Latest / INSIGHT FOR LIVING: Biblical Wisdom For Everyday Living / Pastor Chuck Swindoll | Insight for Living – After the Ache . . . Celebrate!, Part 1

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Pastor Chuck Swindoll | Insight for Living – After the Ache . . . Celebrate!, Part 1 · INSIGHT FOR LIVING: Biblical Wisdom For Everyday Living

• 0:07
  Speaker 1: You've been through it, the betrayal, the loss, the decision
• 0:11
  Speaker 1: you'd give anything to undo, and yet somehow, even years later,
• 0:15
  Speaker 1: the memory still stings. But what if God never intended
• 0:19
  Speaker 1: for you to stay in that place of pain? What
• 0:22
  Speaker 1: if the very thing that broke you was meant to
• 0:24
  Speaker 1: lead you to something worth celebrating Today? On Insight for Living,
• 0:29
  Speaker 1: Chuck Swindahl describes how God specializes in turning the worst
• 0:33
  Speaker 1: chapter of our lives into the most meaningful ones. From
• 0:37
  Speaker 1: his study of Esther, Chuck titled today's message after the ache, celebrate.
• 0:50
  Speaker 2: Most Christians seem to handle pain better than pleasure. For
• 0:54
  Speaker 2: some twisted and strange reason. We seem to do better
• 0:58
  Speaker 2: with hard days, with easy days, with tough times, rather
• 1:04
  Speaker 2: than times of relief and celebration and leisure. I'm sure
• 1:09
  Speaker 2: our critics would tell us that it is because of
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  Speaker 2: our consuming guilt. We simply cannot seem to reward ourselves
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  Speaker 2: for good times. Hard days and tough times we seem
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  Speaker 2: to handle well. Stress and anxiety we not only experience,
• 1:27
  Speaker 2: we tend to excuse times of reward, times of relief.
• 1:35
  Speaker 2: If we're honest with ourselves, we tend to keep those
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  Speaker 2: times to ourselves, because even though we may be among
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  Speaker 2: the few who can handle them, many of our friends cannot.
• 1:45
  Speaker 2: We tend to weep with those who weep much more
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  Speaker 2: easily than rejoice with those who rejoice, don't we. Most
• 1:54
  Speaker 2: folks I know who take a two week vacation tell
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  Speaker 2: me that it takes about a week to begin to
• 2:00
  Speaker 2: enjoy it. Often because we're so wound up we don't relax,
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  Speaker 2: And sometime it's because we have to take that long
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  Speaker 2: a time to give ourselves permission to enjoy the rewards
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  Speaker 2: of a long year of work well done. Deep within
• 2:18
  Speaker 2: our minds, there is sort of a bad news mentality.
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  Speaker 2: Have you noticed that about yourself? If someone says to
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  Speaker 2: you at church on a given Sunday, you know, I
• 2:27
  Speaker 2: want to talk to you before long about something that's
• 2:29
  Speaker 2: been on my mind for quite some time. Usually it's
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  Speaker 2: not a thought in your mind that says, oh, I'm
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  Speaker 2: sure he wants to tell me something real good. Often
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  Speaker 2: you find yourself saying, why don't you just tell me
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  Speaker 2: now so I don't have to worry about it for
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  Speaker 2: the next period of time. Or if someone says I've
• 2:46
  Speaker 2: written you a letter, you'll get it in a day,
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  Speaker 2: or two, you go, oh no. Rather than a letter
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  Speaker 2: of affirmation, we expect confrontation. Why are we like that?
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  Speaker 2: One author writes, the highest and most desire ourrable state
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  Speaker 2: of the soul is to praise God in celebration for
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  Speaker 2: being alive. Without perks, our lives are easily lost in
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  Speaker 2: the world of money, machines, anxiety, or inertia. Our poor,
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  Speaker 2: splendid souls, how they fight for food. They have forgotten
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  Speaker 2: how to request the little perks. Our hurried, stressful, busy
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  Speaker 2: lives are unquestionably the most dangerous enemy of celebrating life itself.
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  Speaker 2: Somehow we must learn how to achieve momentary slow downs
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  Speaker 2: and request from God a heightened awareness of the conception
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  Speaker 2: that life is a happy thing, a festival to be enjoyed,
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  Speaker 2: rather than a drudgery to be endured. Life is full
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  Speaker 2: of perks if we train ourselves to perceive them. As
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  Speaker 2: someone has said, one thousand tiny things from which one
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  Speaker 2: can weave a necklace of little pleasures for one's life.
