Latest / Reformed Thinking / Worship God in Spirit and Truth | John Piper

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Worship God in Spirit and Truth | John Piper · Reformed Thinking

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Welcome to Reformed Thinking, and now for today's deep dive.
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We often find ourselves pulled in, well, so many directions,
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don't we? Our attention feels constantly
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fragmented, and it can be increasingly difficult to figure
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out what truly holds ultimate meaning, or even just how to
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Orient our lives in a way that genuinely counts.
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We're all looking for something solid, something to build our
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lives around, something that gives purpose, stability.
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Today. We're taking a deep dive into
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some really potent ideas from John Piper.
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They're all centered on this remarkable command.
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Jesus gave to adore. God in spirit and truth, and
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this isn't just about, you know, what happens on a Sunday
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morning, Piper argues. It's a vision.
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For our whole existence, this material really offers a pathway
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to understanding what it means to genuinely connect with God,
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not just superficially, but at the very deepest core of our
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being. We'll be looking closely at why
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Jesus made such a, well, radical declaration about how and where
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we direct our adoration and what it really signifies to a door in
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spirit and truth. And maybe most strikingly, how
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this call? To a door utterly reshapes,
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well, every. Aspect of our lives OK, let's
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get into this. Let's unpack this fascinating
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concept. Yeah.
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And what's especially compelling here, I think, is how universal
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this idea of really is. Piper, in his exploration of
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these biblical truths, he suggests that every single human
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being, whether they recognize it or not, maybe consciously, maybe
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unconsciously, structures their life around something they value
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supremely. This isn't just, you know, a
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religious impulse, he argues. It's an inherent part of being
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human, this treasured thing, whatever it might be for
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someone, it inevitably becomes the center.
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It shapes our emotions, drives our desires, influences our
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thinking, and, well, ultimately dictates like.
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The ultimate North Star for our lives.
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Exactly the thing our deepest affections gravitate towards.
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And this understanding from the sources really pushes us,
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doesn't it? It prompts us to scrutinize what
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that cherish treasure is for each of us.
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It brings up a really crucial question for anyone listening.
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If you were to genuinely look at your own life, you know your
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time, your energy, your goals. What truly captures your utmost
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affection? What's the supreme value around
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which your existence is actually built?
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That's a. That's a big observation, isn't
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it? That everyone, religious or not,
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is fundamentally wired to direct their adoration somewhere?
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Piper's work makes this really clear.
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People find something significant enough, important
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enough, to shape their whole existence around it.
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And he defines this adoration not just as like a formal
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religious act, but as that deep governing impulse, the thing
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that compels us to build our life around what we supremely
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value, shaping our feelings, our will, our thoughts, our actions.
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It's not just a Sunday thing. It's a core human experience for
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everyone. You think about it.
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Maybe it's the pursuit of wealth, or personal achievement,
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or social status, or even certain relationships.
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We dedicate our lives, our inner being, to something.
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And that point is absolutely central to getting the magnitude
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of what Jesus was teaching here. As these texts lay it out, even
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the most secular individuals value something highly enough to
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order their lives around. It becomes their ultimate
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concern, right? The object of their deepest
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affection, even if they never use the word adoration.
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It's like an internal compass, directing their daily choices,
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their long term goals, their emotional investments, how they
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behave. Think about someone who puts
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everything into career advancement, sacrificing maybe
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leisure, relationships, even health for them, their career or
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the success it promises that effectively becomes their
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cherished treasure, the thing they adore.
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Or maybe someone whose main drive is just comfort and ease.
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Yeah, exactly. Then every decision gets
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filtered through that lens. So the question for each of us
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then really becomes, what's at the core of my compass?
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What is the supreme thing I value, the thing my life
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gravitates toward and which in turn dictates my very existence?
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So it seems we're all built with this innate capacity, this need
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to adore, to Orient our lives around something.
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But Jesus command wasn't just go adore something, it was very
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specific. Adore God in spirit and truth.
