Latest / Apostle Joshua Selman / The Mystery of Death and Glory

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The Mystery of Death and Glory · Apostle Joshua Selman

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  Speaker 1: Walk with point where you are crying. There are people
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  Speaker 1: who God.
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  Speaker 2: Will have to lead them to exhaust their wishl and
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  Speaker 2: go and come to a point where they relay on
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  Speaker 2: their needs.
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  Speaker 1: Because you see, because man does not go easily, so
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  Speaker 1: God allows you. It is love, but is physically to
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  Speaker 1: try and ac sust So whistle. It is by my
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  Speaker 1: preaching that members came.
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  Speaker 2: So we will allow that prediction and we will see
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  Speaker 2: a limigation of preaching outside of the series. It is
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  Speaker 2: by my wisdom that I build this ward empire. And
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  Speaker 2: then in one thing he goes south. God is not
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  Speaker 2: afraid of you losing because it can't combo.
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  Speaker 1: That was important to use your teina.
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  Speaker 2: So don't you think when it's telling you as you lose,
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  Speaker 2: who stop the training?
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  Speaker 1: It is war. Losing and calling it doesn't make anything.
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  Speaker 1: It's like his word that he is. It is his
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  Speaker 1: power to make create. There is something about the human
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  Speaker 1: says until you are brooking and you are brought with points.
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  Speaker 1: Can I tell you this For most people, especially man
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  Speaker 1: of God, respectful distriction.
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  Speaker 2: One of the reasons why we do not see the
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  Speaker 2: power of God is on display in our lives and probably.
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  Speaker 1: Our churches, is because.
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  Speaker 2: Our ego is connected to that process. This lesson has
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  Speaker 2: to be healed. They have to feel like a man
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  Speaker 2: of God, and God says is not necessary. The most
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  Speaker 2: important thing is that I am revealed.
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  Speaker 1: But one so eco is in the process.
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  Speaker 2: If you find yourself taking the shame, you are solding
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  Speaker 2: the glory.
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  Speaker 1: Whoever takes the glory should also take the shame. You
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  Speaker 1: cannot take the glory while I take the shame. Are
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  Speaker 1: we together?
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  Speaker 2: The meching of the greatest very painful, as anybody do
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  Speaker 2: know who is seeing used to them Matther say to
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  Speaker 2: reveal the glory of God. The school of death is
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  Speaker 2: not one you can pray away that. If you amount
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  Speaker 2: of passing that can take it away, you must drink
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  Speaker 2: of that come and the facts pass to the door
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  Speaker 2: of faith. The price for the throne is a cross.
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  Speaker 2: You cannot get to the throne is.
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  Speaker 1: Not in the cross, not when Jesus pray that away
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  Speaker 1: and do that. When I began my work.
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  Speaker 2: With God, my desire was to love God with all
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  Speaker 2: my hands.
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  Speaker 1: But through several dealings of the space I got to
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  Speaker 1: appoint in my life. When I came to the conclude
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  Speaker 1: that the tendencies in the heart of man has no needs.
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  Speaker 2: You have to submit to God to deal with you
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  Speaker 2: and bring it to a point where you become like
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  Speaker 2: that dead body. So when they track for you, you
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  Speaker 2: are plaidful, but very quickly you know that there is
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  Speaker 2: an invisible hand behind you that men do not see,
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  Speaker 2: and you are quick to.
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  Speaker 3: Report that glory to Him that for the flesh you're
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  Speaker 3: not sorting from acknowledging the blessings are come the follow
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  Speaker 3: excellence that follow diligence, and working.
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  Speaker 1: With God, you will have those blessings. They are yours.
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  Speaker 2: But the most important thing is that everything about your
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  Speaker 2: life becomes a reflection of His glory. The mystery about it,
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  Speaker 2: death vessel is that the more the sigle they sho
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  Speaker 2: forget about you, the more the sigle diy shoe. Remember Jesus,
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  Speaker 2: not you.
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  Speaker 1: Your life has become social mineral, the minal. When you
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  Speaker 1: look at the mirror, you do not see the object
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  Speaker 1: that the mirror is made of. You see the image
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  Speaker 1: she is reflecting. Core we together fairly simple principle.
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  Speaker 2: But you can fast for a hundred days, starting your
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  Speaker 2: backle for one year and don't die. You will be
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  Speaker 2: disappointed at what you do, no matter what else you
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  Speaker 2: do if you do not submitting death, death by prokenness,
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  Speaker 2: coming to a point where nothing in your life can
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  Speaker 2: take his place, where he becomes number one, not just
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  Speaker 2: by talking what he experience.
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  Speaker 1: I know in lives in your life. My question is
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  Speaker 1: what is his position there? God can be within your
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  Speaker 1: hand and the number as your desire.
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  Speaker 2: To succeed being number one, your desire for fame, being
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  Speaker 2: number two, your desire to prove it point to all
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  Speaker 2: who look down you being number three, as aquipment as
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  Speaker 2: that sounds, if it is with God you want to
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  Speaker 2: go protested.
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  Speaker 1: He has to become number one, seek and exultant.
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  Speaker 2: Beyond your desire to show men you are successful, beyond
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  Speaker 2: your desire for fame.
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  Speaker 1: I believe, I believe Allad believe for you. My Shu said, ready.
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  Speaker 2: All really, first thing, supper, easy, very pretty.
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  Speaker 1: Let's look at versweet den from the strange that I am.
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  Speaker 2: Really this is a context between Elijah and the profits
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  Speaker 2: of them, that who would be able to command fire
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  Speaker 2: from heaven to come and destroy or consumer sacrifice as
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  Speaker 2: proof of which God is deserving of our waship. Follow here,
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  Speaker 2: for you have lesson, learning lesson, and then we begin
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  Speaker 2: to break and it came to pass.
• 6:01
  Speaker 1: The Bible says when Miday was passed, their prophet's signed
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  Speaker 1: the profits of Bell.
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  Speaker 2: Now until the time of the offering of the evening sacrifice.
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  Speaker 1: That there was neither voice or any answer or any
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  Speaker 1: that regarded uh huh.
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  Speaker 2: Next us, he likes us said, onto the people come
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  Speaker 2: near onto me. And all the people came near onto me,
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  Speaker 2: and he repaired the old time. Look at the various
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  Speaker 2: things he did. I wish the sign that and teach
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  Speaker 2: all day on this all the things that he likes
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  Speaker 2: that teach for the fire to come. Number one, he
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  Speaker 2: refect all typ of the law that was broken down.
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  Speaker 1: And all time is work empowers covenant. There's nothing demonic
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  Speaker 1: about the world. All that and all time. It is
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  Speaker 1: a system of authorization.
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  Speaker 2: No covenant walks until an author empower seat. It is
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  Speaker 2: a battery that empowers convenance. The very crow that God
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  Speaker 2: is sitting on is an author That is the throne
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  Speaker 2: that in powers.
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  Speaker 1: A covenant that he has with the saints.
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  Speaker 2: It is called the throne of Chris, not just a
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  Speaker 2: place of Chris.
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  Speaker 1: That throne that he sees is the un that the
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  Speaker 1: powers a covenant that he has to believe.
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  Speaker 2: He likes us, said on to the people were bas rich,
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  Speaker 2: he put twelve thrones, and clearly to the number of
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  Speaker 2: the tribes of the sons of Jacob, onto whom the
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  Speaker 2: word of the Lord kids say, Israel shall be thy name.
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  Speaker 2: That's the three with the songs, are not okay? That
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  Speaker 2: they put wood in order. He caught the bullocks and
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  Speaker 2: all of that. Let's go look for for sake of silence.
