Latest / Deep-Grace Diving with Tim Wright and Terey Summers / #107 Who is Jesus? Part 2-Cosmic Jesus
Transcript
- 0:18SPEAKER_01: Tim Wright here along with John Burgess.
- 0:21SPEAKER_01: Terry Summers is still in rehearsals and over
- 0:28SPEAKER_01: the last 2000 years Christians have made what many would consider to be
- 0:35SPEAKER_01: an absurd claim that a Jewish man who lived only 33 years in Israel
- 0:42SPEAKER_01: and was crucified on a cross is God come in the flesh.
- 0:49SPEAKER_01: is not just a human being, but a cosmic being.
- 0:54SPEAKER_01: And today we're going to dive into that a little bit.
- 0:57SPEAKER_01: Last week we talked about Jesus and tried to strip away some of the stuff
- 1:04SPEAKER_01: that has grown around Jesus that isn't necessarily helpful over the last 2000 years
- 1:11SPEAKER_01: to really get down to the bottom line for Jesus, that Jesus came to
- 1:16SPEAKER_01: really turns things upside down to be an advocate for those who are oppressed stand
- 1:21SPEAKER_01: on the side or to fight for justice.
- 1:25SPEAKER_01: That meant standing over and against powers like Rome or even religious authority.
- 1:30SPEAKER_01: And that's what he was going to do.
- 1:31SPEAKER_01: And it ultimately got him killed for it.
- 1:34SPEAKER_01: And that oftentimes what happens in Christianity is we miss all of that stuff.
- 1:39SPEAKER_01: And we focus on some of the bigger issues like salvation,
- 1:44SPEAKER_01: not that they don't matter, heaven, hell,
- 1:47SPEAKER_01: where Jesus didn't talk a lot about that stuff.
- 1:50SPEAKER_01: Jesus talked about caring for the poor.
- 1:52SPEAKER_01: Jesus talked about eating with sinners and tax collectors.
- 1:55SPEAKER_01: Jesus talked about forgiving sinners.
- 1:58SPEAKER_01: Jesus talked about loving your enemies.
- 1:59SPEAKER_01: That's the heart and soul of Jesus.
- 2:02SPEAKER_01: But there is more to the story that we want to plumb today.
- 2:06SPEAKER_01: And that has to do with these claims of Jesus being more than just a human being.
- 2:16SPEAKER_01: And so we're going to try to bring these two themes,
- 2:22SPEAKER_01: so to speak,
- 2:22SPEAKER_01: around Jesus together and show how they can work together
- 2:27SPEAKER_01: and not cancel each other out.
- 2:30SPEAKER_01: And John is with us today, as always.
- 2:33SPEAKER_01: We mentioned Terry is in rehearsals.
- 2:36SPEAKER_01: She's going to play Phoenix here in the next few months.
- 2:39SPEAKER_01: So apparently her rehearsals go until about midnight.
- 2:43SPEAKER_01: So the 12 hour days that's that's a lot of work a lot of work and she's got
- 2:47SPEAKER_01: a big big role in the place so we're we're we miss her but we're glad to give her
- 2:53SPEAKER_01: the time off to rest up so john any any thing you wanted to touch on before we dive
- 2:59SPEAKER_01: into what we're gonna talk about this week anything from last week you can think
- 3:04SPEAKER_01: of any
- 3:05SPEAKER_00: No, I just want to say that this is a pretty exciting topic because
- 3:10SPEAKER_00: the very early church was wrestling with this for,
- 3:14SPEAKER_00: what Tim, like a couple hundred years trying to figure out what this meant.
- 3:18SPEAKER_00: So I think it's okay if even at this point where the church is very settled
- 3:23SPEAKER_00: on this topic,
- 3:24SPEAKER_00: if I think it's very human thing to come back and be like,
- 3:27SPEAKER_00: I just don't understand how this works.
- 3:28SPEAKER_00: I mean, how did he make the claim?
- 3:31SPEAKER_00: And if he did, what does that mean to me?
- 3:34SPEAKER_01: Right, right.
- 3:35SPEAKER_01: And in some circles right now,
- 3:38SPEAKER_01: the discussion is,
- 3:39SPEAKER_01: did Jesus call us to worship him, or did Jesus call us to follow him?
- 3:45SPEAKER_01: And I think that's a good question to ask.
- 3:48SPEAKER_01: I don't think that those are mutually exclusive.
- 3:51SPEAKER_01: I think maybe at the end what we're going to come up with is to worship Jesus is
- 3:55SPEAKER_01: to follow him, and to follow him is to worship him.
- 3:59SPEAKER_01: And the way that we worship Him isn't just by singing worship choruses in church on Sunday.
- 4:04SPEAKER_01: The way Jesus wants to be worshiped is by us going out and doing what Jesus does,
- 4:09SPEAKER_01: and that's loving the vulnerable,
- 4:11SPEAKER_01: the least of these, and offering grace to anyone and everyone.
- 4:15SPEAKER_01: So that's not to say anything negative about going to church and singing hymns
- 4:18SPEAKER_01: and singing worship choruses.
- 4:21SPEAKER_01: But that wasn't the heart and soul of what the mission in Jesus was about.
- 4:26SPEAKER_01: And so how do we bring together these these two concepts around the human Jesus and
- 4:32SPEAKER_01: the cosmic Jesus so to get us started I want to we're gonna read some passages
- 4:38SPEAKER_01: of Scripture and I'm gonna have John start with a passage from Colossians this is
- 4:46SPEAKER_01: a letter that the Apostle Paul wrote Paul was hell-bent on arresting Christians
- 4:54SPEAKER_01: oversaw the execution of one of them, Stephen, in the book of Acts.
- 5:00SPEAKER_01: And then he had a conversion experience.
- 5:02SPEAKER_01: And he became one of the great articulators of Christianity.
