Latest / Jess Ask / Joseph’s Destination Wasn’t the Palace… It Was the Famine | FT Joy Pittman | EP144

Transcript

Joseph’s Destination Wasn’t the Palace… It Was the Famine | FT Joy Pittman | EP144 · Jess Ask

• 0:07
  Speaker 1: Yo, it's your girl Jessica and Smith and you already
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• 0:35
  Speaker 2: Yo.
• 0:38
  Speaker 1: Yo, yo, it's your girl Jessica as Smith and you
• 0:40
  Speaker 1: have entered the safe space where influencers decompress, have fun
• 0:44
  Speaker 1: and guess what just we just asking today again and
• 0:50
  Speaker 1: again and again. It's a good Thursday. It's a good
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• 1:00
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• 1:03
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• 1:18
  Speaker 1: welcome back to another Episode's gonna be sup. It's gonna
• 1:22
  Speaker 1: be saucy, honey, It's gonna be saucy. It's gonna be sauty.
• 1:27
  Speaker 1: This one this one right here, doesn't right here? Now
• 1:30
  Speaker 1: this for the building right here. Listen when we talked
• 1:34
  Speaker 1: about listen, the funny thing about it, does it right?
• 1:36
  Speaker 1: When we met the woman of God, when we met
• 1:38
  Speaker 1: the one the guy for one, I didn't realize I
• 1:41
  Speaker 1: had seen her on another platform. I watched do your
• 1:44
  Speaker 1: future wifey right? I watched that kind of faithfully, and
• 1:47
  Speaker 1: I didn't. I didn't correlate the two. So when we
• 1:50
  Speaker 1: met her while we was in Dallas with our sister
• 1:54
  Speaker 1: Dan Yell Love, I was thrown back, you know, I
• 1:58
  Speaker 1: was like, let me follow the woman a guy she was.
• 2:01
  Speaker 1: She was on stage giving us the business. She was
• 2:04
  Speaker 1: in our business, giving us the business landing planes and
• 2:09
  Speaker 1: taking off at the same time. How you landing and
• 2:11
  Speaker 1: taking off? We it's the it's the duality blessing for me.
• 2:16
  Speaker 1: But no, today we have a very special guess, an
• 2:20
  Speaker 1: anointed guess, a guess that understands the power of being
• 2:25
  Speaker 1: a builder but also the strategy that's needed to be
• 2:30
  Speaker 1: to build and understand the character of the builder, understand
• 2:33
  Speaker 1: all that using the story of josephs. Okay, if you
• 2:39
  Speaker 1: can't see, I have her book in front of me,
• 2:42
  Speaker 1: so you obviously know that she's an author, she is
• 2:46
  Speaker 1: a businesswoman, she's an entrepreneur. She is really that chick.
• 2:49
  Speaker 1: She is when we talk about multifaceted, this is she's
• 2:53
  Speaker 1: a prime example of how you navigate being multifaceted in
• 2:58
  Speaker 1: this territory, in this lamb, like being kingdom minded and
• 3:01
  Speaker 1: being able to be in any room at any time
• 3:04
  Speaker 1: and giving any assignment and being executing well on it. Okay,
• 3:07
  Speaker 1: like she is that girl. And so I'm excited to
• 3:10
  Speaker 1: have a conversation with our new friend, this prophetic voice
• 3:15
  Speaker 1: none other than this Joy pit Man. Welcome, Welcome, Welcome.
• 3:22
  Speaker 1: Joy's super excited to have you.
• 3:26
  Speaker 5: I'm super excited to be here, So thank you for
• 3:28
  Speaker 5: having me.
• 3:29
  Speaker 3: Listen these intros over He's got me tearing up some
• 3:31
  Speaker 3: I'm here, Matthew eyes like no, no.
• 3:36
  Speaker 6: Not tearing so not tearing up.
• 3:39
  Speaker 1: Listen.
• 3:39
  Speaker 3: Joy.
• 3:40
  Speaker 1: When we met you in Dallas, Desiraate look and I
• 3:44
  Speaker 1: looked at each other. We was like, oh, she gotta
• 3:46
  Speaker 1: be on she she has to be on the platform.
• 3:49
  Speaker 1: So I want to just publicly thank you for your
• 3:50
  Speaker 1: years because I know you don't give that easily. Like
• 3:53
  Speaker 1: you're you're that type of jewel that you don't give
• 3:55
  Speaker 1: your years easy. You don't have to tell me that,
• 3:57
  Speaker 1: you just it's God. It's certain people that you just
• 3:59
  Speaker 1: know that they are they won't It's not that they're hesitating.
• 4:03
  Speaker 1: They're mindful of where they plant their yes. And so
• 4:07
  Speaker 1: we're thankful that you gave us a yes for this,
• 4:10
  Speaker 1: because it came up all time when I bought. I
• 4:12
  Speaker 1: purchased this book, y'all. I bought this with my own coin.
• 4:15
  Speaker 1: This this is my book. Okay, she she she wrote
• 4:18
  Speaker 1: in it for me. Okay, just the prude of y'all.
• 4:20
  Speaker 1: Her autograph is in this book for Jessica and Smith.
• 4:24
  Speaker 1: I bought this book not knowing the word of the
• 4:26
  Speaker 1: year the Lord was going to give us. And I
• 4:28
  Speaker 1: don't even think I told you this joy that our
• 4:31
  Speaker 1: mantra for this year, for our platform and personally is
• 4:35
  Speaker 1: build or build. And so one day I had already
• 4:38
  Speaker 1: asked you to be on a platform, and I didn't
• 4:40
  Speaker 1: know that what the Lord was gonna tell us. And
• 4:42
  Speaker 1: so as I get ready for different things, I saw
• 4:46
  Speaker 1: this book. And one of the things we do as
• 4:49
  Speaker 1: for a safe space, that's our community. We're reading and
• 4:52
  Speaker 1: your book is on the list of our reads. For
• 4:55
  Speaker 1: this year. So I'm super excited to have you, not
• 4:59
  Speaker 1: just for you being a guest, but so you can
• 5:01
  Speaker 1: give us insight on what we're about to journey through
• 5:05
  Speaker 1: as a community. So this is gonna be this is
• 5:07
  Speaker 1: gonna be real good. This is gonna be real good.
• 5:10
  Speaker 1: So I spoke about you and the story connected to Joseph,
• 5:15
  Speaker 1: and I would love for us to get into that
• 5:18
  Speaker 1: part first, like what is your relationship with the character
• 5:22
  Speaker 1: Joseph of the Bible?
• 5:26
  Speaker 3: So years, years, years ago, somebody had given me like
• 5:30
  Speaker 3: a word in one of those like the Lord told
• 5:33
  Speaker 3: me to tell you moments, And what they basically said was,
• 5:36
  Speaker 3: you know, it was called to be a Joseph. And
• 5:37
  Speaker 3: I think that at that particular time, I had been
• 5:40
  Speaker 3: focusing on, as most of us do, the story of
• 5:43
  Speaker 3: Joseph through the lens of the fracture, familiar relationships, the
• 5:48
  Speaker 3: things around the brothers and who loved them and who
• 5:51
  Speaker 3: didn't love them. Then they went into the pig and
• 5:54
  Speaker 3: then the pit. Then they went through this other process
• 5:56
  Speaker 3: and the folks lied on and then they end up
• 5:59
  Speaker 3: in the prison, and then they got forgotten in the present.
• 6:02
  Speaker 2: One day they made it to the past. But like
• 6:04
  Speaker 2: we talk about.
• 6:05
  Speaker 3: It through this like very defeated, very like I'm trying
• 6:09
  Speaker 3: to I'm trying to feel better about my life circumstances
• 6:12
  Speaker 3: type of alignment.
• 6:14
  Speaker 2: And so what.
• 6:15
  Speaker 3: So when they said it to me at that time,
• 6:18
  Speaker 3: I had some trying sibling relationships of things have been
• 6:21
  Speaker 3: going on, and so I was like, all right, well
• 6:23
  Speaker 3: that makes sense. I'm a Joseph. You know, I don't
• 6:25
  Speaker 3: feel like that my family understand me, you know, all
• 6:27
  Speaker 3: that stuff right from all from the Sea of rejection,
• 6:30
  Speaker 3: all from the Sea to whatever, really not having any
• 6:33
  Speaker 3: real Kingdom context or really even understanding how God works
• 6:36
  Speaker 3: things out. And so I literally kind of landed it there.
• 6:40
  Speaker 3: And I don't know that I spent a lot of
• 6:41
  Speaker 3: time in Joseph. It wasn't until around twenty nineteen. God
• 6:45
  Speaker 3: gave me something called when Faith Me strategy, and it
• 6:47
  Speaker 3: started out really as a something I just really wanted
• 6:52
  Speaker 3: to do to help ministries.
• 6:54
  Speaker 5: I had been working in the marketplace, I had established
• 6:56
  Speaker 5: my career.
• 6:57
  Speaker 3: Was doing well expelling there, but I always had a
• 7:00
  Speaker 3: heart for the church. I just remember at the time
• 7:03
  Speaker 3: that there were things that, with all my heart for
• 7:06
  Speaker 3: the church, it felt like the church didn't the churches
• 7:09
  Speaker 3: I was in. I won't say the church as a collective,
• 7:11
  Speaker 3: but the churches I was connected to, was like, what's
• 7:13
  Speaker 3: all this strategy stuff? We believe God be operating faith.
• 7:17
  Speaker 3: What's all the strategy stuff? Right? And so at twenty nineteen,
• 7:20
  Speaker 3: God put it on my heart do something called faith
• 7:22
  Speaker 3: based February. And in that process I began looking at
• 7:26
  Speaker 3: different models. And so initially the model that stood out
• 7:28
  Speaker 3: to me was Solomon and Queen Esta. And He began
• 7:31
  Speaker 3: to show that saw me Solomon and the Queen Theeshiba,
• 7:34
  Speaker 3: and I was looking at that model, and he showed
• 7:36
  Speaker 3: me a whole marketing strategy and the whole thing. And
• 7:38
  Speaker 3: so God really began to show me that he was
• 7:40
  Speaker 3: going to use me. Or one of the things that
• 7:42
  Speaker 3: I got a burden for was being able to use
• 7:44
  Speaker 3: scripture to break down business concepts so that the church
• 7:48
  Speaker 3: could understand that it was in the word too, right
• 7:51
  Speaker 3: if this wasn't separate from the Word. As I began
• 7:53
  Speaker 3: the journey, I ran into Joseph at the story of Joseph,
• 7:57
  Speaker 3: and I was initially reading the story of Joseph as
• 7:59
  Speaker 3: a leadership framework, a dynamic between Pharaoh and Joseph and
• 8:03
  Speaker 3: that Pharaoh had a dream that he could not interpret,
• 8:06
  Speaker 3: and Joseph had interpretation, but he was locked in the prison.
• 8:08
  Speaker 3: And so how timing and things need to align. And
• 8:11
  Speaker 3: as I began to live in that framework and live
• 8:14
  Speaker 3: in that layout, God began to talk to me even more.
• 8:17
  Speaker 3: It was like Joseph wouldn't let me go.
• 8:19
  Speaker 2: So like I sat in.
• 8:20
  Speaker 3: Noah as an entrepreneurial model, I had set in other models,
• 8:23
  Speaker 3: but this Joseph model just began to land. And so
• 8:27
  Speaker 3: what God then began to talk to me and forced
• 8:29
  Speaker 3: me to do was look at this story from a
• 8:31
  Speaker 3: healed place, not for a place. Who didn't pick you,
• 8:34
  Speaker 3: who lied on you, who cheated on you, cheated you,
• 8:37
  Speaker 3: who scandalyzed your name. You know, we've been ostracized and
• 8:40
  Speaker 3: scandalized and all the things that we're saying, but you know,
• 8:43
  Speaker 3: a lot on cheated talked about, you know, like yes, right,
• 8:46
  Speaker 3: But to come out of that and look at what
• 8:49
  Speaker 3: the threat of the story was like, look at the
• 8:51
  Speaker 3: story again without all of the additional conjecture that people
• 8:54
  Speaker 3: have added to it when they preached.
• 8:56
  Speaker 2: It, and look at what happened.
• 8:58
  Speaker 3: And what happened is Joseph has a vision and of
• 9:01
  Speaker 3: his future, and then God takes him through a process
• 9:04
  Speaker 3: to bring him to that place.
• 9:06
  Speaker 2: And so then he began to talk to.
• 9:08
  Speaker 3: Me about the idea that the palace wasn't the destination,
• 9:12
  Speaker 3: the femine was. So now, how to start unpacking the famine?
• 9:16
  Speaker 1: Hold hold up, hold up, hold up, hold.
• 9:18
  Speaker 2: Up, Wait a minute.
• 9:21
  Speaker 1: No no, no, no, no, no, no, no, no, no no. You just
• 9:23
  Speaker 1: saying something that was a little oiler that we can't
• 9:25
  Speaker 1: we can't bypass that. You just said that Joseph, Joseph's
• 9:32
  Speaker 1: destination was not the palace but the famine. I've never heard,
• 9:39
  Speaker 1: I never heard that.
• 9:40
  Speaker 3: You.
• 9:40
  Speaker 1: Let's break that down. How do we go from Because
• 9:43
  Speaker 1: the church only preaches from the pit to the palace,
• 9:47
  Speaker 1: that's all we get. But you're telling me from the
• 9:50
  Speaker 1: pit to the famine.
• 9:52
  Speaker 3: From the Here's why, because God does not care about.
• 9:58
  Speaker 5: About what I third grade teacher said.
• 10:01
  Speaker 3: We was never gonna be. So God's plan in our
• 10:03
  Speaker 3: life is never about trying to validate the people that
• 10:06
  Speaker 3: we are better than we is good, common important, that's
• 10:08
  Speaker 3: not really the that's not the plan of God works. Ultimately,
• 10:12
  Speaker 3: will that stuff happen? Does he have to build us up?
• 10:14
  Speaker 3: Does he have to secure us in identity. Does he
• 10:16
  Speaker 3: have to build our steam up? Yeah?
• 10:18
  Speaker 2: But the plan of God, right, the hand of God.
• 10:21
  Speaker 3: Isn't this So the famine, let's get into I'm satch on,
• 10:27
  Speaker 3: get comfortable. The plan of God, then, right, is always
• 10:31
  Speaker 3: about kingdom. Right. So if we if we look at
• 10:33
  Speaker 3: Jesus when he comes to the earth, go with me
• 10:36
  Speaker 3: and we're gonna come back. But Jesus spends his entire
• 10:38
  Speaker 3: ministry teaching the kingdom. When we look at the parables,
• 10:42
  Speaker 3: when we look at the things that he talks about,
• 10:43
  Speaker 3: and kids see used to say, the Kingdom of Heaven
• 10:45
  Speaker 3: is like the Kingdom of Heaven is like when he
• 10:48
  Speaker 3: teaches him how to pray, he starts talking about on.
