Latest / Collierville Radio Network / Admonition Podcast - Worship (Background and Fundamentals) (Lesson 3) - Aaron Cozort - August 05, 2026

Transcript

Admonition Podcast - Worship (Background and Fundamentals) (Lesson 3) - Aaron Cozort - August 05, 2026 · Collierville Radio Network

• 0:01
  Good evening.
• 0:05
  Hmm.
• 0:07
  It's good to see everyone this evening.
• 0:09
  We're continuing our study of worship and so I encourage you if you will to uh take your Bibles and open them to the book of Genesis.
• 0:26
  We've been considering the background concepts of worship, initially examining the idea that worship is as old as creation, and noticing that in the form of the way that the
• 0:46
  Bible speaks concerning the creation glorying or glorifying God.
• 0:54
  And that idea of a generic sense of worship, it brings honor and glory to him because he created it and it serves its purpose.
• 1:06
  It does exactly what he created it to do.
• 1:09
  So we're going to pick up from there this evening, but let's begin with a word of prayer in our and we'll get into our class.
• 1:17
  Our gracious God, one who is worthy of praise, worthy of glory.
• 1:25
  We come this evening bringing together our hearts and our minds to study your word, to learn more about you, that we might come to a full knowledge of what you would have us to
• 1:39
  do and how you would have us to live.
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  And Lord, we seek daily to bring that honor and that glory to your name in our lives, in our actions, in our choices.
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  We know sometimes we fall short of your glory.
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  And we fail to do what you've commanded us to do, or we've failed to keep your commandments.
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  And Lord, we pray that you will forgive us of those things when we do wrong.
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  Lord, we are mindful of those who are struggling because of ailments, illnesses, difficulties.
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  And we pray that you will give them strength.
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  Pray that you will give them the health that they desire to have.
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  We pray for those with upcoming procedures and with
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  uh procedures that have occurred, we pray that you give them the desired health as well that they uh would long for.
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  Lord, we pray for those who have lost loved ones and pray that you give them comfort and strength.
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  Lord, we are mindful of our local elections that are coming and just uh tomorrow, and we pray that your will be done in these matters, but we also pray that people
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  Have a mindset to look to your word to decide both how to conform their lives to it, but also how to build a nation that is continually continually looking to your word for
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  guidance and for strength.
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  Lord, we pray that you will be with us as we go through this period of study.
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  May the things that we learn be things that we can apply to our hearts and our minds and our daily lives.
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  Lord, will you forgive us when we sin and fall short of your glory?
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  All this we pray in Jesus' name.
• 3:25
  Amen.
• 3:29
  In Genesis chapter four
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  We read in chapter four verse one, Now Adam knew Eve, his wife, and she conceived and bore Cain, and said, I have acquired a man from the Lord.
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  Then she bore again this time his brother Abel.
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  Now Abel was a keeper of sheep, but Cain a tiller of the ground.
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  And in the process of time it came to pass that Cain brought an offering of the fruit of the ground to the Lord.
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  Abel also brought of the offer uh of the firstborn of the flock and of their fat, and the Lord respected Abel and his offering.
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  But he did not respect Cain and his offering, and Cain was very angry and his countenance fell.
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  So the Lord said to Cain, Why are you angry?
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  And why is your countenance fallen?
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  If you do well, will you not be accepted?
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  Want to spend just a moment with this phrase that we find here in verse 7.
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  Because God, as he presents this situation to Cain, there's no indication in the text that God spoke to Abel about this.
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  uh Rather, that God spoke to Cain, Cain went out and killed Abel.
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  But as God presents this to Cain, because Cain is angry that his offering is.
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  Not being accepted.
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  Now, bear in mind, we don't know all the ins and outs of how did Cain know that, other than the Lord addressing it with Cain.
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  What is it that was in the offering that was different?
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  What is it that was accepted versus unaccepted?
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  There's a lot of things about this event that we do not understand.
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  But this we do understand.
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  The Lord specifically says to Cain, if you what?
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  Do well.
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  It is of interest and it is of note that the Lord did not say to Cain, if you feel like you did well.
