Latest / Ryder Lee / WHAT'S HAPPENING IN JAPAN? | RYAN GABLE

Transcript

WHAT'S HAPPENING IN JAPAN? | RYAN GABLE · Ryder Lee

• 0:29
  Speaker 1: Feelings behind Me were the headquarters for the World War
• 0:32
  Speaker 1: Two Office of Strategic Service. It was here that the
• 0:36
  Speaker 1: first halting steps toward mind control began.
• 0:40
  Speaker 2: So ten years before Stanley Kubrick made The Shining, he
• 0:43
  Speaker 2: made another film.
• 0:45
  Speaker 3: There's a film about my compos called The Clockwork Gorn.
• 0:50
  Speaker 4: The Shining is one movie that has really been put
• 0:53
  Speaker 4: through the ringer, and one thing that people really don't notice,
• 0:57
  Speaker 4: that doesn't really make a lot of sense.
• 0:59
  Speaker 3: All the shoot, Kubrick is rewriting the movie.
• 1:03
  Speaker 4: What we see here is Stanley Kubrick trying to encode
• 1:07
  Speaker 4: a secret meaning into The Shining that he doesn't want
• 1:11
  Speaker 4: anyone to know about him.
• 1:14
  Speaker 2: Kubrick has several references to Freemasonry in his films.
• 1:18
  Speaker 4: There's a lady that walks past that has a bloody
• 1:21
  Speaker 4: handprint on her ass.
• 1:23
  Speaker 2: The Shining is Kubrick's eleventh film, and there's elevens all
• 1:27
  Speaker 2: through the film. Eleven is a special number in occult theology.
• 1:31
  Speaker 4: The Shining has been regarded as one of the greatest
• 1:35
  Speaker 4: horror films ever made, but is it really a horror film?
• 1:39
  Speaker 3: The Shining also is low to a sexual innuendo.
• 1:43
  Speaker 4: The family is isolated up at the overlook, which is
• 1:46
  Speaker 4: a perfect opportunity for some sort of CIA experimentation to
• 1:52
  Speaker 4: go down up.
• 1:52
  Speaker 5: There, using mk ultra methods psycheatrically control assassins, literally assassins.
• 2:03
  Speaker 6: Experimental drugs, including LSD were administered to human guinea pigs.
• 2:09
  Speaker 6: The patients were never told that their treatment was part
• 2:12
  Speaker 6: of a CIA experiment.
• 2:14
  Speaker 7: And there was this story which involves him spiking the
• 2:18
  Speaker 7: drinks of one of his deputies, this guy Frank Olsen,
• 2:23
  Speaker 7: and he jumped out of a window to his death.
• 2:28
  Speaker 8: It's a demonic possession, you know. So it makes someone
• 2:32
  Speaker 8: feel like they don't have any control over this etherical
• 2:36
  Speaker 8: entity outside themselves, when really it's the people who are
• 2:39
  Speaker 8: imposing the trauma that need to be held accountable for
• 2:42
  Speaker 8: the actions.
• 2:45
  Speaker 4: Tuts.
• 2:45
  Speaker 5: We know what happened in the apartment that they had.
• 2:50
  Speaker 4: There are many clues that point to the fact that
• 2:53
  Speaker 4: this theory of what the Shining is really about is
• 2:56
  Speaker 4: the correct theory.
• 2:58
  Speaker 2: We think that we're watching a whole horror movie where
• 3:00
  Speaker 2: ghosts are kind of forcing a man to go off
• 3:04
  Speaker 2: and kill this family.
• 3:06
  Speaker 9: But what are we really watching here.
• 3:22
  Speaker 6: Wendy, I'm home.
• 3:35
  Speaker 4: Welcome back to another wonderful Rason by a Giant's discussion.
• 3:39
  Speaker 4: We are live. Welcome everyone in the track. Get to
• 3:41
  Speaker 4: see you, guys. We're starting a little early here today.
• 3:45
  Speaker 4: Welcome any moderators or channel members out there today. And
• 3:49
  Speaker 4: the good news is my new documentary, A Clockwork Shining,
• 3:53
  Speaker 4: will be released at the end of the month. I
• 3:55
  Speaker 4: put so much work into that film. Our guest here,
• 4:00
  Speaker 4: Ryan knows how much work I put into it, and
• 4:03
  Speaker 4: I didn't hardly talk to anyone for over a month.
• 4:06
  Speaker 4: I didn't watch anything. It didn't hardly scroll through any
• 4:11
  Speaker 4: social media, you know, because I put all my attention
• 4:16
  Speaker 4: into making this movie, and that's how I am. When
• 4:20
  Speaker 4: I get my mindset on something, you know, I don't
• 4:23
  Speaker 4: want to stop until it's done. But it definitely took
• 4:25
  Speaker 4: a toll on me, and I'm actually still recovering from
• 4:27
  Speaker 4: it as we speak. I'm almost back to one hundred percent.
• 4:32
  Speaker 4: But it was a doozy, folks, But it's definitely going
• 4:34
  Speaker 4: to pay off. It's the best thing that I've ever made,
• 4:38
  Speaker 4: and it is the best thing that I've ever been
• 4:40
  Speaker 4: a part of, and so I really hope everyone watches
• 4:42
  Speaker 4: it when it gets released on Amazon Prime at the
• 4:45
  Speaker 4: end of the month. I'll keep everyone updated on exactly
• 4:48
  Speaker 4: when that drops. Also, I've had quite a few people
• 4:54
  Speaker 4: over the last couple of days get pretty upset about
• 4:57
  Speaker 4: the ads on my audio only version of the show.
• 5:03
  Speaker 4: So if you guys don't know, the show is also
• 5:05
  Speaker 4: uploaded to Apple Podcasts, Spotify, Amazon, iHeartRadio, and any really
• 5:10
  Speaker 4: anywhere else you can listen to a podcast on. And
• 5:14
  Speaker 4: the same show that I do here on YouTube is
• 5:16
  Speaker 4: also on those platforms, And if you're interested in checking
• 5:19
  Speaker 4: those out, just type in raised by Giants and you'll
• 5:21
  Speaker 4: find it. So, people have been complaining about the amount
• 5:24
  Speaker 4: of ads on the audio only version of the show,
• 5:28
  Speaker 4: in which I have absolutely no control over. Right. The
• 5:31
  Speaker 4: way that it works is you upload your show to Speaker.
• 5:34
  Speaker 4: Speaker then distributes that out to all the other platforms, right,
• 5:39
  Speaker 4: and they placed the ads into the show. I literally
• 5:43
  Speaker 4: have no control over how many ads get placed in
• 5:45
  Speaker 4: the show or where they get placed, just like I
• 5:48
  Speaker 4: have no control over the YouTube ads either. They changed
• 5:52
  Speaker 4: the policy around six months ago to just straight up
• 5:55
  Speaker 4: monetization or not monetization, So the creator has absolutely no
• 6:01
  Speaker 4: saying where the ads are, how many ads there, or
• 6:03
  Speaker 4: how many ads appear. Right, So uh, you know, I mean,
• 6:09
  Speaker 4: the ads really don't do that much. It really doesn't.
• 6:15
  Speaker 4: It's very very little. Here, I'll actually show you guys
• 6:19
  Speaker 4: a little thing here really quickly, because I actually think
• 6:23
  Speaker 4: it's important for you guys to realize. Okay, So this
• 6:28
  Speaker 4: is the estimated revenue for this month. Forty dollars and
• 6:33
  Speaker 4: ninety cents. Whoo man, we are ricking in the cash,
• 6:35
  Speaker 4: baby raking in that forty dollars and ninety cents. That's
• 6:39
  Speaker 4: what's up. That's on YouTube right there. Okay, And I'll
• 6:42
  Speaker 4: actually show you a breakdown of what the shows actually do,
• 6:49
  Speaker 4: which is wild here. Hold on, okay, so this is
• 6:54
  Speaker 4: from my last show with Wayne Steiger. Okay, you go
• 7:00
  Speaker 4: down here to analytics. Estimated revenue for that show that
• 7:05
  Speaker 4: has almost one thousand views is three dollars and nineteen cents.
• 7:12
  Speaker 4: That's it, which is like that's what minimum wage was
• 7:17
  Speaker 4: in like the late seventies was like three ten Okay,
• 7:20
  Speaker 4: in nineteen seventy nine, minimum wage was three dollars and
• 7:24
  Speaker 4: ten cents. So I do three shows a week sometimes
• 7:33
  Speaker 4: mostly like two shows a week here, So if I
• 7:37
  Speaker 4: were to calculate, let's just use that as the base
• 7:39
  Speaker 4: here three dollars and nineteen cents. If I did three
• 7:42
  Speaker 4: shows and let's say the standard was one thousand views
• 7:44
  Speaker 4: and I was making three dollars and nineteen cents, that's
• 7:47
  Speaker 4: like thirty five dollars a month that I'm making. It's
• 7:53
  Speaker 4: literally nothing. So I just thought I would give you
• 7:57
  Speaker 4: guys a little perspective on there that I have no
• 7:59
  Speaker 4: control over the ads. I don't. I can't control win
• 8:03
  Speaker 4: their placed, I can't control how many of them there are. Okay,
• 8:07
  Speaker 4: so you know, if if if I were to get
• 8:10
  Speaker 4: more super chats and more superstickers during the shows that
• 8:13
  Speaker 4: I do, I would just completely not even put any
• 8:15
  Speaker 4: ads in any of the shows. You guys can just
• 8:19
  Speaker 4: not even have to worry about it. But I don't.
• 8:22
  Speaker 4: So unfortunately, that's just the way that it has to be.
• 8:26
  Speaker 4: But I appreciate each and every one of you guys,
• 8:29
  Speaker 4: especially the members. The members really help out the revenue
• 8:33
  Speaker 4: from the show. So thank you guys and all the
• 8:36
  Speaker 4: members that you know pay that monthly subscription and get
• 8:40
  Speaker 4: bonus content every month, which I'm going to be releasing
• 8:42
  Speaker 4: a new member's only episode here very soon. But with
• 8:46
  Speaker 4: that down and that little rant over we have with us.
• 8:50
  Speaker 4: Here today we have the author and veteran radio personality
• 8:56
  Speaker 4: and the producer of the show The Secret Teachings on
• 8:59
  Speaker 4: Ground zero Radio, broadcasting live from Japan. Ryan Gable, Welcome
• 9:05
  Speaker 4: back to the show.
• 9:06
  Speaker 6: How's it going, my friend, it's going good.
• 9:09
  Speaker 4: Rider.
• 9:09
  Speaker 6: Thanks for having me back on the show. It's a
• 9:11
  Speaker 6: really good trailer. I went to film school, so I
• 9:13
  Speaker 6: think I would know as an expert. It's a lot
• 9:16
  Speaker 6: of hard work.
• 9:17
  Speaker 4: Oh my gosh, yeah, it's been It's been crazy. It's
• 9:20
  Speaker 4: so so difficult. And I think if people knew how
• 9:23
  Speaker 4: much time and energy and effort I mean even into
• 9:27
  Speaker 4: doing the show. Dude, it takes so much time and
• 9:30
  Speaker 4: you do a show like every single day. Bro, Like,
• 9:32
  Speaker 4: I don't even know how the amount of energy and
• 9:35
  Speaker 4: time and study that it takes to do this. People
• 9:38
  Speaker 4: think that we just sit behind here and just talk
• 9:40
  Speaker 4: about random stuff, but we don't. Like it takes time
• 9:44
  Speaker 4: and effort and energy into researching all this stuff. And
• 9:46
  Speaker 4: like time, time is energy, right, and energy is you know,
• 9:51
  Speaker 4: it feels like there's not an exchange of that energy.
• 9:57
  Speaker 4: Not trying to get spiritual or metaphysically here, but you
• 10:00
  Speaker 4: would think that you would either grow from it in some
• 10:04
  Speaker 4: kind of way, which we do grow personally. But you know,
• 10:07
  Speaker 4: you would think that something would have to give there,
• 10:10
  Speaker 4: but it doesn't seem like anything's giving. What's your experience
• 10:13
  Speaker 4: with that.
• 10:15
  Speaker 6: I think I've had a similar experience. I think I've
• 10:17
  Speaker 6: done it for so long that something has given, but
• 10:20
  Speaker 6: not much has given. However, what has given has been
• 10:24
  Speaker 6: enough to sustain me, so I can be grateful for that. However,
• 10:27
  Speaker 6: I will say that it's peculiar the math that Apple,
• 10:30
  Speaker 6: the company Apple, it's peculiar the math that Apple has,
• 10:34
  Speaker 6: Like the math that they used. I think it's the
• 10:35
  Speaker 6: same kind of math that was used on Building seven
• 10:39
  Speaker 6: where two pins, you know, hit two buildings and three
• 10:41
  Speaker 6: buildings collapse. Because Apple has this new math that they
• 10:45
  Speaker 6: use for the determining what your ratings are. And not
• 10:49
  Speaker 6: only has my show been removed from Apple, so I've
• 10:51
  Speaker 6: had to rebuild my my profile there, but I've gotten
• 10:54
  Speaker 6: I don't know, probably a little a little bit like
• 10:57
  Speaker 6: ten eleven towelt like close to a dozen recent five
• 11:01
  Speaker 6: star reviews, no one star reviews, but I got a
• 11:05
  Speaker 6: bad like written review one and somehow with like almost
• 11:09
  Speaker 6: a dozen five star reviews and one bad review, my
• 11:13
  Speaker 6: numbers went down. I don't know how that math works out.
• 11:17
  Speaker 6: So it's very it's very rigged, I think, not just
• 11:21
  Speaker 6: against you or I, it's rigged against everybody. It's anybody
• 11:26
  Speaker 6: who tries to do something, unless you're part of a system,
• 11:29
  Speaker 6: part of a group where you have a lot of
• 11:31
  Speaker 6: money to put into it to begin with this.
• 11:34
  Speaker 4: What's so wild? And that's what's really important about this
• 11:37
  Speaker 4: documentary because it really kind of, you know, a clockwork
• 11:41
  Speaker 4: training and it gets into that and like you know,
• 11:43
  Speaker 4: mostly about revolving around the music industry and how the
• 11:46
  Speaker 4: music industry is all rigged with military people and sons
• 11:51
  Speaker 4: and daughters of high ranking military personnel. It's wild. When
• 11:54
  Speaker 4: you look at it, it's like, well, these people can't
• 11:57
  Speaker 4: like a normal everyday person. It's very difficult call for
• 12:00
  Speaker 4: them to actually become popular because the entire system has
• 12:04
  Speaker 4: been rigged against them. I just made a post about
• 12:07
  Speaker 4: this today actually because I made a really good meme,
• 12:11
  Speaker 4: a really good Trump meme that I sent you that
• 12:14
  Speaker 4: had South Park spliced into it, and it's really funny.
• 12:18
  Speaker 4: Should have went viral. It did horrible, and I'm like, well,
• 12:24
  Speaker 4: you know, if this was anybody else posting this, it
• 12:27
  Speaker 4: would be it would blow up instantly that have millions
• 12:30
  Speaker 4: of views. And there's proof of that in the meme
• 12:33
  Speaker 4: that I did during the attempted assassination of Donald Trump.
• 12:38
  Speaker 4: When I did the Pineapple Express meme, I made that
• 12:42
  Speaker 4: it was my idea, and then the next day it
• 12:46
  Speaker 4: did horrible, no one hardly watched it. And then the
• 12:49
  Speaker 4: next day I seen someone else do the exact same thing,
• 12:53
  Speaker 4: you know, rip off my idea, and it had millions
• 12:56
  Speaker 4: of views.
• 12:57
  Speaker 6: That happens in radio a lot where people, well, I
• 13:00
  Speaker 6: watch people do this to Alex Jones. Alex Jones says something,
• 13:04
  Speaker 6: and then a bunch of podcasters just repeat the exact
• 13:06
  Speaker 6: same thing, and then they have viral videos as well.
• 13:11
  Speaker 6: It's the same thing happens with Clyde. People will rip
• 13:14
  Speaker 6: Clyde's show off. His show's very unique, so people will
• 13:18
  Speaker 6: rip his ideas off like six months later and say,
• 13:22
  Speaker 6: this is an idea I had. It's like Clyde talked
• 13:24
  Speaker 6: about that six months ago. Or that happens to me.
• 13:26
  Speaker 6: I'll talk about something a year ago and then someone
• 13:28
  Speaker 6: will come out and say, have a show like they
• 13:31
  Speaker 6: talk about whatever I talked about and they'll say, this
• 13:33
  Speaker 6: is my idea, this is new. It's like I talked
• 13:35
  Speaker 6: about that twelve months ago. It happens a lot, and
• 13:39
  Speaker 6: it's not a matter of people taking ideas or sharing ideas.