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And that phrase, it points to complete reorientation, A
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radical shift from older ways of thinking about where and how one
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gets near to God. It's a call to line up with
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what's real and true about God, and it's coupled with an
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authentic spiritual awakening stirred up by that reality.
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This marks a really distinct change in how people approach
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the divine, shifting the focus from, say, external geography to
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internal spiritual realities. It feels like a profound
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internal revolution. Absolutely.
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And if we connect this to the broader context of Jesus's
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ministry, His words to the Samaritan woman in John 4,
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specifically verses 23 and 24, they were just a striking,
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almost subversive announcement. Remember, she came to him with
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this long standing theological argument asking about the
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correct location for adoration, her mountain in Mount Jerusalem
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or Jerusalem. Yeah, she lays it out plainly.
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Our fathers worshipped on this mountain, but you Jews say that
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in Jerusalem is the place where people ought to worship.
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And that wasn't a small question, was it?
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It represented a deep historical cultural divide.
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Definitely not small. And Jesus's response?
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It didn't just pick a side. He turned her attention away
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from geography altogether. He pointed to something
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astonishing happening right there in her presence.
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He said, Woman, believe me, the hour is coming when neither on
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this mountain nor in Jerusalem will you adore the Father.
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But the hour is coming and is now here, when the true adores
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will adore the Father in spirit and truth.
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For the Father is seeking such people to adore him.
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Right, And then God is Spirit, and those who adore Him must
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adore in spirit and truth. That was an incredibly bold
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statement for that time to declare the hour was now here,
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when adoration in Jerusalem would cease to be the main or
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even exclusive way that challenge centuries of deeply
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held religious practice and belief for both Jews and.
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Samaritans, absolutely. Their whole religious systems
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were structured around these specific sacred places.
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So the essential question becomes, what gave Jesus the
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authority to say something like that, something that would
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fundamentally shake up these established ways of thinking?
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Why was the era of geographically tied adoration
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ending? Well, the profound answer laid
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out in these texts is that Jesus presented himself as the
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long-awaited Jewish Messiah, the woman herself.
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Since something was coming, she said.
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I know that Messiah is coming, He who is called Christ.
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When he comes, he will tell us all things.
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And Jesus's response? Yeah, just stunning.
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Yes, a breathtaking claim, one that carried immense theological
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weight. I who speak to you am He.
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His arrival, His presence, fundamentally meant the
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Messiah's Kingdom had begun. This wasn't just a slight
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adjustment, it signified A distinct, fundamental alteration
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in how people approached God. The Messiah's very person was
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taking center stage. His being was becoming more
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significant than the physical location of the temple.
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Wow. This wasn't a minor tweak to
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rituals, it was a cosmic reorientation.
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And what's really striking, as the sources bring out, is how
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Jesus didn't just say these radical things, he embodied
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them. He directly challenged these
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deeply rooted religious institutions.
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Piper highlights that fascinating instance when Jesus
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made that audacious declaration right in the Jerusalem temple,
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right? He declared, destroy this
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temple. And in three days I will raise
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it up. And the sources tell us, people
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around him were just bewildered, utterly confused.
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They immediately thought of the physical building.
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Yeah. They pointed to its scale, its
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46 year construction, its central role in their religious
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life, their national identity. They couldn't.
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Imagine it. But John the Gospel writer
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clarifies it for us. He makes sure we get the true
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meaning of Jesus's words, he writes, but he was speaking
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about the temple of his body, the.
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Temple of his body. Yes, meaning Jesus himself would
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become the new temple, the new ultimate meeting place with God.
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It was a visible, powerful sign that access to God wouldn't be
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about physical location or stone structures or sacrificial
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systems tied to a building anymore.
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So his resurrection the in three days part.
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Exactly. His impending resurrection would
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establish him as this new living point of encounter with the
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divine. It was a direct declaration that
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his person, his very being, would supersede the grandest
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physical structure dedicated to God.
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It meant the presence of God would now be found fully and
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finally in Him. That really represents a huge
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shift in thinking. For centuries, the temple was
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the place, the unique place God's presence dwelt, where
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atonement happened, where people could truly meet with God.
