Latest / Near East Christian Fellowship Sermons / The Issues About Woman's Liberty pt. 11

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The Issues About Woman's Liberty pt. 11 · Near East Christian Fellowship Sermons

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Welcome to NECF Sermons. Each message here is
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designed to uplift and strengthen you in your
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walk with God. Don't miss out. Stay with us until
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the end for a rewarding experience. Let's dive
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right in. So last Sunday we stopped at a scripture.
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that we got from Matthew 19 so that the Pharisees
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came to test Jesus with a question that is it
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lawful for a man to divorce his wife for just
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any other reason and we noted that the Pharisee
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had a twisted knowledge or understanding of a
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woman because whatever action you would take
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to a friend to someone who is close to you will
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depend on how you see the person and we noted
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a quite difference between what jesus was pointing
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at and what the pharisees were insisting their
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focus is to put away understand they knew the
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law that is not uh at for any cause now they
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want to ask jesus Can we put her away for any
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cause? Remember, they want to test him. But Jesus'
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focus was, no. In the beginning, it was not so.
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In the beginning, the idea is to join, not to
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put away. So by saying just to join, Jesus pointed
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us to something very critical. Which we are trying
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to explore. As we continue. But he quoted. Two
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scriptures. In verse 4. That. And. He answered
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and said. To them. Have you not read. That he
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who made them. At the beginning. Made them male
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and female. This scripture is taken from. Genesis
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chapter 1, verse 27. And we saw that scripture
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repeated in Genesis 5 too. We're going to that.
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Then verse 5, and said, for this reason, for
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the reason of what? That is for the reason of
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the verse 4. That is they are made male and female.
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And we noted that we are coming to that. That
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male and female, they are made in the image of
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God. So Jesus was not just talking about marriage.
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It's beyond marriage what he's trying to talk
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about. So then he said, on the basis of this
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understanding that they are made in the image
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of God, male and female, a woman is not less
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of the image of God than the man. You understand?
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Based on this understanding, therefore shall
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a man, you understand, leave his father and mother
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and be joined to his wife. So it's about the
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joining. And the joining is predicated upon an
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understanding, you understand, of who the woman
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is or the image of God. Because she's the same
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as the man, you understand, the image of God.
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Either join. But they did not have that understanding.
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That was why Jesus said. Have you not read. In
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the beginning it was not so. Because they have
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no understanding of this. Value of a woman. That
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both the woman and the man. In the image of God.
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So they see a woman of a lesser value. So it's
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just about. Let's put her away. Understand. Let's
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put her away. And remember. that the focus is
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always the woman. What about the Pharisee? So
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he can go and sleep anywhere, anyhow, and nothing
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happens to him. Because there was no any idea
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around what will happen to the Pharisee, you
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understand? If he's the one that misbehaved.
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But the focus is the woman because she is of
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a lesser value to them. Because that's a patriarchal
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culture. You understand? So, and then we now
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move to look at those two scriptures, which we
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said we are going to explain them. But before
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I come to Genesis 1, then we move to look at
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Genesis 2, verse 24, where Jesus said, therefore,
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for this reason, man shall leave his father and
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mother and join to his wife. Then we move to
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Genesis 2, verse 24. Genesis 2 .24, which we
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said, that scripture as always, because we started
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work on that. And then we read that scripture.
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And then we said, for us to understand the basis,
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because he said, therefore, you understand. Are
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we together? Verse 24. Are you there? Genesis
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24 and 2 .24. Therefore, a man shall leave his
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father and mother. And then what we did was to
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read because what we see, therefore, that means
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it's coming to a conclusion. You understand?
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This is something that needs to be understood.
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Are we together? Just the same way, Jesus, the
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way Jesus also arranged the scripture in Matthew
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is not haphazard. You understand? Definitely,
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that verse he quoted, male and female. You understand?
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Then, therefore, it's not by mystic. is by the
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spirit of God that it was put that way. And that's
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why you find out that even in the scripture here,
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the way also, that's the same, because there
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must be that kind of revelation first before
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the devil, because the devil, shall a man leave
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his father and mother and join to his wife, is
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like a conclusion predicated upon actually this
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understanding and revelation. And we said, okay,
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let's go back and read a little bit in the sand
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to understand. what the Bible is saying before
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coming to this day of all. And then we started
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from verse 18. And then we will go behind, but
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we will start at verse 18 because it says, and
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the Lord God said, it is not good that a man
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should be alone. You understand? Then he now
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said, I will make him a helpmate. Or in my version
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here, I see a helper. I think those who are using
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King James says a help me. Amen. So he said a
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helper comparable to him. A helper comparable
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to him. And then we read that. So we stop at
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verse 18. And as we said, oftentimes this verse.
