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Rabbi Moshe Haber Perashat Vayishlach-Galut Strategy: The Two Fears of Yaakob 12.3.25 · Rabbi Moshe Haber - Daily Mussar/Weekly Perasha

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  Everybody is in the Gemara, time would go greet the Roman kings
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  whenever they would deal with an enemy, they would make sure to
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  read Pasha by ASA. And one time every time they
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  were reading, they were going to meet the enemy and they
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  succeeded, meet the rule and they were defined.
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  One time they forgot to read or didn't read it, and they went to
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  meet so and so, and before they were done they lost all their
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  money. They take completely, completely
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  control to the other side. But the Madasha saying is there
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  something special this Prasha regarding dealing with our
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  enemies with ESA? So we have to figure out what I
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  we all know how al Qaeda dealt with ESA.
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  We know the system. How is that something that's so
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  powerful enough to be considered.
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  This is the blueprints for everything.
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  Let's see if we can do it in a few minutes.
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  Here's our voice in the front Arkova.
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  Here's the parachat opens up sends angels El Esaab Ahiv to
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  his brother Esaab Arsa Sahir S AE don't tow it as she writes,
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  he sells. He sends literally Malachim
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  Mamash literal angels told us up and he tells angels here's your
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  mission for it's about on the Mord.
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  He tells them call to Muna Donila, a sub.
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  So you should say to my master, it's out of your first day's
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  office. Master Korma of the higher
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  coffee double S down and say these are the words of Yaakov of
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  your servant in Lavangharti. I've been living by Lavan and
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  there's one more line by he leaves short of a Hamora.
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  I happen to have ox and donkeys, sheep and and and slaves and
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  everything, and I'm sending them to you.
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  I'm sending to you just to find favor in your eyes.
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  So Yakoa Vino opens up by leaving Lavon's house.
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  He's traveling back home. He's afraid of himself.
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  So he sends messengers, and they are angels.
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  The first question is very clear.
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  Why is he sending angels just an anyway why angels to Africa Have
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  you had the ability to send you have you had the powers and
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  angels is a very big question and tell us no because no one
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  else had that power. That's a unique question.
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  So you see the whole time Akovian who has angels Hashem
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  and nicely at the end said I might send angels to you.
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  So Yakov has a special connection to angels.
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  Why send those to to tell yourself a simple message,
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  number one. Number two, what are these words
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  in Lavan Gharti? I've been living via Lavan, via
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  Kharat and I've been waiting until now.
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  Khalid Antoinette Rashi says that there are two messages in
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  that line, opposite sounding messages. 1 is in Lavangardi
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  means you should know yourself. He's talking to yourself.
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  That's how to play with in Lorna City SAR Khashouf.
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  While I live by Lavan, I was not considered in point.
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  I wasn't significant Ella Gad. I was a dweller, I was a
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  stranger. I would not wanderer don't and
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  then he says in that same point and I could die in Hakadas
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  naughty. It's not worth it for you to
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  hate me. I'll be the hotel de Meshebir
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  honey, regarding the blessings of our fathers.
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  Look, I did nothing to fulfill that.
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  I had no success. I went to Lavan's house and I
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  was a stranger there. That's one shot in Lavan Garty.
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  He's telling that to I saw we used to know why that's being
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  said. The second shot is he says kind
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  of the opposite. I would buy Lavan tar Yog mitsuo
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  cha Marty, you need to know I didn't I kept darte.
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  Can we play around to tell you I kept all the mitzvah by Lavan's
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  house and I didn't learn the thing well.
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  I didn't learn anything from his bad ways.
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  Two different messages to this out either I was by Lavan.
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  I was a hazy case. No big deal.
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  I didn't become an officer and nothing special or I was by
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  Lavan and I would became I was I did great religiously
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  unbelievable in that area. No influence at all.
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  So the question really is either way, what's the purpose of these
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  messages? Let's go with the I was not a
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  big deal that what would be the purpose of that?
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  He wanted to sell him not to hate it.
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  Let's go with the idea that he says I was by Lavon and I was AI
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  read I kept them. It's what what's the purpose of
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  that? What's the purpose of telling us
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  that message? OK, that's our opening question
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  is #1 what's the deal with angels?