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For Jesus to claim he would be the new temple, he was asserting
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a unique divine role, essentially saying I am the
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place where God meets humanity now.
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Yes, and it wasn't just an isolated statement, either.
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Piper's analysis also points us to that other instance.
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Remember when Jesus's disciples picked grain on the Sabbath?
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Oh right, and they got criticized for it breaking the
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strict Sabbath rules, the religious customs.
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And how did Jesus respond? He didn't just defend their
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actions based on need. He referenced an Old Testament
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story drawing a parallel to King David feeding his men with the
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sacred bread. The bread only priests were
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supposed to eat according to the law.
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Right. So by citing that, Jesus hinted
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that the higher principle was at play than just ritual rule
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following. But then he stated it
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unequivocally. I tell you, something greater
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than the temple is here. Something greater than the
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temple. Yes, Matthew 12.6, meaning the
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Messiah, the Son of David, was present right there, ready to
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occupy the Temple's central, ultimate position.
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Jesus wasn't just making a subtle claim about his status.
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He was asserting supreme authority, an authority that
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went beyond even the temple and the religious law tied to it.
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He was signaling that the old order, focused on a physical
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temple and specific rules was giving way to a new reality
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centered entirely on him, a direct.
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Pointer to his messianic identity and the new covenant he
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was bringing in. That's right.
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So when Jesus told the Samaritan woman that adoration wouldn't be
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confined to that mountain or Jerusalem anymore, but would now
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be in spirit and truth, it was a clear radical statement.
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A whole new way of drawing near to God had dawned with the
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Messiah's arrival. This implies that external
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geographical concerns were being superseded by internal spiritual
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realities. The physical location became
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less relevant because the spiritual reality of Christ's
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presence had come to dwell among us.
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Yes, the location faded in significance.
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So the question really stops being where you adore.
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And becomes how? How genuinely is your spirit
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awakened? How truly is it moved by the
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truth of God? It's fundamentally about
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authenticity, isn't it? The internal disposition of the
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heart, not just geography or outward ritual.
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Precisely that shift from physical place to spiritual
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reality is a core part of Jesus's new way of adoration.
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The external places, Samaria, Jerusalem, they get replaced by
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the internal realities, spirit and truth.
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This means what truly matters now isn't where you adore, but
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whether you adore God according to the truth, the revealed
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reality of who God is in Jesus, and whether your spirit is
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authentically quickened, authentically moved by that
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truth. It shifts the whole focus under
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the condition of the adorers heart and mind.
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Yes, it requires A genuine internal resonance with the
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object of adoration built on a clear understanding.
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OK, so we've established this monumental shift from where to
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how, and those two key components of how are spirit and
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truth. Let's dive deeper into what
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these really signify in this context.
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The material from Piper emphasizes that all adoration in
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truth is now adoration of Jesus and through Jesus.
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That seems absolutely critical central point.
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How does this double emphasis on Jesus define the truth aspect?
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It's a crucial distinction, absolutely.
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The coma truth here is that adoration now takes place
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through Jesus. Why?
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Because he is the temple. He's the place where we
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encounter God. The biblical narrative presented
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in these sources details His sacrifice, His life poured out,
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his bloodshed for the forgiveness of sins, his body
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given as a ransom. This act opened the pathway
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through his crucified and risen body.
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Reconciliation with the Holy God became possible, and this is a
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critical theological point. Without Jesus's blood is a
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mediating sacrifice. Without His perfect
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righteousness acting as our go between, sinful humanity simply
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cannot offer acceptable adoration to a perfectly holy
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God. So our axis is entirely
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dependent on his work, his atonement.
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Entirely, it's the indispensable means for drawing near to the
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divine Presence. That's a very clear picture of
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how adoration is offered through Jesus.
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He's the necessary mediator. It makes sense that for sinful
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people to approach a holy God, a perfect mediator is needed.
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But the sources also make that other bold claim.
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Adoration is directed to Jesus himself because he is God.
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That's a huge theological assertion.
