Latest / Talk to Prince Show - Solving World's Problems / Touch and build, not touch and disrupt or destroy

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Touch and build, not touch and disrupt or destroy · Talk to Prince Show - Solving World's Problems

• 0:00
  Speaker 1: Home. Home is uh. Home is home. No matter how small,
• 0:14
  Speaker 1: how big, how beautiful, oh how ugly, how peaceful, or
• 0:25
  Speaker 1: how peaceful, that home is home should be hug Every
• 0:35
  Speaker 1: human being, un planet, of every creature made of nature
• 0:45
  Speaker 1: deserves it home. And without that home, that creature is
• 0:55
  Speaker 1: either in confinement, in jail, in presence, or in the street,
• 1:05
  Speaker 1: or maybe in the hospital, or maybe working night shifts
• 1:11
  Speaker 1: at the workplace, or maybe traveling over the ass on
• 1:20
  Speaker 1: sea or online. Home is very vital to the existence
• 1:34
  Speaker 1: of the human being. If we take away the home
• 1:40
  Speaker 1: from somebody, it takes away the being or the being itself.
• 1:50
  Speaker 1: If you take away the concept of home from somebody,
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  Speaker 1: you take away the prospect of life and the prospect
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  Speaker 1: of being itself. Homes peace, home, its identity, it's dignity,
• 2:25
  Speaker 1: and it's nothing that defines the being itself, a thing
• 2:36
  Speaker 1: that has been lives for a thing that had been
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  Speaker 1: dies to protect. If you take away the home of somebody,
• 2:53
  Speaker 1: they cannot be peace. It's not get to say to
• 3:02
  Speaker 1: design its schame, its concept, or a gender or a proposition.
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  Speaker 1: To take away the home or the homes of others,
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  Speaker 1: no matter how weak, how weak, how vulnerable, or how
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  Speaker 1: vain their lives are. You cannot reduce a person's home
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  Speaker 1: into rubbles and tell them that they have no need.
• 3:50
  Speaker 1: That's against their best interests and wishes, that is against
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  Speaker 1: their best interest and safety, that it's against the future
• 4:03
  Speaker 1: of that being to come back to the home now
• 4:07
  Speaker 1: you have destroyed. There's something called human dignity, human compassion
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  Speaker 1: and empathy for the plight of fellow humans. Wom must
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  Speaker 1: don't let that go from us. Even if you are
• 4:32
  Speaker 1: given the power of the universe, there are certain things
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  Speaker 1: you cannot do and you shouldn't do. Even if you
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  Speaker 1: can do those things, you cannot displace a people from
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  Speaker 1: their online no matter how small unsafe that line is.
• 4:58
  Speaker 1: Let it be the wish and the wish of the
• 5:00
  Speaker 1: people to displace themselves from their own houn. Home goes
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  Speaker 1: beyond the family cabin. Home sometimes is a country, no
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  Speaker 1: matter how un satellite, no matter how destabilizing, or even
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  Speaker 1: no matter how the counter has been reduced to Roberts
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  Speaker 1: or a concrete junk heard. That home sometimes goes beyond
• 5:42
  Speaker 1: that physical concrete space. Home. Sometimes it's an idea, a family,
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  Speaker 1: or tribal or ratire or national identity. Sometimes it's a belief,
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  Speaker 1: a religious belief, a cultural belief, a traditional belief. Home.
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  Speaker 1: Sometimes it's something that is passed down from generations to
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  Speaker 1: generations that people identify themselves. So it might be a
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  Speaker 1: plate of food, address, a church, a temper, a mark,
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  Speaker 1: a mask. It can be something a sports, a dance. Away.
• 6:37
  Speaker 1: Why a human being is the way, and you take
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  Speaker 1: away that way there is no human being. Taking away
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  Speaker 1: the home of a human being takes a way that
• 7:01
  Speaker 1: thing that becomes the Why forcefully taking their home or
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  Speaker 1: the homeland of people takes away that thing that makes
• 7:17
  Speaker 1: those people to become the way, the positive way. Those
• 7:25
  Speaker 1: people can still become the way, but the way they
• 7:29
  Speaker 1: become it's a negative way. They become terrorists against the earth.