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  If you are of the opinion that you did well, was Cain already of the opinion that he did well?
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  Yes, that's why he's angry and wroth because his sacrifice isn't accepted.
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  Cain felt like he did well.
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  Cain felt like his sacrifice should have been accepted.
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  Cain was angry when it wasn't accepted.
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  God's point is: if you had done well, it would have been accepted.
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  And from the beginning of the discussion of worship, God sets a premise on this singular fact.
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  God accepts the worship God prescribes.
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  And not the worship man decides.
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  Worship in Scripture is always prescriptive.
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  It is set by the Lord.
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  It is accepted in conditions with His terms.
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  It is either in accordance with His commandments or it is not.
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  But from the beginning of the discussion of worship in the scripture all the way to the end, all the way to the point in Revelation chapter 22, where John in the vision sees
• 7:30
  himself fall down and worship an angel in the very last chapter of the book, and the angel says, get up, you don't get to decide who to worship.
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  You worship God.
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  From beginning of Genesis to the end of Revelation, God makes it clear he accepts the worship he prescribes and he alone is worthy of that worship.
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  And so God addresses with Cain.
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  If you do well, will you not will your uh will you not be accepted?
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  And if you do not do well, sin lies at the door.
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  God, as he confronts Cain, points out that when it comes to worship, it's up to the person who is offering the worship to choose whether or not their worship will be accepted.
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  It's not God being arbitrary.
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  And there's no indication from the text whatsoever that God is being arbitrary with Cain.
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  That God has just allowed Cain and Abel to do whatever they so choose, and he will decide on a whim whether or not to accept their worship, given that he gave them no instructions,
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  no information, no commandments, none of that.
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  He just decided to let them figure it out.
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  That's not what the text tells us.
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  That's not what the text indicates.
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  Turn over to Hebrews chapter eleven.
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  We spent just a few moments here two weeks ago.
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  We're gonna just spend a a little bit of time here.
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  In Hebrews chapter eleven, as the Hebrew writer comments on the events that transpire.
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  We find in Hebrews chapter eleven, verse one, now faith is the substance of things hoped for, the evidence of things not seen.
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  For by it the elders obtained a good testimony.
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  By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible.
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  Question.
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  When the Hebrew writer says by faith we understand that the worlds were framed by the Word of God,
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  Are we to suppose that the Hebrew writer is meaning we have looked at the stars and we have looked at the sky and we have looked at the heavens and we've looked at the earth and
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  we've looked at creation and we've come to a general surmising that this is how it must have been done?
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  Or is the Hebrew writer saying, God has revealed by inspired testimony that the worlds were created by the word of God?
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  Which one?
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  The second one.
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  The Hebrew writer is by no means implying that faith is something that someone just conjures up out of themselves.
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  His discussion of faith is that which is testified to by inspired revelations.
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  He says, By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible.
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  By faith Abel offered to God a more excellent sacrifice than Cain, through which he obtained witness that he was righteous, God testifying of his gifts, and through it he
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  being dead.
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  Still speaks.
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  The Hebrew writer draws forward that not only was Abel's sacrifice accepted, but brings home the point of the testimony of God concerning Abel's sacrifice.
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  As God addresses this with Cain and says, This sacrifice was accepted because it was right.
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  And this sacrifice was not accepted because it was wrong.
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  Now it's up to you, Cain.
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  You can continue to offer a sacrifice that is wrong and it will continue to not be accepted, or you can fix the problem.
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  But at all points in time the problem was Cain.
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  Because God had given instruction.
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  God had told uh Cain and Abel what was acceptable.
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  You say, Aaron, how do we know that?
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  Because you cannot obey by faith without revelation.
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  You cannot obey without testimony from God in some form or fashion.
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  Now it can be prophetic testimony from years gone by.
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  It can be a demonstration, as was the case in the book of Exodus, where God demonstrated his existence and his power and his might through the plagues and demonstrated that Israel
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  was his people.
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  But without a demonstration of revelation, either verbal revelation or revelation through the events that transpire or revelation through a miraculous event, you cannot come to
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  faith without testimony.
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  And the testimony originates with God.