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What evidence does this material pull from the Gospels to back up
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Jesus's divinity and therefore his worthiness to be adored?
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Well, the sources detail how Jesus showed his divinity both
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directly and indirectly through his words, through his actions.
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For instance, he did things only God can do, like forgiving sins.
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We see that in Mark chapter 2. Right.
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And the religious leaders immediately knew what that
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implied. Exactly.
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They recognized it as blasphemy if He were just a man because
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they knew only God could forgive sins.
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Furthermore, He accepted adoration from His disciples.
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It's recorded in Matthew 14 after He walks on water they
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adore Him, and again in Matthew 28 after His resurrection.
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And if he were merely a prophet or a great teacher, accepting
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that adoration would have been unthinkable, blasphemous.
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Utterly blasphemous it would be usurping God's unique glory.
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He also claimed eternal pre existence.
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Remember John 8.58? Truly, truly, I say to you,
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before Abraham was, I am. I am that unmistakable echo of
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God's name from Exodus. Yes, a direct claim to eternal
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uncreated being, aligning himself directly with the divine
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name Yahweh and. What about his relationship with
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the Father? The sources mentioned evidence
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there too, showing his unity with the Father.
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Indeed, Jesus repeatedly spoke of his unity with the Father in
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John 14.9. He says whoever has seen me has
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seen the Father, indicating that to see him was to see the very
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essence of God. And maybe most powerfully, John
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10.30. I and the Father are one.
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Not subtle hints. These are direct, unequivocal
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claims of divine unity, divine equality.
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Exactly, and because of these truths, the material emphasizes
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John 5.23 everyone should honor the Son just as they honor the
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Father. So any adoration that doesn't
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honor the Son may be because it fails to see his divine person,
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or maybe fails to acknowledge his mediating work fundamentally
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doesn't honor the Father who sent him.
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OK, so adoration and truth means both adoration of Jesus
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recognizing his divine nature and adoration through Jesus
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acknowledging his unique role as the reconciler.
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It's a dual reality, can't separate them for authentic
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adoration. One flows from the other.
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You need both. That gives us such a clear,
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robust picture of truth in this context.
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It's about grasping the factual, revealed reality of who God is,
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specifically as he's revealed in the person and work of Jesus
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Christ. But what about the other part in
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spirit? The sources note this refers
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mainly to our human spirit, but there's also this vital
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connection to God's Holy Spirit. What is that essential link?
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How does their spirit become capable of this kind of genuine
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spiritual adoration? Yes, the phrase in spirit in
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John 4.23 does refer primarily to our human spirit, but it's
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intrinsically linked to God's Holy Spirit, as Jesus Himself
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states in John 3.6. Remember, that which is born of
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the flesh is flesh, and that which is born of the Spirit is
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the Spirit. Born of the Spirit is Spirit.
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This is a crucial theological concept.
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It means that until the Holy Spirit supernaturally quickens
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our spirit, gives it new divine life, our human spirit remains
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fundamentally unresponsive in a spiritual sense.
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It's dead, unable to truly grasp or adore God.
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So authentic adoration only comes from a spirit made alive,
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made sensitive and responsive by God's Spirit.
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Exactly. Without this work of God's
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Spirit, our spirit is described in these texts as being, well,
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dead and unresponsive. It doesn't even qualify as a
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living spirit in the context of genuine communion with God.
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This divine quickening is the absolute precondition for true
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spiritual engagement. So it's not just an intellectual
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grasp of truth, then? It has to be more.
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It's an internal, active and divinely initiated engagement.
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This spirit made alive by God's Spirit is absolutely central to
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adoration. The sources are clear.
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Adoration without this internal spiritual vitality is dead or in
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vain. Jesus himself said it
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powerfully. This people honors me with their
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lips, but their heart is far from me.
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In vain do they adore me in Matthew 15.
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What does that teaching tell us about the condition of the heart
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and spirit in genuine adoration? How does it separate true
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adoration from just, you know, outward religious motions?
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That passage really underscores it.
