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Matthew 7:1-6 · Providence Baptist Church - Sermons

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Please take out your copy of God's Word and join me in Matthew chapter 7.
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! Our text for this morning is Matthew chapter 7 verses 1 through 6.
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! Thank you for that prayer, Reese.
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I started to preach the text in that prayer.
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I used to say, just take it, man. Just go with it.
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Matthew chapter 7 and verse 1 is one of the most misused verses in the Bible.
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Previously mentioned book that I'm going to give out.
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This is the first chapter.
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This is the first verse that he decides to tackle in that book of misused verses in the Bible.
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Judge not that you be not judged.
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People love to quote this verse.
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Most often in an attempt to quiet those who would speak about the sin in their lives or in the lives of others.
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What is meant by judge?
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People make judgments all the time.
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Right?
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Decisions about things.
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Deciding one thing better than another thing.
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If we isolate this verse and take it at its face,
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as many would attempt to do,
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we can't have courts.
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I can't determine one food item better than another food item.
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We make judgments.
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This is a thing we do.
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Right?
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This verse is never cited to quiet our opinions
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concerning how a particular athlete or team is performing.
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Ever watch the game with a friend and call a bad call?
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A friend says,
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Judge not that you be not judged.
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It's never cited to quiet your view of a particular movie or show.
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I just didn't like it.
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It was just to judge not that you be not judged.
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So people make decisions about how they want to use this verse, don't they?
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It doesn't apply unilaterally.
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When people misuse this verse,
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they are most often saying,
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I like the way that I am living.
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And who do you think you are to tell me I am wrong?
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The Greek word here translated judge means to separate, choose, select, or determine.
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It's a complex word with a dozen or more shades of meaning
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that have to be determined by the context.
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We have to determine from the context.
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What did Jesus mean when he said,
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Judge not that you be not judged?
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How do we understand what it is he's driving at?
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And so that's why we'll labor today
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to rightly understand what Jesus meant
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by looking at the teaching accompanying this
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most misused of verses.
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Matthew 7, verses 1-6.
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This is God's word to us.
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It was written for his glory and our good.
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And we would all do well to listen to it
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in order to believe its promises
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and obey its commands.
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Judge not that you be not judged.
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For with the judgment you pronounce,
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you will be judged.
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And with the measure you use it,
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will be measured to you.
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Why do you see the speck that is in your brother's eye,
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but do not notice the log that is in your own eye?
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Or how can you say to your brother,
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let me take the speck out of your eye
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when there is the log in your own eye?
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You hypocrite.
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First take the log out of your own eye
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and then you will see clearly
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to take the speck out of your brother's eye.
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Do not give dogs what is holy
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and do not throw your pearls before pigs,
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lest they trample them underfoot
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and turn to attack you.
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By following verse 1 with a reading through verse 6,
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we can see already
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that Jesus cannot possibly mean
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that we are not ever to judge anything
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as He, in this text alone,
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passes judgment on the type of people
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who judge wrongly.
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At the beginning of verse 5,
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He says,
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you hypocrite.
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This is a statement of judgment.
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He's separating out.
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He's categorizing a person
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who doesn't judge appropriately
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and declaring them hypocritical.
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Further, we will see in the coming weeks
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more judgment in chapter 7.
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We are warned away from false prophets
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who evidence themselves by their fruit
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in verses 15 through 20.
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How are we to judge
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whether a person is a true prophet
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or a false prophet?
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By their fruit.
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Jesus declares,
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in a day of judgment,
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those He never knew
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workers of lawlessness
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in verses 21 through 23.
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They say to Him,
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but Lord, Lord, we did this
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and we did this.
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And He says,
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depart from Me
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for I never knew you.
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And He declares them,
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He judges them,
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workers of lawlessness.
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And finally,
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in chapter 7,
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verses 24 through 27,
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we see a man
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who built his house on the rock
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and a man who built his house
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on the sand.
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And the storm that comes
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is the storm of judgment.
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One man's house stands
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and the other falls.
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In fact,
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the entirety of the Sermon on the Mount
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is meant to distinguish
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what citizens of the Kingdom of Heaven
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will look like.
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It is meant to instruct
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and to judge
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those claiming to be
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worshipers of God.
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And we have seen this
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as we have worked our way through.
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How are people
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who belong to God's Kingdom
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characterized?
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True worshipers
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versus false worshipers.
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Much of chapter 6
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of the Sermon on the Mount
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is an indictment
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against the Pharisees.
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Jesus has in mind,
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don't be like those
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who claim to be worshipers
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of God in this way.
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And He's constantly correcting.
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He's constantly changing
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the way they think.
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John MacArthur
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in his commentary
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on this text said,
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the entire thrust
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of the Sermon on the Mount
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is to show
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the complete distinction
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between true religion
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and false religion,
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between spiritual truth
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and spiritual hypocrisy.
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Jesus places
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God's perfect
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and holy standards
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beside the unholy
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and self-righteous standards
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of the scribes
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and Pharisees
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and declares
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that those who follow
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those unholy
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and righteous standards
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have no part
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in God's Kingdom.
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No more controversial
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or judgmental sermon
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has ever been preached.
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And how dare anybody
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say to Jesus,
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judge not,
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lest you be judged.
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So Jesus was a judge
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and Jesus will be
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the final judge,
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the ultimate judge.
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And so you may say to me
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at this point,
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well, he's Jesus.
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He was and is
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God incarnate
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and so it's okay
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that he judges
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but not okay
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for us
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to judge.
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And I would respond,
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that's fair,
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but let's look elsewhere
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for a moment
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and then
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we will take a hard look
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at Jesus' teaching
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in Matthew 7,
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verses 1-6.
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What Paul said
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in Galatians,
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chapter 1,
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verse 8,
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says,
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but even if we
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or an angel from heaven
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should preach to you
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a gospel contrary
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to the one
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we preach to you,
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let him be
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accursed.
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Judge the teaching
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of those who will
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come to you
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and teach
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against the pure gospel,
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the gospel that we've
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already proclaimed to you.
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Judge whether or not
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it's consistent with that
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and if it's not,
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let them be
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kicked out of the church.
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That's what he's saying.
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Paul says this.
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John said in 2 John,
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verses 10 and 11,
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not chapter 10,
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excuse me,
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2 John,
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verses 10 and 11,
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if anyone comes to you
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and does not bring
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this teaching,
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do not receive him
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into your house
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or give him
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any greeting
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for whoever greets him
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takes part
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in his wicked works.
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Once again,
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judge his teaching
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against the teaching
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that you have received.
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And another place,
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the author of Hebrews
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said in Hebrews 5
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and verse 14,
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but solid food
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is for the mature,
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for those who have
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their powers of discernment
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trained by constant practice
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to distinguish,
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to judge,
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good from evil.
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So we are instructed
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as the church
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to be about
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the work
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of judgment,
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but a particular kind
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of judgment.
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We can see
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in our text today
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three types
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of judging.
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One is condemned,
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the other two
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are commended,
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and they'll form
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our outline
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for today.
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So the first
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type of judging
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that we see
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is unloving,
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hypocritical judgment.
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Unloving,
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hypocritical judgment.
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Much of the text
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this morning
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is concerned with this.
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Verse 1
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through the very beginning
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of verse 5.
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I'll read it to you
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one more time.
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Judge not,
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that you be not judged.
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For with the judgment
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you pronounce
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you will be judged,
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and with the measure
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you use
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it will be measured
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to you.
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Why do you see
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the speck
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that is in your
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brother's eye,
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but do not notice
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the log that is
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in your own eye?
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Or how can you say
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to your brother,
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let me take the speck
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out of your eye
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when there is
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the log
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in your own eye?
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You hypocrite.
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The type of judgment
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that Jesus speaks
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against
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is self-righteous,
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unloving,
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hypocritical judgment.
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The Pharisees
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were so full
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of this type
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of judgment.
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And let's call it
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for our purposes
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this morning,
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judgmentalism.
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Judgmentalism
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is characterized
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by an eagerness
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to find
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and point out
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others' faults.
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The Pharisees
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loved to do
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this work.
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They loved
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to show themselves
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to be more
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righteous
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than those
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who were
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around them.
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Judgmentalism
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is characterized
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by this.
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And we are guilty
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of this at times.
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Looking at others
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and rather than
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seeing their strengths,
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trying to identify
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their weaknesses
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as quickly as possible
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and to point
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those things
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out.
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Seeking that we
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would look
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better in front
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of other people
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and feel better
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about ourselves
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than others.
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Comparison,
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beloved,
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is the death
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of holiness.
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Judgmentalism
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is characterized
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by this eagerness
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to find
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and point out
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others' faults.
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Judgmentalism
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is also characterized
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by an assumption
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of motives.
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The Pharisees
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were,
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and we can be
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so very quick
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to see an action
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and assume
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what lies behind
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that action.
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Not know anything
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about the person
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or what's driving
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the decision
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that they're making,
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but to cast
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a quick
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and immediate
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judgment
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upon the thing
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that they are doing.
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And we do this
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with so many
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gray area issues.
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Things that we can't
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clearly point to
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and say,
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this is clearly sin,
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the Bible
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prohibits this activity,
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or this is clearly sin
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because they're not
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participating in the things
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that the Bible
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commands,
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but that's gray
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and we're very quick
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to apply
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our judgment
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to it
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by assuming
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the motives
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of it.
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Judgmentalism
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is also characterized
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by an unhealthy
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desire
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to share
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those faults
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with others.
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Having noted
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the faults,
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we're very quick
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to run around
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telling everybody else
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the fault,
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not for the edification
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of the person,
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but for the tearing
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down of that person.
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And this is the kind
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of judging
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that Jesus is speaking
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against.
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The log pictured
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here in this text
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was likely
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the main beam
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that was used
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to support the roof
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in the typical house
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of Jesus' day.
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You may not
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be aware of this,
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but in the Middle East,
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there wasn't just
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wood lying around.
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So these logs
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would have been
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imported in
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and would have been
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these big pieces
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of wood.
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So probably
13:58
what's going on here
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when he's referring
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to this log
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or beam
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or moat,
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some of your
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texts may say,
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is this massive
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piece of wood
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that was meant
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to hold up
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the roof
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of the house.