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  The Hebrew writer says, By faith we understand that the worlds were framed by the Word of God.
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  The Hebrew writer doesn't say that because he was present when it happened.
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  He says that because the Holy Spirit documented it through Moses and said, This is exactly how it happened.
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  When we first understand that we are responsible for whether or not our worship is accepted or not, we then have to evaluate what makes worship acceptable.
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  And what makes it unacceptable?
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  Turn to Isaiah chapter one.
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  Izeah is going to write.
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  the nation of Israel he's going to prophesy and his prophecies will be recorded.
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  Izea chapter one.
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  Beginning in verse four, we read, Alas, sinful nation, a people laden with iniquity, a brood of evildoers, children who are corrupt.
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  You know, God's got a whole list of compliments for these people, have you noticed?
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  Supposed to be about some foreign nation, right?
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  No.
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  This is about Israel.
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  He says they have forsaken the Lord, they have provoked to anger the Holy One of Israel, they have turned away backward.
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  Now notice who is at fault according to these three statements.
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  The people of Israel are they, they, they.
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  They have chosen.
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  They made the decision.
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  They have forsaken the Lord.
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  They have provoked anger the Holy One of Israel.
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  They have turned away backwards.
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  Why should you be stricken again?
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  You will revolt more and more.
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  The whole head is sick, the whole heart faints, from the sole of the foot to the head to even to the head, there is no soundness in it, but wounds and bruises and putrefying
• 16:29
  sores.
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  They have not been closed or bound up or soothed with ointment, your country is desolate, your cities are burned with fire, strangers devour your land in your presence, and it is
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  desolate, as overthrown by strangers.
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  So the daughter of Zion is left as a booth in a vineyard, as a hut in a garden of cucumbers, as a besieged city.
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  Unless the Lord of hosts had left us a very small remnant.
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  We would have become like Sodom.
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  We would have been made like Gomorrah.
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  As Isaiah opens this prophecy, he immediately zeroes in on Israel.
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  And what Israel has done and will not repent from doing.
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  And Isaiah makes it clear that it is only by the nature of God's own mercy.
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  That we, the nation of Israel, in Isaiah's day, have not been wiped off the face of the planet.
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  Have not been consumed as Sodom and Gomorrah were consumed in the book of Genesis.
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  He says, Hear the word of the Lord, you rulers of Sodom.
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  Give ear to the law of our God, you people of Gomorrah.
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  He points out this isn't a problem at the top.
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  This isn't just a problem with leadership.
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  This is a problem with the people, too.
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  He says, I want you to listen, you leaders, and I want you to listen, you t you people, because it's a problem with both of you.
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  You can't stand over here and say, Well, they they they made us do it.
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  They told us to worship this way.
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  They told us to forsake the Lord, while the people come over here and say, Well, well.
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  Or sorry, the leaders come over here and say, Well, you know, we just did what the people wanted.
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  You remember what Saul's excuse was when he came back, bringing King Agag and all of the riches and all of the bounty from from the Amalekites?
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  Well, the people wanted to offer sacrifices to your God.
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  Samuel.
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  Now, Isaiah says, Hear the word of the Lord, you rulers of Sodom, give ear to the law of our God, you people of Gomorrah.
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  To what purpose is the multitude of your sacrifices to me?
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  says the Lord.
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  I have had enough of burnt offerings of rams and the fat of fed cattle.
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  I do not delight in the blood of bulls or of the lambs or of goats.
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  And you pause for a moment and go, wait, wait, wait, wait, wait, wait, wait, wait, wait, wait.
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  Hold on.
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  Wasn't it the Lord who from Mount Sinai delivered to Moses the very the very uh recipes, as it were, of what the sacrifice was to contain?
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  The very cut of meat that was supposed to go into the sacrifice?
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  The very portion that belonged to the Lord and not to the priests?
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  The very specific part that could be saved and retained for the person who offered the sacrifice or the person who brought the sacrifice to consume as their portion of the
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  worship?
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  Wasn't it the Lord who did all of that?
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  The answer is yes.
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  So did the Lord just get tired of the sacrifices?
