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The Foundation of Jewish Continuity · Kollel Toras Chaim All Shiurim

• 0:01
  Okay,
• 0:01
  so
• 0:01
  picking
• 0:01
  up
• 0:01
  the
• 0:02
  Kutte
• 0:02
  Moron
• 0:03
  Torah
• 0:04
  Samach
• 0:04
  Aleph61.
• 0:05
  And
• 0:05
  we're
• 0:06
  at
• 0:06
  the
• 0:06
  end
• 0:06
  of
• 0:06
  Beis
• 0:10
  Avokishamas
• 0:11
  Mikhim
• 0:11
  Rebbe
• 0:12
  Sheyna
• 0:12
  Hagan.
• 0:12
  So
• 0:13
  when
• 0:16
  a
• 0:16
  rabbinic
• 0:17
  authority
• 0:17
  gives
• 0:17
  smicha
• 0:18
  to
• 0:18
  somebody
• 0:18
  who
• 0:19
  is
• 0:20
  unworthy,
• 0:25
  and
• 0:25
  through
• 0:25
  that
• 0:26
  our
• 0:26
  writings
• 0:28
  become
• 0:28
  weak
• 0:33
  and
• 0:33
  the
• 0:34
  strength
• 0:34
  of
• 0:35
  their
• 0:35
  writings,
• 0:35
  which
• 0:36
  means
• 0:37
  Ein
• 0:38
  Yehudim,
• 0:38
  etc.
• 0:40
  Or
• 0:40
  the
• 0:40
  Maskilim
• 0:41
  etc,
• 0:42
  people
• 0:42
  that
• 0:42
  are
• 0:42
  against
• 0:42
  the
• 0:43
  Torah
• 0:44
  become
• 0:44
  strong.
• 0:52
  And
• 0:52
  then
• 0:53
  what
• 0:53
  ends
• 0:53
  up
• 0:53
  happening
• 0:54
  is
• 0:55
  the
• 0:55
  mishpah,
• 0:56
  the
• 0:56
  rule,
• 0:57
  right?
• 0:58
  Is
• 0:59
  through
• 0:59
  their
• 0:59
  rule,
• 1:00
  secular
• 1:01
  authority
• 1:02
  will
• 1:02
  then
• 1:03
  control
• 1:03
  us.
• 1:05
  Okay.
• 1:06
  In
• 1:06
  essence,
• 1:06
  he's
• 1:07
  painting
• 1:07
  a
• 1:07
  picture
• 1:08
  here
• 1:08
  of
• 1:09
  it
• 1:09
  being
• 1:10
  almost
• 1:10
  like
• 1:10
  a
• 1:10
  seesaw.
• 1:11
  I
• 1:12
  mean,
• 1:12
  in
• 1:12
  a
• 1:12
  certain
• 1:12
  sense
• 1:13
  it's
• 1:14
  similar
• 1:14
  to
• 1:14
  the
• 1:14
  chazal.
• 1:15
  Let's
• 1:15
  say
• 1:15
  when
• 1:16
  Yaakov
• 1:17
  is
• 1:17
  up,
• 1:17
  Esav
• 1:17
  is
• 1:17
  down.
• 1:18
  When
• 1:18
  Esav
• 1:18
  is
• 1:18
  up,
• 1:18
  Yaakov
• 1:19
  is
• 1:19
  down.
• 1:19
  But
• 1:19
  here
• 1:19
  it's
• 1:20
  the
• 1:20
  picture
• 1:20
  point
• 1:20
  is,
• 1:20
  it's
• 1:21
  saying
• 1:21
  that
• 1:21
  what's
• 1:21
  the
• 1:21
  cause
• 1:22
  and
• 1:22
  effect
• 1:22
  of
• 1:22
  that?
• 1:23
  The
• 1:23
  cause
• 1:24
  and
• 1:24
  effect
• 1:24
  is,
• 1:24
  is
• 1:25
  because
• 1:26
  we
• 1:27
  weaken
• 1:27
  ourselves.
• 1:27
  Therefore
• 1:29
  Eisav
• 1:29
  rises
• 1:31
  and
• 1:31
  Shubhinas
• 1:32
  mishpatim
• 1:33
  Bal
• 1:33
  Yida,
• 1:34
  which
• 1:35
  is
• 1:35
  like
• 1:35
  the
• 1:35
  posse
• 1:36
  says,
• 1:37
  mishpat
• 1:37
  and
• 1:38
  balyidom,
• 1:38
  they
• 1:38
  don't
• 1:39
  understand
• 1:39
  our
• 1:39
  mishpat
• 1:40
  bechinas,
• 1:40
  Mishpat
• 1:41
  M
• 1:41
  Ukal,
• 1:42
  they
• 1:42
  may
• 1:43
  issue
• 1:43
  a
• 1:43
  secular
• 1:44
  rule,
• 1:44
  but
• 1:45
  it's
• 1:45
  not
• 1:45
  in
• 1:45
  the
• 1:45
  context
• 1:46
  of.
• 1:48
  And
• 1:48
  therefore
• 1:49
  they
• 1:49
  don't
• 1:49
  understand
• 1:50
  our
• 1:50
  tyrannize.
• 1:57
  I
• 1:57
  think
• 1:58
  it's
• 1:58
  referring.
• 1:58
  It's
• 1:59
  referring.
• 1:59
  He's
• 2:00
  the
• 2:00
  context
• 2:00
  of
• 2:00
  this
• 2:01
  tyra
• 2:02
  is
• 2:02
  in
• 2:04
  Czarist
• 2:05
  Russia.
• 2:05
  At
• 2:06
  the
• 2:06
  time
• 2:06
  there
• 2:06
  were.
• 2:07
  The
• 2:07
  threat
• 2:08
  was
• 2:08
  that
• 2:09
  the
• 2:09
  Yiddin
• 2:10
  were
• 2:10
  going
• 2:10
  to
• 2:10
  have
• 2:11
  to
• 2:11
  learn
• 2:14
  secular
• 2:15
  subjects
• 2:16
  that
• 2:16
  were
• 2:16
  going
• 2:16
  to
• 2:16
  have
• 2:16
  to
• 2:16
  be
• 2:16
  fluent
• 2:17
  in
• 2:18
  Russian,
• 2:19
  etc.
• 2:20
  And
• 2:21
  it
• 2:22
  was
• 2:22
  like
• 2:22
  the
• 2:22
  control
• 2:23
  of
• 2:23
  Chinook.
• 2:24
  They
• 2:24
  were
• 2:24
  losing
• 2:25
  the
• 2:25
  grip
• 2:25
  of
• 2:25
  the
• 2:26
  control
• 2:26
  of
• 2:26
  Chinook.
• 2:28
  So
• 2:28
  the
• 2:28
  short
• 2:28
  answer
• 2:28
  is
• 2:29
  yes
• 2:29
  and
• 2:29
  yes.
• 2:30
  Because
• 2:30
  he
• 2:31
  also
• 2:31
  talks
• 2:31
  about
• 2:31
  the
• 2:31
  Maskilim.
• 2:35
  We
• 2:35
  mentioned
• 2:35
  the
• 2:35
  story
• 2:36
  last
• 2:36
  week
• 2:36
  about
• 2:38
  the
• 2:38
  Maskilim
• 2:39
  and
• 2:39
  how
• 2:39
  even
• 2:39
  the
• 2:39
  Chavatz
• 2:40
  Chaim
• 2:40
  himself
• 2:41
  had
• 2:41
  to
• 2:41
  have
• 2:41
  his
• 2:42
  right.
• 2:43
  We
• 2:43
  said
• 2:43
  the
• 2:44
  Chofetz
• 2:44
  Chaim
• 2:44
  himself
• 2:44
  had
• 2:45
  to
• 2:45
  have
• 2:45
  his
• 2:45
  svarm
• 2:46
  censored
• 2:47
  by
• 2:48
  like
• 2:49
  one
• 2:49
  of
• 2:49
  the
• 2:49
  King
• 2:50
  Maskilim's
• 2:52
  son.
• 2:54
  So,
• 2:55
  but
• 2:55
  mishpat
• 2:56
  in
• 2:56
  Balyidom
• 2:57
  means
• 2:57
  the
• 2:57
  goyim
• 2:58
  don't
• 2:58
  know
• 2:58
  our
• 2:59
  mishpat.
• 3:00
  It's
• 3:01
  not
• 3:01
  to
• 3:01
  say
• 3:01
  that
• 3:01
  they.
• 3:01
  They
• 3:02
  don't
• 3:02
  do
• 3:02
  mishpat,
• 3:02
  but
• 3:03
  they
• 3:03
  don't
• 3:03
  understand
• 3:04
  our
• 3:04
  mishpat.
• 3:05
  So
• 3:05
  he's
• 3:05
  saying
• 3:05
  it's
• 3:05
  a
• 3:05
  mishpat
• 3:06
  m',
• 3:06
  Ukal,
• 3:07
  which
• 3:07
  means
• 3:07
  it's
• 3:07
  a
• 3:08
  crooked
• 3:08
  mishpat.
• 3:11
  Right?
• 3:12
  Vaydezeh
• 3:13
  Garzim
• 3:14
  lagarish
• 3:14
  es
• 3:14
  yisrael
• 3:15
  mimokam
• 3:16
  shinis
• 3:16
  yashvukvar.
• 3:18
  So
• 3:19
  now
• 3:19
  he
• 3:19
  says
• 3:20
  this
• 3:20
  is
• 3:20
  also
• 3:20
  a
• 3:21
  cause
• 3:21
  for
• 3:23
  exile.
• 3:24
  So
• 3:24
  when
• 3:25
  there's
• 3:25
  Xavier
• 3:25
  that
• 3:25
  the
• 3:26
  Yiddin
• 3:26
  have
• 3:26
  to
• 3:26
  move
• 3:27
  in
• 3:27
  the.
• 3:27
  And
• 3:28
  here,
• 3:28
  he's
• 3:28
  referring
• 3:28
  to
• 3:29
  the.
• 3:32
  The
• 3:32
  pale
• 3:32
  of
• 3:32
  settlement
• 3:33
  that's
• 3:33
  there.
• 3:35
  If
• 3:35
  there's
• 3:35
  Xera
• 3:35
  that
• 3:36
  we
• 3:36
  have
• 3:36
  to
• 3:36
  go
• 3:36
  into
• 3:36
  Golus.
• 3:38
  So
• 3:38
  meaning
• 3:39
  we're
• 3:39
  already
• 3:39
  in
• 3:39
  Golus,
• 3:40
  but
• 3:40
  we
• 3:40
  have
• 3:40
  to
• 3:40
  be
• 3:41
  geila
• 3:42
  somewhere
• 3:42
  else
• 3:43
  too.
• 3:45
  It's
• 3:45
  because
• 3:45
  of
• 3:45
  this.
• 3:46
  He's
• 3:46
  saying
• 3:46
  it's
• 3:46
  a
• 3:46
  direct
• 3:47
  cause
• 3:47
  of
• 3:47
  this
• 3:48
  Kiba
• 3:49
  makam
• 3:49
  she
• 3:49
  Israel
• 3:50
  yeshrim
• 3:50
  shamikvar.
• 3:51
  Because
• 3:51
  if
• 3:51
  you
• 3:52
  already
• 3:52
  have
• 3:52
  settled
• 3:52
  the
• 3:53
  place,
• 3:54
  for
• 3:54
  example,
• 3:54
  we
• 3:54
  settled.
• 3:55
  We
• 3:55
  settled
• 3:55
  here
• 3:56
  and
• 3:56
  we've
• 3:57
  established
• 3:58
  Bati
• 3:59
  Midrashes
• 4:00
  and
• 4:00
  Batik
• 4:00
  naisi,
• 4:05
  where
• 4:05
  right
• 4:06
  now
• 4:06
  we're
• 4:06
  sitting
• 4:06
  in
• 4:06
  a
• 4:06
  place
• 4:07
  in
• 4:07
  the
• 4:08
  Makam,
• 4:08
  in
• 4:08
  a
• 4:08
  makam
• 4:08
  migdish
• 4:09
  ma',
• 4:09
  at,
• 4:09
  which
• 4:09
  is
• 4:10
  like
• 4:10
  we're
• 4:10
  sitting
• 4:10
  in
• 4:10
  Eretz
• 4:10
  Yisrael.