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It was huge,
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typically about
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40 feet
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in length.
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the person
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with a log
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like this
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in their eye
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cannot see
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anything,
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much less
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even get close
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enough to another
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to remove
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the speck
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in their eye.
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And Jesus here
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is not trying
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to weigh out
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one sin
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over another sin.
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What he's trying
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to give us
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is this perspective
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we should have
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on our own sin
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before we ever
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think we could
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go to another
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and help them
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with theirs.
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Consider your sin
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to be a log.
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Consider everybody
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else's sin
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to be
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a speck.
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This type
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of judgmentalism
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was the activity
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of the Pharisees
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doing eye
15:02
operations
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as blinded
15:04
men.
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They could not
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see
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to do the work
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they were claiming
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to do.
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And sadly,
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this is the activity
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of many
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in our day
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and we are not
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above correction
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this morning.
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Listen to some
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of the woes
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that Jesus
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declares
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in Matthew
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chapter 23.
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This is beginning
15:26
in verse 13
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and following.
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Jesus says,
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Woe to you
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scribes
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and Pharisees,
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hypocrites.
15:34
Once again,
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this is a judgment
15:37
he's making.
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For you shut
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the kingdom
15:40
of heaven
15:41
in people's faces
15:42
for you
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neither
15:43
enter yourselves
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nor allow
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those
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who would
15:46
enter
15:47
to go in.
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Declaring
15:49
people
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unrighteous.
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Declaring
15:52
people
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outside
15:53
the grace
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of God.
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Judgmental.
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Woe
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to you
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scribes
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and Pharisees,
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hypocrites,
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for you
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travel across
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sea and land
16:05
to make a
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single proselyte,
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a convert
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to Judaism,
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and when
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he becomes
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a proselyte,
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you make
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him twice
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as much
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a child
16:13
of hell
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as yourselves.
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Building
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up self-righteousness
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in people.
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Building
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up this
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idea
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of self-defense.
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Bearing
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gladly
16:26
the logs
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in our own
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eyes
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and pointing
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out all
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the time
16:29
the specks
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in others.
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Jesus
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tells a
16:34
parable
16:35
of a
16:36
scribe,
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a Pharisee,
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in Luke
16:39
chapter 18,
16:40
verse 9
16:41
and following.
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Luke
16:44
records this,
16:45
he also
16:45
told this
16:46
parable
16:46
to some
16:46
who trusted
16:47
in themselves
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that they
16:50
were righteous,
16:50
self-righteous,
16:51
and treated
16:52
others
16:53
with contempt.
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Judgmentalism.
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Jesus
16:58
said,
16:58
two men
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up to the
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temple to
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pray,
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one a
17:01
Pharisee
17:01
and the
17:01
other
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a tax
17:03
collector.
17:03
The
17:04
Pharisee,
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standing
17:06
by himself,
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prayed
17:07
thus,
17:08
God,
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I thank
17:09
you that
17:09
I am
17:10
not like
17:10
other
17:11
men,
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extortioners,
17:13
unjust,
17:14
adulterers,
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or even
17:16
like this
17:17
tax collector.
17:18
I fast
17:19
twice a
17:20
week,
17:20
I give
17:20
tithes
17:21
of all
17:22
that I
17:22
get.
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But the
17:24
tax collector,
17:25
standing
17:25
far off,
17:26
would not
17:26
even lift
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up his
17:27
eyes
17:28
to heaven.
17:29
An act
17:30
of shame.
17:31
But he
17:32
beat his
17:32
breast,
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saying,
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God,
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be merciful
17:35
to me,
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a sinner.
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I tell
17:39
you,
17:39
this man
17:39
went down
17:40
to his
17:40
house
17:40
justified
17:41
rather than
17:42
the other.
17:43
For everyone
17:44
who exalts
17:44
himself will
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be humbled,
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but the
17:46
one who
17:46
humbles
17:47
himself
17:47
will be
17:49
exalted.
17:51
This type
17:52
of judgment
17:53
should not
17:55
characterize
17:56
us,
17:57
beloved.
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It is
17:59
informed
18:00
by an
18:01
improper
18:02
view of
18:03
God
18:04
and the
18:05
gospel.
18:07
God has
18:08
given to
18:09
us a
18:09
holy
18:09
standard
18:10
by which
18:11
we
18:11
should
18:12
live.
18:13
It's
18:13
found in
18:14
the moral
18:15
law of the
18:16
Old Testament.
18:17
It's
18:18
repeated
18:19
for us
18:20
again in
18:20
the New
18:21
Testament.
18:23
It's
18:23
taught to
18:24
us here
18:25
in the
18:25
Sermon on
18:26
the Mount.
18:26
this is
18:27
what you
18:27
need to
18:28
look like
18:29
to be
18:29
pleasing
18:29
to God.
18:32
And then
18:32
he tells
18:33
us at
18:33
every turn
18:33
that we
18:34
are incapable
18:35
of doing
18:36
this work.
18:38
And he
18:39
doesn't
18:39
stand
18:40
judgmental
18:41
over us
18:41
for it,
18:42
but he
18:42
comes to
18:43
us with
18:44
graciousness.
18:45
He comes
18:46
to us
18:46
kindly.
18:48
He loves
18:49
us and
18:50
makes for
18:51
us a
18:52
way to
18:53
be
18:53
righteous
18:53
in
18:55
Christ.
18:56
He sends
18:56
his very
18:57
son to
18:57
come and
18:58
to live
18:58
a perfect
18:59
life.
19:00
Fulfilling,
19:01
crossing every
19:02
T and
19:03
dotting every
19:03
I of the
19:05
law of God
19:05
that we
19:06
might have
19:07
his
19:07
righteousness
19:08
and that
19:09
he would
19:09
take away
19:10
all of
19:11
our
19:12
sinfulness.
19:14
We have
19:15
no space
19:16
to be
19:17
judgmental
19:17
towards
19:18
others.
19:19
There is
19:20
no reason
19:21
for us
19:21
if we
19:22
rightly
19:23
have a
19:23
view
19:23
of God
19:24
and this
19:25
gospel
19:25
that has
19:26
come to
19:26
us.
19:27
It should
19:28
bring about
19:28
great
19:29
measures of
19:30
humility
19:31
and loving
19:32
kindness
19:33
towards
19:34
others.
19:36
But often
19:37
this type of
19:38
judgmentalism,
19:39
this improper
19:40
judgmentalism
19:41
is informed
19:43
by an
19:44
improper view
19:44
of ourselves.
19:47
But we
19:47
think far
19:49
too much
19:49
of ourselves.
19:51
we
19:53
need to
19:53
stop
19:53
and think
19:55
for a
19:55
moment
19:55
how
19:56
very,
19:56
very
19:57
deep
19:57
your
19:58
sin
19:58
really
19:59
is.
20:00
What a
20:00
self-worshipper
20:02
you are.
20:05
If you
20:06
haven't
20:06
already
20:07
done that
20:07
this morning,
20:08
I hope
20:08
by the
20:08
end of
20:09
this sermon
20:09
you will
20:10
have.
20:11
Maybe
20:11
already
20:12
you're
20:12
starting
20:12
to see
20:13
how
20:13
very
20:13
judgmental
20:14
you can
20:14
be
20:15
at
20:15
times.
20:16
this
20:16
is
20:16
because
20:17
of
20:18
your
20:18
great
20:19
sinfulness.
20:21
We
20:22
ought
20:22
to
20:22
always
20:23
view
20:23
our
20:24
sin
20:25
as
20:25
a
20:26
great
20:26
beam
20:27
in
20:27
our
20:27
eye.
20:28
We
20:29
ought
20:29
to
20:29
always
20:30
be
20:30
humbled
20:31
by
20:31
that.
20:32
And
20:32
that
20:33
should
20:33
flavor
20:33
how
20:34
we
20:34
relate
20:34
to
20:35
others
20:35
who
20:35
also
20:36
find
20:36
themselves
20:36
in
20:37
this
20:38
position.
20:41
And
20:41
often
20:41
it's
20:42
informed
20:43
by
20:44
this
20:44
improper
20:45
judgmentalism
20:45
is
20:46
informed
20:46
by
20:46
an
20:46
improper
20:47
view
20:47
of
20:49
others.
20:50
Improper
20:51
view
20:51
of
20:52
others.
20:54
I
20:54
find
20:55
far
20:55
too
20:55
often
20:55
when
20:56
I
20:56
pick
20:57
up
20:57
this
20:58
sin
20:58
of
20:58
judgmentalism
20:59
it's
21:00
because
21:00
I
21:00
don't
21:01
really
21:01
consider
21:02
the
21:03
eternal
21:04
souls
21:04
of
21:04
other
21:04
people.
21:06
I'm
21:06
more
21:07
concerned
21:07
about
21:07
the
21:08
immediacy
21:08
of
21:09
their
21:09
action
21:09
and
21:10
how
21:10
it
21:10
offends
21:10
me
21:11
and
21:11
my
21:11
sensibilities
21:12
than
21:14
their
21:15
eternal
21:15
state
21:16
and
21:17
their
21:18
worship
21:19
of
21:19
God.
21:21
So we
21:22
need to
21:22
have a
21:23
proper
21:23
view of
21:23
God
21:24
and the
21:24
gospel
21:24
and
21:25
ourselves
21:25
and
21:26
our
21:26
others
21:27
if
21:27
we're
21:28
to
21:28
pick up
21:28
the
21:29
practice
21:29
of
21:29
judging
21:30
as
21:31
we
21:31
should.
21:33
So we
21:33
want to
21:33
avoid
21:34
this.
21:34
This
21:34
type of
21:35
judgmentalism
21:36
should
21:36
not
21:37
characterize
21:37
the
21:38
church.
21:39
This
21:39
unloving
21:40
hypocritical
21:41
judgment.
21:43
And this
21:44
is the
21:45
judge
21:46
not
21:46
lest
21:48
you
21:48
be
21:48
judged
21:48
that
21:49
Jesus
21:49
here
21:49
is
21:50
talking
21:50
about.
