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Hebrews Part 46 - Simply Christ Podcast · Simply Christ Podcast

0:07
Welcome back to the Simply Christ podcast hosted by Leon
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Martin, along with Aaron Keaton, Melvin Martin, Andrew Schrock
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and Dan Blatz. Let's get right to it.
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OK, we'll get started. Welcome here to our weekly Bible
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study webinar. We're going to discuss God's
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Word and we're going to let it transform our lives for the next
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hour. I think we're going to discuss
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out of the remainder of Hebrews 13 all anyone listening could be
0:37
could add a question or type in a comment in the chat.
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We always welcome those as we go through here.
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We'd be happy to read those off and discuss those as well.
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Of course, like always, you could go to our website simply
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Christ Ministries and find links to our Facebook and YouTube live
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streams or links to our podcast and things like that.
1:04
If you'd like to go back and find previous episodes, we, this
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would be the last of a long series of well, almost a year, I
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think pretty close to a year that we've been doing this once
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a week going through the book of Hebrews.
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So it's, it's pretty good. So anyway, so yeah, we'll be
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beginning in Hebrews chapter 13, verse 17.
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We'll kind of bounce out of there.
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We touched that a little bit last week, but we'll bounce out
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of 17 and go from there. But before we do that, let's
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have Dan open us with the word of prayer.
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All right. Father, we're thankful that we
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can do such things as this. We're thankful that there's men
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out there that love your word and that love to seek your
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truth. And we're thankful, God, that
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you presented the gospel to us and recognizing that we have the
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God of peace that brought again the dead from the dead, our Lord
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Jesus Christ, the great shepherd of our sheep.
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And through the blood of that covenant, we get to rejoice and
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have fellowship and have hope of eternal life together.
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We pray, God, that as we study your word today, as we go
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through those very verses, that we would be grounded in it, that
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we would be settled on the matter.
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That we would be more and more convinced, God, that the people
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who here who are listening tonight and people who will
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TuneIn through the weeks and months coming, that you would do
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a work in their soul by your word through your Spirit.
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Or we are but mere men, often failing and we often don't fully
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understand ourselves. But your word is quick and
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powerful and sharper than any 2 edged sword and we're just
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thankful that you do the work and not us.
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We pray you bless our time today.
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God, I pray you would use us and that you would be honored
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through it all in Jesus name, Amen.
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All right, good stuff. So if there is anything that
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that I think about, what I think of the book of Hebrews is about
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how systematically that the author convinced us that Jesus
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Christ is our mediator. He talked in chapter 4 about
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laboring to enter into the rest that he created.
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He, he just, he goes through all these things.
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He talks about the perfection that we have in him.
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He talks about the promises of God.
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He talks about the priesthood that Jesus has.
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He talks about the surety of this, this better Testament, the
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unchangeable priesthood, of course, just a lot of a lot of
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things like that. He talked about how that Jesus
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is superior to angels and to the old law and all that good stuff.
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But I've, I've, it's been really, really interesting going
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through this to learn that Jesus is the way and the only way.
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And so with that, we are going to be verse 17.
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I'll read that we're just kind of bounce out of there.
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Like I said, we touched that a little bit last week says obey
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them that have ruled over you and submit yourselves for they
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watch for your souls as they that must give account that they
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may do it with joy and not with grief for that is unprofitable
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for you and just toss it over you air here.
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But we know that chapter 13 here as he's kind of wrapping up.
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He's just kind of this is a summary or maybe a recap kind of
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a do this. Don't do that kind of finishing
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touches to his book at that he that he wrote for the the
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believers, the Hebrew believers there.
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So anyway, you could go into that air a little bit on 17?
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OK, yeah, I was looking up a verse while you was talking
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there. Yeah, I found it.
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I I know we, like you said, we touched on it last week and I
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remember saying that I think this is directed to us
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submitting to the people that have the rule over us church
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wise, like church leaders, elders and so on.
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And but I, I don't remember if I commented on this, but I think
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this is an interesting comment. He says in the middle of that
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verse, he says as they well for they must watch for your souls
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as they that must give account. And I think I did maybe
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reference this verse, but James chapter 3 and verse one says, my
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brethren be not many masters like many teachers, many rulers,
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knowing that we shall get shall receive the greater condemnation
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for in many things we offend all if any man offend not in Word
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the same as a perfect man and able also to bridle the whole
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body. So I think the warning
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encouragement, I don't know what word you use there, but the
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warning in James is watch about everybody want to be a teacher
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because it's so easy. In fact, he he basically says
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that nobody goes without offending someone in their
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words. And he says, you know, that
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we'll receive the greater condemnation like we're held to
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a highline, a high standard, a very you know, because think
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about it. I mean, think about how serious
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it is for us to get on here and try to tell people what the word
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of God says. That's serious, right?
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I mean, that's really serious to try to expound on the word of
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God and say this is what it means or this is what it says to
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you. So he says as they that give an
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account and I would just and I was just thinking, I mean the
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verse I was looking up is there in Acts chapter 20 when Paul is
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addressing the Ephesians elders there.
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He says, for I know this is Ephesians.
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I mean, I'm sorry, Acts chapter 20 and verse 29.
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He says, For I know this, that after my departing some grievous
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wolves enter in among you, not sparing the flock also of your
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own selves shall minorize speaking perverse things to draw
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away disciples after them. Therefore watch and remember
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that by the space of three years I cease not to warn everyone
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night and day with tears. And he goes on to say that, oh,
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actually, I'm sorry, I was thinking it was later on there
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actually verse 28 is the other verse I was thinking about.
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He says, take heed therefore unto yourselves and all the
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flock over the which the Holy Ghost have made you overseers to
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feed the Church of God, which you have purchased with his own
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blood. So I just I think that there's
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all kinds of things we could think about when we think about
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people that are leading or ruling over the church.
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What a great responsibility it is, how we are, how we are
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encouraged to not all desire that position because there
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comes such a responsibility and such condemnation with that.
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And then we kind of talked about this last week, that that's what
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he says, you know, be subject unto them for they must give an
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account that they may do it with joy, not with grief, for that is
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unprofitable to you. So I think that the
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encouragement to the flock is, is don't make it a grievous job.
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And and I think that I mean, it's like that's the
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encouragement, but that never happens.
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It is if you remember, Paul lists all these things that was
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on him and the last thing he says, maybe it's in Corinthians,
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I'm not sure, but he lists all these things that are weighing
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him down and the last thing he says and the care of all the
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churches. Remember that.
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I can't even, I'm not sure where that is, but I just think that
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that's like. He was weighted.
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Down with the care of all the churches and, and I think that
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we as people can make it harder or easier on the the people that
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are trying to lead based on our actions.
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And but like I said, I know that was a bunch of jumbled things,
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but I really I think about all those things.