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  Very first thing we understand about worship when it comes to the prescriptive nature of worship is that God demands more than the physical act.
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  He says, When you come to appear before me, verse 12, who has required this from your hand to trample my courts?
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  Bring no more feudal sacrifices.
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  Incense is an abomination to me, the new moons, the Sabbaths, the calling of assemblies, I cannot endure, iniquity and the sacred meeting.
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  God says, I have had enough of you persisting in your sin while trying to get access to my grace.
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  and telling people that they can come worship me without repenting.
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  The very first principle of the prescription of worship is God demands everything, not just a physical act.
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  God requires the heart.
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  Notice what he says your new moons, your appointed feasts, my soul hates.
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  They are a trouble to me.
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  I am weary of bearing them.
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  When you spread out your hands, I will hide my eyes from you.
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  Even though you make many prayers, I will not hear.
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  Your hands are full of blood.
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  So God doesn't just reject them, just like with Cain, God says, here's your opportunity.
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  Not just a rejection, but rather an opportunity to fix the situation.
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  He says, Wash yourselves, make yourselves clean, put away the evil of your eyes, or of your doings from before my eyes.
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  Cease to do evil, learn to do good, seek justice, rebuke the oppressor, defend the fatherless, plead for the widow.
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  Come now, let us reason together, says the Lord.
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  Though your sins are like scarlet, they shall be as white as snow.
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  Though they are red like crimson, they shall be as wool, if you are willing and obedient.
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  God makes it clear.
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  If your worship is going to be accepted, your relationship with God must first be right.
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  And all the worship offered by all the correct particulars without the relationship with God being right means nothing.
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  God will reject it immediately.
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  When we
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  Look at wors.
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  We have first the instruction.
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  God commands us to worship.
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  It is not optional.
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  It is obligatory.
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  It was obligatory in Cain and Abel's day.
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  It is obligatory today.
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  But it begins with more than just the act or the physical participation in worship?
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  It begins with a right relationship with God.
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  Now, interesting question.
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  Can a person who does not have a right relationship with God offer worship that is
• 24:54
  viewed by God as good.
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  Pause for a moment before you answer that question.
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  Turn to Acts.
• 25:10
  Chapter ten.
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  Acts chapter 10, verse 1.
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  There was a certain man in Caesarea called Cornelius, a centurion of what is called the Italian regiment, a devout man and one who feared God with all his household, who gave
• 25:46
  alms generously to the people and prayed to God always.
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  Pause for a moment and understand something.
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  Is this man lost or saved?
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  Lost.
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  Get to it in a minute.
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  Why is he lost or saved?
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  Well, the text will tell us why.
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  But the fact of the matter is, he is performing actions that are good because he honors who God is.
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  While at the same time not yet being in a right relationship with God, we're not going to see this as an exclusive one time environment example.
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  We're going to see it again in just a moment.
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  But I want us to set a level and a premise that there are those in the world who have come to a knowledge of who God is in a uh
• 27:01
  Conceptual way that honor him as God and are yet not saved.
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  But their worship is not rejected the same way that someone who knows who God is and have rejected God in all points is rejected.
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  Okay?
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  So so I'm setting up a premise here that God establishes something that we should understand.
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  Not because it is what he desires for the final point, but because he desires the person to take the journey.
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  Okay?
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  So we're watching a journey occur.
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  This man, Cornelius, is praying to God.
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  He is giving alms to the people.
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  He fears God.
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  He is a devout man.
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  All of these characteristics.
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  describe him as someone who we would describe as a morally good person.
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  Who lives and acts out of his fear of the God who he knows exists, though he is at this moment in time ignorant of what that God expects from him.
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  Okay?
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  So notice the position he's in.
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  He knows God exists, he honors him as God.
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  That knowledge of who God is and that honor controls his actions.
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  And his life, and yet he is ignorant of God's commandments.
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  Okay?
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  Watch the text.
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  About the ninth hour of the day, he saw clearly in a vision an angel of God coming in and saying to him, Cornelius.
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  And when he observed him, he was afraid and said, What is it, Lord?
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  So he said to him, Your prayers and your alms have come up for a memorial before God.