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is taught as the woman that is the woman as the
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helper and so we explore some ideas in the sense
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that because when you start reading from behind
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it looks as if uh the issue of tending of the
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um the garden and all that is a work of the man
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and so the woman is coming to help the man in
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his assignment so more or less as it has always
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been taught that the man is a one day That God
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gave him the work. He is the man that has the
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assignment. The man that has the ministry. The
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woman is coming. Actually to help the man in
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the work. And then we noted that. That actually
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does not hold true. Through our scriptures. Because
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as we said. That the Holy Spirit is the author.
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Is one. Therefore whatever that is taught in
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Genesis. Must be consistent. with the entire
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bible because that's the entire context so and
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then we look at it we said in no part when we
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begin to read and i read some i mean it's a scripture
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like second corinthians uh 5 17 to 20 and we
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saw that actually that scripture is is showing
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to us that the ministry is both for male and
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female no one is is is actually like a quote
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-unquote a helper of the order You understand?
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That we are all, those who have been reconciled
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are given the ministry of reconciliation. And
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those who have been given the ministry of reconciliation
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are those who have been reconciled. And those
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who have been reconciled are male and female.
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You understand? All have been reconciled. And
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these are people in Christ. So I say, okay. So
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it actually contradicts a lot of things. And
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we didn't look at it as actually making any sense.
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In the sense that, so what about those ladies
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who are not married? Okay, we said every woman
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is a helper of a man. What about those who are
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not married? Does that mean that a woman becomes
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useless if she is not married? And then we noted
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that also, again, the purposes of God is not
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gender -based. It's also marriage -determined.
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Marriage is a choice. You can decide to marry.
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Decide not to marry in the sun. But as we noted,
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if we decide to get married, it must be because
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of the Lord. If we decide not to get married,
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it also must be for the Lord. If you go and do
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it for any other selfish reason, are you savvy?
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We are not dead yet. We are not dead yet also.
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So, because the consequences is going to come
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along the line. And so, the point is that now
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we want to understand then in the sun. Is the
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woman the helper of the man? So we want to go
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down to look at the word helper and then explain
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to understand whether the woman is the helper
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of the man. Now let's look at that verse 18 again.
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And the Lord God said, it is not good that man
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should be alone. That man should be alone. So
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I will make him a helper. So the issue of I will
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make him a helper comparable to him was God's
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response to actually it is not good that man
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be alone. It's not good that man be alone. Now,
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we have done that study for those of us who have
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been in the church for some time. We have done
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this study. during some of our teachings about
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marriage and relationship and also teachings
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about salvation. But let's go over it. We have
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a lot of people who have not been with us. But
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then again, we really need to go over it again.
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First, I want us to know that word alone. That
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word alone. It is not good that man be or should
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be alone. That word alone. That word alone in
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Greek is B -A -D. Bad. B -A -D. Alone. That word
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alone in Hebrew is B -A -D. It's B -A -D. That
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is bad. You understand? Not bad the one in English.
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Not the bad in English. Yes. So that word. Bad
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is a noun, actually. So it means separation or
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apart from. That's what it means. It means separation
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or apart from. And when I looked at it more deeply,
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it is from a root word, badad. B -A -D -A -D.
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Badad is from a root word, badad. So that word
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bad, which is alone. is from the root word badad.
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Of course, the root word is a verb. B -A -D -A
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-D. It means to separate or separate or be isolated.
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That's what it means. Separate or be isolated.
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That's what it means. So we can say, if we plug
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that into the verse, we can say that it is not
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good that Man should be separate or apart from.
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Man should be separate or apart from. But there
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is a question we need to ask here at this point.
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Be separate or apart from what? Because that's
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the question we want to ask. If man is not good
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to be separate or to be alone or to be... apart
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from to be separate or to be apart from what
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what exactly are we together now to answer that
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question we need to so just bear with me that's
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the reason why i use questions a lot because
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that it takes us gradually you understand so
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um to answer that question we need to explain
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the word helper because um In that verse 18,
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God's response to it is not good that man be
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alone is that he will make him a helper. Did
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you understand what I'm saying? So that means
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if we can understand the word helper, we will
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then understand actually what God... never intended
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or did not want or the reason why god did not
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want man to be separate or to be apart from in
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the sun are we together we have already noted
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that that could not be the woman because of some
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of the question we have raised which does not
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actually uh meet the test of the entire scripture
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because there are other scriptures that seems
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to show that the woman have a ministry and have
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a purpose apart from the man. So it could not
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be that. But let's look at it closely again,
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as we said. So let's look at the word helper.
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The word helper is a word E -Z -E -R or E -Z
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-E -R. However, either you say Z or Z, whichever
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one you use. So E -Z -E -R. Ezar. That's what
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it means. Now, this word Ezar, please follow
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me gradually. I'm a bit detailed this time around.
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It occurs 21 times in the Bible. 21 times. That
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word particularly. It occurs 21 times. Now, Moses
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alone, Moses alone in his five books, that is
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Genesis, Exodus, Leviticus, Numbers, Deuteronomy,
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Moses alone uses six times. Use that same word
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six times. Then in the book of Psalms alone,
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it is used 11 times. In the book of Psalms, it's
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used 11 times. Then in Isaiah, it is used once.
