in church, but they've never heard
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Speaker 3: the Gospel. They don't know the person of Christ is
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Speaker 3: works what they came for. They cannot explain what Jesus
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Speaker 3: came for.
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Speaker 2: It is not a myth. What I'm telling you is
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Speaker 2: happening in many churches. They have it.
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Speaker 3: Christians can't tell the difference between Jesus and other gods,
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Speaker 3: can't explain in simple context is sarcrificial work. And you
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Speaker 3: you must understand that if they can't wake you up,
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Speaker 3: now say tell us about Jesus.
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Speaker 2: What he came to do.
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Speaker 3: What's the purpose of Jesus coming to this head, and
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Speaker 3: what's the difference between Jesus and Buddha, Jesus and Muhammad
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Speaker 3: and Jesus and all that?
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Speaker 2: They can't tell? Why?
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Speaker 3: No foundation? What's the gospel? What's the message of the
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Speaker 3: Christian faith? What's the gospel? What's our message? Can anyone
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Speaker 3: you see? And I will tell you this and the
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Speaker 3: reason why it is so important. I have come to
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Speaker 3: the opinion and to the full realization that help is
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Speaker 3: not coming from the church. For the church anywhere, the
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Speaker 3: church must arise, and they must be dividing line between
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Speaker 3: those who are preaching.
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Speaker 2: The truth and charlatans. I am not one.
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Speaker 3: Who want to speak to many matters, but for the
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Speaker 3: sake of the gospel we should, and not in a
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Speaker 3: condescending manner, but so that believers should know the truth.
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Speaker 2: I saw something recently.
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Speaker 3: An ordination has been performed and a male pastor tongue
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Speaker 3: to tongue to another male. That's demonic. That's not the gospel.
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Speaker 3: Jesus never used tongues to attain anybody. You lay hands,
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Speaker 3: you speak words, that's it. Because if you don't know
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Speaker 3: what the truth is, you will not know what is not.
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Speaker 2: So the church.
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Speaker 3: The influx of charlatans and liars and deceivers and those
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Speaker 3: who have no credentials to preach. For instance, how can
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Speaker 3: you be a preacher of the Gospel and you don't
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Speaker 3: have record of when you go saved?
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Speaker 2: These are issues.
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Speaker 3: You can't be in truge for ten years, but you
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Speaker 3: don't even know the message of the church.
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Speaker 2: You can't tell why Jesus chap You can't tell. So
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Speaker 2: it's important that there is a dividing line.
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Speaker 3: Some were saying, I'm of Paul, some said I'm of Apollos,
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Speaker 3: said are You're not gonna?
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Speaker 2: Said woo? Then is Paul and wise Apollos, but.
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Speaker 3: Ministers by whom he believed, even as the Lord gave
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Speaker 3: to every man.
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Speaker 2: You see, let me, are you sure you can handle
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Speaker 2: what I want to teach? You see a look up?
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Speaker 2: You see?
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Speaker 3: If we practice the Christian faith the way the Bible
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Speaker 3: says it should be practiced, there should be and there
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Speaker 3: must be a common ground in every church, and that
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Speaker 3: ground is christ. Just like in the political arena, only
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Speaker 3: one person benefit from the division of the people, those
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Speaker 3: in power. When ministers begin to benefit from the division
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Speaker 3: of believers where have become politicians. That it can be
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Speaker 3: that I follow appost a family as us and anybody
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Speaker 3: will follows a positions and.
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Speaker 2: So they are demonic. They are this and that.
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Speaker 3: If that minister listen is what I'm saying, get the
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Speaker 3: balance down. Is a true servant of God? Do you
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Speaker 3: think Jesus is really excited that you, as a pastor,
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Speaker 3: is dividing his body. If you have a family and
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Speaker 3: you're getting old, one of the very important things to.
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Speaker 2: Is that your children are united.
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Speaker 3: As you study the Gospels, you read when you have time,
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Speaker 3: take your time to read that scripture, the prayer that
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Speaker 3: Jesus prayed in the Guardian of Guestiman, you see real
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Speaker 3: burden that they may be one, even as you and
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Speaker 3: I are one. I pray not just for these ones,
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Speaker 3: but for those who believe in the message.
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Speaker 2: After it's the boding of God. So some are saying,
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Speaker 2: you know, we are poor. Paul was saying, Hey, who
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Speaker 2: died for you? Is it? Paul? Is it? Apollos? I believe.
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Speaker 3: That before the body of Christ and I speak globally,
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Speaker 3: will experience what we referred to as end time revival.
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Speaker 3: There's going to first be a wind that will blow
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Speaker 3: that everything that is not established on Christ, the solid
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Speaker 3: rock will be blown off like chaps. Our loyalty is
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Speaker 3: to Christ and to the message of the Gospel.
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Speaker 2: That's it. There's power in his name.
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Speaker 3: Because not only did I arose from the death, and
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Speaker 3: God has given him a name that there's above whole names.
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Speaker 2: That's as far as it gets. Get what I'm saying
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Speaker 2: in context.
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Speaker 3: So there's nothing like a picture of Jesus that gives
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Speaker 3: you protection, Which Jesus, that's a white man. Okay, let
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Speaker 3: me tell you the one that I ought to you. Now,
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Speaker 3: there's nothing like the picture of your pastor that gives
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Speaker 3: you protection, that gives you a sense of safety.
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Speaker 2: That's I do.
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Speaker 3: Literally, what's the focus? What's the focus? What's the focus?
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Speaker 3: What's the focus? What's the focus? What's the focus? What's
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Speaker 3: the message? What's the message? Jesus is is the focus?
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Speaker 3: Is the message? I said, is the focus? I said,
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Speaker 3: it's the message? I said, it's the focus? Is a message.
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Speaker 3: Let me jump to the stand now of that scripture.
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Speaker 3: Now Paul is still speaking, says, according to the grace
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Speaker 3: of God, which is given on to me as a
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Speaker 3: wise master builder, I have laid they foundation, and I'm
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Speaker 3: not a builder. Thereupon, if you look at the way
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Speaker 3: the amplified the edition puts it, he said, according to
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Speaker 3: the grace, the special endowment for my task of God
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Speaker 3: bestowed on me like a skillful architect. The same way
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Speaker 3: where you want to build a house, you have structural
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Speaker 3: drawing that everyone, every block that will be laid in
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Speaker 3: that building must be in alignment with what is on paper.
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Speaker 3: The foundation of a believer is the blueprint of his life,
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Speaker 3: that if the foundation is got in right with, can
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Speaker 3: build superstructures. There So Paul said, it requires wisdom. It
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Speaker 3: requires wise builder, not fast builders wise builders. It is
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Speaker 3: not about what is first, what is wise? It is
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Speaker 3: as a why is master builder? You see cretors to
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Speaker 3: that in probably seven number twenty four from US two
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Speaker 3: says through wisdom is a house built by understandings established
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Speaker 3: to knowledge the chambers.
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Speaker 2: A few preas whiches.
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Speaker 3: That is so important, and I need to listen as
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Speaker 3: a wise master builder, I have laid the foundation. So
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Speaker 3: it is important that if we have the PREMI leg
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Speaker 3: to pass top people, we must be able to say
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Speaker 3: their foundation is laid.
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Speaker 2: And how can that be sure?
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Speaker 3: That If people are pastored and they get to another
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Speaker 3: country or get to somewhere else and they become something else,
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Speaker 3: it's because there's no blueprint.
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Speaker 2: When you have a blueprint, you have a foundation. Correct.
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Speaker 3: Listen, you cannot change, can I say again? When your
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Speaker 3: foundation is right, you cannot change. When your foundation is correct,
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Speaker 3: you cannot change. You are confirmed to the foundation. It
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Speaker 3: alls you down when it is got it. I'm saying
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Speaker 3: it again. You cannot change because it is built, it
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Speaker 3: is solid. If you notice back and forth, back and
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Speaker 3: forth here and they're not sure here.
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Speaker 2: And there, it's because there's no foundation. When you are
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Speaker 2: established and rooted in sound doctrine, you can't change.
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Speaker 3: I remember years ago we have some things to do
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Speaker 3: in the country of Ghana. This is about how many
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Speaker 3: years ago, thirteen years ago. And I saw people, young
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Speaker 3: girls that I used to know in Nigeria. They got
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Speaker 3: there under start looking for boys. You see, people would
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Speaker 3: travel from a car and come from commercy and then
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Speaker 3: put them in bosses and the cars and then they
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Speaker 3: go enjoy clubs and all that. And I said, boy,
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Speaker 3: you weren't doing all these things.
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Speaker 2: While you were anigineer. Why you can be in church
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Speaker 2: while you are floating. You were never established. You were not.
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Speaker 3: They didn't dig deep. Listen to what I'm saying. A
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Speaker 3: believer whose foundation is well laid is not just thought,
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Speaker 3: is discipled. You see, there is a difference between teaching
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Speaker 3: and being discipled.
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Speaker 2: To be discipled is.
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Speaker 3: To be called taught, to be built for a certain pattern.
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Speaker 3: To be discipled is to be trained. So it is
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Speaker 3: not it is not enough that the believer is taught.
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Speaker 3: It is important that the believer is discipled. When you
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Speaker 3: are discipled, you are not taught by all the opinions.
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Speaker 3: You are shown the scripture and you are taught and trend,
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Speaker 3: which is not convenient. It's discipleship, and we must get that.
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Speaker 3: He said, look at it according to the grace. That's
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Speaker 3: special endowment for my task, and that that's a message
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Speaker 3: for another day of God bestoed on me.
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Speaker 2: Like a skillful architect and master builder. I laid the.
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Speaker 3: Foundation, and now another man is building on it. But
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Speaker 3: let each man be careful. Our butte upon it. Oh
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Speaker 3: praise God, Now look at it. Let me show you
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Speaker 3: that same scripture first contents three ten in message.