21:51
Much
21:51
like
21:52
back
21:52
in
21:52
the
21:53
Lord's
21:53
prayer
21:53
when
21:53
Jesus
21:54
in
21:54
verse
21:54
12
21:54
teaches
21:55
us
21:55
to
21:56
pray
21:56
and
21:56
forgive
21:56
us
21:57
our
21:57
debts
21:57
as
21:57
we
21:58
also
21:58
have
21:58
forgiven
21:59
our
21:59
debtors.
22:01
Our
22:02
lack
22:03
of this
22:03
type
22:04
of
22:04
judgmentalism
22:05
our
22:05
proper
22:05
understanding
22:06
of God
22:07
and the
22:07
gospel
22:07
and
22:08
ourselves
22:08
and
22:08
others
22:09
is an
22:09
evidence
22:10
of
22:11
the
22:11
type
22:11
of
22:12
working
22:12
that
22:12
God
22:13
has
22:13
done
22:13
in
22:14
our
22:14
life.
22:15
It's
22:16
the
22:16
guaranteeing
22:17
that we
22:18
will not
22:18
be held
22:19
to
22:19
the
22:20
same
22:20
standard
22:21
that the
22:22
Pharisees
22:22
would be
22:23
held to
22:23
in their
22:24
day.
22:27
The
22:27
second
22:27
type
22:28
of
22:28
judging
22:28
we see
22:29
in our
22:29
text
22:29
is
22:32
loving
22:32
careful
22:35
sin
22:37
removal.
22:39
Loving
22:40
careful
22:40
sin
22:42
removal.
22:43
And I
22:43
don't mean
22:44
to say
22:44
here that
22:44
we have
22:45
the power
22:45
to remove
22:45
sins
22:46
from
22:46
others.
22:47
But what
22:48
I mean
22:48
to say
22:49
is that
22:49
God
22:49
uses
22:50
us
22:51
as
22:51
the
22:52
means
22:52
to
22:52
that
22:53
end
22:53
that
22:53
we
22:53
would
22:53
help
22:54
others
22:54
to
22:55
see
22:55
clearly
22:56
repent
22:57
of
22:58
their
22:58
sins.
22:59
Notice
23:00
first
23:01
most
23:03
of
23:03
verse
23:03
five
23:03
here
23:04
that
23:05
our
23:05
brother
23:06
does
23:06
have
23:07
something
23:07
in
23:08
his
23:08
eye
23:08
that
23:09
needs
23:09
removal.
23:11
After
23:12
declaring
23:12
this
23:13
type
23:13
of
23:14
wrong
23:14
judgmental
23:16
person
23:16
a
23:16
hypocrite
23:17
Jesus
23:17
says
23:17
first
23:18
take
23:19
the
23:19
log
23:19
out
23:20
of
23:20
your
23:20
own
23:20
eye
23:20
and
23:21
then
23:21
you
23:21
will
23:21
see
23:22
clearly
23:22
to
23:23
take
23:23
the
23:23
speck
23:23
out
23:24
of
23:24
your
23:24
brother's
23:25
eye.
23:26
He
23:27
needs
23:27
help
23:28
to
23:28
see
23:28
clearly
23:29
and
23:30
it
23:30
is
23:30
the
23:30
loving
23:31
careful
23:32
work
23:33
of
23:34
those
23:34
who
23:35
call
23:35
him
23:35
brother
23:36
to
23:37
help
23:37
him.
23:39
Note
23:39
that
23:39
it's
23:39
your
23:39
brother
23:40
someone
23:42
who
23:42
we
23:42
have
23:42
committed
23:43
to
23:43
care
23:43
for
23:44
deeply.
23:46
When
23:47
Jesus
23:47
is asked
23:48
what the
23:48
greatest
23:49
commandment
23:49
is
23:50
in
23:50
Matthew
23:50
chapter
23:50
22
23:51
he
23:52
responds
23:53
by
23:53
citing
23:53
Deuteronomy
23:54
6
23:54
5
23:54
you shall
23:55
love
23:55
the
23:55
Lord
23:55
your
23:55
God
23:55
with
23:56
all
23:56
your
23:56
heart
23:56
with
23:57
all
23:57
your
23:57
soul
23:57
with
23:58
all
23:58
your
23:58
mind
23:58
this
23:58
is
23:59
the
23:59
great
23:59
and
23:59
first
24:00
commandment
24:00
he
24:00
then
24:01
cites
24:01
Leviticus
24:02
chapter
24:02
19
24:03
and
24:04
verse
24:04
18
24:05
and
24:06
the
24:06
second
24:07
is
24:07
like
24:07
it
24:07
you
24:08
shall
24:08
love
24:09
your
24:09
neighbor
24:09
as
24:11
yourself
24:11
on
24:12
these
24:12
two
24:12
commandments
24:13
depend
24:13
all
24:13
the
24:13
law
24:14
and
24:15
the
24:15
prophets
24:15
so
24:15
Leviticus
24:16
19
24:16
18
24:16
says
24:17
you
24:17
shall
24:17
love
24:17
your
24:17
neighbor
24:18
as
24:18
yourself
24:20
just
24:22
before
24:22
this
24:23
statement
24:23
in
24:23
Leviticus
24:24
chapter
24:24
19
24:25
you
24:25
shall
24:25
love
24:26
your
24:26
neighbor
24:26
as
24:26
yourself
24:26
what
24:28
love
24:29
to
24:29
neighbor
24:29
looks
24:30
like
24:30
is
24:30
defined
24:31
in
24:32
Leviticus
24:32
chapter
24:32
19
24:33
verse
24:34
17
24:35
listen
24:36
to
24:36
this
24:36
you
24:38
shall
24:38
not
24:39
hate
24:39
your
24:40
brother
24:40
in
24:40
your
24:40
heart
24:41
but
24:42
you
24:43
shall
24:43
reason
24:44
frankly
24:45
with
24:46
your
24:46
neighbor
24:47
lest
24:48
you
24:48
incur
24:48
sin
24:49
because
24:50
of
24:51
him
24:51
you
24:52
shall
24:52
not
24:53
hate
24:53
your
24:53
brother
24:54
by
24:54
ignoring
24:55
his
24:55
sinfulness
24:56
but
24:58
you
24:58
should
24:58
love
24:59
your
24:59
brother
24:59
instead
25:00
by
25:01
reasoning
25:02
with
25:02
your
25:02
brother
25:03
pointing
25:03
out
25:04
the
25:04
air
25:04
helping
25:05
him
25:06
to
25:06
see
25:06
the
25:07
place
25:07
that
25:07
he's
25:07
gone
25:08
wrong
25:10
if
25:12
we
25:12
desire
25:12
to
25:12
help
25:13
others
25:13
well
25:14
then
25:15
we
25:15
must
25:16
first
25:16
start
25:16
with
25:17
our
25:17
own
25:17
examination
25:18
we
25:20
must
25:20
ready
25:21
ourselves
25:21
by
25:22
removing
25:22
the
25:22
glaring
25:23
sin
25:23
in
25:24
our
25:24
own
25:24
lives
25:24
before
25:25
we
25:25
are
25:25
qualified
25:26
to
25:26
help
25:26
our
25:27
brother
25:27
with
25:28
the
25:28
sin
25:28
in
25:29
his
25:29
we
25:31
must
25:32
first
25:32
have
25:33
a
25:33
right
25:33
view
25:33
of
25:33
God
25:34
and
25:34
the
25:34
gospel
25:34
ourselves
25:35
and
25:35
our
25:36
brother
25:36
if
25:37
we
25:37
are
25:38
to
25:38
help
25:39
him
25:39
we
25:39
must
25:40
remember
25:41
who
25:42
we
25:42
once
25:43
were
25:43
and
25:43
what
25:43
we've
25:44
been
25:44
delivered
25:44
from
25:45
and
25:45
how
25:45
even
25:46
having
25:46
been
25:47
delivered
25:47
from
25:48
it
25:48
how
25:48
often
25:48
we
25:49
still
25:49
go
25:49
back
25:50
to
25:50
our
25:51
sinful
25:51
ways
25:52
how
25:53
readily
25:54
we
25:54
betray
25:54
the
25:55
one
25:55
who
25:56
we
25:56
call
25:56
Lord
25:57
we
25:58
must
25:58
remember
25:59
these
25:59
things
25:59
repent
26:01
and
26:01
believe
26:02
afresh
26:02
before
26:03
we
26:03
can
26:03
be
26:03
of
26:03
any
26:03
help
26:04
to
26:05
our
26:05
brother
26:05
we
26:06
must
26:07
put
26:07
on
26:07
the
26:08
love
26:08
of
26:09
Christ
26:09
in
26:10
order
26:10
to
26:10
fulfill
26:11
the
26:11
law
26:12
of
26:12
Christ
26:12
to
26:13
love
26:14
one
26:15
another
26:15
Dr.
26:17
H.A.
26:18
Ironside
26:19
which is a
26:19
great
26:20
preacher's
26:20
name
26:21
the
26:22
20th
26:22
century
26:22
pastor
26:23
of
26:23
Moody
26:23
Church
26:24
in
26:24
Chicago
26:25
once
26:28
said
26:28
when our
26:28
hearts
26:29
are
26:29
occupied
26:30
with
26:31
his
26:31
wondrous
26:32
love
26:32
we
26:33
remember
26:33
that
26:34
he
26:34
loved
26:34
us
26:35
when we
26:35
were
26:36
unlovely
26:37
and
26:37
some
26:38
of
26:38
us
26:38
are
26:38
not
26:38
very
26:38
lovely
26:39
now
26:39
we
26:40
remember
26:40
that
26:41
he
26:41
loved
26:41
us
26:41
when
26:42
we
26:42
were
26:42
unlovable
26:43
and
26:44
some
26:44
of
26:44
us
26:44
are
26:44
not
26:45
very
26:45
lovable
26:45
yet
26:46
if
26:47
he
26:48
could
26:48
do
26:48
that
26:49
when
26:49
we
26:49
were
26:49
rebellious
26:50
and
26:51
if
26:51
that
26:51
same
26:51
love
26:52
is
26:52
now
26:52
shed
26:53
abroad
26:53
in
26:54
our
26:54
hearts
26:54
we
26:55
ought
26:55
to
26:55
be
26:56
able
26:56
to
26:56
love
26:56
those
26:57
who
26:57
are
26:57
sinful
26:57
and
26:58
unkind
26:59
and
27:00
selfish
27:01
love
27:03
is
27:04
the
27:04
motivating
27:05
factor
27:06
for
27:06
the
27:07
right
27:07
kind
27:08
of
27:09
judgment
27:10
calling
27:11
sin
27:11
sin
27:12
in
27:12
another's
27:13
life
27:13
and
27:13
going
27:14
to
27:14
them
27:14
out
27:15
of
27:15
concern
27:16
for
27:17
them
27:17
having
27:18
the
27:18
difficult
27:19
conversation
27:20
right
27:20
at
27:21
my
27:21
expense
27:22
to
27:22
come
27:22
to
27:22
someone
27:23
and
27:23
say
27:23
I
27:24
think
27:24
you're
27:24
erring
27:25
in
27:25
this
27:25
way
27:25
I
27:26
want
27:26
to
27:26
show
27:26
you
27:27
from
27:27
the
27:27
text
27:27
and
27:28
I
27:28
want
27:28
to
27:28
pray
27:28
for
27:29
you
27:29
and
27:29
I
27:29
want
27:29
to
27:29
help
27:29
you
27:30
be
27:31
delivered
27:31
from
27:31
the
27:32
snaring
27:33
place
27:34
that
27:34
you
27:34
found
27:34
yourself
27:35
it's
27:36
love
27:36
that
27:36
motivates
27:37
!