• 4:11
  If
• 4:11
  God
• 4:11
  forbid,
• 4:12
  there
• 4:12
  should
• 4:12
  be
• 4:12
  a
• 4:12
  Gzera
• 4:13
  that
• 4:13
  we
• 4:13
  have
• 4:13
  to
• 4:14
  leave
• 4:14
  this
• 4:14
  place.
• 4:14
  The
• 4:15
  point
• 4:15
  is,
• 4:15
  is
• 4:15
  that
• 4:16
  we
• 4:16
  also
• 4:16
  are
• 4:17
  going
• 4:17
  this
• 4:17
  Xer.
• 4:17
  There's
• 4:18
  a
• 4:18
  new
• 4:18
  Xera
• 4:18
  of
• 4:18
  Golis
• 4:19
  on
• 4:20
  us.
• 4:23
  Right?
• 4:27
  Because
• 4:27
  the
• 4:27
  fact
• 4:27
  that
• 4:28
  we're
• 4:28
  here
• 4:28
  and
• 4:28
  we've
• 4:28
  established
• 4:29
  it,
• 4:32
  it's
• 4:32
  like
• 4:32
  already
• 4:32
  we're
• 4:33
  here.
• 4:37
  Colloquially,
• 4:38
  we
• 4:38
  say,
• 4:38
  you
• 4:38
  know,
• 4:40
  it's
• 4:40
  a
• 4:40
  dangerous
• 4:41
  thing
• 4:41
  to
• 4:41
  say,
• 4:41
  but
• 4:41
  we
• 4:42
  say,
• 4:42
  or
• 4:42
  it
• 4:43
  has
• 4:43
  been
• 4:43
  said,
• 4:43
  that
• 4:44
  Baltimore
• 4:44
  is
• 4:45
  Yerushalayim
• 4:45
  de
• 4:46
  America.
• 4:46
  Right.
• 4:47
  Like
• 4:47
  other
• 4:48
  places
• 4:48
  have
• 4:48
  been
• 4:49
  called
• 4:49
  the
• 4:50
  yerushalayim
• 4:51
  of
• 4:51
  Europe,
• 4:51
  etc.
• 4:53
  But
• 4:54
  so
• 4:54
  it's
• 4:54
  a
• 4:54
  dangerous
• 4:55
  thing,
• 4:55
  but
• 4:55
  it's
• 4:56
  also
• 4:56
  a
• 4:56
  blessing
• 4:56
  in
• 4:57
  the
• 4:57
  sense
• 4:57
  that,
• 4:57
  okay,
• 4:58
  we're
• 4:58
  here,
• 4:58
  this
• 4:59
  is
• 4:59
  the
• 4:59
  gazer
• 4:59
  of
• 4:59
  Golos
• 5:00
  that's
• 5:00
  on
• 5:00
  us,
• 5:00
  and
• 5:00
  we've
• 5:01
  established
• 5:01
  a
• 5:01
  place,
• 5:02
  and
• 5:03
  now
• 5:03
  we
• 5:03
  have
• 5:03
  this
• 5:03
  place.
• 5:04
  God
• 5:04
  forbid,
• 5:04
  if
• 5:04
  there's
• 5:05
  a
• 5:05
  gazera
• 5:06
  of
• 5:06
  the
• 5:06
  government
• 5:06
  that
• 5:06
  something
• 5:07
  happens,
• 5:07
  somebody
• 5:08
  has
• 5:08
  to
• 5:08
  leave
• 5:09
  that
• 5:10
  Contextually,
• 5:10
  a
• 5:11
  person
• 5:11
  has
• 5:11
  to
• 5:11
  understand
• 5:11
  that
• 5:11
  that's
• 5:11
  Xer
• 5:12
  of
• 5:12
  Golos.
• 5:12
  And
• 5:13
  therefore
• 5:14
  we
• 5:14
  have
• 5:14
  to
• 5:14
  ask
• 5:15
  ourselves,
• 5:15
  what's
• 5:15
  the
• 5:15
  cause?
• 5:17
  Why
• 5:17
  are
• 5:17
  we
• 5:18
  forced
• 5:18
  to.
• 5:19
  To
• 5:19
  go
• 5:19
  into
• 5:19
  Golis?
• 5:20
  We're
• 5:20
  in
• 5:20
  a
• 5:20
  golis
• 5:21
  within
• 5:21
  the
• 5:21
  Gollus.
• 5:22
  Right.
• 5:22
  We're
• 5:23
  in
• 5:23
  gullus
• 5:23
  in
• 5:23
  America.
• 5:24
  But
• 5:25
  we're,
• 5:25
  let's
• 5:25
  say
• 5:25
  the
• 5:26
  Parkite
• 5:26
  Spring
• 5:27
  Spring
• 5:27
  community
• 5:28
  is
• 5:28
  a
• 5:29
  separate
• 5:29
  Golas
• 5:30
  from.
• 5:31
  The
• 5:31
  rest
• 5:31
  of
• 5:32
  Baltimore.
• 5:32
  Right?
• 5:34
  Right.
• 5:34
  That's
• 5:35
  what
• 5:35
  he's
• 5:35
  saying.
• 5:35
  Right.
• 5:36
  And
• 5:37
  when
• 5:37
  somebody
• 5:37
  has
• 5:37
  survival
• 5:39
  in
• 5:39
  order
• 5:39
  to
• 5:40
  survive
• 5:40
  and
• 5:40
  throw
• 5:44
  in
• 5:44
  order
• 5:44
  to
• 5:44
  survive
• 5:45
  and
• 5:45
  thrive,
• 5:45
  what
• 5:46
  as.
• 5:47
  As
• 5:47
  to
• 5:48
  maintain
• 5:48
  our
• 5:48
  cultural
• 5:49
  values.
• 5:50
  Right,
• 5:51
  right,
• 5:51
  right.
• 5:51
  We've
• 5:52
  established
• 5:52
  ourselves
• 5:53
  like,
• 5:53
  like,
• 5:53
  like
• 5:54
  Yaakov
• 5:54
  Avinu
• 5:55
  and
• 5:55
  The
• 5:56
  Shivim
• 5:56
  Nephesh
• 5:57
  that
• 5:57
  went
• 5:57
  down
• 5:57
  to
• 5:57
  Mitzrayim.
• 5:58
  We've
• 5:58
  established
• 5:59
  ourselves
• 5:59
  in
• 6:00
  Goshen
• 6:01
  to
• 6:02
  survive
• 6:02
  and
• 6:03
  thrive
• 6:03
  and
• 6:03
  be
• 6:03
  separate
• 6:04
  and
• 6:04
  do
• 6:05
  the
• 6:05
  avayas
• 6:05
  hashem.
• 6:07
  He's.
• 6:08
  He's
• 6:08
  saying,
• 6:09
  if
• 6:10
  now
• 6:10
  the
• 6:10
  government
• 6:10
  says
• 6:11
  you
• 6:11
  have
• 6:11
  to
• 6:11
  move,
• 6:13
  then
• 6:14
  that's
• 6:14
  Xera
• 6:14
  of
• 6:14
  Golos.
• 6:16
  It's
• 6:16
  yet
• 6:16
  another
• 6:16
  Xer
• 6:17
  of
• 6:17
  Gollus.
• 6:17
  Because
• 6:18
  once
• 6:18
  you've
• 6:18
  already
• 6:18
  established
• 6:19
  yourself
• 6:20
  in
• 6:20
  Goshen
• 6:21
  and
• 6:21
  now
• 6:22
  you're
• 6:22
  going
• 6:22
  to
• 6:23
  be
• 6:23
  moved
• 6:23
  around,
• 6:27
  there's
• 6:28
  some
• 6:28
  issue,
• 6:29
  there's
• 6:29
  some
• 6:29
  avera,
• 6:30
  there's
• 6:30
  some.
• 6:32
  There's
• 6:32
  something
• 6:32
  wrong.
• 6:34
  And
• 6:35
  what
• 6:35
  he's
• 6:35
  saying
• 6:35
  here
• 6:35
  is
• 6:36
  that
• 6:37
  because
• 6:37
  the
• 6:38
  rabbis
• 6:38
  have
• 6:39
  conferred
• 6:40
  an
• 6:40
  authority
• 6:41
  upon
• 6:42
  a.
• 6:43
  Upon
• 6:44
  somebody
• 6:44
  like
• 6:44
  gave
• 6:45
  smicha
• 6:45
  to
• 6:45
  somebody
• 6:45
  who's
• 6:45
  Aino
• 6:46
  Roy,
• 6:46
  who's
• 6:47
  unworthy.
• 6:48
  Unfortunately,
• 6:50
  that
• 6:50
  causes.
• 6:52
  That
• 6:52
  causes,
• 6:53
  number
• 6:53
  one
• 6:53
  is
• 6:53
  the
• 6:53
  control
• 6:54
  goes
• 6:54
  to
• 6:54
  the
• 6:54
  secular
• 6:55
  society.
• 6:56
  And
• 6:56
  also
• 6:57
  we
• 6:57
  are
• 6:57
  forced
• 6:57
  to
• 6:58
  move
• 6:58
  and
• 6:58
  go
• 6:58
  into
• 6:58
  Golos,
• 7:02
  okay?
• 7:05
  Because
• 7:05
  we're
• 7:05
  not
• 7:06
  in
• 7:06
  ours.
• 7:07
  We're
• 7:07
  not
• 7:08
  doing
• 7:08
  the
• 7:08
  mishpat
• 7:09
  the
• 7:09
  right
• 7:09
  way.
• 7:10
  We're
• 7:10
  not
• 7:10
  being
• 7:11
  shermim
• 7:11
  of.
• 7:13
  Of
• 7:13
  mishpat.
• 7:16
  And
• 7:19
  okay,
• 7:20
  so
• 7:20
  our
• 7:20
  land
• 7:21
  has
• 7:21
  become
• 7:21
  holy
• 7:21
  where
• 7:22
  we
• 7:22
  are,
• 7:23
  even
• 7:23
  though
• 7:23
  we're
• 7:23
  in
• 7:23
  Golas,
• 7:28
  the
• 7:28
  Eretz
• 7:28
  Israel.
• 7:30
  So
• 7:31
  here
• 7:31
  he
• 7:31
  says,
• 7:32
  if
• 7:32
  you
• 7:32
  think
• 7:32
  about
• 7:33
  the
• 7:33
  land
• 7:33
  of
• 7:33
  Eretz
• 7:34
  Yisra's
• 7:34
  Machkim,
• 7:35
  when
• 7:35
  we've
• 7:35
  established
• 7:36
  ourselves
• 7:36
  in
• 7:36
  Golis
• 7:37
  and
• 7:37
  we
• 7:38
  have
• 7:38
  grown
• 7:39
  and
• 7:39
  developed
• 7:40
  ourselves
• 7:42
  and
• 7:42
  taught
• 7:43
  Torah,
• 7:43
  right,
• 7:44
  We've
• 7:45
  achieved
• 7:46
  a
• 7:46
  level
• 7:46
  of
• 7:46
  chochma,
• 7:47
  right?
• 7:48
  So
• 7:48
  that's
• 7:48
  the
• 7:48
  place.
• 7:49
  If
• 7:49
  we
• 7:49
  now
• 7:49
  have
• 7:49
  to
• 7:50
  move
• 7:50
  and
• 7:50
  re.
• 7:50
  Establish
• 7:51
  ourselves,
• 7:52
  then
• 7:53
  he's
• 7:53
  making
• 7:54
  the
• 7:54
  point
• 7:54
  to
• 7:54
  say
• 7:54
  that
• 7:55
  it's
• 7:55
  because
• 7:55
  there's
• 7:56
  a
• 7:56
  problem
• 7:56
  with
• 7:56
  our
• 7:56
  chochma.
• 7:58
  We
• 7:58
  have
• 7:58
  to
• 7:58
  like,
• 7:58
  re
• 7:59
  establish
• 7:59
  our
• 7:59
  chochma.
• 8:03
  Right?
• 8:03
  The
• 8:04
  great
• 8:04
  irony
• 8:05
  of
• 8:06
  Talmud,
• 8:06
  Babli
• 8:07
  and
• 8:07
  all
• 8:07
  Torah
• 8:07
  Shabalpeh
• 8:08
  is
• 8:08
  it
• 8:08
  was
• 8:08
  really
• 8:08
  established
• 8:09
  in
• 8:09
  the
• 8:09
  Chutzlaerts.
• 8:11
  Everything
• 8:11
  that
• 8:11
  we
• 8:12
  do.