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In Ezekiel, it is used once. In Daniel, it is
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used once. And then Hosea, it is used once. Let
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me come again. Moses alone used that. We said
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the whole that word Isaiah is used 21 times in
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the Bible. I'm using King James, so probably,
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let's say about 21, because I used the King James.
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So that means if you're using any other translation,
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maybe you can find a different number. However,
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it will be about that. So, as I said, Moses alone
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uses six times in his five books. In the book
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of Psalms, 11 times that word was used, Ezzah.
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In Isaiah, it was used one time. In Ezekiel,
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one time or once. In Daniel, it was used once.
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And then Hosea also once. So quickly, let's already
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look at the first one in the book of Moses in
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Genesis. If you look at Genesis 1 .18, can you
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see that Genesis 1 .18? Genesis 1 .18. Helper
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is there. So that's one time. When you go to
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verse 20, that's the second one. Verse 20. So
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Adam gave names to all cattle, to the birds of
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the air, and to every beast of the field. But
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for Adam, there was not found a helper comparable
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to him. There was not found a helper comparable
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to him. So that word helper there is also Ezar.
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That's the second time Moses is using it. The
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third time Moses uses or used that word is in
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Exodus 18. Exodus 18 verse 4. Exodus 18 verse
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4. And the name of the order was Elijah. For
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he said, so note that word Elisa is from the
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word El and Ezar. You understand? El and Ezar.
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Remember the E -L, El refers to God. Ezar, we
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said, is the word helper. So Elisa means, that's
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why he explained what that means. He said, for
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he said, God, the God. Of my fathers was my what?
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Was my help and delivered me from the sword of
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Pharaoh. So, I want you to note the use of this
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one here. At least, let's put the ones in Genesis
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first. Let's move with these ones. Now, in this
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place, Ezra means God. You understand? And God
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as a deliverer. That's what is clear here. God
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as a deliverer. Okay, Deuteronomy 33. That's
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the fourth one. Deuteronomy 33, that Moses used
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that word. Because Moses was the one who started
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using this word. So we have to follow to see
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how Moses used the same word in other places.
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Because that would give us an idea. Because he
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was the one who used the word. So, if you look
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at Deuteronomy 33, verse 7. Deuteronomy 33, verse
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7. And this he said of Judah. Hear the Lord,
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the voice of Judah, and bring him to his people.
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Let his hand be sufficient for him, and may you
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be a help against his enemy. Again, he's using
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this place as referring to God, a help against
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his enemy. Okay. We'll go to 26, Deuteronomy
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33, 26. There is no one like the God of Jehurum,
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or Jeshurum, rather, who rides the heaven. To
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help you. So it's referring still to God. To
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help you. And in his excellencies. Of the cloud.
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Deuteronomy 33. 29. So move to 29. Verse 29.
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That same chapter. So in Deuteronomy. Just 33.
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He uses it three times. Verse 29. Happy are you.
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O Israel. Who is like you, a people saved by
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the Lord, the shield of your help. So that means
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it's still referring to God as a shield of his
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help, that is of your help. And the sword of
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your majesty, your enemies shall submit to you
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and you shall tread down their high places. So
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we can see this is the, so we can see that from
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Exodus and the three verses in Deuteronomy 33.
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All of them refers to God as Ezzah, you understand,
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who came to deliver. You can see that he's explaining
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that word in the direction that God is the deliverer.
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God as a help means God as a deliverer or a savior
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or one who rescues. from enemies, from danger.
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Okay, let's go to Psalms 20. Let's look at the
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verses in the Psalms. Psalms. We said there are
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11 verses in Psalms that use the word helper
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or ezer or help. 20 verse 2. 20 verse 2, Psalms
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20 verse 2. May he send you help from the sanctuary
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and strengthen you out of Zion. Now, when you
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read verse 1, you will understand he's talking
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about the Lord. Verse 1 says, may the Lord answer
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you in the day of trouble. May the name of the
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God of Jacob defend you. May he send you. So
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he's still talking about God sending you help
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in times of trouble. Okay. Psalm 33, verse 20.
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Psalm 33, verse 20. Our soul awaits for the Lord.
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He is our help and our shield. Again, referring
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to God. Psalm 70, verse 5. Psalm 70, verse 5.
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But I am poor and needy. Make haste to me, O
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God. You are my help and my deliverer. So God
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as a deliverer. God as a help, O Ezra. Psalms
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89 verse 19. The next one is Psalms 89 verse
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19. Then you spoke in a vision to your Holy One
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and said, I have given help to one who is mighty.
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I have exalted one chosen from the people. Yes,
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talking about, because when you read, verse 18
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says, our shield belongs to the Lord and our
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king to the Holy One of Israel. Then verse 19
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says, then you spoke in a vision to your Holy
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One. So when you continue, you understand what
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that is talking about also. Okay. Psalms 115.