27:37
this
27:38
1
27:40
Corinthians
27:41
chapter
27:41
13
27:42
verses
27:42
4
27:42
through
27:43
7
27:44
not
27:45
just
27:45
a text
27:46
for
27:46
weddings
27:47
Paul
27:48
writes
27:48
love
27:48
is
27:49
patient
27:50
and
27:51
kind
27:52
love
27:53
does
27:53
not
27:53
envy
27:54
or
27:55
boast
27:55
it
27:56
is
27:56
not
27:57
arrogant
27:57
or
27:58
rude
27:59
it
28:00
does
28:00
not
28:01
insist
28:01
on
28:01
its
28:01
own
28:02
way
28:02
it
28:02
is
28:02
not
28:03
irritable
28:04
or
28:05
resentful
28:06
it
28:07
does
28:07
not
28:07
rejoice
28:08
at
28:08
wrong
28:09
doing
28:09
but
28:09
rejoices
28:10
with
28:11
the
28:11
truth
28:12
this
28:13
is
28:13
flavoring
28:14
the
28:14
right
28:14
kind
28:15
of
28:15
judgment
28:16
not
28:16
the
28:17
improper
28:18
judgmentalism
28:19
verse
28:20
7
28:21
love
28:21
bears
28:22
all
28:23
things
28:23
believes
28:25
all
28:25
things
28:25
hopes
28:26
all
28:27
things
28:27
endures
28:29
all
28:30
things
28:31
this
28:31
is
28:31
the
28:31
attitude
28:32
by
28:32
which
28:32
we
28:32
want
28:33
to
28:33
come
28:33
to
28:34
others
28:35
we
28:36
don't
28:36
want
28:36
to be
28:37
a
28:37
people
28:37
who
28:38
are
28:38
seeking
28:38
correction
28:39
for
28:39
our
28:40
gain
28:40
uplifting
28:42
ourselves
28:43
we
28:44
want
28:44
to
28:45
be
28:45
a
28:45
people
28:45
who
28:45
as
28:46
Peter
28:47
says
28:47
in
28:47
1
28:47
Peter
28:47
4
28:48
8
28:48
keep
28:49
loving
28:50
one
28:50
another
28:50
earnestly
28:50
since
28:51
love
28:51
covers
28:52
a multitude
28:52
of
28:53
sins
28:54
right
28:54
bearing
28:55
with
28:55
people
28:56
believing
28:57
in
28:57
people
28:57
hoping
28:58
for
28:59
people
28:59
enduring
29:00
people
29:02
and
29:02
all
29:03
of
29:03
the
29:03
specks
29:04
that
29:05
are
29:05
in
29:05
our
29:05
eyes
29:06
Paul
29:09
helps
29:09
us
29:09
with
29:10
this
29:10
helps
29:10
instruct
29:11
us
29:11
in
29:11
this
29:12
in
29:12
Galatians
29:12
chapter
29:13
6
29:13
verse
29:13
1
29:14
where
29:15
he
29:15
writes
29:15
brothers
29:15
if anyone
29:16
is caught
29:16
in any
29:17
transgression
29:18
you who are
29:19
spiritual
29:20
should restore
29:21
him
29:21
in a
29:22
spirit
29:23
of
29:24
gentleness
29:24
right
29:24
come
29:26
to that
29:26
friend
29:27
and say
29:28
seeing
29:29
this
29:29
thing
29:29
do it
29:29
with
29:30
a
29:30
great
29:30
deal
29:30
of
29:31
gentleness
29:32
and
29:33
then
29:33
he
29:33
says
29:33
keep
29:33
watch
29:34
on
29:34
yourself
29:35
lest
29:35
you
29:36
too
29:36
be
29:37
tempted
29:38
and
29:40
I
29:40
think
29:40
certainly
29:41
in
29:41
this
29:41
instruction
29:43
to us
29:44
Paul
29:45
is saying
29:45
don't
29:46
get
29:46
wrapped
29:46
up
29:46
in
29:47
the
29:47
very
29:47
sin
29:47
that
29:48
they're
29:48
participating
29:48
in
29:49
if
29:49
you
29:49
go
29:50
and
29:50
find
29:51
your
29:51
brother
29:51
in
29:51
a
29:51
sin
29:52
don't
29:52
find
29:52
yourself
29:52
doing
29:53
the
29:53
same
29:53
sin
29:54
I
29:55
think
29:55
it's
29:55
included
29:55
in
29:56
that
29:56
but
29:56
if
29:57
we're
29:57
already
29:57
seeing
29:58
clearly
29:58
enough
29:59
to
29:59
see
29:59
it
29:59
as
29:59
sin
30:00
I
30:02
don't
30:02
know
30:02
that's
30:02
the
30:03
specific
30:03
thing
30:03
he's
30:04
referring
30:04
to
30:04
so
30:06
what
30:06
could
30:06
he
30:06
possibly
30:07
mean
30:08
brothers
30:08
if
30:08
anyone
30:09
is
30:09
caught
30:09
in
30:09
transgression
30:09
you
30:10
are
30:10
spiritual
30:10
should
30:11
restore
30:12
him
30:12
in
30:12
a
30:12
spirit
30:13
of
30:14
gentleness
30:14
keep
30:14
watch
30:15
on
30:15
yourself
30:15
lest
30:16
you
30:16
too
30:17
be
30:18
tempted
30:18
and
30:20
this
30:20
is
30:20
conjecture
30:20
on
30:21
my
30:21
part
30:21
I'll
30:21
have
30:21
you
30:22
know
30:23
this
30:23
is
30:23
not
30:23
thus
30:24
saith
30:24
the
30:24
Lord
30:25
but
30:26
I
30:26
find
30:27
for
30:27
myself
30:27
that
30:29
Galatians
30:29
6
30:29
1
30:29
is
30:30
instructive
30:30
to
30:30
me
30:30
to
30:31
not
30:31
become
30:32
self
30:32
righteous
30:33
in
30:33
my
30:33
correction
30:34
of
30:34
others
30:35
seeing
30:36
clearly
30:37
having
30:38
removed
30:39
the
30:39
beam
30:39
from
30:40
my
30:40
own
30:40
eye
30:41
it's
30:41
possible
30:42
in
30:43
coming
30:43
to
30:43
someone
30:44
to
30:44
help
30:44
restore
30:45
them
30:45
that
30:45
I
30:45
pick
30:46
the
30:46
beam
30:46
back
30:47
up
30:47
and
30:47
jam
30:47
it
30:47
back
30:48
in
30:48
right
30:49
finding
30:49
myself
30:50
feeling
30:51
better
30:52
than
30:52
this
30:52
person
30:53
who
30:54
needs
30:54
gentle
30:55
restoration
30:56
so
30:58
we're
30:58
meant
30:58
to
30:58
come
30:58
to
30:58
people
30:59
with
30:59
a
30:59
great
30:59
deal
31:00
of
31:00
humility
31:01
and
31:01
love
31:02
and
31:02
gentleness
31:04
this
31:04
loving
31:05
careful
31:06
sin
31:08
removal
31:08
now
31:10
Jesus
31:10
helps
31:11
us
31:11
in
31:12
the
31:12
book
31:12
of
31:12
Matthew
31:13
chapter
31:13
18
31:14
so
31:14
join
31:14
me
31:14
if
31:14
you
31:15
will
31:15
to
31:15
Matthew
31:15
chapter
31:16
18
31:16
beginning
31:17
in
31:17
verse
31:17
15
31:19
Jesus
31:37
gives
31:37
us
31:38
here
31:38
in
31:38
Matthew
31:38
18
31:38
verse
31:39
15
31:39
16
31:40
and
31:40
17
31:41
a
31:41
step
31:41
by
31:42
step
31:42
instruction
31:43
guide
31:43
for
31:44
how
31:44
we're
31:44
to
31:45
go
31:45
about
31:46
the
31:46
work
31:46
of
31:47
gentle
31:48
restoration
31:49
of
31:49
loving
31:50
careful
31:51
sin
31:52
removal
31:53
this
31:54
text
31:54
is
31:55
most
31:55
often
31:56
the
31:56
text
31:56
that's
31:56
used
31:57
to
31:57
talk
31:57
about
31:57
church
31:58
discipline
31:59
and
32:00
it
32:00
bothers
32:00
me
32:01
that
32:02
we
32:02
too
32:02
often
32:02
talk
32:03
about
32:03
church
32:03
discipline
32:03
in
32:04
the
32:04
final
32:04
sense
32:05
of
32:05
church
32:05
discipline
32:05
which
32:06
we'll
32:06
talk
32:06
more
32:06
about
32:07
in
32:07
our
32:07
text
32:07
this
32:08
morning
32:08
but
32:10
discipline
32:10
is
32:11
part
32:11
of
32:11
the
32:12
day
32:12
in
32:13
and
32:13
day
32:13
out
32:13
process
32:14
of
32:14
a
32:14
healthy
32:15
church
32:16
discipline
32:17
comes
32:18
from
32:18
the
32:18
same
32:18
word
32:18
that
32:18
we
32:19
use
32:19
for
32:19
discipleship
32:20
discipline
32:21
is
32:22
just
32:22
helping
32:23
people
32:24
to
32:25
follow
32:25
Christ
32:26
in
32:27
this
32:28
case
32:28
we're
32:28
talking
32:29
about
32:29
corrective
32:30
discipline
32:30
we're
32:31
talking
32:32
about
32:32
corrective
32:33
discipline
32:34
someone
32:34
has
32:35
erred
32:35
from
32:35
the
32:36
way
32:36
and
32:36
we're
32:36
showing
32:37
them
32:37
how
32:37
to
32:37
get
32:37
back
32:37
on
32:38
the
32:39
narrow
32:39
path
32:41
so
32:42
see
32:42
that
32:43
in
32:43
our
32:44
church
32:44
discipline
32:44
happens
32:45
in
32:46
the
32:46
first
32:47
and
32:47
second
32:47
step
32:48
a
32:49
lot
32:49
we
32:50
hope
32:50
the
32:51
first
32:51
primarily
32:52
constantly
32:54
going
32:54
on
32:54
we're
32:54
coming
32:55
to
32:55
each
32:55
other
32:55
if
32:55
we're
32:56
not
32:56
the
32:57
exhortation
32:58
to you
32:58
this
32:58
morning
32:58
is to
32:59
pick
32:59
up
32:59
this
32:59
responsibility
33:00
clear
33:01
your
33:01
eyes
33:01
of
33:01
being
33:02
so
33:02
that
33:02
you
33:02
can
33:02
see
33:02
specks
33:03
and
33:03
help
33:03
each
33:04
other
33:04
out
33:05
in
33:05
pursuing
33:05
holiness
33:06
so
33:07
here
33:07
it
33:07
is
33:08
beginning
33:08
in
33:08
verse
33:08
15
33:09
if
33:10
your
33:10
brother
33:10
sins
33:11
!