• 10:50
  Speaker 2: Earth as it is in heaven.
• 10:51
  Speaker 3: For damas the kingdom does this constant point back to kingdom,
• 10:55
  Speaker 3: This kingdom frightening right. So he was never just preaching himself.
• 10:58
  Speaker 3: He doesn't only just points God, but he points in
• 11:00
  Speaker 3: this kingdoms. When we understand the concept of kingdom, we
• 11:03
  Speaker 3: are kingdom citizens, and we talk about this right in
• 11:06
  Speaker 3: the earth and we're occupying right until he comes. That's
• 11:09
  Speaker 3: the power on earth as it is in heaven, that
• 11:12
  Speaker 3: heaven is supposed to be a mirror of what we
• 11:15
  Speaker 3: see in the earth. It's earth should be a reflection
• 11:17
  Speaker 3: of Heaven. We're believing are in place. That is why
• 11:21
  Speaker 3: we're able to bring healing. That's why we're able to
• 11:23
  Speaker 3: do deliverance. That is why the enemy has to flee.
• 11:26
  Speaker 3: That's why we crush his head. You know, all that
• 11:28
  Speaker 3: stuff is really about bringing that. So we think about
• 11:31
  Speaker 3: kingdom expansion, kingdom enlargement. No kingdom is comfortable being in
• 11:36
  Speaker 3: this low corner. Most kingdoms are looking to expand, to
• 11:39
  Speaker 3: take over territories, to do exploits.
• 11:41
  Speaker 2: So we are told to occupy.
• 11:43
  Speaker 3: Until he comes our occupation. What we do in Genesis,
• 11:48
  Speaker 3: Adam is told to have dominion, to rule, to reign,
• 11:51
  Speaker 3: right to subdue all of that stuff. So that is
• 11:53
  Speaker 3: what we're here for. So if that is the plan
• 11:55
  Speaker 3: of God from the beginning, Jesus comes as the perfect
• 11:58
  Speaker 3: atom to like, here's the perfect example of what it
• 12:01
  Speaker 3: looks like to occupy in the earth to bring the
• 12:03
  Speaker 3: kingdom to people.
• 12:04
  Speaker 5: Right, So we look at Joseph and so then Joseph's process.
• 12:08
  Speaker 3: Is not about his brother's. Ain't like him and his
• 12:10
  Speaker 3: mama did when he was a baby, and he had
• 12:12
  Speaker 3: the code of mini colors.
• 12:13
  Speaker 2: You know, we teach full of that stuff.
• 12:15
  Speaker 3: The purpose is there is something happening in Egypt, a
• 12:18
  Speaker 3: land that does not know God. A fracture happens in Egypt,
• 12:22
  Speaker 3: and the kingdom is centered God, I thank you this morning.
• 12:25
  Speaker 3: The kingdom gets centered in a moment where there's a fracture.
• 12:28
  Speaker 3: So we look at famine. Famine is a moment where
• 12:31
  Speaker 3: the earth cannot produce, where the system cannot produce what
• 12:35
  Speaker 3: it needs to produce or what it wants to produce
• 12:37
  Speaker 3: on its own in comes. Then a kingdom person, a
• 12:40
  Speaker 3: kingdom citizen able to shift and to move and to
• 12:43
  Speaker 3: create sustainability in a system with us where the system
• 12:47
  Speaker 3: itself is not sustainable. So every time we look at famine,
• 12:50
  Speaker 3: every time we look at when Elijah, when a prophet
• 12:52
  Speaker 3: is working these miracles and he drives up the rain,
• 12:55
  Speaker 3: it is what to prove that those gods couldnot produce rape.
• 13:00
  Speaker 2: Right when we look.
• 13:01
  Speaker 3: At the widow woman her self dries up, he sends
• 13:04
  Speaker 3: that those dry up seasons are not meant but to panic.
• 13:07
  Speaker 3: It's so that Heaven's suppli had come into the earth
• 13:11
  Speaker 3: and prove to the earth realm, that Heaven is the authority,
• 13:14
  Speaker 3: that the Kingdom of Heaven is the authority. So Joseph
• 13:17
  Speaker 3: is sent to a land that does not know God.
• 13:19
  Speaker 3: At a moment where that area, Pharaoh has a dream
• 13:22
  Speaker 3: that he can't interpret, the system cannot fix itself. There's
• 13:26
  Speaker 3: a problem coming and the only person that has a
• 13:28
  Speaker 3: solution is naming the name of Christ. So Joseph's positioned
• 13:32
  Speaker 3: there to insert Christ, insert Kingdom, insert God right, because
• 13:36
  Speaker 3: Christ had come to the earth. So it's a God
• 13:39
  Speaker 3: into this environment. And if you look at the influence
• 13:42
  Speaker 3: of Joseph her generations past as famine, Joseph's God is recognized.
• 13:47
  Speaker 3: They understand God is there. Yes, there's provision for his brothers.
• 13:51
  Speaker 3: He says to his brothers later on, don't even be
• 13:53
  Speaker 3: mad at yourself. This wasn't even your doing. God sent me.
• 13:57
  Speaker 2: Here to do but be a father to Pharaoh and
• 13:59
  Speaker 2: a ruler in Egypt.
• 14:01
  Speaker 3: So he sent Joseph to Egypt to father Pharaoh. Pharaoh
• 14:07
  Speaker 3: represents the influence of Egypt, so he comes to father
• 14:11
  Speaker 3: the influence, to influence the influencer, if we're going to
• 14:13
  Speaker 3: use it in this language.
• 14:15
  Speaker 2: Right, and to rule over the system that is how
• 14:17
  Speaker 2: God plans us.
• 14:18
  Speaker 3: So when we see the earth not being able to produce,
• 14:21
  Speaker 3: when we see if you look in the medical system.
• 14:23
  Speaker 5: They when people can't get healed, tough medic it and
• 14:25
  Speaker 5: we bring healing to them.
• 14:26
  Speaker 3: What are we doing. We are ruling. We are showing
• 14:29
  Speaker 3: up as fathers of Pharaoh and rulers of Egypt. That
• 14:32
  Speaker 3: is how we're intended to show up in the earth.
• 14:34
  Speaker 3: So this story was never really about you know, your
• 14:37
  Speaker 3: brothers don't like you, and then one day I'm gonna
• 14:39
  Speaker 3: elevate you to a place where everybody got to honor
• 14:41
  Speaker 3: your elevation.
• 14:42
  Speaker 2: God don't really care about that. It is how is
• 14:44
  Speaker 2: the kingdom being positioned?
• 14:46
  Speaker 3: How is the king? And when we understand that, we
• 14:48
  Speaker 3: can look at the story of Daniel differently, right, because
• 14:51
  Speaker 3: Daniel is now taken out of an area and place
• 14:54
  Speaker 3: in Babylon, and what does he do. He operates ten
• 14:57
  Speaker 3: times better after he makes a decision not to defund himself.
• 15:00
  Speaker 3: He becomes an influence to Nevic Canazza. We can look
• 15:03
  Speaker 3: at Nia Maya, he's in Persia that's able to go
• 15:05
  Speaker 3: to a king and say these are the resources that
• 15:07
  Speaker 3: I need to go back and to build up a
• 15:09
  Speaker 3: kingdom right, because the kingdom is like the walls and
• 15:12
  Speaker 3: the gates are laying in ruins. So he gets the
• 15:14
  Speaker 3: resources he needs out of a system. When we start
• 15:16
  Speaker 3: understanding even the exile of people with God planting the
• 15:20
  Speaker 3: systems of full resources to have influence, to have authority,
• 15:23
  Speaker 3: to reign, to rule over. And Joseph knows himself as
• 15:26
  Speaker 3: a father to Pharaoh and a ruler over Egypt, as
• 15:29
  Speaker 3: a number two in the sea, that my influence and
• 15:33
  Speaker 3: my authority right is not relegated to my positioning right.
• 15:38
  Speaker 3: And so that's the part of Joseph that I want
• 15:40
  Speaker 3: people to pull out and walk out of that life.
• 15:43
  Speaker 3: The process may have battered you a little bit. It
• 15:46
  Speaker 3: may have beat you up a little bit. You may
• 15:47
  Speaker 3: have a little scar sorry for the process. But this
• 15:50
  Speaker 3: was never about God just being brought on a Tuesday
• 15:53
  Speaker 3: and wanting to run you through something. This wasn't about
• 15:55
  Speaker 3: you having a better testimony than the person next to you.
• 15:57
  Speaker 3: It really is God positioning us for moments where the
• 16:01
  Speaker 3: systems that we are called to cannot produce the outcomes
• 16:04
  Speaker 3: that they need to produce, and people still needing what
• 16:07
  Speaker 3: needs to be provided. That is why the creature is
• 16:10
  Speaker 3: waiting the manifestation of the sons of God. Right, That
• 16:13
  Speaker 3: is why he says the harvest is right. There's a
• 16:15
  Speaker 3: lot of harvests, but we don't got no labors. He
• 16:17
  Speaker 3: never tells us to pray for more souls. He says,
• 16:19
  Speaker 3: pray to the Lord of the harvests that he might
• 16:21
  Speaker 3: sit in laborers, workers, people that are willing to be
• 16:24
  Speaker 3: in the field to build, to do what it's called.
• 16:26
  Speaker 3: So we keep praying for souls. Scriptures tell us to
• 16:29
  Speaker 3: pray for the laborers, who are the people that are
• 16:31
  Speaker 3: willing to go through what is necessary to do the
• 16:33
  Speaker 3: work of the Lord.
• 16:34
  Speaker 2: I'm a paused there, but that's the way. Just rich
• 16:37
  Speaker 2: to me.
• 16:37
  Speaker 3: It's just good to me in that way. But we
• 16:40
  Speaker 3: have to get healed enough and clear enough about kingdom
• 16:43
  Speaker 3: purpose and kingdom responsibility and identity. So we stop reading
• 16:47
  Speaker 3: the scriptures like bedtime.
• 16:49
  Speaker 2: Stories, and people can still better. We just live and
• 16:51
  Speaker 2: to live again, and one day he gonna just come
• 16:53
  Speaker 2: and take me home.
• 16:54
  Speaker 3: That's fine.
• 16:56
  Speaker 2: But until then we were not given a response.
• 16:58
  Speaker 3: We were not given a a command to to to
• 17:03
  Speaker 3: endure earth or to survive, or we were give it
• 17:05
  Speaker 3: a command to.
• 17:06
  Speaker 1: Get to dominated Joy Joy Joy Joy, George Joy, George, George,
• 17:14
  Speaker 1: George Joy, John, I want to take off in the
• 17:22
  Speaker 1: you say you see I let her go off. They
• 17:25
  Speaker 1: take a sip of your water, Jeorge. Just just I'm
• 17:27
  Speaker 1: gonna let you pause for one singing and whatever you need.
• 17:29
  Speaker 1: Woman of God, you need your towel? Do you need
• 17:32
  Speaker 1: your towel? Becuz deesl rayed Jesus. The podcast over. I mean,
• 17:40
  Speaker 1: the episode is done. If this is all they get,
• 17:44
  Speaker 1: this is all that's been given, Okay, and that's enough. Joy,
• 17:48
  Speaker 1: you said so much. I got so much in there.
• 17:52
  Speaker 1: But one of the things I gotta let you know
• 17:54
  Speaker 1: that you connected. This is how I know the Lord
• 17:56
  Speaker 1: is really good and his mercy isn't do it forever.
• 17:58
  Speaker 1: And he's very intentional about who on this platform. Because
• 18:01
  Speaker 1: the language you just use and I'm not even sure
• 18:03
  Speaker 1: if you did research. I'm confident you probably didn't go
• 18:06
  Speaker 1: look at not one episode. And that is okay because
• 18:10
  Speaker 1: to know God is to know that he will provide
• 18:13
  Speaker 1: language for confirmation. And one of the things about we
• 18:17
  Speaker 1: say this is a safe space for influence influencers. One
• 18:21
  Speaker 1: thing that I have I've had to just digest in
• 18:25
  Speaker 1: my self. Joy is to let to know that I'm
• 18:29
  Speaker 1: I'm called the Lord giving me the definition of I'm
• 18:33
  Speaker 1: the influencer's influencer, and some because I am a strong influencer,
• 18:40
  Speaker 1: I'm learning that it makes people uncomfortable. It makes people
• 18:47
  Speaker 1: doubt themselves in certain in certain spaces.
• 18:50
  Speaker 3: Right.
• 18:51
  Speaker 1: Yeah, and one of the things, okay, I hit a
• 18:54
  Speaker 1: holy spirit. Okay, so this is one of the things
• 18:56
  Speaker 1: I want to pull out from the book. Right, We're
• 18:58
  Speaker 1: gonna go to pageau No, yes, thirty four. Okay, this
• 19:04
  Speaker 1: is chapter three, all right. The chapter three is called
• 19:08
  Speaker 1: Silence but still Seeing mm hm. And this is where
• 19:13
  Speaker 1: you were talking about you were never just a dreamer.
• 19:16
  Speaker 1: I gotta read this real quick. So she says, let's
• 19:18
  Speaker 1: revisit something critical. Joseph was constantly referred as the dreamer.
• 19:23
  Speaker 1: Even his brothers mocked him for it. But truth is,
• 19:26
  Speaker 1: Joseph only just dreamed twice. After that, he interpreted. He
• 19:32
  Speaker 1: spent most of his life carrying the way of other
• 19:35
  Speaker 1: people's revelations, discerning what Heaven was saying to kings, captives
• 19:40
  Speaker 1: and culturists. So his true gift wasn't dreaming, It was decoding.
• 19:45
  Speaker 3: He didn't just.
• 19:46
  Speaker 1: See he understood he could translate the language of heaven
• 19:51
  Speaker 1: into systems on earth. But here's the issue. People often
• 19:55
  Speaker 1: reduce your role to what they remember about you, what
• 20:00
  Speaker 1: you've grown into. So Joseph, though deeply prophetic and strategic,
• 20:05
  Speaker 1: was still reduced to that dreamer in their eyes. And
• 20:09
  Speaker 1: when people can't evolve their view of you, they'll try
• 20:13
  Speaker 1: to silence your insight by locking you into a label.
• 20:19
  Speaker 1: Shando roto bahtai y'all asayah okay, that was tongues in
• 20:27
  Speaker 1: slow motion because all of that. When you said, when
• 20:35
  Speaker 1: you said the Man of God only dreamed twice, but
• 20:39
  Speaker 1: we limit him to the thing that we were introduced
• 20:41
  Speaker 1: to him. It correlates with what you're saying regarding the church.