• 13:42
  Speaker 6: It's just a matter of the algorithm is extremely manipulatable,
• 13:48
  Speaker 6: and I think a lot of people either pay or
• 13:50
  Speaker 6: they just accidentally sometimes touch on key things that are
• 13:53
  Speaker 6: trending and then things go viral. But I think more
• 13:56
  Speaker 6: often than not, all the big shows and all the
• 13:59
  Speaker 6: big personalities that are pushed, it's it's they're pushed. It's
• 14:03
  Speaker 6: all very very intentional. It creates a narrative, and I
• 14:06
  Speaker 6: think that that goes for the mainstream, the alternative, and
• 14:09
  Speaker 6: then even some quote unquote independent media as well.
• 14:14
  Speaker 4: I agree, but I don't want to get on the
• 14:18
  Speaker 4: so boxed because then people will complain that all we
• 14:20
  Speaker 4: did was complain the entire episode, you know, like how
• 14:24
  Speaker 4: people do. There's a grumpy on there complaining about blah
• 14:27
  Speaker 4: blah blah blah, like they always do. But anyway, we're
• 14:31
  Speaker 4: here to talk about Japan because I think Japan is
• 14:33
  Speaker 4: a very interesting topic. And how long have you been
• 14:37
  Speaker 4: in Japan now?
• 14:39
  Speaker 6: One month to day? Actually Japan time, one month to day,
• 14:43
  Speaker 6: one month tomorrow, year time, so a whole month.
• 14:48
  Speaker 4: What have you experienced there? I mean, I'm sure that
• 14:51
  Speaker 4: you knew that it was going to be different, you know,
• 14:53
  Speaker 4: socially and economically and everything. I'm sure you did a
• 14:57
  Speaker 4: lot of study before you went, because we've talked about
• 14:59
  Speaker 4: it a few times on the show show. But what
• 15:01
  Speaker 4: is the you know, the biggest thing that stood out
• 15:04
  Speaker 4: to you between the difference between Japan and the United States,
• 15:09
  Speaker 4: Because I've always thought that it's interesting that the United
• 15:13
  Speaker 4: States literally gets zero information on what any other country
• 15:19
  Speaker 4: is doing. We don't know what's going on there. We
• 15:22
  Speaker 4: don't know how their government operates, we don't know how
• 15:25
  Speaker 4: they they are socially, how they are politically.
• 15:29
  Speaker 6: Nothing, they have resources, and then we we spread rumors
• 15:33
  Speaker 6: about how horrible their government is and we have to
• 15:35
  Speaker 6: overthrow their government so we can get the resources. Then
• 15:38
  Speaker 6: we hear about how horrible the country is.
• 15:40
  Speaker 4: But that's right, it's only if it's negative or something
• 15:43
  Speaker 4: as bad as going on there, and then then we
• 15:45
  Speaker 4: all hear about it. Yeah, So what's We'll start with
• 15:52
  Speaker 4: the positives, because I'm sure there's some negatives as well.
• 15:54
  Speaker 4: I mean, no place is perfect, right, But let's start
• 15:57
  Speaker 4: with the positives that you've seen in the way that
• 16:01
  Speaker 4: even the way that people interact with each other, because
• 16:04
  Speaker 4: I think that that's important as well.
• 16:06
  Speaker 6: Yeah, there's a lot of nuance to this whole perspective
• 16:12
  Speaker 6: that I've obtained being over here in Japan. I will
• 16:16
  Speaker 6: first of all say though that, yes, I studied the
• 16:18
  Speaker 6: culture for several years, probably a solid three years. I
• 16:23
  Speaker 6: studied the language for two years. There are two different scripts,
• 16:29
  Speaker 6: well three technical technically three scripts. There's hiragana, katakana, and kanji.
• 16:34
  Speaker 6: Kanji is like Chinese characters, and that's incorporated into the language.
• 16:38
  Speaker 6: Kata Kana is a language using characters to spell out
• 16:43
  Speaker 6: English words, specifically English words, and then Hitagana is kind
• 16:48
  Speaker 6: of the main Japanese language. So I studied that for
• 16:52
  Speaker 6: a long time, which made it very, very comforting when
• 16:57
  Speaker 6: I came over here and I could read some thing,
• 17:00
  Speaker 6: some signs and knowing that, well, I'm not totally lost
• 17:05
  Speaker 6: because Japan is a very foreign country. I mean it's
• 17:07
  Speaker 6: very westernized, but it's a very foreign country because when
• 17:10
  Speaker 6: you look around, you don't see those English characters everywhere.
• 17:13
  Speaker 6: You know, if you went to France, or if you
• 17:15
  Speaker 6: went to some European country, even if you don't speak
• 17:18
  Speaker 6: the language, at least they use the same kind of alphabet.
• 17:21
  Speaker 6: Not the case here. Obviously, there are quite a few
• 17:24
  Speaker 6: signs that have English writing on them. If you're in
• 17:27
  Speaker 6: a train station, or if you're in or at a
• 17:30
  Speaker 6: bus stop, or if you're maybe taking something like a
• 17:35
  Speaker 6: cable car in a tourist area, you'll see that there's English.
• 17:40
  Speaker 6: And sometimes people do speak English. Most Japanese learn at
• 17:44
  Speaker 6: least basic English when they're in school, which is something
• 17:48
  Speaker 6: I've always heard about Europeans. They learn other languages when
• 17:51
  Speaker 6: they're in school, and although we have the option in
• 17:54
  Speaker 6: the United States, I don't think a lot of Americans
• 17:58
  Speaker 6: can speak more than one language, and sometimes it feels
• 18:01
  Speaker 6: like Americans can't even speak English properly. But when you
• 18:05
  Speaker 6: learn a language, too, it's also you learn the pronunciation.
• 18:08
  Speaker 6: So you'll find that there are some people here that
• 18:11
  Speaker 6: speak English and they speak it better, more proper than
• 18:16
  Speaker 6: native English speakers, in the same way that there are
• 18:19
  Speaker 6: plenty of people that learn Japanese, and if they really
• 18:22
  Speaker 6: study it hard enough, they might pronounce things more accurately
• 18:27
  Speaker 6: than native Japanese speakers. It's like that with any language.
• 18:31
  Speaker 6: So the first thing I noticed because I study the
• 18:33
  Speaker 6: language was that I could understand a few things, like
• 18:37
  Speaker 6: very basic things, you know, like I have a water
• 18:40
  Speaker 6: bottle here and I can read some of the script
• 18:42
  Speaker 6: on the water bottle. So that makes me feel really good, like, oh,
• 18:45
  Speaker 6: all that studying wasn't wasn't worthless, It was worth something
• 18:49
  Speaker 6: and I did the right thing. With that being said,
• 18:53
  Speaker 6: it can get really scary when you are trying to
• 18:56
  Speaker 6: find a bus or when you're trying to find a train,
• 18:58
  Speaker 6: and if you don't have Google Maps or some other
• 19:02
  Speaker 6: similar map system, and even with Google Maps or a
• 19:06
  Speaker 6: similar map system, sometimes it puts you it thinks you're
• 19:09
  Speaker 6: on the other side of the road, so you can
• 19:10
  Speaker 6: on the wrong side of the road, which can really
• 19:14
  Speaker 6: twist your perception of where you are because they drive
• 19:17
  Speaker 6: on the different a different side of the road here
• 19:19
  Speaker 6: than in the United States. So not only are they
• 19:22
  Speaker 6: driving on the other side of the road compared to
• 19:24
  Speaker 6: how we drive, but then Google Maps messes things up
• 19:27
  Speaker 6: and they think it thinks you're on the right side
• 19:29
  Speaker 6: when you're on the left side, so it tells you
• 19:30
  Speaker 6: the bus stop is here, rather than there, So that's
• 19:33
  Speaker 6: something you have to get used to that. The map's
• 19:34
  Speaker 6: not always accurate, and a lot of times buses are
• 19:37
  Speaker 6: not They're not numbered in the same way. It depends
• 19:40
  Speaker 6: on what city you're in, So a lot of buses
• 19:43
  Speaker 6: it'll have the name of the bus, maybe where it's going,
• 19:46
  Speaker 6: but it's it's all in Congi, so it's like reading
• 19:49
  Speaker 6: Chinese and you have to ice screenshot it and then
• 19:52
  Speaker 6: put it in a translator to see what it says,
• 19:54
  Speaker 6: and hopefully you know, I can get to the right
• 19:57
  Speaker 6: bus stop. But I've been here a month and I
• 20:00
  Speaker 6: I've learned how to get around more easily and become
• 20:06
  Speaker 6: more accustomed to things. So that's really the first thing
• 20:08
  Speaker 6: I noticed is that if you study the language of
• 20:11
  Speaker 6: any country you go to, it makes it feel less foreign.
• 20:16
  Speaker 6: So that's how it feels to me. However, Japan is
• 20:18
  Speaker 6: still an incredibly foreign place. And although I love America.
• 20:22
  Speaker 6: I wrote an American history book. I majored in American
• 20:25
  Speaker 6: history Advanced Placement in American History. I would say that overall,
• 20:31
  Speaker 6: my initial and my continuing perception of Japan is that
• 20:39
  Speaker 6: I think Japan, even though I was born in nineteen
• 20:41
  Speaker 6: ninety one. I think Japan today, not necessarily in the past,
• 20:45
  Speaker 6: not necessarily in the future, but today Japan is kind
• 20:48
  Speaker 6: of what the US was back in like the nineteen
• 20:52
  Speaker 6: seventies and nineteen eighties. There's a lot of problems right
• 20:57
  Speaker 6: now with the Japanese y inn, and the dollar is
• 21:00
  Speaker 6: much stronger. So basically Japan is on sale if you
• 21:03
  Speaker 6: have usd if you have US currency, but if you
• 21:07
  Speaker 6: make Japanese yin, they are experiencing inflation and problems here economically,
• 21:13
  Speaker 6: and things are perhaps cheaper to an American, but to
• 21:17
  Speaker 6: a Japanese person or anybody, even if you're an American that
• 21:20
  Speaker 6: lives here and makes Japanese yin, things are expensive, and
• 21:26
  Speaker 6: things are similar in economic terms, similar to what's happening
• 21:31
  Speaker 6: in the United States, maybe not as severe, but definitely
• 21:35
  Speaker 6: connected to the US dollar like every country is, So
• 21:38
  Speaker 6: there's that as well. But Japan's kind of like the
• 21:41
  Speaker 6: US in the nineteen seventies and eighties in the sense
• 21:43
  Speaker 6: that things and maybe back to the nineteen fifties, that
• 21:46
  Speaker 6: kind of iconic Americana image that we have of the
• 21:49
  Speaker 6: nineteen fifties, Japan's kind of like that. Like most people
• 21:53
  Speaker 6: that I've spoken to, and I've spoken to a lot
• 21:56
  Speaker 6: of people. I ask people questions when I do realize
• 21:59
  Speaker 6: someone can speak English, even if it's just a little bit.
• 22:02
  Speaker 6: People here culturally women are far more traditional, like nineteen
• 22:08
  Speaker 6: fifties US traditional. Most women, at least, I guess, in
• 22:14
  Speaker 6: the general scheme of things. Not everybody, of course, are
• 22:19
  Speaker 6: more housewife. They want to be housewives, they want to
• 22:23
  Speaker 6: get married to someone who can support them. That's the
• 22:25
  Speaker 6: general I've talked to Japanese women. People I know also
• 22:28
  Speaker 6: that I'm just friends with that tell me that that's
• 22:30
  Speaker 6: the general theme. It's not universal, of course, but it's general,
• 22:35
  Speaker 6: and I think in the United States it's the opposite. Generally,
• 22:39
  Speaker 6: at least in my experience, people don't want that kind
• 22:41
  Speaker 6: of thing anymore. And it's kind of a minority of
• 22:45
  Speaker 6: people that want the traditional kind of you know, relationship.
• 22:50
  Speaker 6: But it's more than just relationships and dating. It's just
• 22:52
  Speaker 6: in general, Japan feels like a United States back and
• 22:57
  Speaker 6: maybe the fifties in some respects, maybe the eighties in
• 22:59
  Speaker 6: turn terms of technology and in terms of the way
• 23:04
  Speaker 6: that things are run here. I mean, these are just
• 23:06
  Speaker 6: my impressions. You can't quantify them. The thing that I
• 23:10
  Speaker 6: like the most, though, is that Japan is clean and
• 23:13
  Speaker 6: it is safe. And if you don't know anything about
• 23:16
  Speaker 6: the language, you don't know anything about the culture. When you
• 23:18
  Speaker 6: come here, you will realize as soon as you get
• 23:19
  Speaker 6: out of the airport and go to the train station
• 23:22
  Speaker 6: that it is incredibly safe and it's incredibly clean. The
• 23:25
  Speaker 6: first night I flew in, I flew into naddy to airport,
• 23:28
  Speaker 6: took a train to a part of Tokyo called Ebisu
• 23:32
  Speaker 6: where I was staying, actually named after one of the
• 23:35
  Speaker 6: first created deities in the Japanese mythology, Ebisu. And I
• 23:40
  Speaker 6: was walking down the street rider and I was thinking,
• 23:43
  Speaker 6: this is kind of scary. It's like ten pm at night.
• 23:46
  Speaker 6: I don't know where I am. I can't read any
• 23:48
  Speaker 6: of the signs. And I walked there's a lot of
• 23:51
  Speaker 6: back alleys. Everything's crammed together anywhere you go, especially in Tokyo.
• 23:55
  Speaker 6: And I see, you know, I see somebody in the
• 23:58
  Speaker 6: distance walking toward me down an alley, and my instinct is,
• 24:01
  Speaker 6: this person's gonna rob me. They're gonna stab me, they're
• 24:04
  Speaker 6: gonna shoot me. I've been through so much crime in
• 24:06
  Speaker 6: the United States. Everywhere I've lived, people breaking into my house,
• 24:09
  Speaker 6: pulling guns on me, knives. I've seen my neighbor get
• 24:12
  Speaker 6: shot and killed like I've been. I've seen a lot
• 24:14
  Speaker 6: of stuff in the US, and so that's my reaction.
• 24:17
  Speaker 6: And then as I get closer to the person, it's
• 24:19
  Speaker 6: like some twelve year old girl by herself walking down
• 24:22
  Speaker 6: a dark alley at ten pm at night. And you
• 24:25
  Speaker 6: see that all the time. There's like five year old
• 24:27
  Speaker 6: literally five year old kids that will take trains by themselves,
• 24:31
  Speaker 6: that will go shopping by themselves, maybe maybe because their
• 24:34
  Speaker 6: parents work at night. But groceries, like some grocery stores,
• 24:37
  Speaker 6: convenience stores, they have tiny baskets for kids, and they
• 24:40
  Speaker 6: have little, tiny maybe shopping carts for kids, and they
• 24:45
  Speaker 6: put children's stuff on the low levels because kids will
• 24:47
  Speaker 6: go shopping by themselves with no adults here. They will
• 24:50
  Speaker 6: take trains and buses by themselves with no adults here.
• 24:54
  Speaker 6: It is unbelievably safe. You still want to be careful,
• 24:58
  Speaker 6: especially if you're in Shinjuku in Tokyo, which is a
• 25:01
  Speaker 6: very tourist area, a lot of prostitution, red light district,
• 25:06
  Speaker 6: or if you're in parts of Osaka there are gangs
• 25:08
  Speaker 6: that have guns, but they leave tourists alone, and it's
• 25:11
  Speaker 6: in comparison, it's the It's the safest feeling I've ever
• 25:15
  Speaker 6: had in my life. I mean, I feel safer here
• 25:18
  Speaker 6: with my door unlocked than I fill in the US
• 25:19
  Speaker 6: with a gun with my door locked. If that makes
• 25:22
  Speaker 6: it makes any sense.
• 25:23
  Speaker 4: You can feel what's the primary mode of transportation there
• 25:29
  Speaker 4: is in normally buses and trains. And also how do
• 25:33
  Speaker 4: people live there? Do they like live in houses or
• 25:38
  Speaker 4: is it condos slash apartments? You know, what's the living
• 25:45
  Speaker 4: situation like there?
• 25:47
  Speaker 6: It depends on where you go. Most of the population,
• 25:50
  Speaker 6: the majority live in Tokyo. I think it's I think
• 25:53
  Speaker 6: it's like sixty percent. I think it's about sixty percent.
• 25:57
  Speaker 6: I'd have to look that up again. But the majority
• 25:59
  Speaker 6: live into Tokyo, which is the biggest city in the world.
• 26:02
  Speaker 6: So Tokyo has limited space, of course, and famously very
• 26:07
  Speaker 6: small apartments, very small condos. There aren't really houses. You
• 26:11
  Speaker 6: don't see houses unless you go on the very far
• 26:14
  Speaker 6: outskirts or you go to Chiba, which is east of Tokyo.