- 5:09SPEAKER_01: And one of the big debates right now is,
- 5:12SPEAKER_01: which I think is an unfortunate one, do we follow Jesus or do we follow
- 5:18SPEAKER_01: the Jesus of Paul and I don't think that those are mutually exclusive
- 5:22SPEAKER_01: but Paul does talk about Jesus very differently than Jesus talked
- 5:25SPEAKER_01: about himself I don't think they're mutually exclusive but we do want
- 5:30SPEAKER_01: to do some work to try to pull those two things together so John read for us
- 5:35SPEAKER_01: the letter that Paul wrote to the church in Colossae
- 5:39SPEAKER_01: and this is Colossians chapter one and John tell us what verse you're starting
- 5:44SPEAKER_00: at we're starting in 15 we're going to go through about 20 okay
- 5:50SPEAKER_00: He is the image of the invisible God, the firstborn of all creation.
- 5:56SPEAKER_00: For in him all things in heaven and on earth were created, things visible and invisible.
- 6:03SPEAKER_00: Whether thrones or dominions or rulers or powers,
- 6:08SPEAKER_00: all things have been created through him and for him.
- 6:13SPEAKER_00: He himself is before all things, and in him all things hold together.
- 6:20SPEAKER_00: He is the head of the body, the church.
- 6:23SPEAKER_00: He is the beginning,
- 6:25SPEAKER_00: the firstborn from the dead,
- 6:27SPEAKER_00: so that he might come to have first place in everything.
- 6:32SPEAKER_00: For in him, all the fullness of God was pleased to dwell.
- 6:37SPEAKER_00: And through him,
- 6:38SPEAKER_00: God was pleased to reconcile to himself all things,
- 6:43SPEAKER_00: whether on earth or in heaven, by making peace through the blood of his cross.
- 6:50SPEAKER_01: All right,
- 6:50SPEAKER_01: so remember,
- 6:51SPEAKER_01: we're talking about a Jewish man who lived for 33 years,
- 6:54SPEAKER_01: as far as we can tell, and was crucified by the Romans.
- 6:59SPEAKER_01: And Paul,
- 7:01SPEAKER_01: writing,
- 7:02SPEAKER_01: you know,
- 7:03SPEAKER_01: maybe 20,
- 7:04SPEAKER_01: 30 years after Jesus was crucified,
- 7:08SPEAKER_01: and he's a Jewish man,
- 7:10SPEAKER_01: so remember to even suggest that God could become, say, an image of
- 7:19SPEAKER_01: Right what was it that the usual have no graven images no gods before me and when
- 7:26SPEAKER_01: the Israelites created that golden calf and how how horrifying it would be
- 7:32SPEAKER_01: for any Jew to suggest anything that is an image of God except
- 7:38SPEAKER_01: for course human beings being made in the image of God so different thing
- 7:44SPEAKER_01: And yet he says that Jesus is the image of the invisible God.
- 7:49SPEAKER_01: In other words, if you want to know what God looks like, look at Jesus.
- 7:56SPEAKER_01: Jesus is God.
- 7:57SPEAKER_01: God is Jesus.
- 7:58SPEAKER_01: I mean, that's just a wild, wild claim for a Jewish man to make about Jesus.
- 8:05SPEAKER_01: He's telling us that Jesus was there from the very beginning,
- 8:09SPEAKER_01: that all of creation happened through Jesus.
- 8:13SPEAKER_01: He's before all things.
- 8:15SPEAKER_01: All things hold together in Him.
- 8:19SPEAKER_01: All, not just some, all of the fullness of God is pleased to dwell in Jesus.
- 8:27SPEAKER_01: And then it's through Jesus that God is going to reconcile all things,
- 8:32SPEAKER_01: not just some, not just a few, but all things to God's self.
- 8:37SPEAKER_01: And He does it through the death and resurrection of Jesus.
- 8:39SPEAKER_01: So here we have, we have moved significantly
- 8:43SPEAKER_01: from an itinerant rabbi preacher who travels throughout Israel telling stories
- 8:50SPEAKER_01: about God's grace and God's love,
- 8:52SPEAKER_01: challenging religious authority,
- 8:53SPEAKER_01: challenging political authority,
- 8:56SPEAKER_01: upending all religious ideas by always standing on the side of the poor,
- 9:00SPEAKER_01: the oppressed.
- 9:01SPEAKER_01: And now we're talking about Jesus being God,
- 9:06SPEAKER_01: the image of God, that Jesus was God walking around planet Earth.
- 9:10SPEAKER_01: It's just an extraordinary claim.
- 9:13SPEAKER_01: You would think that if this is true,
- 9:15SPEAKER_01: then of course you would worship this person because God is worthy of worship.
- 9:22SPEAKER_00: Yeah.
- 9:23SPEAKER_00: Now, Tim, in the last podcast, we talked about image of God as it refers to us.
- 9:29SPEAKER_01: Right.
- 9:30SPEAKER_00: Right.
- 9:30SPEAKER_00: We talked about that.
- 9:31SPEAKER_00: There was a book.
- 9:33SPEAKER_00: And you didn't make it too far in the book because there was a comparison about,
- 9:38SPEAKER_00: you know,
- 9:38SPEAKER_00: what God thinks of us and and I'm not going to give it away because if you want
- 9:42SPEAKER_00: to know what we said,
- 9:43SPEAKER_01: you should go back to the last podcast because it was really good.
- 9:45SPEAKER_00: But so is this image of God different?
- 9:48SPEAKER_00: Is this does this language mean something different than what we have talked about
- 9:52SPEAKER_00: before being you and I being made in the image of God?
- 9:57SPEAKER_01: I think it has a different sense about it, yes.
- 10:00SPEAKER_01: I think where we are the image of God as in we represent God is partly what that word means.
- 10:06SPEAKER_01: We are God's representatives.
- 10:08SPEAKER_01: I think what Paul is saying here is that Jesus is the picture.