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Speaker 2: Translation, message translation, look.
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Speaker 3: At it using the gifts God gave me as a
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Speaker 3: good architect. I designed what blueprints. I designed blueprints. Apollos
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Speaker 3: is putting up the walls. Let each capenter who comes
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Speaker 3: on the job take care to build on the foundation.
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Speaker 3: Let each one I designed blueprint. What's a blueprint. It's
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Speaker 3: a pattern that must be followed. When someone says I
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Speaker 3: want to do this work, I want that, and I said,
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Speaker 3: this is the blueprint for the design. It means that when.
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Speaker 2: It comes to this, skillfulness is not required. And the
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Speaker 2: errands is the key.
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Speaker 3: There's no creativity around the The foundation is Christ. Ah, No,
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Speaker 3: there's no creativity in That is enough Christ. There's no creativity.
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Speaker 3: It's not the entrapprindeurship is Christ is the blueprint. Every
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Speaker 3: believer who is truly a believer must be established on Christ.
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Speaker 2: That's the blueprint. That's the blueprint. That's the message.
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Speaker 3: And let me tell you see, I believe that there
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Speaker 3: are things that there Christian faith of the twenty first century.
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Speaker 3: Let me use that word might suffer from.
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Speaker 2: From the moment.
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Speaker 3: We have removed the idea of Sunday schools and we
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Speaker 3: now have the idea of helping people manage time and
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Speaker 3: service can be forty five minutes.
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Speaker 2: There will be repercussions.
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Speaker 3: Because an average person can come to church and what's
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Speaker 3: the message for the week is what ought to be somebody.
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Speaker 2: Or what ought to be into doction.
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Speaker 3: I've been to places that the pastors stepped on the
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Speaker 3: altar and I.
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Speaker 2: Thought it was seel introducing, but it was already arounding up.
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Speaker 3: The music good and you'll be a missed to look
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Speaker 3: at the attention giving to music.
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Speaker 2: You have missed. Look at the attention given to sounds,
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Speaker 2: but no attention.
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Speaker 3: Giving to the word. The reason why you're in church
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Speaker 3: is to be groomed by the Word. That's the most important.
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Speaker 3: Thank God for the music, but that's not the message.
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Speaker 3: It's powerful.
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Speaker 2: It's good.
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Speaker 3: Because the goalpost is widening and we don't know how
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Speaker 3: I to go if care is not taking a generation
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Speaker 3: become that the portrait of real Christianity might be what
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Speaker 3: we go and see in muslums.
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Speaker 2: So it is important now that.
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Speaker 3: Believers need to know that the faith is on that threat,
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Speaker 3: and we most alize.
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Speaker 2: It doesn't have to be convenient.
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Speaker 3: And when they are prisoner worshiping God, you don't have
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Speaker 3: to like it.
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Speaker 2: It's not for you, it's for God. No, you know.
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Speaker 3: No, you don't have to like the song. The song
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Speaker 3: was already not for you. If you are part of
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Speaker 3: those two give you to God, they are not giving
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Speaker 3: it to you. Are part of those who give it
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Speaker 3: to God. So you don't have to like it. No, listen,
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Speaker 3: it's not your song, it's not your sound, it's not yours.
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Speaker 3: You are compelled to join us. It is us giving
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Speaker 3: it to God. So there's no favorite song. It's a song.
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Speaker 3: It's as simple. Now we must listen. What I'm telling
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Speaker 3: you is an emergency. The charge must wake up, the
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Speaker 3: idea introducing a bit of creativity. And because let me
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Speaker 3: say this publicly, just so that you can know where
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Speaker 3: I stand, because I need to be clear about where
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Speaker 3: I stand. I've called some people, some stakeholders and the
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Speaker 3: Body of Christ. And see I don't have an issue
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Speaker 3: with young generation understanding of music. This that, this version,
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Speaker 3: this general. I don't have an issue. But if we
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Speaker 3: come for Christian concerts and those who are comfort the
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Speaker 3: concert they are half breasted, we are seeing laps outside,
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Speaker 3: then this problem.
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Speaker 2: If you say you're a Christian content creator and your burst.
28:40
Speaker 3: Is always outside and your labs are always outside, this problem.
28:45
Speaker 2: Not there is problem, and by ourselves we must defy
28:51
Speaker 2: the line you are not a part of us, or
28:54
Speaker 2: you are a part of us. It must be clear. Listen, listen.
28:57
Speaker 2: It must be clear what a Chrystian looks like and
29:00
Speaker 2: what a Christian is not. We must understand that. It
29:05
Speaker 2: must be clear.
29:07
Speaker 3: So if someone comes to charge and the brasses outside,
29:10
Speaker 3: we know you are not.
29:11
Speaker 2: Saved, and we help you, we accept to the way
29:16
Speaker 2: you are, or you can't come mess us up with
29:18
Speaker 2: the way you are.
29:19
Speaker 3: So we need help to So we have to get
29:21
Speaker 3: you covered up. There is what a crystal looks like,
29:25
Speaker 3: and there is what a Christian does it look like?
29:27
Speaker 2: And guess what appearance matters? It does appear. Your hands matters.
29:39
Speaker 2: By the affruit, we shall know them. It matters. It matters.
29:45
Speaker 3: Let me tell you the reason why we must take
29:49
Speaker 3: what I'm showing you as a matter of audience.
29:54
Speaker 2: It's a very.
29:56
Speaker 3: Very urgent matter in the body of Christ. Are you
30:03
Speaker 3: still there? Look at it? Jude chapter number one. Jude
30:11
Speaker 3: chapter number one. We'll started reading from Let's start reading
30:18
Speaker 3: from verse one two, verse four, so you can have
30:24
Speaker 3: contexture because one of the and I'm going to show
30:26
Speaker 3: you one of.
30:27
Speaker 2: The practices you were supposed to have.
30:30
Speaker 3: The servant of Jesus Christ, and the brother of James
30:34
Speaker 3: told them that are sanctified by God the Father, and
30:37
Speaker 3: preserved in Jesus Christ, and called messy onto you, and
30:42
Speaker 3: peace and love be multiplied, beloved, When I gave diligence
30:48
Speaker 3: to write onto you of the common Salvation, it was
30:51
Speaker 3: needful for me to write onto you and exhort you
30:54
Speaker 3: that you should earnestly contend for the faith which was
30:58
Speaker 3: once the leverd to the saint.
31:02
Speaker 2: So the faith, that's that's the word.
31:05
Speaker 3: We we must, as believe us earnestly continue that scripture
31:08
Speaker 3: contend for the faith which was once the liver. Look
31:11
Speaker 3: at it, except for there are certain men crept in
31:15
Speaker 3: unawares who were before.
31:18
Speaker 2: Old, sorry we were before of old.
31:21
Speaker 3: Or damned to this condemnation on godly man, turning the
31:25
Speaker 3: grace of our God into last genevousness. And and and
31:28
Speaker 3: that's that's that's one of the things we don't understand. Um,
31:38
Speaker 3: the message of grace is lavish, but the message of grace.
31:45
Speaker 2: Is most scary.
31:49
Speaker 3: Grace means you have been empowered to live right, That's
31:54
Speaker 3: what it means. Grace means on merited favor. Grace is
32:01
Speaker 3: not mess up. I'm available, that's not grace. If you
32:06
Speaker 3: look at please, when we read the Bible, let's read
32:10
Speaker 3: line upon lines, let's pay attention. Look at what Paul
32:14
Speaker 3: said in second corinterns for verse one says, seeing therefore
32:19
Speaker 3: we have this ministry as we have received mercy, we
32:26
Speaker 3: faint not so mercy here is not just about paton.
32:32
Speaker 2: Mercy is what keeps you from fainting powerful. So you now,
32:41
Speaker 2: understanding context.
32:44
Speaker 3: What the Book of IBus was saying Ebus for verse sixteen,
32:48
Speaker 3: from verse fifteen, and you say, let's read in context.
32:51
Speaker 3: Look at verse fifteen says, for we have not a
32:53
Speaker 3: high priest. From verse fifteen, now that cannot be taught
32:55
Speaker 3: with the feelings of our informities. Seeing that was an
32:58
Speaker 3: all points look at it, but in all point a
33:00
Speaker 3: tempted like as we are yet without seeing.
33:04
Speaker 2: That's what is introducing us to.
33:06
Speaker 3: And when you get to verse six and look at
33:07
Speaker 3: what it now says, let us therefore come body to
33:10
Speaker 3: the throne of grace, the same grace that kept him
33:12
Speaker 3: without seeing that we obtained mercy that keeps us somethinting
33:17
Speaker 3: and find grace to help in terms of need.
33:20
Speaker 2: What's the time of need?
33:21
Speaker 3: The time when they seem to be a crushing of
33:24
Speaker 3: your soul, the time where there seems to be an
33:26
Speaker 3: advancement of the gate of health against your mind and
33:29
Speaker 3: all that we find grace.
33:30
Speaker 2: To help us. So we contend for the faith. It
33:38
Speaker 2: means if the faith is not contented for, it can
33:41
Speaker 2: sleep off.
33:43
Speaker 3: That the time become you don't even know what's the
33:45
Speaker 3: faith and what's not the faith anymore. You don't even
33:48
Speaker 3: know and and it's appalling. Go on Christian cable TV.
33:56
Speaker 2: At the cable whatever that that's christ platforms h before
34:04
Speaker 2: you see Christ.
34:06
Speaker 3: Your sights tend stations, you see plenty drama. So one
34:13
Speaker 3: time is a pastor saying and people should bring them
34:16
Speaker 3: underways to church.
34:17
Speaker 2: And you're wondering.
34:20
Speaker 3: How because when you are around the Christianity, where anything
34:24
Speaker 3: goes as long as somebody is feeling. Ah, I feel
34:29
Speaker 3: every one of you. When you're coming next week's Monday
34:32
Speaker 3: back the sand of your house. There are some spiritual
34:34
Speaker 3: battles you want to fight. Ow well, you don't know
34:38
Speaker 3: the original. You can't know what fake it. And that's
34:40
Speaker 3: why you must you must know the world of God.