• 20:45
  Speaker 1: Can you speak to the person that has identified themselves
• 20:50
  Speaker 1: as one thing because of what everybody else says? And
• 20:54
  Speaker 1: how do we remove how do we move out of
• 20:57
  Speaker 1: that space and act on being what Kingdom calls us?
• 21:02
  Speaker 3: Yeah? So one thing I also want to say, the
• 21:04
  Speaker 3: language confirmation here has been wild because No, I did
• 21:07
  Speaker 3: not do any research. Because I didn't because I hate
• 21:11
  Speaker 3: to feel like I'm going on here hyperscripted and trying
• 21:13
  Speaker 3: to figure it out. But the mandate God gave me
• 21:16
  Speaker 3: was to build builders that Heaven can trust. Right, So
• 21:18
  Speaker 3: even though you're like builders, build and my mandate is
• 21:22
  Speaker 3: bill builders that Heaven can trust. Right. And so when
• 21:26
  Speaker 3: we start thinking about then and this, this has been
• 21:29
  Speaker 3: a sensuus space for me because really this year I
• 21:33
  Speaker 3: have had some of my good friends on what they
• 21:36
  Speaker 3: foot on my neck about. So when you're about to
• 21:38
  Speaker 3: stand in all the things because we know that you
• 21:42
  Speaker 3: comfortable with this little teacher thing that they besigned you
• 21:44
  Speaker 3: because of the way in which you relate information, I'm
• 21:47
  Speaker 3: not really a charismatic creature. I'm not you know, I'm
• 21:49
  Speaker 3: not gonna part with I come from a charismatic back
• 21:53
  Speaker 3: going on right now, I've had charismatic leaders my entire
• 21:57
  Speaker 3: time and ministry, but that's just not necessarily the way
• 21:59
  Speaker 3: God uses me. And so I just was like, I'm
• 22:03
  Speaker 3: a teacher, you know, I'm a pathetic teacher, right, And
• 22:05
  Speaker 3: we like the ic on the end of those words
• 22:07
  Speaker 3: because it makes us feel comfortable to not say the
• 22:10
  Speaker 3: thing because you ain't humble if you call yourself anything
• 22:12
  Speaker 3: other than what somebody else's called on, well, God actually
• 22:15
  Speaker 3: begins to break down, is that what.
• 22:18
  Speaker 5: Happens is and I'll walk back in Joseph and I
• 22:21
  Speaker 5: just use.
• 22:21
  Speaker 3: This framing really quickly. That Egypt represents a system, Pharaoh
• 22:27
  Speaker 3: represents a seat. Right, the scripture tells us that we
• 22:31
  Speaker 3: are seated in heavenly places with Christ Jesus. Right, there's
• 22:34
  Speaker 3: the seat.
• 22:35
  Speaker 5: So there's something in not just standing in heavenly places,
• 22:38
  Speaker 5: but seated.
• 22:39
  Speaker 3: This there's seats. When we think about what a seat
• 22:41
  Speaker 3: represents when you go into office, it's the seat, right,
• 22:44
  Speaker 3: it's the it's the seat.
• 22:45
  Speaker 7: Of whatever we talk about in the five fold ministry,
• 22:48
  Speaker 7: we're talking about the seats.
• 22:49
  Speaker 3: What seat five fold Ministry gifts. So something in the seating, right, Kings.
• 22:53
  Speaker 5: Sit on thrones. Right, there's a seatedness. There's a rest
• 22:56
  Speaker 5: that says.
• 22:56
  Speaker 2: I'm comfortable in who it is that I am caught.
• 22:58
  Speaker 3: To be the one thing that I began to start
• 23:01
  Speaker 3: understanding is that most of us have constricted or restrained
• 23:05
  Speaker 3: ourselves into the way church culture. And when I say like,
• 23:11
  Speaker 3: popular church culture has defined what a seat looks like.
• 23:15
  Speaker 3: So if I feel that I operate in a call,
• 23:20
  Speaker 3: but it doesn't look like what the front row of
• 23:23
  Speaker 3: my church looks like, I don't necessarily know how to
• 23:26
  Speaker 3: relay that call or relate that call to what it is,
• 23:29
  Speaker 3: and I feel like God is leading me to do
• 23:30
  Speaker 3: and or because we also come up in a culture
• 23:33
  Speaker 3: where biblically.
• 23:35
  Speaker 5: People had encounters with God and God will reveal to
• 23:37
  Speaker 5: them who they were.
• 23:39
  Speaker 3: Now we don't really necessarily worry about the encounter. We
• 23:41
  Speaker 3: wait for somebody to call you out and tell you
• 23:43
  Speaker 3: who you are. Right, Jeremiah had an encounter with God.
• 23:46
  Speaker 3: When you look at the folks, they had encounters with God.
• 23:50
  Speaker 3: Who are front for them who they were? Some of
• 23:52
  Speaker 3: us have had those moments with God. But because when
• 23:54
  Speaker 3: we got the church the next day, nobody called us
• 23:57
  Speaker 3: out and said what God said to us in our secrets,
• 24:00
  Speaker 3: we have learned really to second guess what we hear.
• 24:03
  Speaker 5: And to rely on somebody else's relational space to make
• 24:06
  Speaker 5: us feel valid in what it is that we hear
• 24:08
  Speaker 5: or her right.
• 24:09
  Speaker 3: So for sitting in this space, Joseph, what I begin
• 24:13
  Speaker 3: to understand is that Joseph understands something about or the
• 24:16
  Speaker 3: vision that God gives Joseph early on in my heart
• 24:20
  Speaker 3: and my opinion solidify something for.
• 24:22
  Speaker 5: Him that allows him to operate in his seat.
• 24:26
  Speaker 3: No matter where he is seated, if that makes sense. So, Joseph,
• 24:29
  Speaker 3: now when you watch everywhere he goes in Potterphar's house,
• 24:33
  Speaker 3: there's a rulership, there's an authority, there's a leadership that
• 24:36
  Speaker 3: bubbles up. Right, They lie on him and send him
• 24:38
  Speaker 3: in the prison. In the prison, that same gift bubbles up.
• 24:41
  Speaker 3: And he also interprets dreams. He interprets a cupbearer and
• 24:45
  Speaker 3: the Baker's dream in the prison. So my understanding who
• 24:48
  Speaker 3: I am is not relegated to my placement in the world.
• 24:52
  Speaker 3: It's me being clear about who I am and why
• 24:54
  Speaker 3: this became important to me, and where God really begin
• 24:56
  Speaker 3: to bubble this part up. Even though it took me
• 24:58
  Speaker 3: a while to own my own seat, but to understand
• 25:01
  Speaker 3: the importance of knowing who we are no matter wherehere
• 25:04
  Speaker 3: a place is. COVID gave us a really big example
• 25:08
  Speaker 3: of what it is or what will happen or what
• 25:10
  Speaker 3: can happen when people know who they are no matter
• 25:12
  Speaker 3: where they are ce teds. So I know my seat
• 25:14
  Speaker 3: no matter where I am c ted. So this is
• 25:17
  Speaker 3: the best example I got. My mama was a car
• 25:20
  Speaker 3: carrying member of I'm going to the supermarket. Early in
• 25:23
  Speaker 3: the morning because I'm a senior citizen and they let
• 25:25
  Speaker 3: me go to the supermarket in the morning. She was
• 25:28
  Speaker 3: doing she was at the at the DJ's, at the
• 25:31
  Speaker 3: at the Walgreens like she would go to those spaces.
• 25:33
  Speaker 3: They were letting seniors in early. At the same time,
• 25:36
  Speaker 3: my grandmother was in a nursing home. My grandmother was
• 25:39
  Speaker 3: in a nursing home, and she's surrounded by nursing assistants
• 25:42
  Speaker 3: and and CNAs and whoever. Right, So I got the
• 25:46
  Speaker 3: I got the clerk at the register, the person that's
• 25:50
  Speaker 3: doing the checkout clounter, and I got these CNAs. And
• 25:54
  Speaker 3: then I'm thinking about pastors and leaders, and the truth
• 25:57
  Speaker 3: of the matter is pastors couldn't get into hospitals to
• 26:02
  Speaker 3: go pray for the sick, But the person mopping the
• 26:05
  Speaker 3: floor in that hospital room had access to our sick
• 26:08
  Speaker 3: loved one on a consistent and constant basis. The doctors
• 26:12
  Speaker 3: had access, yes, the nurses had the people that we
• 26:15
  Speaker 3: think are higher ranking, but the bedpen, the orderly person,
• 26:18
  Speaker 3: the person that was delivering their meals. The lady at
• 26:21
  Speaker 3: Walgreens that was checking my mother out that I may
• 26:23
  Speaker 3: have never actually paid attention to, was touching all my
• 26:26
  Speaker 3: mother's items as they went through the conveyor belt and
• 26:28
  Speaker 3: had direct access to her when my vaccinative for traveling
• 26:32
  Speaker 3: all over the world, so my mother was like, girl,
• 26:34
  Speaker 3: you can't cut to my house.
• 26:35
  Speaker 5: For two weeks, that person had access to her on
• 26:37
  Speaker 5: a consistent basis.
• 26:39
  Speaker 3: We missed opportunities to empower people for their moment right
• 26:45
  Speaker 3: because there was a whole period of time in the
• 26:47
  Speaker 3: world where all of us important people did not have
• 26:50
  Speaker 3: access to folks. But all of the people that we
• 26:52
  Speaker 3: had deemed unimportant all this time, the clerk in the supermarket,
• 26:56
  Speaker 3: the cab driver, this person that for the people that
• 26:59
  Speaker 3: we have not necessarily thought had a lot of relevance
• 27:02
  Speaker 3: or a lot of importance. And I'm not trying to
• 27:04
  Speaker 3: downplay anybody that I was to hear the heart of
• 27:06
  Speaker 3: what I'm saying. The people that we've never really held
• 27:09
  Speaker 3: in high regards societally at this moment, now all of
• 27:13
  Speaker 3: them had access to our people. And how powerful would
• 27:17
  Speaker 3: it have been for the store clerk at Walgreens to
• 27:19
  Speaker 3: know that she was a prophet, to know that she
• 27:22
  Speaker 3: was called as an evangelist, to know that she was
• 27:24
  Speaker 3: called into these areas and these different things in the
• 27:27
  Speaker 3: body of Christ instead for her to just think that
• 27:29
  Speaker 3: I'm just nobody but the person scanning and stuff. How
• 27:32
  Speaker 3: powerful would it have been while sick loved ones were
• 27:34
  Speaker 3: living on sitting on respirators and couldn't breathe and stacked
• 27:37
  Speaker 3: in hallways, for the person bopping up and down the
• 27:40
  Speaker 3: hallway of the hospital to know that they had a
• 27:42
  Speaker 3: healing gift and a healing anointed that they were walking
• 27:44
  Speaker 3: through to just be praying and speaking in tongues and
• 27:46
  Speaker 3: as they were cleaning the seats annoying the chairs were
• 27:49
  Speaker 3: oil that every person that sits in here God siting healing.
• 27:51
  Speaker 3: What if we had actually empowered people to understand their seat,
• 27:54
  Speaker 3: no matter where they were seated Jesus right. And so
• 27:59
  Speaker 3: when we think of about it from that construct and
• 28:01
  Speaker 3: then we roll it up, what if we taught people
• 28:04
  Speaker 3: that it wasn't that that they were not gifted because
• 28:07
  Speaker 3: there wasn't a poolpit for them, but that their boardroom
• 28:10
  Speaker 3: was their pool ped Or what if we taught people then, yes,
• 28:12
  Speaker 3: you have a pastoral call in your life, but you're
• 28:14
  Speaker 3: not meant to shepherd in this way. You're meant to
• 28:16
  Speaker 3: shepherd for these five hundred people that are gonna work
• 28:19
  Speaker 3: for you. You're meant to shepherd this community of individuals.
• 28:22
  Speaker 3: What if we taught people right to live in that
• 28:24
  Speaker 3: way that yes, you're a teacher, but you're teaching gift
• 28:27
  Speaker 3: and you're teaching annoyinging. Don't just We're not going to
• 28:29
  Speaker 3: stick you in a Sunday school with the kids and
• 28:31
  Speaker 3: put you in the back, because that ain't really the
• 28:32
  Speaker 3: gift that we really love to honor. We're gonna teach
• 28:34
  Speaker 3: you that the hour is coming where people will have
• 28:36
  Speaker 3: itching ears and not be willing to hear the pure
• 28:39
  Speaker 3: word of the Lord, and position you to teach. And
• 28:41
  Speaker 3: these are the things we missed opportunities because we've been
• 28:44
  Speaker 3: so focused on where people are seated that we didn't
• 28:47
  Speaker 3: teach people how to occupy their seat, occupy what it
• 28:50
  Speaker 3: is that God called them to do. So we look
• 28:52
  Speaker 3: at a Joseph model that Joseph at some point has
• 28:56
  Speaker 3: a clear revelation. Daniel, at some point, these individuals begin
• 28:59
  Speaker 3: to have a revel nea. Mayah understands I'm a cup
• 29:02
  Speaker 3: bearer to the King, but he understands what that means
• 29:04
  Speaker 3: by way of access.
• 29:06
  Speaker 2: He doesn't demetan it. When you look at me amayah.
• 29:08
  Speaker 3: One he gets a burden and then he says, God
• 29:10
  Speaker 3: give me favor with this man. And then it says,
• 29:13
  Speaker 3: now I was the cup bearer to the king. He
• 29:15
  Speaker 3: stays who he is? Right? I was a servant to
• 29:19
  Speaker 3: a king. But what do serving a king do give
• 29:21
  Speaker 3: me access to everything a king has? Right? And so
• 29:24
  Speaker 3: I think if we begin to teach people to really
• 29:27
  Speaker 3: appreciate their calling and their gifting, then we wouldn't keep
• 29:30
  Speaker 3: having these marketplace battles. Because the truth of the matter is,
• 29:33
  Speaker 3: there's somebody on a train that I'm going to encounter
• 29:36
  Speaker 3: on Wednesday that can't make it to Sunday. And if
• 29:38
  Speaker 3: I don't know that I'm a prophetic word of the
• 29:40
  Speaker 3: Lord in my mouth, if I don't know that I
• 29:42
  Speaker 3: can bring them deliverance and healing. If I just give
• 29:44
  Speaker 3: them a track and tell them to meet me on
• 29:46
  Speaker 3: Sunday and they give this suicide on Friday, I have
• 29:48
  Speaker 3: missed an opportunity to bring kingdom, to bring that deliverance,
• 29:52
  Speaker 3: to bring that healing to someone. But we have really
• 29:54
  Speaker 3: taught people too long that their only gift was to
• 29:57
  Speaker 3: gather and to present people to Bible study and to
• 30:00
  Speaker 3: present people in Sunday's service. What if we taught people
• 30:03
  Speaker 3: to literally do what God and what Jesus and powered
• 30:05
  Speaker 3: the disciples to do, to heal, to pray for people,
• 30:08
  Speaker 3: to heal the sick and let them recover. They will
• 30:10
  Speaker 3: follow if they are freed.