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  Now
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  Just a moment ago, we read in Isaiah, God told Israel, because of your sin, your rebellion, your rejection, I'm not even hearing your prayers.
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  Right?
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  And yet here the one who speaks to Cornelius says your prayers.
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  Have been brought before God.
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  True or false.
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  God hears the prayers of sinners.
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  True and false.
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  All right?
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  All right.
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  Text specifically states, in a passage that I don't have the I don't have the verse reference memorized.
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  I believe it's one of the Jewish count Sanhedrin that speaks it, but somebody'll have to check me on it.
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  We know oh I know, it's it's dealing with a man who was born who was born blind, who's healed by Jesus.
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  We know that God does not hear sinners.
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  That's the statement that the man makes in justification of standing before the council when they say, Who is this man who healed you?
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  He said, I know not.
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  But I can tell you what he isn't.
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  He's not a sinner.
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  Because we know God doesn't hear sinners.
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  Okay?
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  But the distinction that is made here is important.
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  Here is a man seeking God.
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  And while he is ignorant of God's commandments, he is seeking God out of a sincere heart.
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  And that is what comes before God as is described in the text as a memorial.
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  It is important when we define the idea of hears prayers that we actually give some definition to what we mean by it.
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  Does the mother who has the child pestering her down every aisle of the entire store hear the child say, Mom, can we get one?
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  Can we get one?
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  Can we get one?
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  For everything they see that is made of chocolate, candy, or anything else?
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  Does the mother hear the pleas of the child?
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  Is the mother going to buy everything the child says?
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  Can we get one?
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  No.
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  Might the pleas move the mother to do something benevolent for the child?
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  Maybe, maybe.
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  But it may not involve every piece of candy they see that they like.
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  that yes, that's that's correct.
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  That's the difference between the grandmother and the mother.
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  I'm guilty.
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  So it notice here, we understand this from a mother's perspective.
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  Here's the request, denied.
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  That's God and Israel in Isaiah 1.
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  I'm not listening to you.
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  Denied, denied, denied, denied, denied.
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  You expect me to give you buy you candy?
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  You haven't behaved yet today.
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  And then there's the, you know what?
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  You have been incredibly good today.
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  You've been long suffering through the last 17 stores that I've dragged you through.
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  And here we are at Kroger.
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  I'm going to not buy you everything you see that you want, but I am going to get you something that's good for you.
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  Okay?
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  We understand this concept.
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  Now, notice what happens.
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  When he observed him, he was afraid and said, What is it, Lord?
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  So he said to him, Your prayers, your alms have come up for a memorial before God.
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  Now send men to Joppa and send for Simon, whose surname is Peter.
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  He is lodging with Simon a tanner, whose house is by the sea.
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  He will tell you what you must do.
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  And when the angel who spoke to him departed, Cornelius called two of his household servants and a devout soldier from among those who waited on him continually.
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  So when he explained all things to them, he sent them to Joppa.
• 34:10
  Here is the life of a man who motivates his decisions based upon his belief and his devotion in who God is.
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  And so when the angel says, go do this, his immediate reaction, just like Abraham of old, is to go do exactly what he was told.
• 34:33
  But notice further, verse 34.
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  After they the two men go to Joppa, after they retrieve Peter, after Peter and six men who are Jews come to the house of this Gentile.
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  We read in verse 34: then Peter opened his mouth and said, In truth I perceive that God is shows no partiality, but in every nation
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  Whoever fears him and works righteousness is accepted by him.
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  Now that fears him and does righteousness.
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  Means here is a person who is motivated by their knowledge of who God is.
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  And when God tells them to do something, they do it.
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  That's the description.
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  And Peter says, I have come to understand through the course of the vision that you read about there.
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  in the text that it doesn't matter which nation you come from.
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  If you fear God and do what he says, you're going to be accepted by him.
• 35:51
  So notice
• 35:54
  He says verse thirty six, the word which God sent to the children of Israel, preaching peace through Jesus Christ, he is Lord of all, that word you know which was proclaimed
• 36:07
  throughout all Judea and began from Galilee after the baptism which John preached, how God anointed Jesus of Nazareth with the Holy Saint uh the Holy Spirit and with power, who went
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  about doing good and healing all who were oppressed by the devil, for God was with him.