• 7:37
  Speaker 1: To me no good and do no good, because that
• 7:41
  Speaker 1: is that thing that removes biased in there, that they're home,
• 7:48
  Speaker 1: that they were displaced from there materner home and displaced
• 7:54
  Speaker 1: from their homeland. Those people go around the world to
• 8:02
  Speaker 1: become terrorists. If that is the home, why should other
• 8:07
  Speaker 1: people have a home. If we take you away their home,
• 8:12
  Speaker 1: why should they let you have a home. If we
• 8:15
  Speaker 1: take away the thing that gives them peace, why should
• 8:19
  Speaker 1: they give you the thing that gives peace. If we
• 8:24
  Speaker 1: take away the thing that gives them love and meaning
• 8:26
  Speaker 1: and purpose and something to live for and something to
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  Speaker 1: die for and something to be proper, then why should
• 8:34
  Speaker 1: they give to you? To say, we should not make
• 8:40
  Speaker 1: this world an unpeaceful place, but on what it is already.
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  Speaker 1: When we are called upon the lead, we should think
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  Speaker 1: about the magnitude of our saying, the magnitude of our words,
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  Speaker 1: and even the implications of our obmission, projection, perception, perspective.
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  Speaker 1: The sickness sent to the world might not be what
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  Speaker 1: we intended, but it unravels everything that our great counter
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  Speaker 1: America is all about. Because people see us, they see
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  Speaker 1: how people see us, the space, They see resolutions, they
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  Speaker 1: see treaties, They see nations coming together under the hand
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  Speaker 1: of us to bring meaning and purpose to this world
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  Speaker 1: that is chaotic. They stabilizes our raviagh by disasters, the pandemics, epidemic, misery, poverty,
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  Speaker 1: and suffering. We should not make it worse. We should
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  Speaker 1: find it within us to feed the plight of the
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  Speaker 1: common person, to feed the sufferings of the vulnerable. And
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  Speaker 1: when we make decisions, our decisions should don't make their
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  Speaker 1: lives should not be to make their lives worse. The
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  Speaker 1: powerful going against the powerless makes them powerless, and the
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  Speaker 1: powerless become the powerful. That's how people take into the strait.
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  Speaker 1: When you are that blessed and that powerful, tell they're
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  Speaker 1: fortune you can have in life. It's make the lives
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  Speaker 1: of the powerless a little bit better, even if you
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  Speaker 1: don't want it to be totally better. Making the lives
• 11:02
  Speaker 1: of others better. It is an agenda that gives you
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  Speaker 1: a purpose and meaning and give you something to wake
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  Speaker 1: up in the morning, to gravitate towards, and for the
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  Speaker 1: consternation of the universe to be on your side. There
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  Speaker 1: is just a slim minority on planet Earth that wish
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  Speaker 1: which is the worst for others. How empty can the
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  Speaker 1: heart be? What good? What pace can you have with them?
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  Speaker 1: When you go after the vulnerable and the wake of
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  Speaker 1: the week? What is it that will fulfill yourself that
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  Speaker 1: must not be fulfilled yet? The people's ravish by war
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  Speaker 1: and everything reduced around us. And if we take away
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  Speaker 1: the robbers from those people, who become you? And what
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  Speaker 1: nation or you become? What friends are you willing to
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  Speaker 1: make by such a decision or proposition or even an idea?