- 10:14SPEAKER_01: If you want to take a picture, a snapshot of God, this is what God looks like.
- 10:19SPEAKER_01: So it's different than just a representative of.
- 10:22SPEAKER_01: This is, as we're going to read later, God come in the flesh.
- 10:27SPEAKER_01: And so it is more than a representative of this is God.
- 10:32SPEAKER_01: This is what God looks like.
- 10:34SPEAKER_01: And again,
- 10:35SPEAKER_01: we get that because of the all things created through him,
- 10:38SPEAKER_01: of course, and all the fullness of God was pleased to dwell in him.
- 10:41SPEAKER_01: So we have moved dramatically from an earthly human being speaking about God's love
- 10:51SPEAKER_01: to a cosmic being who is God's love come in the flesh.
- 10:58SPEAKER_01: Another passage that speaks similarly to that is from the letter to Hebrews.
- 11:04SPEAKER_01: We don't know who wrote this letter.
- 11:07SPEAKER_01: And it says, he,
- 11:07SPEAKER_01: meaning Jesus,
- 11:10SPEAKER_01: is the reflection of God's glory and the exact imprint of God's very being.
- 11:21SPEAKER_01: And he sustains all things by his powerful word.
- 11:27SPEAKER_01: He is the reflection of God's glory, the exact imprint of God's very being.
- 11:34SPEAKER_01: I mean, this is really radical stuff.
- 11:37SPEAKER_01: Again,
- 11:37SPEAKER_01: when you consider that the Jewish people would have been horrified by any sort
- 11:41SPEAKER_01: of representation of God that made God tangible,
- 11:46SPEAKER_01: whether it's a calf, whether it's a picture of a man, whatever it might be.
- 11:50SPEAKER_01: And they're saying Jesus is the imprint.
- 11:54SPEAKER_00: Yeah and that was so for correct me if I'm wrong or like let's tease that out
- 11:59SPEAKER_00: a little bit on you said horrified but I think what you're saying is
- 12:02SPEAKER_00: that there was there was a natural sort of separation between the Jewish people
- 12:09SPEAKER_00: and God that they put into place out of respect for God and the rules and laws
- 12:15SPEAKER_00: that grew up around that were were pretty stringent around
- 12:22SPEAKER_00: using the word God, writing the word God, or even indicating that something was like God.
- 12:29SPEAKER_00: I think they were just very careful about that.
- 12:31SPEAKER_00: Now, I hope our Jewish listeners can tell me where I'm wrong,
- 12:34SPEAKER_00: but I think what you're saying is that would have been a really big deal
- 12:38SPEAKER_00: because they were very, very careful about that.
- 12:41SPEAKER_01: Yes, they never wanted to do anything that would in any way disrespect God.
- 12:47SPEAKER_01: Yeah.
- 12:48SPEAKER_01: So a lot of Jewish people,
- 12:51SPEAKER_01: even to this day,
- 12:52SPEAKER_01: rather than writing out G-O-D,
- 12:54SPEAKER_01: will write G-D because they would not want to in any way misspell,
- 13:01SPEAKER_01: for example, God's Word, which would be taking God's name in vain, right?
- 13:07SPEAKER_01: Very, very strict Jews.
- 13:09SPEAKER_01: So just to remind people, this is from Exodus chapter 20, the giving of the Ten Commandments.
- 13:14SPEAKER_01: I am the Lord your God.
- 13:16SPEAKER_01: who brought you out of the land of Egypt, out of the house of slavery.
- 13:19SPEAKER_01: So first of all, it starts with God's grace.
- 13:22SPEAKER_01: We always need to remember the Ten Commandments started with God's action.
- 13:26SPEAKER_01: It's what I did for you.
- 13:28SPEAKER_01: So you shall have no other gods before me.
- 13:31SPEAKER_01: And why would he say that?
- 13:31SPEAKER_01: Because they just came out of a land, Egypt, that had all kinds of gods.
- 13:35SPEAKER_01: You shall not make for yourself an idol,
- 13:39SPEAKER_01: whether in the form of anything that is in heaven above or that is on earth beneath,
- 13:46SPEAKER_01: or that is in the water underneath.
- 13:48SPEAKER_01: Of course,
- 13:48SPEAKER_01: the Egyptians had all kinds of paintings of their gods and images of their gods,
- 13:55SPEAKER_01: which could be animals, it could be birds, whatever it might be.
- 13:59SPEAKER_01: You shall not bow down to them or worship them for I, the Lord, your God, am a jealous God.
- 14:04SPEAKER_01: Now that doesn't mean he's an envious God.
- 14:07SPEAKER_01: People often mistake the word jealous there.
- 14:09SPEAKER_01: What does God have to be jealous about?
- 14:12SPEAKER_01: To be jealous here means to be protective.
- 14:15SPEAKER_01: I am jealous of my wife.
- 14:17SPEAKER_01: I am protective of my wife.
- 14:19SPEAKER_01: I don't want anything to hurt her.
- 14:24SPEAKER_01: So again, you've got this.
- 14:26SPEAKER_01: You shall not make for yourself an idol or you could also say you should not make
- 14:29SPEAKER_01: for yourself an image of God because God is spirit and is
- 14:35SPEAKER_01: beyond our human imagination.
- 14:37SPEAKER_01: So these claims about Jesus are really radical.
- 14:43SPEAKER_01: to call Jesus the image of God, the imprint of God.
- 14:49SPEAKER_01: Now, so you have this sort of this cosmic view of Jesus.
- 14:56SPEAKER_01: He's from the beginning.
- 14:58SPEAKER_01: All things are made through him.
- 15:00SPEAKER_01: And then you have some passages that do a little bit of both.
- 15:04SPEAKER_01: They try to take this cosmic Jesus and root him in humanity.
- 15:11SPEAKER_01: and then somewhere takes a cosmic Jesus,
- 15:13SPEAKER_01: they root him in humanity, and then they make him cosmic again.