• 30:13
  Speaker 5: Right, So that idea of understanding our seat and our
• 30:16
  Speaker 5: authority and our call.
• 30:17
  Speaker 3: So your gift of a prophet. If we look biblically,
• 30:20
  Speaker 3: the prophets were a scienti to kings. They gave strategy.
• 30:23
  Speaker 3: They can helped give strategy on how to move through
• 30:25
  Speaker 3: times of war, when things were coming up.
• 30:27
  Speaker 5: They gave insight. They spoke the heart of God into
• 30:31
  Speaker 5: a season.
• 30:31
  Speaker 3: When you begin to look at apostles they were building,
• 30:34
  Speaker 3: they were building but did not look like it was then.
• 30:36
  Speaker 3: Yet I believe Noah was a prophetic apostolic builder. He
• 30:40
  Speaker 3: was building something before it was even necessary. So many
• 30:43
  Speaker 3: of us don't even understand the businesses, the things that
• 30:46
  Speaker 3: we're building, the platforms, the conversations we're having. These are
• 30:49
  Speaker 3: prophetic apostolic buildings that we are doing already. That's preparing
• 30:54
  Speaker 3: for something that doesn't even look like it's necessary yet. Joseph,
• 30:57
  Speaker 3: as much as we talk about the story understand that
• 31:00
  Speaker 3: those are telling these people build storehouses in a time
• 31:03
  Speaker 3: of plenty, in a time where everything looks like it
• 31:06
  Speaker 3: is running well, everything looks like it's going good, everything
• 31:09
  Speaker 3: is flourishing. He's telling them do something to prepare for
• 31:12
  Speaker 3: something that don't even look like we read these stories backwards, right,
• 31:16
  Speaker 3: but understanding he's telling them in the moment where everything
• 31:19
  Speaker 3: looks great, a famine is coming. And there have been
• 31:22
  Speaker 3: people that some of us tell me, y'all know you've
• 31:25
  Speaker 3: been feeling the pull. Something is about to hit, something
• 31:28
  Speaker 3: is about the shift, something is about to change, but
• 31:30
  Speaker 3: it don't look like it right now. Why because we
• 31:33
  Speaker 3: still living in the land of mega. We're still the
• 31:35
  Speaker 3: way megachurches are even shifting in decline. We would have
• 31:38
  Speaker 3: never thought about an hour where people meeting in their
• 31:40
  Speaker 3: living rooms would be something that we would prefer. And
• 31:43
  Speaker 3: now we're talking about pause and all these things. But
• 31:45
  Speaker 3: some of us will think about that stuff seven eight,
• 31:47
  Speaker 3: nine years ago, right. So we have to begin to
• 31:50
  Speaker 3: understand who we are so we can stand completely in
• 31:53
  Speaker 3: our assignment. I don't think it's not lost on me
• 31:56
  Speaker 3: that Jesus comes to the Earth in the package he
• 31:59
  Speaker 3: comes and still being able to declare his sonship. And
• 32:03
  Speaker 3: Jesus is born in a manger. He's born where there
• 32:06
  Speaker 3: is no space for him. It doesn't mean he was
• 32:07
  Speaker 3: born into poverty. Jesus was not impoverished, but there was
• 32:10
  Speaker 3: a point where there was nowhere for him to go.
• 32:12
  Speaker 3: But Jesus didn't come out of royal lineage in the
• 32:16
  Speaker 3: way we would want him to have shown up. Yeah,
• 32:19
  Speaker 3: he came as a carpenter. He came operating in the earth.
• 32:23
  Speaker 3: He learned his father's trade, got allowed to hit the
• 32:25
  Speaker 3: earth in the way he did to let us know
• 32:28
  Speaker 3: the hook he pulled on. Yeah, we got Paul, But
• 32:31
  Speaker 3: look at Peter. Look at the array of the apostles
• 32:34
  Speaker 3: and the different backgrounds that they came from. The only
• 32:37
  Speaker 3: one that looked like they came out of a religious
• 32:39
  Speaker 3: setting that we know about was Paul. And Paul, weirdly enough,
• 32:43
  Speaker 3: had to renounce all that religion to actually be a
• 32:46
  Speaker 3: good disciple.
• 32:47
  Speaker 1: Yeah, you walking heavy, you I can, Jesus, You're saying
• 32:55
  Speaker 1: so much, so so much in this small time. I
• 33:01
  Speaker 1: don't think this can be like a one episode type
• 33:04
  Speaker 1: of deal. Desiray like, So we're gonna walk slow, we
• 33:07
  Speaker 1: gonna we're gonna we gonna walk slow walking through and steady. No,
• 33:11
  Speaker 1: you're you're talking so good. I think that while you
• 33:15
  Speaker 1: were talking, what came to mind, Joy is the idea
• 33:19
  Speaker 1: of something that pastor mic Todd minister. I think it's
• 33:23
  Speaker 1: been about a two years ago maybe where he was
• 33:26
  Speaker 1: talking about that the declaration of I am a minister
• 33:29
  Speaker 1: right and trying to just go through that series was
• 33:33
  Speaker 1: getting people to recognize themselves beyond the seat, like you're
• 33:37
  Speaker 1: talking about now, Like you you have to realize that
• 33:41
  Speaker 1: no matter which how you're dressed up, you have the opportunity,
• 33:45
  Speaker 1: but not only opportunity, but the responsibility to act as
• 33:50
  Speaker 1: God's minister. So what if there's somebody I was talking
• 33:54
  Speaker 1: to one of my mentors, my mentors, and we were
• 33:58
  Speaker 1: we were talking about out the aspect or the dynamic
• 34:02
  Speaker 1: of Wall Street Trapper and he is very big in
• 34:07
  Speaker 1: the stock market, but he's also I prof I think
• 34:12
  Speaker 1: he's a minister. I don't know if he's a self
• 34:13
  Speaker 1: proclaimed minister or whatever, but what he does he mines.
• 34:16
  Speaker 1: He gonna give you Bible. And my first time in
• 34:19
  Speaker 1: being able to see him live, they call it trapping
• 34:22
  Speaker 1: Tuesdays or something like that, and he starts with scripture,
• 34:28
  Speaker 1: but there are thousands of people that lean on him
• 34:31
  Speaker 1: for knowledge for the stock market, and he makes the
• 34:35
  Speaker 1: stock market practical for people that didn't even think that
• 34:39
  Speaker 1: they had the opportunity. That thinks it is just a
• 34:41
  Speaker 1: rich man's game, but he's he uses that opportunity. I
• 34:45
  Speaker 1: know you want this, but while you're here, I'm gonna
• 34:49
  Speaker 1: provide you this. I don't do stock market without understanding
• 34:53
  Speaker 1: that I'm a fisherman, right he that's his that's his thing.
• 34:56
  Speaker 1: Your thing is Joseph, his thing is fisherman. We didn't
• 34:59
  Speaker 1: I didn't him talk about Bishoman about three old times.
• 35:03
  Speaker 1: And I think that when we understand that the marketplace
• 35:08
  Speaker 1: is a tool, is a tool from whatever realm you
• 35:13
  Speaker 1: are in, we honor the tool that God is allowing
• 35:16
  Speaker 1: us to use versus like you said, you said something
• 35:18
  Speaker 1: so powerful that we we become so competitive minded and
• 35:22
  Speaker 1: competitive driven with each other versus competing with the enemy.
• 35:27
  Speaker 1: That's who our competition is. The competition is Hell. We're competing.
• 35:34
  Speaker 1: It's Heaven versus Hell. It's not it's not this what
• 35:38
  Speaker 1: we feel as good as evil. It's the devil versus God.
• 35:42
  Speaker 1: That's our enemy. And so when we put when we
• 35:45
  Speaker 1: think about when we come from a broken state and
• 35:49
  Speaker 1: look at at the Bible and it it's opportunities to
• 35:53
  Speaker 1: learn the strategies and structures of God, we don't get
• 35:58
  Speaker 1: the full capacity of what God is trying to do
• 36:01
  Speaker 1: here on earth with us. Now that's what I heard.
• 36:04
  Speaker 3: What I heard you say, Yeah, you talk to it,
• 36:08
  Speaker 3: and it's literally like it's biblically. Yes, the battles not
• 36:12
  Speaker 3: between joy and jazz right, like we're not competing. I
• 36:16
  Speaker 3: think I use analogy the other day like this is
• 36:18
  Speaker 3: not a game of spiritual musical chairs, but we're fighting
• 36:20
  Speaker 3: over the ree seats and we got to knock somebody
• 36:22
  Speaker 3: out the chair and get a check to this. And
• 36:25
  Speaker 3: the thing is that you see it all through scripture.
• 36:28
  Speaker 3: We can jump for a second to act and we
• 36:30
  Speaker 3: can look at Acts seventeen real fast.
• 36:32
  Speaker 5: If you look at the story of Paul on Mars Hill,
• 36:36
  Speaker 5: and I'm gonna read it.
• 36:37
  Speaker 3: Real quick, it says, for all the Athenians and strangers
• 36:40
  Speaker 3: which were there, we had Acts seventeen and twenty one
• 36:43
  Speaker 3: spent their time in nothing else but either to tell
• 36:47
  Speaker 3: or to hear some new things.
• 36:48
  Speaker 5: So he's in Athens, and Athens was just they was
• 36:51
  Speaker 5: a bunch of philosophers.
• 36:52
  Speaker 2: Everybody just was funking and trying to.
• 36:54
  Speaker 3: Be the smartest ones. Sound like Facebook right now and
• 36:56
  Speaker 3: every social media platform with everybody trying to drop I'm
• 36:59
  Speaker 3: trying and I have the viirable polls. I'm trying to
• 37:02
  Speaker 3: say the smartest thing, right, But won't we won't go
• 37:04
  Speaker 3: down that rebel. It says, then fol stood in the
• 37:05
  Speaker 3: midst of Mars Hill and said, ye, men of Athens,
• 37:08
  Speaker 3: I perceived that in all things you are too superstitious.
• 37:12
  Speaker 3: He says, where I passed God and the hell your devotions?
• 37:15
  Speaker 3: I found an alto with this inscription to the unknown God,
• 37:20
  Speaker 3: whom therefore ye ignorantly worship him, declare I to you.
• 37:24
  Speaker 3: What's powerful about this scripture is that Paul doesn't come
• 37:27
  Speaker 3: and try to give them his doctrine his way. He
• 37:31
  Speaker 3: actually takes the time to walk around Athens and identify
• 37:35
  Speaker 3: their culture and identify what was going on, and he says, oh,
• 37:38
  Speaker 3: wait a minute, y'all are worshiping an unknown god. Got it.
• 37:42
  Speaker 3: That's my entry point, y'all, don't notice God, let me
• 37:45
  Speaker 3: introduce this god to you. The powerful part of this
• 37:48
  Speaker 3: is that Paul is bright enough and intelligent enough, and
• 37:51
  Speaker 3: he's an interpret enough to say, I walk with the
• 37:54
  Speaker 3: kingdom with me. I have to find a way to
• 37:56
  Speaker 3: make the kingdom relevant to everybody everywhere I go. So
• 38:00
  Speaker 3: here's the entry point here. Had he been talking to
• 38:03
  Speaker 3: a group of doctors, he may have made another reference,
• 38:06
  Speaker 3: had he been talking to a different group of individuals.
• 38:09
  Speaker 3: But because he was talking to a group of philosophers
• 38:11
  Speaker 3: and he understood that they had an entire aultar bill
• 38:13
  Speaker 3: to a god they did not know, he said, oh,
• 38:16
  Speaker 3: wait a minute, here's a gap right here.
• 38:18
  Speaker 2: I know this God. Let me introduce this God to you.
• 38:21
  Speaker 3: There is nowhere in which there's no place in which
• 38:24
  Speaker 3: we're all supposed to be walking around making the world
• 38:28
  Speaker 3: have to figure out what we're talking about to introduce
• 38:31
  Speaker 3: God to them. We're supposed to be so embedded in
• 38:33
  Speaker 3: who we are and what we are supposed to know.
• 38:35
  Speaker 3: Daniel learns the language and the tongue of the child Deans.
• 38:38
  Speaker 3: And if you even look at the story of the
• 38:40
  Speaker 3: Fishers and the Lows, right you're talking about the fishermen.
• 38:42
  Speaker 3: If you look at the story of Fishers and the Lows,
• 38:44
  Speaker 3: after Jesus teaches the multitude.
• 38:47
  Speaker 2: When they all sit down, he's asking.
• 38:49
  Speaker 3: Them, wait, we were gonna feed them. The one that
• 38:53
  Speaker 3: I identified that there were fished was a fisherman. The
• 38:58
  Speaker 3: money God said, I'm kind of the room, and I
• 39:00
  Speaker 3: don't think we got enough to feed these people. But
• 39:03
  Speaker 3: the fisherman says, I see a boy with fish and loads. Right,
• 39:07
  Speaker 3: I see a boy with fish and lost. So the
• 39:09
  Speaker 3: fisherman sees fish. Jesus teaches them how to multiply what
• 39:13
  Speaker 3: he sees. So he says, okay, good, you see these fish.
• 39:16
  Speaker 3: Let me show you how to break it and pass
• 39:18
  Speaker 3: it out so that there is enough. But Jesus doesn't
• 39:20
  Speaker 3: require him not to see.
• 39:22
  Speaker 2: Fish in going to follow.
• 39:23
  Speaker 3: And what we have done is we have told people
• 39:25
  Speaker 3: in order to follow, you got to see what I see,
• 39:28
  Speaker 3: as opposed to teaching them to see what God already
• 39:30
  Speaker 3: gave you. To see see what was already in you.
• 39:32
  Speaker 3: Let me teach you how to multiply it. Let me
• 39:34
  Speaker 3: teach you how to break it out. Let me teach
• 39:36
  Speaker 3: you how to expand it, how to increase it. When
• 39:38
  Speaker 3: he doesn't tell them, oh that's not enough, fish, go
• 39:40
  Speaker 3: find something else, he says, great, you see that let
• 39:43
  Speaker 3: me show you how to produce enough, how to multiply
• 39:45
  Speaker 3: this enough to make it sustainable for everybody in this space.
• 39:49
  Speaker 3: What we have consistently taught people to do is stop
• 39:51
  Speaker 3: seeing what they see. Right. If I came to the
• 39:56
  Speaker 3: church as an accountant, and that was my craft, that
• 39:59
  Speaker 3: was my trade, that's what I did. Right. If you
• 40:02
  Speaker 3: teach me how to use scriptural brainings, if you teach
• 40:05
  Speaker 3: me biblical principles, that I begin to understand through a
• 40:08
  Speaker 3: biblical understanding and biblical principles, how that applies to how
• 40:12
  Speaker 3: we mature, how we move money, how we increase finance.