34:43
Speaker 3: It is your ignorance that the powers falsehood. It's your ignorance.
34:52
Speaker 3: Do you know the word of God? Do you know
34:54
Speaker 3: what the Bible says? And that's where we're going.
34:56
Speaker 2: Now, it's your ignorance.
35:00
Speaker 3: Someone meets a Christian and say, go and buy egg.
35:04
Speaker 3: You made good line, you say, psychics, you see psychics.
35:09
Speaker 3: They are recommending you read these Sam inside water. Then
35:14
Speaker 3: you postled and then turn to the west, and then
35:17
Speaker 3: you pronounce this one.
35:18
Speaker 2: Then you badly get up a pair, and then you
35:20
Speaker 2: do this one.
35:22
Speaker 3: Because it is Sam doesn't make it Christian. Do you
35:26
Speaker 3: understand that because it is Sam doesn't make it. There's
35:29
Speaker 3: no additional materials.
35:31
Speaker 2: The name is enough. Listen, listen, listen.
35:35
Speaker 3: It is as powerful that in the days of their postules,
35:38
Speaker 3: ankies and aprons were taken from them.
35:40
Speaker 2: And then listen. As powerful as that is.
35:42
Speaker 3: It must not become an idol where you keep an
35:46
Speaker 3: handkerchief in the house for twenty years because somebody talked it,
35:49
Speaker 3: but you have no revelation in your mind. That's the
35:53
Speaker 3: idol worshiping. Some of you have oils already as fung
35:58
Speaker 3: guy molds are growing on the oil molds. They're growing
36:05
Speaker 3: on the oil molds. They're growing on the oil already.
36:09
Speaker 3: It's powerful, But the world of God on your lips
36:12
Speaker 3: is not powerful. Maybe somebody touched you and you went
36:19
Speaker 3: to God laminated. I don't ay. Sometimes I'm shocked. You
36:28
Speaker 3: finished ministry in the meeting. You pointed men to Jesus.
36:32
Speaker 3: Then they are saved only after you after the service
36:35
Speaker 3: and say just just just touch your hand. I don't
36:40
Speaker 3: deny the fact that I'm annoited. But the same spirit
36:42
Speaker 3: is in you, is in you when you enjoy that
36:49
Speaker 3: kind of stardom as a man of God, you are
36:55
Speaker 3: cheating on Christ to do that. That's God's child in Christ.
37:05
Speaker 3: We're siblings. So that's my brother. Why should I be
37:10
Speaker 3: rolling in the dutter? Because he wants to feel my shadow.
37:15
Speaker 3: He needs the word. He needs to know that the
37:19
Speaker 3: same Christ is rich to all. He needs to know.
37:24
Speaker 2: He needs to know you are thought by us as
37:32
Speaker 2: men of God, or we are not.
37:33
Speaker 3: Your idols, we're co laborers.
37:40
Speaker 2: That must be clear.
37:45
Speaker 3: If I give you my shoe, you believe it is anointed.
37:49
Speaker 3: But if you give you mine, if you give me yours, he's.
37:52
Speaker 2: Not anointed because you are not anointed.
37:57
Speaker 3: Who told you You must understand that what Christs did,
38:02
Speaker 3: as long as you're in him, you're a new creature.
38:05
Speaker 3: And the fact that you are new means you are annoyed.
38:07
Speaker 3: The only ghost is at work in you. He lives
38:10
Speaker 3: in you, is helping us.
38:14
Speaker 2: The Bible called him parak let Us, the one who
38:16
Speaker 2: helps us as we go on the way.
38:19
Speaker 3: He's at work in us, walking in us board to
38:23
Speaker 3: will and to do all his good pleasures. We are
38:27
Speaker 3: no longer lost in the scenes of our past and
38:31
Speaker 3: the traditions of our father's You don't understand that there's
38:38
Speaker 3: a form of anger out there, that the Gospel is
38:41
Speaker 3: a threat to our tradition.
38:43
Speaker 2: What tradition. It's a message. It overhauls everything. It's not
38:57
Speaker 2: a white man's culture. It's kingdom. It's evone. Come into that. Listen.
39:02
Speaker 2: Don't let anybody poise in your mind.
39:04
Speaker 3: The Gospel, the message, the practice of the kingdom is
39:07
Speaker 3: not the white man's culture.
39:09
Speaker 2: It's kingdom. So sometimes you say, you know, it's part
39:17
Speaker 2: of what they use for colonialism.
39:18
Speaker 3: Well, there might be a trace of certain things that
39:22
Speaker 3: we are around the same time in history. Or don't
39:26
Speaker 3: you believe that there are divinely orchestrated coincidences.
39:32
Speaker 2: It's not a white man's culture. It's kingdom.
39:36
Speaker 3: Some of you still believe that in our family tradition,
39:40
Speaker 3: when you have a male child or when you have
39:43
Speaker 3: a the mother must eat a cro so number of days,
39:47
Speaker 3: because if you don't eat a cur for some days,
39:49
Speaker 3: then it's going to happen.
39:50
Speaker 2: Then if somebody dies.
39:51
Speaker 3: And if you're going to do this, and they are
39:52
Speaker 3: going to do that, and then women, this is the tradition,
39:55
Speaker 3: they will put something on the ground. You have to
39:57
Speaker 3: pass over it. When you are don't doing that, you
39:59
Speaker 3: now come to name the chad in Jesus name.
40:03
Speaker 2: Because you're confused. You're not taught. You're confused.
40:09
Speaker 3: Why do we still circumcise male children? Hope you know
40:13
Speaker 3: that's not a criterroic for salvation.
40:16
Speaker 2: Now that's.
40:23
Speaker 3: It's not a brahmick anymore. It's been perfected in Christ.
40:30
Speaker 3: If there are reasons, you do to do it for
40:32
Speaker 3: those reasons.
40:34
Speaker 2: But not to additions. Some people are in charge.
40:40
Speaker 3: In different places, but they still send money to the
40:44
Speaker 3: village for festivals.
40:46
Speaker 2: The most do it.
40:47
Speaker 3: As the firstborn in the house, it is his duty
40:50
Speaker 3: to carry the masquerade. Now it will do that in
40:52
Speaker 3: the village and come back to child and shout Jesus.
40:54
Speaker 2: He's confused. It's confused.
40:58
Speaker 3: People patrol n this morning, prayers and our balies with food, chess, food, chess. No,
41:05
Speaker 3: they are not even feeling beauty, not even because they
41:08
Speaker 3: are conscience is bad, but because they don't even know
41:09
Speaker 3: there's a difference.
41:12
Speaker 2: They kind of what they receive. These are.
41:14
Speaker 3: Everything is the same thing. Everything is said. Say you
41:17
Speaker 3: call God, here is God. You call God, there is God.
41:20
Speaker 3: Ifact you hear this supposed God's pul musician saying there's
41:22
Speaker 3: no difference. That's not a Christian, that's a singer. As
41:27
Speaker 3: simple as see dividing line. The moment you don't know
41:31
Speaker 3: there's a difference, you are not a Christian. Your salvation
41:34
Speaker 3: can now be questioned. They must be, because unfortunately people
41:40
Speaker 3: can have volume without content, and you can't believe anything
41:45
Speaker 3: that is loud. He must be Say it again, it's
41:50
Speaker 3: Jesus alone. Say it again, it's Jesus alone. Say again,
41:55
Speaker 3: it's Jesus alone. Now you must understand this.
41:58
Speaker 2: When Paul said, as a white my stabilder, I have
42:01
Speaker 2: laid well the foundation.
42:03
Speaker 3: What that means is that every other thing follows that
42:06
Speaker 3: word blueprint. Now you must understand this. The only material
42:11
Speaker 3: sufficient enough to preach, sufficient for establishment of doctrine is
42:17
Speaker 3: the Bible. There is nothing like lost books of the Bible.
42:21
Speaker 3: If it is not godad in the Torus, forget it.
42:26
Speaker 3: There's nothing like your one Bible I'm written. And then
42:29
Speaker 3: this was found in a cave in a topia.
42:33
Speaker 2: And then this is another kind, and then this this
42:37
Speaker 2: is Look at what the Bible says.
42:47
Speaker 3: In the Book of First second timotea chapter number three,
42:53
Speaker 3: Second Timote, chapter number three.
42:55
Speaker 2: Let's look at what the Bible says in.
43:00
Speaker 3: From verse fifteen, second to multitree from verse fifteen. Look
43:05
Speaker 3: at what the Bible says, very clear, give us saying
43:09
Speaker 3: King James translation second to multi three from verse fifteen,
43:14
Speaker 3: and that from the child you have known the only
43:15
Speaker 3: scriptures which are able to make you wise on toward salvation,
43:19
Speaker 3: true faith, which is in Christ Jesus. Yes, all scripture,
43:27
Speaker 3: oh is given by the inspiration of God and is
43:33
Speaker 3: profitable for what doctrine. That's the word teaching, for improved,
43:39
Speaker 3: for correction, for instruction in what righteousness. So the Bible
43:44
Speaker 3: in itself is listen, it's a book, but it's an
43:49
Speaker 3: inspired book, inspired by the birds of the Holy Ghost.
43:54
Speaker 3: From Genesis to Revelation is inspired. What you say men spoke, yes,
43:58
Speaker 3: inspired words, losses woke for your learning.
44:01
Speaker 2: Also now listen to this. The fact that the Bible
44:09
Speaker 2: that you have.
44:10
Speaker 3: Is written in English doesn't mean that you can interpret
44:13
Speaker 3: it until you are taught.