- 15:16SPEAKER_01: So we'll look at a couple more of those,
- 15:18SPEAKER_01: and then we'll try to tease this all out and see if we can make some sense
- 15:23SPEAKER_01: of this week and last week.
- 15:24SPEAKER_01: Go ahead, John.
- 15:24SPEAKER_01: You got a question?
- 15:25SPEAKER_00: Yeah.
- 15:26SPEAKER_00: So what I want to do is,
- 15:29SPEAKER_00: before we read the next portion of text,
- 15:32SPEAKER_00: I just want to read just two sentences here from the message.
- 15:36SPEAKER_00: on the same thing.
- 15:37SPEAKER_00: This is Colossians.
- 15:39SPEAKER_00: This is actually 15 through 18, but I'm not going to read it all.
- 15:42SPEAKER_00: But I just think any time in Scripture,
- 15:46SPEAKER_00: we're talking about all or everything, that always hits me a little bit hard.
- 15:50SPEAKER_00: So the message says,
- 15:52SPEAKER_00: for everything,
- 15:53SPEAKER_00: absolutely everything,
- 15:55SPEAKER_00: above and below,
- 15:56SPEAKER_00: visible and invisible, rank after rank after rank of angels, everything.
- 16:03SPEAKER_00: got started in him and finds its purpose in him.
- 16:07SPEAKER_00: He was there before any of it came into existence and holds it all together right up
- 16:13SPEAKER_00: to this moment.
- 16:16SPEAKER_01: Now, I didn't hear anything about Jesus being the image of the invisible God.
- 16:19SPEAKER_01: Did you skip that part?
- 16:22SPEAKER_00: Yep.
- 16:22SPEAKER_00: So 15 is we look at this son and see the God who cannot be seen.
- 16:28SPEAKER_00: We look at this son and see God's original purpose in everything created.
- 16:33SPEAKER_00: So I don't I don't know if the message got that.
- 16:36SPEAKER_01: Yeah, I would say that I don't I think sometimes the easier the better.
- 16:43SPEAKER_01: Yeah, right.
- 16:46SPEAKER_01: So we've got sort of this cosmic picture of Jesus.
- 16:51SPEAKER_01: And then let's go.
- 16:54SPEAKER_01: Let me read John chapter one.
- 16:59SPEAKER_01: John does some really interesting things.
- 17:01SPEAKER_01: Each of the Gospels, as we've talked about before, start a Jesus story in different ways.
- 17:07SPEAKER_01: Matthew roots the Jesus story, first of all, in a genealogy, and then he has a birth story.
- 17:16SPEAKER_01: Luke roots his with some prophecies,
- 17:20SPEAKER_01: some angels appearing,
- 17:22SPEAKER_01: and then he has a birth story,
- 17:24SPEAKER_01: but his birth story is rooted more in Roman language,
- 17:27SPEAKER_01: comparing Jesus to the Roman Emperor.
- 17:29SPEAKER_01: Mark just gets right into it, doesn't have a birth story, starts with the mission of Jesus.
- 17:34SPEAKER_01: Then you got John,
- 17:35SPEAKER_01: who starts not with Jesus on earth,
- 17:39SPEAKER_01: but he starts with Jesus at the very beginning,
- 17:42SPEAKER_01: and he uses language that is an echo of Genesis chapter 1.
- 17:47SPEAKER_01: So Genesis chapter 1 verse 1 says, In the beginning God created the heavens and the earth.
- 17:53SPEAKER_01: John says, In the beginning was the Word, and the Word was with God, and the Word was God.
- 18:01SPEAKER_01: He was in the beginning with God.
- 18:03SPEAKER_01: All things came into being through him.
- 18:06SPEAKER_01: And without him, not one thing came into being.
- 18:10SPEAKER_01: What has come into being in him was life.
- 18:15SPEAKER_01: And the life was the light of all people.
- 18:18SPEAKER_01: The light shines in the darkness and the darkness did not overcome it.
- 18:22SPEAKER_01: So John starts with Jesus as God.
- 18:29SPEAKER_01: When he uses the word word in the beginning was
- 18:32SPEAKER_01: the word that's that's means Jesus metaphor for Jesus of course words important
- 18:38SPEAKER_01: in scripture the word of God God's word spoken the word does what it goes out to do
- 18:44SPEAKER_01: the communication of God so in the beginning was the word the word was with God and
- 18:48SPEAKER_01: the word was God yeah so you got this cosmic thing with Jesus but then he says
- 18:57SPEAKER_01: in verse 14
- 18:58SPEAKER_01: And the word became flesh and lived among us.
- 19:06SPEAKER_01: The word means to be tabernacle next to us or moved in next door to us.
- 19:12SPEAKER_01: The word became a human being.
- 19:14SPEAKER_01: God became a human being.
- 19:15SPEAKER_01: So now we've got a little bit of convergence of these two views of Jesus.
- 19:21SPEAKER_01: You've got the earthly Jesus, you've got the cosmic Jesus, and John brings them together
- 19:28SPEAKER_01: by saying Jesus is cosmic and this cosmic being,
- 19:32SPEAKER_01: God, became a human being and did so in the person of Jesus.
- 19:39SPEAKER_00: And John is writing to,
- 19:40SPEAKER_00: oftentimes you remind us,
- 19:42SPEAKER_00: the audience here,
- 19:42SPEAKER_00: but John is writing to,
- 19:45SPEAKER_00: we think,
- 19:45SPEAKER_00: both Jewish and Gentile Christians,
- 19:47SPEAKER_00: but he's wanting to make the point that if there's confusion about who Jesus is
- 19:53SPEAKER_00: or Jesus' identity, he's trying to shape that right away.
- 19:58SPEAKER_01: Yeah, yeah.