• 40:14
  Speaker 3: If I come as a creative, if I come as
• 40:17
  Speaker 3: a musician and you teach me how to understand their
• 40:19
  Speaker 3: worship and the sounds of Heaven, then I begin to
• 40:21
  Speaker 3: craft music that reflects what Heaven is saying. If I
• 40:24
  Speaker 3: come as a graphic designer and you teach me about
• 40:26
  Speaker 3: the power of the Holy Spirit, and you teach me how,
• 40:28
  Speaker 3: then I begin to be able to see how to
• 40:30
  Speaker 3: create and design things that bring glory to God.
• 40:33
  Speaker 2: Instead, we've made people desire to be preachers.
• 40:36
  Speaker 3: We made them desire to be a post So we
• 40:38
  Speaker 3: made them desire to be what the row care is
• 40:40
  Speaker 3: about right. And so now when we talk about the church,
• 40:43
  Speaker 3: ain't got no finances, but you don't got no finances
• 40:46
  Speaker 3: because you told me accountant to come up here and
• 40:48
  Speaker 3: be a pastors and now ain't nobody about money. Right,
• 40:51
  Speaker 3: So we have to learn how to understand how to
• 40:53
  Speaker 3: allow people to be who they aren't in the context.
• 40:56
  Speaker 2: That's why the gentleman is saying.
• 40:57
  Speaker 3: I know what I'm called to, I know the system
• 40:59
  Speaker 3: that I'm called to, and rather they be trying to
• 41:02
  Speaker 3: bring the system into the church, I'm bringing God into
• 41:05
  Speaker 3: the system. To bring God into a system, than to
• 41:09
  Speaker 3: trying to pick pieces of the system and drag him
• 41:11
  Speaker 3: into the four walls.
• 41:12
  Speaker 2: Of the church.
• 41:13
  Speaker 3: Right. So that is the way when God feart talking
• 41:15
  Speaker 3: to me about business, he was like, I need you
• 41:16
  Speaker 3: to see business strategy through a biblical lens.
• 41:19
  Speaker 2: I need you to be able to.
• 41:20
  Speaker 3: Show believers that while they can buy all of other
• 41:22
  Speaker 3: people books, everything that they're learning about marketing, everything they're
• 41:25
  Speaker 3: learning about viral movements, the first person to go virabl
• 41:28
  Speaker 3: which Jesus went viral several times. Right, we started thinking
• 41:32
  Speaker 3: about how these things are set up. Jesus was shifting
• 41:34
  Speaker 3: systems in the Bible time, my friend of mine lift
• 41:37
  Speaker 3: up example, we said, when Jesus walked on water and
• 41:39
  Speaker 3: caught the seas, he was literally shifting right, weather patterns
• 41:42
  Speaker 3: and weather systems. We don't really talk about it through
• 41:44
  Speaker 3: that lens. We treated like purely miraculous. When Jesus when
• 41:48
  Speaker 3: they were healing, they were actually coming against the medical system.
• 41:51
  Speaker 3: The scripture says that the woman had an issue of
• 41:53
  Speaker 3: blood for twelve long years and nobody could fix her,
• 41:57
  Speaker 3: and in woke Jesus with the him of his garment healed.
• 42:01
  Speaker 3: I'm literally shifting. I'm moving past the limitations of a
• 42:04
  Speaker 3: system that the Earth is set up in saying that
• 42:06
  Speaker 3: this system was not capable to solve this problem. But
• 42:08
  Speaker 3: the Kingdom of Heaven systems are that's really what it's
• 42:11
  Speaker 3: designed to do. So the Earth's systems are supposed to fail,
• 42:17
  Speaker 3: liven and Earth will pass away. Right, the Earth system
• 42:20
  Speaker 3: is opposed to fail. And when those things start failing,
• 42:24
  Speaker 3: we as believe it should not be falling apart too.
• 42:27
  Speaker 3: We should be understanding it's our moment, it's our put
• 42:30
  Speaker 3: me in coach, Oh, the hospital couldn't get you together,
• 42:32
  Speaker 3: Get this oil and get to this alto because we're
• 42:34
  Speaker 3: gonna we're gonna get this healing go. We should get
• 42:36
  Speaker 3: excited almost when the earth systm starts feeling because we
• 42:39
  Speaker 3: understand these are the moments that God has called and
• 42:42
  Speaker 3: birked us for to stand up in what it is
• 42:45
  Speaker 3: that God is calling us to. But if we don't
• 42:46
  Speaker 3: empower people come to understand and to know that this
• 42:51
  Speaker 3: is your moment, that the famine is your moment right
• 42:54
  Speaker 3: that God implanting you in these places. If we teach
• 42:57
  Speaker 3: our young people just go to college, teach people go
• 43:00
  Speaker 3: to work at her and come back to church, get
• 43:02
  Speaker 3: off work and run back to the sactuary, We're not
• 43:04
  Speaker 3: teaching people to get by into infiltrate.
• 43:07
  Speaker 2: We're literally living right like we're scared.
• 43:11
  Speaker 3: We're living like like like spiritual nomes like before before
• 43:16
  Speaker 3: the sun come out. I got to run back. And
• 43:19
  Speaker 3: you know.
• 43:20
  Speaker 2: That's now we're supps to be living.
• 43:22
  Speaker 3: We're to be living in power and authority and rulership.
• 43:25
  Speaker 3: We are the sons of God and the earth. Jesus
• 43:30
  Speaker 3: is our elder brother.
• 43:32
  Speaker 1: Yeah, a big deal.
• 43:34
  Speaker 3: Identity wise, to know that I'm a son of God,
• 43:37
  Speaker 3: Jesus my elder brother and Jesus said.
• 43:40
  Speaker 1: Greater works greater and what I.
• 43:43
  Speaker 3: Did show you, as a collective body, do if y'all
• 43:47
  Speaker 3: would just believe greater works, greater impact. Right, So the
• 43:53
  Speaker 3: encouragement then to those of us, and I battled with it.
• 43:56
  Speaker 3: I grew up in a Baptist church. My grandfather was
• 43:58
  Speaker 3: the head of the National Baptist Ministers Conference for many years.
• 44:01
  Speaker 3: I grew up. I was originally being group to be
• 44:03
  Speaker 3: somebody's first lady. I was gonna where I had, He's
• 44:05
  Speaker 3: gonna do the thing somewhere on my team. They got
• 44:07
  Speaker 3: a little my late teens, I was like, I don't
• 44:09
  Speaker 3: know if he's calling me to this. I went to
• 44:11
  Speaker 3: the Pentecostal experience. That experience was different for me in
• 44:15
  Speaker 3: a lot of ways because the Pentecostal church had a
• 44:19
  Speaker 3: lot of the Baptist Church is where I learned a
• 44:23
  Speaker 3: lot of rules and structure. The Penoclassical church had a
• 44:25
  Speaker 3: lot of spirituality without reigns. Right, So we had a
• 44:28
  Speaker 3: lot of without spirit. We had a lot of spirit
• 44:31
  Speaker 3: without structure. So it all felt like chaos. But what
• 44:34
  Speaker 3: God allowed me to do was experience. I will always say,
• 44:36
  Speaker 3: if they got together, this would know, right, Like yeah,
• 44:39
  Speaker 3: if they got together. So God began to make that
• 44:42
  Speaker 3: merge in me. But I spent a lot of years
• 44:44
  Speaker 3: And why I'm watching about this, and probably why I'm
• 44:45
  Speaker 3: talking without breathing in the middle, is that I spent
• 44:48
  Speaker 3: a lot of years unclear about who I was, and
• 44:53
  Speaker 3: so everywhere God placed me. Every time I was seated, right,
• 45:00
  Speaker 3: I just became what the seat required, as opposed to
• 45:04
  Speaker 3: understanding what I brought to the seat. So whatever seat
• 45:08
  Speaker 3: you put me in, that's what I'm morphed into. You
• 45:10
  Speaker 3: needed me to do media, and people are like, oh,
• 45:12
  Speaker 3: you're a multi hyphen it. You're so talented, You're so capable. Yes,
• 45:16
  Speaker 3: because I was a chameleon. I was able because I
• 45:19
  Speaker 3: was smart enough to figure out whatever you gave me.
• 45:21
  Speaker 3: So if you actually do media, I could do media.
• 45:22
  Speaker 3: If you had to do this, I could do it.
• 45:24
  Speaker 3: But what was I supposed to bring? Well? Who was
• 45:27
  Speaker 3: joy supposed to be in every placement? And my desire,
• 45:30
  Speaker 3: my heart, is that those that will listen to this,
• 45:33
  Speaker 3: people everywhere, will get to understand who they are. So
• 45:36
  Speaker 3: if I'm cleaning the bathroom, I'm still cleaning the bathroom
• 45:40
  Speaker 3: as a prophet, and I'm speaking that every person that
• 45:42
  Speaker 3: walk in his bathroom will walk out this bathroom He'll
• 45:45
  Speaker 3: set for me and deliver that the spirit of God
• 45:47
  Speaker 3: would touch their lives and transform their hearts. Then everybody
• 45:50
  Speaker 3: that walked past, if they used to have talken booth
• 45:52
  Speaker 3: clothes when I was growing up in New York. Everybody
• 45:54
  Speaker 3: that get on this train and go through this turnstile,
• 45:57
  Speaker 3: everybody that get on my bus. It's not about the
• 46:00
  Speaker 3: except is that everybody that encounters me when I'm driving
• 46:02
  Speaker 3: on my way to church, I know that my gift
• 46:05
  Speaker 3: works with me. So I'm binding into an accident. I'm
• 46:08
  Speaker 3: praying over people that might be bettered with suicide. I'm
• 46:10
  Speaker 3: asking God to give me insight to that red toyota.
• 46:13
  Speaker 3: Can we God touch whoever's in that car? I feel
• 46:15
  Speaker 3: the spirit of interception. We got to operate like we
• 46:18
  Speaker 3: are literally having impact everywhere we go in the earth,
• 46:22
  Speaker 3: everywhere we move, everywhere our foot tries. We have to
• 46:25
  Speaker 3: be understanding that we are called to exercise the power
• 46:29
  Speaker 3: of Heaven in the earth. And that's also why we
• 46:32
  Speaker 3: have to live lives that allowed us to walk worthy
• 46:34
  Speaker 3: of the vocation with which we are called, so that
• 46:37
  Speaker 3: we can't be out here ruin our pH and let
• 46:39
  Speaker 3: people play in our faith, playing we're all kinds of
• 46:41
  Speaker 3: sin and all that stuff. Why, Because I have to
• 46:43
  Speaker 3: stay in alignment.
• 46:45
  Speaker 2: I have to stay ready to be used.
• 46:48
  Speaker 3: God can call on what this gift in me at
• 46:50
  Speaker 3: any moment. I have to keep it pure. I have
• 46:52
  Speaker 3: to keep it behind them right, and so I'm impacted
• 46:55
  Speaker 3: every area. How I can't have that conversation. I can't
• 46:58
  Speaker 3: cut them say my mouth. My mouth is still from
• 47:02
  Speaker 3: Brooklyn what I want to say? Why Because if he
• 47:07
  Speaker 3: wants me to pray for somebody five minutes later, I
• 47:09
  Speaker 3: don't have forty five minutes to ask for forgiveness in
• 47:11
  Speaker 3: the middle because it changes.
• 47:13
  Speaker 2: Where you are.
• 47:14
  Speaker 3: So now, if I'm walking the service and nobody knows
• 47:16
  Speaker 3: so I am, I was always able to say that.
• 47:19
  Speaker 3: If I walk in and y'all forget I want to
• 47:21
  Speaker 3: fly and put me in the back row, that's fine
• 47:24
  Speaker 3: because we put there's somebody in the background that need
• 47:26
  Speaker 3: me to sit right next to the background.
• 47:28
  Speaker 2: I'm about to they back about to get Rubb, were
• 47:30
  Speaker 2: about to Yes, God do.
• 47:31
  Speaker 3: It for It's okay wherever you put me, because wherever
• 47:34
  Speaker 3: I need it, whether I'm in the pit pot of
• 47:37
  Speaker 3: his house, prison, piers, the storehouse, my seat. I'm secure
• 47:43
  Speaker 3: when God made me. It took me a while to
• 47:45
  Speaker 3: get there. And my prayer really is that somebody else
• 47:47
  Speaker 3: would get there faster then it took me to get there,
• 47:50
  Speaker 3: right then we would live there in a way that
• 47:52
  Speaker 3: really ampows us to do what God has called us
• 47:54
  Speaker 3: to do.
• 47:55
  Speaker 1: You speaking to my soul right now, just just transparently speaking.
• 47:59
  Speaker 1: But because that's a that not necessarily being able to
• 48:05
  Speaker 1: be in any space and be who I am, right,
• 48:09
  Speaker 1: but being okay with being who I am in that space.
• 48:15
  Speaker 1: I think I'm there, like I'm trying to get over there,
• 48:18
  Speaker 1: because like I started in the beginning, is that when
• 48:24
  Speaker 1: when you are number two, but you could be a
• 48:26
  Speaker 1: strong number one, but God is allowing you to still
• 48:28
  Speaker 1: be a number two and you are okay with that,
• 48:31
  Speaker 1: Like I'm Lord, I ain't got to see another stage.
• 48:35
  Speaker 1: I don't got to see another mic, don't I don't
• 48:39
  Speaker 1: have to. I know when you tell me to, but
• 48:42
  Speaker 1: you know what I'm saying, like I don't have to
• 48:44
  Speaker 1: do this. But when your positioned to support a number one,
• 48:49
  Speaker 1: they have to be secure in themselves because what happens
• 48:52
  Speaker 1: is a lot of times Number two's won't show up
• 48:55
  Speaker 1: the way that they know they can show up for
• 48:58
  Speaker 1: the simple fact that they are they have been called to.
• 49:05
  Speaker 1: Like for me, let's just talk about me. Let's just
• 49:07
  Speaker 1: get real too. I do too much, I'm too loud.
• 49:12
  Speaker 1: You know what I'm saying. I'm trying to be something
• 49:15
  Speaker 1: outside of X Y, and it irritates me. Joy if
• 49:19
  Speaker 1: I can be honest with you. Irritates me because all
• 49:21
  Speaker 1: I can see is what I'm trying to serve. All
• 49:24
  Speaker 1: I can see is the assignment. All I can see
• 49:26
  Speaker 1: is what I'm supposed to be doing. But you seeing
• 49:28
  Speaker 1: something totally different. You know what I'm saying. You're seeing
• 49:32
  Speaker 1: that all I am is a dreamer, All I am
• 49:35
  Speaker 1: is a podcaster, All I am is a host or
• 49:38
  Speaker 1: a moderator, or all I am is this When I
• 49:41
  Speaker 1: know I shift atmospheres when I get I pray too much.