• 26:18
  Speaker 6: It's all like apartments, condos, high rise buildings, things like that,
• 26:23
  Speaker 6: very very very small. You go to the countryside. Take
• 26:27
  Speaker 6: the train, for example, go between cities and you see
• 26:31
  Speaker 6: the passing countryside, farms and things like that. You'll see
• 26:35
  Speaker 6: a lot of houses that are I mean, they're just
• 26:38
  Speaker 6: like a normal American site. They're different architecture, but American
• 26:42
  Speaker 6: sized house. There's a normal house. So there are plenty
• 26:45
  Speaker 6: of those in the countryside. Certain places I haven't seen them,
• 26:49
  Speaker 6: but people that I know who have family there. In Himeji,
• 26:53
  Speaker 6: where the famous Himiji Castle is a World Heritage Site,
• 26:56
  Speaker 6: there are people there that I see. I think people
• 26:58
  Speaker 6: there have a lot of money. There are some pretty
• 27:01
  Speaker 6: decent sized houses there. They're just different architecture, different design,
• 27:05
  Speaker 6: different layout. There of course is a lot of Western
• 27:09
  Speaker 6: design to many things here. You can get Western apartments,
• 27:13
  Speaker 6: you know, where they don't have anything standard Japanese except
• 27:16
  Speaker 6: for the fact that they're really small and in terms
• 27:20
  Speaker 6: of living like, I haven't been to anybody's house, so
• 27:22
  Speaker 6: I don't know. I'm just telling you things that I've
• 27:24
  Speaker 6: heard and things that I've seen. I do know that
• 27:27
  Speaker 6: when it comes to living space, because it is so compact,
• 27:33
  Speaker 6: most places you go and most places anybody would would
• 27:36
  Speaker 6: want to live unless they had a lot of money
• 27:38
  Speaker 6: to move out of the city. People here are very
• 27:42
  Speaker 6: accepting of having limited space and very accepting of having
• 27:46
  Speaker 6: limited things, And it's very customary of Japanese people not
• 27:51
  Speaker 6: to complain, even if they want to complain. So there's
• 27:54
  Speaker 6: a cultural conformity to not complain, to not you know,
• 27:57
  Speaker 6: make waves, and to keep the peace. Especially I think
• 28:01
  Speaker 6: in Hiroshima the idea of peace for obvious reasons is
• 28:04
  Speaker 6: even more intense than other parts of Japan I've been to.
• 28:07
  Speaker 6: But my point is I've had a few people that
• 28:10
  Speaker 6: thought that I was in a third world country. Japan
• 28:13
  Speaker 6: is not a third world country. Japan is a first
• 28:16
  Speaker 6: world country, and Japan is one of the top economies
• 28:19
  Speaker 6: in the world. And Japan is extremely westernized, and a
• 28:24
  Speaker 6: lot of people here like America. They like American culture.
• 28:27
  Speaker 6: Baseball's huge here, American TV shows are huge here. I
• 28:31
  Speaker 6: see a lot of Japanese people wearing American either companies
• 28:36
  Speaker 6: or baseball teams, football teams. There's a lot of that,
• 28:40
  Speaker 6: especially in Tokyo. But my point is when it comes
• 28:43
  Speaker 6: to living, to answer your question, you're very simply it's
• 28:47
  Speaker 6: not common to have washers and dryers in your home.
• 28:50
  Speaker 6: If you have a washer, you probably don't have a dryer.
• 28:53
  Speaker 6: Almost everybody hangs their clothing outside to dry. Air Conditioners
• 28:58
  Speaker 6: are not as common here as they are in the
• 29:00
  Speaker 6: United States, and I think that would be a shock.
• 29:03
  Speaker 6: There are three things that would be really shocking to
• 29:05
  Speaker 6: people that come here. The small space. Unless you're staying
• 29:09
  Speaker 6: in Airbnb's hotels, you get air conditioners, but it's not
• 29:12
  Speaker 6: as common to have air conditioners. And I think it
• 29:14
  Speaker 6: would probably be shocking to see that everybody hangs their
• 29:17
  Speaker 6: laundry outside because in America, we just, you know, just
• 29:20
  Speaker 6: put it in a dryer, and they have dryers here,
• 29:23
  Speaker 6: they're just expensive and there isn't enough space usually to
• 29:25
  Speaker 6: have them if you don't have a large place to live.
• 29:28
  Speaker 6: So the living conditions are different here and people are
• 29:32
  Speaker 6: much more accepting of that. And to me, I like that.
• 29:36
  Speaker 6: I like small space, not not because someone told me
• 29:39
  Speaker 6: to like it to save the earth. I just I
• 29:41
  Speaker 6: prefer small space, and I prefer simplicity. So for me,
• 29:47
  Speaker 6: I'm attracted to that. To other people, they would be
• 29:50
  Speaker 6: they would think that it's a problem and they're you know.
• 29:53
  Speaker 6: Last point would be that there are plenty of Japanese people.
• 29:55
  Speaker 6: I'm sure that don't like it, and they want to
• 29:57
  Speaker 6: have a Western apartment or they want to have a
• 30:00
  Speaker 6: Western lifestyle, just like there are people like me in
• 30:03
  Speaker 6: the US who I don't have to move here to
• 30:05
  Speaker 6: have it, but I can live a simple lifestyle in
• 30:07
  Speaker 6: the US and have a small apartment and it's just
• 30:10
  Speaker 6: a matter of preference. But you will definitely notice that
• 30:13
  Speaker 6: that despite this is a first world country and very wealthy,
• 30:17
  Speaker 6: and people here are on average very educated, like in
• 30:22
  Speaker 6: my experience here, way more than the average person I
• 30:25
  Speaker 6: speak to in the US, way way more educated, and
• 30:29
  Speaker 6: way less arrogant. On average, it still is a place
• 30:33
  Speaker 6: where you would be shocked thinking that you know that
• 30:37
  Speaker 6: they have less because they're poor. They just have less
• 30:41
  Speaker 6: because of the culture and because of the space requirements.
• 30:44
  Speaker 6: It's not because this is a poor place. It's a
• 30:46
  Speaker 6: very wealthy, very clean, very industrial country.
• 30:50
  Speaker 4: Yeah, that's super fascinating. How I mean the Washington and
• 30:55
  Speaker 4: dryer thing. I wouldn't mind that because I don't dry
• 30:58
  Speaker 4: my clothes anyway. You don't know I hang them. I've
• 31:02
  Speaker 4: always hanged them because I'm so tall, so tall and lanky,
• 31:06
  Speaker 4: that if I were to dry a short sleeve shirt
• 31:10
  Speaker 4: and it shrinks by half an inch. It just doesn't
• 31:13
  Speaker 4: fit me anymore.
• 31:15
  Speaker 6: M Oh, you and I are similar, I don't. I
• 31:17
  Speaker 6: don't like that either. I don't like when anything shrinks
• 31:19
  Speaker 6: a little bit. So yeah, hanging your stuff up to dry, I'm.
• 31:23
  Speaker 4: Gonna actually kick you out of here and then bring
• 31:24
  Speaker 4: you back in your your frozen a lot here. See
• 31:30
  Speaker 4: if that makes a difference.
• 31:33
  Speaker 6: So the internet here where I am in this hotel
• 31:36
  Speaker 6: is not that it's not that stable.
• 31:39
  Speaker 4: I mean it's working. I can still we can still
• 31:41
  Speaker 4: hear you, and everyone can still hear you, but just
• 31:45
  Speaker 4: freezing a little bit on your video. Colmer wants to
• 31:49
  Speaker 4: know about the demographic there. I would imagine it's predominantly Japanese.
• 31:54
  Speaker 6: Correct, almost entirely. Yeah, you see a lot of tourists,
• 31:58
  Speaker 6: of course, a lot of people from Germany, a lot
• 32:01
  Speaker 6: of Chinese people, a lot of people from mostly people
• 32:05
  Speaker 6: from Europe and China. I would say, but yeah, almost
• 32:09
  Speaker 6: everybody is Japanese. It's a very very singular country, and
• 32:14
  Speaker 6: immigration here is very difficult. It's not easy to immigrate here,
• 32:16
  Speaker 6: it's not easy to get refugee status here. It's not
• 32:19
  Speaker 6: easy to stay long term unless you have you know,
• 32:22
  Speaker 6: the proper paperwork, and there's very strict regulations on that,
• 32:26
  Speaker 6: strict in the sense that it takes a while to
• 32:28
  Speaker 6: get approval. So yes, it's it's almost entirely Japanese unless
• 32:31
  Speaker 6: you go to the tourist areas, of course, and then
• 32:35
  Speaker 6: you're mostly tourists. But yeah, to answer the question, have you.
• 32:39
  Speaker 4: Seen anybody like from that seems like they're American?
• 32:44
  Speaker 6: You know what, that's actually a really good question. I
• 32:47
  Speaker 6: have not. I don't think I've seen anybody who I
• 32:48
  Speaker 6: thought was Maybe I thought for a second that they
• 32:51
  Speaker 6: were from the US, but no. Most mostly the people
• 32:54
  Speaker 6: that I've seen are that they're European like people. A
• 32:58
  Speaker 6: couple of people I thought were from America and then
• 33:00
  Speaker 6: they start speaking like French or something. I mean, maybe
• 33:03
  Speaker 6: maybe they are from America. Maybe they just speak French,
• 33:05
  Speaker 6: but you could tell like people are mostly European.
• 33:12
  Speaker 4: It's really interesting. And another interesting thing that you were
• 33:16
  Speaker 4: you sent me some pictures of some magazines that they
• 33:21
  Speaker 4: have there. Action let me tell us about the magazine
• 33:24
  Speaker 4: is really quick and I'll trying to bring up a
• 33:26
  Speaker 4: picture because you sent me a couple of pictures.
• 33:30
  Speaker 6: Yeah. So when I went to Fukushima, which is not
• 33:34
  Speaker 6: the power plant. Fukushima is the prefecture, and then Fukushima
• 33:37
  Speaker 6: is also a city. The Daichi power plant is about
• 33:41
  Speaker 6: an hour east of the city of Fukushima. So I
• 33:45
  Speaker 6: went to the city of Fukushima because about twenty minutes
• 33:48
  Speaker 6: by car east of the city there is a museum
• 33:53
  Speaker 6: and I would say maybe they call it a research facility,
• 33:58
  Speaker 6: kind of like they do in Roswell at Broswell Museum
• 34:01
  Speaker 6: and Research Facility. So they have something similar like that
• 34:04
  Speaker 6: east of Fukushima and a little town called Eno, and
• 34:08
  Speaker 6: that's because this little town has been plagued with UFO
• 34:11
  Speaker 6: sidings and strange lights for decades. And this museum documents
• 34:16
  Speaker 6: things out of Europe and out of the United States
• 34:19
  Speaker 6: and out of other parts of the world pertaining to UFOs,
• 34:22
  Speaker 6: and they have a lot of stuff about Japanese UFOs
• 34:26
  Speaker 6: cases in Tokyo or the Utsuobune, which is a famous
• 34:30
  Speaker 6: case in the early eighteen hundreds. And you go through
• 34:33
  Speaker 6: this museum and you see all this stuff. So that's
• 34:36
  Speaker 6: why I went to Fukushima. And to answer your question,
• 34:39
  Speaker 6: that story is important because I didn't know anything else
• 34:42
  Speaker 6: about Fukushima except I know the power plant, which isn't
• 34:46
  Speaker 6: close to the city anyway, and this Ufo museum. But
• 34:49
  Speaker 6: when I went to the convenience store, I noticed that
• 34:52
  Speaker 6: they had all these strange magazines, and I got the
• 34:55
  Speaker 6: imporssion that Fukushima might be kind of like a very weird,
• 35:01
  Speaker 6: a very weird city where they're interested in very peculiar things. Now,
• 35:05
  Speaker 6: I have looked at other convenience stores seven eleven's and
• 35:08
  Speaker 6: others totally different here than in the US. I've looked
• 35:11
  Speaker 6: at other convenience stores in Tokyo and Hiroshima and Himeiji,
• 35:17
  Speaker 6: and they have magazines that are, you know, pretty universal.
• 35:22
  Speaker 6: You can get manga, you can get pornography, you can
• 35:27
  Speaker 6: get like bridal magazines, sports magazines. But in Fukushima, to
• 35:34
  Speaker 6: answer your question, they had a lot of magazines pertanning
• 35:36
  Speaker 6: to conspiracies.
• 35:40
  Speaker 4: Reptilians, bro they love the reptilians there.
• 35:43
  Speaker 6: Yes, Fukushima had all these magazines about how world leaders
• 35:46
  Speaker 6: were reptilians. Yeah, I think I sent you that picture.
• 35:51
  Speaker 4: Now I'm trying to find it. I can't find it.
• 35:53
  Speaker 4: I'm seeing a video that you send me of a magazine.
• 35:56
  Speaker 4: But I thought for sure you send me a picture
• 35:59
  Speaker 4: of the Reptilian on the cover of.
• 36:02
  Speaker 6: One of the magazines. Yeah, I thought that I did too,
• 36:07
  Speaker 6: but you can you can just this is a.
• 36:08
  Speaker 4: Video of what one of the magazines looks like as
• 36:11
  Speaker 4: a a UFO on the front of it. Yes, and
• 36:17
  Speaker 4: I think opens up here and let me try and
• 36:21
  Speaker 4: move it forward a little bit.
• 36:23
  Speaker 6: So even in the UFO magazines, there's like advertisements for prostitutes.
• 36:29
  Speaker 6: You'll go from call this number to get a Japanese
• 36:31
  Speaker 6: prostitute to why Queen Elizabeth was an alien? And then
• 36:35
  Speaker 6: you'll turn the cage and there's like a ghost story.
• 36:39
  Speaker 4: It's here's a Lord Ashtar.
• 36:44
  Speaker 6: Mm hmm, hell Lord Ashtar, Lord Ashtar.
• 36:48
  Speaker 3: Oh.
• 36:49
  Speaker 6: Yeah, and and they had stuff from the US, and
• 36:51
  Speaker 6: there too, there's the green Monster. It's good stuffy.
• 36:59
  Speaker 4: Yeah. I can't believe. I can't find that because the
• 37:04
  Speaker 4: cover of it had didn't say something about if Queen
• 37:09
  Speaker 4: Elizabeth was a reptilian or am I thinking of something different?
• 37:18
  Speaker 4: You're still on here. You dropped out. I'll come back
• 37:28
  Speaker 4: in a second. But I thought this was so interesting.
• 37:34
  Speaker 6: Hey, can you still hear me? I lost connection?
• 37:37
  Speaker 4: Yeah, I can still hear you. You're good. You just
• 37:39
  Speaker 4: dropped off for a second.
• 37:40
  Speaker 6: Okay, sorry about that, but yeah, no problem.
• 37:43
  Speaker 4: So these magazines are like kind of like tabloid magazines
• 37:46
  Speaker 4: right there, Like what tabloid magazine would the equivalent of
• 37:50
  Speaker 4: a tabloid magazine in the US.
• 37:52
  Speaker 6: It's a Japanese tabloid. Yeah there. When I saw that,
• 37:57
  Speaker 6: I stood and looked at it for about fifteen twenty
• 37:59
  Speaker 6: minutes trying to figure out what it was. Because of
• 38:03
  Speaker 6: the porn, the ghost stories, the aliens. This is a
• 38:05
  Speaker 6: mix of.
• 38:08
  Speaker 4: Have sex with an alien?
• 38:10
  Speaker 6: Oh yeah, that's actually that's one of the stories in
• 38:12
  Speaker 6: the magazine was a guy who lost his virginity to
• 38:14
  Speaker 6: an extraterrestrial. I thought, this is right up the UFO
• 38:19
  Speaker 6: cult alley.
• 38:20
  Speaker 4: It's just so funny because if they were to put,
• 38:23
  Speaker 4: you know, Queen Elizabeth being a reptilian on the cover
• 38:27
  Speaker 4: of any magazine in the United States, people would be
• 38:30
  Speaker 4: all over it. See I told you, I told you
• 38:32
  Speaker 4: it was true.
• 38:33
  Speaker 6: Yeah, yeah, yeah, it's a different attitude. You don't have noticed.
• 38:38
  Speaker 6: I think that, like in any country, there are people
• 38:41
  Speaker 6: that are obviously interested in that kind of thing, but
• 38:44
  Speaker 6: we tend to think that UFOs and conspiracies are some
• 38:47
  Speaker 6: kind of America centric topic. I wonder of the people
• 38:52
  Speaker 6: I've spoken to here, individuals and then also their parents.
• 38:55
  Speaker 6: A lot of parents are opposed to the World Health
• 38:58
  Speaker 6: Organization and you in having any influence in Japan. There
• 39:03
  Speaker 6: were protests in Tokyo over the who treaty a lot
• 39:06
  Speaker 6: of people here. I think it's part of the culture
• 39:09
  Speaker 6: they believe in, if not belief fully, like like a
• 39:13
  Speaker 6: matter of faith, they just they're open to ghosts, and
• 39:16
  Speaker 6: they're open to spirits, and they're open to the paranormal.
• 39:19
  Speaker 6: It's kind of culturally customary to think those things because
• 39:23
  Speaker 6: of the Buddhism and the Shintoism. And there's a lot
• 39:26
  Speaker 6: of a lot of people here who like aliens and conspiracies.