33:11
against
33:11
you
33:11
go
33:13
and
33:13
tell
33:13
him
33:14
his
33:14
fault
33:15
between
33:16
you
33:16
and
33:17
him
33:17
alone
33:18
love
33:20
covers
33:20
a
33:21
multitude
33:21
of
33:21
sins
33:22
doesn't
33:23
seek
33:23
to
33:23
proclaim
33:23
it
33:24
doesn't
33:24
need
33:24
to
33:24
broadcast
33:25
it
33:25
to
33:26
everybody
33:26
so
33:26
not
33:26
everyone
33:27
knows
33:27
about
33:28
this
33:28
thing
33:28
that's
33:28
going
33:28
on
33:29
between
33:29
you
33:30
but
33:31
you
33:31
go
33:31
to
33:31
him
33:31
and
33:32
you
33:32
speak
33:33
to
33:33
him
33:33
hoping
33:35
looking
33:35
for
33:36
restoration
33:37
repentance
33:38
and
33:38
growing
33:39
faith
33:40
if
33:41
he
33:41
listens
33:41
to
33:42
you
33:42
you
33:43
have
33:44
gained
33:44
your
33:45
brother
33:45
praise
33:46
god
33:46
this
33:46
happens
33:47
a
33:47
lot
33:47
in
33:48
our
33:48
church
33:48
but
33:51
if
33:51
he
33:51
does
33:51
not
33:51
listen
33:52
take
33:53
one
33:53
or
33:54
two
33:54
others
33:55
along
33:55
with
33:55
you
33:55
that
33:55
every
33:56
charge
33:56
may
33:56
be
33:56
established
33:57
by
33:57
the
33:57
evidence
33:58
of
33:58
two
33:59
or
33:59
three
33:59
witnesses
34:01
So
34:01
now
34:02
people
34:02
get
34:02
involved
34:03
in
34:03
the
34:03
process
34:03
of
34:04
coming
34:04
we're
34:05
talking
34:05
about
34:06
confronting
34:06
clear
34:07
sin
34:07
here
34:07
right
34:07
we're
34:07
talking
34:08
about
34:08
here
34:09
here
34:09
the
34:10
text
34:10
says
34:10
and
34:11
this
34:11
is
34:11
the
34:12
way
34:12
you're
34:12
living
34:12
in
34:12
contradiction
34:13
to
34:15
this
34:15
clear
34:15
command
34:16
of
34:16
the
34:16
scripture
34:16
take
34:18
a
34:18
couple
34:18
along
34:18
with
34:19
you
34:19
and
34:20
I
34:20
don't
34:20
know
34:20
if
34:20
you've
34:20
ever
34:20
been
34:21
in
34:21
that
34:21
situation
34:21
or
34:22
not
34:22
but
34:22
it's
34:22
much
34:22
more
34:23
difficult
34:23
to
34:24
pop up
34:25
with
34:25
pride
34:25
and tell
34:26
the
34:26
person
34:26
that
34:26
they're
34:26
wrong
34:27
and
34:27
improperly
34:28
cite
34:28
Matthew
34:29
chapter 7
34:30
verse 1
34:30
to them
34:31
tell
34:42
it to
34:54
the
34:54
church
34:55
tell
34:56
it to
34:56
the
34:56
church
34:57
here
34:58
Jesus
34:58
is
34:59
talking
34:59
about
34:59
the
35:00
local
35:00
gathering
35:01
of
35:01
believers
35:01
people
35:02
who
35:02
can
35:02
know
35:03
one
35:03
another
35:04
and
35:04
know
35:04
this
35:05
particular
35:05
brother
35:06
tell it
35:08
to
35:08
the
35:08
church
35:08
and
35:11
if
35:11
he
35:11
refuses
35:11
to
35:12
listen
35:12
even
35:12
to
35:12
the
35:12
church
35:13
right
35:13
so
35:13
again
35:13
here's
35:14
the
35:14
assumption
35:14
now
35:14
the
35:15
church
35:15
is
35:15
saying
35:16
the
35:16
church
35:16
is
35:16
calling
35:17
out
35:18
the
35:18
sin
35:18
the
35:19
church
35:19
is
35:19
trying
35:20
to
35:20
bring
35:21
him
35:21
back
35:21
to
35:22
restoration
35:22
to
35:23
show
35:23
him
35:23
the
35:23
air
35:23
of
35:24
his
35:24
way
35:24
and
35:25
he
35:25
refused
35:26
to
35:26
listen
35:26
even
35:27
to
35:27
the
35:27
church
35:28
let
35:29
him
35:29
be
35:29
to
35:29
you
35:29
as
35:30
a
35:30
gentile
35:30
and
35:31
a
35:32
collector
35:32
that
35:32
is
35:33
to
35:33
say
35:33
one
35:33
who's
35:33
outside
35:34
the
35:34
faith
35:35
one
35:36
who
35:36
you
35:36
would
35:37
not
35:37
consider
35:37
to
35:37
be
35:38
part
35:38
of
35:38
the
35:39
people
35:39
of
35:41
God
35:41
and
35:43
so
35:43
the
35:43
second
35:43
type
35:44
of
35:44
judging
35:45
we
35:45
see
35:45
is
35:46
commended
35:47
to
35:47
us
35:48
we're
35:48
meant
35:48
to
35:48
be
35:48
about
35:49
the
35:49
work
35:49
of
35:49
loving
35:50
careful
35:51
sin
35:52
removal
35:53
right
35:53
we need
35:54
each
35:54
other
35:54
to
35:55
do
35:55
this
35:55
we
35:55
are
35:56
so
35:56
very
35:56
blind
35:57
to
35:57
our
35:57
own
35:58
sin
35:58
we
35:58
need
35:58
each
35:59
other's
35:59
help
35:59
in
35:59
doing
36:00
this
36:00
but
36:01
we
36:01
can
36:01
see
36:01
in
36:02
our
36:02
text
36:02
for
36:02
Matthew
36:02
18
36:03
and
36:05
back
36:05
in
36:05
Matthew
36:05
chapter
36:06
7
36:06
that
36:07
there's
36:07
a
36:07
third
36:08
type
36:09
of
36:09
judgment
36:09
loving
36:13
careful
36:15
separation
36:17
loving
36:19
careful
36:19
separation
36:20
Jesus
36:21
says
36:21
in
36:21
verse
36:21
6
36:21
and
36:23
this
36:23
is
36:23
how
36:23
this
36:23
relates
36:24
to
36:24
this
36:24
entire
36:25
idea
36:26
do
36:26
not
36:26
give
36:26
dogs
36:27
what
36:27
is
36:27
holy
36:27
and
36:28
do
36:28
not
36:29
throw
36:29
your
36:29
pearls
36:29
before
36:30
pigs
36:30
lest
36:30
they
36:30
trample
36:31
them
36:31
underfoot
36:31
and
36:32
turn
36:32
to
36:33
attack
36:33
you
36:34
dogs
36:36
and
36:36
pigs
36:36
in
36:36
Jesus
36:37
day
36:37
were
36:37
not
36:38
pleasant
36:38
animals
36:39
so
36:39
in
36:40
case
36:40
you
36:40
have
36:40
any
36:40
notion
36:41
that
36:41
they
36:41
were
36:41
there
36:42
was
36:42
the
36:43
very
36:43
rare
36:44
dog
36:44
that
36:47
shepherd
36:47
sheep
36:48
they
36:49
had
36:49
some
36:49
dogs
36:50
that
36:50
did
36:50
this
36:50
type
36:51
of
36:51
work
36:52
but
36:52
even
36:52
then
36:52
they
36:52
were
36:53
work
36:53
dogs
36:53
they
36:53
weren't
36:54
friendly
36:54
pet
36:54
dogs
36:55
the way
36:55
we
36:56
have
36:56
dogs
36:57
in
36:57
our
36:57
day
36:57
most
36:59
of
36:59
the
36:59
dogs
36:59
of
36:59
our
36:59
day
36:59
have
37:00
been
37:00
bred
37:00
to
37:00
be
37:00
friendly
37:01
they
37:02
weren't
37:02
so
37:03
in
37:03
this
37:03
day
37:03
most
37:04
of
37:04
the
37:05
dogs
37:05
would
37:06
have
37:06
lived
37:06
in
37:07
the
37:07
dumps
37:07
at
37:07
the
37:07
edge
37:07
of
37:07
town
37:08
and
37:08
would
37:08
have
37:08
been
37:09
avoided
37:09
!