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  Why you involve angels? And two, why is he sending these
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  messages to ESAV? OK.
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  And then he tells us all, like we said, I have ox and I have
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  donkey. I have these different things
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  and I'm sending them to you to find favor in your eyes.
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  And the angels come back and say we went to these are the words
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  Banu El Ahrija. We came to your brother, El ESAV
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  to ESAV. Two different things.
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  We went to your brother, we went to ESAV and he's coming to you.
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  He's not coming with angels. He's coming with 400 men.
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  We got MO LECA to have bar barmot Ishi MO coming for
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  instruments, and the bazook says that Yaakov, Maho Yaakov is very
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  afraid that Yetzelo, he was extra afraid.
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  And then he's followed the camp and he prepared.
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  Now I want to tell you because you're not the regular time to
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  develop slowly. I want to tell you a theme that
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  I think you'll see throughout the Pasha.
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  A Yaakov in his deep theme as to how to deal with a sub, how to
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  deal with an enemy. Let's play out this way.
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  I think they're called by two fears when it comes to it's a
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  little difficult to apply nowadays when it comes to the
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  non Jewish enemy. Of all the two concerns, one
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  concern that they hate us, they hate us, they want to fight us.
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  The other concern is that they don't hate us and we're
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  impressed internal. Instead we're impressed by them.
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  There's no concern about us hating them.
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  The other concern is that we're enamoured by them and we're not
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  with them has Shalom. We want to be like them.
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  So the two concerns when it comes to Jews and the outside
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  world, one they might hate us and they hate us signify us has
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  Shalom antisemitism in that direction.
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  And the other concern is the opposite.
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  They don't hear us, instead us to with them the theories and
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  we're enamoured by them. If we're enamoured by them, they
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  won't pull them into their way. Is that clear?
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  These are the two concerns that we have Jews living among Jews.
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  These are the two concerns you have.
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  You have anti-Semitism and you have concerns on the flip side
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  of influence and the Semitism comes from hate.
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  Influence comes from them not hating us at all, instead then
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  being power by us being enamored by them.
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  These are the two concerns. All right, thought man, that
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  point, let's save argument 3 about the face a Saab was
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  worried about these two things. It's played up.
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  He's worried about in the one hand, I'm very afraid a Saab
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  hates me. He's my older brother and my
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  older brother should be wealthy as I mean I'm wealthy under him.
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  I got the Barraca, as we know, and therefore that's a classic
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  scenario of hate. I'm afraid of hate and hate
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  danger jealousy, especially you're young about the older,
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  the younger brother leads to hate and hate is dangerous.
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  That's one fear. The other fear is he won't have
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  a problem with me, but he might exist around me and I'll fall
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  for his tribe. I'll point to his way.
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  Opposite concern. He have no problem with me at
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  all 'cause I'm maybe not so impressive about him, but on the
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  other hand, he'll live a side by side with me and I'll be
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  enamoured by him. Do you hear me?
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  On these two points he's clear. These two points very good.
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  Let's play it out. Says I called you to address
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  these two points. Laina mourn E salv in Lavan
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  Gharti. I was a garrard by Lavan.
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  I wasn't so wealthy at the Bengal, I wasn't fulfilled as
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  well. She says I'm no big deal, no
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  reason for jealousy, no reason for hate and then other shot in
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  Lavan Gharti. Tell your arguments what
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  Shamarti, I kept all the Mets fault over there.
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  You're not going to influence me.
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  I'm not afraid. I'm talking to myself with this
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  one. There will be no influence
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  because I handle the Levana can handle you too.
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  These are the two things I'll call him as addressing.
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  These are the two concerns on the table.
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  Then when the Basuk says the words Vayirayako Vayetsevo, he's
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  afraid and he's afraid. He's afraid of these two
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  opposite things. He's afraid, fearful that they
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  might attack him. He's also fearful that he might
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  fall for the assault trap. These are the two things on the
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  table. He's double concern.
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  It's the idea. So when he says the words that
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  I'm afraid of Ahuja and ESAB made out this way as well.