• 39:31
  Speaker 6: But I wonder how much of that is a result
• 39:33
  Speaker 6: of influence from US media. I think I think that's
• 39:39
  Speaker 6: where a lot of it comes from.
• 39:40
  Speaker 4: I would imagine a large percentage of it.
• 39:44
  Speaker 6: I mean, look at that magazine, look at those pictures.
• 39:46
  Speaker 6: How much of that stuff is the same UFO crap
• 39:48
  Speaker 6: that we see in the US.
• 39:50
  Speaker 4: Yeah, and you were saying that they had a did
• 39:52
  Speaker 4: they have a statue of the flat Woods Monster or
• 39:56
  Speaker 4: was it a book or something there at the museum.
• 40:00
  Speaker 4: I mean and isn't that museum one of the first
• 40:03
  Speaker 4: UFO museums.
• 40:05
  Speaker 6: Yeah, so it was the first first UFO museum that
• 40:12
  Speaker 6: it was set up before the Roswell one was. It
• 40:14
  Speaker 6: was set up like a decade before the Roswell one was.
• 40:17
  Speaker 6: Which is I think it was in like the off
• 40:20
  Speaker 6: the top of my head, I think it was Roswell
• 40:22
  Speaker 6: one was in the early nineties, and then this one
• 40:25
  Speaker 6: was in like the late seventies, early eighties. I'd have
• 40:27
  Speaker 6: to double check that, but yeah, it was actually set
• 40:29
  Speaker 6: up before the Roswell one. For whatever reason, UFOs are
• 40:35
  Speaker 6: really really popular here in Japan. There are a lot
• 40:38
  Speaker 6: of stories about people encountering you know, flying saucers or extraterrestrials.
• 40:45
  Speaker 6: So not all of it is America centric. Some of
• 40:49
  Speaker 6: this stuff is Japanese ufology, which I did a show
• 40:53
  Speaker 6: on this, and I'm looking right now to get the
• 40:57
  Speaker 6: data on this. See what what the research facility was. Yeah, okay,
• 41:04
  Speaker 6: at least okay. So, since the nineteen seventies, there's a
• 41:07
  Speaker 6: town called Eono or Eon excuse me O, you know,
• 41:11
  Speaker 6: I n O, And this town has been plagued with
• 41:15
  Speaker 6: UFO sidings and so in this town, they have a
• 41:17
  Speaker 6: lot of documents and replicas like the Flatwoods Monster, and
• 41:20
  Speaker 6: a lot of books on the subject. But the Roswell
• 41:23
  Speaker 6: Research Center, this is in New Mexico and the museum
• 41:27
  Speaker 6: was founded in nineteen ninety one, but it was not
• 41:29
  Speaker 6: the first of its kind. A guy named ke Nietzsche Rii,
• 41:33
  Speaker 6: a Japanese man formerly in the military, began the first
• 41:37
  Speaker 6: of its kind museum and research facility in nineteen seventy nine.
• 41:41
  Speaker 6: So their UFO Museum research facility began before the US one,
• 41:45
  Speaker 6: which is really interesting.
• 41:46
  Speaker 4: I think that is really interesting. What is Japan's like
• 41:52
  Speaker 4: Do they have like a what would be an equivalent
• 41:56
  Speaker 4: to a Roswell incident in the United States.
• 42:01
  Speaker 6: Yeah, there are a lot of cases that are uniquely japan.
• 42:07
  Speaker 6: I don't think that they're influenced by other countries. I mean,
• 42:11
  Speaker 6: like the US. I could be very, very very wrong
• 42:13
  Speaker 6: about that, but there definitely are cases here of strange
• 42:19
  Speaker 6: interactions with these with objects that are distinctly Japanese. But
• 42:23
  Speaker 6: they do parallel stories that we hear around the world.
• 42:27
  Speaker 6: For example, I think one of the most commonly recognized
• 42:31
  Speaker 6: one is the Utsoobune early eighteen hundreds. This boat it
• 42:37
  Speaker 6: means hollow boat. This hollow boat washes up on shore.
• 42:41
  Speaker 6: People have said it looks kind of like these large
• 42:43
  Speaker 6: Japanese baths, these kind of like wooden baths, that maybe
• 42:48
  Speaker 6: it was just one of those. But the story is
• 42:51
  Speaker 6: really peculiar because this thing washes up on shore and
• 42:54
  Speaker 6: the fishermen there they see it, but it's not They
• 42:57
  Speaker 6: would have known if it was just some wooden bath
• 42:59
  Speaker 6: that was floating. Like this thing had a top on
• 43:02
  Speaker 6: it and it had inscriptions on the side, kind of
• 43:04
  Speaker 6: like Rendallstrom Forest, and there's a woman inside of it,
• 43:09
  Speaker 6: and she has the depictions will show her having Japanese features,
• 43:15
  Speaker 6: Eastern features, Oriental features, but she actually was described as
• 43:19
  Speaker 6: having red hair and pale skin, which obviously is not oriental.
• 43:24
  Speaker 6: And inside of the container they found like really fancy
• 43:29
  Speaker 6: expensive materials like textiles and other things that were things
• 43:36
  Speaker 6: that people who are wealthy would have access to, and
• 43:41
  Speaker 6: whatever it was, it was never there was no answer
• 43:45
  Speaker 6: ever given to what this thing was. So that's I
• 43:49
  Speaker 6: would say, one of the weird cases that is very
• 43:52
  Speaker 6: distinctly Japan. There aren't many stories I've ever heard or
• 43:57
  Speaker 6: read anywhere else that even come close to that, So
• 44:00
  Speaker 6: that's a very Japanese story. I would say that they're
• 44:03
  Speaker 6: I guess it's not really their roswell, but something equivalent
• 44:07
  Speaker 6: to the power of roswell was back in nineteen seventy two.
• 44:14
  Speaker 6: And then there's another case in nineteen seventy four. So
• 44:17
  Speaker 6: in nineteen seventy two, there was an incident in Kochi Prefecture,
• 44:22
  Speaker 6: and that incident involved if I remember this correctly, that
• 44:28
  Speaker 6: incident included or involved a handful of kids. That two
• 44:34
  Speaker 6: kids that saw this object land and they go and
• 44:37
  Speaker 6: actually get their parents, and they come back and the parents,
• 44:42
  Speaker 6: unlike a lot of stories where the object is gone,
• 44:45
  Speaker 6: the parents actually see the object and then it eventually
• 44:50
  Speaker 6: takes off what the kids described when they approached it. Originally,
• 44:54
  Speaker 6: these beings got off of it, and that story is
• 44:57
  Speaker 6: similar to what we read about happening elsewhere in the world,
• 45:01
  Speaker 6: but in this case the parents saw it, which I
• 45:03
  Speaker 6: guess is also similar to flat Woods because the parents
• 45:05
  Speaker 6: supposedly saw the flat Woods monster along with the kids.
• 45:09
  Speaker 6: But that's considered like the main kind of roswell central
• 45:17
  Speaker 6: pillar of Japanese UFO mythology is not.
• 45:21
  Speaker 4: Also similar to the what country was it that Netflix
• 45:26
  Speaker 4: did that one show on where the UFO supposedly landed
• 45:30
  Speaker 4: in behind the school in the playground area and all
• 45:36
  Speaker 4: the kids sawid and supposedly the teachers seen it as well.
• 45:42
  Speaker 6: Yeah, yeah, yeah, I remember that that. It's a very
• 45:44
  Speaker 6: similar story to that. I don't think that the Utzoo
• 45:48
  Speaker 6: bunet is it means hollow boat. I don't think that
• 45:51
  Speaker 6: story is lifted or influenced. It could be, but I
• 45:55
  Speaker 6: don't think that it is because that was back in
• 45:58
  Speaker 6: the early eighteen hundreds, before modern euthology began. The nineteen
• 46:03
  Speaker 6: seventies case in Kochi Prefecture maybe was influenced. I don't know,
• 46:10
  Speaker 6: but the story is similar, maybe because it was influenced,
• 46:15
  Speaker 6: maybe because whatever the phenomenon is, it's universal universally the
• 46:20
  Speaker 6: same thing beans. The beans that got off the ship
• 46:23
  Speaker 6: made strange sounds. They kind of looked like they kind
• 46:27
  Speaker 6: of looked like the what was it, the Hopkinsville case
• 46:30
  Speaker 6: in Kentucky. They kind of looked like those goblin type
• 46:34
  Speaker 6: things what was seen in the nineteen seventies.
• 46:38
  Speaker 4: So what's interesting is you're saying that this thing that
• 46:40
  Speaker 4: washed up on the beaches like markings on it as well,
• 46:45
  Speaker 4: and then like you mentioned the Randelstrom Forrest incident, which
• 46:50
  Speaker 4: I had I'm sure on the day. Then the Roswell
• 46:53
  Speaker 4: people said that the ship had markings on it, and
• 46:56
  Speaker 4: then also the Kucksburg in nineteen sixty five, the reports
• 47:01
  Speaker 4: of people seeing that craft also had what was reported
• 47:05
  Speaker 4: as like strange, like ancient Egyptian style markings on it.
• 47:11
  Speaker 6: That's right. Yeah, so there's a there's a parallel there,
• 47:14
  Speaker 6: and that's that's I don't think that that necessarily means
• 47:17
  Speaker 6: that there was influence between different parts of the world.
• 47:20
  Speaker 6: I think that maybe there's a universality to the phenomena,
• 47:23
  Speaker 6: is what is what I think? I don't know, what
• 47:25
  Speaker 6: do you think?
• 47:27
  Speaker 4: Yeah? I just think that that's super interesting that a
• 47:31
  Speaker 4: lot of the people that have seen these crafts like
• 47:34
  Speaker 4: up close, like the Rendalstrom forest where the gentlemen supposedly
• 47:40
  Speaker 4: like touched the craft, and then the people that supposedly
• 47:45
  Speaker 4: saw the Roswell incident said that there were strange markings
• 47:48
  Speaker 4: on it as well. Then this one you're seeing that
• 47:52
  Speaker 4: in the Kecksburg event where supposedly several people saw this
• 47:58
  Speaker 4: strange craft justing in like a tree line, and then
• 48:03
  Speaker 4: immediately the military was there to like confiscate it and
• 48:07
  Speaker 4: throw it on the back of a truck and get
• 48:09
  Speaker 4: it out of there. I just think it's interesting when
• 48:14
  Speaker 4: they see them up close, it appears to have like
• 48:18
  Speaker 4: weird and strange markings on them. But when I mean,
• 48:23
  Speaker 4: of course, you can't really examine something that you see
• 48:26
  Speaker 4: in the sky. That's maybe you know, several feet away
• 48:31
  Speaker 4: and in some cases a mile away, you can't really
• 48:34
  Speaker 4: see what the actual craft looks like. But it seems
• 48:37
  Speaker 4: to be whenever they see them up close, they all
• 48:40
  Speaker 4: have these weird and strange hieroglyphic type Egyptian style ancient
• 48:48
  Speaker 4: markings on them.
• 48:49
  Speaker 6: Yeah, yeah, yea. So there there are three major stories
• 48:53
  Speaker 6: in Japan. There's uh these are considered the three big
• 48:58
  Speaker 6: incidents or the three Big U cases. So there's the
• 49:01
  Speaker 6: Kochi in nineteen seventy two. That's the Kochi Prefecture. There's
• 49:06
  Speaker 6: the nineteen seventy four sightings in Hokkaido, which is the
• 49:09
  Speaker 6: northernmost island. And then there is the Kofu, which is
• 49:13
  Speaker 6: the capital city of Yamanashi Prefecture. And I might have
• 49:17
  Speaker 6: gotten the names mixed up. It was the Kofu Ufo
• 49:21
  Speaker 6: case with the kids, and it was in nineteen seventy five,
• 49:25
  Speaker 6: two boys they saw this object fall out of the
• 49:27
  Speaker 6: sky and when they go to approach this object, I
• 49:31
  Speaker 6: think it was like a vineyard somewhere, which reminds me
• 49:34
  Speaker 6: of some of these stories I've read in Europe where
• 49:36
  Speaker 6: these egg objects come down in the middle of a
• 49:38
  Speaker 6: field of vineyards some farmers land, and these beans get
• 49:42
  Speaker 6: off and they ask for like a glass of water
• 49:44
  Speaker 6: or something like that, or they make strange sounds like
• 49:47
  Speaker 6: electrical sounds bee boop op beep boop, like a computer
• 49:51
  Speaker 6: or something. Says a very similar thing happened when these
• 49:53
  Speaker 6: boys approached the object and they saw this this being
• 49:56
  Speaker 6: walking around. The said that the craft was only like
• 50:01
  Speaker 6: seven feet high, so it was a relatively small object,
• 50:05
  Speaker 6: and the creatures were I'd say relatively small, kind of
• 50:09
  Speaker 6: like those Kentucky goblins or whatever you choose to call them,
• 50:13
  Speaker 6: which they had replicas of it the UFO Museum as well.
• 50:15
  Speaker 6: They had a lot about Hopkinsville. So yeah, whatever the
• 50:19
  Speaker 6: kids saw, they said it made a noise like these
• 50:21
  Speaker 6: things made noises like a Geiger counter, like picking up radiation.
• 50:26
  Speaker 6: And there's just such a such a strange story, because
• 50:31
  Speaker 6: I mean, this was in the seventies, so it could
• 50:32
  Speaker 6: have been influenced by Western things, right, all those movies
• 50:36
  Speaker 6: in the fifties and sixties. But again if you go
• 50:40
  Speaker 6: back to Bune, I don't think that was influenced by
• 50:42
  Speaker 6: anything out of any other part of the world. I
• 50:44
  Speaker 6: think that was a distinct The point is, I guess
• 50:48
  Speaker 6: in relation to your question about UFOs Ino, the town
• 50:53
  Speaker 6: outside Fukushima is kind of like their roswell. That's kind
• 50:57
  Speaker 6: of like ground zero for UFO interest. And then I
• 51:00
  Speaker 6: would say Eno is also kind of like Sedona because
• 51:05
  Speaker 6: they have a lot of They talk about energy vour
• 51:08
  Speaker 6: Texas and the sacredness of the mountain and the energy
• 51:12
  Speaker 6: coming from the mountain. So they have a Sedona, they
• 51:15
  Speaker 6: have a roswell, and they have these UFO cases from
• 51:18
  Speaker 6: different parts of the country again Kofu, the city, Coochi Prefecture,
• 51:22
  Speaker 6: and Hokkaido among others.
• 51:26
  Speaker 4: Yeah, that one that I was thinking of. What the
• 51:29
  Speaker 4: school was in Zimbabwe.
• 51:31
  Speaker 6: Zimbabwe the Aerial School UFO incident.
• 51:35
  Speaker 4: On sixteenth September nineteen ninety four, there was a UFO
• 51:38
  Speaker 4: siding outside Rawa, Zimbabwe. Sixty two pupils at the aerial
• 51:44
  Speaker 4: school age between six and twelve. So they saw one
• 51:48
  Speaker 4: or more silver craft descended from the sky and land
• 51:51
  Speaker 4: on the field near the school, some of the children
• 51:53
  Speaker 4: claiming to the creature more creatures dressed all in black
• 51:57
  Speaker 4: and approach and telepathically communicated to them a message with
• 52:01
  Speaker 4: an environmental theme. Oh it's got to be an environmental theme. Dude.
• 52:04
  Speaker 4: If it's not environmental and you got to clean stuff up,
• 52:06
  Speaker 4: then did you really even contact aliens? Bro frightening them?
• 52:10
  Speaker 6: And I think a lot of it's a subconscious, unconscious
• 52:14
  Speaker 6: projection of our own fears, like don't use nuclear weapons,
• 52:17
  Speaker 6: make sure the environment's clean. These are all talking points
• 52:20
  Speaker 6: that we have in our politics too, and the aliens
• 52:23
  Speaker 6: are just interested in the exact same thing. I find
• 52:25
  Speaker 6: that to be not coincidental. I think that's I think
• 52:28
  Speaker 6: that means, like Carl Jung said, there's a deeper psychological
• 52:31
  Speaker 6: aspect to all of this.
• 52:33
  Speaker 4: And John Mack was involved with this as well. He
• 52:37
  Speaker 4: went to the school and supposedly like interviewed all the children,
• 52:44
  Speaker 4: But the thing that screwed that whole thing up is
• 52:47
  Speaker 4: he interviewed them all at the same time. He didn't
• 52:51
  Speaker 4: separate them in the beginning, so all the kids heard
• 52:54
  Speaker 4: all the stories that everyone had already said right in
• 52:57
  Speaker 4: an influence there. I mean, that's just that's a rookie mistake,
• 53:01
  Speaker 4: you know, like you don't interview everyone all at the
• 53:04
  Speaker 4: same time because then.
• 53:05
  Speaker 6: Well you don't just interview everybody and kind of put
• 53:08
  Speaker 6: stories in their head to get the answer you want.
• 53:10
  Speaker 6: Or you don't reference yourself in your book, like forriences
• 53:15
  Speaker 6: in my book and you read the references and there's
• 53:16
  Speaker 6: like fifteen hundred of them or his other books he references.