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  Speaker 2: He said to it the second time, one in what
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  Speaker 2: are now on it?
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  Speaker 1: And then they three.
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  Speaker 2: The third time to find and the water round about
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  Speaker 2: the author and is.
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  Speaker 1: Fue the trench also with water.
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  Speaker 4: That he sis.
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  Speaker 1: And it came to pass that at the time of
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  Speaker 1: the offering of the deepening sacrifice, he likes.
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  Speaker 2: That the project came here, and said, Lord God of Apera,
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  Speaker 2: I think that of Israel.
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  Speaker 1: Let it be known this, say look at the mortification
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  Speaker 1: behind that miracle. I desire fire.
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  Speaker 2: The projects of bel said ah, bel hear us, and
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  Speaker 2: our echo.
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  Speaker 5: Is on the line.
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  Speaker 2: And yet he likes, I said, this is not about
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  Speaker 2: my echo. This is the reason why I desire this beforn.
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  Speaker 1: Let it be known this, say that thou at God
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  Speaker 1: is his well, and that I am.
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  Speaker 2: Your servant, and that I have done all disease act.
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  Speaker 2: I want seven.
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  Speaker 1: This is a motivation for this. Read hear me, Oh Lord,
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  Speaker 1: clear me.
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  Speaker 2: Why that these people may know that thou at the
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  Speaker 2: Lord God and that thou hast some of your hearts
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  Speaker 2: patting him.
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  Speaker 1: Open up this contract. Come to me.
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  Speaker 2: Current me access to this annointing. Give me this month
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  Speaker 2: life platform. Curt me access to the arts of kings.
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  Speaker 2: Give me the keys of systems and structures. Every time
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  Speaker 2: you ask God for anything, you will ask you one question.
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  Speaker 2: Why Lord, I desire increased membership in my churche.
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  Speaker 1: It is within your power to give me.
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  Speaker 2: Wow, Lord, I desire to be a month canuel on
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  Speaker 2: the head if within my power to me coriach Why Lord,
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  Speaker 2: I want that power because all of the people from
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  Speaker 2: where I come from have looked down on.
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  Speaker 1: Me, and I need to prove the point. He says,
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  Speaker 1: It's not enough reason to get that investment from me.
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  Speaker 2: Wow, this is a question that every one here was answer.
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  Speaker 2: Why did you like what you wrote here? I know
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  Speaker 2: your priorate quest is so from top to bottom, But
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  Speaker 2: if you were completely one by one man of God,
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  Speaker 2: your desire for power, your desire for e your desire
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  Speaker 2: to go to the relations of the heath.
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  Speaker 1: God is able with establishers. God is willing. But wow.
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  Speaker 2: True that sad this would have been giving to the bar.
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  Speaker 2: He should not say that because he loved the boar.
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  Speaker 2: He had not been dressed with the glory of God
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  Speaker 2: being with him. He was a If he is a
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  Speaker 2: self said, a person not a person who steals.
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  Speaker 1: If he is one who is saying, focus, it's on
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  Speaker 1: self gratification. Let me tell you this.
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  Speaker 2: You let me saying many times I don't know if
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  Speaker 2: I'm saying from this love for what I think. So
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  Speaker 2: many years ago, when I was praying and I seen
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  Speaker 2: the Lord to use me for his story as far
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  Speaker 2: as he would.
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  Speaker 1: Want to use. The Lord told me something that has.
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  Speaker 2: Become a strong anko in my life. He said, son,
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  Speaker 2: if you will let men see me, there.
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  Speaker 1: Is nothing I would talk to you. That is a condition.
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  Speaker 2: If you will let men, if you are securely enough,
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  Speaker 2: get out of the way and let Jesus be saying
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  Speaker 2: through the wonder working things that I do through your life.
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  Speaker 2: You would think that it's a very easy instruction until
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  Speaker 2: God bless his shoe. If you are not blessed. It's
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  Speaker 2: easy for latter anything because there is not much here.
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  Speaker 2: Whether I got collexis or not, see most likely for
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  Speaker 2: the suping there. So it's easy to lay down love him.
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  Speaker 2: But when you have so much, go and read the
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  Speaker 2: story of the reason.
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  Speaker 1: And it was true.
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  Speaker 2: Jesus said one more best, go and sell. If he
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  Speaker 2: didn't say sell, use cell and then give a breathing.
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  Speaker 1: From your selling. It's easy to give what you are killing,
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  Speaker 1: but it's difficult to get what came.
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  Speaker 2: I said.
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  Speaker 1: It iss alt of your transaction, your fabily, your.
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  Speaker 2: Effort, your energy was out of that process. He says,
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  Speaker 2: give all to the fall. And when you are don't killing.
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  Speaker 1: Come and follow me. And the man said, why are
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  Speaker 1: you doing this?
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  Speaker 2: He said to me, man of God, if the Lord
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  Speaker 2: you ask you to look up from me stream, now
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  Speaker 2: do you love him.
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  Speaker 1: Enough to do it? I do.
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  Speaker 2: We need to stand the controversy of loving God. If
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  Speaker 2: God asked you to shut down your conference, your ministry.
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  Speaker 1: As you do that this night, Nigeria plan to.
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  Speaker 2: Say, if the Lord answers to empty your account, as
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  Speaker 2: you're looking at me now, remember what is there.
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  Speaker 1: Not that you empty for your children or for holidays?
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  Speaker 1: Anything that to prove.
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  Speaker 4: That to love me?
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  Speaker 2: Do you love him enough to go that far? You
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  Speaker 2: know we sell all kinds of things in judge, Lord,
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  Speaker 2: I love you. I would give me the jeerful with
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  Speaker 2: that prayer.
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  Speaker 1: That is the kind of prayer God loves.
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  Speaker 2: When you say I would give you everything, I was
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  Speaker 2: sure you u of that prayer. If you ever prayed
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  Speaker 2: that prayer, I have good. So in his coming you
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  Speaker 2: will fex that prayer horror when it brings you to
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  Speaker 2: a point where you are left with nothing. You will
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  Speaker 2: know that when you.
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  Speaker 1: Have Jesus, you have everything. So whatever else is happened,
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  Speaker 1: it does not become connected to you. You see, where
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  Speaker 1: you die. God does not just desire to take those
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  Speaker 1: things away from you. You desist to take you away from.
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  Speaker 2: Those things so that the consciousness of those things you
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  Speaker 2: do not use your relifanst around those things, it becomes
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  Speaker 2: at the center of your life, the life of your destiny.
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  Speaker 2: I stand before the God of Heaven, and I saw
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  Speaker 2: meeting you being leave me when I tell you that
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  Speaker 2: I love Jesus, that's more than minus. I would see
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  Speaker 2: that man say like the cutain in one minute if
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  Speaker 2: he comes to it. Remember my story of the dead body.
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  Speaker 1: When you stand before a dead body, tell that dead
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  Speaker 1: body are going to draw money from your account? Will
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  Speaker 1: he answer?
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  Speaker 2: Tell the dead body, I do not acknowledge that you
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  Speaker 2: are great. Will he answer, tell the boy that body
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  Speaker 2: you are so great? Where my mody stay?
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  Speaker 1: Handshake? I have been crucified with Christ nevertheless.
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  Speaker 2: Said yes, not I, but Christ, that leave me and
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  Speaker 2: the life that I now live with the body that
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  Speaker 2: is a flesh. I live by the shake of the
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  Speaker 2: son of God, who loved me and gave himself from me.
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  Speaker 2: Whatever I will bring you glory through my life, I say,
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  Speaker 2: amened he.
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  Speaker 1: I was supported for me to leave his Christ.
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  Speaker 4: And to die.