• 8:12
  I'll
• 8:13
  pee.
• 8:13
  The
• 8:14
  Messiah
• 8:14
  of
• 8:14
  Toreshmalpa
• 8:15
  is
• 8:16
  from
• 8:16
  Golis.
• 8:18
  So
• 8:19
  some
• 8:19
  more
• 8:19
  modern
• 8:19
  example
• 8:20
  of
• 8:20
  this
• 8:20
  would
• 8:20
  be
• 8:21
  reformed,
• 8:21
  isn't
• 8:22
  it?
• 8:23
  The
• 8:23
  rabbis
• 8:24
  took
• 8:24
  Mishp
• 8:24
  out
• 8:25
  of
• 8:28
  the
• 8:28
  core
• 8:29
  of
• 8:29
  everything.
• 8:30
  And
• 8:30
  so
• 8:31
  that
• 8:31
  strengthened
• 8:32
  them,
• 8:32
  weakened
• 8:33
  us,
• 8:33
  because
• 8:34
  more
• 8:34
  left
• 8:34
  and
• 8:35
  went
• 8:35
  towards.
• 8:37
  Yes.
• 8:38
  Yeah,
• 8:39
  that's.
• 8:40
  Yeah.
• 8:41
  An
• 8:41
  excellent
• 8:41
  analogy,
• 8:43
  unfortunate
• 8:44
  one.
• 8:49
  Now
• 8:49
  he
• 8:49
  says
• 8:50
  Ksav
• 8:51
  is
• 8:51
  the
• 8:51
  writing.
• 8:53
  So
• 8:54
  the
• 8:54
  letters
• 8:54
  themselves
• 8:55
  are
• 8:55
  machimais.
• 8:56
  Make
• 8:56
  us
• 8:56
  wise
• 9:02
  through
• 9:02
  the
• 9:03
  motions.
• 9:03
  Here
• 9:04
  he's
• 9:04
  painting
• 9:04
  a
• 9:04
  visual
• 9:05
  picture
• 9:05
  through
• 9:06
  the
• 9:06
  motions
• 9:07
  of
• 9:07
  the
• 9:07
  quill
• 9:09
  as
• 9:09
  a
• 9:09
  person
• 9:10
  writes.
• 9:11
  So
• 9:12
  the
• 9:12
  motions
• 9:13
  of
• 9:13
  the.
• 9:13
  Of
• 9:13
  the
• 9:13
  quill,
• 9:14
  if
• 9:14
  you
• 9:14
  could
• 9:15
  visualize
• 9:16
  them,
• 9:22
  they
• 9:22
  write
• 9:23
  the
• 9:23
  wisdom.
• 9:24
  It's
• 9:25
  etched
• 9:25
  in
• 9:25
  the
• 9:25
  air.
• 9:31
  And
• 9:31
  so
• 9:31
  the
• 9:32
  avira
• 9:33
  is
• 9:33
  machima
• 9:37
  there
• 9:37
  it's
• 9:37
  Israel
• 9:38
  machkim.
• 9:38
  It's
• 9:39
  a
• 9:39
  beautiful
• 9:39
  thought
• 9:43
  because
• 9:43
  when
• 9:43
  you
• 9:43
  write
• 9:44
  literally,
• 9:45
  the
• 9:45
  pen
• 9:45
  is
• 9:46
  causing,
• 9:47
  so
• 9:47
  to
• 9:47
  speak,
• 9:47
  this
• 9:48
  to
• 9:48
  be
• 9:48
  etched
• 9:48
  in
• 9:48
  the,
• 9:49
  in
• 9:49
  the,
• 9:49
  in
• 9:49
  the
• 9:50
  atmosphere.
• 9:51
  Vaydek
• 9:52
  shepogmen
• 9:53
  biksav
• 9:54
  yodenu.
• 9:55
  Now
• 9:56
  when,
• 9:56
  if
• 9:57
  you
• 9:57
  blemish
• 9:57
  your
• 9:58
  writing,
• 9:58
  which
• 9:59
  means
• 9:59
  you
• 9:59
  give
• 10:00
  a.
• 10:00
  You
• 10:00
  convey
• 10:00
  a
• 10:01
  smicho
• 10:01
  on
• 10:01
  somebody
• 10:02
  who's
• 10:02
  unworthy.
• 10:07
  Canal
• 10:10
  min
• 10:10
  ha
• 10:10
  yishuv.
• 10:11
  Through
• 10:12
  that
• 10:14
  we're
• 10:15
  exiled
• 10:15
  from
• 10:17
  the
• 10:17
  area
• 10:18
  that
• 10:18
  we
• 10:18
  live,
• 10:20
  from
• 10:20
  the
• 10:21
  place
• 10:21
  that
• 10:21
  we've
• 10:21
  already
• 10:21
  settled.
• 10:23
  Shu
• 10:23
  bechinas
• 10:24
  avira
• 10:24
  de
• 10:25
  Eretz
• 10:25
  Yisrael,
• 10:26
  which
• 10:26
  is
• 10:27
  the
• 10:27
  Bechina
• 10:28
  of
• 10:28
  Eretz
• 10:28
  Yisrael,
• 10:29
  Umegarshin
• 10:30
  ayesham
• 10:31
  Yishom.
• 10:32
  And
• 10:32
  we
• 10:32
  get
• 10:32
  exiled
• 10:33
  from
• 10:33
  there.
• 10:33
  El
• 10:34
  moka
• 10:34
  midbar
• 10:34
  Shema
• 10:35
  to
• 10:35
  a
• 10:35
  place
• 10:35
  that's
• 10:36
  desolate.
• 10:37
  Shayn
• 10:38
  sham
• 10:38
  shum
• 10:39
  kedusha
• 10:39
  that
• 10:39
  doesn't
• 10:39
  have
• 10:40
  Kedusha,
• 10:40
  Hilo
• 10:41
  yashv
• 10:41
  Israel
• 10:42
  me'
• 10:42
  Eilam
• 10:42
  Canal,
• 10:43
  etc.
• 10:47
  Okay,
• 10:49
  that's,
• 10:51
  that's
• 10:52
  the
• 10:52
  end
• 10:52
  of
• 10:52
  Bay's.
• 10:53
  So,
• 10:54
  so
• 10:54
  far,
• 10:55
  what,
• 10:58
  what
• 10:58
  the
• 10:58
  Rebbe
• 10:59
  is
• 10:59
  telling
• 10:59
  us
• 10:59
  is
• 11:00
  that
• 11:02
  mishpat
• 11:03
  is,
• 11:04
  is
• 11:04
  our
• 11:05
  obligation
• 11:05
  is
• 11:06
  to
• 11:06
  bring
• 11:06
  Mishpat
• 11:07
  to
• 11:07
  light.
• 11:08
  And
• 11:10
  unfortunately,
• 11:12
  if,
• 11:13
  if
• 11:13
  we,
• 11:14
  and
• 11:15
  if
• 11:15
  we
• 11:15
  have
• 11:15
  a
• 11:15
  munas
• 11:15
  chachamim,
• 11:16
  we
• 11:16
  bring
• 11:17
  that
• 11:17
  to
• 11:17
  light.
• 11:17
  That's
• 11:18
  the
• 11:18
  imperative
• 11:19
  is
• 11:19
  munas
• 11:20
  chachamim
• 11:20
  is
• 11:21
  trust
• 11:22
  in
• 11:22
  the
• 11:23
  Chachamim
• 11:24
  and
• 11:24
  their.
• 11:25
  And,
• 11:25
  and
• 11:25
  mishpat.
• 11:26
  The
• 11:27
  minute
• 11:27
  when
• 11:28
  we
• 11:28
  question
• 11:28
  that,
• 11:30
  okay,
• 11:31
  we
• 11:31
  lack
• 11:31
  the
• 11:31
  faith
• 11:32
  of
• 11:32
  murush
• 11:32
  chachamim.
• 11:33
  In
• 11:33
  essence,
• 11:34
  you
• 11:34
  know,
• 11:36
  for
• 11:36
  us,
• 11:36
  we
• 11:37
  create
• 11:37
  mishpatmuca,
• 11:38
  we
• 11:38
  create
• 11:39
  this
• 11:39
  crooked
• 11:40
  laws,
• 11:41
  which
• 11:41
  means
• 11:41
  we're
• 11:42
  confused.
• 11:43
  We
• 11:43
  are.
• 11:45
  And
• 11:45
  we
• 11:45
  unfortunately
• 11:46
  give
• 11:46
  Kayakh
• 11:47
  to
• 11:47
  the
• 11:47
  people
• 11:48
  that
• 11:48
  can
• 11:49
  control
• 11:49
  us,
• 11:50
  so
• 11:50
  to
• 11:50
  speak.
• 11:50
  And
• 11:51
  we're
• 11:51
  subject
• 11:51
  to
• 11:51
  their
• 11:51
  mishpat.
• 11:55
  So
• 11:55
  if
• 11:55
  they
• 11:56
  say
• 11:56
  that
• 11:57
  we
• 11:57
  have
• 11:57
  to
• 11:57
  establish
• 11:58
  certain
• 11:58
  secular.
• 12:01
  His
• 12:01
  point
• 12:01
  here
• 12:02
  is
• 12:02
  if
• 12:02
  they
• 12:02
  force
• 12:03
  us
• 12:03
  to
• 12:03
  do,
• 12:03
  to
• 12:04
  learn
• 12:04
  secular
• 12:07
  subjects,
• 12:07
  etc.
• 12:08
  Etc.
• 12:09
  Then
• 12:15
  it's
• 12:15
  an
• 12:15
  awareness
• 12:15
  for
• 12:16
  us
• 12:16
  to
• 12:16
  say
• 12:16
  we're
• 12:16
  not
• 12:17
  true
• 12:18
  to
• 12:18
  our
• 12:18
  mishpah.
• 12:19
  Now
• 12:19
  what's
• 12:19
  interesting
• 12:20
  is,
• 12:21
  okay,
• 12:21
  it's
• 12:21
  a
• 12:22
  phenomenon
• 12:22
  more
• 12:23
  by
• 12:23
  the
• 12:23
  Ashkenazim
• 12:24
  than
• 12:24
  by
• 12:24
  the
• 12:24
  Sephardim,
• 12:26
  because
• 12:26
  the
• 12:26
  Sephardim
• 12:30
  seemed
• 12:30
  to
• 12:30
  have
• 12:30
  much
• 12:31
  more
• 12:33
  than
• 12:33
  the
• 12:33
  Ashkenazim,
• 12:34
  right?
• 12:35
  That's
• 12:35
  a
• 12:35
  Mitziyas
• 12:36
  hadover
• 12:37
  in
• 12:37
  terms
• 12:37
  of
• 12:37
  the
• 12:38
  nature
• 12:39
  and
• 12:39
  the
• 12:39
  Mahlaikas.
• 12:44
  Right?
• 12:47
  And
• 12:47
  they've
• 12:48
  lived
• 12:48
  in
• 12:48
  peace
• 12:49
  much
• 12:49
  more
• 12:50
  than
• 12:50
  the
• 12:50
  Europeans
• 12:51
  have
• 12:51
  lived
• 12:51
  in
• 12:51
  peace,
• 12:53
  meaning
• 12:54
  Ashkenaz
• 12:55
  Jews,
• 12:56
  we've
• 12:56
  suffered
• 12:56
  greatly,
• 12:57
  but
• 12:57
  they
• 12:58
  were
• 12:58
  not
• 12:58
  subject
• 12:59
  to
• 12:59
  that.
• 13:01
  And
• 13:01
  so,
• 13:05
  and
• 13:05
  so
• 13:08
  I
• 13:09
  had
• 13:09
  the
• 13:09
  opportunity
• 13:09
  to
• 13:09
  go
• 13:09
  to
• 13:10
  Morocco
• 13:10
  in
• 13:10
  2018.
• 13:11
  And,
• 13:13
  and
• 13:13
  if
• 13:13
  you
• 13:13
  Study
• 13:14
  that.
• 13:14
  If
• 13:14
  you
• 13:15
  study
• 13:15
  that
• 13:16
  neighborhood,
• 13:17
  you
• 13:17
  go
• 13:17
  to
• 13:17
  Kibrit
• 13:17
  Tzedikim
• 13:18
  and
• 13:18
  you
• 13:18
  learn
• 13:18
  about
• 13:19
  the
• 13:19
  communities.