37:17
animals
37:17
the
37:18
Jews
37:18
detested
37:19
pigs
37:20
and
37:21
they
37:21
weren't
37:22
the
37:23
cute
37:23
pig
37:23
of
37:23
Charlotte's
37:24
Web
37:24
these
37:25
were
37:27
more
37:27
like
37:27
wild
37:28
boars
37:28
tusks
37:30
and
37:30
hairy
37:31
and
37:31
if
37:31
you've
37:31
spent
37:31
much
37:32
time
37:32
hunting
37:33
in
37:33
Georgia
37:34
you've
37:34
probably
37:34
come
37:35
across
37:35
wild
37:36
boars
37:36
and
37:37
they
37:37
are
37:37
nasty
37:38
animals
37:39
they
37:39
can
37:40
be
37:40
pretty
37:40
good
37:40
but
37:41
you
37:42
don't
37:42
want
37:42
to
37:42
be
37:42
attacked
37:43
by
37:43
one
37:43
they
37:44
are
37:44
mean
37:45
vicious
37:45
animals
37:47
Jesus
37:49
is here
37:49
instructing
37:50
that once
37:51
it has
37:52
been
37:52
determined
37:52
that a
37:53
person
37:54
is not
37:54
in the
37:55
faith
37:55
and
37:57
is
37:58
hostile
37:58
to the
37:59
gospel
37:59
of
37:59
Jesus
38:00
Christ
38:00
that
38:01
we
38:01
should
38:02
stop
38:02
presenting
38:03
the
38:03
gospel
38:03
to
38:03
them
38:04
we
38:05
should
38:06
get
38:06
away
38:07
from
38:08
them
38:08
now
38:09
hear
38:09
me
38:09
the
38:10
clarification
38:10
and
38:11
is
38:11
hostile
38:11
right
38:12
you
38:13
have
38:13
come
38:13
to
38:13
them
38:13
they
38:14
have
38:14
shown
38:14
themselves
38:14
to
38:14
be
38:14
an
38:15
unbeliever
38:15
you
38:15
have
38:15
shared
38:16
the
38:16
gospel
38:16
of
38:16
Jesus
38:16
Christ
38:17
and
38:17
they
38:17
are
38:17
hostile
38:17
to
38:18
the
38:18
gospel
38:18
of
38:19
Jesus
38:19
Christ
38:19
they
38:19
have
38:19
shown
38:20
themselves
38:20
to
38:20
be
38:20
this
38:21
particular
38:21
kind
38:22
of
38:22
person
38:23
we
38:25
are
38:25
to
38:25
get
38:25
away
38:26
from
38:27
them
38:27
we
38:29
can
38:29
see
38:29
two
38:29
quick
38:30
examples
38:30
of
38:30
this
38:31
in
38:31
Jesus
38:32
instruction
38:32
when
38:33
sending
38:33
out
38:33
the
38:33
twelve
38:33
apostles
38:34
Matthew
38:34
chapter
38:34
10
38:35
verse
38:36
14
38:36
he's
38:37
just
38:37
taught
38:38
them
38:38
this
38:38
and
38:38
not
38:39
long
38:39
after
38:39
he
38:39
sends
38:39
them
38:40
out
38:40
and
38:40
he
38:40
says
38:40
if
38:40
anyone
38:41
will
38:41
not
38:41
receive
38:41
you
38:42
or
38:42
listen
38:42
to
38:43
your
38:43
words
38:43
shake
38:44
off
38:44
the
38:45
dust
38:45
from
38:45
your
38:45
feet
38:46
when
38:46
you
38:46
leave
38:46
that
38:47
house
38:47
or
38:47
town
38:48
it was
38:48
an
38:49
action
38:49
of
38:50
judgment
38:50
in
38:50
the
38:50
day
38:51
right
38:51
leave
38:53
the
38:53
town
38:53
leave
38:54
them
38:54
to
38:54
themselves
38:54
you've
38:55
proclaimed
38:55
the
38:55
gospel
38:56
to
38:56
them
38:56
and
38:56
they
38:56
did
38:57
not
38:57
receive
38:57
it
38:57
and
39:04
they
39:05
opposed
39:05
and
39:06
reviled
39:06
him
39:06
he
39:07
shook
39:08
out
39:08
his
39:08
garment
39:08
same
39:09
thing
39:09
knocked
39:09
the
39:09
dust
39:10
and
39:11
said
39:11
to
39:11
them
39:11
your
39:12
blood
39:12
be
39:13
on
39:13
your
39:13
own
39:13
heads
39:14
I
39:14
am
39:14
innocent
39:15
from
39:15
now
39:16
on
39:16
I
39:17
will
39:17
go
39:17
to
39:18
the
39:18
Gentiles
39:18
and
39:18
he
39:19
established
39:19
a
39:19
church
39:19
amongst
39:20
the
39:20
Gentiles
39:21
in
39:21
that
39:22
town
39:23
so
39:24
how
39:25
is
39:25
it
39:26
determined
39:26
that
39:26
an
39:27
individual
39:27
is
39:28
outside
39:29
the
39:30
faith
39:30
the
39:31
assumption
39:32
here
39:32
in
39:32
Jesus
39:32
text
39:33
that
39:33
these
39:33
are
39:33
people
39:34
who
39:34
claim
39:34
be
39:35
inside
39:35
the
39:35
faith
39:36
remember
39:37
he
39:37
has
39:37
the
39:37
Pharisees
39:38
in
39:38
mind
39:39
all
39:39
of
39:39
this
39:40
time
39:40
that
39:40
he
39:40
is
39:40
on
39:40
the
39:40
mount
39:41
talking
39:41
to
39:41
the
39:42
crowd
39:42
he
39:42
has
39:43
this
39:43
religious
39:43
elite
39:44
who
39:45
are
39:45
claiming
39:46
to be
39:46
followers
39:47
of
39:48
God
39:49
so
39:49
how
39:50
are
39:50
we
39:50
to
39:50
determine
39:51
that
39:52
an
39:52
individual
39:52
is
39:52
outside
39:53
the
39:54
faith
39:54
and
39:54
I
39:54
would
39:54
refer
39:55
you
39:56
back
39:56
to
39:56
Matthew
39:56
chapter
39:57
18
39:57
verse
39:58
15
39:59
through
39:59
17
40:00
I
40:01
won't
40:01
read
40:01
it
40:01
all
40:02
but
40:02
you
40:02
need
40:02
to
40:04
step
40:05
process
40:06
which
40:06
I
40:06
talked
40:07
us
40:08
through
40:08
one
40:08
by
40:08
one
40:09
if
40:09
your
40:09
brother
40:09
sins
40:09
against
40:10
you
40:10
go
40:10
and
40:10
tell
40:11
him
40:11
his
40:11
fault
40:11
if
40:12
he
40:12
listens
40:12
to
40:12
you
40:12
you
40:13
you
40:13
have
40:13
won
40:13
your
40:13
brother
40:13
step
40:15
one
40:15
if
40:16
not
40:16
take
40:17
two
40:17
or
40:17
three
40:17
along
40:18
with
40:18
you
40:18
again
40:19
if
40:19
he's
40:20
listened
40:20
to
40:20
you
40:20
you
40:20
won
40:20
your
40:20
brother
40:21
if
40:21
not
40:22
take
40:23
him
40:23
to
40:23
the
40:23
church
40:24
still
40:25
unwilling
40:25
to
40:26
listen
40:26
step
40:26
four
40:27
let
40:27
him
40:27
be
40:28
to
40:28
you
40:28
as
40:29
a
40:29
gentile
40:30
and
40:31
a
40:31
tax
40:31
collector
40:32
it
40:33
has
40:33
been
40:33
given
40:34
to
40:34
the
40:34
church
40:34
the
40:34
keys
40:35
to
40:36
the
40:36
kingdom
40:36
it
40:37
is
40:37
a
40:37
weighty
40:38
responsibility
40:39
that
40:39
we
40:40
are
40:40
meant
40:40
to
40:40
be
40:41
about
40:41
the
40:41
work
40:41
of
40:42
church
40:43
discipline
40:44
right
40:44
we
40:45
want
40:45
to
40:45
admit
40:46
people
40:46
carefully
40:47
into
40:48
the
40:48
church
40:48
and
40:49
we
40:49
want
40:49
to
40:49
see
40:50
people
40:50
carefully
40:51
out
40:52
of
40:52
the
40:52
church
40:53
loving
40:53
careful
40:55
patient
40:56
long
40:58
suffering
40:58
discipline
41:00
this
41:01
is an
41:02
important
41:02
work
41:03
that
41:04
God
41:04
has
41:04
given
41:05
for
41:05
us
41:05
to
41:05
do
41:06
in
41:06
the
41:06
church
41:07
we
41:07
don't
41:07
get
41:08
to
41:08
declare
41:08
absolute
41:09
and
41:09
final
41:10
judgment
41:10
over
41:11
anybody
41:11
I'm
41:12
very
41:12
thankful
41:12
for
41:12
that
41:13
that's
41:13
a
41:13
responsibility
41:14
we
41:14
don't
41:14
have
41:14
to
41:14
bear
41:14
Jesus
41:15
will
41:15
be
41:15
the
41:15
final
41:16
judge
41:17
but
41:17
we're
41:17
meant
41:18
to
41:18
be
41:18
about
41:18
the
41:18
work
41:19
of
41:19
keeping
41:19
the
41:20
church
41:20
pure
41:21
we're
41:22
meant
41:22
to
41:22
guard
41:23
it
41:23
from
41:23
false
41:23
doctrine
41:24
and
41:24
we're
41:24
meant
41:24
to
41:25
keep
41:25
the
41:25
false
41:26
prophets
41:26
the
41:26
wolves
41:27
out
41:28
of
41:29
the
41:29
church
41:29
and
41:30
this
41:30
is
41:30
the
41:30
way
41:31
that
41:31
we
41:31
do
41:32
this
41:33
careful
41:34
church
41:35
membership
41:35
careful
41:36
letting
41:38
people
41:38
out
41:38
of the
41:39
church
41:39
excommunication
41:40
it
41:42
helps
41:42
mark
41:43
out
41:43
the
41:43
church
41:44
in
41:44
the
41:44
world
41:44
it
41:46
helps
41:46
say
41:46
here's
41:47
the
41:47
clear
41:47
line
41:48
of
41:48
who
41:48
we
41:48
say
41:48
is
41:49
church
41:49
and
41:50
who
41:50
we
41:51
say
41:51
can't
41:53
be
41:53
church
41:53
we don't
41:53
know
41:54
right
41:54
how
41:55
can
41:55
we
41:55
know
41:55
we're
41:56
not
41:56
given
41:56
opportunity
41:56
to
41:57
inspect
41:57
your
41:57
fruit
41:58
or
41:58
we've
41:58
said
41:58
we
41:59
have
41:59
in
41:59
fact
41:59
and
42:00
you're
42:00
showing
42:01
yourself
42:01
to be
42:02
an
42:03
unbeliever
42:04
and this
42:05
is so
42:05
important
42:06
so that
42:06
the
42:06
church
42:06
can
42:07
be
42:07
a
42:07
proper
42:08
witness
42:09
to
42:09
the
42:09
goodness
42:10
and
42:10
loving
42:10
kindness
42:11
of
42:12
God
42:12
our
42:13
world
42:13
desperately
42:14
needs
42:14
to
42:14
see
42:14
the
42:15
gospel
42:15
in
42:15
action
42:16
see
42:16
a
42:17
people
42:17
changed
42:18
!