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A heart and spirit, genuinely alive, awakened, engaged with
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God. That's a non negotiable
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requirement. Jesus was contrasting authentic
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adoration, the kind that flows in spirit and truth, with that
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external superficial kind. The kind focused on lip service,
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empty rituals, or maybe just being in the right place.
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What makes adoration authentic isn't only that the mind grasps
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the truth of Jesus, his divinity, his Atonement, his
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Lordship, but also that the adoring spirit experiences A
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profound awakening, is genuinely moved by the truth the mind
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holds. So the whole person engagement a
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deep resonance between understanding and affections.
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Yes, true adoration is an internal reality first, which
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then expresses itself outwardly. That distinction feels really
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crucial, means you could know all the facts about Jesus, hold
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all the right theological propositions, maybe recite creed
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perfectly. But if your spirit isn't moved,
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if there aren't genuine affections, if your heart isn't
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awakened to God's worth by the Holy Spirit, then something
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absolutely vital is missing from what Jesus calls true adoration.
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Correct. It becomes just a dry
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intellectual exercise, no living fire of affection.
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And Piper consistently argues this point.
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A person holding the truth about Jesus but lacking affections for
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God, awakened by that truth, is not truly adoring in spirit and
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truth. Now this isn't saying truth is
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secondary, not at all. Rather, it's saying truth must
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quicken the spirit. It must lead to that heartfelt
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response. And the reverse is also true.
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Right affections based on wrong ideas about God aren't genuine.
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Precisely. Affections built on false views
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of God or on a distorted picture of who Jesus is aren't genuine
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adoration either, no matter how fervent they might feel.
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Jesus commands both adoration in spirit and in truth.
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You can't have one without the other.
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Not for genuine life shaping adoration.
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The mind must grasp the truth of who God is in Christ, and the
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Spirit must be authentically, supernaturally moved by that
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truth, valuing God above everything else.
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This duality ensures adoration is both informed and heartfelt.
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Yes. OK, so we've really dug into how
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adoration is centered on Jesus, the new temple, and how it must
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be this authentic engagement of our quickened spirit with God's
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revealed truth. But what's really striking and
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maybe the most challenging part is how John Piper then extends
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this concept. He argues that all of life is
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adoration. Now that is a monumental shift
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from thinking of adoration is just a Sunday thing or something
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limited to formal religious services or even just private
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prayer times. What does this truly mean for
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our everyday existence, our work, our home life, art
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interactions, even our leisure time?
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How does all that fit into this expansive idea?
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Well, this vision truly implies that adoration applies to every
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single aspect of life, not just planned gatherings or moments of
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explicit devotion. Remember the heart of adoration
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as we've discussed lies in our minds true view of God the truth
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part and our spirits genuine affections for God the Spirit.
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Part right, the head and the heart aligned.
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Exactly when those two are In Sync, when we truly see God's
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glory and worth in Jesus for who He is, and our spirits are
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captivated by that reality, then all of life becomes a potential
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stage for adoration. This means whenever we display
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God's worth, maybe through words, maybe through actions
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that flow from a spirit holding Him as He truly is, we are
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adoring in spirit and truth. So that can happen anywhere.
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Anywhere at your workplace, in the quiet moments at home,
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during conversation with a neighbor, or yes, certainly at a
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gathering for adoration with other believers.
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The location or the specific activity doesn't define it or
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limit it. So if I'm sitting at my desk,
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say, designing software or maybe a parent doing chores at home,
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or even just enjoying a hobby, if my spirit is genuinely moved
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by God's truth in that moment and my actions or words, maybe
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even just my internal attitude, display His worth, that's
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adoration, Yes. Wow, that really expands the
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scope far beyond what many people, myself included,
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sometimes typically think of as worship or adoration.
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It does. It almost sounds like a
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continuous state of being, doesn't it?
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It really does. And it is, in a sense, a
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continuous, comprehensive orientation of 1's whole being.
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What truly matters, that we see God's glory in Jesus.
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That's the truth component, the objective reality of his
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infinite worth. And we treasure him a love all
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else. That's the spirit component, the
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subjective heartfelt response from this internal wellspring,
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from this treasuring part we then overflow into our daily
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lives. And a primary way this overflow
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shows itself as the material highlights is by treating others
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with self giving love for their good.