- 20:00SPEAKER_01: And part of the heresy he is dealing with,
- 20:03SPEAKER_01: John is the last gospel written,
- 20:05SPEAKER_01: probably written 60, 70 years after Jesus has been gone in heaven.
- 20:14SPEAKER_01: And there's a thing called Gnosticism.
- 20:17SPEAKER_01: And one of the things that the Gnostics believed was that they believed that God,
- 20:23SPEAKER_01: however they define God, would want nothing to do with human flesh.
- 20:28SPEAKER_01: human flesh is evil.
- 20:30SPEAKER_00: Right.
- 20:30SPEAKER_01: Which of course is the exact opposite of what the Hebrew scriptures teach us.
- 20:34SPEAKER_01: The human beings are created in the image of God.
- 20:38SPEAKER_01: So what John wants to say is, yeah, so you've got God.
- 20:42SPEAKER_01: The Word became God.
- 20:44SPEAKER_01: In the beginning was the Word.
- 20:45SPEAKER_01: The Word was with God.
- 20:46SPEAKER_01: The Word was God.
- 20:47SPEAKER_01: And this Word became human flesh, became a human being.
- 20:54SPEAKER_01: And it will be
- 20:56SPEAKER_01: John, I think, who,
- 20:58SPEAKER_01: if I remember correctly,
- 20:59SPEAKER_01: when Jesus is crucified,
- 21:02SPEAKER_01: the sword is stuck up into Jesus' side and blood and water comes out
- 21:06SPEAKER_01: because he wants to keep saying over and over again,
- 21:09SPEAKER_01: this God became a real human being because Gnosticism believed that,
- 21:17SPEAKER_01: yes, Jesus existed.
- 21:18SPEAKER_01: And if he was God, then he was just spirit.
- 21:22SPEAKER_01: We could see him.
- 21:22SPEAKER_01: So if he were to walk on the beach, he would leave footprints behind.
- 21:27SPEAKER_01: So John really wants us to understand that this cosmic being that God became
- 21:33SPEAKER_01: a human being put on flesh.
- 21:36SPEAKER_01: That's what his agenda is.
- 21:39SPEAKER_01: And he picks that up again in his letters that he writes later on in the New Testament.
- 21:47SPEAKER_01: So this is sort of big picture stuff we're doing.
- 21:52SPEAKER_01: Last week we talked about Jesus, the person.
- 21:56SPEAKER_01: the human being and his mission and he made his mission very clear he came
- 22:01SPEAKER_01: to preach good news to the poor set the captives free to feed the hungry to stand
- 22:05SPEAKER_01: with the oppressed to carry out justice and which is firmly rooted in
- 22:12SPEAKER_01: the Old Testament in the Hebrew Scriptures as the story of Jesus develops in light
- 22:18SPEAKER_01: of his resurrection and as they try
- 22:21SPEAKER_01: to get their brains around well okay there's something different
- 22:24SPEAKER_01: about he wasn't just a rabbi
- 22:26SPEAKER_01: If this guy rose from the dead, then what is it about him?
- 22:30SPEAKER_01: And that's when we begin to see this cosmic understanding of who Jesus is.
- 22:35SPEAKER_01: And so you've got Paul with these, which we've already read these big grand pictures.
- 22:39SPEAKER_01: He's the image of God.
- 22:40SPEAKER_01: Hebrews is the imprint of God, everything created through him.
- 22:44SPEAKER_01: John uses that same language, but now he brings the cosmic down to humanity.
- 22:50SPEAKER_01: And then Paul, we're going to look at one more passage.
- 22:53SPEAKER_01: John's going to read for us from Philippians.
- 22:56SPEAKER_01: where Paul does both.
- 22:59SPEAKER_01: He starts with the cosmic,
- 23:01SPEAKER_01: he brings Jesus down to humanity, and then he makes him the cosmic being again.
- 23:07SPEAKER_01: So this is Philippians 4, starting with verse 5, going through 11.
- 23:13SPEAKER_00: Yep, here it is.
- 23:14SPEAKER_00: Let the same mind be in you that was in Christ Jesus.
- 23:19SPEAKER_00: Who, though he existed in the form of God,
- 23:22SPEAKER_00: did not regard equality with God as something to be grasped,
- 23:28SPEAKER_00: but emptied himself, taking the form of a slave, assuming human likeness.
- 23:33SPEAKER_00: And being found in appearance as a human,
- 23:36SPEAKER_00: he humbled himself and became obedient to the point of death, even death on a cross.
- 23:43SPEAKER_00: Therefore, God exalted him even more highly.
- 23:47SPEAKER_00: and gave him the name that is above every other name so that at the name given
- 23:52SPEAKER_00: to Jesus every knee should bend in heaven and on earth and under the earth
- 23:58SPEAKER_00: and every tongue should confess that Jesus Christ is Lord to the glory of God
- 24:04SPEAKER_00: the Father.
- 24:06SPEAKER_01: All right.
- 24:07SPEAKER_01: So notice here he starts cosmically.
- 24:12SPEAKER_01: Even though he was in the form of God, even though he was God,
- 24:16SPEAKER_01: He did not regard that as something to be exploited or be used for gain.
- 24:23SPEAKER_01: And so he wanted to use his power as God to become a human being,
- 24:28SPEAKER_01: being born in human likeness, being found in human form.
- 24:34SPEAKER_01: So you notice how he sort of says three times,
- 24:36SPEAKER_01: took on the form of a slave,
- 24:38SPEAKER_01: took on the form of human likeness,
- 24:40SPEAKER_01: found in human form, and then it became obedient to death.
- 24:44SPEAKER_01: So you've got
- 24:46SPEAKER_01: Cosmic down to the human and then you've got
- 24:50SPEAKER_01: the cosmic again God exalted him he is now his name is above every name and at
- 24:55SPEAKER_01: the name of Jesus every knee is going to bend as in every knee every tongue is going
- 25:01SPEAKER_01: to confess as in every tongue that Jesus Christ is Lord to the glory of God
- 25:06SPEAKER_01: the Father so in you know a 30-minute podcast for us to try to
- 25:16SPEAKER_01: Really get the sense of this major, major shift about Jesus and the claims about Jesus.