• 13:20
  It's
• 13:21
  almost
• 13:21
  as
• 13:21
  if,
• 13:21
  as
• 13:22
  you
• 13:22
  had,
• 13:22
  it
• 13:22
  was
• 13:22
  like.
• 13:23
  It's
• 13:23
  like
• 13:24
  the
• 13:24
  fairy
• 13:25
  tale
• 13:25
  story
• 13:25
  of
• 13:26
  Claude
• 13:26
  Yisrael.
• 13:27
  The
• 13:27
  king
• 13:27
  loved
• 13:28
  the
• 13:28
  Jews.
• 13:28
  The
• 13:29
  king
• 13:29
  put
• 13:29
  the
• 13:30
  Jews
• 13:30
  in.
• 13:32
  Right.
• 13:34
  The
• 13:34
  king
• 13:34
  loved
• 13:34
  the
• 13:35
  Jews.
• 13:35
  He
• 13:35
  loved
• 13:35
  the
• 13:35
  faith.
• 13:36
  He
• 13:36
  put
• 13:36
  the
• 13:36
  Jews
• 13:36
  in
• 13:37
  charge
• 13:37
  of
• 13:37
  the
• 13:37
  wealth
• 13:38
  of
• 13:38
  the,
• 13:39
  you
• 13:39
  know,
• 13:39
  the
• 13:40
  wealth
• 13:40
  of
• 13:40
  the
• 13:40
  kingdom.
• 13:41
  It
• 13:41
  was
• 13:41
  like,
• 13:41
  it
• 13:41
  was
• 13:42
  like.
• 13:44
  But
• 13:44
  as
• 13:44
  an
• 13:45
  Ashkenazic
• 13:45
  Jew,
• 13:46
  you
• 13:46
  don't
• 13:46
  hear
• 13:46
  that.
• 13:46
  You
• 13:47
  hear
• 13:47
  about,
• 13:48
  you
• 13:48
  know,
• 13:50
  you
• 13:50
  hear
• 13:50
  about
• 13:50
  the
• 13:50
  destruction
• 13:51
  in
• 13:51
  Europe.
• 13:53
  So
• 13:53
  the
• 13:54
  contrast
• 13:54
  is
• 13:55
  so
• 13:55
  amazing.
• 13:57
  And
• 13:58
  could
• 13:58
  it
• 13:58
  be
• 13:59
  that
• 13:59
  part
• 14:00
  of
• 14:00
  the
• 14:00
  contrast
• 14:00
  is
• 14:00
  a
• 14:00
  munozuchamim
• 14:03
  and
• 14:03
  therefore
• 14:03
  we
• 14:03
  weren't
• 14:04
  subject
• 14:04
  to
• 14:04
  that.
• 14:05
  The
• 14:06
  continuity
• 14:06
  that
• 14:06
  they've
• 14:07
  had
• 14:07
  since
• 14:07
  they've
• 14:08
  been
• 14:08
  there
• 14:08
  for.
• 14:12
  Right.
• 14:13
  You're
• 14:13
  talking
• 14:13
  since.
• 14:13
  Since
• 14:14
  in
• 14:15
  Morocco
• 14:15
  was.
• 14:18
  Cheney
• 14:19
  was,
• 14:19
  was,
• 14:20
  was.
• 14:21
  Was
• 14:22
  it.
• 14:22
  But
• 14:22
  it
• 14:22
  probably
• 14:23
  was
• 14:23
  even
• 14:23
  more.
• 14:23
  I
• 14:23
  mean,
• 14:23
  it
• 14:24
  probably
• 14:24
  was,
• 14:24
  you
• 14:24
  know,
• 14:26
  even
• 14:26
  earlier
• 14:27
  than
• 14:27
  that.
• 14:27
  But
• 14:27
  for
• 14:27
  sure,
• 14:27
  Khurbanbayashini
• 14:28
  was.
• 14:29
  Was
• 14:29
  Jews
• 14:29
  in
• 14:30
  Morocco.
• 14:31
  So,
• 14:31
  Rabbi,
• 14:32
  what's
• 14:32
  the
• 14:32
  end?
• 14:35
  We
• 14:35
  can't
• 14:36
  compromise
• 14:37
  the
• 14:37
  Torah
• 14:38
  because
• 14:39
  that.
• 14:43
  And
• 14:43
  yet
• 14:43
  right
• 14:44
  now
• 14:44
  we're
• 14:44
  supposed
• 14:45
  to
• 14:45
  have
• 14:45
  Bibles
• 14:46
  among
• 14:46
  all
• 14:46
  Jews.
• 14:48
  When
• 14:48
  the
• 14:48
  majority
• 14:49
  of
• 14:49
  them
• 14:50
  go
• 14:51
  to
• 14:51
  the
• 14:51
  Torah
• 14:53
  and
• 14:54
  water
• 14:54
  down
• 14:55
  the
• 14:55
  Torah
• 14:55
  and,
• 14:57
  and
• 14:58
  try
• 14:58
  and
• 14:59
  they
• 15:00
  want
• 15:00
  to
• 15:00
  live
• 15:00
  their
• 15:00
  life
• 15:00
  the
• 15:01
  way
• 15:01
  that,
• 15:02
  the
• 15:03
  way
• 15:03
  they
• 15:03
  want
• 15:03
  to
• 15:03
  live
• 15:03
  it,
• 15:05
  how
• 15:05
  is
• 15:05
  the
• 15:05
  conflict
• 15:06
  resolved?
• 15:07
  How
• 15:07
  is
• 15:07
  the
• 15:07
  optimus
• 15:08
  achieved
• 15:08
  within
• 15:09
  Claud
• 15:10
  Yisrael?
• 15:10
  When
• 15:11
  you
• 15:11
  have
• 15:11
  these
• 15:11
  two
• 15:11
  really
• 15:12
  opposite
• 15:12
  forces?
• 15:15
  I
• 15:16
  mean,
• 15:17
  the
• 15:17
  challenge
• 15:17
  is
• 15:18
  that
• 15:18
  it's
• 15:18
  not
• 15:18
  something
• 15:19
  that's
• 15:19
  fixed
• 15:20
  overnight.
• 15:22
  Right?
• 15:22
  So
• 15:23
  the
• 15:24
  nisayin
• 15:24
  is
• 15:25
  that
• 15:26
  we
• 15:26
  have
• 15:27
  to
• 15:27
  understand
• 15:27
  that
• 15:27
  there's
• 15:28
  part
• 15:28
  of
• 15:28
  it
• 15:28
  is
• 15:28
  a
• 15:29
  long
• 15:29
  game,
• 15:30
  but
• 15:30
  that
• 15:30
  we
• 15:31
  can't
• 15:31
  compromise
• 15:31
  the
• 15:32
  mishpat.
• 15:33
  So
• 15:34
  whereas
• 15:34
  in
• 15:35
  the
• 15:35
  previous
• 15:35
  generation
• 15:36
  the
• 15:38
  reform
• 15:38
  and
• 15:39
  conservative,
• 15:39
  etc.
• 15:41
  Took
• 15:41
  that
• 15:41
  as
• 15:43
  an
• 15:43
  imperative
• 15:44
  that
• 15:44
  we
• 15:44
  have
• 15:45
  to
• 15:45
  modify
• 15:46
  the
• 15:46
  mishpat
• 15:47
  to
• 15:47
  meet
• 15:47
  the
• 15:48
  needs
• 15:48
  of
• 15:48
  the
• 15:48
  people.
• 15:48
  And
• 15:49
  we
• 15:49
  brought
• 15:49
  the
• 15:49
  Torah
• 15:50
  down.
• 15:50
  So
• 15:50
  it
• 15:50
  was
• 15:50
  mishpatmukal.
• 15:52
  And
• 15:52
  therefore,
• 15:52
  unfortunately,
• 15:54
  all
• 15:54
  those
• 15:55
  people
• 15:55
  were
• 15:55
  gone.
• 15:56
  They're
• 15:57
  just,
• 15:57
  they're
• 15:57
  not
• 15:58
  here.
• 15:58
  It's
• 15:58
  not.
• 15:59
  It
• 15:59
  had
• 16:00
  its
• 16:00
  kayak
• 16:00
  for
• 16:01
  a
• 16:01
  little
• 16:01
  while
• 16:02
  because
• 16:02
  the
• 16:02
  theory,
• 16:03
  you
• 16:04
  know,
• 16:04
  made
• 16:04
  sense
• 16:05
  in
• 16:05
  the
• 16:05
  short
• 16:05
  term
• 16:06
  by
• 16:06
  virtue
• 16:06
  of
• 16:07
  the
• 16:07
  challenges
• 16:07
  that
• 16:07
  existed,
• 16:08
  but
• 16:08
  it
• 16:08
  didn't
• 16:08
  make
• 16:08
  sense
• 16:09
  in
• 16:09
  the
• 16:09
  long
• 16:09
  term.
• 16:10
  Right.
• 16:11
  Maybe
• 16:11
  one
• 16:12
  of
• 16:12
  the
• 16:12
  drivers
• 16:12
  was
• 16:13
  the
• 16:13
  fact
• 16:13
  that
• 16:14
  that
• 16:14
  money
• 16:14
  was
• 16:15
  a
• 16:15
  factor
• 16:15
  and
• 16:15
  where
• 16:16
  was
• 16:16
  all
• 16:16
  the
• 16:16
  money
• 16:16
  going
• 16:17
  and
• 16:17
  the
• 16:17
  resources
• 16:17
  and
• 16:18
  people
• 16:18
  are
• 16:18
  going
• 16:18
  to
• 16:18
  go
• 16:18
  chase
• 16:19
  the
• 16:19
  money.
• 16:19
  You
• 16:20
  know,
• 16:20
  that
• 16:20
  was.
• 16:21
  And
• 16:21
  there
• 16:21
  were
• 16:22
  a
• 16:22
  lot
• 16:22
  of
• 16:22
  Rabban.
• 16:22
  We
• 16:22
  said
• 16:23
  that
• 16:23
  unfortunately,
• 16:24
  also
• 16:24
  chased
• 16:25
  that
• 16:25
  too,
• 16:25
  even
• 16:25
  though
• 16:25
  they
• 16:25
  were
• 16:26
  Shamishabas,
• 16:27
  but
• 16:27
  they
• 16:27
  were
• 16:27
  stuck.
• 16:28
  So
• 16:28
  it
• 16:28
  was
• 16:28
  an
• 16:28
  Isayan.
• 16:29
  But
• 16:30
  those
• 16:30
  Isayas
• 16:30
  are
• 16:31
  short
• 16:31
  lived.
• 16:34
  And
• 16:34
  the
• 16:34
  unfortunate
• 16:35
  reality
• 16:35
  is
• 16:35
  that
• 16:36
  one
• 16:36
  generation
• 16:37
  in
• 16:37
  one
• 16:37
  generation,
• 16:38
  it's
• 16:38
  gone.
• 16:40
  The
• 16:40
  same
• 16:40
  thing
• 16:40
  happened
• 16:40
  to
• 16:41
  Babel.
• 16:41
  If
• 16:41
  Ezra
• 16:43
  spent,
• 16:43
  if.
• 16:44
  One
• 16:44
  of
• 16:44
  the
• 16:44
  biggest
• 16:44
  challenges
• 16:45
  for
• 16:45
  Ezra
• 16:46
  was
• 16:46
  say,
• 16:46
  for
• 16:46
  Yuksin,
• 16:47
  was
• 16:47
  figuring
• 16:48
  out
• 16:48
  where
• 16:49
  Kalah
• 16:49
  Yisrael
• 16:50
  who
• 16:50
  intermarried.
• 16:51
  Intermarried,
• 16:52
  you're
• 16:52
  talking
• 16:52
  about.
• 16:52
  It
• 16:52
  was
• 16:53
  only
• 16:53
  70
• 16:53
  years.
• 16:54
  For.
• 16:58
  Khurban,
• 16:58
  Bayas
• 16:59
  Shayni,
• 17:03
  I
• 17:03
  mean,
• 17:03
  Khurb,
• 17:04
  Bayes,
• 17:04
  Rishon,
• 17:04
  it
• 17:04
  was
• 17:04
  only
• 17:05
  70
• 17:05
  years.
• 17:05
  Hobbes
• 17:06
  Rishon.
• 17:06
  Right.