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  He's afraid of his older brother being jealous and nipple hating
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  him. Physical fear and he's afraid of
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  ESAB. ESAB the impressive ESAB of
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  being something special and he's going to be enamored by him.
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  See how Corvino has to walk to fine light of getting along not
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  triggering any hate, right? No antisemitism not triggering
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  that and at the same time not falling into a salve.
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  And that is a delicate balance. And that's why the rabbis would
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  read this Gemara. Because it's not so easy to get
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  along. Whenever we talk about getting
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  along, a lot of times in our minds it leads to everyone being
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  together. As soon as you get along means
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  regular Shalom. That's what it means with Jews
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  and non Jews, especially in time of galut.
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  This is what it means. It means getting along, not
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  triggering them. And then on the other hand they
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  am someone saying us. Is this a clear point game?
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  Follow me so far. Steven here.
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  Yeah, this is a Galud concept on.
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  So now I call everyone splits up his camp.
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  He prepares 3 things. What are the three things he
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  does splits up the camp, which is in preparation for war.
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  If one gets attacked, other one can attack back.
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  But that didn't actually happen. The attack never happened.
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  No need for a split. What?
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  Because the Assam never attacked, his Saab came close
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  and he just got selfie. I called by the way.
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  But but to separate, you need time to separate.
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  So how do you know which what's going to be his?
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  But he did separate the camps at first camp came forward and his
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  Saab never attacked. So there's no need for the
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  second camp he mentioned because they already had gotten itself
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  to melt after a couple of seconds and they got along.
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  So there's no need for the second camp.
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  The second camp travelled with them but it wasn't in that way.
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  And which attack wasn't necessary or run away didn't
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  have to be done? 3 preparations were prepared for
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  war and that wasted up. Pray and send gifts.
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  Let's play out sending gifts and the prayer prepare for war's
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  obviousness to defend themselves.
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  What is sending gifts? Sending gifts?
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  The idea is he's telling himself I'm nothing.
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  Don't need to be jealous for me, even my woe I have, in my
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  opinion, it's yours. You're my master.
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  He keeps using the term, you're my mess, you're a mess, I'm your
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  servant. What does that do?
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  You can have someone who's your older brother whose wealth is on
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  you, but if he acts to you, younger brother, he wasn't.
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  Even if he acts to you in a very subservient way, what he's
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  actually saying is my wealth is not mine.
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  There's no reason to hate me. That was play #1 that's the
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  gifts. What about the prayer?
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  That's very interesting. I call, you know Stifila.
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  This is different than any tifila.
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  You know Stifila, What is the word?
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  Don't worry to you, he says to Hashem, God, you told me you're
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  being back to our land. He says these words, Katunti
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  mikola, hassidim mikola I met. I've been made small Hashem from
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  all the hassid they did for me. I share a seat at Abdeka and he
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  did for me your servant God. Keep a markley about it.
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  Then I crossed the Jordan with my only my stick and now I have
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  a big family with two camps. His prayer that Hashem is Hashem
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  please protect me. I am small what is he doing?
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  Where does this come in Hashem? I am small.
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  And when she says he was afraid there may be his sins messed up.
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  What's going on over here? What is this Tefila?
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  So answers like this I call Aveeno in my opinion is trying
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  to show a saying there's 2 tracks.
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  There's a track of dealing with yourself.
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  So the first track with that he sends gifts to yourself.
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  Don't get upset at me. Don't be told listen to me, I'm
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  your servant. That's also soften this up,
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  right? But then he says the second
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  line, which is atifilata Hashem. This is going along the other
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  track. The other track is God.
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  I am a God fearing person. I'm living with you, I'm
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  following you tada and I believe in this pursue this Tifila was
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  trying to say Tashem, I myself am on your truck.
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  I'm explaining this more than a minute how this plays out, but
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  it's supposed to be the other side, the side I'm with you as
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  shaman on us, but played out clearance said.
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  Then he double S our hatzileni now Miyad ahi miyad ESA save me
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  from my brother, which is again the fear of attack.