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  Speaker 1: Say, let me give your advice. Don't come let people
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  Speaker 1: simoney come too.
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  Speaker 2: You are willing to go through the process that modici.
• 16:00
  Speaker 2: Don't just conflect a nineties and there's nothing wrong.
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  Speaker 1: It desired some of those things.
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  Speaker 2: But many times, respectfully speaking, when people see it, the
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  Speaker 2: first thing.
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  Speaker 1: They want is invitation, and there's nothing wrong. Sometimes they kneel.
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  Speaker 1: That was a probably the larger as for two. I'm
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  Speaker 1: massive for four, and I'm looking at them with difficult passion.
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  Speaker 1: Do you know the kind of death that brings you
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  Speaker 1: certain levels of glory.
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  Speaker 2: You want to tell the sixty heal and this heal.
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  Speaker 2: It takes more than planning script of my dear people.
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  Speaker 2: You want to speak over their sinis and the tull
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  Speaker 2: cakes of their life open. It takes more than already.
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  Speaker 1: An outrans.
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  Speaker 2: Love must be dripping on the altimet design that you
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  Speaker 2: really cand It is from that power flows, genuine speak.
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  Speaker 5: From power that.
• 16:51
  Speaker 2: Produce this one, that working results unfortunately and respectfully, so
• 16:57
  Speaker 2: we don't DECEI again, jug that's like people jump around
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  Speaker 2: just converetting.
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  Speaker 1: Things and never see anything happen to them.
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  Speaker 2: I tell you the price for genuine power and to
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  Speaker 2: be investil that, because the glory of God is more.
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  Speaker 1: Than fascinate fascinate. It is important. It's more than prayer,
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  Speaker 1: it's more.
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  Speaker 4: Than nine jays.
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  Speaker 2: The price is no matter what you do, if you're
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  Speaker 2: seen alive in yourself, then seeing all journey for you?
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  Speaker 1: Are we learning Romance Chapter eight from verse eighteen.
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  Speaker 2: For I reckon that the sufferings of this present time,
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  Speaker 2: I mean you're.
• 17:46
  Speaker 1: Describing someone here. You're going through a season that will.
• 17:50
  Speaker 2: Not being able to explain you pray, and it looks
• 17:54
  Speaker 2: like certain things are not happening in your life, and
• 17:57
  Speaker 2: yet you pray for others and they compet.
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  Speaker 1: The testimony is getting some people he speaking.
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  Speaker 2: There is a level of fright and self and flesh
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  Speaker 2: that is greatly before me.
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  Speaker 1: It's kind of come in your life with you. No
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  Speaker 1: longer that I think. It's not a lot.
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  Speaker 2: It's not about you, jeezus.
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  Speaker 1: Know this is for you.
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  Speaker 2: It's for your glory and your faith. It's not about me.
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  Speaker 2: As think you should do things like when you alone now.
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  Speaker 1: And nine a man to your That is the language
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  Speaker 1: of people who work. I'm sorry completely, so that you're
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  Speaker 1: love it with your mom. Everything he has is given
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  Speaker 1: to me, and when it comes to you, it is
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  Speaker 1: his own. If you'll keep.
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  Speaker 2: Your money in the bank because the bank say it
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  Speaker 2: is your money, listen to me. It is with dem
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  Speaker 2: what I still say is my money. And then it
• 19:22
  Speaker 2: takes that bank calls your money your money. What do
• 19:24
  Speaker 2: you need do you have to take the bank the
• 19:28
  Speaker 2: moment the bank calls your money.
• 19:30
  Speaker 1: Your money, you need to suspect him. Will you add
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  Speaker 1: money here?
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  Speaker 5: Here?
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  Speaker 1: Just flattering people of the living God.
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  Speaker 2: There is so much that God wants to do with us,
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  Speaker 2: but it will take more than just facing and saying
• 19:51
  Speaker 2: and preaching. It will take even more than just pasting
• 19:55
  Speaker 2: and praying as important as that, it will take more
• 19:58
  Speaker 2: than just for a sign and your prayers. If we
• 20:02
  Speaker 2: take more than just hold fences and conventions. The prize
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  Speaker 2: for all of him is all of him. The prize
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  Speaker 2: for all of him.
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  Speaker 1: Is all of you. The prize for all of him
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  Speaker 1: is all of you.
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  Speaker 2: The prize for all of him is all of you,
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  Speaker 2: free child, The prize for all of you is all
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  Speaker 2: of you, but it's visions. The prize for all of
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  Speaker 2: him is all of you. Not your speaking, not your campaign,
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  Speaker 2: all of you.
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  Speaker 1: Businessmen.
• 20:41
  Speaker 2: The prize for all of him is all of you. Acatlicianist,
• 20:46
  Speaker 2: the prize for all of you is all of you.
• 20:51
  Speaker 1: When we get to the point where our.
• 20:53
  Speaker 2: All is strange to him, he will make him wonder
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  Speaker 2: out of your life. Wonder that will shot you first
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  Speaker 2: and then everybody around you.
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  Speaker 1: Believe me, I know what I'm saying.
• 21:10
  Speaker 2: You want the annouledge of the Holy series, showing of
• 21:13
  Speaker 2: anything hour as a whole. It takes more than just
• 21:18
  Speaker 2: iry wanting to drop before a man of God to
• 21:20
  Speaker 2: pray for you. There is a place for that but
• 21:23
  Speaker 2: believe me, there are wells that don't come by invitation.
• 21:26
  Speaker 2: You must need that well through them. It wreakes more
• 21:32
  Speaker 2: than speaking intelligently to convicts that they all have come
• 21:37
  Speaker 2: to Jesus.
• 21:39
  Speaker 1: You can stretch up theological knowledge.
• 21:41
  Speaker 2: From border to border, and wonder why it doesn't create a.
• 21:47
  Speaker 1: Business man when you do business as a death ess.
• 21:51
  Speaker 2: A death essal meaning one who's an entire life centers
• 21:55
  Speaker 2: around revealing.
• 21:56
  Speaker 1: Jesus from beginning to the and you will always be
• 22:09
  Speaker 1: sal see you, Jesus, Oh Jesus.
• 22:16
  Speaker 6: From my aunt to the head, Jesus said, it's all
• 22:24
  Speaker 6: about you. Yes, it's all about you. From my heart
• 22:32
  Speaker 6: to the head.
• 22:34
  Speaker 1: Jesus, be the sad. It's all about you. It's all.
• 22:48
  Speaker 2: If that child is only your child, it will give
• 22:51
  Speaker 2: you a headache. Can you recle yourself to death?
• 22:54
  Speaker 1: Remember jah, head, that's what is. Let them take response
• 23:00
  Speaker 1: real to have a child, and you will see the
• 23:02
  Speaker 1: power of the owner.
• 23:05
  Speaker 2: If that pri is your, who will maintain? If that
• 23:08
  Speaker 2: ministris yours, who will maintain the probigal son had access,
• 23:12
  Speaker 2: but he wanted to own a sheep. Lasi ownership came
• 23:17
  Speaker 2: in this kingdom.
• 23:18
  Speaker 1: We don't own anything own aside rebels. We are only
• 23:21
  Speaker 1: he will access.
• 23:23
  Speaker 2: If God this were anointing, is she's anointing at working
• 23:26
  Speaker 2: you you work with that consciousness. It is you resources
• 23:31
  Speaker 2: they are It is his resources only at what will you?
• 23:39
  Speaker 1: This is a very big revelation that we must have tonight.
• 23:45
  Speaker 2: We're going to trust God to lay down our primate.
• 23:49
  Speaker 2: We're going to trust God to lay down every posting.
• 23:54
  Speaker 1: It is within my power.