• 17:06
  Meaning
• 17:07
  and
• 17:07
  now
• 17:08
  you
• 17:08
  have
• 17:08
  huge
• 17:09
  rampant
• 17:09
  intermarriage.
• 17:12
  That's
• 17:12
  it.
• 17:13
  It's
• 17:13
  only
• 17:13
  one
• 17:13
  door.
• 17:15
  So.
• 17:17
  And
• 17:17
  that
• 17:17
  we
• 17:17
  see
• 17:17
  from
• 17:17
  Adam,
• 17:18
  you
• 17:18
  know.
• 17:19
  Right.
• 17:20
  His
• 17:20
  grandson
• 17:22
  already
• 17:22
  went
• 17:22
  off.
• 17:23
  Okay,
• 17:23
  whatever.
• 17:23
  It's
• 17:24
  a
• 17:24
  slippery
• 17:24
  slope.
• 17:25
  So
• 17:26
  the
• 17:26
  short
• 17:26
  answer
• 17:27
  is
• 17:28
  you
• 17:29
  have
• 17:29
  to
• 17:29
  be
• 17:29
  able
• 17:30
  to
• 17:30
  be,
• 17:31
  you
• 17:31
  know,
• 17:33
  you
• 17:33
  have
• 17:33
  to
• 17:33
  be
• 17:34
  Dicha
• 17:34
  and
• 17:34
  Makariv
• 17:35
  at
• 17:35
  the
• 17:35
  same
• 17:35
  time.
• 17:35
  You
• 17:36
  have
• 17:36
  to
• 17:36
  stay
• 17:36
  strong
• 17:36
  to
• 17:37
  the
• 17:37
  principles
• 17:37
  and
• 17:37
  you
• 17:37
  have
• 17:37
  to
• 17:38
  Makarev
• 17:38
  people
• 17:39
  and
• 17:39
  bring
• 17:39
  them
• 17:39
  into
• 17:40
  the
• 17:40
  fold.
• 17:40
  Ultimately,
• 17:41
  you
• 17:41
  know,
• 17:41
  they'll
• 17:41
  come
• 17:41
  around.
• 17:42
  Not
• 17:42
  everyone
• 17:42
  will
• 17:42
  come
• 17:42
  around.
• 17:54
  In
• 17:55
  that
• 17:55
  diaspora,
• 17:56
  it
• 17:56
  would
• 17:56
  have
• 17:56
  been
• 17:56
  very
• 17:56
  easy
• 17:57
  to
• 17:57
  just
• 17:58
  start
• 17:58
  creating
• 17:58
  your
• 17:59
  own
• 17:59
  because
• 17:59
  you're
• 17:59
  isolated.
• 18:01
  The
• 18:01
  Torah,
• 18:02
  the
• 18:02
  mitzvahs
• 18:02
  is
• 18:02
  what
• 18:03
  kept
• 18:03
  us
• 18:04
  amongst
• 18:04
  any
• 18:04
  other
• 18:06
  culture
• 18:06
  that's
• 18:07
  ever
• 18:07
  existed,
• 18:09
  as
• 18:09
  dispersed
• 18:09
  as
• 18:10
  we
• 18:10
  were
• 18:10
  we
• 18:10
  were
• 18:11
  before
• 18:12
  because
• 18:12
  we
• 18:12
  kept
• 18:13
  the
• 18:13
  correlation.
• 18:23
  Right,
• 18:25
  Good
• 18:25
  example.
• 18:26
  Right.
• 18:26
  Even
• 18:27
  Native
• 18:27
  Americans,
• 18:28
  which
• 18:28
  still
• 18:28
  are
• 18:28
  prominent
• 18:29
  today,
• 18:30
  don't
• 18:30
  have
• 18:30
  the
• 18:30
  same
• 18:30
  cultural
• 18:32
  connection
• 18:32
  that
• 18:33
  they
• 18:33
  had.
• 18:33
  And
• 18:33
  that
• 18:34
  was
• 18:34
  100
• 18:34
  years
• 18:35
  ago.
• 18:35
  Right,
• 18:36
  Right.
• 18:38
  We
• 18:38
  still
• 18:38
  are
• 18:38
  able
• 18:39
  to
• 18:39
  reading
• 18:40
  the
• 18:40
  exact
• 18:40
  same
• 18:40
  words
• 18:41
  that
• 18:41
  were
• 18:41
  read
• 18:42
  in
• 18:42
  that
• 18:43
  diaspora,
• 18:43
  that
• 18:43
  immediate
• 18:44
  diaspora.
• 18:45
  Right.
• 18:46
  I
• 18:46
  was
• 18:47
  in
• 18:47
  a
• 18:47
  Multicultural
• 18:48
  Counseling
• 18:48
  Class,
• 18:49
  1991,
• 18:51
  Courtland
• 18:51
  E.
• 18:51
  Lee
• 18:52
  was
• 18:52
  a
• 18:52
  professor,
• 18:53
  black,
• 18:53
  black
• 18:53
  man.
• 18:55
  And
• 18:55
  we
• 18:56
  had
• 18:58
  six
• 18:58
  yeshiva
• 18:59
  guys
• 18:59
  out
• 18:59
  of
• 18:59
  a
• 18:59
  class
• 18:59
  of,
• 19:00
  I
• 19:00
  don't
• 19:00
  know,
• 19:00
  25
• 19:01
  or
• 19:01
  30.
• 19:03
  And
• 19:03
  he
• 19:03
  made
• 19:03
  a
• 19:04
  point
• 19:04
  to
• 19:04
  say,
• 19:05
  you
• 19:05
  know,
• 19:06
  we
• 19:06
  as
• 19:07
  a
• 19:07
  community.
• 19:07
  He
• 19:07
  was
• 19:08
  talking
• 19:08
  about
• 19:08
  his
• 19:08
  black
• 19:09
  inner
• 19:09
  city
• 19:09
  community.
• 19:10
  He
• 19:10
  says,
• 19:11
  you
• 19:11
  know,
• 19:12
  we're
• 19:13
  culture,
• 19:13
  you
• 19:14
  know
• 19:14
  that.
• 19:15
  He
• 19:15
  says
• 19:16
  you
• 19:17
  have
• 19:17
  something
• 19:17
  that
• 19:18
  saves
• 19:18
  you.
• 19:19
  And
• 19:20
  he
• 19:20
  says
• 19:21
  you
• 19:21
  have
• 19:21
  a
• 19:21
  bar
• 19:21
  mitzvah.
• 19:22
  We
• 19:22
  don't
• 19:22
  have
• 19:22
  that.
• 19:24
  You
• 19:24
  have
• 19:24
  a
• 19:24
  barn
• 19:24
  about
• 19:24
  mitzvah,
• 19:25
  which
• 19:25
  means
• 19:26
  you
• 19:26
  have
• 19:27
  a
• 19:27
  ceremony
• 19:28
  of
• 19:28
  a
• 19:28
  rite
• 19:28
  of
• 19:28
  passage
• 19:29
  into
• 19:29
  manhood
• 19:29
  which
• 19:30
  establishes
• 19:30
  a
• 19:31
  person
• 19:31
  as
• 19:32
  an
• 19:32
  adult,
• 19:33
  a
• 19:34
  responsible
• 19:34
  adult.
• 19:36
  We
• 19:36
  don't
• 19:36
  have
• 19:37
  that.
• 19:38
  So
• 19:39
  the
• 19:39
  mishpat
• 19:41
  keeps,
• 19:42
  keeps
• 19:42
  us.
• 19:42
  He
• 19:42
  says,
• 19:43
  he
• 19:43
  says,
• 19:43
  if
• 19:43
  you
• 19:43
  don't
• 19:43
  have
• 19:43
  the
• 19:44
  mishpat,
• 19:45
  he
• 19:45
  says,
• 19:45
  he
• 19:45
  won't
• 19:46
  keep
• 19:46
  you.
• 19:49
  And
• 19:49
  you
• 19:49
  know,
• 19:49
  that
• 19:50
  was
• 19:50
  one
• 19:50
  of
• 19:50
  his,
• 19:50
  you
• 19:51
  know,
• 19:51
  he
• 19:51
  felt
• 19:51
  that
• 19:52
  that
• 19:52
  would
• 19:52
  be
• 19:52
  a
• 19:52
  prescription
• 19:53
  for,
• 19:54
  you
• 19:54
  know,
• 19:55
  much
• 19:56
  of
• 19:56
  what
• 19:56
  ails
• 19:57
  that
• 19:58
  culture.
• 20:00
  Okay,
• 20:01
  so
• 20:02
  this
• 20:03
  is
• 20:03
  a
• 20:03
  very
• 20:03
  interesting
• 20:04
  point
• 20:04
  because
• 20:04
  he's
• 20:05
  usually,
• 20:05
  by
• 20:05
  the
• 20:06
  way,
• 20:06
  is
• 20:06
  Xavier
• 20:06
  of
• 20:07
  Gullus.
• 20:08
  We
• 20:08
  say,
• 20:09
  you
• 20:10
  know,
• 20:10
  Ritzicha
• 20:10
  is
• 20:11
  Xera
• 20:11
  of
• 20:11
  Golos.
• 20:13
  Somebody,
• 20:13
  God
• 20:14
  forbid,
• 20:14
  is
• 20:14
  a
• 20:14
  roizach.
• 20:16
  They
• 20:16
  go
• 20:17
  into
• 20:17
  Golos.
• 20:17
  This
• 20:17
  week's
• 20:17
  Parasha,
• 20:18
  right?
• 20:18
  This
• 20:18
  week's
• 20:18
  Parasha
• 20:19
  is
• 20:20
  the
• 20:21
  Shesh
• 20:22
  ari
• 20:22
  Miklot.
• 20:23
  And
• 20:24
  somebody
• 20:24
  isaige.
• 20:25
  So
• 20:26
  it
• 20:26
  means
• 20:26
  if
• 20:26
  you
• 20:26
  meddle
• 20:27
  in
• 20:27
  somebody's
• 20:28
  life,
• 20:28
  God
• 20:29
  forbid,
• 20:30
  you
• 20:30
  could
• 20:30
  be
• 20:30
  subject
• 20:30
  to
• 20:31
  Golas.
• 20:31
  It's
• 20:31
  a
• 20:31
  great
• 20:33
  essay
• 20:34
  by
• 20:34
  the
• 20:34
  Mikht
• 20:35
  of
• 20:35
  Melio
• 20:37
  where
• 20:37
  you
• 20:37
  can
• 20:37
  imagine
• 20:37
  he's
• 20:38
  writing
• 20:38
  this
• 20:38
  in
• 20:38
  the
• 20:39
  30s,
• 20:39
  okay.
• 20:40
  Or
• 20:40
  whenever
• 20:41
  it's
• 20:41
  pre
• 20:41
  war,
• 20:42
  World
• 20:42
  War
• 20:42
  II,
• 20:43
  or
• 20:43
  during
• 20:43
  that
• 20:44
  era,
• 20:44
  you
• 20:44
  know,
• 20:45
  he
• 20:45
  had
• 20:46
  escaped
• 20:47
  to
• 20:47
  England.
• 20:50
  But
• 20:50
  he
• 20:50
  was
• 20:50
  asking,
• 20:51
  how
• 20:51
  is
• 20:51
  it
• 20:51
  that
• 20:51
  we're
• 20:52
  running
• 20:52
  all
• 20:52
  over
• 20:53
  Europe,
• 20:54
  like,
• 20:55
  afraid
• 20:55
  that
• 20:56
  God
• 20:56
  forbid,
• 20:56
  somebody's
• 20:57
  gonna
• 20:57
  chase
• 20:57
  and
• 20:58
  chase
• 20:58
  us
• 20:58
  down
• 20:58
  and
• 20:59
  kill
• 20:59
  us?
• 21:01
  It's
• 21:01
  like
• 21:01
  the
• 21:01
  Xerai.
• 21:02
  He
• 21:02
  calls
• 21:02
  it
• 21:03
  Kill
• 21:03
  us
• 21:03
  Kayin,
• 21:04
  the
• 21:04
  curse
• 21:05
  of
• 21:05
  Cain.
• 21:08
  And
• 21:09
  the
• 21:09
  curse
• 21:09
  of
• 21:09
  Cain
• 21:11
  is
• 21:12
  really
• 21:12
  a
• 21:12
  curse
• 21:12
  of
• 21:12
  Gullus,
• 21:13
  right?
• 21:13
  And
• 21:13
  he
• 21:13
  said.