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What a responsibility is for the leader, what an obligation the
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the the church has, how they can make it harder or, you know,
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make no, you know, they can make it where it's a totally unjoyful
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position. But yeah, that was just kind of
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a recap on 17, but. Yeah, yeah.
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Yeah, I kind of want to reiterate a little bit of what I
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ended the session with last week about the congregation's
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responsibility. Like if you have a minister that
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you sit under or that tries to lead your congregation, that you
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attend a church somewhere, you gather with Saints in some
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capacity and the leaders there, you consider the end of their
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faith. You recognize that they might be
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wrong this area, that area, the other area, but they're clearly
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gifted. They're walking in their
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qualifications. They're actually living in
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holiness. Their faith is moving them to do
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things and they're reaching out with the gospel and they're
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trying to teach the church. They're trying to minister to
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hurting people in the flock and all that.
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You should count that as a great, great joy and honor them
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from almost like as if you're under them and and the words
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here actually do say obey them and and there's nothing stranger
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for me. Well, I was an elder at a church
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for a period of time, seven years or so.
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And it's a very strange thought to think that that guy should
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obey me like it. I don't want anybody obeying me.
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If I have given you and instructed you by the word of
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God, and if what I have said is true, I hope you'll obey God.
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But here he actually goes so far as to say, obey them that have
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the rule over you. It it is not, it is not an
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opportunity for the leaders to demand obedience from their
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congregation. Then you're getting into
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authoritarianism. Then you're getting into
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dictatorship or getting into cult territory When the leaders
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demand respect, demand obedience.
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Rather, we should look at passages like First
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Thessalonians chapter 5, verse 12 and 13.
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Say this, we beseech you, brethren, to know them, which
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labor among you, just like recognize them.
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You see that guy that's constantly laboring, maybe have
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visiting orphans and widows or sharing the gospel on the
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streets. He's laboring among you know
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them, he says, and then he says and are over you.
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In the lore, they're not above you.
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They're not like superior to you, but God has placed them
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because of their giftedness or because of their qualifications
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or because of their ministry. God has put them over you and he
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says and admonish you. And so you watch them, you
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notice them, you they're working, they're laboring, and
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they're admonishing you. And he says to esteem them very
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highly in love for their work's sake and be at peace among
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yourselves. We have, we have a bit of a
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resistance to this because we all came from congregations
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where the preachers have everything to say and nobody
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else has anything to say. And all of us are like, well,
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I'm not doing that again. I'm not giving my authority up
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from my life into someone else's hands.
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He's not saying to you are your own person, but you belong to a
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body. And that man over there, maybe,
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maybe he's the hand, maybe he's the eyes, whatever part, body
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part he might be, but God has placed him in the church, in an
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office where he carries the weight that Aaron's talking
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about. And so he says, esteem them
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very, very highly for their work's sake.
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Yet peace among yourselves. Then you jump down a few more
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verses to verse 17 in First Timothy.
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Oh, that was First Thessalonians, First Timothy 5.
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Paul says, let the elders that rule well be counted worthy of
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little honor, especially they who labor in the word and in
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doctrine. But all of these passages are
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speaking to the congregation saying, hey, you should go show
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honor to somebody. It's never from saying to the
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elders, get some honor from your congregation.
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And it it just doesn't work that way.
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You know, I don't want to tell my adult children or my wife
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obey me. Like it feels very small.
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It feels pitiful when I, when I hear of a man that just wants
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obedience. We all men who hear this, that
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are leaders, that are true leaders, that are true elders in
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the church, they'll shrink to this.
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They'll be like, oh, I don't know if I want you to follow me.
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I don't know if you want you to obey me, that that feels too
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much. So it's not something that they
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should want necessarily, but it's something that you should
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want to give to them. Well, when, and I thank you for
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bringing this out, Dad, when he says, you know, to obey those
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that have rule, he's talking to the the, the the sheep of the
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shepherd. You know, like he's not talking
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to the the leader at this point, you know, so you made that clear
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that that we can't necessarily demand obedience, but we should,
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we should give obedience to those over us.
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And I mean the the same holds true in in marriage.
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You know, when, when it talks about a wife submitting her to
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her husband, you know, that's written to the wife, not the
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husband, you know, so it never, never say that what God told me
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that you got to submit that that's not actually true.
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He told the woman to submit, not you.
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So I mean, that's, I think that's really good that that we
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see that difference there, that it's, it's not a because I, you
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know, a lot, like you said, a lot of us have seen that kind of
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abuse to where, well, you know, you're supposed to obey.
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Yeah. Even with the way that most
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churches do their pay structure, I I see it works at times, but
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it feels kind of wrong where I'll sign up for the job.
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You pay me this much and I know maybe it just has to happen that
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way. Especially large congregations,
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they have to have somebody manning the stuff and and
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leading it out. But I would feel like it would
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feel much more biblical if there's a man ministering,
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serving, and he's giving his time and his energy.
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He loves the Lord, he loves the Word, he loves the church, He's
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passionately giving himself for it.
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That the congregation would then respond to say, hey, we don't
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want you to need to work, we want you to live of this gospel.
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And then they just willingly give the money.
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And some churches maybe do that within a pay structure that's
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very formulated. I don't know.
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But George Mueller years ago to couple 100 years ago, he was a
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pastor of a church and he felt very convicted by this, that he
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would not be demanding a certain amount of money.
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And so he laid it all aside and he lived very much by faith.
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I think that can be overdone, this whole living by faith thing
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as well. So I'm not necessarily
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advocating for this or the other, but there should be this
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willingness from the congregation to uphold and
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support the leaders, the men who are studying the Word and are
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really digging in and are faithful.
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Yeah. And if you can't, it's probably
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better that you go somewhere where you can.
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Yeah, you know, instead of just bucking the system.
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Anyway, I had committed that we're going to try to finish
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this. Chapter So here we are.
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The only thing I would say is I, I feel like I used a verse and
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it's true that says, you know, don't desire, don't be, don't be
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many masters for will receive the greater combination.
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But he also says in first Timothy 31, this is a true
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saying. If a man desire the office of a
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Bishop, he desireth a good word. So there's nothing wrong.
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There's nothing wrong with recognizing a, a gift or an
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ability to teach people and seek an opportunity to do that.
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You know what I mean? Like there's nothing wrong with
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that either. But again, I guess I would, I
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would tie that to a little bit of what Dan said.
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And I have always said this, and I understand that the Bible
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allows for, like you said, a pay structure or whatever.
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And I think there are times especially you take a missionary
17:23
or, or times that people are really stretched to do all that
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they desire to do. But I'm also a very big fan.
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In fact, I try to apply it that I, I don't want your money,
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right? Like I, I don't want your, I
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don't want that to be the motivation that drives me to do
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what I do. I want to do that.