44:14
Speaker 2: And that's why we are. What is called biblical humanetics
44:17
Speaker 2: is the science of interpretation of scriptures. There is the
44:21
Speaker 2: science that what you have in the Old Testament before
44:27
Speaker 2: the sacrificial works of Christ is not a tool for
44:30
Speaker 2: establishing doctrine.
44:32
Speaker 3: You don't know what that means. It can't be a
44:34
Speaker 3: practice because you saw it in the Diaticos. There must
44:38
Speaker 3: be a confirmation in the Episioles. The Gospel is what
44:42
Speaker 3: reveals what Jesus did. That is humanity. The epeicile is
44:46
Speaker 3: the interpretation of why it came. So you can't sufficiently
44:49
Speaker 3: get a doctrine if it is not in the episiles.
44:52
Speaker 3: The apostle must stated and practice it, and it is
44:55
Speaker 3: not even enough that it is there. Listen, listen. For instance,
44:58
Speaker 3: you will never see Paul much about healing pods, was
45:03
Speaker 3: sick onto that say about God as messy on him.
45:06
Speaker 2: But that doesn't mean healing. It's not doctrine.
45:10
Speaker 3: Now, there is something called the corroborative effort of scripture
45:15
Speaker 3: to establish a thing. It is not a norm that
45:18
Speaker 3: I see this in the epicials. When we look at
45:20
Speaker 3: the flow of thoughts of the entire Bible, it doesn't
45:22
Speaker 3: come to addict it until then. It is not a doctrine.
45:27
Speaker 3: So there is the science of interpreting scriptures. So I've
45:35
Speaker 3: seen things that there are statements I hear and I
45:39
Speaker 3: I'm like, oh, yes, I get you, I know what
45:42
Speaker 3: you're trying to say, but it can be dangerous statement
45:45
Speaker 3: like no God for yourself?
45:48
Speaker 2: I get you.
45:48
Speaker 3: How shall they know until they are thought? How shall
45:51
Speaker 3: they learn until there's a teacher? The problem, the reason
45:56
Speaker 3: why it's an emergency import because teachers are feeling at
46:00
Speaker 3: their duty. The duty of the teachers is to teach
46:04
Speaker 3: the believer.
46:07
Speaker 2: I get them.
46:08
Speaker 3: I understand those statement you should know God actually for yourself.
46:12
Speaker 3: But put it in context. That does it mean you
46:14
Speaker 3: are now become too big to be taught to? You
46:17
Speaker 3: understand that whole scripture, the Bible is the only approved
46:21
Speaker 3: material for establishing doctrine, not a book anybody wrote.
46:27
Speaker 2: If you read anything in my book that is not
46:28
Speaker 2: in the Bible, that's adultlattery.
46:33
Speaker 3: My book cannot carry the same authority to establish doctrine
46:37
Speaker 3: like the Bible.
46:39
Speaker 2: The Bible is the only authority. And you follow what
46:42
Speaker 2: I'm saying.
46:43
Speaker 3: Yeah, you can read Crystian literatures, but don't I read
46:46
Speaker 3: them more than you read your Bible. So you can
46:48
Speaker 3: be able to detect what is wrong. So you must
46:52
Speaker 3: have the culture. You must have the culture to understand,
46:56
Speaker 3: to read, to learn. You read different translations for clarity.
47:02
Speaker 3: Then you also read the root words. The original context
47:07
Speaker 3: of the Old Testament is Zebra, so you go to
47:09
Speaker 3: the Ibrew meaning the original context of the New Testament
47:13
Speaker 3: is Greek. That's the civilization of that time. So you
47:17
Speaker 3: want to understand. So the reason why we do Ebrew
47:19
Speaker 3: and Greek is not to sound no legible. It is
47:22
Speaker 3: to be closer or to be closest to the original intent. Listen,
47:26
Speaker 3: Because you cannot make the Bible mean what it never
47:29
Speaker 3: meant when it was spoken.
47:33
Speaker 2: You can't make the Bible mean what you mean. That's witcraft.
47:38
Speaker 3: You can't establish your own way and look for scriptures
47:41
Speaker 3: to justify it. We come to the level of the
47:44
Speaker 3: authority of the scripture. We submit. Are you following me?
47:49
Speaker 3: We submit our thoughts, our opinion, our life to the
47:53
Speaker 3: authority of what scriptures. So you can have your premonitions,
47:58
Speaker 3: your conclusions, your all that, or you either care less
48:03
Speaker 3: about all the Bible says or you try to get
48:06
Speaker 3: and twist the message. Have you had to say things
48:09
Speaker 3: like afterwards the Bible say, everyone have those web themselves?
48:15
Speaker 2: Where where? Show me?
48:17
Speaker 3: Show me in the Bible? I said, show me in
48:19
Speaker 3: the Bible. I said, show me in the Bible. Everyone
48:26
Speaker 3: does say those web themselves. It gives grace to those
48:30
Speaker 3: who need it.
48:31
Speaker 2: If you can help yourself, why I want to help you?
48:36
Speaker 3: Why should I want to help you? Even the Bible says
48:40
Speaker 3: what should be would be?
48:41
Speaker 2: Who you who saw? M hm.
48:53
Speaker 3: Oh, thank you Lord Jesus. So there is a foundation.
49:01
Speaker 3: Now let's begin. What's the entry? Before you got into
49:08
Speaker 3: an incision, the entry exam you have to in Nigeria,
49:14
Speaker 3: you wrote, am I correct? If you're in Nigerian even again,
49:22
Speaker 3: you're right, egg is a West African exam, Am I correct?
49:27
Speaker 3: And there is a curriculum for the that to get
49:31
Speaker 3: into action. In Nigeria. You have to write jump. Am
49:34
Speaker 3: I correct? Then there is a curriculum for the jump.
49:39
Speaker 3: What's the entry message for the believer? Or do you
49:44
Speaker 3: just wake up and assume you're a Christian? What's the
49:48
Speaker 3: entry message? What's the laid down blueprint? How do you
49:53
Speaker 3: even become a Christian? How did you get saved? Are
50:02
Speaker 3: you even saved? Or you were just born into the
50:05
Speaker 3: church and it was a perpetual continue and you don't
50:09
Speaker 3: even know that maybe you are not even saved. Towards
50:14
Speaker 3: the entry message, let's look at what the Bible says.
50:16
Speaker 2: Stand.
50:16
Speaker 3: The Bible's there, First Corrinterns, first Corinterns, chapter number fifteen.
50:34
Speaker 3: We started reading from verse one, First Corinns Chapter number fifteen.
50:39
Speaker 3: Will start doating from verse one. Now, pay attention to this,
50:44
Speaker 3: my brother brethren, I declare on to you what the gospel?
50:51
Speaker 2: Listen, what's that delivered to you? The gospel?
50:55
Speaker 3: That's the message, the gospel which I preached onto you,
51:02
Speaker 3: which also you have what received and wherein you stand?
51:10
Speaker 2: So I breacked it.
51:12
Speaker 3: You receive it, which means you believe it, and now
51:16
Speaker 3: you're established it.
51:18
Speaker 2: Look at verse two, what's the first statement? Come on?
51:23
Speaker 2: Come on, Lord un Claire loud and Claire, come on,
51:27
Speaker 2: lord un Claire, what did you hear by which also
51:29
Speaker 2: you are what saved? So please listen. Though it is
51:35
Speaker 2: not like.
51:38
Speaker 3: I come to church and I'm teaching you about principles
51:41
Speaker 3: of taxation. Then I now said after if anybody wants
51:46
Speaker 3: to gise life to Christ, raise your hand. No, there
51:50
Speaker 3: must be a message that did the work of conviction.
51:55
Speaker 3: You receive it, you believe it, because I'm going to
51:59
Speaker 3: show you what stimuli about that. It is believing it,
52:02
Speaker 3: that it's onto righteousness. So you it must be the message,
52:07
Speaker 3: and we're going to see the content of the message.
52:11
Speaker 3: You know, in mathematics there's something they call will to
52:17
Speaker 3: the answer.
52:19
Speaker 2: When there is a work that has an actual formula. Hope.
52:22
Speaker 3: You know in mathematics your steps are more important than
52:25
Speaker 3: the answer. Oh yes, ah, we didn't used to know.
52:29
Speaker 3: We think it's about the answer, so we have some
52:31
Speaker 3: more apa. What's the answer? The formula is wrong, the
52:38
Speaker 3: method is wrong, the steps are wrong, or you arrive
52:41
Speaker 3: at the answer that's not Christianity. The hand doesn't justify
52:47
Speaker 3: the means. No, the means is more important than the end.
52:51
Speaker 3: You must understand that, so you don't squeeze it. There's
52:55
Speaker 3: a message. There's a message. So when you go out
52:59
Speaker 3: to what do you preach? You don't preach church. You
53:04
Speaker 3: preach the gospel. Inviting people to your church is publicity.
53:12
Speaker 3: Inviting them to Christ is evangelism. There are two different things.
53:16
Speaker 3: So you might be you might be an evangelism department,
53:19
Speaker 3: but actually what you're doing is publicity our church in
53:27
Speaker 3: evangelism department. The most important thing is a number of
53:32
Speaker 3: souls saved. Not in number that's the most important. A
53:38
Speaker 3: number of souls saved, that's the most important salvation.
53:46
Speaker 2: So you preach the gospel. Let's continue and look at
53:51
Speaker 2: what they said. Oh, thank you? Are you being blessed
53:57
Speaker 2: for I deliver on to you first of all?
54:02
Speaker 3: That's which also I received, So saying see this is
54:07
Speaker 3: my own entry message to you, This is how I
54:10
Speaker 3: go saved.
54:11
Speaker 2: How that Christ died for our sins.
54:15
Speaker 3: Wow, we had seen problem that predates our beds.
54:26
Speaker 2: We were born into it.
54:29
Speaker 3: Now to be able to explain the same problem because
54:31
Speaker 3: this teaching or preaching, I want the media project Romance
54:37
Speaker 3: chapter number three. Let's start reading from verse one quickly.