• 21:14
  He
• 21:14
  says
• 21:14
  he
• 21:14
  can't
• 21:15
  handle
• 21:15
  it.
• 21:15
  It's
• 21:15
  too
• 21:16
  painful
• 21:16
  of
• 21:16
  a
• 21:16
  punishment.
• 21:18
  It's.
• 21:18
  His
• 21:18
  essay
• 21:19
  is
• 21:19
  called.
• 21:19
  It's
• 21:19
  in
• 21:19
  Mikhail
• 21:20
  Dalit.
• 21:21
  It's
• 21:21
  called
• 21:22
  Kill
• 21:22
  us
• 21:22
  Kayim
• 21:24
  Civilization.
• 21:27
  He
• 21:27
  asks
• 21:27
  this
• 21:28
  question,
• 21:29
  and
• 21:29
  he
• 21:29
  says,
• 21:31
  he
• 21:31
  presents
• 21:32
  the
• 21:32
  reason
• 21:33
  is
• 21:33
  because
• 21:34
  we're
• 21:34
  yared
• 21:35
  lechay
• 21:35
  chaveira.
• 21:36
  If
• 21:37
  somebody
• 21:38
  meddles
• 21:38
  in
• 21:39
  somebody's
• 21:39
  life,
• 21:41
  imagine
• 21:41
  lush
• 21:41
  and
• 21:41
  hara.
• 21:43
  Anything
• 21:44
  that's
• 21:44
  considered
• 21:44
  meddling
• 21:45
  in
• 21:45
  somebody's
• 21:45
  life
• 21:46
  and
• 21:46
  affecting
• 21:47
  them,
• 21:47
  their
• 21:48
  peace,
• 21:48
  their
• 21:48
  livelihood,
• 21:49
  etc.
• 21:51
  Unfortunately,
• 21:53
  he
• 21:53
  says
• 21:53
  is
• 21:54
  like
• 21:54
  the
• 21:54
  curse
• 21:54
  of
• 21:54
  kayyim,
• 21:55
  because
• 21:56
  to
• 21:56
  whatever
• 21:56
  degree,
• 21:57
  you
• 21:58
  know,
• 21:59
  they've
• 21:59
  killed
• 21:59
  a
• 21:59
  person.
• 22:02
  And
• 22:03
  that's
• 22:03
  a
• 22:03
  curse.
• 22:04
  That.
• 22:04
  That.
• 22:04
  That's
• 22:05
  a
• 22:05
  curse
• 22:05
  that
• 22:05
  begets
• 22:06
  a
• 22:06
  consequence
• 22:07
  of
• 22:07
  Gullahs
• 22:07
  of
• 22:07
  exile.
• 22:08
  On
• 22:08
  a
• 22:09
  personal
• 22:09
  level,
• 22:10
  well,
• 22:10
  you
• 22:10
  know,
• 22:11
  he's
• 22:11
  saying
• 22:11
  on
• 22:11
  a.
• 22:13
  On
• 22:13
  a
• 22:13
  national
• 22:14
  level,
• 22:14
  this
• 22:14
  is
• 22:15
  the
• 22:16
  Nisayim.
• 22:17
  So
• 22:18
  the
• 22:18
  Rebbe
• 22:19
  here
• 22:19
  is
• 22:19
  saying
• 22:19
  something
• 22:21
  slightly
• 22:21
  different.
• 22:21
  The
• 22:22
  Rebbe
• 22:22
  here
• 22:22
  is
• 22:22
  saying
• 22:22
  that
• 22:23
  the
• 22:23
  Gzera
• 22:24
  of
• 22:24
  Golos
• 22:24
  is
• 22:25
  also
• 22:26
  for,
• 22:27
  you
• 22:27
  know,
• 22:29
  he
• 22:29
  says,
• 22:30
  because
• 22:31
  Osius
• 22:32
  or
• 22:32
  ma
• 22:32
  avira
• 22:32
  de'
• 22:33
  eret
• 22:33
  Yisrael
• 22:33
  Machkim.
• 22:34
  And
• 22:34
  if
• 22:35
  you
• 22:35
  get
• 22:35
  kicked
• 22:35
  out
• 22:35
  of
• 22:35
  Israel,
• 22:36
  it's
• 22:36
  because
• 22:36
  you
• 22:36
  don't
• 22:37
  have
• 22:37
  chachma.
• 22:39
  He's
• 22:39
  presenting
• 22:40
  yet
• 22:40
  another
• 22:40
  reason
• 22:41
  for
• 22:41
  it,
• 22:42
  which
• 22:42
  is
• 22:42
  interesting.
• 22:46
  Okay.
• 22:55
  Okay,
• 22:56
  Gimel.
• 22:56
  Yeah.
• 22:57
  Now
• 22:57
  here
• 22:58
  he.
• 22:58
  The
• 22:58
  Rebbe
• 22:59
  goes
• 22:59
  into
• 22:59
  something
• 22:59
  very,
• 22:59
  very
• 23:00
  fascinating
• 23:01
  where
• 23:02
  he
• 23:02
  suggests
• 23:03
  that
• 23:06
  the
• 23:08
  astronomy
• 23:09
  and
• 23:09
  astrology.
• 23:10
  And
• 23:11
  you
• 23:11
  can
• 23:11
  imagine
• 23:11
  when
• 23:11
  he's
• 23:12
  writing
• 23:12
  this
• 23:12
  and
• 23:12
  what's
• 23:13
  coming
• 23:13
  out,
• 23:13
  you
• 23:13
  know,
• 23:14
  in
• 23:14
  terms
• 23:14
  of
• 23:14
  secular
• 23:15
  wisdom,
• 23:16
  in
• 23:16
  terms
• 23:16
  of
• 23:17
  that
• 23:18
  is
• 23:18
  something
• 23:19
  that
• 23:20
  the
• 23:20
  goyim
• 23:21
  are
• 23:21
  now
• 23:21
  controlling
• 23:22
  and
• 23:22
  people
• 23:22
  are
• 23:23
  going
• 23:23
  to
• 23:23
  Vienna
• 23:24
  to
• 23:24
  the
• 23:24
  universities
• 23:24
  to
• 23:25
  study
• 23:26
  and
• 23:26
  it's
• 23:26
  basically
• 23:27
  becoming
• 23:27
  this
• 23:28
  like
• 23:31
  this
• 23:32
  topic
• 23:32
  of
• 23:32
  education
• 23:33
  that
• 23:34
  we
• 23:34
  no
• 23:35
  longer
• 23:35
  control,
• 23:35
  but
• 23:35
  they
• 23:35
  control.
• 23:38
  And
• 23:38
  he's
• 23:38
  basically
• 23:39
  saying,
• 23:39
  hey,
• 23:39
  wait
• 23:39
  a
• 23:39
  minute,
• 23:40
  this
• 23:40
  is
• 23:40
  our
• 23:41
  chochma.
• 23:42
  They
• 23:42
  stole
• 23:42
  it.
• 23:45
  So
• 23:46
  he
• 23:46
  says.
• 23:51
  He
• 23:51
  says
• 23:51
  for
• 23:51
  this
• 23:52
  reason
• 23:52
  they
• 23:53
  stolen
• 23:53
  the
• 23:53
  wisdom
• 23:54
  of
• 23:54
  astrology,
• 23:55
  astronomy,
• 24:00
  rekiya.
• 24:01
  To
• 24:01
  be
• 24:02
  able
• 24:02
  to
• 24:02
  know,
• 24:02
  you
• 24:03
  know,
• 24:03
  what
• 24:04
  can
• 24:04
  predict
• 24:05
  to
• 24:05
  whatever
• 24:05
  degree
• 24:06
  the
• 24:06
  future
• 24:08
  based
• 24:08
  upon
• 24:08
  the,
• 24:10
  you
• 24:10
  know,
• 24:10
  the
• 24:11
  celestial
• 24:12
  beings,
• 24:12
  the
• 24:13
  planets,
• 24:14
  and
• 24:14
  now
• 24:14
  it's
• 24:15
  in
• 24:15
  their
• 24:15
  control.
• 24:19
  The
• 24:20
  truth
• 24:20
  is
• 24:20
  he
• 24:20
  says
• 24:21
  this
• 24:21
  was
• 24:21
  given
• 24:21
  only
• 24:21
  to
• 24:22
  us.
• 24:23
  Posse
• 24:23
  says
• 24:23
  in
• 24:23
  tabarim.
• 24:30
  He
• 24:30
  says,
• 24:30
  this
• 24:31
  is
• 24:31
  your
• 24:31
  chachma.
• 24:32
  This
• 24:32
  is
• 24:33
  your.
• 24:33
  This
• 24:33
  is
• 24:33
  your.
• 24:34
  This
• 24:34
  is
• 24:34
  your
• 24:34
  chachma.
• 24:35
  And
• 24:35
  bina,
• 24:35
  okay?
• 24:36
  Now
• 24:36
  chachmamina
• 24:37
  is
• 24:37
  the
• 24:37
  content
• 24:37
  of
• 24:38
  the
• 24:38
  knowledge.
• 24:39
  Bina
• 24:39
  is
• 24:39
  the
• 24:40
  application
• 24:40
  of
• 24:40
  it
• 24:43
  to
• 24:43
  the
• 24:43
  eyes
• 24:43
  of
• 24:44
  the,
• 24:44
  of
• 24:44
  the
• 24:44
  nations.
• 24:45
  And
• 24:45
  Vidarshu
• 24:46
  rabbi
• 24:46
  say
• 24:46
  no
• 24:47
  zecharinam
• 24:47
  levrocha
• 24:48
  eze
• 24:49
  chachma
• 24:49
  uvina
• 24:50
  shilay
• 24:51
  neham.
• 24:51
  What
• 24:51
  is
• 24:52
  that?
• 24:56
  This
• 24:56
  is
• 24:57
  calculating
• 24:57
  the
• 24:58
  seasons
• 24:58
  and
• 24:58
  the
• 24:59
  constellations
• 25:03
  literal
• 25:03
  level.
• 25:05
  This
• 25:05
  is
• 25:05
  talking
• 25:05
  about
• 25:07
  control
• 25:07
  that
• 25:08
  we
• 25:08
  have
• 25:08
  establishing
• 25:09
  the
• 25:09
  calendar.
• 25:10
  Right.
• 25:10
  And
• 25:11
  relating
• 25:12
  to
• 25:12
  the
• 25:12
  time.
• 25:13
  Right.
• 25:16
  The
• 25:16
  quodesh
• 25:17
  or
• 25:17
  the
• 25:17
  shana.
• 25:18
  Right.
• 25:18
  And
• 25:19
  reminds
• 25:20
  me
• 25:20
  that
• 25:21
  I
• 25:21
  think
• 25:21
  I
• 25:21
  did
• 25:22
  Discovery
• 25:22
  seminar.
• 25:23
  One
• 25:23
  of
• 25:24
  the
• 25:24
  might
• 25:25
  have
• 25:25
  been
• 25:27
  a
• 25:27
  physicist
• 25:27
  was
• 25:28
  working
• 25:28
  in
• 25:28
  a
• 25:28
  lab
• 25:29
  with
• 25:30
  a
• 25:30
  Chinese
• 25:31
  colleague
• 25:31
  who
• 25:31
  said
• 25:32
  that
• 25:33
  it's
• 25:34
  like
• 25:34
  seemingly
• 25:35
  humanly
• 25:36
  impossible
• 25:37
  that
• 25:37
  someone
• 25:37
  could
• 25:37
  have
• 25:38
  established
• 25:39
  the
• 25:39
  calendar.
• 25:39
  That
• 25:39
  was
• 25:40
  Hill,
• 25:41
  was
• 25:41
  it?
• 25:41
  Hill
• 25:41
  III
• 25:42
  Hill,
• 25:42
  yeah.
• 25:42
  Right.
• 25:43
  That
• 25:43
  was
• 25:44
  accurate
• 25:44
  like
• 25:45
  to
• 25:45
  the
• 25:45
  second
• 25:45
  until
• 25:46
  fairly
• 25:46
  recently.
• 25:47
  And
• 25:48
  this
• 25:48
  Chinese
• 25:49
  scientist
• 25:50
  somehow
• 25:51
  still
• 25:51
  dismissed
• 25:52
  it.