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I want to because, and, and I'll give you this by example, I
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mean, Paul says in one place, you know, you sent me gifts, but
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in another place he says I wasn't going to be.
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I can't remember the word he uses, but I wasn't going to be,
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you know, like under obligation from you because I didn't take
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your money. You know what I mean?
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Like, so I think there is a place for both things.
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I think that there is a time that a person has to be
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supported, but I think there's a lot of times that it's not even
18:13
necessarily needful and it just twists people's words because
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they're afraid that money will stop.
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Yeah, there's a lot larger chance for, you know, not not
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saying something because fair retribution there if there's
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money involved, there's no doubt about that.
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Yeah. A verse 18 Pray for us, for we
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trust we have a good conscience in all things willing to live
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honestly. Here is the first time that the
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writer mentions himself, but he doesn't disclose who he is, you
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know, but he so obviously that's he considers himself to be one
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of those that have ruled over you.
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You like if you read it in context there.
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But I, I like that for we trust we have a good conscience.
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Like pray for us, help us, you know, pray that we would
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continue to have a good conscience and in all things
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willing to live honestly because God knows there's plenty that
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would pervert the gospel or or do something to fill their own
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pockets or whatever. Yeah, I think that ties in with
19:23
the last thing I said. I mean, I really think, I think
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it, I think it could be deeper than that.
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I think he could. I think he could be saying this
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like Paul says in another place that I didn't.
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I held back. I didn't hold back any of the
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counsel of God. Was that in Ephesians?
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I can't remember where that was where he says that, but that he
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he basically saying I'm in a good conscience.
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I didn't hold back something that the Spirit was telling me
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to tell you and I I didn't hold that back and not say it when
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the Spirit directed me to say that.
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I think that could be the good conscience, but I think it could
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also be like I said. I didn't minister to you for the
20:04
money, right? I did not do these things to you
20:07
because it was to to profit or to get me gain.
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So I think both those things could apply that we trust, we
20:14
have a good conscience and all things willing to live honestly.
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And like I said, I just think that and, and maybe there's
20:20
other sides to it, but I think both those things would also
20:22
apply that he didn't hold back the counsel of God, nor did they
20:28
do it as he warns the the elders and the bishops, not for greedy
20:33
lucre's sake, you know, so or filthy lucre's sake.
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I think he's saying I've got a good conscience.
20:38
I didn't do that either, but. Right.
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Yeah, Dad. Yeah, I, I just want to read,
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reiterate what Aaron already said.
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But Ephesians 619 and 20 it says, And for me that utterance
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may be given unto me. This is the apostle Paul asking
20:53
for prayer that I may open my mouth boldly to make known
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mystery of the gospel for which I am an ambassador in bonds that
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there and I may speak boldly as I ought to speak.
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And so he's he's doing what he knows to do and he's doing it as
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faithful as he knows how. And then he's asking for
21:11
additional support in that like here I am guys like I know I'm
21:15
not a perfect man. You can probably see some of my
21:18
issues. You can probably see some of my
21:20
insecurities at times and my problems that I might have.
21:23
You might even see it like especially us often some wrong
21:27
doctrine here or there. The apostle Paul, I would
21:29
hesitate to say he had wrong doctrine, but you can see the
21:33
sincerity. I hope I'm ministering to you
21:36
from a clear conscience. I'm not trying to pull the wool
21:39
over your eyes. I'm not trying to get anything
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from you like Aaron already mentioned.
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And I think that really, really speaks loudly.
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And we've talked about this a little bit on this podcast, on
21:47
this conversation before this, this study that even in the
21:52
secular world, you can tell only the only the podcasts where the,
21:57
the host seems very sincere, seem to do well.
22:02
You can just read through it very quickly if it looks like
22:05
they're trying to put on a show or they're trying to drum up
22:08
excitement around a thing. Same thing happens with a
22:11
preacher. We had a young preacher preach a
22:13
while back and it just seemed like he was trying to preach.
22:17
He was trying to emphasize at times when he knew he should be
22:20
excited. And it's like, it doesn't feel
22:23
real. Like I'm I'm, I'm guessing I'm,
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I'm second guessing your motives.
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Yeah, and. Your conscience doesn't seem as
22:31
sincere to me. And so the apostle here, whoever
22:34
wrote this, he says we trust we have a good conscience and we're
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willing to live honestly in in all things.
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And we're hoping that you would pray that we could continue to
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do. That so that that verse I was
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referencing, I had it. I was right.
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It was to the Ephesians, but it was back there where I read in
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Acts chapter 20. He says this is Acts 20 and
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verse 26. Wherefore I take you to record
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this day that I am pure from the blood of all men, for I have not
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shunned to declare unto you all the counsel of God.
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So you know like his conscience was clear.
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He he didn't hold anything back because again, think about it.
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Paul doesn't know when the next time that he speaks the gospel
23:18
plainly, this Jews going to pick up a rock and him in the face
23:21
with it. I mean really right.
23:23
I mean he's really he really doesn't know the next time that
23:27
they're going to carry him out and stone him like maybe has
23:30
already happened or is getting ready to happen or beat him with
23:33
rods or whatever. So he says I bury you record
23:37
that I did not shun to tell you what was profitable for you,
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regardless of the cost, because he because he was I'll say it
23:46
like this. He was far more tempted to not
23:50
then we are, right. I mean, in a sense, he's far
23:54
more, there's a far greater price to pay for telling
23:58
somebody the whole counsel of God in his time than there is
24:02
today. And.
24:04
Yeah, I'm sure you guys are better at this than I am, but I
24:08
I know that there's times when my conscience wasn't clear
24:12
regarding having shared, having not shared the gospel when I
24:16
knew I should have spoke up into a situation where I didn't.
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And I I went and I could not have wrote this verse right
24:23
there. It's just you, you feel bad, you
24:27
feel almost defiled in a way by not saying something.
24:31
What you know you should have the the Spirit prompted you to
24:34
say something you did. For sure.
24:36
So yeah, OK, I don't know if this verse really has a lot of
24:40
discussion, but that says, but I beseech you the rather to do
24:43
this, that I may be restored to you, the suitor.
24:48
So I don't know if that would be like he's imploring them to pray
24:52
that they would be restored sooner or if there's something
24:56
else there that I'm not seeing there.
25:02
I don't know. Yeah, I'm not sure either.
25:04
I was, I actually read it earlier and meant to think about
25:07
it more and, and then got distracted on something else.
25:12
But he, he certainly is saying that either they're either their
25:20
prayer and, and him doing what he ought to do will make him get
25:26
there sooner or there, or maybe he's referencing all the way
25:29
back to, you know, their actual actions of, of praying would
25:35
just make him be able to get there sooner.