42:18
Right?
42:19
Loving
42:19
each
42:19
other
42:20
peculiarly
42:21
!
42:21
And
42:21
loving
42:22
the
42:22
world
42:24
saying
42:25
those
42:25
people
42:26
are
42:26
different
42:27
we
42:28
gotta
42:28
mark
42:28
out
42:29
very
42:29
clear
42:30
lines
42:31
for
42:32
this
42:33
reason
42:33
to
42:34
love
42:34
our
42:35
communities
42:36
with the
42:36
gospel
42:36
of
42:37
Jesus
42:37
Christ
42:38
we
42:40
are
42:40
not
42:40
to
42:40
be
42:40
peddlers
42:41
of
42:42
what
42:43
Dietrich
42:43
Bonhoeffer
42:44
called
42:44
cheap
42:45
grace
42:46
I commend
42:46
to
42:46
you
42:46
his
42:47
book
42:47
called
42:47
The
42:47
Cost
42:48
of
42:48
Discipleship
42:48
where
42:49
he
42:50
puts
42:50
up
42:50
for
42:51
us
42:51
he
42:51
shows
42:52
us
42:53
through
42:53
the
42:53
scripture
42:54
that
42:54
salvation
42:54
of
42:55
our
42:55
souls
42:55
is
42:56
a
42:56
gift
42:56
but
42:58
it
42:58
is
42:58
a
42:58
gift
42:58
that
42:59
demands
42:59
our
43:00
lives
43:01
having
43:01
been
43:02
saved
43:02
by
43:02
grace
43:03
we're
43:04
not
43:04
continually
43:05
saved
43:05
by
43:05
our
43:05
works
43:05
we
43:06
are
43:06
saved
43:07
but
43:08
this
43:08
is
43:08
a
43:08
life
43:09
transforming
43:09
salvation
43:10
we've
43:11
been
43:11
given
43:11
the
43:11
spirit
43:11
of
43:12
God
43:12
who
43:12
leads
43:12
us
43:12
into
43:12
the
43:12
truth
43:13
of
43:13
God
43:13
and
43:13
changes
43:14
who
43:14
we
43:15
are
43:15
those
43:16
who
43:16
are
43:17
in
43:17
the
43:17
faith
43:18
who
43:18
are
43:18
truly
43:18
saved
43:19
desire
43:20
!
43:20
holiness
43:20
hate
43:22
sin
43:22
a
43:23
bit
43:23
more
43:24
each
43:24
and
43:24
every
43:24
day
43:25
love
43:26
God's
43:26
ways
43:27
more
43:27
each
43:28
and
43:28
every
43:29
day
43:29
we're
43:30
not
43:30
changed
43:30
in
43:31
an
43:31
instant
43:31
but
43:31
we're
43:31
changed
43:31
from
43:32
one
43:32
degree
43:32
of
43:33
glory
43:33
to
43:33
another
43:34
and
43:34
a
43:34
major
43:34
way
43:35
this
43:35
happens
43:35
is
43:36
in
43:36
our
43:36
working
43:36
together
43:37
to
43:37
remove
43:38
specks
43:39
from
43:40
each
43:40
other's
43:41
eyes
43:41
it's
43:42
a
43:42
very
43:43
important
43:43
work
43:44
the
43:45
gospel
43:45
we
43:45
have
43:45
far
43:46
too
43:46
many
43:46
churches
43:47
in
43:47
our
43:47
day
43:47
that
43:48
peddle
43:48
cheap
43:49
!
43:49
grace
43:49
decisionism
43:50
raise
43:51
your
43:51
hand
43:51
walk
43:52
an
43:52
aisle
43:52
now
43:53
we're
43:53
not
43:53
concerned
43:53
about
43:54
the
43:54
way
43:54
that
43:54
you
43:54
live
43:55
as
43:56
long
43:56
as
43:56
you
43:56
give
43:56
and
43:57
invite
43:57
we'll
43:57
be
43:58
okay
43:58
so
43:58
we can
43:59
keep
43:59
the
43:59
process
43:59
rolling
44:00
right
44:01
along
44:01
and
44:02
it
44:02
is
44:02
a
44:03
dangerous
44:03
affront
44:04
to the
44:04
gospel
44:05
of
44:05
Jesus
44:05
Christ
44:06
it
44:06
is
44:07
I
44:07
would
44:08
suggest
44:08
much
44:09
like
44:09
the
44:10
Pharisee
44:10
in
44:10
Jesus
44:10
day
44:11
that
44:11
would
44:11
travel
44:11
across
44:12
the
44:12
sea
44:12
to
44:12
make
44:12
a
44:12
proselyte
44:13
and
44:13
make
44:13
him
44:19
about
44:19
the
44:20
gospel
44:20
of
44:20
Jesus
44:20
Christ
44:21
and
44:21
a
44:21
major
44:21
way
44:21
we
44:22
do
44:22
that
44:22
is
44:23
by
44:24
leading
44:24
each
44:25
other
44:25
in
44:25
holiness
44:26
Bonhoeffer
44:28
said
44:29
in
44:29
the
44:29
cost
44:29
of
44:29
discipleship
44:30
this
44:31
is
44:31
on
44:31
your
44:31
bulletin
44:31
if
44:31
you
44:31
want
44:32
to
44:32
read
44:32
along
44:32
with
44:32
me
44:32
cheap
44:34
grace
44:34
is
44:35
the
44:35
preaching
44:35
of
44:35
forgiveness
44:36
without
44:37
requiring
44:37
repentance
44:38
baptism
44:40
without
44:40
church
44:41
discipline
44:42
the
44:42
Lord
44:42
supper
44:43
without
44:43
confession
44:44
absolution
44:45
without
44:46
personal
44:46
confession
44:47
cheap
44:49
grace
44:49
is
44:49
grace
44:50
without
44:50
discipleship
44:51
grace
44:52
without
44:52
the
44:52
cross
44:53
grace
44:54
without
44:54
Jesus
44:55
Christ
44:56
living
44:57
and
44:58
incarnate
44:59
Jesus
45:02
was
45:02
concerned
45:03
with
45:04
the
45:04
church
45:05
allowing
45:06
dogs
45:06
and
45:07
pigs
45:07
to be
45:08
a
45:08
part
45:08
of
45:09
the
45:09
church
45:10
Matthew
45:11
chapter
45:11
7
45:12
verse
45:12
15
45:13
beware
45:14
of
45:14
false
45:15
prophets
45:15
who
45:15
come
45:16
to
45:16
you
45:16
in
45:16
sheep's
45:17
clothing
45:17
but
45:17
inwardly
45:18
are
45:19
ravenous
45:20
wolves
45:21
the
45:22
apostles
45:23
were
45:23
also
45:24
very
45:24
concerned
45:25
with
45:26
this
45:26
matter
45:26
Paul
45:28
wrote in
45:29
Romans
45:30
chapter
45:31
16
45:32
verse
45:32
17
45:32
and
45:32
following
45:33
I
45:33
appeal
45:34
to
45:34
you
45:34
brothers
45:34
to
45:35
watch
45:35
out
45:35
for
45:35
those
45:36
who
45:36
cause
45:36
divisions
45:37
and
45:37
create
45:38
obstacles
45:38
contrary
45:40
to the
45:40
doctrine
45:41
that you
45:41
have
45:41
been
45:41
taught
45:42
avoid
45:43
them
45:44
for
45:44
such
45:45
persons
45:45
do
45:45
not
45:45
serve
45:46
our
45:46
Lord
45:46
Christ
45:47
but
45:47
their
45:47
own
45:47
appetites
45:48
and
45:48
by
45:48
smooth
45:49
talk
45:49
and
45:50
flattery
45:50
they
45:51
deceive
45:51
the
45:52
hearts
45:53
of
45:53
the
45:53
naive
45:54
hear
45:55
what
45:55
Paul
45:56
is
45:56
saying
45:56
there
45:57
to
45:57
us
45:57
avoid
45:59
these
45:59
divisions
45:59
and
46:00
these
46:00
obstacles
46:01
that
46:01
are
46:01
contrary
46:02
to
46:02
doctrine
46:02
to
46:03
the
46:03
truth
46:03
of
46:03
the
46:04
gospel
46:04
why
46:05
so
46:05
that
46:05
we
46:06
can
46:06
be
46:06
more
46:06
right
46:07
absolutely
46:08
not
46:08
this
46:09
is
46:09
not
46:09
the
46:09
aim
46:10
of
46:10
what
46:11
he's
46:11
trying
46:11
to
46:11
say
46:12
what
46:12
he's
46:13
saying
46:13
is
46:13
that
46:13
these
46:13
people
46:14
by
46:14
smooth
46:14
talk
46:15
and
46:15
flattery
46:15
deceive
46:16
the
46:17
hearts
46:17
of
46:18
the
46:18
naive
46:19
they
46:21
will
46:21
lead
46:21
others
46:22
astray
46:23
by
46:24
wrong
46:24
doctrine
46:24
we
46:25
must
46:26
protect
46:26
those
46:27
people
46:27
from
46:29
this
46:29
type
46:30
of
46:31
teaching
46:31
Paul
46:34
said
46:34
again
46:34
1st
46:34
Corinthians
46:35
chapter
46:35
5
46:35
verse
46:35
11
46:36
but
46:37
now
46:37
I'm
46:37
writing
46:38
to
46:38
you
46:38
not
46:38
to
46:38
associate
46:39
with
46:39
anyone
46:39
who
46:40
bears
46:41
the
46:41
name
46:41
of
46:41
brother
46:42
if
46:43
he
46:43
is
46:43
guilty
46:43
of
46:43
sexual
46:44
immorality
46:44
or
46:44
greed
46:45
or
46:45
is
46:45
an
46:45
idolater
46:46
reviler
46:46
drunkard
46:47
or
46:47
swindler
46:48
not
46:49
even
46:49
to
46:50
eat
46:50
with
46:51
such
46:51
a
46:51
one
46:51
not
46:52
to
46:53
join
46:54
with
46:54
them
46:54
I
46:55
would
46:55
suggest
46:56
that
46:57
in
46:58
the
46:58
day
46:58
the
46:58
Lord's
46:59
supper
46:59
!