• 25:52
  He
• 25:52
  must
• 25:53
  have
• 25:53
  just
• 25:53
  sort
• 25:53
  of
• 25:53
  guessed
• 25:54
  correctly
• 25:54
  or
• 25:54
  gotten
• 25:54
  invited
• 25:55
  way
• 25:56
  of
• 25:56
  like,
• 25:56
  you
• 25:56
  know,
• 25:56
  not
• 25:57
  considering
• 25:57
  the
• 25:57
  implication
• 25:58
  that
• 25:58
  maybe
• 25:58
  this
• 25:59
  divine
• 25:59
  origin.
• 26:00
  Right,
• 26:00
  but
• 26:02
  that
• 26:02
  was
• 26:02
  one
• 26:02
  of
• 26:02
  the
• 26:03
  discovery
• 26:04
  seminar
• 26:04
  points,
• 26:05
  is
• 26:05
  that
• 26:05
  the
• 26:06
  enormous
• 26:06
  brilliance
• 26:07
  was,
• 26:08
  you
• 26:08
  know,
• 26:09
  recognized
• 26:10
  by
• 26:10
  the.
• 26:10
  Non
• 26:10
  Jewish
• 26:11
  world
• 26:11
  by
• 26:11
  Jewish.
• 26:13
  Right.
• 26:14
  Scholars
• 26:15
  is
• 26:16
  something
• 26:16
  that
• 26:16
  is
• 26:17
  astounding.
• 26:17
  Right?
• 26:19
  Yeah.
• 26:19
  Amazing.
• 26:25
  Okay.
• 26:26
  And
• 26:26
  kiyesh
• 26:27
  baza
• 26:29
  seikel.
• 26:29
  Like
• 26:30
  you're
• 26:30
  saying
• 26:30
  this
• 26:30
  is
• 26:31
  great
• 26:31
  wisdom
• 26:32
  here.
• 26:32
  He
• 26:33
  translates
• 26:33
  it
• 26:33
  as
• 26:34
  cleverness,
• 26:39
  that
• 26:40
  that
• 26:41
  secret
• 26:41
  should
• 26:41
  be
• 26:42
  our
• 26:42
  secret.
• 26:45
  Even
• 26:45
  though
• 26:46
  we,
• 26:46
  you
• 26:47
  know,
• 26:47
  we
• 26:47
  can
• 26:48
  tell
• 26:48
  them
• 26:48
  about
• 26:48
  the
• 26:48
  Chachma.
• 26:49
  Ki
• 26:50
  bavadai
• 26:50
  tzarak
• 26:51
  la
• 26:51
  deal.
• 26:52
  Because
• 26:52
  we're
• 26:52
  of
• 26:52
  course
• 26:53
  we're
• 26:53
  going
• 26:53
  to
• 26:53
  share
• 26:53
  the
• 26:53
  chachma
• 26:54
  with
• 26:54
  them.
• 26:57
  They
• 26:58
  should
• 26:58
  know
• 26:58
  about
• 26:58
  chachma
• 26:59
  Shanu
• 26:59
  yaydem
• 27:00
  chachmazu
• 27:00
  that
• 27:00
  we
• 27:01
  know
• 27:01
  this,
• 27:03
  but
• 27:03
  it's
• 27:04
  ours.
• 27:09
  But
• 27:09
  once
• 27:09
  we
• 27:10
  tell
• 27:10
  them
• 27:11
  it's
• 27:11
  no
• 27:11
  longer
• 27:12
  a
• 27:12
  sayyid.
• 27:13
  It's
• 27:13
  no
• 27:13
  longer
• 27:13
  a
• 27:14
  secret.
• 27:14
  Kihalay
• 27:15
  gamhem
• 27:16
  yaydim.
• 27:16
  Now
• 27:16
  they
• 27:17
  know
• 27:17
  it.
• 27:22
  He
• 27:22
  says,
• 27:23
  but
• 27:24
  shichol
• 27:25
  hadi
• 27:25
  elohem
• 27:26
  ha.
• 27:27
  You
• 27:27
  know,
• 27:29
  this
• 27:29
  is
• 27:29
  a.
• 27:34
  It's
• 27:34
  a
• 27:34
  seichel
• 27:35
  to
• 27:36
  share
• 27:36
  with
• 27:36
  them
• 27:38
  the
• 27:39
  chachma,
• 27:40
  but
• 27:41
  keep
• 27:41
  it
• 27:42
  as
• 27:42
  a
• 27:42
  hidden
• 27:43
  portion,
• 27:43
  you
• 27:43
  know,
• 27:44
  so
• 27:44
  that
• 27:44
  we
• 27:44
  know
• 27:44
  it's.
• 27:45
  It's
• 27:45
  ours.
• 27:51
  Which
• 27:51
  means
• 27:53
  they
• 27:54
  could
• 27:54
  see
• 27:54
  that
• 27:55
  it's
• 27:55
  our
• 27:55
  chachma,
• 27:56
  but.
• 27:56
  But
• 27:56
  only
• 27:56
  it's.
• 27:57
  It's
• 27:57
  only
• 27:57
  their
• 27:58
  eyes.
• 28:02
  They
• 28:02
  understand
• 28:03
  it
• 28:03
  when
• 28:03
  it's
• 28:03
  shared,
• 28:07
  but
• 28:07
  then
• 28:07
  they
• 28:08
  don't
• 28:08
  know
• 28:08
  it.
• 28:09
  They're
• 28:09
  still
• 28:10
  drawn
• 28:10
  back
• 28:10
  to
• 28:10
  Klai
• 28:11
  Yisroel
• 28:11
  to
• 28:11
  help
• 28:11
  figure
• 28:12
  it
• 28:12
  out.
• 28:24
  We
• 28:24
  don't
• 28:24
  give
• 28:24
  them,
• 28:25
  you
• 28:25
  know,
• 28:26
  the
• 28:27
  chochma
• 28:27
  b',
• 28:27
  atzem,
• 28:28
  meaning
• 28:29
  we
• 28:29
  don't
• 28:29
  give
• 28:30
  them
• 28:30
  the
• 28:30
  secret
• 28:30
  of
• 28:30
  the
• 28:30
  secret.
• 28:33
  Right?
• 28:35
  Shih
• 28:35
  sayd
• 28:35
  haibor,
• 28:36
  which
• 28:36
  is
• 28:36
  what
• 28:37
  you
• 28:37
  said,
• 28:38
  the
• 28:39
  understanding,
• 28:45
  how
• 28:46
  you
• 28:46
  establish
• 28:47
  the
• 28:48
  Ibrah
• 28:49
  chodesh,
• 28:50
  the
• 28:50
  calculation
• 28:51
  of
• 28:51
  the
• 28:51
  months,
• 28:52
  etc.
• 28:57
  But
• 28:58
  they're
• 28:58
  like,
• 28:58
  wow,
• 28:58
  look
• 28:59
  at
• 28:59
  this.
• 28:59
  This
• 28:59
  is
• 28:59
  so
• 28:59
  amazing.
• 29:00
  And
• 29:00
  they
• 29:00
  see
• 29:00
  what
• 29:01
  it
• 29:01
  is
• 29:03
  to
• 29:03
  know
• 29:04
  that
• 29:04
  we
• 29:04
  own
• 29:04
  it.
• 29:05
  Aval
• 29:05
  etzamasoit
• 29:06
  hachakhman
• 29:07
  nisharatzleinu.
• 29:08
  But
• 29:08
  it
• 29:08
  stays
• 29:08
  with
• 29:08
  us.
• 29:09
  It's
• 29:10
  like
• 29:10
  the
• 29:10
  Hungarian
• 29:11
  recipe.
• 29:12
  She
• 29:12
  gives
• 29:12
  you
• 29:13
  everything
• 29:13
  except
• 29:13
  for
• 29:14
  the
• 29:14
  one
• 29:14
  ingredient
• 29:15
  that's
• 29:15
  gonna
• 29:15
  make
• 29:15
  it
• 29:16
  really
• 29:16
  good.
• 29:16
  It's
• 29:16
  analogous
• 29:17
  to,
• 29:17
  like
• 29:17
  cheating
• 29:18
  on
• 29:18
  a
• 29:18
  test
• 29:18
  where
• 29:19
  you
• 29:19
  see
• 29:19
  all
• 29:19
  the
• 29:20
  answers
• 29:20
  from
• 29:20
  the
• 29:21
  guy
• 29:21
  who
• 29:21
  knows,
• 29:22
  but
• 29:22
  you
• 29:22
  don't
• 29:23
  understand
• 29:23
  what
• 29:23
  you're
• 29:23
  getting.
• 29:24
  You're
• 29:24
  just
• 29:24
  getting
• 29:24
  the
• 29:25
  answers.
• 29:25
  You're
• 29:25
  just
• 29:25
  getting
• 29:26
  the.
• 29:26
  You
• 29:26
  don't
• 29:27
  understand
• 29:27
  the
• 29:27
  methodology
• 29:28
  on
• 29:28
  how
• 29:28
  to
• 29:28
  get
• 29:28
  to
• 29:28
  those
• 29:28
  answers
• 29:29
  or
• 29:29
  where
• 29:29
  they
• 29:29
  are.
• 29:33
  Excellent.
• 29:33
  So
• 29:34
  speaking
• 29:34
  about
• 29:35
  a
• 29:35
  related
• 29:36
  point,
• 29:37
  you
• 29:37
  know,
• 29:38
  we
• 29:38
  more
• 29:39
  in
• 29:39
  the
• 29:39
  translation
• 29:40
  of
• 29:41
  the
• 29:41
  satuagin,
• 29:42
  we
• 29:42
  more
• 29:42
  the
• 29:43
  translation
• 29:43
  of
• 29:43
  the
• 29:43
  Torah
• 29:44
  into
• 29:47
  lush
• 29:47
  and
• 29:47
  Yavonis.
• 29:49
  Because
• 29:49
  the
• 29:49
  problem
• 29:50
  was
• 29:50
  is
• 29:50
  that
• 29:50
  once
• 29:50
  it's
• 29:51
  written
• 29:51
  down,
• 29:52
  they
• 29:52
  can
• 29:53
  go
• 29:53
  off,
• 29:53
  establish
• 29:54
  universities,
• 29:55
  study
• 29:55
  themselves,
• 29:56
  and
• 29:56
  create
• 29:57
  mishpatmuka.
• 30:01
  They'll
• 30:01
  have
• 30:01
  their
• 30:01
  own
• 30:01
  interpretations.
• 30:02
  They'll
• 30:04
  manipulate,
• 30:05
  you
• 30:05
  know,
• 30:06
  the
• 30:06
  chachma,
• 30:07
  and
• 30:07
  then
• 30:07
  they'll
• 30:08
  carry
• 30:08
  forward.
• 30:08
  So
• 30:09
  the
• 30:09
  problem
• 30:09
  is
• 30:09
  that
• 30:10
  we
• 30:10
  no
• 30:10
  longer
• 30:11
  control
• 30:11
  it.
• 30:13
  They
• 30:13
  no
• 30:13
  longer
• 30:13
  come
• 30:13
  to
• 30:14
  us.
• 30:15
  That's
• 30:16
  why
• 30:16
  it's
• 30:16
  a
• 30:16
  terrible.
• 30:17
  That's
• 30:17
  why
• 30:18
  it's
• 30:18
  something
• 30:18
  that
• 30:18
  we
• 30:20
  suffer
• 30:23
  now
• 30:23
  in
• 30:24
  a
• 30:24
  certain
• 30:24
  sense,
• 30:25
  one
• 30:26
  of
• 30:26
  the
• 30:26
  ironies
• 30:26
  of
• 30:26
  this
• 30:27
  is,
• 30:32
  I
• 30:33
  believe
• 30:33
  it's
• 30:33
  Rambam
• 30:34
  that
• 30:34
  says,
• 30:35
  ultimately,
• 30:37
  Christianity
• 30:39
  is
• 30:39
  a
• 30:40
  way
• 30:40
  to
• 30:40
  tame
• 30:41
  avoidazara
• 30:43
  and
• 30:43
  have
• 30:44
  the
• 30:44
  ghayim,
• 30:45
  so
• 30:45
  to
• 30:45
  speak,
• 30:45
  be
• 30:45
  prepared
• 30:46
  for
• 30:47
  Yemaisa
• 30:48
  Mashiach.
• 30:52
  Right?
• 30:52
  It's
• 30:52
  like
• 30:52
  Judaism
• 30:53
  light.
