Latest / 1 Year Audio Bible Podcast / July 10 | Saul's Fall and Paul's Survival

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July 10 | Saul's Fall and Paul's Survival · 1 Year Audio Bible Podcast

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  Welcome to the Daily Audio Torah. Today is July 10th.
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  Now let's continue our journey reading through the entire Bible in one year.
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  This week we are reading from the New Living Translation for the Old Testament and for the New Testament.
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  Numbers 21, 18-30
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  Sing of this well which princes dug, which great leaders hollowed out with their scepters and staffs.
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  Then the Israelites left the wilderness and proceeded on through Matanah, Nahalil, and Bemath.
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  After that they went to the valley in Moab where Pisgah Peak overlooks the wasteland.
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  The Israelites sent ambassadors to King Sihon of the Amorites with this message.
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  Let us travel through your land. We will be careful not to go through your fields and vineyards.
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  We won't even drink water from your wells.
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  We will stay on the king's road until we have passed through your territory.
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  But King Sihon refused to let them cross his territory.
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  Instead he mobilized his entire army and attacked Israel in the wilderness engaging them in battle at Jahaz.
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  But the Israelites slaughtered them with their swords and occupied their land from the Arnon River to the Jabbok River.
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  They went only as far as the Ammonite border because the boundary of the Ammonites was fortified.
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  So Israel captured all the towns of the Amorites and settled in them including the city of Heshbon and its surrounding villages.
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  Heshbon had been the capital of King Sihon of the Amorites.
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  He had defeated a former Moabite king and seized all his land as far as the Arnon River.
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  Therefore the ancient poets wrote this about him.
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  Come to Heshbon and let it be rebuilt.
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  Let the city of Sihon be restored.
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  A fire flamed forth from Heshbon, a blaze from the city of Sihon.
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  It burned the city of Ar in Moab.
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  It destroyed the rulers of the Arnon Heights.
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  What sorrow awaits you, O people of Moab.
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  You are finished, O worshippers of Chemesh.
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  Chemesh has left his sons as refugees, his daughters as captives of Sihon, the Amorite king.
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  We have utterly destroyed them from Heshbon to Debon.
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  We have completely wiped them out as far away as Nofah and Mediba.
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  1 Chronicles 9, 1-10, 14
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  All Israel was listed in the genealogical record in the book of the kings of Israel.
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  The people of Judah were exiled to Babylon because they were unfaithful to the Lord.
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  The first to return to their property in their former towns were common people.
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  With them came some of the priests, Levites, and temple assistants.
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  People from the tribes of Judah, Benjamin, Ephraim, and Manasseh came and settled in Jerusalem.
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  One family that returned was that of Uthai, son of Amihud, son of Amri, son of Imri, son of Bani, a descendant of Perez, son of Judah.
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  Others returned from the Shilonite clan, including Esaiah, the oldest, and his sons.
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  From the Zerahite clan, Jeul returned with his relatives.
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  In all, 690 families from the tribe of Judah returned.
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  From the tribe of Benjamin came Salu, son of Meshulam, son of Hodaviah, son of Hassanuah,
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  Ibniah, son of Jeroham, Elah, son of Uzzi, son of Mikri, Meshulam, son of Shepetiah, son of Reul, son of Ibnijah.
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  These men were all leaders of clans, and they were listed in their tribal genealogy.
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  In all, 956 families from the tribe of Benjamin returned.
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  Among the tribes who returned were Jediah, Jehoirib, Jachin, Azariah, son of Hilkiah, son of Meshulam, son of Zadok, son of Merioth, son of Ahitu.
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  Azariah was the chief officer of the house of God.
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  Other returning priests were Adiah, son of Jeroham, son of Pashur, son of Malkijah, and Massah, son of Adiel, son of Zerah, son of Meshulam, son of Meshulameth, son of Emer.
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  In all, 1,760 priests returned.
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  They were heads of clans and very able men.
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  They were responsible for ministering at the house of God.
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  The Levites who returned were Shemaiah, son of Hashub, son of Azrikam, son of Hashabiah, a descendant of Merari, Bakbakar, Heresh, Galal, Madaniah, son of Micah, son of Zichri, son of Asaph,
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  Obadiah, son of Shemaiah, son of Galal, son of Jethuden, and Barakiah, son of Asah, son of Elkanah, who lived in the area of Nediphah.
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  The gatekeepers who returned were Shalom, Akub, Talmon, Ahimon, and their relatives.