54:41
Speaker 3: Now you have to learn and understand we you must
54:49
Speaker 3: master how to enjoy long reading exactly. So I'm going
54:55
Speaker 3: to be showing you a Romance, chapter number three, and
54:58
Speaker 3: we're going to be reading.
54:59
Speaker 2: What a pantage then at the jew? Or? What profit
55:03
Speaker 2: is there of circumcision?
55:05
Speaker 3: Much every way, chiefly because unto them were committed the
55:08
Speaker 3: overcause of God. For what if some so what saw?
55:13
Speaker 3: What if some did not believe? Shall they don't believe?
55:16
Speaker 3: Make the faith of God without effect? God forbids? Let
55:19
Speaker 3: God be true and every man alive. For it is
55:21
Speaker 3: written that our may be justified. Let me just jump
55:23
Speaker 3: a bit so it can so we can begin to
55:26
Speaker 3: see what our problem was. Now look at from verse nine,
55:32
Speaker 3: What then are we better than they?
55:34
Speaker 2: In no wise?
55:36
Speaker 3: For we have proved both Jews and Gentiles that they
55:40
Speaker 3: are all on their sin. As it is written, there
55:45
Speaker 3: is no righteous, no not one. There is not understanding,
55:49
Speaker 3: There is not the art understanding. There is not that
55:52
Speaker 3: secret after God, they are all gone out of the way.
55:57
Speaker 2: They are together become unprofitable. There is none that do
56:02
Speaker 2: it good.
56:04
Speaker 3: Their throat is an open sepulcher, when their tongue they
56:07
Speaker 3: have used deceit. The poison of asp is under their lips.
56:12
Speaker 3: Whose mouth is full of cursing and bitterness. Their feet
56:16
Speaker 3: is swift to shed blood, the destruction and missing, and
56:19
Speaker 3: their ways the way of peace?
56:21
Speaker 2: Have they not known?
56:23
Speaker 3: There is no fear of God before their eyes. This
56:25
Speaker 3: is describing our states.
56:28
Speaker 2: Outside Christ.
56:32
Speaker 3: It is describing our states before we knew Christ. Look
56:37
Speaker 3: at this, now we know that observer thing the Lord said.
56:41
Speaker 3: They said to them who are under the law, and
56:43
Speaker 3: every mouth may be stopped, and all the world may.
56:45
Speaker 2: Become guilty before God.
56:47
Speaker 3: Therefore, by the deeds of the loss are no flesh
56:49
Speaker 3: be safd be justified. So it's not your morals, it's
56:53
Speaker 3: not your good morals. That you were born in the family,
56:56
Speaker 3: that you don't lie, you're silly virgin, does not your
57:00
Speaker 3: certificate to evil you puye.
57:03
Speaker 2: Now hell do you understand?
57:12
Speaker 3: Yeah, nothing else can match with the blood, nothing else.
57:26
Speaker 2: You see.
57:27
Speaker 3: When you understand this message, walking and healing becomes possibility
57:32
Speaker 3: because everything is paid for. Oh, praise God, Praise God.
57:39
Speaker 3: Praise God. Now look at this. Let me go to Okay,
57:47
Speaker 3: that's training.
57:47
Speaker 2: Now.
57:47
Speaker 3: Therefore, by the deeds of the laws are no flets
57:49
Speaker 3: be justified in his sight. For by the law is
57:52
Speaker 3: not you've seen, but Now the righteous sense of God
57:55
Speaker 3: without sin, without the law, is manifested, being witnessed by
57:58
Speaker 3: the law and prophets. Even the righteousness of God, which
58:01
Speaker 3: is by faith. This righteousness is by faith. This righteousness
58:06
Speaker 3: is by faith, which is by faith of Jesus Christ.
58:10
Speaker 3: Onto all and all them that believe, or there's no difference.
58:14
Speaker 3: It doesn't matter whether you are Imbira, or you are
58:17
Speaker 3: Klaba or Alsa, whether you are a Ghanian, or you
58:20
Speaker 3: are from Lesoto or you are from Kenya. This unifies
58:24
Speaker 3: all of us. We become brothers and united by the
58:27
Speaker 3: blood wherever we.
58:28
Speaker 2: Are across the world.
58:31
Speaker 3: So have my brother in China, not because I'm Chinese,
58:34
Speaker 3: because I'm a Christian. Oh, praise God, even the righteousness
58:42
Speaker 3: of God, which is by faith of Jesus Christ. I
58:46
Speaker 3: believe them that believe, for there is no difference. Look
58:48
Speaker 3: at verse twenty three. Read to get allowed and clear
58:50
Speaker 3: one to three.
58:51
Speaker 2: Go for all I've seened, how many seined, all sinned? Oh,
59:02
Speaker 2: and come short of the glory of God being justified
59:05
Speaker 2: freely by His grace through the redemption that is in
59:08
Speaker 2: Christ Jesus.
59:10
Speaker 3: So what was it meant to be justified? It means
59:12
Speaker 3: will wear discharged and acquitted. In fact, justification is not
59:18
Speaker 3: to be discharged and acquitted. That's below. When you are
59:24
Speaker 3: discharged and acquitted. All right, it's a level. There was
59:31
Speaker 3: an accusation against you, but you have surpassing evidence and
59:35
Speaker 3: they are not able to establish their own. So the
59:38
Speaker 3: court cannot bring you to book because they are evidence
59:42
Speaker 3: against you is not strong. So you are discharged and acquitted.
59:45
Speaker 3: That's not what Christ did. What Christ did was to
59:48
Speaker 3: blot out the ordinances of sin. It is not discharge
59:52
Speaker 3: and acquitted. It is that you never did it. You
59:58
Speaker 3: just never did it. If any man being Christ is negro.
1:00:06
Speaker 3: What is justification is the state of clearance from sin
1:00:10
Speaker 3: and guilt and absolute rights. Stand before God, meaning that listening, listen,
1:00:16
Speaker 3: listen in the morning, the next last moment the devil
1:00:18
Speaker 3: had something against you, this moment to hasstand before God
1:00:21
Speaker 3: as one who never did. That's the power of the blood.
1:00:27
Speaker 3: It blots out every ordinarlysis rating against us. It nails
1:00:32
Speaker 3: them out. Praise God.
1:00:36
Speaker 2: All I've seen come, shut up the glory of God.
1:00:38
Speaker 2: So anyone who is not in Christ, he is a sinner.
1:00:41
Speaker 3: So in case you meet people and they're telling you
1:00:43
Speaker 3: not I was born in a Christian family. The question
1:00:45
Speaker 3: is are you saved? Are you saved? It's not about
1:00:50
Speaker 3: you know. I was making jokes recently talking about my
1:00:54
Speaker 3: daughter that she praised in tongue by said he's not
1:00:55
Speaker 3: born again.
1:01:00
Speaker 2: So I just cannot make the joke. Young lady, you're
1:01:03
Speaker 2: not born again. You're young.
1:01:07
Speaker 3: So as you begin to understand, it is important that
1:01:11
Speaker 3: the face understanding will bring you into is Christ so
1:01:15
Speaker 3: that you can beat you are mutual enough to believe
1:01:18
Speaker 3: in him. So so what then happen when Jesus comes now?
1:01:23
Speaker 3: And then the children who are not were agree they
1:01:25
Speaker 3: are not at the age of accountability.
1:01:30
Speaker 2: That simple things Praise God? Do you understand?
1:01:35
Speaker 3: Look at what is romance tvy verse twenty four, Look
1:01:38
Speaker 3: at it verse twenty to. Put verse twenty three and
1:01:41
Speaker 3: twenty four on the screen Romans three twenty three for
1:01:47
Speaker 3: all I've seen and what comes short?
1:01:51
Speaker 2: Look at verse twenty four. I read to get a
1:01:52
Speaker 2: loud and Claire being justified out freely say it against
1:01:56
Speaker 2: freely say it against Pally byse guys through the redemntion?
1:02:03
Speaker 2: What was? What if it is? So buy back the
1:02:07
Speaker 2: redemntion that isn't guys. It brought us back.
1:02:14
Speaker 3: You know, sometimes you want to wonder why redemption. Redemption
1:02:18
Speaker 3: simply suggests that there was a time we were there,
1:02:21
Speaker 3: but we miss the mark. So if you're gonna build
1:02:24
Speaker 3: the message of salvation, you begin from how through one
1:02:28
Speaker 3: man sin entered the world, and then death through sin.
1:02:31
Speaker 3: Then by one man's obediens also the gifts of righteousness
1:02:34
Speaker 3: came upon.
1:02:35
Speaker 2: All those who believe that's the message. Christ came into
1:02:40
Speaker 2: this world.
1:02:41
Speaker 3: He lived as a man because man sin, man couldn't
1:02:45
Speaker 3: pay God became man paid the price, died the death
1:02:48
Speaker 3: of shame on the cross, was buried for three days,
1:02:52
Speaker 3: and he rose on the third day. By the glory
1:02:54
Speaker 3: of the Father. It blot out all the ordinances of
1:02:57
Speaker 3: sin against us. Lookory the God. It spoiled principalities, it
1:03:01
Speaker 3: spoiled powers. He nailed the way every ordinances written against us.
1:03:07
Speaker 3: If this same spirit that raised Christ from the grave
1:03:09
Speaker 3: being used, this same spirit will quicken our mortal bodies.
1:03:17
Speaker 2: I'm redeemed. So from the moment I believe.
1:03:22
Speaker 3: In the sacrificial works of Christ, it may have put
1:03:24
Speaker 3: myself as one of the beneficiaries of the price he paid.
1:03:28
Speaker 3: He paid the price for all of us. But we
1:03:30
Speaker 3: have to believe confess him to be a beneficiary. Is
1:03:33
Speaker 3: that okay? And I'm going to show you that what
1:03:35
Speaker 3: Paul read to Timothy. Are you learning something?