25:39
I, I don't know, but I, I do know he's, he's hoping that they
25:42
will pray either that he'll do what's right or just pray for
25:47
him and that will help him to get back sooner to him the way I
25:50
took it, but I'm not sure. Yeah, I, I that's kind of what I
25:52
because if you, if you, if you say this like I beseech you that
25:58
rather do this. That would be in that regarding
26:00
the immediate thing that I was just talking about, I would say
26:03
anyway, yeah, Dan, anything else?
26:06
Yeah, that's it's pretty straightforward verse, I think
26:08
that way. But there is a lot of emphasis
26:10
in Paul's letters, in Romans 110 and 12, Romans 1531 and 32 and
26:17
Philemon verse 22, all of those places and probably a few others
26:21
where Paul talks about the longing to be with them, to be
26:24
in their presence, to see their faces.
26:27
And it's, there's lessons to be drawn out of that.
26:30
I wouldn't dwell on it here too long now, but some people have
26:34
this mindset that they can just do church on their own, but it's
26:37
just a sermon anyway. And so they'll listen to some
26:39
music, watch a sermon online, and they think that they have
26:42
done church. And the Apostle Paul spent his
26:46
life trying to minister to Saints all over the world and
26:48
then tried desperately, if this was the Apostle Paul as well, to
26:52
come back and see them. And he's praying that you would,
26:55
you know, have an opportunity to come back and see you again, to
26:58
see you face to face. I long to be in your presence.
27:02
And you know, we've been in each other's presence a few Times
27:04
Now. I've seen Aaron once and I've
27:06
seen Leon a couple times. And it was a real pleasure, a
27:08
real joy to sit in the same room and to see each other's
27:11
mannerisms and each other's passion for the gospel and all
27:14
that. So I think he's referring to
27:16
those types of things. He wants to be there again.
27:19
He wants to see them again. Yeah, I agree.
27:24
Verse 20 Now the peace of God that brought again from the dead
27:29
our Lord Jesus, that great shepherd of the sheep, through
27:34
the blood of the everlasting covenant, make you perfect in
27:38
every good work to do His will, working in you that which is
27:42
well pleasing in his sight through Jesus Christ, to whom be
27:47
glory forever and ever. Amen.
27:51
And that is that is just so good.
27:53
That's a good doxology if I ever, ever read 1, you know, but
27:58
I get it just goes back to show that his utter dependence on
28:02
Jesus Christ, the Gospel that he is, he is again, just just
28:07
clarified, knowing that that's what's happening here.
28:11
Yeah, and I appreciate his. I don't know his gracious words
28:19
about God. They're like the God of peace
28:23
that brought again the dead, brought again from the dead our
28:26
Lord Jesus, like he's he. I just think he's, I think he's
28:30
truly touched by the story and I think he's honoring God with
28:34
these words and and I appreciate the way he wrote it.
28:39
That great shepherd of sheep, you know, through the blood of
28:41
their blessing, covet covenant, make you perfect and every good
28:45
work. I will just touch on that for
28:48
just a second is we said this last week and I kind of, I want
28:52
to reiterate that I think people that understand the gospel,
29:00
well, if they're not careful, they almost make it bad, but
29:09
make it a bad thing to do good works.
29:12
Like if you do something good, you must be trusting in it.
29:16
You know, like if, if we're not careful, we'll make it the word.
29:21
It's a little bit of a reproach almost to try to be a good
29:25
person or to try to do good things or try to love people.
29:29
Like we're we're so afraid or maybe we've came out of a
29:34
mindset in which we trusted in our ability to do so that we
29:38
almost make it illegal to do that.
29:43
And I think that, you know, like we said that back in verse 16,
29:48
but to do good and to communicate forget not for with
29:52
such sacrifices, God is well pleased like God likes it to to
29:57
be holy. The other verse that says be
29:59
holy as he is holy. You know, like God wants you to
30:02
do right, You know, he really does So he says make 21 said
30:07
make you perfect in every good work to do his will working in
30:12
you that which is well pleasing in his sight.
30:16
You know, like he, he wants you to do things that are right and
30:19
and you shouldn't be. By all means, don't trust in
30:21
them, but do them. Yeah, Yeah.
30:25
That's that's good, Dan. Yeah, one of the biggest
30:28
problems I think with our culture, the Mennonite culture,
30:32
some of the Amish culture, is that they're good works that
30:35
they required you to do to have any kind of security.
30:38
If you could have any security, were not even necessarily the
30:41
good works of the Bible. They weren't helping widows and
30:45
orphans and all that. So those, some of the Mennonites
30:47
do those things. I'm not going to take any good
30:49
thing away from them, but they rather would say you have to
30:51
wear this kind of clothes, you have to with this kind of head
30:54
covering on. You have to drive this kind of
30:56
car. You can't do this, you can't go
30:58
to that place. And those are the good works
31:00
that they would judge you on. And so now, yes, if somebody is
31:04
requiring me those types of good works, I'm going to balk at it.
31:08
If they're going to try to say, hey, you got a or, you can't,
31:12
you have to touch, not, taste, not, handle not.
31:14
Yeah, I'll quickly call that out and say you're not going to
31:17
control how I live my life in that regard.
31:20
But any admonishment to actual good works, it just can't really
31:23
be argued against. Like do good things, be kind of
31:26
people, be generous with your time and your money.
31:29
Well, yeah, of course, you know, these are perfect things to do,
31:33
right? And I'm reminded about this part
31:35
about being made perfect. I sometimes think we fail to
31:38
connect Jesus's Prayer of John chapter 17 to a lot of the
31:42
Paul's epistols here. He says in John 17, he's praying
31:46
to the Father. He says, I and them and thou and
31:48
me, that they may be made perfect and one, and that the
31:51
world may know that thou has sent me and has loved me, and
31:54
that thou has loved me. And he goes on praying this way
31:57
over and over again, you and me and I and them and you and I
32:00
like just this really connected oneness between US.
32:04
And now he's saying again that we're praying that the God of
32:08
peace who brought again the debt from the dead, the Lord Jesus
32:11
the Great Shepherd through the blood of the everlasting
32:13
covenant, that he would fulfill Jesus's prayer.
32:17
And I think Jesus's prayers get heard and I think they get
32:20
answered. And you and I are a part of the
32:23
answers still to the prayers that Jesus prayed.
32:26
Then we're still trying to perfect one another, bringing us
32:29
into better understanding of who God is and what he's done.
32:33
And then the good works. You know Ephesians 27 it says we
32:36
are his workmanship created in good Christ Jesus unto good
32:40
works, which God hath before ordained, that we should walk in
32:43
them. So a lot of these things were
32:45
ordained by God for us to do, and then they were prayed that
32:49
God would do these things in us. And now we get to fulfill
32:53
Christ's prayer and God's predestined works that He has
32:57
for us. And we should revel in it, we
32:59
should rejoice in it. We should see those that do good
33:02
work and give them honor, and then we should seek to emulate
33:05
them. Yeah, yeah, this is this is so
33:09
good. I really like it.