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  Shalom was the chief gatekeeper.
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  Prior to this time, they were responsible for the king's gate on the east side.
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  These men served as gatekeepers for the camps of the Levites.
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  Shalom was the son of Kor, a descendant of Abiasaph, from the clan of Korah.
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  He and his relatives, the Korahites, were responsible for guarding the entrance to the sanctuary, just as their ancestors had guarded the tabernacle in the camp of the Lord.
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  Phineas, son of Eleazar, had been in charge of the gatekeepers in earlier times, and the Lord had been with him.
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  And later, Zechariah, son of Meshelemiah, had been responsible for guarding the entrance to the tabernacle.
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  In all, there were 212 gatekeepers in those days, and they were listed by genealogies in their villages.
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  David and Samuel the Seer had appointed their ancestors because they were reliable men.
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  These gatekeepers and their descendants, by their divisions, were responsible for guarding the entrance to the house of the Lord, the house that was formerly a tent.
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  The gatekeepers were stationed on all four sides, east, west, north, and south.
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  From time to time, their relatives in the villages came to share their duties for seven-day periods.
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  The four chief gatekeepers, all Levites, were in an office of great trust, for they were responsible for the rooms and treasuries at the house of God.
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  They would spend the night around the house of God, since it was their duty to guard it.
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  It was also their job to open the gates every morning.
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  Some of the gatekeepers were assigned to care for the various utensils used in worship.
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  They checked them in and out to avoid any loss.
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  Others were responsible for the furnishings, the items in the sanctuary, and the supplies, such as choice flour, wine, olive oil, incense, and spices.
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  But it was the priests who prepared the spices and incense.
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  Mattityah, a Levite, and the oldest son of Shalom the Korathite, was entrusted with baking the bread used in the offerings.
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  And some members of the clan of Kohath were in charge of preparing the bread to be set on the table each Sabbath day.
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  The musicians, all prominent Levites, lived at the temple.
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  They were exempt from other responsibilities there, since they were on duty at all hours.
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  All these men lived in Jerusalem.
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  They were the heads of Levite families and were listed as prominent leaders in their tribal genealogy.
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  Jeel, the father of Gibeon, lived in Gibeon.
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  His wife's name was Maka, and his oldest son was named Abdon.
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  Jeel's other sons were Zur, Kish, Baal, Nur, Nadab, Gidor, Ahio, Zechariah, and Mikloth.
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  Mikloth was the father of Shemim.
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  All these families lived near each other in Jerusalem.
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  Nur was the father of Kish.
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  Kish was the father of Saul.
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  Saul was the father of Jonathan, Malkishua, Abinadab, and Eshbaal.
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  Jonathan was the father of Meribahel.
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  Meribahel was the father of Micah.
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  The sons of Micah were Python, Melech, Teriah, and Ahaz.
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  Ahaz was the father of Jadah.
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  Jadah was the father of Elimath, Asmaveth, and Zimri.
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  Zimri was the father of Mosah.
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  Mosah was the father of Baniah.
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  Baniah's son was Rephiah.
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  Rephiah's son was Eliesa.
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  Eliesa's son was Azel.
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  Azel had six sons, and their names were Azricum, Bokaru, Ishmael, Sharia, Obadiah, and Hanun.
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  These were the sons of Azel.
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  Now the Philistines attacked Israel, forcing the Israelites to flee.
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  Many were slaughtered on the slopes of Mount Gilboa.
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  The Philistines closed in on Saul and his sons, and they killed three of his sons,
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  Jonathan, Abinadab, and Malkishua.
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  The fighting grew very fierce around Saul, and the Philistine archers caught up with him and wounded him severely.
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  Saul groaned to his armor-bearer,
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  Take your sword and run me through before these pagan Philistines come and humiliate me.
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  But his armor-bearer was afraid and would not do it.
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  So Saul took his own sword and fell on it.
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  When his armor-bearer realized that Saul was dead,
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  he fell on his own sword and died.
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  So Saul and his three sons died there together, bringing his dynasty to an end.
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  When the Israelites in the Jezreel Valley saw that their army had been routed,
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  and that Saul and his sons were dead, they abandoned their towns and fled.
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  So the Philistines moved in and occupied their towns.
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  The next day, when the Philistines went out to strip the dead,
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  they found the bodies of Saul and his sons on Mount Gilboa.
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  So they stripped off Saul's armor and cut off his head.
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  Then they proclaimed the news of Saul's death before their idols and to the people throughout the land of Philistia.