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  Speaker 1: What message. Do you want to say, is it the
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  Speaker 1: grand scheme of ba again that we should give you
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  Speaker 1: the benefit of the doubt? Yes, we do. We know
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  Speaker 1: it's a grand scheme of negotiation, and we are willing
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  Speaker 1: to give you the benefit of the doubt and to
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  Speaker 1: see where such propositions late and what enemies are important,
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  Speaker 1: and what becomes of our great country becomes of what
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  Speaker 1: our leaders leadership is restrained. The common person think it
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  Speaker 1: and they say it. They tech industry as the common
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  Speaker 1: person to tell them what is on their mind, or
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  Speaker 1: the person with power, as you think it. So should
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  Speaker 1: you not say it as you think it? Don't say
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  Speaker 1: it because you're saying as magnitude as a force, I
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  Speaker 1: can't divide the world, I can bring greater peace, God,
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  Speaker 1: I can't say the world a place manor words mayor words.
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  Speaker 1: Excitement is a thing, But decisions made out of excitement
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  Speaker 1: it's not good. Our great country has been here for
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  Speaker 1: two hundred and fifty years, or closer to two hundred
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  Speaker 1: and fifty years to be excited. It's been the magnitude
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  Speaker 1: of forellen words and our deeds, our propositions that has
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  Speaker 1: taken us that far. And because we enjoy the blessings
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  Speaker 1: of that great country. The only one good thing we
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  Speaker 1: can do to that great country is to be mindful
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  Speaker 1: for our words, and those who speak aren't our behalf.
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  Speaker 1: Should be mindful of what they say. Childishness soon takes
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  Speaker 1: away authority and the respect and dignity they have for
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  Speaker 1: you or people who represent you. It should be different
• 15:01
  Speaker 1: from Chinese night soul, lambasting. Just speaking words and fight
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  Speaker 1: with yourself as if you're fighting with somebody. As now
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  Speaker 1: you're in power. Power has been given today when you
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  Speaker 1: work up from sleep, there is no dispute that you
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  Speaker 1: have power. You have enormous power. What do you expect from
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  Speaker 1: you is leadership. You're called upon too late. That's it.
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  Speaker 1: You call upon too late as a parent. You're late
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  Speaker 1: by example. It's not a cliche because if you're not
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  Speaker 1: living by example, there is no agenda that you're working on.
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  Speaker 1: If you're not living to make the lives of humans better,
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  Speaker 1: or to strengthen systems or to work forward system that
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  Speaker 1: there is something for you to live for. There is
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  Speaker 1: no gender. Disruption is easy. Leadership is said when you
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  Speaker 1: come in to destroy everything, After everything is destroyed and
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  Speaker 1: you see it at rest, that's contrary to the Book
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  Speaker 1: of Genesis. On the contrary, after six days, when the
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  Speaker 1: creators seek to rest, everything that was made was beautiful,
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  Speaker 1: things were in order, measurement, proportionality, and balanced. Became the
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  Speaker 1: thing that constellated the universe. That song and they that
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  Speaker 1: rain and shy, the love and Christ that plant and
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  Speaker 1: harvests that left and right that up and now, oh
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  Speaker 1: and peace, that duality that became the consolation of the
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  Speaker 1: universe upon which nature was made. When you come in
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  Speaker 1: and disruptor and disrupt all that order, when you wake
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  Speaker 1: up every day, there's something as to destroy. There's some
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  Speaker 1: other chaos, something as to do. When you destroy all
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  Speaker 1: these things to make it in your image, I like it. Remember,
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  Speaker 1: And when you destroy it's supposed to be. When you
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  Speaker 1: tell it's supposed to have us. And when you forcefully
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  Speaker 1: destroy and forcefully tell destroyer this season for planting or
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  Speaker 1: the season to rebuild, why not better? It might be
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  Speaker 1: the wrong season and you are left with power with
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  Speaker 1: the mater that has to be a But when this
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  Speaker 1: season is not on your side and one favor is
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  Speaker 1: taken a while, when humans go to bed every day
• 19:00
  Speaker 1: pray for you to succeed, they pray for the country.
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  Speaker 1: They pray for the troops. They pray for our law
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  Speaker 1: enforcements and firefighters. They pray for the bendicts and the
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  Speaker 1: rescue jams. They pray for the leaders. They pray for
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  Speaker 1: those who lead our great country. And they see you.