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Love for others is adoration. Yes, because think about it,
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this isn't just being moral or nice, it's an act of adoration.
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Because few things show God's beauty and His character more
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clearly than his people loving others sacrificially.
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It reflects his own love. So for those who truly follow
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Jesus, their entire existence from the mundane to the
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magnificent, from thought to deed, should take this form of
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adoration. It becomes a continuous outflow
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then, valuing God supremely and showing His value through our
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lives. That's the vision.
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This huge concept of all of life is adoration brings us to
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another really interesting idea. Piper unpacks the essential
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connection Jesus makes between adoring God and, well, aligning
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our lives with him. Our sources make a strong,
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almost surprising link between adoration and what's called
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acting for God. Or serving God in some
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translations. Right.
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It's not just a feeling or a thought.
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It's about action, about our daily conduct, the fundamental
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direction of our lives. How does Jesus illustrate this
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connection, especially when he was facing temptation?
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Yes, Jesus powerfully illustrates this in The
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Wilderness Temptation. Remember when Satan tried to get
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Jesus to adore him, tempted him to bow down and receive all the
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kingdoms of the world? Jesus responded with absolute
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clarity, quoting Deuteronomy. Be gone, Satan, for it is
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written, you shall adore the Lord your God, and him only
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shall you act for or serve. That's Matthew 4.10.
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Now traditionally acting for God or serving God was often tied to
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specific religious ministry in the temple, priests doing
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sacrifices, specific devotional duty.
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Right, very specific roles and actions.
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But with is presenting himself as the new temple, the ultimate
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meeting place with God, this action of adoration gets
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radically reframed. It moves beyond just specific
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religious duties or confined locations to something far more
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pervasive, something that includes all of life.
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So if acting for God isn't just about temple rituals or specific
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religious jobs anymore, what does this new kind of acting for
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God actually look like in practice according to Jesus?
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The sources cite? Matthew 6.24 is giving a really
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illuminating and frankly surprising insight here.
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It is surprising for many. What does that passage show us
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about how we truly act for God, and how does it challenge maybe
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our conventional ideas of service?
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Well, Matthew 6.24 provides this counterintuitive insight into
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what acting for God means for Jesus.
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He stated no one can act for 2 masters or serve 2 masters, for
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either he will hate the one and love the other, or he will be
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devoted to the one and despise the other.
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You cannot act for God and money.
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Money or mammon? Right.
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And the context isn't just about avoiding greed in some abstract
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way. It's about exclusive devotion to
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a single master that controls your life.
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What's so fascinating is that acting for God is put right
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alongside acting for money. That's the real puzzle, isn't
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it? How does one act for money?
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Money doesn't have needs like a person does.
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It doesn't need our help or emotional support.
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It's not alive. Exactly.
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It's not about helping money or fulfilling its needs.
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It's about ordering your entire existence around its perceived
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worth and what it can provide for you.
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You act for money by holding it as such a cherished treasure
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that you arrange your whole life to benefit from what money can
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give you, whether that's security, pleasure, status,
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power. Money, in this analogy, becomes
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the driving force, the cherished treasure shaping your emotions,
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your will, your thoughts, your behavior.
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It becomes the ultimate value your life is built around and
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directed towards. You don't serve money's needs,
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you Orient your whole being towards it as your ultimate
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good. Precisely.
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So if that's what acting for money means, and that analogy
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reveals something very different about how we act for God and
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imply something far deeper than just performing religious duties
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or rendering him a service, as if God needed something from us.
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Exactly right. It clarifies that we don't
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assist God. We don't fulfill God's needs.
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God is infinite. He lacks nothing.
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In fact, Mark 10.45 tells us the Son of Man didn't come to be
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served, but to serve and give his life instead.
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We act for God by holding Him as such an infinitely cherished
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treasure that we arrange our entire life to benefit from what
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He and only He can provide for us.
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And that's the crucial difference from money, yes.