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That is 115 verse 9. Psalms 115 verse 9. O Israel,
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trust in the Lord. He is your help and your shield.
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He is your help and your shield. Then the next
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verse, that's verse 10. So add one, Psalms 115
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verse 10. O house of Aaron, trust in the Lord.
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He is your help and your shield. Then the next
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verse also, Psalms 115 verse 11. You who hear
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the Lord, trust in the Lord. He is their help
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and their shield. So you can see. Someone who
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shields you. Someone who rescues you. Someone
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who delivers from trouble. That is Ezzah. That
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is Ezzah. The popular one, Psalms 121. Next one.
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Psalms 121. This one is popular. I will lift
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up my eyes to the hills. From whence comes my
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help. Did you see that? Verse 1. That word help
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is exact. From whence comes my help? Then verse
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2. That's another one. So Psalms 121 verse 2.
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He said my help comes from the Lord. That word
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help is exact. Who made heavens and the earth?
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Who made the heavens and the earth? Who made
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the heavens and the earth? Psalms 124, look at
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124, verse 8. Our help is in the name of the
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Lord who made heaven and earth. There again,
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talking about God. Psalms 146, verse 5, the last
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one in the book of Psalms. Psalms 148. Sorry,
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46. Let's say 48. 46 verse 5. Happy is he who
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has God of Jacob for his help. Who has the God
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of Jacob for his help. Whose hope is in the Lord
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is God. So again, you can see throughout the
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book of Psalms the 11 times it presents that.
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Isaiah is God referring to God who saves, who
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shields, who delivers. Are we together? Who saves,
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who shields from trouble, who helps from trouble,
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who delivers from trouble. Okay. Then we said
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there is one verse in Isaiah. Isaiah 30 verse
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5. Isaiah 30 verse 5. Opening plenty scripture
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is good for our health. Glory to Jesus. Are you
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in verse 30? I'm sorry, chapter 30 verse 5. He
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said, they were all ashamed of a people who could
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not benefit them or be helped. Or benefits. But
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a shame. And also a reproach. Now I want you
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to see something here. Very dramatically. He
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said a people. Who could not. Benefit them. Or
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be a help. That is. They could not be a czar.
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A people. That could not be a czar. I want you
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to be very instructive. So it appears to look
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as if it's only God that can be Ezzah. Because
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we have a people who cannot give benefit them
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or be Ezzah. You understand? So I want you to
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see this very clearly. Now when you read here
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in the text, you will see it talks about how
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uh the egyptians couldn't help uh actually um
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if you go back by the time you read from uh verse
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even from verse three he said therefore the strength
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of pharaoh shall not shall not be your shame
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and that and trust in the shadow of egypt shall
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be your humiliation for his princess were as
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soon and his ambassadors came to harness They
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were all ashamed of a people who could not benefit
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them or be a help. So it's talking about Egypt,
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the Egyptian who could not be a czar to Israel.
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You understand? It was like a futility to depend
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on them to give you help. Okay. Then Ezekiel
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12 verse 14. Ezekiel 12 verse 14 he said I will
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scatter to every wind all who are around him
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to help him and all his troops and I will draw
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out the sword after them if you read also contextually
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you will see that this text is showing the captivity
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of Judah, how God will scatter their helper.
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You can see that he said, I will scatter. When
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you read this one, I don't want us to read one
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because that's not the direction we are going.
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But if you read in the context, you will see
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that he's talking about Judah, you understand,
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the captivity of Judah and how God will scatter
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those who provide help, you understand, any person,
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you understand, their helper. God will scatter
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them. And then look at Daniel chapter 11. I know
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we like that verse closely. You understand? That
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other verse. 1130. Daniel 1130. We like that
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verse, right? Amen. Now look at, I'm not reading
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32. That's the one most people normally quote.
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But if you read also in the context, you understand
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what that means. You understand? But I will read.
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34. Now when they fall, they shall be aided with
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a little help, but many shall join with them
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by entry. So if you read behind, I mean, if you
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read in the context, I mean, those post -texts,
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you will see that this scripture is talking about
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the king of the north that set himself against
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the people of the covenant. you understand he
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set himself against the people of the covenant
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and then the people of the covenant could not
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get much help you could only get little help
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in that time of persecution you understand you
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could only get little help in that time of persecution
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you understand of course the scripture we normally
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read is those who do wickedly against the covenant
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shall be corrupt with flattery that means Because
33:44
it was a time of trouble. There are those people
33:47
who will be corrupted. But then the Bible says
33:50
that, but the people who know their God shall
33:54
be strong and carry out great exploits. Meaning
33:58
that they shall stand their ground. Because the
34:02
king of the north was coming against the people
34:07
of the covenant. So some will be corrupted. those
34:11
people who know their god they shall withstand
34:13
they shall stand strong are we together and so
34:16
when you go down he talks about also that these
34:20
people of the covenant in that time of difficulty
34:22
they could not receive much or they received
34:26
little help in the sun are we together amen then
34:30
lastly hosiah hosiah hosiah 13 verse 9 oh israel
34:40
you are destroyed but your help is from me i
34:45
will be your king where is any other that he
34:53
may save you in all your cities and your judges
34:59
to whom you said give me a king and princess
35:02
so here again is pointing god as a zap Now, in
35:08
all these places where it appears, now, you know,
35:13
as we thought, each time you read context, you
35:18
try to find the original meaning of the word
35:22
and where it appears and in different contexts.