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  Speaker 1: They see peace, they see happiness, see comfort, they see
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  Speaker 1: love and kindness. They see strength and mind and the
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  Speaker 1: strongness of leadership. At the same times, a government, it's
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  Speaker 1: not a company. You can't disrupt the company, right, It's
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  Speaker 1: difficult to dissolve a system of governance. You can destroy
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  Speaker 1: the government. It's difficult to destroy that system of governance
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  Speaker 1: because if you destroyed the system of governance, that system
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  Speaker 1: in it a false apart, and you yourself your own
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  Speaker 1: shaking grounds. It's like building a castle and water onside
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  Speaker 1: or in the air. The human being is rooted in
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  Speaker 1: something that in this home. You cannot take that home away.
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  Speaker 1: That home it's the system. That home is the system.
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  Speaker 1: The family is at home. Because he says structure, it's
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  Speaker 1: an human architecture, infrastructure that brings together tradition, culture and
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  Speaker 1: religions and nouns and ways of life. So we are
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  Speaker 1: disrupting the government. We should be careful not to destroy
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  Speaker 1: the home itself, this system itself, because it's that system
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  Speaker 1: that has given you that power. And we destroy that system,
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  Speaker 1: you take it with that thing that gives you power.
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  Speaker 1: That is not that is not just dangerous. It's like
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  Speaker 1: a common sense. You can fix that which is broken
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  Speaker 1: within the system, and you real rewarded by the system.
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  Speaker 1: But if you become the thing that destroyed the system,
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  Speaker 1: the system will rejects you. The system itself knows when
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  Speaker 1: it's being destroyed, and the system it self knows when
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  Speaker 1: it's being destroyed when you go after the fabric of
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  Speaker 1: that which makes the system. The tree knows you want
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  Speaker 1: to destroy the tree, when you go for the roots
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  Speaker 1: of that tree, or when you go to destroy the
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  Speaker 1: sire upon which that tree grows, upon which that tree
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  Speaker 1: press the fruits or the seeds upon which that's it
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  Speaker 1: blossoms for humans and birds and creatures to profit from
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  Speaker 1: that tree, that nation, state, a country, heard that piece
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  Speaker 1: of land. That if you reduce the robber as a
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  Speaker 1: sister of a people, and even if a country is
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  Speaker 1: that corrupt, and even if the country is that dysfunctional,
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  Speaker 1: and even if the government is that bad, you need
• 23:27
  Speaker 1: to reply some change. You cannot reduce it rubber. And
• 23:35
  Speaker 1: then after you build a real estate on that government,
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  Speaker 1: or you allocate the members of that sister, or you
• 23:47
  Speaker 1: buy them out. That philosophy of touch and destroy is
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  Speaker 1: not touch and bare. The philosophy for touch and destroy
• 24:06
  Speaker 1: should not be dobe which we should vote for, should
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  Speaker 1: not be doub which the people vote for. Touch and
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  Speaker 1: destroy is not a governing strategy. Touch and destroy is
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  Speaker 1: not a governing strategy. I should remember that home. It's home,
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  Speaker 1: and my life reduced robbers. Homeland is home land and
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  Speaker 1: something so powerful as you must die for day after day,
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  Speaker 1: night after night, year after year, century after century. And
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  Speaker 1: if you can, and I'm coming to make it better
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  Speaker 1: that people have homes. Somebody's office, a place that they
• 25:09
  Speaker 1: have worked forever, is their home. It's their home. When
• 25:17
  Speaker 1: they come to the office and the clock in or
• 25:22
  Speaker 1: they begin their task, they smell the smell of that office.