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  And we are witnesses of all things which he did both in the land of the Jews and in Jerusalem, whom they killed by hanging on a tree.
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  Him God raised up on the third day and showed him openly, not to all the people, but to witnesses chosen before by God, even to us who ate and drank with him after he arose from
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  the dead.
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  And he commanded us to preach to the people.
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  And to testify that it is he who was ordained by God to be judge of the living and the dead, to him all the prophets witness that through his name whoever believes in him will
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  receive the remission of sins.
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  Now Peter
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  Has just begun to speak, to explain to Cornelius and his entire household and all those who are present who are gathered there to listen that God has been doing something in the
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  nation of Israel.
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  But that the results of what God was doing in Israel were intended and commanded to go to the entire world.
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  But Peter makes it clear.
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  That it is through the preaching of the name of Christ.
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  The authority of Christ.
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  The gospel of Christ.
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  That remission of sins comes.
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  Why would Peter say that to a man who was devout, who was moral, who was praying continually to God?
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  Why would Peter discuss the remission of sins?
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  Because the people had sins that needed remission.
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  The angel did not tell Cornelius, go send for Peter from Joppa, because he preaches a good sermon and you'll enjoy it.
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  He said, He will tell you what must do.
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  And for some strange reason when Peter shows up, Peter immediately starts talking about the remission of sins.
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  Almost like Peter knew their condition.
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  Almost like we finally come to a realization, wait a minute, doing good, believing in God, praying to God isn't enough.
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  It isn't enough because God said there's something more you must do.
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  But for the person who is doing those things already, it doesn't mean that God doesn't honor what they're doing.
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  It doesn't mean that God doesn't honor the fact that they're seeking him.
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  But there's a difference between honoring the someone seeking and saying you found me.
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  You know, in the game of hide and seek growing up, all the people who participated honored the fact that the person was seeking.
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  How did they honor the fact that the person was seeking?
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  By hiding.
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  Right?
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  We're we're participating in the game.
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  Have you ever seen a game I've seen I've witch I've witnessed this.
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  We probably all have.
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  Where there was somebody seeking and the people hiding got so bored of hiding they quit playing the game and didn't tell the person who was seeking?
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  You watch it happen.
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  All the kids are at grandma and grandpa's.
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  All the kids are playing hide and seek.
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  One person's told to go count.
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  The others go hide.
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  Before the person comes and finds them, come to find out there's food available inside the house.
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  So all the kids who are hiding go in and get the food.
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  And the person outside seeking can't find anybody.
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  Why?
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  Because they're looking outside.
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  The kids are on the inside.
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  God honors.
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  And it is seen here the fact that someone knows he exists, fears him, and motivates their life in accordance with that knowledge.
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  But that's not the same as having the remission of sins.
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  It is rather a point at which someone should be seeking and open to hearing the gospel.
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  And so while Peter is still speaking these words, verse forty-four, the Holy Spirit fell upon all those who heard the word, and those of the circumcision who believed were
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  astonished, as many as came with Peter, because the gift of the Holy Spirit had been poured out on the Gentiles also.
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  By the way, this is not an indication they were saved.
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  This is not the point at which they were saved.
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  You remember just a moment ago, verse thirty-eight, God, verse thirty-eight, anointed Jesus of Nazareth with the Holy Spirit and with power.
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  Peter's already described the fact that God poured out the Spirit on Jesus.
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  And demonstrated that he was who God said he was.
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  You're going to go over to chapter 11, and you're going to read where Peter is going to describe the events that occur here to those back in Jerusalem, and he will describe it in
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  these words.
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  We saw the Spirit poured out on them just as on us at the beginning.
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  What he's speaking of is Acts chapter 2 on the day of Pentecost, where the Spirit was poured out on them and they spoke in tongues.
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  That wasn't the point at which the people on the day of Pentecost were saved, and it wasn't the point at which the apostles were saved.