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  Jealous brother, and save me from being enamored by yourself
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  now and then he says to Hashem these words God, you promised us
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  that you can make us like the sand of the sea.
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  How many different parajot do we have from Hashem?
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  Regarding on yourself, God has told us that we'll be like what?
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  Stars, dirt and sand of the sea. Three of the things a cold
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  brings in in this to be law. Sand of the sea doesn't mention
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  the stars. He doesn't mention dirt.
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  He mentioned the beach. What's the difference?
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  So listen to this concept. The clear car says and it fits
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  perfectly. Stars, I'm rising above, we're
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  rolling. It's not the time for that.
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  We're dealing with this all. We don't want to seem like a
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  rolling sand or being up with stepped on dirt.
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  Excuse me, dirt with stepped on. I don't want that either.
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  I don't want to be being up. That's galut sand of the beach
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  is the kind of thing where the water rides up and then goes
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  back down. The water rides up again and
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  goes back down. I'm praying to Hashem in this
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  situation, dealing with this up. Let me get by.
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  Like if he lies not that I'm the stars and he's impressed by me,
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  and then he hates me, might If he lies not that I'm the sand
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  and dirt and he steps on me and he beats me up, might if he
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  lies, that is make me like the beach.
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  The beach is that Isabel combined, and we'll just pass
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  perfectly. That's the old vote of that.
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  That's the approach. And that is what the rabbis want
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  to tap into when they try to be like a coffee and dealing with
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  yourself. OK.
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  And then he sends gifts. He sends gift after gift, gift
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  to yourself slowly. And he sends a message with the
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  gifts. I don't want to get to the part
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  that really brings out this point.
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  And I'll bring that to the theme full circle.
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  Basuk says. I called him.
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  He's traveling with this thing. What do you do?
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  He sent the gifts to yourself and he's trying to appease him.
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  But like we say, I'm small, I'm nothing.
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  No individualist, no his Navy. What?
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  He comes close as Suk says these words via Viteri Akov Levado
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  Yakov was left alone by Aveki Shimo and he wrestled a man Al
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  Alot Al Shahar and told the Morning Sun.
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  What in the world is this Passover thing about nervous
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  basuk? I called him to wrestle the man.
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  Who was this man? Or she says, a Saab's Angel.
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  What is this wrestling? He was left alone and he
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  wrestled A Saab Angel until the morning.
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  And the basuk says we'll analyze his point.
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  The Angel realized that he can't really destroy Akov, can't be
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  Akov. He heard.
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  I thought, I want to stop by the thigh there, but we don't eat
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  that part of the body. And then the Angel tells, y'all
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  call me? What's your name by Yomer
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  Yaakov, Ayomer Loya. Yomer Yaakov, what I called
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  you're no longer going to be called that name, Kim Yisail.
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  This is where Yaakov got the new name, the name that we have, the
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  name of our people. But they just said, oh, came
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  from here. The Angel of the ISAB after this
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  wrestling match said your new name is Isel Quisanita in Mezoki
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  because you barreled an Angel, the name of Nashim and people
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  about to haul and you won. And then I'll call up in as
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  angels. What's your name?
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  And then he says I don't don't ask my name.
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  Why you asking my name? I got to go.
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  All right, let's do words. Hagiza Lamas discharge me by
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  what is this wrestling match? What is the story now?
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  Cole was left alone. He was left alone.
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  He was able to face an Angel he wrestled into.
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  Imagine him wrestling over in the dirt until the morning.
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  By the morning, Angel was being overtaken by Al Carbino.
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  Let me go. He hurts.
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  I'll call the drop. And then you have and he has.
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  I'll call his name because, you know, Blessing gave his name.
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  Isaiah. What is going on here?
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  And his Angel is the sod of his sob Is the Angel of his sob.
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  What is this? So here's the theme.
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  And they're playing to a whole Roy.
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  I'll call him my idea. It was this theme.
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  It says he was left alone. Left alone.
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  Sounds like he was vulnerable, right?
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  He was left alone. Angel could attack.
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  What if it was alone? What does it mean to be alone?