35:25
We try to look at, even though, yes, the root
35:29
word does not tell us what the meaning of that
35:35
word contextually. But they help us to give us
35:37
an idea of actually how we can relate to what
35:41
the world is talking about. So, sometimes when
35:45
we look at the world, it appears in different
35:48
contexts differently. You understand? Just like
35:50
even here that we saw. You understand? But you
35:53
see, if you look at how it appears, it appears
35:55
majority showing God as Ezra. Are we together?
36:00
But in no place did it appear as showing that.
36:05
Ezra means a woman. So that is instructive for
36:11
us to pay attention. So in all the 21 places
36:15
where it appears in the sun, all of them in the
36:19
sun, the word helper does not refer to a woman
36:24
in no any place, no any place. But we could see
36:30
that Ezra refers to a savior. A rescuer. One
36:37
who is powerful. And superior. In strength. And
36:43
coming in times of trouble. To rescue. Or to
36:47
deliver. So we can see that. That one we can
36:50
be able to. Generally look at those. To conclude.
36:55
It mostly appeared as. That Ezar must be one.
37:00
Who is superior in strength. Who. comes to rescue
37:04
you who is powerful you understand and it comes
37:10
to help you in terms of trouble in times of trouble
37:15
this is not a description of a woman you understand
37:20
this certainly is not a description of a woman
37:23
no a woman is not described as a savior of a
37:27
man or neither as a rescuer of a man that's not
37:31
how She's not superior to a man. Remember, we
37:37
have already noted. Neither is a man superior
37:39
to her. Because we are coming back to that scripture.
37:42
Remember? I need to be reminding you. We are
37:45
coming back to that scripture. They are made
37:46
male and female in the image of God. That means
37:50
none is superior. Glory to God. Okay. So, this
37:56
helper is not the description of a woman. Okay.
38:05
So, what we can see here is that in all those
38:09
places, particularly, we'll pay attention to
38:11
because, let me tell you one thing. Everybody
38:16
in scripture gets his message from Moses. You
38:21
know what I'm saying? Everybody gets his message
38:24
from Moses. A subsequent prophet is from Moses.
38:29
You understand? So, You see, first let's focus
38:36
in how Moses used the word. In the place we saw
38:40
Moses use the word, both in Exodus and in Deuteronomy,
38:46
he was teaching, please note that, he was teaching
38:51
the Israelites that God is their deliverer. God
39:02
is their deliverer. God is their rescuer from
39:06
trouble. And God is their savior. That was what
39:10
Moses was teaching. So, could that his teaching
39:17
from Exodus and Deuteronomy be different from
39:22
what he is teaching from Genesis? Remember, You
39:28
cannot understand fully Genesis without understanding
39:31
Exodus. Because the message of Genesis is revealed
39:35
to the Exodus. So we understand Exodus. And then,
39:42
because that's where the background is. Are we
39:46
together? So, let's go back to our 18th. That
39:55
is Genesis 2. Genesis 2 .18. Genesis 2 .18. So
40:05
now, let me just start to address something here,
40:09
even though I can't finish that. So, what we
40:14
see now here is that Moses was teaching and referring
40:18
to God as Ezra. So, bear in mind now. Now, let's
40:26
put God as the helper there. You understand?
40:30
So that means that a helper, you understand,
40:34
is God saying, I will be the helper of man. You
40:40
understand? Because it is not good that man be
40:43
alone, so I will be a helper to him. You understand?
40:48
I'll be a helper to him. So the question now
40:52
is, If God is to be a helper to man, and we saw
40:58
that the helper is rescuing from trouble, in
41:04
all that it appears, when we see God as Ezra,
41:07
is that he rescues from trouble. He delivers
41:12
from trouble. Are we together? Are we together?
41:16
Yes, that's very important. Now, the question
41:19
now is that, we should ask here is that, What
41:23
is God rescuing man from? Because that's the
41:26
question. Since God is a helper, dear, what is
41:31
he rescuing man from? Because we have to answer
41:35
that one to be able to be sure or to fully explain
41:40
that really that Ezzat there is God. What is
41:45
God rescuing man from? Now, I want us to move
41:49
back a little bit. You understand? Move back
41:52
a little bit. To. Verse 16. Because that verse
41:59
18. Could not have just moved like that. Because
42:05
there is some verses behind. So let's read behind.