• 49:45
  Speaker 1: I didn't been through too much to this oil is
• 49:48
  Speaker 1: coming out like I can't help it. Like I feel
• 49:51
  Speaker 1: like if I'm not doing what I'm supposed to do
• 49:54
  Speaker 1: in that moment, then I'm being disobedient to God. And
• 49:58
  Speaker 1: so I thank you for giving language to somebody like me.
• 50:02
  Speaker 1: That's in that space where okay, you're you're seated like
• 50:06
  Speaker 1: you know who you are. It might be dressed up
• 50:08
  Speaker 1: in different types of moments right there, but God has
• 50:11
  Speaker 1: called you to be a deliverer. God has called you
• 50:14
  Speaker 1: to be an innecessor God has called you for these things.
• 50:17
  Speaker 1: It might be, it might look different at different times,
• 50:20
  Speaker 1: but the core of you is still that no one
• 50:23
  Speaker 1: can nobody can change that about you. And I think that,
• 50:27
  Speaker 1: I think that if I haven't even finished this dog
• 50:30
  Speaker 1: On book, the decoding of Joseph is realizing that.
• 50:36
  Speaker 3: I am.
• 50:37
  Speaker 1: I am bigger than what they're calling me. I'm even
• 50:40
  Speaker 1: bigger than what I understand. And when I get to
• 50:43
  Speaker 1: that place, because if you, if I were, he was
• 50:46
  Speaker 1: a deliverer, he helped. The intercession was a tool for
• 50:50
  Speaker 1: him to get to deliverance. The palace was a tool
• 50:53
  Speaker 1: for deliverance. The pit was a tool for deliverance. And
• 50:58
  Speaker 1: so when we realized we're we're managing these tools of
• 51:01
  Speaker 1: the kingdom, I think that we will we get we'll
• 51:06
  Speaker 1: get in line to the big for the bigger picture.
• 51:09
  Speaker 1: But right now, between fighting ourselves and then fighting other believers,
• 51:14
  Speaker 1: we're missing the mark.
• 51:17
  Speaker 3: So here's what I'm gonna say I'm off for you.
• 51:20
  Speaker 3: I'm not fighting as the believers anymore, right, because I
• 51:25
  Speaker 3: realized that most of the time I was fighting them
• 51:27
  Speaker 3: because I was still fighting me. Once me and these
• 51:31
  Speaker 3: stopped fighting, I began to see them differently, because then
• 51:36
  Speaker 3: I began to feel bad for other people who didn't
• 51:39
  Speaker 3: know who they were were so much so and who
• 51:42
  Speaker 3: I was threatened them. When I got clear about who
• 51:45
  Speaker 3: I was, and the and the and the beauty of
• 51:47
  Speaker 3: that clarity and freedom, I feel bad for people who
• 51:50
  Speaker 3: don't know who they are now. I feel bad for
• 51:53
  Speaker 3: people who think I'm threatening them because they don't realize
• 51:56
  Speaker 3: that this world, that they don't even understand the magnitude
• 51:59
  Speaker 3: of God, that this earth is so expansive that we
• 52:02
  Speaker 3: can literally do the same thing for the same group
• 52:04
  Speaker 3: and still not meet over and not reach the need
• 52:07
  Speaker 3: of the amount of people that are in this world. Right,
• 52:10
  Speaker 3: that we really are supposed to be a body jointly
• 52:12
  Speaker 3: fit working together.
• 52:14
  Speaker 1: Right.
• 52:14
  Speaker 3: So it shifted. And the one thing I also realized,
• 52:18
  Speaker 3: Pharaoh never said Joseph is a father to me. Joseph
• 52:24
  Speaker 3: had to know he was a Father's a fairly you're settling,
• 52:29
  Speaker 3: I've watched you on stage, I've seen you move around.
• 52:33
  Speaker 3: You have to be so settled in My responsibility here
• 52:37
  Speaker 3: is to move this atmosphere, to open up this space.
• 52:40
  Speaker 3: And whether the person who invited me cares or appreciates
• 52:45
  Speaker 3: what I do or not, somebody in this room is
• 52:48
  Speaker 3: leading freer than they came in because I did what
• 52:51
  Speaker 3: God said right, Because the truth of the matter is
• 52:54
  Speaker 3: that enemy will use whatever vessel is available, and sometimes
• 52:57
  Speaker 3: it's the whole. Sometimes the person that invited you with
• 52:59
  Speaker 3: your big warfare. I've been there. I understand that. But
• 53:03
  Speaker 3: as we lock in and get really clear and comfortable
• 53:07
  Speaker 3: in who we are and what God begin to do
• 53:09
  Speaker 3: for me and I know He's already doing it for you,
• 53:11
  Speaker 3: is that I would leave room. Sometimes them are so
• 53:13
  Speaker 3: defeated because the people that invited me, they glazed over
• 53:16
  Speaker 3: my session, act like they ain't say nothing. The person
• 53:19
  Speaker 3: that came up behind me would look like everybody was
• 53:22
  Speaker 3: focused on then the person in front of me, and
• 53:23
  Speaker 3: it would always be somebody that would come to the
• 53:25
  Speaker 3: table and be like, listen, if you wasn't here for nobody,
• 53:30
  Speaker 3: you was here for me. The oldbody else got shifted,
• 53:32
  Speaker 3: you shifted me. And when I would sit what I
• 53:34
  Speaker 3: would try to downplay that. God took me back and said,
• 53:37
  Speaker 3: if I left the ninety nine for the one, you
• 53:39
  Speaker 3: ain't no better than me. If I care so much
• 53:43
  Speaker 3: about the ones. If I sent you to the room
• 53:45
  Speaker 3: for one person, is that enough for you? Can that
• 53:47
  Speaker 3: be enough for you? If nobody in this room remembers
• 53:49
  Speaker 3: you came, but I sent you here for the one?
• 53:53
  Speaker 3: Can the one be enough? If nobody in this room
• 53:56
  Speaker 3: remembers that you were here, and you leave knowing that
• 53:58
  Speaker 3: I was pleased, can that be an? And that's the
• 54:01
  Speaker 3: level of the place that God wants to get to,
• 54:03
  Speaker 3: where we are literally always showing up for an audience
• 54:07
  Speaker 3: of one, that God's applause is the only applause. Why
• 54:10
  Speaker 3: because we are literally wrestling against spiritual wickedness and high places.
• 54:15
  Speaker 5: We are wrestling against spirits that will jump in on
• 54:19
  Speaker 5: on whoever they will.
• 54:20
  Speaker 3: The enemy does not want us to know who we are.
• 54:22
  Speaker 3: He's been battling with us against who we are and
• 54:24
  Speaker 3: what God said about us since Genesis. He gets Eve
• 54:28
  Speaker 3: in the garden and says, there, really, did God really
• 54:30
  Speaker 3: say that? So every place that you walk into your anointing,
• 54:35
  Speaker 3: your gift is for that place. And if people don't
• 54:38
  Speaker 3: say thank you, if there's no honorarium, if there's no appreciation.
• 54:41
  Speaker 3: I see you sweat, run all across the stage, jump
• 54:44
  Speaker 3: in the middle, you were singing, you was opening up.
• 54:47
  Speaker 3: I've seen you the times i've seen you. If you
• 54:51
  Speaker 3: walked out that room feeling like God was good, that's it.
• 54:56
  Speaker 3: Everything else is gravy, everything else is extra. God is
• 55:00
  Speaker 3: really calling a people to himself. There's a very strong
• 55:05
  Speaker 3: requirement for me, a Noah focus, the type of focus
• 55:09
  Speaker 3: that says I'm building and it don't make sense to nobody,
• 55:12
  Speaker 3: but I know what I heard God say, and I
• 55:14
  Speaker 3: am building, and I'm gonna keep building. And the rain's
• 55:17
  Speaker 3: gonna make sense when the art come and y'all gonna
• 55:20
  Speaker 3: catch it after a while. But I am building. But
• 55:22
  Speaker 3: some of us have to have the level of resilience
• 55:25
  Speaker 3: and the level of confidence. That's why the enemy is
• 55:28
  Speaker 3: fighting your confidence. That's why anybody can use to unaffirm
• 55:32
  Speaker 3: who you are. He will use them. He will pick
• 55:34
  Speaker 3: some random person to say something with. I've had friends,
• 55:39
  Speaker 3: people I know love me and I love them that
• 55:41
  Speaker 3: hit me up after something and say something, and I'd
• 55:43
  Speaker 3: be like, why would you say that.
• 55:46
  Speaker 7: But for that moment, not that they possess, not an enemy,
• 55:50
  Speaker 7: but for that moment they allow the enemy to use
• 55:52
  Speaker 7: them to say something that was supposed to hurt me
• 55:54
  Speaker 7: and shift me.
• 55:55
  Speaker 5: I had to start locking my mind and give focus.
• 55:58
  Speaker 3: Darling, because you're are all those things, and for each
• 56:02
  Speaker 3: person you will be for for Pharaoh, Joseph may have
• 56:06
  Speaker 3: just been the dream interpreter, but Joseph was clear that
• 56:13
  Speaker 3: I've been sent here to influence, the influencer and to
• 56:16
  Speaker 3: rule the system. And sometimes influence don't even look like
• 56:22
  Speaker 3: the most important person in the room. Sometimes influence is
• 56:25
  Speaker 3: you're gonna wear that. If you could say you're gonna
• 56:29
  Speaker 3: wear that to somebody and they spend the next five
• 56:30
  Speaker 3: hours in their room changing their outfit because you said it.
• 56:34
  Speaker 3: You have influence. We don't always get credit for the
• 56:38
  Speaker 3: amount of influence. There's conversations I have with people and
• 56:40
  Speaker 3: they will never give me credit for it. But I
• 56:42
  Speaker 3: look at their next seven lives and I know that
• 56:44
  Speaker 3: what I say landed because the next ten things they
• 56:46
  Speaker 3: talk about got our conversation weaves all through it. That's
• 56:51
  Speaker 3: how God begin to solidify me. You are already an influence,
• 56:54
  Speaker 3: so you are already a prophet to kingdom. You are
• 56:57
  Speaker 3: already sitting in this space. You're already building something. And
• 57:00
  Speaker 3: this is already Apostolics showing up in your life. You
• 57:02
  Speaker 3: have to be comfortable calling it apostolic. You have to
• 57:05
  Speaker 3: be comfortable knowing that you are called to these things.
• 57:08
  Speaker 3: And that's what God is doing. He's quiet and all
• 57:10
  Speaker 3: the other affirmation, all the other noise, because for many
• 57:15
  Speaker 3: of us, we have to know if nobody else, say,
• 57:18
  Speaker 3: me and God had a conversation, and I'm clear some
• 57:21
  Speaker 3: of us have to have that Jeremiah conversation, that Moses
• 57:24
  Speaker 3: conversation with God. But we go back and forth and
• 57:26
  Speaker 3: tell God, we study and we just children, and he
• 57:28
  Speaker 3: could tell us. What he needs is tell us, and
• 57:30
  Speaker 3: we can go back and forth. But this world, this
• 57:32
  Speaker 3: world that we're moving into, those of us that have
• 57:36
  Speaker 3: needed affirmation. He's got to heal us from our parent issues.
• 57:39
  Speaker 3: He's got to heal us from church hurt. He's got
• 57:41
  Speaker 3: to heal us from rejection. He's got to heal us
• 57:44
  Speaker 3: from the esteem issues. He has to quiet the noise
• 57:46
  Speaker 3: in our minds and keep trying to revisit and tell
• 57:48
  Speaker 3: us about our unworthiness and how we're not capable and
• 57:51
  Speaker 3: how we don't look like this one. He got to
• 57:53
  Speaker 3: quiet the noise when you get into a service and
• 57:55
  Speaker 3: everybody else get in a prophecy and you sit there like,
• 57:58
  Speaker 3: ain't no word for me. He's got he's a allows
• 58:00
  Speaker 3: all of that, all of that quiet pitts are empty
• 58:05
  Speaker 3: and quiet. Potiphar's house had to be lonely. Yeah, right.
• 58:11
  Speaker 3: The prison got to be crazy because I'm in here
• 58:14
  Speaker 3: as much as be like, oh, he was a ruler
• 58:16
  Speaker 3: in a prison. He was also in a prison. He
• 58:17
  Speaker 3: didn't belong and he ain't even do nothing. Yeah, none
• 58:20
  Speaker 3: of that stuff had to feel good. And while he's
• 58:24
  Speaker 3: doing all of this building, somebody else's beenyard. He didn't
• 58:27
  Speaker 3: forget that he had a family. We don't forget that
• 58:30
  Speaker 3: his father's so that he hasn't seen his father, hasn't
• 58:32
  Speaker 3: seen his brothers. And the moment I see these people,
• 58:35
  Speaker 3: they need something from me, And I got to be
• 58:37
  Speaker 3: healed enough to be the one that carries what they
• 58:41
  Speaker 3: need and not hold it in my heart. God has
• 58:44
  Speaker 3: processing so many of us, you we them, whoever we're
• 58:48
  Speaker 3: talking to right on this He's doing so much processing
• 58:51
  Speaker 3: as you're seeing here Jesse, but I could just pour
• 58:53
  Speaker 3: into you for thirty seconds. Be good being too much
• 58:58
  Speaker 3: because there's enough people, that's not enough walking around, and
• 59:00
  Speaker 3: that's being problem. Be good telling God, I'm going to
• 59:04
  Speaker 3: live every piece of every part of what you have
• 59:06
  Speaker 3: given me. I'm not coming back to you full of
• 59:09
  Speaker 3: a bunch of stuff you poured into me because I
• 59:11
  Speaker 3: was worried about offending somebody else. I'm going to be
• 59:13
  Speaker 3: too much. I'm gonna be there. I'm a single, loudest dance,
• 59:17
  Speaker 3: the hardest squirrel. I'm gonna be bright and big and bold,
• 59:21
  Speaker 3: do all the things because I can't. I can't worry
• 59:24
  Speaker 3: about who's offended. Who will miss what you put on
• 59:28
  Speaker 3: the inside of me if I did my life? Who's
• 59:30
  Speaker 3: standing over there? And leave my light as bright as
• 59:33
  Speaker 3: it is so they can see me over all the noise.
• 59:35
  Speaker 2: And all the stuff that need me to bright.
• 59:37
  Speaker 3: I've decided I'm not going back to God full of talent,
• 59:40
  Speaker 3: gifts and abilities because the person next to me was insecure.
• 59:43
  Speaker 2: That is not my problem. You and God hands with them.
• 59:47
  Speaker 2: Let God work on that.