• 25:28
  Speaker 1: Give them many and purpose. That is their home. It's
• 25:35
  Speaker 1: their source of income that they live bread. It's upon
• 25:39
  Speaker 1: which is that office that gave them their home, of
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  Speaker 1: which they raise their children, or they sleep at night,
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  Speaker 1: or they have a sense of that drain of buying
• 25:56
  Speaker 1: a home too. When you take away their office. Yes,
• 26:01
  Speaker 1: when you take away that desk and you tell them
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  Speaker 1: not to come to the office, you render them homeless
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  Speaker 1: and hopeless and purposeless. You rendered their lies meaningless. You
• 26:20
  Speaker 1: take away that intenner home. From there, you take away
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  Speaker 1: that sense of work, that purpose home. Are you take
• 26:32
  Speaker 1: away that home that they sleep at night and raise
• 26:35
  Speaker 1: their own children because you raise your own children. Were
• 26:41
  Speaker 1: We're coming to disrupt the system. You know me destroy
• 26:46
  Speaker 1: the system. Disruption and destruction are not the same time.
• 26:52
  Speaker 1: We should not mistake destruction for disruption. And when you disrupt,
• 26:59
  Speaker 1: there was be a grand plan. When you disrupt. When
• 27:05
  Speaker 1: disrupt a sister with career officers or workers, you're destroying
• 27:17
  Speaker 1: and disrupting the fabric of the country. When you create
• 27:21
  Speaker 1: a disgrunted population, soon there will be no home for anybody.
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  Speaker 1: It should give people something to live for. It should
• 27:36
  Speaker 1: not take away what people live for without replacing with
• 27:40
  Speaker 1: something better. We should be humanistic and what dlens an idea,
• 27:52
  Speaker 1: No matter how good, it should not deprive people from
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  Speaker 1: their homes or their lively heard or the things that
• 28:02
  Speaker 1: give them purpose. Are many. You can fix the sister
• 28:09
  Speaker 1: A contribute to the sister. You cannot come in to
• 28:15
  Speaker 1: destroy it. People can only give you that time, that
• 28:22
  Speaker 1: much time to see if you are disrupting or constructing
• 28:29
  Speaker 1: the system. But the people cannot take it. If you
• 28:32
  Speaker 1: are destroying it for what gain, for what purpose? The
• 28:38
  Speaker 1: people will not take it, because the sister is that
• 28:44
  Speaker 1: which we are. I am a system matician, and I
• 28:50
  Speaker 1: can't tell when somebody is how to destroy the system
• 28:54
  Speaker 1: or how to construct it or make it better. That
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  Speaker 1: time we can when I will tell you the people
• 29:02
  Speaker 1: that the system is being destroyed from void them. I
• 29:07
  Speaker 1: don't see it yet. I don't see it yet. We
• 29:13
  Speaker 1: should give people the benefit of the doubt when we
• 29:17
  Speaker 1: give them their leadership. We should trust them that they
• 29:22
  Speaker 1: trust themselves, and that we trust them in what they're
• 29:27
  Speaker 1: doing or whatever they're doing. It's so the benefit of
• 29:33
  Speaker 1: the system. It's so the benefit of the people is
• 29:39
  Speaker 1: to make the system stronger and to make the country better.
• 29:47
  Speaker 1: That is, to build a home. It's not to take
• 29:50
  Speaker 1: away home. It's a worth thinking, it's a health being.
• 30:01
  Speaker 1: Sometimes as a philosopher, I speak in parables, I speak
• 30:06
  Speaker 1: in chords. I speak for what I say to be deciphered,
• 30:16
  Speaker 1: I speak for what I said to be deciphered its
• 30:22
  Speaker 1: esoteric esoteric mega, nor the castle begar nor him discussA
• 30:41
  Speaker 1: philosopher of Prince ai AI intelligence is philosopher Princes Rasore,
• 30:55
  Speaker 1: February fifth, twenty twenty five, from Las Vegas. We should
• 31:06
  Speaker 1: build at home. I should not take it away. Our
• 31:12
  Speaker 1: sister is our home and must not be taken away.
• 31:18
  Speaker 1: Construction is not distruction, and disruption is not destruction. If
• 31:26
  Speaker 1: you touch on peer, not touch and destroy the wealth,
• 31:31
  Speaker 1: thinking the wealth being thank you