42:09
Some verses in the first text. Now verse 16.
42:13
And the Lord God commanded man. Saying. Of every
42:19
tree. of the garden you may freely eat you may
42:25
freely eat but of the tree of the knowledge of
42:30
good and evil you shall not eat for in the day
42:35
you eat of it you shall surely die then Verse
42:46
18 says now, and the Lord God said, it is not
42:50
good for a man to be alone. It appears that God
42:54
has already is making plan for man because there
42:59
is imminent danger of what man will do. But let's
43:04
move so that we will not just answer it just
43:09
like that. We want to see it. From scriptures.
43:13
To explain it from scriptures. Because in the
43:16
day you eat. You shall surely die. Would it be
43:19
that God is becoming a help. For man to rescue
43:22
him from death. From. Did you get what I'm trying
43:25
to say? To rescue man from death. To rescue man
43:31
from death. Are we together? Okay. So. I want
43:38
you. But before that. I want you to know the
43:40
word every day. verse 16 every three you know
43:44
most times when we read this we normally use
43:46
we normally assume once we say every three we're
43:49
thinking there are plenty trees you understand
43:51
plenty trees around there understand that what
43:56
every is cold cold p sorry the icc k o l k o
44:05
l that word every in verse 16 of every in the
44:11
sun cold in hebrew k -o -l is a noun and it means
44:21
it could mean each it could also mean any it
44:30
could also mean all it could also mean whole
44:35
w h o l e It also means totality or everything.
44:44
So that word kol will mean any of this. Now,
44:50
it might interest you to know that that word
44:52
kol is from the root word kalal. That is K -L
44:58
-A -L. K -A -L, sorry, K -A -L -A -L. That is
45:06
kalal. And that word kalal means perfect or complete.
45:13
That's a verb. So a verb means complete or perfect.
45:18
So that means whole means whole, complete. I
45:25
mean, I want to point you to something. Generally,
45:29
when you use the word every, it is used before
45:34
what we call a singular noun. You know what I'm
45:37
saying? To refer to individual members of a set.
45:43
Like, for example, just, you know, individual
45:44
now. To refer to, like, all the individual members
45:54
of a set without exception. You understand? Of
45:59
a set of 18 without exception. And know that
46:03
that word every is not actually... uh a determinant
46:08
of the number in the set it's not he's not talking
46:13
about the number in the set or he's talking about
46:17
the kinds in the sets let's for example you have
46:20
a box the box has let's say 20 balls you understand
46:24
when you say every ball you are not referring
46:29
to the number of the box one you are also not
46:35
referring to the kinds of the balls let's say
46:38
blue green whatever no that's not your focus
46:40
your focus is actually saying all the balls that
46:45
is all the individual in the set without exception
46:49
are we together so that's the the the the focus
46:54
so it cannot tell you whether there are there
46:57
are two threes four threes five threes seven
47:00
threes so when you say every three it just talks
47:02
about all the trees But it's not referring to
47:05
there are plenty trees there. That's not what
47:07
he's saying. So it is reading in the context
47:12
that will tell us the trees there. You understand?
47:17
So every tree does not mean many trees. That's
47:20
not what it means. Look at verse 9. Because it
47:24
mentioned that also there. Also let me read verse
47:27
19 first. 19 also tells us about that every.
47:31
Out of the ground, the Lord God formed every
47:33
beast of the field, every breath of the air.
47:38
So you see, he's not trying to tell us the number.
47:42
He's not trying to tell us all the kinds. He's
47:45
just trying to tell us all the individuals in
47:48
the set. So look at verse 9. He said, out of
47:54
the ground, the Lord God made every tree. Grow.
48:02
That is pleasing to the sight. And good for food.
48:06
Then. The next line says. The tree of life. Was
48:14
also in the middle. Of the garden. And the tree
48:18
of the knowledge. Of good and evil. So I want
48:24
us to pay attention here. Because there is an
48:26
additional information. That verse 9 gives to
48:29
us. That verse. 16 did not. And 17. Because it
48:36
just tells us. Every tree of the garden. You
48:38
may freely eat. But of the tree of the knowledge
48:42
of good and evil. You shall not eat. For in the
48:44
day that you eat. Of it you shall surely die.
48:49
So that means it's focusing. If you look at verse
48:51
17. It's focusing on the tree of the knowledge
48:54
of good and evil. So it didn't give us any other
48:58
identity of the tree. But again, in verse 9 helps
49:02
us more further. It says the tree of life is
49:08
introduced another tree, which is a tree of life.
49:12
And then you also acknowledge the tree of the
49:14
knowledge of good and evil. So if you look at
49:18
the A part, and again, this is another thing
49:20
that if you are reading Genesis, you have to
49:22
be very careful because it's a slippery place.