• 23:56
  Speaker 2: I know how to organize my life. Accept a lot
• 23:59
  Speaker 2: of beauty. House they label invain that guilt it except
• 24:04
  Speaker 2: the Lord watches over his city. The watch man watch it.
• 24:07
  Speaker 1: What's in say?
• 24:08
  Speaker 2: It is saying to wake up early, yet to say
• 24:11
  Speaker 2: and to sleep late at night only to keep the
• 24:14
  Speaker 2: bread of smorrow. My bacle says, I give it is
• 24:17
  Speaker 2: the love.
• 24:17
  Speaker 1: See so is the Lord that not being by our side? Now?
• 24:23
  Speaker 1: May isral say? If God or how makes you, you
• 24:27
  Speaker 1: cannot be in said?
• 24:31
  Speaker 2: A man can receive nothing excepted, And if you do
• 24:34
  Speaker 2: receive it, you must let your world know that you
• 24:38
  Speaker 2: receive it. Your attitude of humility and cookodness the speed
• 24:43
  Speaker 2: which we should let Jesus to be revealed and glorified
• 24:48
  Speaker 2: in that process. You see lem me tell me this.
• 24:50
  Speaker 2: When your life is unmitted to reviewing Jesus and bringing
• 24:54
  Speaker 2: in glory, there is no end towards thank you, that's
• 25:01
  Speaker 2: not gotten.
• 25:02
  Speaker 1: So precisely let me Thursday. So I have knowing this
• 25:10
  Speaker 1: said Jenuine, I'm not just seeing. I'm just as This
• 25:15
  Speaker 1: is not a condemnation, famolition, nothing more.
• 25:23
  Speaker 2: When you're done using this with that kingdom below again,
• 25:28
  Speaker 2: usually become back political what don became us become that
• 25:33
  Speaker 2: parents usually become duck great, perfect, impossible, man of God.
• 25:37
  Speaker 1: I'm silent, is fine, just to see sure you're not
• 25:44
  Speaker 1: telling lie. I'm sient, fine, just to see you know
• 25:50
  Speaker 1: who side fin, just to see.
• 26:09
  Speaker 7: My be glove be fined.
• 26:15
  Speaker 1: Be globe fine, it's syralo my be glory f.
• 26:29
  Speaker 4: Be co fun.
• 26:33
  Speaker 1: You've got the glue you get the friend you take
• 26:42
  Speaker 1: beyond just one s.
• 26:48
  Speaker 4: You foy, you get all you get, friend.
• 26:56
  Speaker 8: You take beyond turn out something prayer one seas or
• 27:06
  Speaker 8: someone in the lody seat.
• 27:09
  Speaker 1: Why is why the globe cannot be killing.
• 27:13
  Speaker 2: Somebody is fraying, someone talking Jesus from them.
• 27:26
  Speaker 1: I have believe that means to life after all I
• 27:29
  Speaker 1: can aside is like me, no, not so.
• 27:36
  Speaker 2: After all I am.
• 27:37
  Speaker 1: What's just my selmon? Somebody is free. This is front
• 27:44
  Speaker 1: of the conference, and this is part of the uniful pray.
• 27:53
  Speaker 9: Let it be let that right once some for all,
• 28:03
  Speaker 9: I have such and such of your such.
• 28:08
  Speaker 1: And such an.
• 28:17
  Speaker 9: I have first some such such and such are the.
• 28:34
  Speaker 4: I mem.
• 28:39
  Speaker 7: Sabi am ready about.
• 28:56
  Speaker 1: Not listen some of whom have heard this, Let me
• 29:03
  Speaker 1: tell you how this something. I'm not a musician.
• 29:07
  Speaker 2: I was saying, come I room for a meeting. And
• 29:09
  Speaker 2: I woke up in the middle of the night. I
• 29:12
  Speaker 2: drop sat people. I just we're coming down from my
• 29:16
  Speaker 2: eyes as I was just looking at the faithfulness.
• 29:19
  Speaker 1: Of God in my life.
• 29:20
  Speaker 2: I was just meditating, looking at where God took me from.
• 29:25
  Speaker 2: And I was just saying, Oh God, only a fool
• 29:28
  Speaker 2: say his hands that if I'm not in his said.
• 29:31
  Speaker 1: Only a fool saying his hands that if God has
• 29:35
  Speaker 1: found to release you, walk as a man that stands
• 29:38
  Speaker 1: his way. And that was where this saw me. It
• 29:43
  Speaker 1: was not a reason. It was a sound that came
• 29:46
  Speaker 1: from my sins. And I have searched and search, Oh
• 29:50
  Speaker 1: the search and search, Oh.
• 29:55
  Speaker 7: Fund, are you.
• 30:02
  Speaker 4: Such a.
• 30:06
  Speaker 2: Search?
• 30:07
  Speaker 1: Such?
• 30:29
  Speaker 2: And of course focus on letting mena sine Jesus, more
• 30:50
  Speaker 2: than your minister and your titles, more than.
• 30:53
  Speaker 1: Your revelatory agremen, more than.
• 30:55
  Speaker 2: Your profect forest, more than your to what sides are
• 30:59
  Speaker 2: on the things are wonderful?
• 31:01
  Speaker 1: That may then only remain means to one head the
• 31:05
  Speaker 1: NB Jesus revealed, and Jesus slorified.
• 31:09
  Speaker 2: Prissie, do your business with me treits feeling you but
• 31:13
  Speaker 2: for hands or results.
• 31:15
  Speaker 10: Make sure that all thats best and all that you
• 31:18
  Speaker 10: are only a means to one he the ld Jesus
• 31:23
  Speaker 10: with him and Jesus for refined, call it creature.
• 31:29
  Speaker 1: Do your compare that's not a supers and then God
• 31:33
  Speaker 1: plan to the press what you do.
• 31:34
  Speaker 2: So, but remember that whatever you become and whatever you are,
• 31:40
  Speaker 2: never prepared, that it's only a means.
• 31:45
  Speaker 1: The NB Jesus repeal, and Jesus slorified.
• 31:53
  Speaker 2: I have no business than everything, whether you call it
• 31:57
  Speaker 2: me sure whatever before, but respecting anything, I want to
• 32:01
  Speaker 2: find out how we go review, Jesus, if it has
• 32:05
  Speaker 2: no business breaking your glory, you will not get my attention.
• 32:12
  Speaker 1: Some of you by reason of this conference.
• 32:16
  Speaker 2: In the next two to three minutes, it's going to
• 32:19
  Speaker 2: be a time of deeply tends bookenness, that you will
• 32:24
  Speaker 2: take away your going now and crying before the thrond
• 32:28
  Speaker 2: of hell sach my heart, O God, I bring my
• 32:31
  Speaker 2: heart like you're truphing before you.
• 32:34
  Speaker 1: You know my tendencies, you know my limitations.
• 32:39
  Speaker 2: In this conference, I want my life for me a
• 32:42
  Speaker 2: full length of your glory. I want my life to
• 32:45
  Speaker 2: be am on any recommendation.
• 32:47
  Speaker 1: Of all that you can do too.
• 32:49
  Speaker 11: I'm with the man that if everything break my bride,
• 32:55
  Speaker 11: break flesh, break my loss, and bring me for that
• 32:59
  Speaker 11: place where all of me to.
• 33:01
  Speaker 1: Refresh, all of you, we is ready to bring that prayer.
• 33:04
  Speaker 2: I don't know how the way to cry before God,
• 33:06
  Speaker 2: whether you are standing, whether you are nearly, The most
• 33:09
  Speaker 2: important is let your hand be true.