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  So this reality is that the Midrash tells us the livador is
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  actually the highest point of the Arkovian's existence, not
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  the most vulnerable state. The way it sounds, the highest
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  point of Arkovian's existence. And then the Madras says to be
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  livador is to be like Hashem, the same way Hashem is livador.
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  So to your carbino was Levador. He was alone and he afford a
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  wrestling match, not out of weakness, out of strength of
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  being levador. And he beat the Angel of his
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  self during this mode. And that's when he got the name
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  yourself. What?
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  What does it mean? Levador is a good thing.
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  Being alone is weak, being alone is dangerous.
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  What does that mean? And what do you think he means?
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  Be alone is a good thing. Sounds like he has no God.
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  This is the theme. It's a deep theme.
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  Cussing a few rabbis as I'll play it out.
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  Live outdoor actually means think about God.
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  By the way, God's alone. God's alone.
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  What does that mean? Doesn't have anyone update with
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  him. Wasn't in those law.
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  What it means in depth is that God doesn't need anyone.
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  God in the sense is content. If the world was just with God,
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  it'd be fine. We play a role in the world.
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  But God on his own doesn't require anyone else without his
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  existence. Ha Shalom is the opposite.
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  God exists and we're here to make more caval, but God is it
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  doesn't need anyone is not impressed by anyone when it says
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  the alcohol vino is Levador is alone the theme of a man being
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  alone or a good way it means he doesn't need anybody else.
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  He's not influence, he's unimpressed.
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  He's not running after, he's not chasing, he's not wowed.
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  He's alone. Actually, in a positive way.
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  He means he's it's all here. Everything is right here.
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  There's nothing out there that I need.
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  That's what Levador means in a positive.
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  Levador in a positive means that man is able to say I am
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  completely, totally content right here with my own lap.
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  There's nothing out there that impresses me, nothing out there
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  that that wows me. That pulls me as meets me
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  Levador, as the Mishnah says, who's a wealthy person, who's a
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  strong person, who overcomes the Etzahara.
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  All those things are right here, right now within me.
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  I am Levador. I'm good.
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  How many followers cancel? So here's the player now.
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  Karl Rio was alone. He was in a mode that says I am
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  not going to be enamoured by anybody else.
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  And at that moment he battled the Angel of Esad.
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  The Angel of Esad is the Etzahara and he was battling
• 20:38
  that influence. This is our fear.
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  I call by two fears. One fear was I might be
• 20:41
  influenced by yourself. He was battling that fear and he
• 20:45
  wrestled it. That fear was am I enamoured?
• 20:49
  Am I pulled into the a subway of thinking?
• 20:52
  That's what it means. He wrestled and when he won,
• 20:56
  Angel couldn't beat him. That means Angel could not find
• 20:59
  the full cannot find a way to pull Yaakov of you into living
• 21:04
  that life, being interested in that lifestyle.
• 21:06
  Say I covered one of the two bites of S up.
• 21:08
  There are two bites. One is being pulled in the
• 21:12
  wrestling match. The power of Levador has a power
• 21:16
  to say I am not going to be pulled into your life.
• 21:19
  I have I have everything right here, all good right here.
• 21:23
  Follow that concept. Levador is another point.
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  If a Jew does not want to create jealousy among the green, if he
• 21:31
  doesn't want to make them hate him, you know what he does?
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  He separates from that. He doesn't live in their face,
• 21:39
  He doesn't stick it to them. So live outdoor, this mode is
• 21:43
  the best mode of a Jew or Mongolian because it addressed
• 21:46
  these two points. I am not influenced.
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  I have it all here and I'm separate.
• 21:51
  I'm alone, same idea. I'm alone away from them and
• 21:54
  therefore they don't hate me. So he's addressing the two
• 21:56
  concepts and the two challenges of ESA in this mode and that's
• 22:00
  why he gets the name he sail. He sail means you're above
• 22:03
  you're able to overcome. What are you overcoming?
• 22:06
  You get 2 challenges of a Saab. Is that clear?
• 22:09
  You if you constantly make sense.