• 59:49
  Speaker 3: But you be everything, Be every bit of who He
• 59:52
  Speaker 3: has called you to be, and don't shrink it. Don't
• 59:54
  Speaker 3: make it small, don't make it palatable. Let them choke.
• 59:57
  Speaker 3: Do not try to be palatable for people. Be everything
• 1:00:01
  Speaker 3: God has called you into, every piece of it before
• 1:00:07
  Speaker 3: you shrink. You understand, Jesus, I.
• 1:00:10
  Speaker 1: Understand who man. You would think I called her Desertrae.
• 1:00:17
  Speaker 1: You would have thought I called her and told her, Hey,
• 1:00:19
  Speaker 1: this is what's going on? Whoa DESI Ray. I'm gonna
• 1:00:23
  Speaker 1: I'm gonna give it to you though, because let me
• 1:00:26
  Speaker 1: get me together. This conversation was so good and freeing,
• 1:00:31
  Speaker 1: you know, like when you have when you when you
• 1:00:34
  Speaker 1: are walking through spaces without language, sometimes it's harder to
• 1:00:39
  Speaker 1: fully step into spaces without the language, But as soon
• 1:00:42
  Speaker 1: as you get the language, it's like the responsibility now
• 1:00:44
  Speaker 1: to really fully walk in that thing. And I think
• 1:00:46
  Speaker 1: that's what you've done for us today, Joyce. Specifically myself
• 1:00:50
  Speaker 1: like being I'm used to being in the background, right
• 1:00:53
  Speaker 1: And I even think about photography, you know, so most people,
• 1:00:59
  Speaker 1: I understand that it's deeper than photography for me when
• 1:01:04
  Speaker 1: I step into spaces because of what I know I
• 1:01:07
  Speaker 1: bring into the space. Yeah, you're gonna get some nice
• 1:01:09
  Speaker 1: pictures that capture the moment in the atmosphere. But also
• 1:01:12
  Speaker 1: and I'm an innecessor right, so I can see things
• 1:01:15
  Speaker 1: because God has given me a unique type of lens.
• 1:01:18
  Speaker 6: And I'm still understanding that.
• 1:01:20
  Speaker 1: I just know sometimes the Lord may say, hey, he
• 1:01:23
  Speaker 1: may point my attention to somebody. Why, I don't know,
• 1:01:26
  Speaker 1: but I just start praying that all of a sudden
• 1:01:27
  Speaker 1: the person on the stage, don't call the person out.
• 1:01:29
  Speaker 1: You know what I'm saying. Stuff like that happens all
• 1:01:31
  Speaker 1: the time, and I'm like, ah, okay, let me keep
• 1:01:33
  Speaker 1: leaning it into this thing. So I think what you've
• 1:01:36
  Speaker 1: done literally for us today is given us language to
• 1:01:40
  Speaker 1: be okay, to occupy the spaces that God is calling
• 1:01:43
  Speaker 1: us to, even though it does not look like traditional church.
• 1:01:47
  Speaker 1: Yeah right, it does not look like traditional church. Yes,
• 1:01:51
  Speaker 1: you are creative. Hey, God is putting you in these
• 1:01:54
  Speaker 1: spaces so that he can so that you can bring
• 1:01:57
  Speaker 1: with him, partnering with the Lord, the Kingdom into this space.
• 1:01:59
  Speaker 6: That's what That's what these mountains are.
• 1:02:01
  Speaker 1: That's where He's calling us to these worldly systems to
• 1:02:03
  Speaker 1: bring the Kingdom in that space.
• 1:02:06
  Speaker 6: How He's given it to us to do it and
• 1:02:08
  Speaker 6: it looks different, and I think we just have to
• 1:02:09
  Speaker 6: be okay with that.
• 1:02:10
  Speaker 1: And I think that's a little bit of the struggle
• 1:02:13
  Speaker 1: is because they say that I'm supposed to show up
• 1:02:17
  Speaker 1: like this, But the truth is, what did the Lord say, Like,
• 1:02:20
  Speaker 1: what has he given you? If we had a conversation
• 1:02:23
  Speaker 1: a little while ago about what's in your hands, what
• 1:02:26
  Speaker 1: has the Lord given you to do to build, to
• 1:02:29
  Speaker 1: master in this earth space to bring the kingdom down here.
• 1:02:32
  Speaker 1: So yeah, so I'm gonna be probably put this on
• 1:02:35
  Speaker 1: repeat for a little bit as I just allow it
• 1:02:37
  Speaker 1: to settle in my little spirit and get put my
• 1:02:40
  Speaker 1: little edges back on. Yeah, and all my lashes and
• 1:02:42
  Speaker 1: all the things. So I am grateful for your yes,
• 1:02:46
  Speaker 1: because I know, like like just like I know you
• 1:02:49
  Speaker 1: know who you are, and sometimes a no is a note.
• 1:02:55
  Speaker 1: So we're grateful for your yetes man, let me tell you.
• 1:02:58
  Speaker 1: So I can't stop crying like I'm told up. I'm
• 1:03:02
  Speaker 1: really told up. And even as I'm getting together, j justica,
• 1:03:08
  Speaker 1: use that ball boys, girl, use that ball boy come on,
• 1:03:12
  Speaker 1: come on, I'm taken back to a moment and I
• 1:03:18
  Speaker 1: don't even know if you remember this. This is when
• 1:03:21
  Speaker 1: you were at your table and I was trying to
• 1:03:25
  Speaker 1: purchase the books and figure out, and you were navigating
• 1:03:27
  Speaker 1: me through the books, and this was after you had
• 1:03:31
  Speaker 1: spoken right, And I was so intrigued of how one thing,
• 1:03:35
  Speaker 1: I'm a studier, like I get a hype on the word,
• 1:03:38
  Speaker 1: but I also see how people navigate when they're speaking
• 1:03:41
  Speaker 1: or doing what they're called to do. I love that.
• 1:03:45
  Speaker 1: I don't know that the Lord has gifted me with
• 1:03:47
  Speaker 1: just being able to see all that at one time,
• 1:03:49
  Speaker 1: and how you navigated your message and how you landed
• 1:03:53
  Speaker 1: the plane all pun intended with your message. Oh, I
• 1:04:00
  Speaker 1: was intrigued. It's just it was just so natural. It
• 1:04:04
  Speaker 1: was I was like, man, Lord, how can I take
• 1:04:07
  Speaker 1: this and how she did this and just use it
• 1:04:09
  Speaker 1: for where you want me to go? And so I
• 1:04:12
  Speaker 1: come out there and I make a comment, and you
• 1:04:17
  Speaker 1: didn't let me. You didn't let me sit in this
• 1:04:19
  Speaker 1: comment at all. I make a comment and I say, well,
• 1:04:25
  Speaker 1: I'm you know, I'm trying to be a speaker. I'm
• 1:04:27
  Speaker 1: trying to be a speaker, or something like that. It
• 1:04:30
  Speaker 1: was basically demeaning the fact that you know, I'm like,
• 1:04:33
  Speaker 1: I'm not a speaker.
• 1:04:33
  Speaker 3: You know.
• 1:04:33
  Speaker 1: I was like, I want to speak. One day, I
• 1:04:35
  Speaker 1: think I said something to that and you look, you
• 1:04:37
  Speaker 1: stop what you was doing. You was like, what what
• 1:04:39
  Speaker 1: do you mean you're trying to be And I was like, yeah,
• 1:04:43
  Speaker 1: I don't you know, I haven't gotten like speaking engagements
• 1:04:46
  Speaker 1: and all this stuff like that, like I'm still trying
• 1:04:48
  Speaker 1: to sit there. And you was like, ma'am, like you
• 1:04:51
  Speaker 1: just look, I don't know you. Like, ma'am, I don't
• 1:04:54
  Speaker 1: know you, but you already are and you just spoke.
• 1:05:00
  Speaker 1: And to that, you was like, yeah, you might just
• 1:05:02
  Speaker 1: you you're a host right now, But what do you
• 1:05:04
  Speaker 1: think that you were doing up there? I was like
• 1:05:08
  Speaker 1: hosting Like I was believe you didn't let me sit
• 1:05:11
  Speaker 1: there in your mind to belittle anything that I was
• 1:05:14
  Speaker 1: doing right, And so that right there, I don't know
• 1:05:18
  Speaker 1: if you know this, but that did something to me,
• 1:05:21
  Speaker 1: Like it was like I couldn't I couldn't say that again,
• 1:05:24
  Speaker 1: like I haven't even said presented it that way again
• 1:05:27
  Speaker 1: to the point where one of my goals, and there's
• 1:05:30
  Speaker 1: a raking attest it is one of my goals I
• 1:05:32
  Speaker 1: put down was to not only have more opportunities to
• 1:05:37
  Speaker 1: moderating hosts, but I even put speaking down. If God
• 1:05:39
  Speaker 1: opened that door, right, and so I wanted to go
• 1:05:43
  Speaker 1: done that. Yeah, just waiting on God to open that
• 1:05:46
  Speaker 1: door and whatever that looked like. And so I just
• 1:05:48
  Speaker 1: want to say thank you publicly for that moment because
• 1:05:50
  Speaker 1: God just brought me back to that moment. I'm like,
• 1:05:52
  Speaker 1: I'm seeing here crying because you're calling me forward. You
• 1:05:56
  Speaker 1: give what I'm saying, like, sometimes you just need the
• 1:05:58
  Speaker 1: profit to call you forward. You know what I'm saying.
• 1:06:00
  Speaker 1: And so I just want to say thank you. And
• 1:06:02
  Speaker 1: I also feel led. Normally we say, hey, give give
• 1:06:06
  Speaker 1: your final words, but you said a lot of words,
• 1:06:08
  Speaker 1: and I really feel led. I really feel led for
• 1:06:11
  Speaker 1: you to end us in a prayer for those that
• 1:06:14
  Speaker 1: can't see themselves beyond the dreamer, for those that don't
• 1:06:18
  Speaker 1: even think they are called to anything greater than their
• 1:06:22
  Speaker 1: what they currently their current position is. Can you just
• 1:06:26
  Speaker 1: pray us out and then we don't be done.
• 1:06:30
  Speaker 3: Now, I'm gonna put these eye drops in before.
• 1:06:32
  Speaker 1: No, put the eye drops in. Put the eye drops in, y'all.
• 1:06:37
  Speaker 1: She just had her had surgery before she did started
• 1:06:41
  Speaker 1: this stuff, and she still came She still came on.
• 1:06:46
  Speaker 1: But very grateful.
• 1:06:48
  Speaker 3: You got to keep up, keep off a word we got.
• 1:06:51
  Speaker 1: And we appreciate it.
• 1:06:54
  Speaker 3: Yes, So we can pray. I'm ready, Okay, I'm ready. So,
• 1:06:58
  Speaker 3: Dear God, we thank you God.
• 1:06:59
  Speaker 5: We give you hallelujah, We give you honor, and we
• 1:07:02
  Speaker 5: give you praise.
• 1:07:03
  Speaker 3: God. We lift you up God, before we come asking
• 1:07:06
  Speaker 3: for anything. God, we send to our hearts and our minds.
• 1:07:09
  Speaker 3: We put you in your rightful place, on the throne
• 1:07:12
  Speaker 3: of our hearts. And we come to our Father, who
• 1:07:14
  Speaker 3: aren't in heaven, who art in heaven, and we hallow
• 1:07:18
  Speaker 3: your name out. We hollow your name out. God, We
• 1:07:21
  Speaker 3: call your name, Holy and righteous God. We thank you.
• 1:07:25
  Speaker 3: We thank you.
• 1:07:25
  Speaker 1: Now.
• 1:07:26
  Speaker 3: Your word says God, that you watch over your words hallelujah, hallelujah,
• 1:07:30
  Speaker 3: to perform it. And God, there is a word hallelujah God,
• 1:07:34
  Speaker 3: I thank you today. I thank you. There's a word
• 1:07:37
  Speaker 3: hovering over the hearts and over the minds of the people, God,
• 1:07:41
  Speaker 3: that you have called before you you even formed us
• 1:07:44
  Speaker 3: in the belly. You knew us, You had already ordained us.
• 1:07:46
  Speaker 3: You would already set us apart, sanctify us, and called us.
• 1:07:50
  Speaker 3: There is a word in heaven over the lives of
• 1:07:53
  Speaker 3: your people. God, and your word says that you watch
• 1:07:55
  Speaker 3: over your word to perform it. We Thank you God,
• 1:07:58
  Speaker 3: that you are watching over every word, every promise God,
• 1:08:02
  Speaker 3: every decree that has been placed over the lives of
• 1:08:04
  Speaker 3: your people, and it is coming to pass. God. So
• 1:08:07
  Speaker 3: we ask in faith, knowing O God, that you are
• 1:08:10
  Speaker 3: a promise keeper, knowing that you complete what you start,
• 1:08:13
  Speaker 3: knowing that you finish everything that you begin. God. We're
• 1:08:16
  Speaker 3: asking you now, God, in the name of Jesus, God,
• 1:08:19
  Speaker 3: that you will continue to do a good and a
• 1:08:21
  Speaker 3: perfect word in the hearts and the minds of those
• 1:08:24
  Speaker 3: that you have called for this power, for those that
• 1:08:27
  Speaker 3: will listen to this podcast, for those that will hear
• 1:08:30
  Speaker 3: what it is that you are saying and speaking in
• 1:08:32
  Speaker 3: this hour, that they would hear your voice clearer than
• 1:08:35
  Speaker 3: ever before, and that they would be clear about not
• 1:08:38
  Speaker 3: just what you have said about others, not just what
• 1:08:40
  Speaker 3: you have said about what has to come, but what
• 1:08:42
  Speaker 3: you have said about them. Thank you for reminding us
• 1:08:47
  Speaker 3: God that we are kings and priests in the earth.
• 1:08:50
  Speaker 3: Thank you for reminding us God that we are fearfully
• 1:08:52
  Speaker 3: and wonderfully made. Thank you for reminding us God that
• 1:08:55
  Speaker 3: we are in your hand and not one of us
• 1:08:58
  Speaker 3: will be plucked out of your hand. Thank you for
• 1:09:00
  Speaker 3: reminding us, Oh God, that we are adopted into sonship,
• 1:09:03
  Speaker 3: that you have given your Holy spirit as a spirit
• 1:09:06
  Speaker 3: of adoption. Whereby Baha, where we cry our Father, thank you,
• 1:09:10
  Speaker 3: O God, that you have called us not as slaves
• 1:09:13
  Speaker 3: but as sons in alignment with your will.
• 1:09:15
  Speaker 5: And we thank you God for reminding us that there
• 1:09:18
  Speaker 5: is a people waiting for us.
• 1:09:20
  Speaker 3: There is a people waiting for us. God. You have
• 1:09:22
  Speaker 3: called us to be rulers over systems. You have called
• 1:09:25
  Speaker 3: us God, to occupy in this earth until you return.