1:03:39
Speaker 2: Oh? Say it again. I'm redeemed.
1:03:42
Speaker 3: But hope you know that redemption consciousness is e elementary knowledge.
1:03:50
Speaker 3: Oh yes, that's milk. Redemption consciousness is milk. I've been
1:04:00
Speaker 3: brought back. But there's a place of now coming into maturity.
1:04:05
Speaker 3: You see, as the redeemed, you are the heir of
1:04:07
Speaker 3: the house. But as long as.
1:04:09
Speaker 2: You're a child, difirect you nothing from a seventh do
1:04:12
Speaker 2: you be a lot of all?
1:04:17
Speaker 3: If you sell the level of armor redeemed ontowards good works,
1:04:26
Speaker 3: then you now begin to mature. And I'm redeemed. I'm
1:04:31
Speaker 3: a new born babe, still on milk. But there's a
1:04:38
Speaker 3: place of good Oh boy, there's the point where you
1:04:43
Speaker 3: now say, as he is, so are we.
1:04:47
Speaker 2: So you are not just saying I'm a Christian christ like.
1:04:56
Speaker 3: You know, there was a time. I just want to
1:04:59
Speaker 3: give you an historic perspective to this. There was a
1:05:01
Speaker 3: time that what's packed worldwide revolution was the word Martin
1:05:08
Speaker 3: Luther found. That's just just simple words brought worldwide.
1:05:17
Speaker 2: So the world the world.
1:05:19
Speaker 3: Then we're living on anything that Pope says. The Bible
1:05:23
Speaker 3: said people were paying money to buy spots in paradise
1:05:32
Speaker 3: that were getting letters that will be sent to God
1:05:37
Speaker 3: on their behalf. So if you look at the history
1:05:42
Speaker 3: of the child, we have been open to new layers
1:05:46
Speaker 3: of revelation with time. What you know now is not
1:05:53
Speaker 3: all there is. Oh you're learning something, Well, it's not all.
1:06:07
Speaker 3: Look at it being justified freely by His great it's
1:06:10
Speaker 3: true redemption that is in Christ Jesus. So there is
1:06:13
Speaker 3: no redemption in any other name. There is no another door.
1:06:18
Speaker 3: Christ is the only way. Now you must understand this
1:06:21
Speaker 3: is fundamental, is made away and crisis, and that's why
1:06:30
Speaker 3: this message must be preached to be a wakness to
1:06:32
Speaker 3: all nations. Say again, Christ is the only way, say
1:06:38
Speaker 3: Lord and Claire. Christ is the only way. And there's
1:06:42
Speaker 3: no subsidiary least. You must be enlisted. Now praise God.
1:06:49
Speaker 3: Being justified freely by It's great it's true redemption that
1:06:54
Speaker 3: is in Christ Jesus, whom God has set forth to
1:06:59
Speaker 3: be what propitation through faith. Look at this, Look at
1:07:06
Speaker 3: the way the amplified puts it whom God put forward
1:07:11
Speaker 3: before the eyes of all as a messy seats and
1:07:16
Speaker 3: propitation by his blood, the cleaning and life giving sacrifice
1:07:22
Speaker 3: of atonement and reconciliation to be received through faith. Now
1:07:27
Speaker 3: it will wow you when I show you a Romance three,
1:07:32
Speaker 3: verse twenty five in the Passion translation. If the media
1:07:38
Speaker 3: can have it, look at it Romance chapter number three,
1:07:42
Speaker 3: verse twenty five the Passion translation, Glory to God. Somebody said,
1:07:48
Speaker 3: glory Jesus, God given destiny. Jesus, God given destiny. Sorry,
1:07:57
Speaker 3: was to be the sacrifice to take away sin.
1:08:01
Speaker 2: That's why I came. That's why I came. That's why
1:08:05
Speaker 2: I came. Let me leave it there.
1:08:10
Speaker 3: And now he is our messy seats because of his
1:08:15
Speaker 3: death on the cross. We come to him from messy,
1:08:18
Speaker 3: for God has made a provision for us to be
1:08:21
Speaker 3: forgiven by faith in the sacred blood of Jesus. This
1:08:26
Speaker 3: is the perfect demonstration of God's justice, because until now
1:08:30
Speaker 3: it's been so patient holding back.
1:08:32
Speaker 2: Is justice out of his tolerance force. So he covered
1:08:37
Speaker 2: over the sin of those who lived prior to Jesus' sacrifice.
1:08:42
Speaker 2: Look at verse twenty six. And when the season of
1:08:46
Speaker 2: tolerance came to an end.
1:08:48
Speaker 3: There was only one possible way for God to give
1:08:52
Speaker 3: away his righteousness and still be true to both his
1:08:55
Speaker 3: justice and messy. Wow, only one way for God to
1:09:03
Speaker 3: give away his righteousness, and yet it's still true.
1:09:05
Speaker 2: God with God of justice and still of God of messy.
1:09:08
Speaker 3: The only one we was for all the sufferings to
1:09:11
Speaker 3: be lashed and exhausted on Christ.
1:09:18
Speaker 2: It too called the suffering. It took all the pain.
1:09:21
Speaker 3: There was a momentary separation between him and the Father
1:09:24
Speaker 3: because it became sin.
1:09:30
Speaker 2: It became everything God cannot do, because it became man.
1:09:34
Speaker 2: Look at it. Give us the scripture, Oh Glory to God.
1:09:39
Speaker 3: And when the seal of tolerance came to an end,
1:09:40
Speaker 3: there was only one possible way for God to give
1:09:42
Speaker 3: away his righteousness and still be true to both his
1:09:45
Speaker 3: justice and messy, to offer up.
1:09:47
Speaker 2: His own son.
1:09:48
Speaker 3: Now you must understand the context of the Son of God.
1:09:51
Speaker 3: There was no context of the Son of God until
1:09:53
Speaker 3: it was necessitated for Christ to come. Right, there are
1:09:56
Speaker 3: three that bears witness, and even the Father.
1:09:59
Speaker 2: Not the Son. The word Jesus is the world.
1:10:02
Speaker 3: The world only became sun because he has to come,
1:10:04
Speaker 3: and the burned by the Father, and as a matter
1:10:10
Speaker 3: of fact, the one with a shadowed Mary was not
1:10:13
Speaker 3: the father, but the only goes.
1:10:17
Speaker 2: Cela give us a scripture.
1:10:22
Speaker 3: So now we stand on the faithfulness of Jesus. God
1:10:28
Speaker 3: decres was a righteous in his eyes. Look at this,
1:10:35
Speaker 3: Where then is there a room for boasting. Do our
1:10:38
Speaker 3: works bring God's acceptance?
1:10:40
Speaker 2: Not at all. It was not our works of keeping
1:10:43
Speaker 2: the law, but our faith in his finished work that
1:10:47
Speaker 2: makes us a right with God.
1:10:52
Speaker 3: I don't lie, I don't seen, I don't do all that.
1:10:54
Speaker 3: As my family is a very moral family. Your faith
1:10:58
Speaker 3: is not standing in your word. It can only stand
1:11:01
Speaker 3: in the word finished words of Christ. So what that
1:11:05
Speaker 3: simply means. This is what I'm saying now, because this
1:11:08
Speaker 3: is what may affect you. If you meet someone who
1:11:15
Speaker 3: has lived all his life or life in sin and
1:11:19
Speaker 3: mention all the big peak scenes that you know, and
1:11:24
Speaker 3: now God has saved the person. Before God you had
1:11:27
Speaker 3: the same. Why sin is sin? Sin is not a verb,
1:11:37
Speaker 3: It's a It's a nature that produces an act. A
1:11:46
Speaker 3: dog packs because the dog is a dog. So when
1:11:50
Speaker 3: you see somebody with smoking, the message is not put
1:11:53
Speaker 3: away your secret, the message is received Christ.
1:11:56
Speaker 2: The secret will drop. They grow to that point.
1:12:04
Speaker 3: They mature till that point because you see, you can
1:12:07
Speaker 3: have the Elder Brother syndrome.
1:12:10
Speaker 2: And begin to boast in your self righteousness.
1:12:15
Speaker 3: You can have that, and someone somewhere is still playing
1:12:19
Speaker 3: the Devil's advocated by saying, well, if people have misused
1:12:22
Speaker 3: their body, they're going to suffer for it. Well, the
1:12:24
Speaker 3: messy of God is able to cleanse people thoroughly. You
1:12:27
Speaker 3: must understand so that you are not going to become
1:12:31
Speaker 3: the devil that'll be waiting them. Okay, I know you
1:12:33
Speaker 3: are saved. I know we are one for God, but
1:12:34
Speaker 3: I'm waiting to see you sofa. You can't tell how
1:12:38
Speaker 3: bad your heart can get because you feel well, I
1:12:40
Speaker 3: can't be cheated. I can't just stand for God like that.
1:12:43
Speaker 3: And I didn't do anything person has done. And now
1:12:45
Speaker 3: that I've done that, you should soffer some things. Did
1:12:51
Speaker 3: I catch someone day? I tell you I did?
1:12:56
Speaker 2: I tell you.
1:12:59
Speaker 3: So your Joe. It's to see people come to Christ.
1:13:03
Speaker 3: Oh Glory of God. Let's finish that scripture that we're reading.
1:13:11
Speaker 3: Are you being blessed tonight? Is there anyone here is
1:13:19
Speaker 3: excited about salvation. I'm saved, washed in the precious blood
1:13:25
Speaker 3: of Jesus, redeemed, justified, righteous, I'm the righteousness of God
1:13:33
Speaker 3: in Christ Jesus.
1:13:35
Speaker 2: I'm not a sinner. All things have passed, all things
1:13:39
Speaker 2: have become new.
1:13:41
Speaker 3: I am righteous, I am God's righteousness in Christ Jesus.