33:10
And when when I think about the word, it says there this make
33:15
you perfect. He's he's praying or saying that
33:18
they got a piece that brought again from the dead.
33:20
Our Lord Jesus, the great shepherd of the sheep through
33:23
the blood of the covenant make you perfect in every good work
33:25
it and part of the definition of the word perfect actually is to
33:30
be like thoroughly equipped like to to be to be completely that
33:36
which you are meant to be right that that's when something is
33:39
perfect is exactly what it was designed to be that that's when
33:44
something is perfect doesn't have any purity and it doesn't
33:46
have a the scratch like you know and when we think about that, I
33:50
just had to think of the verses Second Timothy 3 where they're
33:54
towards the end as all scripture is given by inspiration of God.
33:57
It is profitable for doctrine, for reproof, for correction, for
34:00
instruction and righteousness, so that the man of God may be
34:05
perfect, thoroughly furnished unto all good works.
34:09
You know, so the glory goes back.
34:12
Yeah. He is the one that created us a
34:14
vessel that can actually perform the work of God from, you know,
34:19
prior to conversion, I did not have the ability to, to carry
34:25
the gospel. You know what I mean?
34:28
Like so because of, because of Jesus's death, burial and
34:32
resurrection, I and in faith, I have a new creation.
34:35
I am thoroughly furnished. I'm completely capable and
34:41
perfectly designed by God to do this perfect good work and to do
34:49
his will that that's what I was made.
34:50
That's what this new man is actually made to perform.
34:56
The the old one was not, it could not because it was it was
35:00
not. It wasn't designed that way.
35:01
It was designed after the flash. It was designed after, you know,
35:04
physical thing. And so this is exciting because
35:11
he is saying that we are able, we're actually made perfect to
35:19
do this good work that he commissioned us to do.
35:23
In other words, he didn't send us to do something that we can't
35:26
do. He said go do this.
35:29
I will make you capable and perfect in this respect.
35:34
And it even says working in you, which is well pleasing in his
35:38
sights. So God is working this in US.
35:40
Yeah, it's he made, he made the vessel.
35:43
And he also, yeah, I mean, the builder gets the credit for
35:48
having built the house. Oh yeah, not the two by fours.
35:52
And. So that's, that's just really
35:54
good and, and I love it. You could, well, you could tell
35:58
the author, whoever this was with Paul or or whatever he
36:01
loved, he was utterly convinced that God was able to perform
36:07
that which he, you know, started out too.
36:10
Oh yeah, yeah, yeah. I only, I kind of said what I
36:14
said because I feel like that Paul warned, I don't know, is it
36:20
the Galatians to not use their liberty for a cloak of
36:24
maliciousness? And I feel like that that does
36:26
happen sometimes people kind of use the gospel to, to, to turn
36:32
their liberty loose. And it actually is translated
36:35
into some malice. And and that's, that's kind of
36:39
what I'm warning against is God is wanting people to do right.
36:44
He's wanting people to be like him.
36:45
And, and like Leon said, he's equipping us to do so.
36:50
And, and I just think that that is a, like I said, I just saw
36:53
that. I've saw that in like a
36:56
hesitancy, maybe even on the teacher's side, I've saw
37:01
hesitancy from the leaders of the church to try to get people
37:08
to do right, you know, because they're afraid it will muddy the
37:12
gospel, you know, like that it'll somehow muddy the gospel
37:15
or make people turn back to trusting in themselves.
37:18
That was really kind of my point.
37:20
I think I've probably been guilty of this in the past
37:22
because some of my works that I did to gain assurance before God
37:27
were not the clothes and the certain outward stuff.
37:30
It was like prayer and reading the Bible, like doing actual
37:34
good things, but trying to gain acceptance by God from God
37:39
through doing those things. So now sometimes when I preached
37:42
it saying you don't have to read to please God, Christ, please
37:46
God, some people would interpret that to mean, oh, so we don't
37:49
need to read the Bible. Right.
37:50
No, but. But when you recognize that he
37:52
gave his life for you, don't you want to know him?
37:54
Don't you want to please him? Don't you want to do the things
37:57
that are, well, pleasing in his sight?
37:59
Because you owe him your life, right?
38:01
And so we're not doing it to be accepted of him, but we are
38:04
doing it to please him. And we want our father to be
38:07
pleased. And so I think we could do
38:08
better job for sure. Yeah, yeah, I always, I always
38:12
wondered that this is just something like how, how does God
38:16
parse that? How does he, how does he view?
38:19
Like, I know, like when he looks at us through Christ, we're
38:22
righteous and perfect and, you know, fully equipped.
38:25
And yet here on this earth, You know, there's times I should
38:27
have shared the gospel with someone that didn't, or I or I
38:30
spoke out a turn or I was angry or whatever.
38:33
And just, or, or even the good things, you know, I've, you
38:37
know, gave money to a good cause or I read the Bible or I prayed
38:39
or whatever. Like just I, I wonder how he
38:42
looking down and looks at me. Leon Martin here in Iowa, in the
38:45
middle of a cornfield, you know, just like, what does he see or
38:49
notice? I mean, I've often pondered
38:51
them, but he he doesn't just see the perfectness of me through
38:55
Christ, He actually sees me as well.
38:58
Yeah, I, I mean, I guess this is kind of a step and a few steps
39:03
back, but I do think people miss the point that God is seeing
39:08
your belief in the very beginning, like when you first
39:12
believe. And he's imputing righteousness
39:15
for that. Yeah, but he also is like you
39:18
just said, he sees the things that you do or fail to do.
39:24
You know, the verse, the quench, not the spirit.
39:27
You know, like there, there's obviously, there is obviously a
39:33
a walk after that and he's not deciding whether he's going to
39:38
keep imputing that righteousness based on how good or bad you do,
39:42
right? He's already imputed that
39:43
righteousness. And I'm not saying this for you,
39:45
Leon, Sir. I'm just saying this guy for
39:47
who's listening, you know, he, he's already imputed that
39:51
righteousness, but he is paying attention to what you're doing,
39:54
right? He is paying attention.
39:56
He's either well pleased or the Holy Spirit's grieved or so on
39:59
and so forth. Like that is all still true.
40:02
Like those verses are still true.
40:04
Yeah, that's that. That's kind of what I don't
40:06
understand, how God sees that which I don't have to it and it
40:09
doesn't. I do know that he sees the good
40:11
things that we do. And there's a very real sense
40:14
and I think probably the real estate sense of it all is that
40:16
we are counter righteous when we just really aren't.