46:59
was
46:59
a
46:59
practice
47:00
that
47:00
always
47:00
happened
47:01
around
47:01
an
47:01
actual
47:02
meal
47:02
at
47:02
an
47:02
actual
47:03
table
47:03
don't
47:04
claim
47:05
to
47:05
be
47:05
in
47:06
fellowship
47:06
in
47:07
Christ
47:07
with
47:08
the
47:08
person
47:08
who
47:08
says
47:08
they're
47:09
in
47:09
Christ
47:09
and
47:10
yet
47:10
their
47:10
life
47:10
is
47:10
characterized
47:11
by
47:12
ungodliness
47:13
be very
47:15
careful
47:15
about
47:17
who
47:17
you
47:17
give
47:18
approval
47:19
to
47:19
and
47:19
denial
47:20
to
47:21
cast
47:21
proper
47:22
judgment
47:24
again
47:26
2nd
47:28
Timothy
47:28
chapter
47:28
4
47:29
verses
47:29
1
47:29
through
47:30
4
47:30
Paul
47:31
writes
47:31
to
47:31
Timothy
47:32
I
47:32
charge
47:32
you
47:32
in
47:32
the
47:32
presence
47:33
of
47:33
God
47:33
and
47:33
of
47:33
Christ
47:34
Jesus
47:34
who
47:34
is
47:34
to
47:35
judge
47:35
the
47:35
living
47:35
and
47:35
the
47:35
dead
47:36
and
47:36
by
47:37
his
47:37
appearing
47:37
and
47:38
his
47:38
kingdom
47:39
preach
47:41
the
47:41
word
47:41
be
47:42
ready
47:42
in
47:43
season
47:43
and
47:43
out
47:44
of
47:44
season
47:44
reprove
47:46
rebuke
47:47
and
47:48
exhort
47:48
all
47:49
these
47:49
different
47:49
ways
47:50
that
47:50
we
47:50
bring
47:50
the
47:50
truth
47:51
to
47:51
people
47:51
with
47:52
gentleness
47:53
and
47:53
sometimes
47:53
with
47:54
firmness
47:54
with
47:55
complete
47:56
patience
47:57
and
47:59
teaching
47:59
and
48:01
then
48:01
in
48:01
verse
48:01
3
48:01
he
48:01
tells
48:02
us
48:02
why
48:02
for
48:03
the
48:03
time
48:04
is
48:04
coming
48:04
when
48:05
people
48:06
will
48:06
not
48:06
endure
48:07
sound
48:07
teaching
48:07
but
48:08
having
48:09
itching
48:09
ears
48:09
they
48:09
will
48:10
accumulate
48:10
for
48:10
themselves
48:11
teachers
48:11
to
48:11
suit
48:12
their
48:12
own
48:13
passions
48:14
and
48:15
will
48:15
turn
48:15
away
48:15
from
48:15
listening
48:16
to
48:16
the
48:16
truth
48:16
and
48:17
wander
48:17
off
48:17
into
48:18
myths
48:19
there
48:19
will
48:20
come
48:20
a
48:20
time
48:20
when
48:20
people
48:21
will
48:21
say
48:21
to
48:21
anybody
48:22
who
48:22
tries
48:22
to
48:23
help
48:23
them
48:23
follow
48:24
Christ
48:24
faithfully
48:26
judge
48:27
not
48:27
that
48:28
you
48:28
be
48:29
not
48:29
judged
48:29
and
48:31
they
48:31
will
48:31
go
48:31
and
48:31
find
48:32
a
48:33
group
48:33
of
48:34
people
48:34
who
48:34
profess
48:35
to
48:35
be
48:35
followers
48:37
of
48:37
Christ
48:37
who
48:38
say
48:38
that
48:38
they're
48:38
a
48:39
church
48:39
who
48:40
just
48:41
give
48:41
out
48:41
cheap
48:42
grace
48:42
who
48:43
aren't
48:43
concerned
48:44
at
48:44
all
48:44
about
48:45
the
48:45
holiness
48:45
of
48:47
the
48:47
people
48:47
that
48:48
they
48:48
associate
48:48
with
48:49
and
48:51
finally
48:52
Paul
48:54
writes
48:54
to
48:54
Titus
48:55
in
48:55
Titus
48:55
chapter
48:55
3
48:56
verse
48:56
10
48:56
and
48:56
11
48:57
as
48:59
for
48:59
a
48:59
person
49:00
who
49:00
stirs
49:00
up
49:01
division
49:01
after
49:02
warning
49:02
him
49:02
once
49:03
and
49:04
then
49:04
twice
49:05
have
49:06
nothing
49:06
more
49:07
to do
49:07
with
49:07
him
49:07
knowing
49:08
that
49:08
such
49:08
a
49:08
person
49:09
is
49:09
warped
49:09
and
49:10
sinful
49:11
he
49:12
is
49:13
self
49:14
condemned
49:15
now
49:17
I end
49:17
with
49:17
this
49:18
text
49:18
because
49:19
as
49:20
we're
49:20
talking
49:21
about
49:21
this
49:21
third
49:21
type
49:22
of
49:22
judging
49:22
this
49:22
loving
49:23
careful
49:24
separation
49:25
it
49:26
is
49:26
not
49:26
the
49:26
work
49:27
of
49:27
the
49:27
church
49:27
or
49:28
any
49:28
individual
49:28
of
49:29
the
49:29
church
49:29
to
49:30
fully
49:30
and
49:30
finally
49:31
condemn
49:31
anybody
49:32
you know
49:32
what
49:32
Paul
49:33
says
49:33
there
49:33
in
49:34
Titus
49:34
3
49:35
10
49:35
and
49:36
11
49:36
right
49:37
we're
49:37
to
49:37
have
49:37
nothing
49:38
to
49:38
do
49:38
with
49:38
this
49:38
person
49:39
with
49:39
the
49:39
kind
49:39
of
49:39
confidence
49:40
we
49:40
can
49:40
have
49:41
we're
49:41
saying
49:41
we
49:41
don't
49:42
think
49:42
you're
49:42
in
49:42
the
49:42
faith
49:43
we've
49:44
warned
49:44
you
49:44
once
49:45
we've
49:45
warned
49:45
you
49:46
twice
49:47
and
49:47
then
49:47
Paul
49:47
says
49:48
he
49:48
is
49:49
self
49:50
condemned
49:51
it is
49:51
his own
49:52
activity
49:53
that has
49:54
condemned
49:55
him
49:55
so
49:55
we're
49:56
very
49:56
careful
49:56
about
49:57
our
49:57
association
49:57
with
49:59
such
49:59
people
50:00
so
50:02
for the
50:02
glory
50:02
of
50:03
God
50:03
we
50:05
should
50:05
rightly
50:05
understand
50:06
Matthew
50:08
chapter
50:08
7
50:08
verse
50:09
1
50:10
and
50:10
avoid
50:11
unloving
50:13
hypocritical
50:15
judgment
50:15
I
50:16
don't
50:17
ever
50:17
want
50:18
someone
50:18
to
50:18
cite
50:18
that
50:19
verse
50:19
to
50:19
me
50:19
and
50:19
be
50:20
right
50:20
using
50:21
it
50:21
properly
50:22
I
50:23
don't
50:23
ever
50:23
want
50:23
somebody
50:24
to
50:24
cite
50:24
that
50:24
verse
50:24
to
50:24
me
50:24
and
50:24
me
50:25
go
50:25
yeah
50:25
boy
50:26
you're
50:26
right
50:26
that
50:27
really
50:28
cuts
50:28
deep
50:28
that
50:29
is
50:29
exactly
50:29
what
50:30
I'm
50:30
doing
50:30
we
50:30
should
50:30
avoid
50:31
that
50:31
type
50:32
of
50:32
judgmentalism
50:33
we
50:33
should
50:33
be
50:33
so
50:34
very
50:34
careful
50:35
so
50:36
very
50:36
loving
50:37
so
50:38
very
50:38
humble
50:39
and
50:40
patient
50:40
in the
50:41
way
50:41
that
50:41
we
50:41
approach
50:42
others
50:43
but
50:44
we
50:44
should
50:44
be
50:45
about
50:45
this
50:45
work
50:46
of
50:46
loving
50:46
careful
50:47
sin
50:47
removal
50:48
and
50:48
loving
50:49
careful
50:50
grief
50:53
filled
50:53
separation
50:55
right
50:56
the glory
50:57
of God
50:57
in the
50:57
world
50:58
right
50:58
displayed
50:59
in his
50:59
church
51:00
needs
51:01
this
51:02
work
51:02
and
51:02
it's
51:02
all
51:03
of
51:03
our
51:03
responsibility
51:04
let's
51:05
pray
51:05
together