• 33:12
  Speaker 1: Please subfleis with your blessing, all the other flow slowing
• 33:16
  Speaker 1: from any happy with your girls and as a people.
• 33:19
  Speaker 1: That's wi you to cry. It's not with mynst. Someone
• 33:24
  Speaker 1: is praying every me O, all surrender.
• 33:40
  Speaker 2: I submit my ambitions, I submit my desires, I.
• 33:45
  Speaker 1: Submit everything that seems to please the presence from my
• 33:49
  Speaker 1: recid I I'm all the proble for the excellence of Jesus. Right.
• 33:57
  Speaker 1: Someone is praying that's a great I passed my ground
• 34:15
  Speaker 1: before the highest soul health. I have mond done before
• 34:26
  Speaker 1: the bruis. I asked my ground before the high road.
• 34:40
  Speaker 1: I have many done before the pies set the piece.
• 34:53
  Speaker 1: Do not.
• 35:00
  Speaker 4: Ah sho.
• 35:18
  Speaker 1: S o.
• 35:54
  Speaker 2: B h.
• 36:04
  Speaker 1: Someone is frayed, everything will go.
• 36:14
  Speaker 2: I vow that as you use me and as you're least,
• 36:17
  Speaker 2: that Jesus will be seen through everything, through everything, the
• 36:24
  Speaker 2: tendencies that are locked up in our hearts, that eye
• 36:28
  Speaker 2: to one shame, that appetize to one day, that appetide.
• 36:35
  Speaker 1: And go appetize by your city. Someone is praying two
• 36:43
  Speaker 1: movies everything from the left of your heart. Hy let's
• 37:01
  Speaker 1: be for the back of your heart and babadah do
• 37:45
  Speaker 1: you say for my favorite lie? Do you see you
• 37:52
  Speaker 1: love stopping them? Rabanda? Do you say what prob.
• 38:03
  Speaker 2: When you say.
• 38:06
  Speaker 1: Uh? List if you are yet to submit prad request.
• 38:42
  Speaker 12: I just wanted to read it hard and I wish
• 38:44
  Speaker 12: I would come and right now we have a shoemas
• 38:47
  Speaker 12: I'm going with you, said God.
• 39:00
  Speaker 1: God.
• 39:01
  Speaker 2: God desires a man who is in his glory, begin businessman, students, leaders.
• 39:13
  Speaker 2: God desires the month for certain directions of.
• 39:17
  Speaker 1: All the beings take apecually find expression in the to
• 39:22
  Speaker 1: your life.
• 39:23
  Speaker 4: Son. I tell you this.
• 39:24
  Speaker 2: Listen, Jeffrey, believe you have not said prosperity to you die,
• 39:30
  Speaker 2: Die to yourself and to your ambitions.
• 39:33
  Speaker 1: God will take the private question of a man for
• 39:35
  Speaker 1: ten nautes and give us a normous things you've not seen,
• 39:40
  Speaker 1: influence and increase. Until you die to yourself, you will
• 39:45
  Speaker 1: give the keys to the hearts of kings and missions.
• 39:54
  Speaker 2: We have come tonight, number one, to see Jesus exulted
• 39:58
  Speaker 2: and glorify. We have come to night to see an
• 40:03
  Speaker 2: experience in display of his power as a component of
• 40:07
  Speaker 2: his loan. We have come to night to experience the
• 40:12
  Speaker 2: mussom of God. And I tell you this now, that's
• 40:16
  Speaker 2: how got in.
• 40:16
  Speaker 1: The message that in your death is your life. In
• 40:21
  Speaker 1: your weakness is your strength. In your allowing Jesus to
• 40:26
  Speaker 1: be revealed is your readiness. Now we have prayed, we
• 40:32
  Speaker 1: can pray that he comes upon us to heal the same.
• 40:36
  Speaker 1: We can pray that he comes upon us to cast out.
• 40:39
  Speaker 2: The devils that try to mock his might, and he
• 40:42
  Speaker 2: should famish over life and overnesses.
• 40:47
  Speaker 1: We can't pray that a crassive not comfort in this
• 40:51
  Speaker 1: with will rob upon him and you will go back
• 40:54
  Speaker 1: as his sand. And are you ready to live by
• 40:59
  Speaker 1: the prayer?
• 40:59
  Speaker 2: Now everywhere all across this field and the overflows.
• 41:05
  Speaker 1: I want you to pray. Since your prayer. Now that's
• 41:08
  Speaker 1: your ancestry. I mean, if Jesus gonna be fine, praymand prayer.
• 41:13
  Speaker 2: Lord, do not restrain your hand as far as living
• 41:16
  Speaker 2: or let's in his concern. Go ahead and bring that
• 41:19
  Speaker 2: since your prayer. And what's the one that wanted power
• 41:23
  Speaker 2: of he who was he who is as that which
• 41:28
  Speaker 2: is to call.
• 41:32
  Speaker 1: Release pray.
• 41:46
  Speaker 13: Let's your reading power rest about me. Let's your power
• 41:51
  Speaker 13: to rest power, that's support me. I desire that my
• 41:55
  Speaker 13: life and everything about me. I decided about cons revelation.
• 42:04
  Speaker 4: Of the fact that what you are.
• 42:07
  Speaker 1: Somebody is great.
• 42:10
  Speaker 2: From mother outside even the outside of the street pars
• 42:14
  Speaker 2: of the fact of the art which wherever you are.
• 42:23
  Speaker 1: Great, who we ass up as from.
• 43:44
  Speaker 2: The police Japanese. We're way to do a very quick
• 43:49
  Speaker 2: work here that the Lord is going to do tonight.
• 43:53
  Speaker 2: Name of the Lord, now please, I wanted to help
• 43:56
  Speaker 2: the portions here so many people, and they sold me
• 43:59
  Speaker 2: so much as can do.
• 44:00
  Speaker 1: So someone is under they annoying it close to you, whether.
• 44:03
  Speaker 2: Or not you are and as may you well to
• 44:05
  Speaker 2: help them so that they don't enjoy themselves, especially if.
• 44:09
  Speaker 1: When the unique to bring up the piping here. Now,
• 44:12
  Speaker 1: let me tell you why.
• 44:14
  Speaker 2: Importations happen and some of these two financial manifestations.
• 44:18
  Speaker 1: It's not just some time.
• 44:19
  Speaker 2: Because as giverish and jamboree by invisibly people, you have
• 44:24
  Speaker 2: to understand that the.
• 44:26
  Speaker 1: Language of God is power. When the power of God comes,
• 44:29
  Speaker 1: it doesn't put the same thing to everyone. For others,
• 44:32
  Speaker 1: he's breaking believer for them.
• 44:34
  Speaker 2: For others, he's breaking he For athers, he's restoring with
• 44:39
  Speaker 2: god less and prayer.
• 44:40
  Speaker 1: Leque is the power that will outside our calling, has
• 44:45
  Speaker 1: his right power and given us all things, all things resigned.
• 44:51
  Speaker 1: We think the power of love is the power of
• 44:54
  Speaker 1: God is released.
• 44:55
  Speaker 2: Many things happen at the same time, So don't trust
• 44:59
  Speaker 2: focus of the preach, go shouting on your knowledge much
• 45:02
  Speaker 2: more than that. You must over on your hand to
• 45:06
  Speaker 2: receiving and let for your on that yourvantages.
• 45:09
  Speaker 1: Don't you think you are good falling and people are
• 45:11
  Speaker 1: carrying you are bringing out your.
• 45:13
  Speaker 2: So show you must realize that something is happening within you,
• 45:17
  Speaker 2: and he must over your hands to receive it.