40:19
You know, Abraham, Abraham was called righteous and he went
40:23
into Hagar. He went down to Egypt and he did
40:25
all these things. And the Bible in the New
40:28
Testament says he was strong in faith, not wavering.
40:31
He didn't doubt God. He was absolutely assured of
40:34
God's promises. Doesn't look that way all the
40:37
time. That's what there was something
40:39
that took place and imputed righteousness to him.
40:41
But he still did good and bad things.
40:43
He still made mistakes and did wrong stuff, and it's in the
40:47
record books, right? And I think God recognizes it.
40:50
But he's counted your faith, like Aaron said, as
40:53
righteousness. And that's what we cling to.
40:55
That's why on my good days, I feel good, for sure, but I don't
41:01
feel more confident before God than I do on my bad days.
41:04
When I have failed God, when I have failed my wife, when I
41:07
failed my children, when I feel like I'm not a great witness,
41:10
I'm still absolutely in God's favor because I'm counted as
41:13
righteous. And so it keeps me steady.
41:16
It wants me. I still want to always do better
41:18
and better, but I don't ever have to be so deflated because
41:22
while what am I that who am I? I'm just useless.
41:24
No, I'm counted righteous. I'm completely whole in God's
41:27
sight, right? Yep, Yep.
41:29
That's why it's important that we read and understand who we
41:32
are in Christ, you know, first and foremost, so that when we do
41:35
mess up that we don't think that God threw us by the wayside or
41:39
is is it danger of or know if we do one more thing like that, you
41:42
know, or whatever, that's where we could actually stand there.
41:45
But also appreciate God enough to realize that it does grieve
41:48
him. It does bother him.
41:50
We don't need the right thing and it does please everyone to
41:52
do the right things. Yeah, go back to Romans 4.
41:57
There were talking about Abraham.
41:58
He said and. Call us those things which be
42:01
not as though they were. And something just came to me.
42:05
Think about it. He refers to salvation as a
42:10
gift. Right.
42:11
Yeah. So he he can give a gift that
42:16
will not that he's not going to ask for back and still be
42:21
disappointed that you didn't do the right thing.
42:24
You understand what I'm saying? Like if it's really a gift, if
42:27
it is something that is given by His grace because you believed
42:31
Him, then he's not going to ask for the gift of salvation back
42:35
just because you didn't do the right thing.
42:37
He's already given you that gift, but he can still be
42:40
disappointed. We just read a few chapters ago
42:43
that He chastens every son whom he loves, right?
42:46
So, I mean, it is. We'll be fooling ourselves to
42:50
think that God didn't pay attention, you know, or notice
42:53
the good or the bad. So I gave will be your kids a
43:00
Christmas gift? You know, I've given them
43:02
Christmas gifts in the past, but I don't demand it back where
43:04
they don't do, they don't clean up.
43:06
Yeah, sometimes I'd like to, but I've got as precious as God is,
43:11
probably. Yeah.
43:15
Anyway, OK, yeah, that's that's good.
43:19
All right, Verse 22. And I beseech you'd rather
43:23
suffer the words of exhortation, for I have written a letter unto
43:28
you in a few words. So this is interesting because
43:33
he expects that somebody is going to expound on what he
43:39
wrote. He is expecting that somebody is
43:44
going to take this letter and he is going to exhort with them,
43:51
Right, Eric, go ahead. That's neat.
43:55
Yeah, that no, that's interesting.
43:56
I I was actually when you said that I was looking up the I was
44:03
going to I was actually going to say a little different
44:05
perspective and I was looking up that word suffer.
44:08
It's also translated bear endure forbearing.
44:13
But because I was kind of thinking of it from the
44:16
perspective of somebody is going to not what you know, like not
44:24
want it or not want to receive it.
44:27
And and I think he's I beseech you, I'm begging you, brethren,
44:31
suffer like, you know, bear endure, or that's the way I was
44:36
looking at it was like he's acts.
44:38
He's asking them to to take this encouragement or this
44:43
exhortation for I have written a letter unto you in few words.
44:49
I don't know that that was, I kind of looked at it from that
44:51
perspective, but for sure, maybe you're wrong, but.
44:54
I I read it with with the word suffer a little bit more like
44:57
where he said suffer the little children to come unto me kind
45:00
of. I don't I don't know.
45:01
It's the same. I didn't look back.
45:03
Yeah, I don't know. Either.
45:06
Anyway, Dad, go ahead. I would I would say it's maybe a
45:09
bit of a combination. If I've understood you both
45:11
correctly, the author here is exhorting the church, the Hebrew
45:17
Church, to really work at this thing, to be established in the
45:21
faith, and to become very sound in their understanding of the
45:24
gospel. To be very clear, allow that
45:27
exhortation, suffer that exhortation.
45:29
It might be hard to swallow some of the things I'm saying, but
45:32
suffer it to happen. Allow it to happen.
45:35
And then he says, for I have written to you in a few words.
45:37
And so I can see where Leon would pick that up and say I've
45:40
only written a few words. Somebody else is also going to
45:43
exhort you. Somebody's going to open this
45:44
letter and exhort you from it and suffer that also almost
45:48
seems to be. But that's the only reason I can
45:50
see why he would indicate that he only wrote in few words,
45:53
right? Yeah, sure.
45:57
Yep. I almost looked at it like he's
46:00
saying I wrote a few words like another place that Paul wrote.
46:04
He said, I don't know. I looked it up today and I
46:07
forgot what the verse said, but something like I written this
46:11
much to you and I will set other things in order when I come like
46:15
I've got more to say about this suffer.
46:18
You know like bear what I have, what I have said.
46:22
You know that you can. I hope you know you already said
46:24
that I hope to see you soon and maybe expound on it even more
46:27
than what I already have. What are these few words would
46:30
say but. Yeah.
46:34
But it's interesting that we have to be told sometimes to
46:38
allow ourselves to be exhorted because it's easy to be kind of
46:41
stuck. Like, no, I already know.
46:43
I, I'm firm in what I believe. I don't need to be exhorted.
46:46
Somebody comes along and has little Nuggets, some truth,
46:50
something that you haven't thought about.
46:51
And you're, oh, you can almost be struggling about it, right?
46:54
And he's, he's don't, don't resist this.
46:56
Like allow yourself to be exhorted.
46:59
Yeah. Yeah, what's that verse?
47:01
I couldn't look it up quick enough.
47:03
We're he says that it's something like that they let
47:13
they let the word of God. How's he say that?
47:16
It's like he's he's saying that they let it go down into their
47:20
ears or something. In other words, it's kind of
47:22
like you may hear something. I've actually thought this.