- 25:24SPEAKER_01: What we kind of want to do is to say that there are these two stories about Jesus.
- 25:29SPEAKER_01: They're not conflicting stories.
- 25:31SPEAKER_01: They're not separate stories.
- 25:33SPEAKER_01: They're the story.
- 25:35SPEAKER_01: But we need to bring them together in a way that helps us make sense of
- 25:42SPEAKER_01: the whole Jesus story and what his mission is on earth.
- 25:45SPEAKER_00: Right.
- 25:46SPEAKER_01: And I think part of what we were trying to say last week and what we want
- 25:51SPEAKER_01: to say again this week is that the cosmic story of Jesus,
- 25:57SPEAKER_01: that he's God,
- 25:59SPEAKER_01: the creator of the universe,
- 26:00SPEAKER_01: all things created through him,
- 26:02SPEAKER_01: that one day every knee will bow or bend and will declare him Lord of all.
- 26:07SPEAKER_01: That has sort of become the prominent storyline of the life of Jesus.
- 26:17SPEAKER_01: And when that's the prominent storyline of Jesus, you quickly fall into power problems.
- 26:25SPEAKER_01: Because this is a God of power.
- 26:28SPEAKER_01: This is a God who created everything.
- 26:30SPEAKER_01: This is who Jesus is.
- 26:31SPEAKER_01: He sits in authority.
- 26:33SPEAKER_01: And when when that becomes your go to, then suddenly Christianity is about power.
- 26:39SPEAKER_01: It's about authority.
- 26:41SPEAKER_01: It's about sin and forgiveness, which that's the Jesus story.
- 26:47SPEAKER_01: But then it becomes about using your power to frighten people into heaven,
- 26:56SPEAKER_01: setting up systems like purgatory or penance,
- 27:02SPEAKER_01: things that you have to do to save yourself.
- 27:06SPEAKER_01: It starts blending over into political power because
- 27:10SPEAKER_01: if this cosmic God really does want to rule over the world,
- 27:13SPEAKER_01: well, the way that you do that
- 27:15SPEAKER_01: in 2026 is through political power and might.
- 27:19SPEAKER_01: And so you start identifying with political powers, you get yourself into trouble.
- 27:26SPEAKER_01: And so when we when we look at this cosmic Jesus,
- 27:30SPEAKER_01: we always need to remember what was it that this cosmic Jesus did when he was
- 27:35SPEAKER_01: on Earth?
- 27:36SPEAKER_01: If he is indeed the
- 27:38SPEAKER_01: The image of the invisible God.
- 27:40SPEAKER_01: If indeed when we look at Jesus and we see who God is,
- 27:44SPEAKER_01: then what does Jesus tell us that God is like?
- 27:48SPEAKER_01: He is a God who comes to serve.
- 27:52SPEAKER_00: Yeah.
- 27:53SPEAKER_00: He gave up his equality with God.
- 27:56SPEAKER_00: He gave up his divine privilege,
- 27:58SPEAKER_00: took on the humble position of a slave,
- 28:00SPEAKER_00: was born as a human being,
- 28:02SPEAKER_00: humbled himself in obedience to God, and died a criminal's death on a cross.
- 28:06SPEAKER_01: Right.
- 28:07SPEAKER_01: He uses power to serve.
- 28:10SPEAKER_01: He uses his power to heal.
- 28:12SPEAKER_01: He uses his power to put broken things back together.
- 28:16SPEAKER_01: He uses his power to advocate for those who are on the wrong end of power,
- 28:20SPEAKER_01: those who are oppressed by power,
- 28:22SPEAKER_01: those who are abused by power, those who are left out by power.
- 28:26SPEAKER_01: That's always where Jesus stands.
- 28:28SPEAKER_01: The cosmic God who created everything came to earth to say,
- 28:33SPEAKER_01: it's not about power and ruling over people.
- 28:35SPEAKER_01: It's about love and grace and compassion.
- 28:39SPEAKER_01: And that extends even to your enemies.
- 28:44SPEAKER_01: And far too many Christians in the United States of America have gotten that wrong.
- 28:52SPEAKER_01: And we are fighting for political power.
- 28:55SPEAKER_01: We are making enemies of people.
- 28:57SPEAKER_01: We are demonizing people.
- 28:59SPEAKER_01: We are saying who's in and who's out,
- 29:01SPEAKER_01: and we are trying to grasp at political power to impose on the United States
- 29:06SPEAKER_01: of America a theology of Jesus that has nothing to do with Jesus or Scripture.
- 29:13SPEAKER_01: And if the main message of Christianity is not about feeding the poor
- 29:18SPEAKER_01: and standing up for the oppressed and standing against abusive power,
- 29:22SPEAKER_01: then we have missed who this cosmic Jesus is.
- 29:26SPEAKER_01: And we are no longer worshiping Jesus, we are worshiping power.
- 29:32SPEAKER_01: So we can hold these two stories together.
- 29:36SPEAKER_01: And what holds them together is the mission of Jesus.
- 29:41SPEAKER_01: And that, ultimately, this mission was so anti-power that power crucified him.
- 29:51SPEAKER_01: And that it was the grace and love that cannot be defeated.
- 29:55SPEAKER_01: That's
- 29:56SPEAKER_01: The power.
- 29:56SPEAKER_01: God is love.
- 29:57SPEAKER_01: That's what the Bible says.
- 30:00SPEAKER_01: God is love and Jesus shows us in human form what that love looks like.
- 30:07SPEAKER_00: Yeah.
- 30:08SPEAKER_00: So as we try to describe this human who was also God and this God who was also human
- 30:16SPEAKER_00: and understand that, I'm trying to think of an easy way forward.