1:13:46
Speaker 2: I am not a sinner.
1:13:48
Speaker 3: There's no consequence hanging over my head, there's no verdict
1:13:53
Speaker 3: hanging over my head.
1:13:55
Speaker 2: I am redeemed going. Oh yeah, I'm a new man
1:14:04
Speaker 2: who Christ Jesus.
1:14:07
Speaker 3: All things have passed away, and because of this I
1:14:10
Speaker 3: can therefore come budly. I can't come budly but follow
1:14:14
Speaker 3: throne of grace. You know, sometimes our daughter Yes banks
1:14:30
Speaker 3: into our room. Were like, hey, young lady, knock, okay,
1:14:38
Speaker 3: goes back. Knock comes back five minutes later, banking in.
1:14:44
Speaker 3: Young lady knock goes back, Okay, I'll knock. Come back
1:14:49
Speaker 3: to what that moment banking Because when it is stady,
1:14:54
Speaker 3: it's your door.
1:14:58
Speaker 2: The problem is your spiritual growth takes you away from
1:15:02
Speaker 2: Daddy consciousness.
1:15:05
Speaker 3: H You must grow to the point that you still
1:15:09
Speaker 3: retain the idea of Daddy and the idea of Lord.
1:15:14
Speaker 3: Not Lord without Daddy, the idea of Daddy.
1:15:18
Speaker 2: And the idea of Lord.
1:15:19
Speaker 3: That's the balance way to grow that you cannot doubt
1:15:23
Speaker 3: the fact that you are.
1:15:24
Speaker 2: Accepted in the beloved. You are loved.
1:15:28
Speaker 3: See see you don't nobody does daddy like him?
1:15:32
Speaker 2: No nobody, no, no, no, no, that's the truth. Nobody see.
1:15:36
Speaker 2: But you are traumatized by the idea of daddy you're
1:15:40
Speaker 2: exposed to. Oh yes, there is not some daddy is
1:15:46
Speaker 2: waiting for you to sing then break your head. There's
1:15:49
Speaker 2: not a daddy way saying I'll catch you.
1:15:53
Speaker 3: You think you've gone at the junction of marriage. I'm
1:15:56
Speaker 3: going to get you. You see the life you've lived.
1:15:59
Speaker 3: I will give you bad boy, I'll give you bad girl.
1:16:02
Speaker 3: This is not some of those studies. This is daddy
1:16:06
Speaker 3: who gives good and pressures gifts to his children.
1:16:13
Speaker 2: Oh glory, say again, is my daddy? You ought to
1:16:22
Speaker 2: rab your hands around your chest now feeling loved. Don't
1:16:27
Speaker 2: ever have match war to the point that you drop
1:16:30
Speaker 2: out of his daddy status. He's our daddy, He's my daddy.
1:16:36
Speaker 2: Oh God. We can't come badly before the tone of grace.
1:16:40
Speaker 2: We can't come badly because we are not previors offenders.
1:16:44
Speaker 2: We never offended. We are new. We are new. We
1:16:48
Speaker 2: are new. We are new, accepted, loved, tight hairs with Christ.
1:16:55
Speaker 3: Oh God in the highs, Hold on a minute, sit down, hope.
1:17:01
Speaker 3: You know that our redemption statles means we're joined with Christ.
1:17:06
Speaker 3: But you don't think about the idea of joints. What
1:17:08
Speaker 3: that simply means is that Jesus statles now is the
1:17:13
Speaker 3: statles of our elder brother. Is the first bond, the
1:17:21
Speaker 3: first begotten Listen and John three sixteen. It was the
1:17:24
Speaker 3: only begotten after resurrection? Is the first begotten?
1:17:28
Speaker 2: Why? Because we are begotten? So it's the first? Is
1:17:32
Speaker 2: the prototype.
1:17:35
Speaker 3: The kind of son Jesus is is the kind of
1:17:38
Speaker 3: son you are, say Liah.
1:17:43
Speaker 2: Just think about that God doesn't accept Jesus Mother. They
1:17:49
Speaker 2: accept you. Think about that.
1:17:54
Speaker 3: God doesn't accept Jesus Mother than he accept me. You
1:17:59
Speaker 3: saw what Paul said to Timolti, whenever wrote the letter, said,
1:18:02
Speaker 3: it's good for us to pray for kings for those
1:18:04
Speaker 3: in authority. And there's one God and one made. Tito
1:18:09
Speaker 3: put you in God and men the man, Jesus.
1:18:14
Speaker 2: The man. See what God did was too.
1:18:24
Speaker 3: You know, if you're going to teach about some ship,
1:18:28
Speaker 3: a religious mind can comprehend it because when you have
1:18:32
Speaker 3: a religious mind.
1:18:32
Speaker 2: You says too much. But before when you read.
1:18:38
Speaker 3: Genesis one, you need to pay attention before God made
1:18:43
Speaker 3: man in his own image in Genesis one, from verse
1:18:49
Speaker 3: twenty four. See what the Bible says so you can
1:18:51
Speaker 3: understand patterns.
1:18:53
Speaker 2: Genesis one, verse twenty four.
1:18:55
Speaker 3: Look at it, and God say, lady heads, bring forth
1:18:58
Speaker 3: living creature after his kind, curtule, and keep it in
1:19:04
Speaker 3: the pieces of the after his grind.
1:19:07
Speaker 2: And it was so so. God made the piece of the.
1:19:10
Speaker 3: After his kind, the curtle, laughter, their kind, and everything
1:19:14
Speaker 3: like upon the head after his kind. And God saw
1:19:16
Speaker 3: that it was good. And God said, let us make
1:19:19
Speaker 3: man after a while. Everything do not have their kind,
1:19:28
Speaker 3: and God does have his kind. You are not mankind,
1:19:33
Speaker 3: You have God kind. That's the Bible. You're God kind.
1:19:50
Speaker 3: Oh go away. How can God kind be worried about
1:20:00
Speaker 3: some demonic spirity coming through the world tormenting you or
1:20:05
Speaker 3: your children? Oh, God kind, let us make man in
1:20:12
Speaker 3: our image and after a likeness. Let them have to
1:20:15
Speaker 3: mean on, walk in it, glory to God. Sit down,
1:20:23
Speaker 3: stand please, sir. Come, it's okay if you're telling him
1:20:36
Speaker 3: be a man. Being a man requires effort, because when
1:20:48
Speaker 3: you say be a man. You're not speaking about gender.
1:20:52
Speaker 3: You're speaking about my chority. But you can't.
1:20:57
Speaker 2: Say be a male.
1:21:02
Speaker 3: You don't attempt to be what you are When God
1:21:12
Speaker 3: made man? Listen Genesis one. Listen verse twenty six twenty seven.
1:21:22
Speaker 3: And God said, let us make mone in our image
1:21:24
Speaker 3: and after likeness, let them have dominion over the fish
1:21:26
Speaker 3: of the sea, over the fall of their over the cradle,
1:21:30
Speaker 3: and over all dead, and over every creepingting that creeps
1:21:33
Speaker 3: upon the earth.
1:21:34
Speaker 2: And God.
1:21:35
Speaker 3: So God created man in his own image, in the
1:21:37
Speaker 3: image of God, created in him, male and female, creator
1:21:40
Speaker 3: in them. And God what bless them? The blessing is
1:21:46
Speaker 3: a default because I'm the blessing is the first installation.
1:21:55
Speaker 2: Listen.
1:21:56
Speaker 3: Actually, you ought not to try to be blessed by
1:22:01
Speaker 3: being in God. You are blessed, now listen, Why then
1:22:07
Speaker 3: don't you work in it? Because you are trying to
1:22:10
Speaker 3: be blessed. How do you try to be blessed? Effort
1:22:13
Speaker 3: you also to be blessed? Now you stay in this
1:22:18
Speaker 3: wheel and its presence directed you. It ought to be
1:22:23
Speaker 3: an unforced reading. It's not forced. It's because if you
1:22:31
Speaker 3: begin to try to force it, you begin to you
1:22:36
Speaker 3: pay prizes for what is free, because you're trying to
1:22:46
Speaker 3: force it.
1:22:55
Speaker 2: Li said, under hope, you know.
1:23:04
Speaker 3: That when God told Abraham that your sid will possess
1:23:11
Speaker 3: the gate of the enemies. The moment you are in Christ,
1:23:14
Speaker 3: you are seed of Abram. So the promise God was
1:23:18
Speaker 3: making to Abram is you. Hey, I'm not just loved,
1:23:30
Speaker 3: I'm blessed. Come on, say it again, loud of Claire.
1:23:37
Speaker 3: Say it again. I'm not just loved. I'm blessed. Say
1:23:42
Speaker 3: it again, I'm not just loved, I'm blessed. Now, the
1:23:47
Speaker 3: devil will try to instigate situations in your life all
1:23:54
Speaker 3: to the end that you doubt the love of God.
1:24:02
Speaker 3: For instance, when there are positions everywhere, it must be cleared.
1:24:05
Speaker 2: It's not good fighting. At best is walking through that
1:24:13
Speaker 2: situation to put you in a high happy DestinE.
1:24:18
Speaker 3: By nature of what redemption is, God cannot work against
1:24:24
Speaker 3: his kind. Oh Glory to God. Now let me bring
1:24:37
Speaker 3: this clothes. Have you learned something?
1:24:48
Speaker 2: Glory?
1:24:50
Speaker 3: Say it again, glory, for I delivered on you are
1:24:58
Speaker 3: wrapping up now with that First Corinthians fifteen. First of
1:25:02
Speaker 3: all that which I also received other Christ died for
1:25:06
Speaker 3: our scenes.
1:25:09
Speaker 2: So he didn't die for nothing.