• 45:19
  Speaker 1: Are you ready now? The first issue a way to
• 45:23
  Speaker 1: think the united is an issue of dnay. This to coal,
• 45:26
  Speaker 1: delay is a shiit.
• 45:29
  Speaker 2: I got you yesterday that the setting of Golim is
• 45:33
  Speaker 2: gomium over time. Whatever is so, time has taken something
• 45:38
  Speaker 2: sign make it come from your mind.
• 45:40
  Speaker 1: But we think incu of you of God. The Bible
• 45:42
  Speaker 1: says God cannot only restore.
• 45:44
  Speaker 2: Things, but he can restore years, and I will restore
• 45:48
  Speaker 2: time when you live at daring man what he wants
• 45:53
  Speaker 2: is time, nothings. The greatest desire of man, whether I'm
• 45:58
  Speaker 2: known or not, is great because don't.
• 46:01
  Speaker 1: Matter what leaves you, if there is fine, it can compat.
• 46:06
  Speaker 1: But no matter what you have, if there is no time.
• 46:09
  Speaker 1: It is the way every or that finds is finding
• 46:13
  Speaker 1: where there is fine.
• 46:15
  Speaker 2: Let me tell you how to know the street of
• 46:17
  Speaker 2: delays and work in your life where and if the
• 46:20
  Speaker 2: only thing growing in your life is your age. If
• 46:24
  Speaker 2: the only thing growing in your life full age is because,
• 46:29
  Speaker 2: according to the thority of Scripture, the part of the
• 46:32
  Speaker 2: job you need as a shining light that shines at
• 46:35
  Speaker 2: my price.
• 46:36
  Speaker 1: And even unto the perfectly.
• 46:38
  Speaker 2: It is true that the devil can bring delay or
• 46:42
  Speaker 2: tends to come, which causes a small waste to try.
• 46:47
  Speaker 1: Now I'm going to pray.
• 46:48
  Speaker 2: As I refute that spait of delay and the close
• 46:52
  Speaker 2: two things will happen.
• 46:54
  Speaker 1: You will find out that people will be getting wrong.
• 46:56
  Speaker 1: Listen what you will help them so they don't injure themselves.
• 47:00
  Speaker 1: Bring them out both on the gas. I want to
• 47:03
  Speaker 1: command that seed because everything that is sort of punting
• 47:07
  Speaker 1: of God in most secret tonight is someone that who
• 47:10
  Speaker 1: end today not sure so their life, but for all
• 47:13
  Speaker 1: what a connected to you.
• 47:15
  Speaker 2: Now in the name of Jesus, with the Son of
• 47:17
  Speaker 2: the Living God, I stuck my hands try the message
• 47:20
  Speaker 2: of the drama, and I.
• 47:22
  Speaker 1: Could free up the tress the sweet of the day.
• 47:26
  Speaker 1: I commanded broken right now, I commanded driven right now.
• 47:30
  Speaker 1: You need to bring them out. I pred know preven
• 47:34
  Speaker 1: I rely three. Three from your testimony. The power of
• 47:39
  Speaker 1: that comes up with that. See in the name of
• 47:43
  Speaker 1: trees of the South of the Living I could free
• 47:47
  Speaker 1: under dress three. There fathy may see.
• 47:52
  Speaker 7: That the power of the rector.
• 47:57
  Speaker 1: Some of your friend is certainly he's setting a no.
• 48:02
  Speaker 1: Two pay has not the pas stuff for them? Before that?
• 48:07
  Speaker 4: Three?
• 48:08
  Speaker 1: I free an the fla apparent that back.
• 48:13
  Speaker 2: He's the name of us that to day of all
• 48:17
  Speaker 2: such to persan, now that today of all sust the sight.
• 48:24
  Speaker 1: Of the pa that is struck a right now even
• 48:28
  Speaker 1: chooses Si, even the chooses side that's name per I
• 48:44
  Speaker 1: need the same. So number two I want to pray
• 49:16
  Speaker 1: is a prayer of reservation. And I see that motion
• 49:19
  Speaker 1: probing on several people.
• 49:21
  Speaker 2: Levy, what this place would do is that everything that
• 49:25
  Speaker 2: left you that should not have gone by this adventing.
• 49:29
  Speaker 1: Where let im three with the shostack I three under
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  Speaker 1: players in the name of.
• 49:35
  Speaker 2: Chooses, I proe you have lost nations, the relationships.
• 49:43
  Speaker 1: Three coss and the count.
• 49:45
  Speaker 2: Three made that sire and that place that makes for
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  Speaker 2: reservation three and now shock t pree.
• 49:58
  Speaker 1: St that pray is the name of us.
• 50:02
  Speaker 2: They are happening their pay and don't say a dress her.
• 50:06
  Speaker 2: We're talking the part of the prection.
• 50:09
  Speaker 9: Let's let be the solection, the can they have.
• 50:12
  Speaker 1: Season every thing you are lost, letting me come to you.
• 50:17
  Speaker 1: I fut aside so London and that was the south.
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  Speaker 4: I'm certainly so I've stay so s.
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  Speaker 1: The santy financials to financials.
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  Speaker 2: Let let me that solution bring the neighbor seles Car
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  Speaker 2: shouting out, certain, let.
• 50:47
  Speaker 1: Let me the solection.
• 50:52
  Speaker 2: Reading this from the being there are funnily yeah, there's
• 50:56
  Speaker 2: not everything inside every opportunities do not like this.
• 51:04
  Speaker 1: But everything started clashing down, Francis way down. Relationships went down,
• 51:10
  Speaker 1: from next shop went down. I stand at the power
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  Speaker 1: of the heaviest week and I did that is a
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  Speaker 1: nothing like that prince come up panting for the salvation.
• 51:21
  Speaker 1: That that prince from a quanting for the salvation. REMI
• 51:30
  Speaker 1: when saw not pet somewhere the first meal that could.
• 51:34
  Speaker 2: That happened to me was that everything the donkey, that's
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  Speaker 2: what I'm looking for has been found.
• 51:43
  Speaker 1: That annoy thing is that can be course.
• 51:45
  Speaker 2: Everything that pray from its stress of assignment to the company.
• 51:58
  Speaker 1: Now I want to pray. I don't know how a
• 52:06
  Speaker 1: wit to do that.
• 52:07
  Speaker 2: Just pay for those in from sack for all of them, fronsact.
• 52:11
  Speaker 1: We have to play by this a.
• 52:13
  Speaker 2: Launching experience, strange reservations by the power that raised cries
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  Speaker 2: on the dead.
• 52:20
  Speaker 1: In the name of Chess, I sweep to you by
• 52:22
  Speaker 1: the ling.
• 52:23
  Speaker 2: And raised rises on the bed the grace of Christ
• 52:26
  Speaker 2: comes up money, I will pu.
• 52:29
  Speaker 1: The solvation in the name of change for some of
• 52:32
  Speaker 1: the living God. I don't know that this file that's
• 52:36
  Speaker 1: my wearing suits you. What do you do, my friend?
• 52:41
  Speaker 1: Where it is us your holy ministry. I want to
• 52:52
  Speaker 1: pray for you.
• 52:54
  Speaker 2: Where sincere man, Please on your barrass don't mean you
• 52:57
  Speaker 2: barras where sincere man. But there is so there are
• 53:00
  Speaker 2: so many things for you to learn and understand. But
• 53:03
  Speaker 2: in truth, the color of God is upon your life.
• 53:05
  Speaker 2: And you are being praying and crying that God will
• 53:07
  Speaker 2: annoint you. This is your heads and annoys you.
• 53:10
  Speaker 1: It's coming upon you.