- 30:20SPEAKER_00: I don't know if there is one, but it occurs to me that what
- 30:23SPEAKER_00: what you are reminding us of and for good reason is this extreme moving towards sort
- 30:31SPEAKER_00: of only understanding the God like the infinite God like power that's represented
- 30:38SPEAKER_00: in Jesus.
- 30:39SPEAKER_00: Yeah, part of him.
- 30:41SPEAKER_00: But what is there also another extreme, Tim,
- 30:44SPEAKER_00: where we've,
- 30:45SPEAKER_00: you know,
- 30:45SPEAKER_00: have we not been and I say we,
- 30:47SPEAKER_00: you know, Christians in general sort of criticized for, you know,
- 30:52SPEAKER_00: What is the language like?
- 30:53SPEAKER_00: Jesus is my buddy.
- 30:54SPEAKER_00: Yeah.
- 30:56SPEAKER_00: And you sort of lose the you get too far into the humanity.
- 31:00SPEAKER_00: Is that it?
- 31:01SPEAKER_00: That's a thing, right?
- 31:02SPEAKER_01: Well, I you know what?
- 31:03SPEAKER_01: I think it can be a thing.
- 31:05SPEAKER_01: I that's a really interesting question.
- 31:10SPEAKER_01: I think it becomes a problem when it it's just me and Jesus.
- 31:16SPEAKER_01: And there's no concern for anybody else.
- 31:21SPEAKER_01: Or when we start to say things like, well, my Jesus would never say anything like that.
- 31:28SPEAKER_01: My Jesus would never.
- 31:30SPEAKER_01: Well, he's not your Jesus.
- 31:34SPEAKER_01: You're his child.
- 31:37SPEAKER_01: That's a very significant difference.
- 31:39SPEAKER_01: It's not my Jesus in that sense.
- 31:43SPEAKER_01: I'm his son.
- 31:45SPEAKER_01: I'm his daughter.
- 31:48SPEAKER_01: and so as a child of Jesus I want to represent and reflect who Jesus really is and
- 31:57SPEAKER_01: and he is the creator of the universe who loves humanity so much and acts always
- 32:04SPEAKER_01: and only out of love not out of power the power of Jesus is the power of love
- 32:10SPEAKER_01: and grace and reconciliation and that's extends to forgiving sins
- 32:16SPEAKER_01: It extends to reconciliation when the world comes to the end,
- 32:21SPEAKER_01: whatever that means, because all things will be reconciled by love.
- 32:28SPEAKER_01: If love is not the primary driving force of Christianity, we've really missed it.
- 32:39SPEAKER_01: So yes, I get your point.
- 32:44SPEAKER_01: I want to be careful of it because,
- 32:47SPEAKER_01: especially for me right now,
- 32:50SPEAKER_01: going through the grief of losing Jan,
- 32:54SPEAKER_01: there have been some really,
- 32:57SPEAKER_01: not a lot,
- 32:57SPEAKER_01: but some refreshingly personal moments with Jesus where for a moment or two I sense
- 33:10SPEAKER_01: the presence as friend
- 33:13SPEAKER_01: Tim Wright as Comforter Tim Wright I think that's true to the that it's all of
- 33:19SPEAKER_01: that Tim Wright that this God who really cares about the universe also really cares
- 33:24SPEAKER_01: about me it's all of that Tim Wright but this God who cares about the universe
- 33:29SPEAKER_01: and cares about me as a God who is a God who loves not a God who condemns not a God
- 33:34SPEAKER_01: who judges not a God who isolates not a God who creates enemies and
- 33:39SPEAKER_01: So if we want to understand who this cosmic Jesus is,
- 33:43SPEAKER_01: it's really helpful to go back and look at what Jesus did.
- 33:48SPEAKER_01: And the only time he would get angry was at power.
- 33:53SPEAKER_00: Yeah.
- 33:54SPEAKER_00: Yeah.
- 33:55SPEAKER_00: And so as I go through my day,
- 33:58SPEAKER_00: you know,
- 33:58SPEAKER_00: and I try to I try to think about both the divinity of Jesus and the humanity
- 34:02SPEAKER_00: of Jesus.
- 34:04SPEAKER_00: What does that mean to me, like walking through the ups and downs of the day?
- 34:07SPEAKER_00: I think
- 34:08SPEAKER_00: Part of your answer is going to be, well,
- 34:10SPEAKER_00: because of the humanity,
- 34:12SPEAKER_00: you can be assured that God truly understands the pain and the joys that you walk
- 34:18SPEAKER_00: through.
- 34:19SPEAKER_00: And there can be some real comfort in that.
- 34:21SPEAKER_00: And I believe that's true.
- 34:23SPEAKER_00: What else am I trying to take away from this dual nature of Jesus today?
- 34:30SPEAKER_01: Yeah, I think part of it is, and this, of course, leads to a whole bunch of other questions, but
- 34:38SPEAKER_01: Tim Wright This cosmic Jesus not only comes,
- 34:45SPEAKER_01: I'll make it personal,
- 34:45SPEAKER_01: not only comes to me,
- 34:47SPEAKER_01: comes to us as people in relationship,
- 34:55SPEAKER_01: but he has then the power and the authority to speak and do grace and life into me.
- 35:06SPEAKER_01: Now,
- 35:09SPEAKER_01: you could say well wait a minute Tim your wife died of cancer where where was
- 35:12SPEAKER_01: where was God's power at that point well yes I understand that and that's
- 35:17SPEAKER_01: a whole different discussion but there's also a circle of life bed
- 35:21SPEAKER_01: that God has created into the universe
- 35:23SPEAKER_01: at this point we live we die we live again I mean that's just look
- 35:31SPEAKER_01: at plant life right and crops and so on
- 35:35SPEAKER_01: And sometimes there can't be resurrection until there's been death.