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What God can do for us, above all other pleasures, is to be
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everything we have ever truly longed for.
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He's the ultimate, inexhaustible fulfillment for all our deepest
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desires for joy, satisfaction, meaning, security.
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He is the treasure. That's a really significant
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thought. It completely reframes service
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and adoration. It's not about what we do for
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God, like fulfilling His needs, but what we do with our lives in
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response to Him being our greatest treasure, our ultimate
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fulfillment. So the ultimate consequence of
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redefining adoration and service this way is that all of life
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becomes this single, continuous act of adoration.
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Is that right? Therefore, yes, all of life is
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indeed acting for God. It signifies that every single
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decision, every pursuit, every interaction, every moment of
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work or rest is shaped by our deepest longing to maximize our
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experience of God's supreme worth in Jesus.
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That perspective means our daily routines, financial choices,
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relationships, career goals, everything becomes, in this
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sense, an act of adoration, either for God or for some other
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cherished treasure we've put in His place.
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It's a continuous, comprehensive orientation of 1's entire being
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towards whatever we value most. So it seems we really do come
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full circle. We end where we started, with
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this universal truth. Everyone directs their adoration
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towards something. Consciously or unconsciously, we
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all place supreme value on something that shapes our lives.
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It's inescapable. In an affordable part of being
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human, we're designed to adore, to build our lives around what
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we cherish most, to find our ultimate satisfaction and
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meaning in something. That's the inescapable reality
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this material confronts us with. Yes.
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And against that backdrop, Jesus issues this clear radical
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directive that every person in the world should align their
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life with God's infinite worth, as it's uniquely revealed in
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Jesus. Which immediately requires some
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genuine self-assessment from each of us listening.
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It does. What am I truly holding highest
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in my life? What really directs my thoughts,
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my affections, my decisions, my actions?
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What is the master I'm serving? The treasure.
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I'm living for it. Calls for a critical look at
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your own internal compass, doesn't it?
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Stripping away any illusions about what truly governs your
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life. And then it calls for a very
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specific response, not just agreeing intellectual.
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Well, far more than that. It's an invitation to ask Jesus
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himself to illuminate our understanding.
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Yeah, to help us genuinely see his glory and value, and
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crucially, to quicken our spirit so we truly hold him above all
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else. This changes life from just
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observing rules are doing outward religious things to
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living an existence that is fundamentally defined by our
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adoration of Him. It's an invitation to a radical
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reorientation of what gives life its deepest meaning and ultimate
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direction. This teaching, then, it really
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shifts the focus from external compliance to a profound
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internal affection and a whole new vision of reality.
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The command is to build your entire life around the infinite
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worth of God in Jesus, allowing that supreme value to shape
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every aspect of your being and your doing.
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Living as though God in Christ truly is your greatest treasure.
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Your highest. Good.
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Your deepest satisfaction. Yes.
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It's not just a Sunday sermon idea.
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It's a blueprint for total life reorientation, an invitation to
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constantly, consciously realign our affections with the glory of
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God. This has been a deep dive into
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the true nature of adoration, how Jesus completely reframed it
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for his followers, and what that means for your entire life.
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It's not about where you adore some distant mountain or
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historic temple, but fundamentally how in spirit and
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in truth. And above all, whom Jesus
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himself our ultimate access to the Father.
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As you think about this deep dive, consider those radical
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implications of Jesus taking the place of the temple.
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If he truly is the new and living meeting place with God,
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if access to the divine is now found in his person and his
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work, what's the next logical step for you in your
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understanding of how you approach God?
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How might this reality reshape your daily habits of seeking
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Him, relating to Him? Yeah, that's right.
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This material really calls for more than just nodding along to
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a theological concept. It prompts a deep rearrangement
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of our affections, the very orientation of our lives.
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That's a powerful thought to hold onto and really wrestle
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with. We hope this deep dive is giving
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you a fresh perspective, maybe a pathway to a richer, fuller
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understanding of adoration and understanding that extends into
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every corner of your life. Until next time, keeps seeking
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His worth.