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  They placed his armor in the temple of their gods, and they fastened his head to the wall in the temple of Dagon.
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  But when the people of Jabesh-Gilead heard what the Philistines had done to Saul,
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  their warriors went out and brought the bodies of Saul and his three sons back to Jabesh.
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  Then they buried their remains beneath the oak tree at Jabesh, and they fasted for seven days.
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  So Saul died because he was unfaithful to the Lord.
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  He failed to obey the Lord's command, and he even consulted a medium instead of asking the Lord for guidance.
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  So the Lord killed him and turned his kingdom over to David, son of Jesse.
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  No one had eaten for a long time.
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  Finally, Paul called the crew together and said,
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  Men, you should have listened to me in the first place and not left Fairhavens.
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  You would have avoided all this injury and loss.
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  But take courage. None of you will lose your lives, even though the ship will go down.
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  For last night, an angel of God, to whom I belong and whom I serve, stood beside me.
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  And he said, Don't be afraid, Paul, for you will surely stand trial before Caesar.
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  What's more, God in his goodness has granted safety to everyone sailing with you.
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  So take courage, for I believe, God, it will be just as he said.
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  But we will be shipwrecked on an island.
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  About midnight on the fourteenth night of the storm, we were being driven across the sea of Adria.
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  The sailors sensed land was near.
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  They took soundings and found the water was only one hundred and twenty feet deep.
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  A little later, they sounded again and found only thirty feet.
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  At this rate, they were afraid we would soon be driven against the rocks along the shore.
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  So they threw out four anchors from the stern and prayed for daylight.
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  Then the sailors tried to abandon the ship.
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  They lowered the lifeboat as though they were going to put out anchors from the prow.
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  But Paul said to the commanding officer and the soldiers,
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  You will all die unless the sailors stay aboard.
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  So the soldiers cut the ropes and let the boat fall off.
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  As the darkness gave way to the early morning light, Paul begged everyone to eat.
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  You haven't touched food for two weeks, he said.
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  Please eat something now for your own good, for not a hair of your heads will perish.
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  Then he took some bread, gave thanks to God before them all, and broke off a piece and ate it.
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  Then everyone was encouraged, and all two hundred and seventy-six of us began eating.
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  For that is the number we had aboard.
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  After eating, the crew lightened the ship further by throwing the cargo of wheat overboard.
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  When morning dawned, they didn't recognize the coastline, but they saw a bay with a beach
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  and wondered if they could get between the rocks and get the ship safely to shore.
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  So they cut off the anchors and left them in the sea.
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  Then they lowered the rudders, raised the foresail, and headed towards shore.
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  But the ship hit a shoal and ran aground.
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  The bow of the ship stuck fast, while the stern was repeatedly smashed by the force of the waves and began to break apart.
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  The soldiers wanted to kill the prisoners to make sure they didn't swim ashore and escape.
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  But the commanding officer wanted to spare Paul, so he didn't let them carry out their plan.
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  Then he ordered all who could swim to jump overboard first and make for land,
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  and he told the others to try for it on planks and debris from the broken ship.
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  So everyone escaped safely ashore.
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  Psalm 8, 1-9
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  O Lord, our Lord, the majesty of your name fills the earth.
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  Your glory is higher than the heavens.
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  You have taught children and nursing infants to give you praise.
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  They silence your enemies who are seeking revenge.
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  When I look at the night sky and see the work of your fingers,
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  the moon and the stars you have set in place,
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  what are mortals that you should think of us, mere humans that you should care for us?
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  For you made us only a little lower than God, and you crowned us with glory and honor.
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  You put us in charge of everything you made, giving us authority over all things,
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  the sheep and the cattle and all the wild animals, the birds in the sky, the fish in the sea,
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  and everything that swims in the ocean currents.
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  O Lord, our Lord, the majesty of your name fills the earth.
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  Proverbs 18, 23-24
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  The poor plead for mercy, the rich answer with insults.
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  There are friends who destroy each other, but a real friend sticks closer than a brother.
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  Yev'rek ha-adonai v'heishm'rek ha-y'ev'adonai
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  P'nav il'ka v'kun'nek ha-y'sa'adonai
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  P'nav il'ka v'kun'nek ha-y'sa'adonai
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  The Aaronic Blessing from Numbers Chapter 6, 24-26
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  Adonai bless you and keep you. Adonai make his face to shine upon you and be gracious to you.
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  Adonai lift up his countenance upon you and give you peace.