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  The pouring out of the Spirit, just as it occurs here, was a stamp of approval by God on the situation.
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  God put his stamp of approval on Jesus at John the Baptist's baptism of Jesus.
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  The Spirit descended like a dove, and God said, This is my beloved son.
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  God put his stamp of approval on the apostles when they began to preach on the day of Pentecost, and the Spirit was poured out on them, and they spoke in tongues they had never
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  learned, never studied.
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  And God said, These are my spokesmen.
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  To every nation under heaven.
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  And God put his stamp of approval on the Gentiles being saved through the gospel.
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  When he caused the house of Cornelius to speak in tongues.
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  Now notice those of the circumcision were bel were astonished, who believed were astonished, as many as came with Peter because the gift of the Holy Spirit had been poured
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  out on the Gentiles also, for they heard them speak with tongues and magnify God.
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  Then Peter answered.
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  Now pause for a moment and don't let me just read right past that sentence.
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  What did the co the house of Cornelius do when the spirit was poured out on them?
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  The text says they magnified God.
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  What is that if we were to give a one word descriptive term to it that begins with a W and is followed up by W O R.
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  They worshipped God.
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  Do you think God honored that?
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  Yes.
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  But it was honored in view of the obedience they were about to participate in.
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  Do you remember what God said to Israel?
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  Come now, let us reason together.
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  Go fix your hearts and your lives first.
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  Then come worship me.
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  The house of Cornelius had been doing that.
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  They had been fixing their hearts and their lives for quite some time.
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  God honored that.
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  Okay?
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  So bef since we're not gonna have time to, you know, spend another hour and a half going through these examples tonight, let me leave you with this so there's no d confusion,
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  hopefully.
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  Can a person who is not a Christian, who has not been obedient to the gospel, offer worship that is honoring of God?
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  Yes.
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  They can offer worship that honors God.
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  Can they be in a right relationship with God without being obedient to the gospel?
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  And the answer is no.
• 47:03
  Can a Christian who has rejected God's commandments in their lives and rebelled against God in their lives offer worship that is honoring to God?
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  No, no matter how much they follow the prescription.
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  Because they do not first honor God.
• 47:30
  Now there's a long discussion about this in the book of Romans.
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  We're gonna spend some time with it.
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  But I want us to have this appreciation for this reason.
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  And I won't I'm I'm kind of trying to preface it and preload it, but I'm gonna give you kind of the conclusion that we're headed towards for a reason.
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  Matthew chapter five.
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  You all all already know the answer.
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  We're just needing to apply it in the realm of worship.
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  Matthew chapter five verse thirteen, you are the salt of the earth, but if the salt loses its flavor, how shall it be seasoned?
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  It is then good for nothing but to be thrown out and trampled underfoot by men.
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  You are the light of the world, a city that is set on a hill cannot be hidden, nor do they light a lamp or p uh and put it under a basket, but on a lampstand and it gives light to
• 48:30
  all who are in the house.
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  Let your light so shine before men that they may see your good works and what?
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  Now, whose father is being discussed here?
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  Yours.
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  Yours.
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  You're the one in a right relationship with God.
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  But your life is to cause others to do what?
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  Toward God?
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  Glorify.
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  You see, when it works the way God built it to work, there will be those who are not yet in a right relationship with God.
• 49:20
  glorifying and worshiping God saying, I don't know who this God is, and I don't know exactly everything that He's told for me to do yet, but I know He's God.
• 49:36
  And that honors God.
• 49:44
  And that is not only.
• 49:48
  Recognized by God, it is exactly what God commands us to create in the world, is a world that honors and glorifies God who they have not yet fully obeyed.
• 50:12
  So when the opportunity comes for you for you to invite that friend who you know's not a Christian to come worship with you, don't think, well, I mean I won't do them any good
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  because they're not a Christian.
• 50:29
  yeah, well.
• 50:31
  Because it provides them an opportunity to glorify the God who exists.
• 50:38
  And that's a good thing that hopefully leads them to be open to being obedient to the commands of the God who exists.
• 50:50
  Okay?
• 50:51
  Thank you for your attention.
• 50:52
  We'll discuss this.