• 22:10
  So then you got two issues, my brother, the hate a Saab being
• 22:15
  an apple for us and Levado is the moment that he overcomes it
• 22:19
  by saying I am fully good over here and therefore I'm not going
• 22:22
  to fall for a Saab's wow and his influence.
• 22:26
  And I'm also a Levado alone from his island separate from him,
• 22:29
  and therefore I'm not going to make him angry.
• 22:31
  Then they meet and as Saab asks him, how do you have all this
• 22:35
  now? Club says it's not mine.
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  It was given to me by God. I'm your servant.
• 22:41
  He's playing into that first point.
• 22:43
  I'm nothing special. Fine, he playing into that.
• 22:47
  He offers his Saab gifts. Listen to this.
• 22:50
  As Saab says the words I have a lot I call him, you know, says
• 22:55
  different words. I have everything.
• 22:58
  Everything means where's everything?
• 23:00
  Everything means. I am fully content right here.
• 23:03
  There's nothing in you that I want and therefore you will not
• 23:06
  pull me in assault. That's part of the fear and
• 23:08
  therefore our cognac cops. For the other challenge of
• 23:11
  Assad, he overcame in the physical by facing a face to
• 23:14
  face because he softened the blow by making himself seem
• 23:19
  azid, making himself seem small, offering the gifts and trying to
• 23:23
  tell yourself I'm nothing special.
• 23:25
  That got rid of the war issue and now the now the influence
• 23:29
  issue. I have everything.
• 23:30
  He can't influence me. And that is the process of coven
• 23:33
  this up. And this is the beauty of our
• 23:34
  power shop and the reason the robbers need this story is
• 23:37
  because they want man to deal with the gleam.
• 23:39
  You don't just deal with them by avoiding them and you don't just
• 23:42
  deal with them by just avoid influence.
• 23:48
  You have to do both. You have to make them not hate
• 23:51
  you. If you can't, the power of Galut
• 23:54
  Donald, town of Galut. I notice I have to avoid them
• 23:57
  pulling urine. This is the method.
• 23:58
  The craziest thing is the pasuk, says by Avoyakov Shalim.
• 24:03
  He came through every game. He was complete.
• 24:06
  He was complete with his money, he was complete with his Torah,
• 24:08
  he was complete with his family. He had everything.
• 24:11
  Why do you have everything? Because he addressed these two
• 24:13
  things. The next tasuk, however, is the
• 24:16
  next ball on the kajah, says Dina in went out.
• 24:22
  What happened? She went out.
• 24:25
  She went out to mingle. What happened next?
• 24:27
  Shaham took her and she was raped.
• 24:30
  What is that? That's a challenge of the same
• 24:33
  test. She was enamoured by the street.
• 24:36
  She didn't go out and because she did go out, she failed in
• 24:39
  this area. This is the struggle of a Jew
• 24:41
  and it's the struggle of Al Prasha and carving himself with
• 24:44
  his family had overcome and had completed the fight.
• 24:47
  We were done. We had dealt with the two
• 24:49
  struggles, we settled and then the denial part is a
• 24:53
  continuation of the same struggle.
• 24:54
  And until today, the Jewish people at all times have one of
• 24:58
  these two struggles. Either we're struggling with the
• 25:00
  enemies hating us, or we're struggling with that non issue
• 25:05
  and instead we're pulled in and I call perfected.
• 25:09
  The art of toeing the line in the perfect way to be well off,
• 25:14
  to be blessed with everything, to have it all and make it seem
• 25:18
  like in a Sob's eyes, what do I have?
• 25:20
  I'm your servant. My kids are God's gift.
• 25:23
  I don't really have anything special, nothing to hear.
• 25:26
  Don't be jealous of me. Whatever I have is yours right
• 25:28
  then I'm Bond says, hey, I called used the word servant
• 25:32
  literally as if to say that a younger brother is an evident I
• 25:37
  was older brother. That's how far he went.
• 25:39
  And then he says, and what about the issue about being enamoured?
• 25:44
  No problem there either because I have everything and there's
• 25:48
  nothing that I saw can show me that can impress me.
• 25:50
  I believe this is a thing of open a shot and it's good shock
• 25:54
  again in a shorter time. I think that's I go stop this.