• 1:09:29
  Speaker 3: And we take that call, and we take that responsibility seriously. God.
• 1:09:33
  Speaker 3: We thank you God that you have given us a
• 1:09:35
  Speaker 3: right to walk in the authority of kindness.
• 1:09:38
  Speaker 2: So right now we bind every noise and every voice
• 1:09:41
  Speaker 2: and every.
• 1:09:41
  Speaker 3: Word that has been spoken. We bind every spirit of
• 1:09:44
  Speaker 3: witchcraft and dimnation that is hovering over the assilnment Hallelujah
• 1:09:49
  Speaker 3: of your people, trying to silence and trying to smother
• 1:09:52
  Speaker 3: what it is that you have already said about them.
• 1:09:54
  Speaker 3: We call those that are out of alignment into alignment.
• 1:09:57
  Speaker 3: We call for every prodigal son back into the a
• 1:10:00
  Speaker 3: house to do the will of God according to your way.
• 1:10:03
  Speaker 3: We call every lost son, every lost daughter every person
• 1:10:06
  Speaker 3: that has putting down the assignment, that laid down the
• 1:10:09
  Speaker 3: weight because it felt too heavy. We ask you now, God,
• 1:10:12
  Speaker 3: to draw them back.
• 1:10:13
  Speaker 2: Into alignment with you.
• 1:10:15
  Speaker 3: We thank you God that no weapon against their life
• 1:10:17
  Speaker 3: will prosper. We thank you on God that formed the weapons.
• 1:10:21
  Speaker 3: Formed weapons are falling to the ground. Even now, God,
• 1:10:24
  Speaker 3: that your children, your sheep know your voice and will
• 1:10:28
  Speaker 3: not follow a stranger. We ask that you call them
• 1:10:30
  Speaker 3: back into assignment and alignment with you, those that have
• 1:10:34
  Speaker 3: already been in alignment, the son that never left. We
• 1:10:37
  Speaker 3: ask God that you touch their heart God whither, that
• 1:10:41
  Speaker 3: they don't get bitter, that they don't get weary and
• 1:10:43
  Speaker 3: well doing that they understand that there is a reward
• 1:10:46
  Speaker 3: if they just don't faint, that they would have the
• 1:10:48
  Speaker 3: courage to do and to stand according to everything that
• 1:10:51
  Speaker 3: you have given them.
• 1:10:52
  Speaker 2: And after they have done.
• 1:10:53
  Speaker 3: Everything to stand God, we thank you, O God, that
• 1:10:56
  Speaker 3: they are strength to stand there for We thank you God,
• 1:11:00
  Speaker 3: Thank you God, We thank you. We ask that you
• 1:11:02
  Speaker 3: heal the hearts and the minds of your people. God,
• 1:11:06
  Speaker 3: we unlock every Joseph. God in the names of Jesus,
• 1:11:09
  Speaker 3: every Joseph sitting in a prison waiting everyone that is
• 1:11:12
  Speaker 3: impatiently waiting, trying to hold on to what it is
• 1:11:15
  Speaker 3: that you have given them, that held onto their character,
• 1:11:18
  Speaker 3: that did not curse the process, that did not abandon
• 1:11:21
  Speaker 3: the excitingment. God. We thank you God that with tears
• 1:11:24
  Speaker 3: running down their eyes, they continue to say Yes, Lord, God.
• 1:11:27
  Speaker 3: We thank you, Oh God, that you see every tear
• 1:11:30
  Speaker 3: you're bodling. Tears. God, you see the surrender, You see
• 1:11:33
  Speaker 3: the yes, Lord, you see the heartbreak, but you also
• 1:11:35
  Speaker 3: see the surrender. We're asking you God that as this
• 1:11:38
  Speaker 3: season comes, that their names would be remembered.
• 1:11:41
  Speaker 2: Let's come bearers, remember Hallelujah. Let come bear us remember
• 1:11:45
  Speaker 2: in this hour.
• 1:11:45
  Speaker 3: We thank you God that pharaohs are dreaming again, that
• 1:11:49
  Speaker 3: pharaohs are searching for answers and solutions. And we thank
• 1:11:52
  Speaker 3: you God that while we may have been formed in
• 1:11:54
  Speaker 3: low places and dark spaces, God, we thank you God
• 1:11:57
  Speaker 3: that when we are called on, we will be ready.
• 1:12:00
  Speaker 3: We understand the assignment, We are clear about the call.
• 1:12:03
  Speaker 2: We thank you, Oh God, that.
• 1:12:05
  Speaker 3: We appreciate and we say yes to what it is
• 1:12:07
  Speaker 3: that you have placed on the inside of us. We're
• 1:12:10
  Speaker 3: not running from it. We are running to you. We
• 1:12:12
  Speaker 3: are running towards the call and the assignment. We are
• 1:12:16
  Speaker 3: setting our eyes. We're laying our eyes on Jesus, who
• 1:12:20
  Speaker 3: is the author and finisher of our faith.
• 1:12:22
  Speaker 2: We are running with patience the race that is set
• 1:12:25
  Speaker 2: before us.
• 1:12:26
  Speaker 3: We thank you God, that the suffering of this present
• 1:12:28
  Speaker 3: time is not worthy to be completed with the glory
• 1:12:32
  Speaker 3: that you are getting ready to reveal in our lives.
• 1:12:34
  Speaker 2: We thank you God.
• 1:12:35
  Speaker 3: We thank you God that after we have suffered a while,
• 1:12:38
  Speaker 3: we thank you God, after we have suffered but a
• 1:12:40
  Speaker 3: little while. Oh God, you are perfecting us and purifying
• 1:12:44
  Speaker 3: us and restoring us and placing us where it is
• 1:12:46
  Speaker 3: that you need us to be. So we trust you
• 1:12:48
  Speaker 3: with this.
• 1:12:49
  Speaker 2: Part of the process.
• 1:12:50
  Speaker 1: God, Thank you Lord God.
• 1:12:52
  Speaker 3: Do we decree in this moment God, that we will
• 1:12:54
  Speaker 3: left them chill before we shreak? We say that God
• 1:12:57
  Speaker 3: with all seriousness. We say that not to be it's funny,
• 1:13:00
  Speaker 3: it's not in jest. But before we shrink, before we
• 1:13:03
  Speaker 3: disappoint you, we will disappoint them before we disobey you.
• 1:13:07
  Speaker 3: We will dismiss their opinions. We will allow them to
• 1:13:10
  Speaker 3: be uncomfortable before we disobey what it is that you
• 1:13:13
  Speaker 3: have placed on the inside of us. We will not shrink,
• 1:13:17
  Speaker 3: we will not run, we will not dim our life.
• 1:13:19
  Speaker 2: We will not second guess what you.
• 1:13:21
  Speaker 3: Have told us God.
• 1:13:22
  Speaker 2: But we thank you God for courage.
• 1:13:24
  Speaker 3: And boldness to stand as your sons in the earth
• 1:13:28
  Speaker 3: to give God until you come to take territories.
• 1:13:31
  Speaker 2: Hallelujah, fther Lujah for the King that. We thank you
• 1:13:34
  Speaker 2: God that we are.
• 1:13:35
  Speaker 3: Securing the marketplace, we are securing the ministry. We thank
• 1:13:39
  Speaker 3: you that, like Leah Maya, we are building walls and
• 1:13:42
  Speaker 3: gates so revivals can begin to break out again.
• 1:13:44
  Speaker 2: We thank you God that, like Dan your God, we
• 1:13:47
  Speaker 2: refuse to.
• 1:13:47
  Speaker 3: Define ourselves so that we can stay in the faces
• 1:13:50
  Speaker 3: of kings and be ten.
• 1:13:51
  Speaker 2: Times better than what the world has to all or.
• 1:13:54
  Speaker 3: We thank you God that like Noah, we are building
• 1:13:57
  Speaker 3: according to the blueprint of Heaven.
• 1:13:59
  Speaker 2: We understand and it may not make sense.
• 1:14:01
  Speaker 3: We are clear about the fact that they may not
• 1:14:03
  Speaker 3: understand it. But we heard you God the first time.
• 1:14:06
  Speaker 3: We are keen to your avoid me and then climb
• 1:14:08
  Speaker 3: our ear to your lips, and we are.
• 1:14:10
  Speaker 2: Building what you have called us to build.
• 1:14:12
  Speaker 3: And we thank you God that they can trust us
• 1:14:14
  Speaker 3: in this power has they can trust us with bootprints
• 1:14:17
  Speaker 3: have they can trust us with instructions and plans, and
• 1:14:20
  Speaker 3: we will do what it is that you have called
• 1:14:23
  Speaker 3: us to do. And we thank you God that you
• 1:14:26
  Speaker 3: are with us.
• 1:14:27
  Speaker 5: Thank you for the Neha Mayah annointy that says we're
• 1:14:30
  Speaker 5: doing a great work and.
• 1:14:31
  Speaker 3: We cannot come down.
• 1:14:32
  Speaker 1: Thank you.
• 1:14:32
  Speaker 3: We refuse to come down in this hour. God, we
• 1:14:35
  Speaker 3: even cover this podcast. God, we cover that. We cover
• 1:14:38
  Speaker 3: every person attached to it. God, cover a jest, cover
• 1:14:43
  Speaker 3: the team, cover everybody that is a part of producing
• 1:14:46
  Speaker 3: what is that you have given them. God.
• 1:14:48
  Speaker 8: I'm asking you God that many not many days, hence, God,
• 1:14:51
  Speaker 8: you will prove yourself mighty. The thing that she has
• 1:14:54
  Speaker 8: laid before you, the thing that she's asking you for,
• 1:14:56
  Speaker 8: the thing that she don't really want to say out
• 1:14:58
  Speaker 8: loud when it's going on her heart can be God.
• 1:15:00
  Speaker 2: I'm prossing you, God, that.
• 1:15:02
  Speaker 3: You would prove to her, that you would prove something
• 1:15:04
  Speaker 3: to hung God that can never be shaken, That you
• 1:15:06
  Speaker 3: would give her the same type of Damascus road you
• 1:15:09
  Speaker 3: gave Paul.
• 1:15:09
  Speaker 2: Where after that we don't.
• 1:15:11
  Speaker 3: Ever see where he needs to be convinced of who
• 1:15:13
  Speaker 3: you are. Never again. I'm after you, God, to give
• 1:15:16
  Speaker 3: her an experience God that locks her in so deeply
• 1:15:19
  Speaker 3: to who you have called her to be, that she
• 1:15:21
  Speaker 3: is unapologetically bold in every area that you have called
• 1:15:25
  Speaker 3: her to. And I asked that you don't just do
• 1:15:27
  Speaker 3: it for her, but every person that would listen to
• 1:15:30
  Speaker 3: this podcast, every person connected to it, God, that you
• 1:15:33
  Speaker 3: would give them an encounter with you that was so clear,
• 1:15:36
  Speaker 3: that was so pure and clear that they never questioned
• 1:15:39
  Speaker 3: again who you were called them to be.
• 1:15:41
  Speaker 2: We thank you for it, God, Hallelujah, fall lujah.
• 1:15:45
  Speaker 3: We thank you for God. And we counted as done
• 1:15:47
  Speaker 3: in the strong in the Mighty and mansiss hallelujah, allelujah,
• 1:15:52
  Speaker 3: Thank you God, hallelujah.
• 1:15:54
  Speaker 2: All lavalschando kodabah si. We thank you God, allelujah, allelujah.
• 1:15:59
  Speaker 3: We counted has done and the strong and the strong
• 1:16:01
  Speaker 3: and the mighty in the matches name of Jesus.
• 1:16:05
  Speaker 2: Thank you God.
• 1:16:06
  Speaker 3: Hollanda a man ain'tmen and Amen.
• 1:16:09
  Speaker 1: Amen, holle Loujah, thank you so much. Joy. I just
• 1:16:19
  Speaker 1: heard you know that song You Bring Me Joy by
• 1:16:23
  Speaker 1: Anito Baker. I'm gonna listen to that song a little different.
• 1:16:27
  Speaker 1: Your face is gonna come up and joy You bring
• 1:16:36
  Speaker 1: me joy. Listen, I'm gonna listen to this song a
• 1:16:39
  Speaker 1: little different, but I'm super excited.
• 1:16:41
  Speaker 3: Thank you.
• 1:16:42
  Speaker 1: I don't have I don't have words. I don't think
• 1:16:43
  Speaker 1: words can describe right now the impact that you have
• 1:16:49
  Speaker 1: made in this on this on just ask and so
• 1:16:52
  Speaker 1: I already know I'm asking. I'm asking now listen. We
• 1:16:55
  Speaker 1: want you to come back back.
• 1:16:57
  Speaker 5: We want you to got to open yes for me.
• 1:17:04
  Speaker 1: Y'all heard it from her, We got it recorded. We
• 1:17:06
  Speaker 1: got to record it, y'all. If this touched you like
• 1:17:09
  Speaker 1: it touched us, man, I need y'all to let her
• 1:17:14
  Speaker 1: know in the chat, her Instagram, Facebook, all the things
• 1:17:18
  Speaker 1: and this book that we spoke about today, Joseph Unlocked,
• 1:17:23
  Speaker 1: is going to be in the description, so make your
• 1:17:25
  Speaker 1: way down there if you want to read it with us.
• 1:17:28
  Speaker 1: You might want to join the community to safe space,
• 1:17:31
  Speaker 1: where we allow influencers to do the things that they're
• 1:17:34
  Speaker 1: afraid to do out in the open, to develop them,
• 1:17:37
  Speaker 1: to push beyond their fear. Amen. So y'all, it has
• 1:17:43
  Speaker 1: been a time, but until next time, until next week, remember,
• 1:17:47
  Speaker 1: life could be much more simple if.
• 1:17:49
  Speaker 3: You just asked.
• 1:17:56
  Speaker 1: Thank you for tuning in to this week's episode. Since
• 1:17:59
  Speaker 1: you've made it this far, you might as well connect
• 1:18:01
  Speaker 1: with us on all social media platforms at the Jessica S.
• 1:18:05
  Speaker 3: Smith.
• 1:18:06
  Speaker 1: I know I won't see you back until next week,
• 1:18:09
  Speaker 1: but until then, remember to love always yourself and always say.
• 1:18:15
  Speaker 4: Thank God for one another day. Hey, hey, I know
• 1:18:21
  Speaker 4: we could be another way. Hey, pray thank God for
• 1:18:27
  Speaker 4: another day. Hey hey, I'm just thankful another day. Hey hey,
• 1:18:37
  Speaker 4: another day? Oh, another day wise, another day to get
• 1:18:40
  Speaker 4: it right, another day to rise up, another day living,
• 1:18:43
  Speaker 4: another day we loved ones. I always remember hold it
• 1:18:46
  Speaker 4: down
• 1:18:47
  Speaker 2: For a one ye