• 30:54
  So
• 30:54
  in
• 30:54
  a
• 30:55
  certain
• 30:55
  sense,
• 30:55
  like,
• 30:56
  while
• 30:56
  this
• 30:56
  is,
• 30:57
  you
• 30:57
  Know,
• 30:57
  this
• 30:57
  is
• 30:58
  a
• 30:58
  bad
• 30:58
  thing.
• 31:00
  Not
• 31:00
  the
• 31:00
  ultimate,
• 31:01
  but
• 31:01
  in
• 31:01
  a
• 31:02
  certain
• 31:02
  sense,
• 31:02
  the
• 31:03
  question.
• 31:03
  And
• 31:03
  this
• 31:03
  is
• 31:03
  a
• 31:03
  question,
• 31:07
  it's
• 31:08
  a
• 31:08
  bad
• 31:08
  thing
• 31:08
  with
• 31:08
  a
• 31:08
  silver
• 31:09
  lining
• 31:09
  because,
• 31:10
  you
• 31:10
  know,
• 31:11
  hopefully
• 31:12
  at
• 31:12
  some
• 31:12
  point,
• 31:13
  you
• 31:13
  know,
• 31:13
  the
• 31:14
  goal
• 31:14
  is
• 31:14
  in
• 31:14
  the
• 31:15
  long
• 31:15
  game,
• 31:15
  is
• 31:15
  to
• 31:16
  pull
• 31:16
  them
• 31:16
  back
• 31:17
  around,
• 31:17
  but
• 31:17
  they're
• 31:18
  already
• 31:18
  conditioned
• 31:18
  in
• 31:19
  a
• 31:19
  certain
• 31:19
  sense
• 31:20
  to
• 31:21
  understand
• 31:21
  it.
• 31:21
  You
• 31:22
  know,
• 31:22
  I
• 31:23
  mean,
• 31:24
  they
• 31:24
  may
• 31:24
  have
• 31:24
  taken
• 31:25
  the
• 31:26
  New
• 31:27
  Testament
• 31:27
  and
• 31:27
  modified
• 31:28
  it
• 31:28
  to
• 31:28
  the
• 31:28
  Old
• 31:28
  Testament,
• 31:29
  but
• 31:30
  they
• 31:30
  know
• 31:30
  that
• 31:30
  the
• 31:31
  Old
• 31:31
  Testament.
• 31:33
  They've
• 31:33
  modified
• 31:33
  the
• 31:33
  Old
• 31:34
  Testament
• 31:34
  to
• 31:34
  the
• 31:34
  New
• 31:34
  Testament,
• 31:35
  but
• 31:35
  they
• 31:35
  know
• 31:35
  the
• 31:36
  Old
• 31:36
  Testament
• 31:36
  is
• 31:36
  there.
• 31:36
  And
• 31:37
  if
• 31:37
  they
• 31:37
  just
• 31:37
  get
• 31:37
  pulled
• 31:37
  back
• 31:38
  around,
• 31:38
  they'll
• 31:38
  understand
• 31:39
  why
• 31:39
  that's
• 31:40
  flawed
• 31:40
  and
• 31:40
  this
• 31:40
  is
• 31:40
  true
• 31:41
  and
• 31:41
  what
• 31:41
  the
• 31:42
  truisms
• 31:43
  are.
• 31:49
  Yeah,
• 31:49
  it
• 31:50
  has
• 31:50
  not
• 31:50
  worked
• 31:50
  to
• 31:50
  date,
• 31:51
  but,
• 31:51
  yeah,
• 31:51
  it's
• 31:51
  a
• 31:51
  good
• 31:51
  idea
• 31:52
  in
• 31:52
  theory.
• 31:55
  Okay,
• 31:56
  so
• 32:00
  let's
• 32:00
  see.
• 32:00
  Let's
• 32:00
  do
• 32:01
  just
• 32:01
  a
• 32:01
  little
• 32:01
  bit
• 32:01
  more.
• 32:01
  We'll
• 32:02
  stop.
• 32:03
  We'll
• 32:03
  stop
• 32:04
  here.
• 32:04
  We're
• 32:05
  gonna
• 32:05
  get
• 32:05
  back
• 32:05
  deep
• 32:06
  into
• 32:06
  this,
• 32:07
  God
• 32:07
  willing,
• 32:09
  next
• 32:09
  time
• 32:09
  we
• 32:09
  learn.
• 32:14
  He
• 32:14
  says,
• 32:15
  the
• 32:15
  mystery
• 32:16
  said
• 32:16
  ha
• 32:16
  iber,
• 32:17
  which
• 32:17
  is
• 32:17
  of
• 32:17
  the
• 32:17
  most
• 32:18
  complicated
• 32:18
  of
• 32:19
  chachmas.
• 32:19
  Shayna
• 32:20
  nimsa
• 32:20
  rakligdela
• 32:21
  hadar.
• 32:22
  Only
• 32:23
  the
• 32:23
  greatest
• 32:23
  people
• 32:24
  of
• 32:25
  the
• 32:25
  generation,
• 32:25
  the
• 32:26
  greatest
• 32:27
  chachamim,
• 32:28
  shishlem
• 32:29
  neshamas,
• 32:30
  gedos
• 32:30
  that
• 32:30
  have
• 32:30
  great
• 32:31
  neshamas.
• 32:33
  They
• 32:33
  have
• 32:33
  the
• 32:34
  ability
• 32:34
  to
• 32:35
  understand
• 32:35
  it.
• 32:36
  Ki
• 32:36
  taluchas
• 32:37
  hagal
• 32:37
  galem
• 32:38
  hu
• 32:39
  alydei
• 32:40
  sichlim
• 32:41
  shehem
• 32:42
  hamalochem.
• 32:43
  Because
• 32:43
  the
• 32:46
  planets
• 32:48
  move
• 32:50
  and
• 32:50
  these
• 32:51
  are
• 32:51
  malachim
• 32:52
  that
• 32:52
  are
• 32:52
  in
• 32:52
  charge
• 32:53
  then.
• 32:53
  But
• 32:53
  it's.
• 32:54
  It's
• 32:56
  through
• 32:56
  the
• 32:56
  wisdom.
• 32:57
  So
• 32:57
  it's
• 32:57
  like
• 32:57
  a.
• 32:58
  It's
• 32:58
  like
• 32:58
  a
• 32:58
  different
• 32:58
  level
• 32:59
  of
• 32:59
  heavenly
• 33:00
  wisdom.
• 33:04
  Each
• 33:04
  one
• 33:05
  has
• 33:05
  its
• 33:05
  own
• 33:08
  intelligence,
• 33:10
  which
• 33:10
  is
• 33:10
  in
• 33:11
  essence,
• 33:11
  the
• 33:11
  mawak
• 33:13
  shemis
• 33:13
  noeg
• 33:14
  al
• 33:14
  yada
• 33:16
  vaidezehu
• 33:17
  heshtanas
• 33:18
  hilucha
• 33:18
  gagalim.
• 33:19
  And
• 33:19
  through
• 33:19
  that,
• 33:19
  they
• 33:19
  move
• 33:24
  the
• 33:25
  month,
• 33:25
  the
• 33:26
  revolution
• 33:27
  of
• 33:27
  that
• 33:27
  sphere
• 33:28
  in
• 33:28
  a
• 33:28
  month
• 33:29
  in
• 33:30
  this
• 33:30
  particular
• 33:30
  way.
• 33:30
  So
• 33:31
  it
• 33:32
  travels
• 33:34
  at
• 33:34
  this
• 33:35
  speed.
• 33:35
  It
• 33:35
  travels
• 33:36
  at
• 33:37
  this
• 33:38
  trajectory,
• 33:38
  travels,
• 33:39
  you
• 33:39
  know,
• 33:39
  in
• 33:40
  this
• 33:40
  direction.
• 33:41
  All
• 33:41
  of
• 33:41
  those
• 33:42
  things
• 33:42
  that
• 33:43
  great
• 33:43
  chochma,
• 33:44
  zagalgo,
• 33:45
  mahalach
• 33:45
  bashana,
• 33:46
  oh,
• 33:46
  yosh.
• 33:46
  It
• 33:47
  goes
• 33:47
  over
• 33:47
  a
• 33:47
  year
• 33:47
  or
• 33:48
  more.
• 33:51
  And
• 33:52
  some
• 33:52
  even,
• 33:52
  you
• 33:53
  know,
• 33:53
  or
• 33:54
  light
• 33:54
  years,
• 33:54
  whatever
• 33:55
  have
• 33:55
  you.
• 33:57
  Some
• 33:57
  are
• 33:57
  very,
• 33:57
  very
• 33:58
  slow.
• 33:58
  Come
• 33:58
  alpha
• 33:59
  alpha
• 33:59
  nevishona
• 34:00
  ad
• 34:00
  shemisabev.
• 34:01
  It
• 34:01
  takes
• 34:02
  thousands
• 34:02
  of
• 34:02
  years
• 34:02
  until
• 34:03
  it
• 34:03
  actually
• 34:03
  does
• 34:03
  a
• 34:04
  full
• 34:04
  orbit.
• 34:05
  All
• 34:05
  of
• 34:05
  this
• 34:06
  hakola
• 34:07
  fi
• 34:07
  ishtanas
• 34:08
  asichlim
• 34:08
  shemishtanem
• 34:09
  lefi
• 34:10
  rihukdim
• 34:11
  richukam
• 34:12
  mei
• 34:13
  meiho
• 34:14
  elah.
• 34:16
  So
• 34:18
  these
• 34:18
  are
• 34:18
  all
• 34:21
  kumoke
• 34:21
  misnagim
• 34:22
  hagagalim.
• 34:23
  These
• 34:23
  are
• 34:23
  all
• 34:24
  things
• 34:24
  that
• 34:25
  they're
• 34:25
  very.
• 34:26
  These
• 34:26
  are
• 34:26
  varied
• 34:27
  intelligences,
• 34:28
  right,
• 34:29
  that
• 34:29
  change
• 34:30
  based
• 34:31
  upon
• 34:31
  their
• 34:32
  distance
• 34:33
  of
• 34:33
  a
• 34:33
  particular
• 34:34
  cause.
• 34:42
  And
• 34:42
  they
• 34:43
  all.
• 34:43
  All
• 34:44
  of
• 34:44
  these
• 34:45
  receive
• 34:47
  from,
• 34:48
  so
• 34:48
  to
• 34:48
  speak,
• 34:49
  the
• 34:49
  all
• 34:49
  encompassing
• 34:50
  Manheg,
• 34:51
  which
• 34:51
  is
• 34:51
  the
• 34:51
  Chachma,
• 34:51
  which
• 34:52
  is
• 34:52
  the.
• 34:52
  The
• 34:52
  seichel
• 34:53
  hakaela.
• 34:53
  There's
• 34:54
  a.
• 34:54
  There's
• 34:54
  an
• 34:54
  entire.
• 34:55
  You
• 34:55
  know,
• 34:55
  there's
• 34:56
  like
• 34:56
  a.
• 34:57
  There's
• 34:58
  a
• 34:59
  view
• 34:59
  at
• 34:59
  different
• 34:59
  levels
• 35:00
  of
• 35:00
  space,
• 35:04
  which
• 35:04
  is
• 35:04
  the
• 35:05
  soul,
• 35:10
  which
• 35:10
  basically
• 35:11
  is
• 35:11
  control.
• 35:12
  Controls
• 35:12
  all.
• 35:13
  We'll
• 35:13
  stop
• 35:13
  here.
• 35:17
  The
• 35:17
  neshama
• 35:17
  of
• 35:18
  the
• 35:18
  Almighty,
• 35:19
  who
• 35:19
  is
• 35:19
  the
• 35:20
  Shindal
• 35:21
  Yud
• 35:23
  from
• 35:23
  Apostle
• 35:26
  Bohem.
• 35:28
  Okay.
• 35:29
  All
• 35:29
  right.
• 35:29
  So
• 35:30
  we're
• 35:30
  obviously
• 35:30
  going
• 35:30
  to
• 35:31
  get
• 35:31
  into
• 35:31
  a
• 35:31
  fairly
• 35:32
  deep
• 35:33
  prep,
• 35:34
  a
• 35:34
  more
• 35:34
  technical
• 35:34
  discussion,
• 35:35
  but
• 35:36
  we'll
• 35:36
  come
• 35:36
  back
• 35:37
  and
• 35:37
  hazard
• 35:38
  that
• 35:39
  next
• 35:39
  time.