49:26
In the sense that there are all kinds of mixture
49:28
between literal and figurative expression. Are
49:33
we together? Are we together? Yes. So that's
49:38
why you have to also pay attention. So if you
49:42
look at that verse, there is something here in
49:45
my Bible here, when he says the tree of life
49:48
was also in the middle of the garden. Actually,
49:51
translators added some of these words and make
49:55
it a little bit more confusing also. which I
49:58
want to clarify. For example, that word was is
50:02
not there because it is in italics. So it means
50:06
it was inserted by the translators. So there
50:10
is no word was there. So it was inserted. And
50:15
then if you look at also, that word also is one
50:20
word together. There is no also. You understand
50:25
what I'm trying to say? So it means just... the
50:28
tree of life because the tree of life also is
50:32
one word in the sense so that um also so if you
50:38
remove walls and also it becomes just the tree
50:41
of life are we together the tree of life in the
50:47
midst of the garden and the three of the knowledge
50:50
of good and evil so we can clearly see that that
50:54
the focus of this place and genesis is on two
50:58
trees you know sir on two trees which is the
51:02
the tree of life and the three of the knowledge
51:07
of good and evil and clearly when verse 16 says
51:13
and the lord commanded the man and saying of
51:18
every tree of the garden you may freely eat are
51:24
we together But he said, no, do not eat the tree
51:30
of the knowledge of good and evil. Because if
51:32
you do, you will die. Which means that the man
51:36
can partake from the tree of life which gives
51:40
life. But he is not to partake from the tree
51:46
of the knowledge of good and evil. Because when
51:52
he does that, The consequences is death. The
51:59
consequences is death. Now, I will refer us to
52:06
what Pastor Imad did with us again in a few weeks
52:12
message when he used that word command. You understand?
52:16
If you look at how Moses used the word command,
52:20
Pastor Imad taught us. Now, that word when you
52:23
hear commanded, it is not talking about something
52:28
you should do. You understand? It's talking about
52:32
something you should believe. And he took us
52:36
through a lot of scriptures, through Genesis.
52:38
In fact, he took us to what we call the Ten Commandments.
52:41
You understand? He took us to other scriptures
52:44
and shows to us that when the Bible says, and
52:47
God commanded or Moses commanded Israel. What
52:51
he is saying is that it means a call to obedience
52:56
or a call to believe the word of the Lord. And
53:00
the word of the Lord is the gospel. The word
53:05
of the Lord is the gospel. The word of the Lord
53:09
is the gospel. And again, which I will refer
53:13
to because we did that teaching also both in...
53:18
That, although when I come next, I will start
53:21
from there. But we did that teaching equally,
53:24
both in the cell meeting as well also in the
53:27
church. And we saw that because there is no fruit
53:33
on earth that when you eat, you will die. Do
53:37
you understand? There's no fruit like that on
53:42
earth. So God is speaking figuratively. Again,
53:45
from what Kaseyma taught us. Command talks about
53:49
obedience or believing. A call to faith. A call
53:55
to believing the word of the Lord. And what is
53:58
the word of the Lord? The word of the Lord is
54:00
the gospel. So when Moses gave them the Ten Commandments,
54:06
he was not expecting them to practice, so to
54:10
say. Because Jesus summarized the entire law
54:15
and the prophet. And said is love the Lord your
54:18
God. And love your neighbor as yourself. And
54:21
he said even the second is as the first. And
54:24
loving the Lord. Means believing in him. That's
54:28
what it means. So if you sing and say. I love
54:32
you Lord. I love you. Don't be thinking of works.
54:36
Be thinking that. I believe in you. Do you understand
54:40
what I'm trying to say. That's actually what
54:41
should be in your head. So. That is what that
54:47
means. So that's one clue to give us what God
54:53
was saying when he said, and the Lord God commanded
54:57
the man. In other way, God is demanding faith
55:01
from the man. In other words, God was preaching
55:06
the gospel to man. That's what he was doing.
55:10
And again, we note it because it helps us to
55:14
know that What goes into the man of God does
55:18
not defile him. So there is no how God will be
55:23
referring of the literal fruit. You understand?
55:27
That when man eats, he will die. No. No. We did
55:32
that teaching. And Jesus helped us to know that
55:36
not everything that goes into a man, you understand,
55:39
defiles him, but that which comes from his heart.
55:43
And we saw also he taught in John chapter 6.
55:48
You understand? And in John chapter 6, he shows
55:53
to them what eating is. So eating talks about
55:58
faith. When he said, eat my flesh. If you do
56:03
not eat my flesh, you understand? He said, what
56:05
you have on your mind is this one. How can you
56:07
say we should eat your flesh? Is this one okay?
56:11
But you see, they are carnal men. They do not
56:14
understand. But as you read down, even though
56:19
I know it's not just only that, we have many
56:21
of our brothers and sisters who think that that
56:23
one is the Holy Communion. Once you take the
56:26
communion, it literally changes the body of Jesus.