• 53:22
  Speaker 4: Yeah, but I mean it is an interesting case. It
• 53:26
  Speaker 4: was on that Netflix docuseries about UFOs. I mean, it's
• 53:32
  Speaker 4: I think it's interesting, it's definitely interesting. But there was
• 53:35
  Speaker 4: a guy that I think came out in that in
• 53:40
  Speaker 4: that documentary series, like one of the kids that is
• 53:42
  Speaker 4: now older, and said that he just made the entire
• 53:45
  Speaker 4: story up and then influenced all the other kids to
• 53:48
  Speaker 4: believe in it, which you don't really know, who knows,
• 53:51
  Speaker 4: but I mean that seems more plausible, right.
• 53:54
  Speaker 6: It seems more plausible, and who knows if maybe maybe
• 53:59
  Speaker 6: maybe he did make the story up, but as he
• 54:01
  Speaker 6: got older, he started to disbelieve it and then told
• 54:03
  Speaker 6: people he made it up. I mean, we don't know
• 54:05
  Speaker 6: about any of this stuff. All we can do is
• 54:07
  Speaker 6: collect information and you know, come up with our own opinions,
• 54:11
  Speaker 6: but we don't know for sure. I sent you two links,
• 54:14
  Speaker 6: by the way, writer, I sent you a link to
• 54:17
  Speaker 6: Kyoto News about locals in Japan near Mount Fuji having
• 54:22
  Speaker 6: this like ufo tourism craze, And then I sent you
• 54:27
  Speaker 6: an article. Your audience should probably read this article, at
• 54:30
  Speaker 6: least the first half of it from Popular Mechanics. It's
• 54:33
  Speaker 6: about some of the UFO setings in Japan, the three
• 54:35
  Speaker 6: big cases that I mentioned, Kofu, Coochi, and Hokaido.
• 54:43
  Speaker 4: Yeah, let me pull this one out really quick. Gosh,
• 54:48
  Speaker 4: stupid freaking pop ups. Locals in central Japan near Mount
• 54:51
  Speaker 4: Fuji count on ufo craze for tourism. Did you find
• 54:57
  Speaker 4: out anything more about the the UFOs that were supposedly
• 55:05
  Speaker 4: spotted over the power plant that meld down?
• 55:11
  Speaker 6: Yet, that's another peculiar thing. I was going to mention
• 55:13
  Speaker 6: that because the town of Ino is closer to the
• 55:18
  Speaker 6: power plant than Fukushima is because the town and the museum,
• 55:22
  Speaker 6: the UFO Museum is It's like twenty twenty to thirty
• 55:25
  Speaker 6: minutes by car east of the city, so and it's
• 55:28
  Speaker 6: very wooded, and it's like the Pacific Northwest. And there
• 55:33
  Speaker 6: are sacred mountains. I mean, all the mountains here are sacred,
• 55:36
  Speaker 6: but it's sacred mountains. I climbed one of them actually,
• 55:40
  Speaker 6: and at the top there's another UFO kind of I
• 55:44
  Speaker 6: don't know what you would call it, not a memorial,
• 55:46
  Speaker 6: but like a UFO I guess like a sacred site
• 55:52
  Speaker 6: where these UFOs came down. So there's these these alien
• 55:55
  Speaker 6: statues as you go up the mountain. But yet the
• 55:58
  Speaker 6: Daichi power plant is close to the home of modern
• 56:03
  Speaker 6: euthology in Japan, which is interesting because yes, when the
• 56:06
  Speaker 6: power plant melted down, there are videos of this. I
• 56:09
  Speaker 6: can't verify every one of them, but there are videos,
• 56:12
  Speaker 6: I'm quite sure, very real, and people here, some people
• 56:16
  Speaker 6: I spoke with up there. I'm down south now, but
• 56:20
  Speaker 6: up there up north talked also about Yes, after the
• 56:24
  Speaker 6: power plant, there were there were UFOs sided flying discs,
• 56:29
  Speaker 6: and there are videos of it, which that also happened
• 56:32
  Speaker 6: in Chernobyl, and that also happened after Three Mile Island.
• 56:36
  Speaker 6: But those cases were older. You know, people didn't have
• 56:40
  Speaker 6: phones and there weren't as many cameras, So after Daichi
• 56:43
  Speaker 6: there definitely was was UFOs or flying saucers, discs whatever
• 56:48
  Speaker 6: that were cited. There were also people have you heard
• 56:51
  Speaker 6: about the ghost phenomenon after the tsunami and after the
• 56:56
  Speaker 6: power plant melted down?
• 56:58
  Speaker 4: No tell us about that, sound superme.
• 57:01
  Speaker 6: I actually don't know much about it. I don't know
• 57:03
  Speaker 6: if anybody knows much about it. There are just stories
• 57:05
  Speaker 6: of people who had like cab drivers who had picked up,
• 57:10
  Speaker 6: you know, people on the side of the road, take
• 57:12
  Speaker 6: them to where they need to go, and they get
• 57:15
  Speaker 6: there and the person disappears and they're gone. There's nobody
• 57:18
  Speaker 6: in the car, and I think that there Again, I
• 57:21
  Speaker 6: don't I don't know how verifiable any of this is,
• 57:23
  Speaker 6: but there was a small documentary on it. There were
• 57:27
  Speaker 6: people that had tried to confirm, like thinking that they
• 57:33
  Speaker 6: were crazy, who these people were, and it turns out
• 57:37
  Speaker 6: they were people that had died in the disaster in
• 57:40
  Speaker 6: that area. So that it's not just UFOs, it's also
• 57:43
  Speaker 6: ghost sightings as well, or apparitions or spirits or whatever
• 57:48
  Speaker 6: you choose to call it.
• 57:49
  Speaker 4: So it's so weird that people like the like the
• 57:52
  Speaker 4: benevolent extraterrestrial hypothesis that the heliums are here to help
• 57:59
  Speaker 4: us and they're not going to let us go to
• 58:01
  Speaker 4: nuclear war, and like they're not going to let this
• 58:04
  Speaker 4: you know, Well, why didn't they stop the power plant
• 58:07
  Speaker 4: from burning down? They were already there. Why didn't they
• 58:10
  Speaker 4: stop it?
• 58:12
  Speaker 6: Why didn't they stop the Inla Gay? I mean, actually
• 58:16
  Speaker 6: I'm here in Hiroshima, So why didn't the aliens stop
• 58:18
  Speaker 6: the bomb from dropping here?
• 58:21
  Speaker 4: Well, then they would say, oh, well that's what alerted
• 58:23
  Speaker 4: them to come.
• 58:25
  Speaker 6: Ryan Trinity didn't wake them up.
• 58:29
  Speaker 4: No, they didn't do anything. None of the testing that
• 58:32
  Speaker 4: we were doing in the United States on the bombs
• 58:35
  Speaker 4: did anything either. But whenever we actually dropped it for real,
• 58:40
  Speaker 4: that's when they were like, oh no, we got to
• 58:41
  Speaker 4: do something about it now. But they really haven't done
• 58:44
  Speaker 4: anything about it. Like I don't really understand that angle
• 58:49
  Speaker 4: to it at all. Like you would think that if
• 58:51
  Speaker 4: they really were concerned about it, they would actually do
• 58:54
  Speaker 4: something about it. But nothing has happened.
• 58:57
  Speaker 6: They dropped the bomb here August sixth, nineteen forty just
• 59:00
  Speaker 6: after eight am. So on August ninth of nineteen forty five,
• 59:05
  Speaker 6: three days later, something else happened. Nagasaki so why didn't
• 59:08
  Speaker 6: the alien stop that? If they hear woke them up
• 59:12
  Speaker 6: and oh we have to stop. Well, why did they
• 59:14
  Speaker 6: let three days past? And then they let another bomb
• 59:17
  Speaker 6: be dropped on Nagasaki. It's all these ridiculous alien stories. Man,
• 59:21
  Speaker 6: I'm so sick and tired of hearing about it, all
• 59:23
  Speaker 6: these excuses and justifications.
• 59:26
  Speaker 4: But then they'll turn around, they'll say, oh, well, they're
• 59:30
  Speaker 4: not actually benevolent, they're malevolent, yes, because they'd let everything,
• 59:36
  Speaker 4: let all that stuff happen.
• 59:38
  Speaker 6: There's people that it's a double edged sword.
• 59:40
  Speaker 1: Ryan.
• 59:41
  Speaker 6: They have to let it happen because that's the only
• 59:43
  Speaker 6: way we'll grow spiritually.
• 59:46
  Speaker 4: Yes, thousands and thousands and possibly millions of people dying,
• 59:50
  Speaker 4: that's the only way that we can do it.
• 59:52
  Speaker 6: Yeah. Yeah, Yeah, you look like with those glasses on
• 59:56
  Speaker 6: and that shirt, you look like you could be like
• 59:58
  Speaker 6: a cult leader A little bit it.
• 1:00:00
  Speaker 4: Ah, bro, I'm on my recovering from this documentary. I'm
• 1:00:05
  Speaker 4: super relaxed. This is my relaxation station.
• 1:00:08
  Speaker 6: Yeah. Shirt, I felt like I'd like a glass of
• 1:00:11
  Speaker 6: kool aid.
• 1:00:12
  Speaker 4: It's got lobsters on it, it's got crabs on it,
• 1:00:16
  Speaker 4: corn onions and hot sauceed all.
• 1:00:20
  Speaker 6: Right, that's that's that's a good cult leader shirt. You
• 1:00:22
  Speaker 6: gotta make up some UFO stories, get people drink some
• 1:00:24
  Speaker 6: kool aid. You'll be raking in more than three dollars
• 1:00:27
  Speaker 6: in nineteen cents a show.
• 1:00:30
  Speaker 4: Yeah, I hope, So maybe I could bump those numbers
• 1:00:34
  Speaker 4: up to ten dollars a show. Could have been traffic
• 1:00:39
  Speaker 4: getting here, Yeah, that's right. This tie tie is the
• 1:00:42
  Speaker 4: bind you yep. Could have been a lot of traffic
• 1:00:44
  Speaker 4: space traffic. You know, UFOs breakdown, they need repairs. They
• 1:00:48
  Speaker 4: got to stop at other planets to refuel.
• 1:00:53
  Speaker 6: Maybe the maybe the military that operates them. They were
• 1:00:56
  Speaker 6: they took the weekend off. Could have been that, or
• 1:01:00
  Speaker 6: they just didn't get the signal, you know, light speed.
• 1:01:03
  Speaker 6: By the time they get the signal, the bombs are
• 1:01:05
  Speaker 6: already dropped. Whatever excuse makes makes people feel better.
• 1:01:09
  Speaker 4: But then at the same time, they're also inter dimensional Ryan,
• 1:01:13
  Speaker 4: so they can actually control time. So if they really
• 1:01:18
  Speaker 4: wanted to and they accidentally missed it, they could just
• 1:01:22
  Speaker 4: go back to a couple of minutes before it actually
• 1:01:25
  Speaker 4: happened and prevented.
• 1:01:26
  Speaker 6: It and we wouldn't even know. We wouldn't know, so
• 1:01:30
  Speaker 6: we could make some stuff up here and we could say, well,
• 1:01:32
  Speaker 6: actually they dropped five bombs on Japan, but the Aliens
• 1:01:37
  Speaker 6: fixed and corrected three of them. Can you prove that?
• 1:01:41
  Speaker 4: No, they've avoided World War three to twenty times since
• 1:01:46
  Speaker 4: World War Two? Bro, don't you already know?
• 1:01:49
  Speaker 6: That's what they That's what they always say about, you know,
• 1:01:51
  Speaker 6: making these predictions of the future, right, they always they
• 1:01:54
  Speaker 6: always talk about how the because we talked about it,
• 1:01:57
  Speaker 6: Like David Wilcock always to that, because we talked about it,
• 1:02:00
  Speaker 6: it didn't happen. Thanks to your support, keep donating, because
• 1:02:05
  Speaker 6: I got.
• 1:02:05
  Speaker 4: The information out there, they decided not to do it.
• 1:02:09
  Speaker 4: The tithes of mind. You want to know about this?
• 1:02:11
  Speaker 4: Uh sazeki shazzki saki.
• 1:02:16
  Speaker 6: Saki saki house. No, I have not, but that would
• 1:02:20
  Speaker 6: be that's from the grudge, right, I don't know. That's
• 1:02:25
  Speaker 6: from the grudge. I believe, but I have not been there.
• 1:02:30
  Speaker 6: It is something I'm going to be going to Tokyo
• 1:02:33
  Speaker 6: and staying in Tokyo once I visit Osaka, Kyoto in
• 1:02:37
  Speaker 6: a couple of other cities. I'll be standing in Tokyo
• 1:02:40
  Speaker 6: for about a month and a half to finish my visa.
• 1:02:43
  Speaker 6: So I will probably go check that out. That's actually
• 1:02:45
  Speaker 6: something that I should mark down to go see good.
• 1:02:48
  Speaker 4: Old Saki house. Has Ryan visited any of the ancient
• 1:02:55
  Speaker 4: mecalyithic scites in Japan? Tell us about it?
• 1:02:57
  Speaker 6: Yes, yes, you should pull this up to show people.
• 1:03:00
  Speaker 6: I think I sent you a picture of it. The
• 1:03:03
  Speaker 6: Ishi no Holden Ishi no Holden is a rock. Holden
• 1:03:09
  Speaker 6: is the little town. It's about twenty minutes by train
• 1:03:13
  Speaker 6: from heim Aiji between hem Aji and Coson.
• 1:03:18
  Speaker 4: And was it this one?
• 1:03:21
  Speaker 6: Or no? No, no, no, no, it's the it's called
• 1:03:24
  Speaker 6: you could just look it up online. It's called the
• 1:03:26
  Speaker 6: floating rock or the floating stone. Or if you t
• 1:03:33
  Speaker 6: I can tell you what to type in, or I
• 1:03:35
  Speaker 6: can just send you I send the link, or if
• 1:03:40
  Speaker 6: you go to if you can go to my Facebook page,
• 1:03:42
  Speaker 6: I uploaded the video of it. You might want to
• 1:03:44
  Speaker 6: show your listeners the video I took all the way
• 1:03:47
  Speaker 6: around the the the object. It's one of the first
• 1:03:52
  Speaker 6: posts on Facebook. But what while you look that up,
• 1:03:55
  Speaker 6: I'll tell people it is a site that there is
• 1:03:59
  Speaker 6: no official date. It's clearly carved out of the rock
• 1:04:03
  Speaker 6: around it and the way that it's carved. If you
• 1:04:07
  Speaker 6: get down and look underneath there's a base obviously, but
• 1:04:10
  Speaker 6: the way that it's carved, some of the base has
• 1:04:12
  Speaker 6: been cut out, and so water fills in that area,
• 1:04:17
  Speaker 6: and the water is very calm, so it looks like
• 1:04:19
  Speaker 6: the stone is floating, and it's called the floating Stone.
• 1:04:23
  Speaker 6: It's associated with the shrine that's there. There's a shrine
• 1:04:27
  Speaker 6: there dedicated to a kami of medicine. So the whole
• 1:04:31
  Speaker 6: area is about medicine and health and healing, and it
• 1:04:35
  Speaker 6: was a pilgrimage for people in Japan and still is.
• 1:04:38
  Speaker 6: In fact, during the pandemic, people went to ishin Ohodan
• 1:04:41
  Speaker 6: to seek protection from coronavirus. I was reading that. I
• 1:04:46
  Speaker 6: thought that was interesting. But it is a sacred, sacred site.
• 1:04:52
  Speaker 6: It's not really a tourist attraction. But there are people
• 1:04:55
  Speaker 6: that go and film there and do documentaries. I think
• 1:05:00
  Speaker 6: it was on ancient aliens too, I think. And I
• 1:05:04
  Speaker 6: spoke to the woman there at the shrine and she
• 1:05:07
  Speaker 6: told she didn't speak much English, but we spoke a
• 1:05:10
  Speaker 6: little bit and then translated some on our phones. But
• 1:05:13
  Speaker 6: she told me that there was there was an American
• 1:05:15
  Speaker 6: TV crew that was just there that just filmed it
• 1:05:18
  Speaker 6: for some documentary or for some show in the United States,
• 1:05:23
  Speaker 6: so it's pretty popular, pretty well known, but it's about healing,
• 1:05:28
  Speaker 6: and they don't really know how old this thing is
• 1:05:31
  Speaker 6: and who built it. If you look at the top
• 1:05:34
  Speaker 6: of it, I don't know if you're finding that video.
• 1:05:36
  Speaker 4: That h I got the video and bringing it up
• 1:05:38
  Speaker 4: right now.
• 1:05:40
  Speaker 6: So in this video I'm below, it's like twenty feet high,
• 1:05:43
  Speaker 6: so you can't see it at the top. But if
• 1:05:45
  Speaker 6: you look at the top and some of the other
• 1:05:46
  Speaker 6: pictures you pulled up the way that it's carved, you know,
• 1:05:50
  Speaker 6: these like these smooth slants and these very rigid edges.