• 53:11
  Speaker 2: You will shift into dimensions of the discrace and the
• 53:15
  Speaker 2: healing annoys it better grace now in the name of Jesus. Rice,
• 53:19
  Speaker 2: I clearly man that with this you will never be
• 53:22
  Speaker 2: the safe even by the power of the hood. Series
• 53:25
  Speaker 2: is sting into a new dimension in person. Praise upon
• 53:29
  Speaker 2: you access to the wisdom of the space in.
• 53:32
  Speaker 1: The margime of Jesus.
• 53:34
  Speaker 2: Rice, Madame, this woman wearing greed, Mama, something is coming
• 53:40
  Speaker 2: on you. I'm saying, like, oh, you're really born on
• 53:43
  Speaker 2: the head in the name of Jesus. It's pretty new
• 53:47
  Speaker 2: to a separation by the sweet of God. And God
• 53:50
  Speaker 2: is going to be cleaning place and mighty face even
• 53:53
  Speaker 2: in your life. In the name of Jesus Christ, who
• 53:57
  Speaker 2: is the son of the Living God.
• 54:00
  Speaker 1: For all those in fults.
• 54:01
  Speaker 2: I've been where you are blessed, and Jesus said you
• 54:04
  Speaker 2: should can't just return to your safe.
• 54:07
  Speaker 1: I want to minister the power of the Holy See.
• 54:09
  Speaker 1: That's why I want to do led away, not this year.
• 54:15
  Speaker 2: I believe that everyone who lays the name of Christ
• 54:19
  Speaker 2: should be free from any.
• 54:21
  Speaker 1: And all kinds of demonic inferences. Look at me, spills.
• 54:26
  Speaker 2: Weak that speeds are behind the tragedies and the eels
• 54:32
  Speaker 2: that are the lives of men.
• 54:34
  Speaker 1: And families believe for us. He said, I desire to
• 54:38
  Speaker 1: come to you, even I pall once and again for
• 54:42
  Speaker 1: sake and hate that this hit that families.
• 54:45
  Speaker 2: I want to pray some of you will novel and wonder.
• 54:48
  Speaker 2: And I tell you most of the things you wrote
• 54:50
  Speaker 2: a spray quest. Female's spirits work like an octopus. There
• 54:55
  Speaker 2: will put several aspects of your life.
• 54:57
  Speaker 1: And confusing what if you want under sa suits.
• 55:02
  Speaker 2: But when that's kid like your page on the name
• 55:04
  Speaker 2: of Chermus is taking out of the way.
• 55:10
  Speaker 1: I have seen what the power of God can do.
• 55:14
  Speaker 2: Over the months, and I can I've seen that despond
• 55:18
  Speaker 2: is a call when people are doing his sex free.
• 55:22
  Speaker 1: I am come his head that he may.
• 55:25
  Speaker 2: Have life, and that you have it more outbond than me.
• 55:28
  Speaker 2: It is a thing that comment comer for your speed
• 55:31
  Speaker 2: to feel that to you.
• 55:32
  Speaker 1: So now I want to break.
• 55:34
  Speaker 2: There are spells that are suffered wonder destinies of mine,
• 55:37
  Speaker 2: so serious accordances around your life that would not let
• 55:42
  Speaker 2: you go forward.
• 55:43
  Speaker 1: I want to break. I want to love. Why I
• 55:45
  Speaker 1: said another way, because I hear at the time of three.
• 55:49
  Speaker 1: I want him to shout the way Jesus. It is
• 55:53
  Speaker 1: a name that is a problem below the day, exultant
• 55:56
  Speaker 1: as a lot of Christ, and as to shout at
• 55:59
  Speaker 1: me every.
• 56:01
  Speaker 2: One thing that is not a crow, but sucree its
• 56:04
  Speaker 2: annumber of exactly such.
• 56:06
  Speaker 1: A sadd of the prison to theirs, that a fed
• 56:09
  Speaker 1: to set up the tree. But I could three under play.
• 56:15
  Speaker 9: That is the name of he that died on the athy,
• 56:18
  Speaker 9: a sert and a thort of trust, a.
• 56:21
  Speaker 2: Pre still set of the past, something the head of
• 56:25
  Speaker 2: the people as a shower from w twenty three, like
• 56:29
  Speaker 2: the coping of the world shop chellicle, I live now
• 56:33
  Speaker 2: I can.
• 56:33
  Speaker 1: Cont of three show that the treasons right true three
• 56:38
  Speaker 1: short treus. I froman deslevels now I command this study
• 56:47
  Speaker 1: release that person is now bring them by the mention
• 56:52
  Speaker 1: of the hempence.
• 56:53
  Speaker 4: I press that in.
• 56:55
  Speaker 1: Rep I command every activity of which stas and prances
• 57:01
  Speaker 1: is you to now releasing the sason.
• 57:05
  Speaker 4: I could turn that you agree.
• 57:11
  Speaker 7: The problem, I come and let that let peak.
• 57:17
  Speaker 9: Perfect in the d of Teta.
• 57:20
  Speaker 14: Nothing at every and ratus and organasis that start attain
• 57:26
  Speaker 14: us were people stocks and it's a done sets free
• 57:31
  Speaker 14: throughout free and tree.
• 57:33
  Speaker 1: I should tell about me.
• 57:35
  Speaker 4: I could turn a.
• 57:36
  Speaker 2: Resalage from a friction from me that from every from acts.
• 57:45
  Speaker 1: Thread about.
• 57:51
  Speaker 2: I do that that me sending the Lord is opening
• 57:55
  Speaker 2: my eyes and I'm seeing shades of people's parents you
• 58:00
  Speaker 2: and it is a symbol of your productivity.
• 58:03
  Speaker 1: I want to pray for you.
• 58:05
  Speaker 2: The pharaoh for is coming and bringing to pray the difference.
• 58:08
  Speaker 2: I'm seeing the number twenty one twenty one people. I'm
• 58:12
  Speaker 2: seeing that this fire is coming up with them right now.
• 58:15
  Speaker 2: I can fear the player where as you are that
• 58:19
  Speaker 2: the power that less priss for the dead.
• 58:21
  Speaker 1: I come up my confession. I come unless these.
• 58:26
  Speaker 2: Different action child be perfect perfect, have that be proper
• 58:32
  Speaker 2: is the name of treats.
• 58:33
  Speaker 1: Stand her three problems. He's the name of tap of
• 58:45
  Speaker 1: ride proper thing said.
• 59:26
  Speaker 2: That the next specially I'm reading your name is Sephally.
• 1:00:03
  Speaker 2: It's not someone with that name Stephaniely. It's a lot
• 1:00:06
  Speaker 2: one suspiciate you right now that Stephanie I'm saying is
• 1:00:10
  Speaker 2: well in red completely red?
• 1:00:11
  Speaker 1: Is that someone like that.
• 1:00:14
  Speaker 7: Expephally?
• 1:00:17
  Speaker 2: It don't come out that the spicture that you wanted
• 1:00:20
  Speaker 2: to sexepally.
• 1:00:23
  Speaker 1: I want to pray for you. What is says one
• 1:00:27
  Speaker 1: desays to all. I want to pu in the name
• 1:00:35
  Speaker 1: of Jesus, Chris, I think.
• 1:00:36
  Speaker 2: Rea declaim that every planting that is not of God,
• 1:00:42
  Speaker 2: by the power that race cries from the dead. I
• 1:00:45
  Speaker 2: degreeare declaim becomes one. And now I bring with them
• 1:00:49
  Speaker 2: and shall pay me in the name of Jesus. Wow,
• 1:00:55
  Speaker 2: I justo on life acause the mess I shouldn't say
• 1:00:59
  Speaker 2: this one soul I saw there not saying hoor of
• 1:01:03
  Speaker 2: me right now?