47:25
Let me give an example. Maybe this will make it more
47:27
clear. I have preached to like the
47:31
Church of Christ or whatever and, and felt like I said it
47:35
really clear once a week or once a month to A to a particular
47:40
congregation. And I'll be like to say to my
47:42
wife, be like Tiff, I mean, how are they not seeing this?
47:46
And then I think, well, I've literally said this to her.
47:50
You know what, like I get to say this to them once a week and I
47:54
listen to hours and hours of the teaching before it really sunk
47:59
in, you know, like, so maybe maybe that's a little bit of it
48:04
is like, let this ain't there a verse like that like sink down
48:08
into their ears or something like that, right.
48:11
But. I don't know where it is I.
48:14
Don't know, but but anyway, like I really do, you know, maybe you
48:17
need to bury it, you know, like chew on this a little longer
48:21
stuff for this. Luke Luke 944 says, Let these
48:25
things sink down into your ears, for the Son of Man shall be
48:27
delivered to the hands of men. Yeah, yeah, that might be the
48:30
verse I was thinking of, but yeah.
48:34
Well, and then I mean, it's definitely it takes more than
48:37
one, one dose for sure. Yeah.
48:40
You know, sometimes for a while. Probably really just for us
48:43
religious people. Like some people can just hear
48:45
it once and just grab hold of it.
48:48
But for me, I had to chew on it forever.
48:51
I mean, I had to. I think there was a reason that
48:55
Jesus directly opposed maybe you would say the religious leaders
49:02
versus what he bets a Sinner, you know, out he would he would
49:07
be kind to them and. Take.
49:13
Nogi brother Timothy is at liberty with whom he come
49:19
shortly. I will see you Any ideas on what
49:23
that really what he's talking about there exactly.
49:26
I I didn't connect the dots necessarily would come with the
49:33
writer to the Hebrews here. I mean it to me it seems obvious
49:38
that evidently Timothy has been held imprisoned bound some
49:42
something because know you that our brother Timothy is set at
49:45
liberty like I would I would think has his freedom again with
49:50
whom if he come shortly, I will see you.
49:53
I mean and maybe it's not literally in chains.
49:55
Maybe he's bound by a job that the spirits gave you.
49:58
I don't know the binding, but he now has freedom to move.
50:03
And when he if he gets here shortly, I hope to become with
50:06
him, which honestly, this verse and the verse about written to
50:10
you in a few words, that's what makes me almost positive it's
50:14
Paul. It just sounds too much like
50:15
Paul, like it just sounds too much like him to not be him,
50:19
especially mentioning Timothy that way.
50:22
But but that's what I think he means.
50:23
Timothy's got his liberty again. And when he comes, I hope to
50:27
join up with him and come to you.
50:29
But yeah. Dad.
50:32
Yeah, I don't think I have any any fresh revelation on that
50:35
either. The only thing is on the very
50:37
end of chapter 1325, it says always in small letters.
50:41
It's not part of the Scripture, but it says written to the
50:43
Hebrews from Italy by Timothy. And so I've always taken that to
50:48
mean that it was written and then delivered by Timothy.
50:52
Perhaps some people have concluded that it was written by
50:55
Timothy himself. But clearly here the author
50:58
says, Timothy, our brother, is that at liberty?
51:02
So he's not the one writing that statement, that's for sure.
51:05
And I think just like Aaron said that he's somehow he's been
51:08
freed up from something. Maybe he had a ministry of some
51:11
sort that he was bound by and couldn't be freed.
51:14
Or like Aaron maybe suggested, maybe he was in prison or in in
51:18
some kind of captivity and now was free to come and he's the
51:21
one actually delivering the letter.
51:22
And because of that, the author is hoping to come see them soon
51:25
as well. And and and kind of what you
51:28
said about my Bible actually doesn't say that.
51:30
It just says grace be with you all.
51:32
Amen. But but I know what you're
51:34
talking about. But Paul actually, it says that
51:36
another letters written by the hand of Sylvanus or whoever.
51:40
So and if you notice, what is it Galatians, he says you see how
51:44
large a letter I've written with my own hand.
51:46
So evidently that's some I think some people think that's why he
51:50
had eye problems is, you know, maybe he couldn't really write
51:53
that well because he couldn't see real well.
51:55
So somebody else, he would speak, somebody else would write
51:58
the letter and then somebody maybe would deliver it.
52:00
So if it says that that would actually kind of make sense is
52:03
maybe, you know, Timothy's going to bring the letter and but so.
52:06
Yeah, yeah. Yeah, or maybe Tim, you know,
52:09
somebody pinned it. Yeah, salute, salute all that
52:15
that have the rule over you and all the Saint they of Italy
52:19
salute you. That's our time now that he told
52:22
us in reference to those that have rule over us.
52:26
But here the the first time it was for those was to obey those
52:32
to salute those, which I guess I'm that a by salute he would
52:37
be, you know, recognized ever honor them?
52:41
Probably. Yeah, got it.
52:46
Go ahead that. Yeah, No, I really don't have
52:49
anything to add to that except for, again, that the being in
52:53
Italy almost makes me think Paul as well.
52:58
And, and I don't know the history.
53:01
It could be that he has a hope to get there and yet he dies
53:06
before he ever could. Maybe.
53:08
I don't know. I mean, I don't know the history
53:10
on that. I don't know if anybody would
53:11
know for sure, but but that also when he says they of Italy, as
53:17
if I'm as ever, whoever's writing this is in Italy,
53:20
wouldn't you think? I mean like he's saying it like
53:22
they of Italy or he's been there or he's there now one, but he's
53:26
bringing their salutations. And that's actually honestly,
53:30
that's what I think he means by saluting them to have the rule
53:34
over you is because he uses the same word.
53:36
They have Italy salute you. Like almost like we're thinking
53:40
of you. Hey, they said to tell you how
53:42
or how much they loved you or whatever.
53:43
Like I almost thought of it like that.
53:45
Like a salutation. Yeah, but.
53:49
Dad. Yeah, I would say very much the
53:51
same thing. The apostle Paul in Romans 16
53:55
has this big long list from 1 all the way through verse 16
53:59
where he says greet this guy, salute this fellow.
54:02
He was a helper. This guy's my brother.
54:04
Like I love this guy, salute him, salute him, salute her.
54:08
And it's just this big long list of people that he wants saluted.
54:12
And I think that is like a salutations IA friend of mine
54:15
that I used to work with for many years.
54:16
He answers the phone with the the greetings and salutations.
54:20
Every time he answers the phone, it's that same salute to the
54:23
people that he's he's speaking. And I think perhaps from our I
54:28
just thought of this now too, is that we have a history of
54:31
really, really revering elders and especially ordained elders.
54:35
It's like they are on this pedestal, like you have to look
54:38
up to them. You almost tremble in their
54:40
presence. Us Mennonites.