• 1:05:55
  Speaker 6: Clearly the people that carved this thing for whatever the
• 1:05:58
  Speaker 6: purpose was, were not entirely primitive. And I think that's
• 1:06:04
  Speaker 6: important because you have something that is not really datable.
• 1:06:09
  Speaker 6: And I mean, the history here is really interesting in
• 1:06:12
  Speaker 6: Japan because it's supposed to be the native people's up
• 1:06:17
  Speaker 6: north in Okkaido, and then you have like the different
• 1:06:21
  Speaker 6: periods of Joman and Yayoi, and there really isn't supposed
• 1:06:26
  Speaker 6: to be this like you know, megalithic culture in Japan,
• 1:06:30
  Speaker 6: but there are sites like this all over Japan. There
• 1:06:33
  Speaker 6: are also burial mounds and large mounds like in Ohio,
• 1:06:36
  Speaker 6: you know the mound builders of America. You have mounds
• 1:06:39
  Speaker 6: all over Japan. You have megalithic sites all over Japan.
• 1:06:43
  Speaker 6: And obviously at one point or another Japan was connected
• 1:06:46
  Speaker 6: to the mainland, maybe maybe connected to the Korean peninsula.
• 1:06:51
  Speaker 6: So like, there clearly is a history here in Japan,
• 1:06:55
  Speaker 6: just like in the United States as a country, but
• 1:06:58
  Speaker 6: just in the Americas in general, North and South and
• 1:07:00
  Speaker 6: Central and anywhere else you look in the world, Australia, Indonesia,
• 1:07:04
  Speaker 6: Southeast Asia, you find that there is Like Graham Hancock
• 1:07:08
  Speaker 6: has been pointing out evidence of a lost piece of
• 1:07:12
  Speaker 6: human history, and I think that this is just more
• 1:07:14
  Speaker 6: evidence of that. Again, they don't say when this thing was.
• 1:07:18
  Speaker 6: They don't have a date for this. It's just like
• 1:07:20
  Speaker 6: it's prehistoric, it's ancient. We don't know how old it is.
• 1:07:24
  Speaker 6: We can guess, but we don't know how old it is.
• 1:07:28
  Speaker 6: It's too old to be dated. And it's something that
• 1:07:31
  Speaker 6: is clearly showing that not only did people have the
• 1:07:35
  Speaker 6: means and then know how to do this, but you
• 1:07:38
  Speaker 6: have to have you I mean, I would assume you'd
• 1:07:40
  Speaker 6: have to have some level of language and culture. Why
• 1:07:44
  Speaker 6: would you do this. There has to be another reason.
• 1:07:46
  Speaker 6: They don't just carve a stone like this out of
• 1:07:49
  Speaker 6: the surrounding rock for no reason. And it probably isn't
• 1:07:52
  Speaker 6: some silly primitive reason like it's probably connected to some
• 1:07:56
  Speaker 6: spiritual practice. Later later on, they say that this was
• 1:08:01
  Speaker 6: the location where certain gods came down to earth. So
• 1:08:05
  Speaker 6: and that's probably I would assume that's probably universal going
• 1:08:07
  Speaker 6: back to whenever this thing was carved, that it was
• 1:08:10
  Speaker 6: maybe a kind of like the Nasca lines or at
• 1:08:13
  Speaker 6: the place maybe where the gods came down to earth
• 1:08:15
  Speaker 6: or landed and they built they made the lines to
• 1:08:18
  Speaker 6: encourage the gods to come back. Or people think it's
• 1:08:20
  Speaker 6: like a runway or something for alien UFOs or something
• 1:08:23
  Speaker 6: like that. But my point is this thing is very old.
• 1:08:26
  Speaker 6: They don't know exactly how old it is. It's associated
• 1:08:29
  Speaker 6: with healing. You could also call it the healing stone
• 1:08:31
  Speaker 6: or the floating stone. It's associated with the gods. It's
• 1:08:35
  Speaker 6: a very interesting site. So, yes, that's that's the main
• 1:08:37
  Speaker 6: megalithic thing that I've visited so far.
• 1:08:40
  Speaker 4: Well, it's really interesting. Is it looks like that it's
• 1:08:44
  Speaker 4: cut out of one singular stone.
• 1:08:47
  Speaker 6: Yeah, if you look around the if you look at
• 1:08:49
  Speaker 6: some of the pictures and you can kind of tell
• 1:08:52
  Speaker 6: in the video I made it's especially from the very
• 1:08:55
  Speaker 6: top if you walk up the hill, it's definitely cut
• 1:08:58
  Speaker 6: from the surrounding rock, like they they kind of quarried
• 1:09:01
  Speaker 6: this area and then carve this thing out of the rock.
• 1:09:06
  Speaker 4: No wild how big do you think that this thing
• 1:09:10
  Speaker 4: is huge?
• 1:09:12
  Speaker 6: Twenty feet tall? Roughly twenty feet tall, and I mean
• 1:09:18
  Speaker 6: it's probably I mean, I don't know, I don't know
• 1:09:22
  Speaker 6: what they estimate the weight to be. If you kind
• 1:09:26
  Speaker 6: of look down below till you can see how it
• 1:09:28
  Speaker 6: was from beneath. They cut a lot of it from beneath,
• 1:09:32
  Speaker 6: so it looks like it's floating to give it that impression.
• 1:09:38
  Speaker 6: Which there's also a shrine on Miyajima Island here. I'm
• 1:09:41
  Speaker 6: in Hiroshima now and you go to Miyajima Island, it's
• 1:09:44
  Speaker 6: Ukushima is a shrine that has the tory gates that
• 1:09:47
  Speaker 6: look like they're floating in the water, and the shrine
• 1:09:50
  Speaker 6: looks like it's floating in the water until low tide.
• 1:09:53
  Speaker 6: So that's actually a common motif here in Japan is
• 1:09:56
  Speaker 6: to blend together temples and shrines the symbols of the
• 1:10:01
  Speaker 6: of the gods, the deities, the spirits, whatever you choose
• 1:10:04
  Speaker 6: to call them, the kami, and the man made world
• 1:10:08
  Speaker 6: in the natural world helped them to blend together and
• 1:10:12
  Speaker 6: come together in harmony.
• 1:10:14
  Speaker 4: Yeah, that's just really wild that it looks like the
• 1:10:18
  Speaker 4: thing was like there wasn't anything that was cut and
• 1:10:21
  Speaker 4: like put together. It was just literally cut out of
• 1:10:25
  Speaker 4: one giant rock. Did you actually look up underneath it
• 1:10:28
  Speaker 4: to make sure it wasn't some kind of magic or something,
• 1:10:32
  Speaker 4: make sure it wasn't really floating.
• 1:10:35
  Speaker 6: Some kind of alien levities.
• 1:10:37
  Speaker 4: Yeah, some kind of anti gravity rock.
• 1:10:41
  Speaker 6: Yeah, I did look underneath of it. It's carved, it's
• 1:10:46
  Speaker 6: not alien, it's not alien technology.
• 1:10:49
  Speaker 4: That's what I would have That's the first thing that
• 1:10:51
  Speaker 4: I would have done. But I just like to make sure,
• 1:10:53
  Speaker 4: you know what I mean. Like I went to a
• 1:10:55
  Speaker 4: all a couple of weeks ago and they had a
• 1:10:59
  Speaker 4: rustling ring set up and no one was around it
• 1:11:03
  Speaker 4: or anything, and I always wanted to know, like how
• 1:11:07
  Speaker 4: much patting is, Like how is a wrestling ring made?
• 1:11:11
  Speaker 4: Like are they really taking like hardcore hits when they're
• 1:11:13
  Speaker 4: slammed and they are it's like a freaking half inch
• 1:11:18
  Speaker 4: of foam on top, like with a mat on top
• 1:11:22
  Speaker 4: of that, and then nothing but two by four is
• 1:11:25
  Speaker 4: underneath it. I was like, holy crab, these people are
• 1:11:29
  Speaker 4: really are getting slammed on the mat when they get slammed.
• 1:11:34
  Speaker 4: But I like to know how things like work and
• 1:11:37
  Speaker 4: like operate and take a little look see for myself.
• 1:11:39
  Speaker 4: So I'm glad you did look up underneath it.
• 1:11:43
  Speaker 6: And I did a little upskirt of the is she
• 1:11:45
  Speaker 6: not hooded? There's I think that there's a lot of
• 1:11:50
  Speaker 6: I'm sure you'd agree with me. There's a lot of
• 1:11:52
  Speaker 6: sentiment today that, like, personally, I don't really understand how
• 1:11:56
  Speaker 6: cars work, but I have friends that do. I don't
• 1:12:00
  Speaker 6: understand how, you know, I don't understand how this hotel
• 1:12:05
  Speaker 6: I'm in right now is standing. I don't understand engineering,
• 1:12:08
  Speaker 6: especially because this morning there was a minor earthquake and
• 1:12:10
  Speaker 6: I could I woke up to the bed shaking. I
• 1:12:12
  Speaker 6: was like, holy crap, this is this kind of freaky.
• 1:12:16
  Speaker 6: I've only had one experience like that in my life.
• 1:12:20
  Speaker 6: But you know, I was thinking, how does this building stand?
• 1:12:22
  Speaker 6: I don't really understand. I don't get So my point
• 1:12:25
  Speaker 6: is for people that are not engineers, for people that
• 1:12:28
  Speaker 6: are not car mechanics, it might seem like magic. Right.
• 1:12:32
  Speaker 6: And so if you look at a city, or if
• 1:12:34
  Speaker 6: you look at a big building in the city individually,
• 1:12:37
  Speaker 6: or if you look at I don't know anything that
• 1:12:41
  Speaker 6: is that is constructed today, like underwater tunnels or suspension bridges.
• 1:12:47
  Speaker 6: It's imagine if maybe in a hundred years from now,
• 1:12:50
  Speaker 6: you know, people were to look back and they were
• 1:12:53
  Speaker 6: to say, well, we don't know how those things were made,
• 1:12:55
  Speaker 6: so it must have been aliens. It's basically, because you're
• 1:12:58
  Speaker 6: not trained as an engineer, don't know how a suspension
• 1:13:01
  Speaker 6: bridge works, it must have been aliens. Which is a
• 1:13:04
  Speaker 6: really lazy, lazy way to explain things. It's like, well,
• 1:13:08
  Speaker 6: we don't know how this rock was carved, so rather
• 1:13:11
  Speaker 6: than it being some lost human civilization or lost human technology,
• 1:13:16
  Speaker 6: aliens probably carved it. And although it looks like rock,
• 1:13:20
  Speaker 6: it's really an anti gravity device underneath of it, holding
• 1:13:23
  Speaker 6: the rock up.
• 1:13:25
  Speaker 4: Just like this link that you just sent me. This rock.
• 1:13:28
  Speaker 4: This is a rock spaceship, dude.
• 1:13:31
  Speaker 6: Yes, the rock spaceship. MUSU don't know what. Yeah, that's
• 1:13:34
  Speaker 6: a I don't think there's any explanation for that at all.
• 1:13:38
  Speaker 6: I've seen that on the History Channel, and I think
• 1:13:40
  Speaker 6: that's on ancient Aliens too. But look at that thing,
• 1:13:42
  Speaker 6: the way that it's carved, it reminds you of like
• 1:13:44
  Speaker 6: Machu Picchu. It reminds you of the South American structures
• 1:13:51
  Speaker 6: that are carved very similar in terms of how clean cut.
• 1:13:55
  Speaker 6: I mean, I've not been there yet and I don't
• 1:13:57
  Speaker 6: I didn't have a if I was, I don't have
• 1:13:59
  Speaker 6: like a measuring gage. But by the looks of the
• 1:14:01
  Speaker 6: photographs and from the people that have been there that
• 1:14:04
  Speaker 6: have talked about it, it's very similar to those like
• 1:14:06
  Speaker 6: H shaped cuts in South America, you know, very very
• 1:14:11
  Speaker 6: fine cuts.
• 1:14:14
  Speaker 4: Okay, so if you were if you were to stand
• 1:14:17
  Speaker 4: let's imagine we just stood this, but it kind of
• 1:14:20
  Speaker 4: would look like a face. Like the two holes like
• 1:14:25
  Speaker 4: would be like eyes in this part down here is
• 1:14:27
  Speaker 4: like the rest of the.
• 1:14:29
  Speaker 6: Face could be a face. It also kind of if
• 1:14:33
  Speaker 6: you don't look at the top of it, like where
• 1:14:34
  Speaker 6: those car the cuts are, it almost looks like it
• 1:14:37
  Speaker 6: could be a bunker. I don't think I could be wrong.
• 1:14:41
  Speaker 6: Like again, I don't know anything about this. I haven't
• 1:14:43
  Speaker 6: visited the location, but I was thinking maybe remember the
• 1:14:47
  Speaker 6: Easter island heads at Rapanui when they dug down on
• 1:14:50
  Speaker 6: eath of them and they had bodies.
• 1:14:52
  Speaker 4: Yea, they thought that they were just heads, but they're
• 1:14:55
  Speaker 4: like super huge, very tall.
• 1:14:57
  Speaker 6: Yes, So maybe this is a larger structure. Maybe And
• 1:15:01
  Speaker 6: if I'm again, I don't, I have no idea. I'm
• 1:15:03
  Speaker 6: not speaking as an expert on this. Maybe it's a
• 1:15:05
  Speaker 6: larger structure. Maybe it was part of a larger complex,
• 1:15:08
  Speaker 6: and it was so ancient that there isn't anything else
• 1:15:11
  Speaker 6: left a lot of this. There could be other ones buried,
• 1:15:15
  Speaker 6: like there are other sites near go Beckley, Tepe that
• 1:15:17
  Speaker 6: are buried. They've only gone through like what a very
• 1:15:21
  Speaker 6: small percentage of that whole area in Turkey. It's the
• 1:15:25
  Speaker 6: same thing here in Japan. And there's overwhelming, abundant evidence
• 1:15:29
  Speaker 6: that we are, without a doubt, missing a large piece
• 1:15:33
  Speaker 6: of human history. And I do not think it has
• 1:15:35
  Speaker 6: to do with aliens.
• 1:15:39
  Speaker 4: What it kind of reminds me of is like especially
• 1:15:42
  Speaker 4: with like the sometimes it looks like it's flooded and
• 1:15:46
  Speaker 4: then other times it looks like it's not flooded. That's
• 1:15:51
  Speaker 4: kind of like what the Germans did with some of
• 1:15:53
  Speaker 4: their bases and some of their underground bases when before
• 1:15:56
  Speaker 4: the war was over, they just flooded the entire so
• 1:16:00
  Speaker 4: that nobody could get into them.
• 1:16:03
  Speaker 6: Isn't that what they did with the Montalk project They
• 1:16:05
  Speaker 6: filled in all the ventilation shafts with concrete.
• 1:16:16
  Speaker 4: There is a really interesting hospital though, in Germany that
• 1:16:19
  Speaker 4: that happened to. I forget what the name of the
• 1:16:22
  Speaker 4: hospital is. I would have to look it up, but
• 1:16:23
  Speaker 4: it was like this giant, huge hospital and apparently they
• 1:16:27
  Speaker 4: were doing like I mean, of course, it's like folklore
• 1:16:30
  Speaker 4: and like mythology to you know, boost up the story
• 1:16:34
  Speaker 4: and make it seem like it's something that it may
• 1:16:36
  Speaker 4: not have actually have been. But supposedly they were doing
• 1:16:39
  Speaker 4: like horrific experiments and stuff down there and trying to
• 1:16:43
  Speaker 4: create animals, human chimeras or whatever, hybrids or whatever, and
• 1:16:48
  Speaker 4: then they ended up flooding. Like there was like four
• 1:16:52
  Speaker 4: or five different levels to this hospital, and they flooded
• 1:16:55
  Speaker 4: all of those levels, and like no one can get
• 1:17:00
  Speaker 4: access to it or like get to it anywhere. There's
• 1:17:04
  Speaker 4: been supposedly a few divers that have like tried to
• 1:17:08
  Speaker 4: go down, but they can only get down to a
• 1:17:10
  Speaker 4: certain point because then you just start kicking up like
• 1:17:15
  Speaker 4: a bunch of like mud and like dirt and stuff,
• 1:17:17
  Speaker 4: and it makes it impossible for them to be able
• 1:17:19
  Speaker 4: to see.
• 1:17:23
  Speaker 6: It's five stories or five levels.
• 1:17:26
  Speaker 4: Something like that. Yeah, it's been a long time since
• 1:17:28
  Speaker 4: I heard the story. It wouldn't take me long to
• 1:17:34
  Speaker 4: figure it out. But I'll find it and i'll send
• 1:17:36
  Speaker 4: it to you when the show is over.
• 1:17:39
  Speaker 6: But I don't think that's interesting. I don't think I've
• 1:17:43
  Speaker 6: heard of that. But it kind of brings a bell,
• 1:17:45
  Speaker 6: kind of sounds familiar.