• 1:01:04
  Speaker 1: Just so the minist has sais lost life, and the
• 1:01:07
  Speaker 1: Lord is saying a season is coming to an end,
• 1:01:10
  Speaker 1: and a lot of city is hoping. I don't know
• 1:01:13
  Speaker 1: that is four. But in the name of Jesus. I'll
• 1:01:15
  Speaker 1: stretched my head by the power of the hold stay
• 1:01:18
  Speaker 1: if you so, in the name of Chesus Christ.
• 1:01:20
  Speaker 2: You know, one of the Mains's great for prayer, the
• 1:01:24
  Speaker 2: sweet of prayer and supplication, that grace after this God,
• 1:01:29
  Speaker 2: this up there in the name of Jesus, that place
• 1:01:31
  Speaker 2: of prayer and supplication is coming up all in the
• 1:01:35
  Speaker 2: name of Jesus. Rights how I do yet, I don't
• 1:01:39
  Speaker 2: know if they're saying woman here they call him my man, Grace?
• 1:01:43
  Speaker 1: Is there someone like that? I just had that. I
• 1:01:46
  Speaker 1: don't know if it's your daughter that this great looks like.
• 1:01:48
  Speaker 1: They call him crazy Grace. That's the house that the
• 1:01:51
  Speaker 1: mother of grace this is. There's someone like that. I
• 1:01:54
  Speaker 1: wanted to pray for you. I'm way to pray for
• 1:01:56
  Speaker 1: the six shop, but I just had that, and then
• 1:01:59
  Speaker 1: I'll pray for you. Who is Joel? Joel? I'm hearing
• 1:02:05
  Speaker 1: your name, Joel. Is there someone on such a name?
• 1:02:09
  Speaker 1: Let's don't tell like Jesus is yet Joel, Joel, my man,
• 1:02:26
  Speaker 1: my man, you and I pray for you.
• 1:02:35
  Speaker 2: Remember not the former things nor considerable things of O
• 1:02:39
  Speaker 2: the Lord himself, like he said, is really anything I've
• 1:02:43
  Speaker 2: seen the Lord. He someone right now I'm seeing someone
• 1:02:47
  Speaker 2: who is experience and signs of authorities. We're going to
• 1:02:49
  Speaker 2: pay for the see right now science of authritis. But
• 1:02:54
  Speaker 2: right now that day is living in the name of
• 1:02:56
  Speaker 2: Jesus Christ. That day is living right now in the
• 1:03:01
  Speaker 2: name of Jesus wife my man grace and said he
• 1:03:04
  Speaker 2: had that made again.
• 1:03:07
  Speaker 1: I presume that there might be a number of women.
• 1:03:10
  Speaker 1: What you would just stand by, kid and play for
• 1:03:12
  Speaker 1: the words who have him in the name of Jesus Christ.
• 1:03:18
  Speaker 1: This right here, someone is ready to shout loud or
• 1:03:22
  Speaker 1: not the anointed.
• 1:03:23
  Speaker 2: There, bring the person and bring the person. Just write
• 1:03:26
  Speaker 2: down the anointed. And also like Hied, they might be
• 1:03:31
  Speaker 2: shouting elsewhere.
• 1:03:32
  Speaker 5: For right here, my Deah, I.
• 1:03:53
  Speaker 1: Will worship being for.
• 1:03:56
  Speaker 4: Love for ad because it sold.
• 1:04:01
  Speaker 1: Shoot. I'm watching you forever, Love you forever.
• 1:04:12
  Speaker 4: His s.
• 1:04:18
  Speaker 7: I know.
• 1:04:20
  Speaker 1: Who is mother FA the long time as I fis.
• 1:04:40
  Speaker 4: Very love.
• 1:04:51
  Speaker 2: Sicient, not that I need to Jacks in the name
• 1:05:43
  Speaker 2: of Jesus are the plan. The Man of God was
• 1:05:46
  Speaker 2: one of the here. The moment that happens, the Lord
• 1:05:50
  Speaker 2: is ringing him and deliver.
• 1:05:51
  Speaker 15: Just one of you who's in front. Yet we can
• 1:05:54
  Speaker 15: already we get the sense the anointing. I just saw
• 1:05:57
  Speaker 15: an anointed calling for one of you who's in front
• 1:05:59
  Speaker 15: yet in the name of Jesus is the son.
• 1:06:01
  Speaker 1: Of the Living God. I could hear and the plan,
• 1:06:04
  Speaker 1: and let that be.
• 1:06:04
  Speaker 16: So for you, in the name of Jesus Christ. In
• 1:06:12
  Speaker 16: the name of Jesus Christ. In the name of Jesus Christ.
• 1:06:17
  Speaker 16: My attention is constructed there.
• 1:06:20
  Speaker 2: Please, I wanted to help the person who above God
• 1:06:25
  Speaker 2: comes upon right now.
• 1:06:28
  Speaker 1: I just saw, oh yeh being word just straight down before.
• 1:06:38
  Speaker 2: Let see.
• 1:06:48
  Speaker 1: Now was the name of Jesus.
• 1:06:49
  Speaker 2: I prepare for all of you who are out here,
• 1:06:52
  Speaker 2: made a lot pleases you are visits your.
• 1:06:53
  Speaker 1: Children in the name of Jesus Christ. Made the lock
• 1:06:58
  Speaker 1: and pass your children in the name of Jesus. I'm
• 1:07:02
  Speaker 1: hard to pray for the sea. Now twelve years first
• 1:07:10
  Speaker 1: single for the fruit of the work is that twelve years.
• 1:07:14
  Speaker 1: I'm seeing the number twelve twelve years. This on us
• 1:07:18
  Speaker 1: come out anyhow, Just let's us twelve years. A salvation
• 1:07:23
  Speaker 1: has come to you.
• 1:07:24
  Speaker 4: Who is that lesson?
• 1:07:25
  Speaker 1: Twelve years, twelve years. Let's celebrate Jesus. It's coming to
• 1:07:32
  Speaker 1: my head. I know you what he I know, Luscious,
• 1:07:49
  Speaker 1: I I know you are you.
• 1:08:03
  Speaker 2: Listen, I know you want.
• 1:08:10
  Speaker 1: Give me a.
• 1:08:13
  Speaker 7: I know want.
• 1:08:17
  Speaker 4: Three there, I want you.
• 1:08:25
  Speaker 1: Are need to play. I let's just well, I'm going
• 1:08:38
  Speaker 1: to ask us not listen. There are many of you
• 1:08:41
  Speaker 1: who are calling to profess.
• 1:08:45
  Speaker 2: He's going to the complex really as last complex from.
• 1:08:53
  Speaker 1: The back of the sea in Manchel and a place
• 1:08:57
  Speaker 1: it's going to wrestle upon you, Jerry. Doing music is
• 1:09:02
  Speaker 1: not just about saying is a special ass.
• 1:09:07
  Speaker 2: Some of you will draw songs from the rent of
• 1:09:09
  Speaker 2: the seas. Some of you will see a meno this
• 1:09:12
  Speaker 2: in the knights. Some of you who are instrumentalist will
• 1:09:15
  Speaker 2: lay your answer the nice and it will be a
• 1:09:18
  Speaker 2: different sound.
• 1:09:19
  Speaker 1: I do really there would be a mighty facts. It
• 1:09:22
  Speaker 1: doesn't matter what editorial. My god, I sound is coming.
• 1:09:27
  Speaker 2: Like a sweep of page, and I found this sound
• 1:09:32
  Speaker 2: that would be that a referee perpectic.
• 1:09:35
  Speaker 1: I repee, I will doing your speech. Return