54:41
It's I was always kind of terrified when the man in black
54:44
came around, like he was dressed completely black and he was
54:47
somber and serious and there was this awe, almost a fear of him.
54:52
And I think it's probably passages like this that remember
54:55
then men to have the rule over you, salute them.
54:57
Now the rule over you should recognize in a congregation a
55:01
man who's doing the labor, a man who's doing the work.
55:03
And I think because a lot of us, not only Mennonites, but our
55:06
culture in general has almost like a, a disdain for any kind
55:10
of authority, any kind of rule. We've actually lost a lot of the
55:14
respect from young people to the elder people.
55:16
I've tried to teach my children from very young on when you have
55:19
an elder in the room, you say Mr. or Mrs. you say aunt and
55:23
uncle. You don't call your uncle by his
55:25
first name. You, you refer to them in that
55:27
way of reverence and honor. And a lot of the older
55:30
generation doesn't want it to happen.
55:32
Like there's a in in German flotich.
55:35
When you're speaking to an elder, say 20 years, you're
55:38
you're senior. You would actually refer to them
55:41
in a plural sense instead of saying you, you would say ye,
55:44
right? Instead of do it's ye.
55:46
It's a, it's a way of reverencing them, reverencing
55:49
them. But most of the older generation
55:51
will, will balk at them and say, oh, no, don't say that to me.
55:54
Don't ever refer to me as ye don't talk to me in that
55:57
fashion, right? And it's, it's actually created
56:00
a pretty bad downstream effect that they don't realize.
56:03
They think they're being humble by not wanting reverence.
56:06
But it's actually produced a culture in which nobody really
56:09
honors anybody. Nobody really respects anybody.
56:12
We don't, we don't give them any extra esteem.
56:15
And he has said over and over and over again here to esteem
56:18
them very highly for their work's sake.
56:20
And those types of things honor them, obey them, watch how they
56:24
work in their labor, and then give them the credit that
56:27
they're due, right, so. Well, that's really good.
56:31
Appreciate you. I think, you know, some of the
56:35
some of that stuff lost to the shuffle while you mentioned that
56:39
like we we kind of forget how that as a brother to a brother,
56:44
how what that does for even your own, Like if somebody greets you
56:50
or salutes you or or takes the time of their day to acknowledge
56:55
you. Maybe is what I'm trying to say
56:57
that actually that actually does something to you.
57:00
Like it allows you to be respectful in return, first of
57:03
all, And it's just it's something that's easy to not do.
57:07
Like you just hey, John about your business and not actually
57:11
like recognize, look them in the eye and acknowledge their
57:15
whatever it is. Yep, that's yeah, stuff with you
57:23
all. Anything else?
57:27
That's what I would like to Bible study.
57:28
That's nice to you all. Anything else here?
57:33
I was just going to say that I guess the, I guess these people
57:36
all had a similar experience to maybe what the mission the men
57:41
and I did, and that their leaders would have been the
57:44
scribes and Pharisees who Jesus rebuked so sharply for walking
57:49
around and laying heavy burdens on people and wouldn't touch him
57:52
with one of their fingers. And you know, like they had a
57:55
similar experience of of the leadership being the most
58:01
corrupt. You know, I'm not saying you're
58:03
all's was, I'm just saying that was their experience.
58:05
The leadership was often the most corrupt and hypocritical
58:08
because Jesus said so. So I think he's probably having
58:11
to give him this exhortation because you know, they would
58:16
have, they would have generally looked at that position as just
58:20
a corrupt, hypocritical, you lay the heavy burden on, but you
58:24
don't do it type of person, but. For sure, Dad, anything.
58:31
And the Apostle Paul has kind of seeming disdain for leadership
58:36
authorities sometimes too. In relations, chapter 2, he says
58:41
we did not give space to those people by subjection.
58:44
No, not for an hour. The people who were trying to
58:46
bring in bondage and stuff, they seem to be something like they
58:49
looked like they were in conference, like they had some
58:51
kind of authority and some some leadership.
58:53
But we didn't give them at the time of day.
58:55
Like we just didn't listen to them.
58:57
And now here, this is probably the Apostle Paul really
59:00
encouraging the congregation to give real reverence and honor to
59:03
the leader. So it's a, it's an interesting
59:06
understanding and I think if you can separate those two, if
59:08
somebody's trying to control you, manipulate you and bring
59:11
you in bondage, don't listen to them.
59:13
But if you there's somebody who's genuinely trying to lead
59:15
you and guide you in a good direction, don't make their life
59:18
hard. And lastly, I would just say
59:21
everybody take this book to heart.
59:23
Recognize the superiority of Christ, recognize the great work
59:27
for which He has accomplished on our behalf, and revel in it,
59:30
Rejoice in it. Eat the meat of the grace of
59:33
God. Understand that He is the great
59:35
priest Melchizedek, you know, glorified, and he is in heaven
59:41
for us and he's seated at the right hand of God.
59:43
And we ought to have great, great confidence knowing that we
59:47
are saved and full time saved so that we can get off that
59:50
treadmill of religiousness and just go out and serve people and
59:53
do good works. Amen.
59:56
That's I would agree with that. That is really good.
1:00:00
All right, we are going to all that.
1:00:03
Yep, for the book of Hebrews. Next week we will probably be
1:00:10
doing a topic and which means that you folks and a couple of
1:00:14
the others that are not on tonight will probably be having
1:00:16
a little midweek meeting here maybe Friday night or something
1:00:20
to discuss what it is. But we are going to take a break
1:00:24
and if anybody has a subject that they would like to have
1:00:30
talked about, text me or call me or find me on the Internet or
1:00:34
whatever, or go to the Facebook or website, find a way to
1:00:38
contact me. There's plenty of ways to do
1:00:40
that. And let me know.
1:00:42
We'd be happy to discuss. We got some ideas of what we
1:00:47
could talk about, but we'll, we'll discover that.
1:00:50
So anyway, see us back here next Monday night, same time, same
1:00:55
place, and we will be tearing right into the next deal.
1:00:59
And so anyway, thanks for being with us.
1:01:02
Thanks for hanging tight through the study of Hebrews.
1:01:06
As we conclude today's study, remember, remember Hebrews 11/1.
1:01:10
Faith is a substance of things hoped for and the evidence of
1:01:13
things not seen. And I pray and and really that's
1:01:17
what I had in mind for this book where we started the study was
1:01:22
that your faith could reveal these biblical truth that they
1:01:25
would actually stand out to you so clearly that they would they
1:01:29
would be even more clearly what that what your eyes can actually
1:01:32
see because they are they are just as true as what your eyes
1:01:37
see in your ears hear. So join us next Monday as we
1:01:40
look into God's word through the substance of faith.
1:01:44
God bless you guys. Thanks for being on tonight and
1:01:46
have a good week.