56:29
I mean, how can you not read the context and
56:35
see what Jesus is talking about now? That means
56:37
you are like the Pharisees who do not even understand.
56:39
Because in that very scripture, I mean, that
56:41
very, this is the Jew. We are arguing, how can
56:44
we eat? In fact, that's the reason why many of
56:46
them left him. They left him. All of them left
56:50
him. And including, so I said, Kai, this teaching
56:52
is hard. And then he turned to his disciples
56:55
and said, are you also going? They said, to who
57:01
shall we go? You have the word of life. So, When
57:05
you read John 6, from the beginning to the end,
57:09
there is no how you can ever miss that Jesus
57:11
is talking about you should eat his flesh. But
57:14
now, you have gone to school. Don't look as if
57:18
the suffering, your parents have been paying
57:21
money and then you are not doing anything. So,
57:24
what we are trying to say is that Jesus defines
57:29
that eating talks about believing. So, when God
57:32
is talking about here, That in the day you eat,
57:38
you shall die. He was talking about believing,
57:43
not actually literal eating. That's figurative
57:48
expression. So when we come, we will see. But
57:54
what I'm trying to say here is that, is to understand
57:57
that what God spoke to man, concerning the trees
58:06
was the gospel. And he was commanding man, meaning
58:10
he was calling on man to believe that he should
58:13
eat from the tree of life, but not to eat from
58:17
the tree. You understand? The other tree, which
58:22
is a tree of the knowledge of good and evil.
58:25
Because he said, in the day you did it, you would
58:28
die. And immediately, verse 17 ends. He now says,
58:34
and the Lord God said, it is not good. Oh, that
58:40
is, I do not want man to be separate from me.
58:43
That's what he said. I will rescue him from the
58:46
dead. Because there was already death, verse
58:50
17. That's why he said, and God said that it
58:55
was not good that man should be alone. I will
58:58
be his help. I will be his exile. Meaning I will
59:02
be his savior. I will be his rescuer. Who will
59:06
rescue him from death? That is the message of
59:09
the gospel. Are we together? That's the message
59:14
of the gospel. And that's the same message that
59:17
was also preached. We will see the message even
59:19
from Genesis 1. So, when you understand it this
59:24
way, then you will know that this place is not
59:26
talking about women. He's talking about the salvation
59:30
plan of God. He's talking about the gospel. In
59:34
the sand. Are we together? So when we come. We
59:38
will continue. To study. And come to a place.
59:43
To that place. Verse 24. Where he said therefore.
59:48
Now if you understand this very well. When we
59:52
come. To the verse. Therefore. You will see.
59:58
That there is no different from this Genesis
1:00:01
and the scripture that I read to you last time
1:00:05
in 2 Corinthians. You see that there is no different.
1:00:10
That scripture I read to you. You understand?
1:00:15
Because the ministry work is for both men and
1:00:20
women. You understand? Not for some certain people.
1:00:27
And understanding that, that the same value a
1:00:33
man has, that's the same value a woman has before
1:00:37
God. Both are of the same value. Both have the
1:00:43
spirit of God. Both are sons. Both, you understand,
1:00:48
they are the image of God. Then you will treat
1:00:53
the woman with respect. with honor she will not
1:00:59
become like a commodity that she's only good
1:01:03
you understand for children she's only good for
1:01:08
for for sex you understand she's only good because
1:01:14
that means her value is always attached either
1:01:17
to marriage either to children i mean that's
1:01:21
a confusion You understand? It's a big confusion.
1:01:24
That's the reason why we are suffering what we
1:01:25
are suffering. You understand? Because so many,
1:01:29
many of the breakup we have in marriage in homes,
1:01:31
if the woman, you understand, in those days,
1:01:35
that's the reason even why our great -great -father
1:01:38
married many women because they want more children.
1:01:40
You understand? And we have some men whose village
1:01:43
they are still following them. If it is not a
1:01:46
male child, you understand, that means something
1:01:49
is wrong fundamentally with you. Because you
1:01:54
think that you are here to build a name. He said,
1:01:58
who will carry the name of my family? I mean,
1:02:00
what sort of smelling information is that? Who
1:02:05
will carry the name? Did you think that you were
1:02:07
here to do with the name of your family? Did
1:02:11
you remember? Did you know the name of your great
1:02:13
-great -great -great -grandfather? How many people
1:02:16
do you remember their name? Are those people
1:02:18
who do something in life, something that is...
1:02:22
What nothing. There are people that are remembered,
1:02:26
not people who give back to male children. Glory
1:02:30
to Jesus. We appreciate you being here today.
1:02:35
We hope you carry this word with you throughout
1:02:38
your week. Don't forget to check the show notes
1:02:41
for additional insights. Stay connected with
1:02:43
us through our website or follow us on social
1:02:46
media. If you are encouraged, share this message
1:02:50
with someone you care about. Until next time,
1:02:53
stay blessed.