1:25:12
Speaker 3: He died for our sins, and Evens four fifteen captured
1:25:17
Speaker 3: the house, for we have not an iproach which cannot
1:25:20
Speaker 3: be touched with the feelings of informity, seeing that it
1:25:22
Speaker 3: was in all point like we are, or like as
1:25:26
Speaker 3: we are, and yet without sins. So he died the
1:25:29
Speaker 3: scenless debt. That's the first time anybody. So let me
1:25:33
Speaker 3: answer a few questions. Why was Jesus not a product
1:25:41
Speaker 3: of an intercourse between Joseph and Mary. He couldn't be,
1:25:48
Speaker 3: because when Adam died, every seed in his lones died.
1:25:54
Speaker 3: They don't have to sin as an act to be
1:25:57
Speaker 3: a sinner. They were born into the nature of sin.
1:26:01
Speaker 3: Because the nature was vacuum.
1:26:03
Speaker 2: The nature of God left man, so what was left
1:26:05
Speaker 2: was the nature of sin. So God had to become
1:26:10
Speaker 2: man by the Holy ghos. Look one overshadowing Mary.
1:26:17
Speaker 3: I said, you said this thing, so you build The
1:26:19
Speaker 3: child said, our shall this thing be siner? I know not,
1:26:21
Speaker 3: The man said, the Holy goes will overshadow you. So
1:26:23
Speaker 3: the only gos and the only thing you'll be born.
1:26:25
Speaker 3: You were born, so why will the first do?
1:26:26
Speaker 2: That's the only thing. So when the only goals came over,
1:26:30
Speaker 2: she conceived. She took him and Joseph at a place.
1:26:36
Speaker 2: But because.
1:26:41
Speaker 3: You have to stick around like the father. But you've
1:26:45
Speaker 3: been told so anger around. This is not your boy.
1:26:50
Speaker 3: Of course they knew that. Then Jesus was born on
1:26:57
Speaker 3: represent man and represent God. After thirty years of being born,
1:27:05
Speaker 3: God said when he was baptizeding, live up Jordan, this
1:27:09
Speaker 3: is my For about four thousand years, until that time,
1:27:14
Speaker 3: God had said good to everything he made except man.
1:27:18
Speaker 3: This is the first time God is said it is good.
1:27:21
Speaker 3: This is my only, this my beloved on in whom
1:27:24
Speaker 3: I am well pleased. He said that concerning Jesus, live
1:27:30
Speaker 3: this life was betrayed by one of his own soul
1:27:35
Speaker 3: for thirty pieces of silver, died the shameful and painful
1:27:39
Speaker 3: debt on the cross. And in John nineteen, verse thirty, yourselfter,
1:27:42
Speaker 3: I have received up the vinegar, he said, it is finished,
1:27:46
Speaker 3: and gave up the ghost.
1:27:48
Speaker 2: He gave up the ghost. He said, I'm able to
1:27:50
Speaker 2: lay down my life because I can pick it back up.
1:27:53
Speaker 2: He gave up the ghost because he will pick it again.
1:27:56
Speaker 3: And it descended down to the bottomless pit of hell,
1:28:00
Speaker 3: and principalities and power came. But this is the first
1:28:03
Speaker 3: time man was stepping in and the devil has nothing
1:28:06
Speaker 3: on him. Saying will mean that he will be trapped.
1:28:10
Speaker 2: He was checked.
1:28:11
Speaker 3: Nothing of the devil was on him. And the Bible
1:28:14
Speaker 3: said he spoiled principalities. He spoiled powers and big public
1:28:18
Speaker 3: display of them. Oh glory, it's not a meat.
1:28:26
Speaker 2: It happened. And what's the proof you see?
1:28:33
Speaker 3: One of the proofs that the message is true is
1:28:39
Speaker 3: that history bears record that he came, and history still
1:28:46
Speaker 3: bears record that the grave is empty. What's the beautiful
1:28:54
Speaker 3: thing about his resurrection? Because he's not the first to
1:28:57
Speaker 3: return from the grave. The body of a young man
1:29:02
Speaker 3: was thrown and touched the bones of Elizah, and he
1:29:06
Speaker 3: came back.
1:29:08
Speaker 2: That good woman lost that song. He came back. Gyro's
1:29:13
Speaker 2: daughter was raised from the dead. So what makes Jesus different.
1:29:18
Speaker 3: I'm gonna show you Revelations chapter number one, Wow, go away,
1:29:29
Speaker 3: Revelations Chapter on one. If you say amen, oh, thank you, Jesus,
1:29:36
Speaker 3: thank you, Jesus, thank you, Jesus, thank you, Jesus. Revelations
1:29:44
Speaker 3: chapter number one, Oh thank you, look at this. Let
1:29:52
Speaker 3: me jump to verse verse eighteen. Revelation to one, versating
1:30:06
Speaker 3: look at it. I am he that leaves.
1:30:11
Speaker 2: Was dead.
1:30:14
Speaker 3: And the old I am alive forever, are amen and
1:30:20
Speaker 3: have the keys of hell and death. Everyone who rose
1:30:25
Speaker 3: before died again. He rose and swallowed up death in victory.
1:30:35
Speaker 3: That's why they call him the first begotten from the dead.
1:30:38
Speaker 3: No body was ever begotten. A copy in a woku
1:30:42
Speaker 3: is swallowed up deaths. He said, I'm alive forevermore.
1:30:47
Speaker 2: You see. Let me tell you something. I will leave
1:30:50
Speaker 2: this open ended, but I'll come back to you some
1:30:52
Speaker 2: other time.
1:30:53
Speaker 3: In word immersion, we have taught Zoe in respect to quality,
1:30:58
Speaker 3: not in respect to quantity. An average believer is programmed
1:31:07
Speaker 3: to think of death at a certain age. Are you blessed?
1:31:19
Speaker 3: So what's the message? Christ came, He lived as a man.
1:31:24
Speaker 3: He died for our sins, but they remained dead on
1:31:29
Speaker 3: the third day.
1:31:31
Speaker 2: Heroes in victory. That's the message.
1:31:36
Speaker 3: If you believe this and confess him, you're saved. You
1:31:41
Speaker 3: don't have to know or have any feeling. Just from
1:31:44
Speaker 3: the moment you believe this, you've been translated from death
1:31:47
Speaker 3: row to life.
1:31:49
Speaker 2: And this is the victory we have in Christ Jesus,
1:31:52
Speaker 2: even our faith.
1:31:53
Speaker 3: Glory to God. If this message is preached anywhere in
1:31:57
Speaker 3: any nation. Those who are dead the ad transmiself sin
1:32:01
Speaker 3: will be quickened back to God. This is the gospel.
1:32:05
Speaker 3: It is on this that we're established, on this, that
1:32:08
Speaker 3: we are rooted, on this that we are built. Gave
1:32:12
Speaker 3: Jesus praise tonight, who glory to God.
1:32:19
Speaker 2: Thank you Jesus.
1:32:20
Speaker 3: Or out your hands. Everyone said, Jesus, I believe in
1:32:24
Speaker 3: your sacrificial works on the cross of Calvary. I believe
1:32:29
Speaker 3: you came to this world to die for my sins.
1:32:33
Speaker 3: I believe you died for my sins. I believe you
1:32:35
Speaker 3: rose on the third Day for my justification. Now I
1:32:41
Speaker 3: can scream and I can shout. I am saved and
1:32:47
Speaker 3: accepted in the Beloved.
1:32:50
Speaker 4: I am God's child. I am not an orphan. I
1:32:55
Speaker 4: belong to God, God like Jesus, who.
1:33:05
Speaker 3: I'm the righteousness of God in Christ, Jesus.
1:33:08
Speaker 2: I've been forgiven, redeemed, justified by His blood. Glory to Jesus.
1:33:18
Speaker 2: Thank you Lord, Thank you Lord Jesus. I'm joined ends
1:33:24
Speaker 2: with Christ, joint ends with Christ.
1:33:27
Speaker 3: I have access to the riches of the Father. I
1:33:31
Speaker 3: am joined ends with Christ. I refused to remain a babe.
1:33:35
Speaker 3: I move on to my chority. I move on to
1:33:38
Speaker 3: my charity. I refuse to remain a babe. I move
1:33:42
Speaker 3: on to my charity. Glory to Jesus in one minute,
1:33:46
Speaker 3: thank God for his sacrificial walks on the cross of Calgary.
1:33:51
Speaker 5: Oh, thank you Lord Jesus. Oh, thank you, thank you love,
1:34:09
Speaker 5: Thank you Love Jesus, Thank you Lord Jesus.
1:34:16
Speaker 2: Oh we bless you, We bless you love.
1:34:28
Speaker 3: I'm saved, both with a precious blood, redeemed, justified, saved.
1:34:37
Speaker 2: Thank you Lord Jesus and Jesus Mighty, nimble pray.
1:34:44
Speaker 3: This is the message God wants the world to hear,
1:34:49
Speaker 3: and the provision has been made. This message is needed
1:34:53
Speaker 3: by those in Taiwan, those in China, those in Rwanda,
1:35:00
Speaker 3: those in Australia, those in the Bahamas, goes on the islands,
1:35:05
Speaker 3: everywhere in the world. It unifies all of us. We
1:35:10
Speaker 3: had a common problem, sin and God give us a solution.
1:35:15
Speaker 2: Christ. That's where we stand. Thank you Lord Jesus.
1:35:22
Speaker 3: Once the sin problem is addressed, everything becomes easy. Sickness
1:35:28
Speaker 3: came because sin came, and death's true sin. So one
1:35:33
Speaker 3: sin problem is addressed. It means sickness now becomes an
1:35:36
Speaker 3: illegal occupant, praise God. Hold out your hands and give
1:35:44
Speaker 3: God praise, thank Him for all that is done.
1:35:48
Speaker 1: The message you just listen to is sponsored by the
1:35:51
Speaker 1: Friends and Partners of Family Lazarus Apostolic Ministries Ecumenical Flay.
1:35:57
Speaker 1: To partner with Flay use of these account details two
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