• 1:17:48
  Speaker 4: It's almost like a creepypasta story, almost sort of you
• 1:17:52
  Speaker 4: know what I mean.
• 1:17:54
  Speaker 6: Yes, Yes, there's something else I think you should probably
• 1:17:57
  Speaker 6: there's two things I think you should show if you
• 1:18:00
  Speaker 6: go to my Facebook page or I'll tag you in
• 1:18:03
  Speaker 6: both of these on Facebook so you can go right
• 1:18:05
  Speaker 6: to them. There's a most of the Shinto shrines here
• 1:18:12
  Speaker 6: are closed off. You don't see the sacred images inside
• 1:18:20
  Speaker 6: for the central part of the temple. Buddhism's a little
• 1:18:26
  Speaker 6: different because they have like statues of Buddha. Sometimes it's
• 1:18:29
  Speaker 6: closed off. But I want to send you I tagged
• 1:18:33
  Speaker 6: you in that link with the Shinto shrine on Facebook,
• 1:18:38
  Speaker 6: and then I'm going to I want to tag you
• 1:18:39
  Speaker 6: in this one so you can easily find it. There's
• 1:18:42
  Speaker 6: a shrine in Hiroshima that was completely destroyed when the
• 1:18:48
  Speaker 6: atomic bomb was dropped. But even though the shrine was destroyed,
• 1:18:54
  Speaker 6: the tory gates survived, and not just kind of the
• 1:18:59
  Speaker 6: gates survived. I've almost completely intact and there was virtually
• 1:19:04
  Speaker 6: no damage at all done to them. And they are
• 1:19:08
  Speaker 6: along with the lanterns the pillars, like the candles or
• 1:19:12
  Speaker 6: the two you know, the two Thieves of Christ, the
• 1:19:15
  Speaker 6: Guardian pillars. There's these two lanterns in front and they're
• 1:19:18
  Speaker 6: almost untouched, and they're very very close to the hypocenter
• 1:19:22
  Speaker 6: of where the bomb detonated. So it's kind of like
• 1:19:26
  Speaker 6: like when there's a tornado and it leaves one house standing,
• 1:19:30
  Speaker 6: or kind of like you know, a church is undamaged
• 1:19:32
  Speaker 6: and people say God protected the church. Well, when the
• 1:19:35
  Speaker 6: atomic bomb was detonated over Hiroshima, very close to the hypocenter,
• 1:19:40
  Speaker 6: here's the shrine. The shrine's completely destroyed, but the gateway
• 1:19:44
  Speaker 6: to the shrine was protected almost by the hand of God.
• 1:19:47
  Speaker 6: So I tagged you in those.
• 1:19:50
  Speaker 4: Yeah, right here it is Yep.
• 1:19:52
  Speaker 6: That is the gokokou, which usually means like a shrine
• 1:19:57
  Speaker 6: dedicated to all the people who have died for the country.
• 1:20:01
  Speaker 6: It's an old Shrine's a couple hundred year old shrine.
• 1:20:03
  Speaker 6: It might be older than that, but it was less
• 1:20:04
  Speaker 6: than one kilometer from the explosion hypocenter.
• 1:20:08
  Speaker 4: And yeah, that's the one that I commented on and said, hey,
• 1:20:12
  Speaker 4: here I am. This is Goku named after this from
• 1:20:16
  Speaker 4: Dragon ball Z.
• 1:20:19
  Speaker 6: Actually, the other one I tagged you in is another
• 1:20:21
  Speaker 6: Gokoku shrine. It is in Himeji. It's by the Himiji
• 1:20:25
  Speaker 6: Castle and you can see inside this shrine. I think
• 1:20:29
  Speaker 6: it's really important to look at this image because you
• 1:20:32
  Speaker 6: don't see. First of all, you don't know much about
• 1:20:34
  Speaker 6: Shintoism even in Japan, like people just know its a
• 1:20:38
  Speaker 6: cultural thing. They're not religious about it. There's no not
• 1:20:41
  Speaker 6: really a lot of religion in Japan, despite all the
• 1:20:43
  Speaker 6: Buddhism and the Shinto, the Shinto shrines, the Buddhist temples.
• 1:20:47
  Speaker 6: But if you if you go in the West and
• 1:20:49
  Speaker 6: you want to find out about Shintoism or something, you
• 1:20:51
  Speaker 6: can learn about Buddhism, but Shintoism it's virtually non existent
• 1:20:55
  Speaker 6: anywhere in literature. You can't really learn anything about it.
• 1:20:58
  Speaker 6: But when you do books that have been written by
• 1:21:01
  Speaker 6: Japanese people that kind of like priests, but not really
• 1:21:06
  Speaker 6: priests because they don't really have the same kind of
• 1:21:10
  Speaker 6: I guess cultural religious customs, like there's no founder to Shintoism,
• 1:21:15
  Speaker 6: there's no holy books. Anyway. My point is if you
• 1:21:19
  Speaker 6: look at this image I tagged you in of the
• 1:21:21
  Speaker 6: of the shrine, but the mirror. Do you have that image?
• 1:21:24
  Speaker 4: I don't see. I only got one tag from you.
• 1:21:28
  Speaker 6: I'll try to tag you again. If you scroll up
• 1:21:32
  Speaker 6: from the the tory gates, you'll see the image of
• 1:21:37
  Speaker 6: the mirror.
• 1:21:38
  Speaker 4: Oh here it is.
• 1:21:40
  Speaker 6: So I just wanted to show people this because I
• 1:21:42
  Speaker 6: think it's I think it's important.
• 1:21:45
  Speaker 4: Okay, pulling it up now, baby, There it is.
• 1:21:51
  Speaker 6: So. That is in one of the Gokoku shrines, and
• 1:21:53
  Speaker 6: that's Himeiji R right by the Himaji Castle. So if
• 1:21:58
  Speaker 6: you look inside of it. You can't always see inside
• 1:22:00
  Speaker 6: most of the shrines because they're closed off at least
• 1:22:02
  Speaker 6: especially the inner inner sanctum of the shrine is closed off.
• 1:22:05
  Speaker 6: But you see that there's a mirror there. You see
• 1:22:07
  Speaker 6: the mirror. Oh yeah, right here, yeah, the mirror. So
• 1:22:15
  Speaker 6: people might think if you were to look at a
• 1:22:21
  Speaker 6: Christian Church, Gothic cathedral, Catholic church. You know, there's always
• 1:22:25
  Speaker 6: a Jesus, or there's a cross, or a Virgin Mary Madonna.
• 1:22:31
  Speaker 6: There's always something as the central image of veneration what
• 1:22:36
  Speaker 6: you pray to. And in Buddhism you have the Golden Buddha.
• 1:22:40
  Speaker 6: Right pray to Buddha. Now, symbolically, it's not really that
• 1:22:46
  Speaker 6: you're praying to marry or that you're praying to Jesus.
• 1:22:49
  Speaker 6: You might think that you are okay, but it's a
• 1:22:51
  Speaker 6: symbolic representation of something. So you're directing your attention toward
• 1:22:57
  Speaker 6: Jesus or toward Mary, or toward who Buddha, because they
• 1:23:01
  Speaker 6: are symbols of resurrection, of symbols of perfection, transfiguration, because
• 1:23:10
  Speaker 6: you know, the story of Jesus is very similar to
• 1:23:11
  Speaker 6: the story of Buddha. Jesus is crucified on across Buddha
• 1:23:16
  Speaker 6: is obtaining enlightenment under the Bou tree. Even Odin Odin
• 1:23:20
  Speaker 6: is hanged on the tree, has a spear pierced piercing
• 1:23:24
  Speaker 6: his side, and so Buddha is then as he's under
• 1:23:28
  Speaker 6: the Bau tree, he's tempted by what amounts to the
• 1:23:32
  Speaker 6: devil Kalamara, and Jesus is also what tempted by the
• 1:23:37
  Speaker 6: devil in the Bible. Buddha when he obtains enlightenment, questions
• 1:23:43
  Speaker 6: whether or not people will understand, and Dharma, the Creator says,
• 1:23:49
  Speaker 6: trust people. Basically trust people and they will understand. And
• 1:23:53
  Speaker 6: so Buddha he goes and spreads his message, very kind
• 1:23:57
  Speaker 6: of similar to Jesus when he's on the cross and
• 1:23:59
  Speaker 6: he says, other, forgive them they for they know not
• 1:24:01
  Speaker 6: what they do. It's a very similar relationship between the
• 1:24:05
  Speaker 6: Jesus and Buddhist story. Joseph Campbell writes beautifully about this
• 1:24:11
  Speaker 6: in A Hero with a Thousand Faces, and he talks
• 1:24:13
  Speaker 6: about the relationship between the two, not necessarily pointing it out,
• 1:24:18
  Speaker 6: but making it obvious through the book. It's the hero's journey,
• 1:24:22
  Speaker 6: the dark night of the soul, stuff like that. So
• 1:24:25
  Speaker 6: in Shintoism it's different. There isn't like a golden idol.
• 1:24:28
  Speaker 6: And I had a few people tell me Shinto is
• 1:24:31
  Speaker 6: and that's pagan, it's heathen, and I thought, you know,
• 1:24:33
  Speaker 6: I think Joseph Campbell is the only person I've ever
• 1:24:36
  Speaker 6: heard say this. And I thought this when I first
• 1:24:38
  Speaker 6: started studying Shinto in Japan. I thought, you know, Japan
• 1:24:42
  Speaker 6: is a weird place. Japan is like one of the
• 1:24:44
  Speaker 6: only places in the world where like the secret teachings,
• 1:24:48
  Speaker 6: if you will, are preserved as part of the very
• 1:24:52
  Speaker 6: foundation of the cultural, pseudo religious basis of the country,
• 1:24:56
  Speaker 6: like Shinto. Shinto shrines are everywhere. You go to a
• 1:24:59
  Speaker 6: seven eleven, you see a bank, you see a grocery store,
• 1:25:02
  Speaker 6: and then there's a shrine, and then there's another shrine,
• 1:25:04
  Speaker 6: and then there's like a park, and then there's like
• 1:25:07
  Speaker 6: you know, an alleyway, and there's like a school, and
• 1:25:09
  Speaker 6: then there's another shrine. And so this shrine's five hundred
• 1:25:12
  Speaker 6: years old, that one's a thousand, this one's two hundred
• 1:25:14
  Speaker 6: years old, this one's fifty years old. They're all over
• 1:25:16
  Speaker 6: the place. It's just part of the nature of this
• 1:25:21
  Speaker 6: country and the culture. But my point is people might
• 1:25:25
  Speaker 6: think it's heathen, but really, like Joseph Campbell pointed out,
• 1:25:29
  Speaker 6: it's kind of the opposite. It's very pure. It's almost
• 1:25:33
  Speaker 6: like a pure form of Christianity. It's almost like a
• 1:25:36
  Speaker 6: pure form of even Buddhism, although the two are intertwined here.
• 1:25:40
  Speaker 6: And what I mean by pure is that when you
• 1:25:42
  Speaker 6: look at that mirror. You're looking at that mirror, rider,
• 1:25:46
  Speaker 6: what do you see back? You see your own reflection.
• 1:25:49
  Speaker 6: That's what you're praying. You're not praying to the Buddha.
• 1:25:52
  Speaker 6: You're not praying to Jesus Christ or Mary Magdalene or Mary.
• 1:25:57
  Speaker 6: You're not praying to the Madonna to isis. Those are
• 1:26:00
  Speaker 6: just symbols to help you understand, like on it you
• 1:26:04
  Speaker 6: are you yeah, yeah, and that's what the mirror represents.
• 1:26:07
  Speaker 6: So Shintoism preserves that element. There's no religious texts. There
• 1:26:12
  Speaker 6: are people that preside over the shrines, like priests and priestesses,
• 1:26:15
  Speaker 6: and they do rituals and chants. But yeah, there's no
• 1:26:18
  Speaker 6: religious books, there's no founder, there's no doctrine, there are
• 1:26:22
  Speaker 6: no Ten commandments. But if you have committed an offense
• 1:26:28
  Speaker 6: like murder, there are purification rituals for all offenses, whether
• 1:26:33
  Speaker 6: you steal something not that you can go steal and
• 1:26:36
  Speaker 6: then just purify yourself and you're okay. These are considered
• 1:26:39
  Speaker 6: like bad things. Otherwise, in Shinto the world is pure,
• 1:26:44
  Speaker 6: the world is good, and when you do bad things,
• 1:26:48
  Speaker 6: you purify yourself and ask. Essentially you're asking for forgiveness.
• 1:26:54
  Speaker 6: You're cleansing yourself of the impurity. So it's kind of
• 1:26:57
  Speaker 6: baked into shinto that you don't murder, you know, you
• 1:27:00
  Speaker 6: don't lie, you don't steal. They don't need a list
• 1:27:03
  Speaker 6: of commandments to know not to do those things. So,
• 1:27:06
  Speaker 6: like Campbell said, it is a very very I forget
• 1:27:09
  Speaker 6: the exact words he used because I don't have the
• 1:27:11
  Speaker 6: book where he wrote it. It was one of his
• 1:27:13
  Speaker 6: Eastern journals. But it's a very pure form. I would
• 1:27:18
  Speaker 6: say it's the purest form of Christianity. Honestly. People can
• 1:27:21
  Speaker 6: yell at me and scream at me and tell me that,
• 1:27:22
  Speaker 6: but it's a very pure form of Christianity as far
• 1:27:25
  Speaker 6: as I'm concerned.
• 1:27:28
  Speaker 4: Well, not only that, Krishna, it's pretty much exactly like
• 1:27:32
  Speaker 4: Jesus as well, your Horus the same thing as Jesus. Like,
• 1:27:37
  Speaker 4: there's so many of these idea. Yeah, a lot of
• 1:27:40
  Speaker 4: the figures throughout almost every religion has the same type
• 1:27:47
  Speaker 4: of Jesus figure. And if I'm not mistaken, I've seen
• 1:27:50
  Speaker 4: a post about this earlier, not one hundred percent if
• 1:27:54
  Speaker 4: it's true, because I didn't follow up on it yet,
• 1:27:57
  Speaker 4: but supposedly the Pope came out and said that all
• 1:28:03
  Speaker 4: these religions do the same thing. They all lead to God.
• 1:28:09
  Speaker 4: I don't know if that's true. I don't know if
• 1:28:10
  Speaker 4: you actually said that. That's why I'm giving the preface there,
• 1:28:13
  Speaker 4: because I haven't checked it out yet. But I seen
• 1:28:16
  Speaker 4: a post and I was like, well, that's what people
• 1:28:17
  Speaker 4: have been saying for a really long time now, and
• 1:28:22
  Speaker 4: you're just now catching on. You know.
• 1:28:24
  Speaker 6: Yeah, I mean, there are zealous in religions. This is
• 1:28:27
  Speaker 6: actually something I think that's that you probably like to
• 1:28:30
  Speaker 6: hear in the audience would like to hear. I've noticed
• 1:28:34
  Speaker 6: a lot of people here are not religious. You don't
• 1:28:38
  Speaker 6: need religion to have a decent, modest culture. Japan is
• 1:28:42
  Speaker 6: a great example of that, because there really isn't religion here,
• 1:28:44
  Speaker 6: but people are decent and modest and crime is extremely low.
• 1:28:49
  Speaker 6: There are many reasons for that. One is conformity, another
• 1:28:53
  Speaker 6: one is just the nature of the culture. There's a
• 1:28:55
  Speaker 6: lot of reasons. But I've noticed, in speaking to a
• 1:28:57
  Speaker 6: lot of Buddhists, the Buddhists here are way different than
• 1:29:01
  Speaker 6: the Buddhists in America. I'm not I'm not faulting somebody
• 1:29:07
  Speaker 6: for being a Buddhist and bettering themselves but I've noticed
• 1:29:11
  Speaker 6: the Buddhists here are truly open minded, Like people here
• 1:29:16
  Speaker 6: are way more open minded than anywhere I've ever been
• 1:29:19
  Speaker 6: in my life. Like if you express an opinion, like
• 1:29:23
  Speaker 6: I was talking to this person about they were Buddhist,
• 1:29:26
  Speaker 6: and I said, you know, the Buddhist story is very
• 1:29:28
  Speaker 6: similar to Jesus, you know, and like I just explained
• 1:29:30
  Speaker 6: to you writer, and you know what they said to me.
• 1:29:32
  Speaker 6: They said, yeah, you're right, it is very similar to Jesus.
• 1:29:35
  Speaker 6: It's basically, you know, it's kind of like the same thing.