- 35:39SPEAKER_01: It's painful, but we don't go through that alone.
- 35:45SPEAKER_01: I'm looking at,
- 35:46SPEAKER_01: I know there's another one,
- 35:48SPEAKER_01: but Hebrews says,
- 35:48SPEAKER_01: Since then we have a great high priest who has passed through the heavens,
- 35:52SPEAKER_01: Jesus the Son of God.
- 35:54SPEAKER_01: Let us hold fast to our confession,
- 35:55SPEAKER_01: for we do not have a high priest who is unable to sympathize with our weaknesses,
- 36:01SPEAKER_01: but we have one who in every respect has been tested as we are,
- 36:05SPEAKER_01: Yet without sin.
- 36:07SPEAKER_01: Let us therefore approach the throne of grace with boldness so
- 36:11SPEAKER_01: that we may receive mercy and find grace to help us in our time of need.
- 36:16SPEAKER_01: So that speaks to partly Jesus gets it because he was human.
- 36:22SPEAKER_01: Keep talking.
- 36:23SPEAKER_01: I want to find the other one.
- 36:24SPEAKER_01: There's another one there.
- 36:25SPEAKER_01: Oh, I got it.
- 36:25SPEAKER_01: Sorry.
- 36:26SPEAKER_01: This is from this is from Hebrews 2.
- 36:30SPEAKER_01: Since therefore the children shear flesh and blood,
- 36:33SPEAKER_01: He himself likewise shared the same things so that through death he might destroy
- 36:39SPEAKER_01: the one who has the power of death that is the devil and free those
- 36:44SPEAKER_01: who all their lives were held in slavery by their fear of death for it is clear
- 36:50SPEAKER_01: that he did not come to help angels but the descendants of Abraham therefore he had
- 36:55SPEAKER_01: to become like his brothers and sisters in every respect
- 37:00SPEAKER_01: So that he might be a merciful and faithful high priest in the service of God
- 37:03SPEAKER_01: to make a sacrifice of atonement for the sins of the people.
- 37:06SPEAKER_01: Because he himself was tested by what he suffered,
- 37:10SPEAKER_01: he is able to help those who are being tested.
- 37:17SPEAKER_01: And maybe this is part of it, John, and again, this will probably be a good podcast later on.
- 37:25SPEAKER_01: When we get really caught up
- 37:28SPEAKER_01: Now I'm really flying by the seat of my pants.
- 37:31SPEAKER_01: When we get caught up in just the power of the cosmic Jesus,
- 37:39SPEAKER_01: and that power doesn't seem to work the way I want it to work,
- 37:45SPEAKER_01: it creates crises of faith.
- 37:52SPEAKER_01: If my understanding of Jesus is rooted in what he did,
- 37:58SPEAKER_01: and how he loved and his compassion and understanding that he too went through
- 38:04SPEAKER_01: a cross and God didn't seem to do what Jesus wanted him to do.
- 38:09SPEAKER_01: He had to go through suffering.
- 38:12SPEAKER_01: Then we realized that, okay,
- 38:15SPEAKER_01: this sucks,
- 38:19SPEAKER_01: but it's just a part of the human experience and God went through that as well.
- 38:24SPEAKER_01: God went through the God forsakenness.
- 38:25SPEAKER_01: God went through in the person Jesus those questions.
- 38:30SPEAKER_01: And because he's been there,
- 38:32SPEAKER_01: he gets it,
- 38:33SPEAKER_01: he can sympathize, he understands, and gives us the grace to get through it.
- 38:43SPEAKER_01: Not always to tie it up in a neat bow.
- 38:47SPEAKER_01: Life just doesn't work that way.
- 38:49SPEAKER_01: But we're not on our own.
- 38:52SPEAKER_01: Tim is not alone going through grief.
- 38:54SPEAKER_01: Sometimes it feels like it.
- 38:56SPEAKER_01: Okay, God.
- 38:58SPEAKER_01: But the promise is that Jesus knows my grief even more intimately than I do.
- 39:06SPEAKER_01: And that cosmic power that defeated death,
- 39:10SPEAKER_01: defeated death for Jan,
- 39:12SPEAKER_01: and is defeating the valley of the shadow of death that I'm in,
- 39:15SPEAKER_01: it's not going to have the final word of my life.
- 39:19SPEAKER_01: I may live in the crucifixion for a while.
- 39:22SPEAKER_01: And I probably need to live in the crucifixion for a while.
- 39:25SPEAKER_01: But this Jesus who went through the crucifixion also has a word of life to bring.
- 39:34SPEAKER_01: And that's kind of how, when we're suffering, we can bring those two pieces together, I think.
- 39:39SPEAKER_00: Right.
- 39:41SPEAKER_01: Next we can change.
- 39:43SPEAKER_00: Sure.
- 39:44SPEAKER_00: Sure.
- 39:45SPEAKER_00: Very good.
- 39:45SPEAKER_00: Fantastic.
- 39:46SPEAKER_00: And amen.
- 39:47SPEAKER_01: All right.
- 39:48SPEAKER_01: So, folks, we owe you 10 minutes.
- 39:50SPEAKER_01: We'll give it back to you sometime.
- 39:52SPEAKER_01: in the next 40 years.
- 39:54SPEAKER_01: So that's our look at Jesus.
- 39:57SPEAKER_01: I think we're going to leave it there.
- 39:58SPEAKER_01: Two parts on Jesus.
- 40:00SPEAKER_01: Let's talk about the church next time, John.
- 40:02SPEAKER_01: What do you think?
- 40:03SPEAKER_00: Okay.
- 40:03SPEAKER_00: Yeah, let's do it.
- 40:04SPEAKER_01: All right.
- 40:05SPEAKER_01: So next week, we're going to talk about the church and does the church even matter?
- 40:10SPEAKER_01: We'll be back with you next time on a Deep Grace Podcast.
- 40:15SPEAKER_00: Bye-bye.