• 1:29:37
  Speaker 6: We just you know, it's just another way of looking
• 1:29:39
  Speaker 6: at it. I was thinking, like, man, if I said
• 1:29:41
  Speaker 6: that to a Christian, I would have been crucified. I said,
• 1:29:44
  Speaker 6: Buddhists have a much different view of the world, obviously,
• 1:29:47
  Speaker 6: and I think that, you know, when you look at
• 1:29:51
  Speaker 6: the different you look at different religions, a lot of
• 1:29:53
  Speaker 6: it is just it's similar. But a lot of the
• 1:29:56
  Speaker 6: fighting is it's it's the zelotry, it's the the ego,
• 1:29:59
  Speaker 6: it's the emotion, the I'm right, you're wrong, which is
• 1:30:02
  Speaker 6: not really what any religion is about. It's not that's
• 1:30:06
  Speaker 6: not even what Islam is about. You know, people don't
• 1:30:09
  Speaker 6: understand that. Guess that Islam means to submit. It does
• 1:30:13
  Speaker 6: mean submit, but it doesn't mean submit to you know,
• 1:30:17
  Speaker 6: the Islamic state, or terrorism or some stupid crap like that.
• 1:30:21
  Speaker 6: It means Islam means submission to God. That's all that.
• 1:30:25
  Speaker 6: It means. Christians would agree with that right, submit to God,
• 1:30:28
  Speaker 6: fear God. It's the same thing. It's just it's literally
• 1:30:31
  Speaker 6: a different language. Like Allah means God. Right, you submit
• 1:30:34
  Speaker 6: to a law. That's a heathen god, that's a god
• 1:30:37
  Speaker 6: of terrorism and a god of jihad. It's like, do
• 1:30:39
  Speaker 6: you even know what those words mean. It means submit
• 1:30:41
  Speaker 6: to God. It's all that. It means the same thing
• 1:30:44
  Speaker 6: as Christianity and the Muslims have a way. Christians have
• 1:30:48
  Speaker 6: a way in the truth and light and life, and
• 1:30:51
  Speaker 6: the Buddhists have a way. Buddhist family famously walk the
• 1:30:53
  Speaker 6: middle path all the Shinto shrines. You know they have
• 1:30:57
  Speaker 6: the pillars and and you saw the inside the shrine,
• 1:31:00
  Speaker 6: you know, the two lanterns and the two lights, and
• 1:31:03
  Speaker 6: it's a central walkway like Jesus crucified between the two thieves.
• 1:31:07
  Speaker 6: These are universal themes. I think that if you really
• 1:31:09
  Speaker 6: want to understand them, you should read it here with
• 1:31:13
  Speaker 6: a thousand faces and understand the hero's journey. That is
• 1:31:16
  Speaker 6: probably the best way to really understand what any of
• 1:31:19
  Speaker 6: the stuff is. Joseph Campbell's work is incredible.
• 1:31:23
  Speaker 4: Yes, I guess Pope Francis did indeed say that all
• 1:31:29
  Speaker 4: religions is a path to God. Pope Francis theirs controversy
• 1:31:34
  Speaker 4: with inter religious remarks. Pro Francis prompted controversy Friday with
• 1:31:38
  Speaker 4: remarks and an interreligious meeting in Singapore that some have
• 1:31:42
  Speaker 4: taken as a departure from the Catholic doctrine as a
• 1:31:44
  Speaker 4: role as Jesus Christ in salvation all religious This is
• 1:31:48
  Speaker 4: a quote from Pope Francis. All religions are a path
• 1:31:52
  Speaker 4: to reach God. They are, I make a comprehension, like
• 1:31:55
  Speaker 4: all different languages, different idioms to get there. But God
• 1:32:01
  Speaker 4: is God for everyone, Pope Francis told the gathering of
• 1:32:03
  Speaker 4: young people September thirteenth and an in a religious meeting
• 1:32:07
  Speaker 4: at the Catholic Junior College in Singapore. According to the
• 1:32:10
  Speaker 4: text of the speech published by the Vatican, So you did,
• 1:32:13
  Speaker 4: in fact say it. Yeah, I think that's a right,
• 1:32:16
  Speaker 4: that's the right move.
• 1:32:17
  Speaker 6: Was that today?
• 1:32:19
  Speaker 4: Yeah? Today?
• 1:32:20
  Speaker 6: Wow? Can you send me that. Yeah, please, Well, so,
• 1:32:24
  Speaker 6: I think that's really interesting for a different reason because
• 1:32:27
  Speaker 6: Catholicism means universal, so it means that Catholicism was supposed
• 1:32:35
  Speaker 6: to be a universal religion, the universal religion, kind of
• 1:32:38
  Speaker 6: like the one world religion. So if Pope Francis is
• 1:32:42
  Speaker 6: acknowledging that, he's just acknowledging what catholic means. But I
• 1:32:46
  Speaker 6: my opinion would be that he's probably saying that because
• 1:32:49
  Speaker 6: I think that several popes, but him especially, they've been
• 1:32:54
  Speaker 6: working toward dismantling the Catholic Church. So although he says
• 1:32:58
  Speaker 6: it's it's all pretty much the same, I think that's
• 1:33:01
  Speaker 6: a way to kind of demean Catholics and strip away
• 1:33:04
  Speaker 6: the significance of Catholicism for many people. That's just my opinion.
• 1:33:12
  Speaker 6: But that's really interesting. I did not read that. I'll
• 1:33:14
  Speaker 6: have to throw that in the show, thank you.
• 1:33:16
  Speaker 4: Yeah, I just sent it to you in the private chat.
• 1:33:18
  Speaker 4: But the Catholic Church has made a lot of steps
• 1:33:21
  Speaker 4: to modernize their viewpoints here, you know, basically aimed at
• 1:33:29
  Speaker 4: a new generation of people that do not like Christianity
• 1:33:35
  Speaker 4: or that do not like religion. So therefore they're starting
• 1:33:37
  Speaker 4: to encompass more worldly things into it, like the you know,
• 1:33:45
  Speaker 4: LGBTQ community. But I'm pretty sure Pope Francis came out
• 1:33:49
  Speaker 4: in support of them at one time or another. And
• 1:33:52
  Speaker 4: then with him coming on and saying, oh, well, if
• 1:33:56
  Speaker 4: an extra trustrial shows up, well baptize the extra trustrill.
• 1:33:59
  Speaker 4: You'll be saved in the blood of our Lord and
• 1:34:02
  Speaker 4: Savior Jesus Christ. And then also with three.
• 1:34:06
  Speaker 6: That is to say that we will baptize the extraterrestrial
• 1:34:09
  Speaker 6: in the blood of Jesus Christ. You think an extraterrestrial
• 1:34:12
  Speaker 6: is a damn about Jesus Christ. It's so stupid.
• 1:34:18
  Speaker 4: Yeah, I've often made the comment, it's like, well, you know,
• 1:34:22
  Speaker 4: if you were on a completely different planet, let's say
• 1:34:26
  Speaker 4: you're not on Earth, like, do you think that you would,
• 1:34:30
  Speaker 4: you know, still worship Jesus. Like, is Jesus only confined
• 1:34:38
  Speaker 4: to Earth?
• 1:34:39
  Speaker 6: H Jesus created everything, writer, He created the whole universe.
• 1:34:45
  Speaker 4: And so I mean you can't really say that he
• 1:34:50
  Speaker 4: did he go to every single planet where there's supposedly
• 1:34:53
  Speaker 4: life on and and and incarnate there and then also
• 1:34:58
  Speaker 4: die there as well. I was crucified there. Doesn't make
• 1:35:01
  Speaker 4: any sense.
• 1:35:03
  Speaker 6: It makes sense if you just suspend your suspend reality
• 1:35:07
  Speaker 6: and logic. He was on all the planets all at once,
• 1:35:10
  Speaker 6: being crucified everywhere all the same time. If you don't
• 1:35:14
  Speaker 6: believe that, then you worship the devil. That's simple.
• 1:35:18
  Speaker 4: What a man? How does a man's man right there
• 1:35:21
  Speaker 4: to be on all the planets at the same time,
• 1:35:24
  Speaker 4: taking one for the team, dying for everyone is at
• 1:35:28
  Speaker 4: the exact same time.
• 1:35:30
  Speaker 6: All the et studs those body parts in New Mexico.
• 1:35:34
  Speaker 6: I think that. I think it's I think it's strange
• 1:35:40
  Speaker 6: when anybody, it doesn't matter what the religion is, when
• 1:35:43
  Speaker 6: anybody just can't acknowledge that there are similarities, especially if
• 1:35:49
  Speaker 6: you're like Christian, because you're supposed to be about acceptance
• 1:35:52
  Speaker 6: and turning to the cheek and peace. At least that's
• 1:35:54
  Speaker 6: what they say. That's what they believe. I think there's
• 1:35:56
  Speaker 6: different ways to interpret it, but that's what they believe.
• 1:35:59
  Speaker 6: So if that's the case, you should be trying to
• 1:36:01
  Speaker 6: figure out what you have in common with other people,
• 1:36:04
  Speaker 6: not what you have different. You know, that's the problem
• 1:36:06
  Speaker 6: with Catholicism. It's a Roman created religion, it's a state
• 1:36:10
  Speaker 6: created religion. It's not real Christianity. It's an abomination of Christianity,
• 1:36:15
  Speaker 6: I think.
• 1:36:17
  Speaker 4: I think so too. And there's so much proof that
• 1:36:19
  Speaker 4: the entire New Testament was just completely fabricated and written
• 1:36:23
  Speaker 4: by the Roman Empire. That there was never anybody named Jesus,
• 1:36:28
  Speaker 4: and Jesus is a completely made up name, which is
• 1:36:31
  Speaker 4: very true. I mean, vowels weren't created until roughly around
• 1:36:35
  Speaker 4: five hundred years after the Bible was written, so it's
• 1:36:38
  Speaker 4: impossible for his name to be Jesus.
• 1:36:42
  Speaker 6: Well, it wouldn't have been because of the original Ara
• 1:36:44
  Speaker 6: Maic and the original Hebrew. Anyway, it would have been Yeshah.
• 1:36:48
  Speaker 6: And of course Jesus Jesus comes from Esis like Zeus Esis,
• 1:36:54
  Speaker 6: so for sure, that's not even debatable. I don't think
• 1:36:58
  Speaker 6: in any circle debatable. But I think that I wanted
• 1:37:04
  Speaker 6: to show you the Shinto stuff, not because I say
• 1:37:07
  Speaker 6: I practice Shinto, but I think Shinto's just a way
• 1:37:10
  Speaker 6: of life, Like it's not a religion. It's just a
• 1:37:12
  Speaker 6: way of understanding and a way of looking at the
• 1:37:14
  Speaker 6: world and preserving the things that are good and purifying
• 1:37:18
  Speaker 6: from the things that are bad and stuff like that.
• 1:37:21
  Speaker 6: But I show you that because I think that it
• 1:37:24
  Speaker 6: demonstrates that while an idol might be at the center
• 1:37:27
  Speaker 6: of all these other religions in Shinto, you look in
• 1:37:30
  Speaker 6: the mirror and it shows you that you know, you're
• 1:37:34
  Speaker 6: the Christ, you're the Buddha, and that's what those stories
• 1:37:37
  Speaker 6: are talking about. That's what they're It's about going on
• 1:37:40
  Speaker 6: the hero's journey, going within and without yourself, and fighting
• 1:37:45
  Speaker 6: the demons and the ogres and the monsters, overcoming them,
• 1:37:49
  Speaker 6: and then obtaining whatever it is that you obtain at
• 1:37:52
  Speaker 6: the end of the journey, the Philosopher's Stone or the
• 1:37:55
  Speaker 6: gold guarded by the dragon. This is more psycho logical
• 1:38:00
  Speaker 6: and symbolic that it is. I think it's clear, but
• 1:38:04
  Speaker 6: then it is literal.
• 1:38:07
  Speaker 4: It's a really symbolic thing to put a mirror inside
• 1:38:11
  Speaker 4: of all of the uh, inside of all the shrines,
• 1:38:14
  Speaker 4: you know, because it's like, even if you don't know that,
• 1:38:18
  Speaker 4: even if you don't know, it's about in an inner journey,
• 1:38:21
  Speaker 4: and who you're prying to is you, and you're responsible
• 1:38:24
  Speaker 4: for the way that you act and the things that
• 1:38:26
  Speaker 4: you do, and you're the one that UH, you know,
• 1:38:29
  Speaker 4: is going to give yourself the things that you want,
• 1:38:32
  Speaker 4: not some external force. Even if you didn't know that
• 1:38:35
  Speaker 4: a smart and intellectual person could look at one of
• 1:38:38
  Speaker 4: these shrines and see the mirror in the center of
• 1:38:41
  Speaker 4: it and realize that they could get that symbolically without
• 1:38:46
  Speaker 4: actually having to know it.
• 1:38:49
  Speaker 6: Yes, I mean even the Buddha. I mean the Buddha
• 1:38:52
  Speaker 6: people say, what's a golden idol? Well, that's not what
• 1:38:54
  Speaker 6: it's put You're not worshiping the golden idol. You're using
• 1:38:58
  Speaker 6: the idol as a as an just like you use
• 1:39:01
  Speaker 6: the Virgin Mary, or just like you use you put
• 1:39:03
  Speaker 6: a Jesus on a cross thing in your house, a picture,
• 1:39:08
  Speaker 6: or you have a little crucifix. You put that in
• 1:39:10
  Speaker 6: your house, you pray, or at church you pray toward that.
• 1:39:14
  Speaker 6: If you want to talk about idols, virtually every church
• 1:39:17
  Speaker 6: has an idol.
• 1:39:18
  Speaker 4: You know.
• 1:39:19
  Speaker 6: The idea of the idol, though, is not necessarily a
• 1:39:21
  Speaker 6: bad thing. It's about using it as a visual aid
• 1:39:25
  Speaker 6: to assist in the direction directionalizing of your thoughts. And
• 1:39:33
  Speaker 6: that's what the Golden Buddha is about. That's what the
• 1:39:35
  Speaker 6: mirror is a great representation of. And furthermore, when it
• 1:39:40
  Speaker 6: comes to the mirror and reflecting back, I mean, what
• 1:39:44
  Speaker 6: is that it's self reflection, right, it's self reflection, which
• 1:39:48
  Speaker 6: is what the moon is a symbol of reflection, right,
• 1:39:51
  Speaker 6: because it reflects sunlight. That's why the moon was called Jehovah.
• 1:39:55
  Speaker 6: The moon was God self reflection. God reflected on the
• 1:40:00
  Speaker 6: waters and then created all things. I mean, that's the
• 1:40:04
  Speaker 6: black and white God of the of the Jews. It's
• 1:40:07
  Speaker 6: it's a it's a universal concept, just with different languages
• 1:40:12
  Speaker 6: and different cultures. We just do things a little differently,
• 1:40:16
  Speaker 6: but we're all talking about the same thing, for sure.
• 1:40:19
  Speaker 6: Do do you have any other I know we're probably
• 1:40:21
  Speaker 6: righting out of time. Do you have any other questions
• 1:40:23
  Speaker 6: or things you want to talk about?
• 1:40:24
  Speaker 4: No? I think that's a good place to wrap up.
• 1:40:26
  Speaker 4: Thanks so much, Ryan, appreciation. And that's what makes this
• 1:40:29
  Speaker 4: you know what Pope Francis just said today that all
• 1:40:32
  Speaker 4: the religions all are a path to God. That's what
• 1:40:38
  Speaker 4: makes it so fascinating. Its pretty much exactly like what
• 1:40:41
  Speaker 4: we're talking about. And it's kind of shocking that he
• 1:40:44
  Speaker 4: finally came out and said something like that. But Ryan,
• 1:40:49
  Speaker 4: thank you very much for coming on. Can you let
• 1:40:51
  Speaker 4: people know where to find you online? Yep.
• 1:40:54
  Speaker 6: The website is three WUS Do the Teachings dot info
• 1:41:03
  Speaker 6: and you'll find the free archive on the website, you'll
• 1:41:05
  Speaker 6: find my books, you'll find if you want to subscribe
• 1:41:09
  Speaker 6: to the ad free show, you'll find that link on
• 1:41:11
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• 1:41:15
  Speaker 6: for free in that archive, or there are links to
• 1:41:18
  Speaker 6: like speaker Apple anywhere else you'll listen to shows, and
• 1:41:22
  Speaker 6: that would include if you listen to ground zero dot Radio,
• 1:41:25
  Speaker 6: you'll hear the show Monday through Friday, right after Clyde
• 1:41:28
  Speaker 6: on Ground zero Clyde Lewis Crown zero. And then my
• 1:41:32
  Speaker 6: email of course. Lastly, if you want to ask me
• 1:41:35
  Speaker 6: questions or if you want to share something with me
• 1:41:37
  Speaker 6: for future shows or whatever the case is, it is R.
• 1:41:41
  Speaker 6: D Gable at yahoo dot com. That's rdgab eliot yahoo
• 1:41:46
  Speaker 6: dot com. Thanks for having me on writer, I.
• 1:41:50
  Speaker 4: Very much enjoyed it. Always an honor and a privilege
• 1:41:52
  Speaker 4: to have you on, brother, and I hope everyone else
• 1:41:54
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• 1:41:56
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• 1:42:32
  Speaker 4: Bye bye.