• 4:06
  Speaker 2: Say what is the last time you would weave together
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  Speaker 2: a bright necklace from the little pleasures of life? Take Christmas,
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  Speaker 2: for instance. Some of you say, yeah, take Christmas. That
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  Speaker 2: would be a relief. I believe that if our focus
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  Speaker 2: were right, and if our attitude were right, not only
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  Speaker 2: would we enjoy the celebration of the day itself, we
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  Speaker 2: could even joy the busy times that lead up to it.
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  Speaker 2: You know, there are songs to sing, there are smells
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  Speaker 2: to smell. At Christmas time, there are sounds to hear
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  Speaker 2: we'll hear no other time of the year. My son
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  Speaker 2: was the other day saying to me, our youngest son, said,
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  Speaker 2: I don't mind the crowds. He said, these people that
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  Speaker 2: get all their stuff bought in September and October, they
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  Speaker 2: miss all the fun of the crowds. Thought, that is
• 5:00
  Speaker 2: a terrific attitude. What a great response. I heard a
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  Speaker 2: terrific story the other day of a hassled shopper who
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  Speaker 2: came into a busy department store and wormed her way
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  Speaker 2: to the cosmetic counter. And there was a busy saleslady
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  Speaker 2: gift wrapping one gift and waiting on two other ladies.
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  Speaker 2: And the gal looking for something said, rather hurriedly to
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  Speaker 2: the saleslady, say do you still have Elizabeth Taylor's passion?
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  Speaker 2: And the saleslady said, if I did, honey, would I
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  Speaker 2: be working here. How great it is to hear you laugh,
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  Speaker 2: How wonderful it is that God has given us joy
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  Speaker 2: rather than a life full of mourning, tears and sadness.
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  Speaker 2: I thought a lot about why we're like that. Why
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  Speaker 2: is it that we can even turn Christmas into a
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  Speaker 2: time of dread? I think, I know. I believe our
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  Speaker 2: focus is more on the past than on the future,
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  Speaker 2: and being negative by nature, being bad news people. By habit,
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  Speaker 2: we tend to pick out of the past the things
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  Speaker 2: that make us sigh and let them bleed into the
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  Speaker 2: present so that they color and stain are every day.
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  Speaker 2: When I look back into the past, and when you
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  Speaker 2: look back into the past, the things that make us
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  Speaker 2: sigh are four in number. People, events, circumstances, and decisions.
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  Speaker 2: There were people that we wronged. There were people who
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  Speaker 2: wronged us. There were occasions where conversations were held and
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  Speaker 2: we feel badly about what we said, or we are
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  Speaker 2: hurt within when we remember and how we've recorded them
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  Speaker 2: of the things that were said by those individuals. And
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  Speaker 2: because of the past and the sadness connected with wrong
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  Speaker 2: relationships or unhappy, unfulfilling, unproductive relationships, our present is marred
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  Speaker 2: because of people of the past. It was the same
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  Speaker 2: in the days of esther As. Though Jews look back,
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  Speaker 2: I'm sure many of them would say, it's Hayman. I remember,
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  Speaker 2: it's Haman's henchman, It's Hayman's sons, it's Hayman's followers. How
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  Speaker 2: miserable they have made our lives if they chose to
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  Speaker 2: do that, and they would sigh looking back into the past,
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  Speaker 2: and people who have made life miserable for us, who
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  Speaker 2: wouldn't sigh? Then there are events when we look back
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  Speaker 2: we don't remember the times of celebration, the great birthday parties,
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  Speaker 2: the fun things we attended, the joys of an evening
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  Speaker 2: around a fireplace, the pleasures of family together. You know
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  Speaker 2: what we remember? We remember earthquakes. Isn't it strange the
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  Speaker 2: even the newspaper brings up anniversaries for earthquakes. I've never
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  Speaker 2: been able to understand. Three years ago today we had
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  Speaker 2: a five point six shaker. I thought, so what, who
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  Speaker 2: needs to remember it was three years ago today? Forget it.
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  Speaker 2: We live through it, We'll be able to go on
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  Speaker 2: beyond it. But if we're not careful, the events of
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  Speaker 2: our lives that are negative will stick. It would be
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  Speaker 2: true in the days of Esther, and they would sigh
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  Speaker 2: the day the king wrote the edict, the day Hayman
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  Speaker 2: handed it out, the day the couriers came to our
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  Speaker 2: province and announced the Jews will die on the thirteenth
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  Speaker 2: of Adar, And don't you forget it. What a horrible event.
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  Speaker 2: And if they lived in the light of that event,
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  Speaker 2: their whole life would be negative, down, sad and sorrowful.
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  Speaker 2: Then there are circumstances, conversations, difficult jam situations we found
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  Speaker 2: ourselves in. Relational barriers could be true in Esther's day,
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  Speaker 2: and it would be true in our day, and we
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  Speaker 2: would sigh. Perhaps the worst of the four would be decisions.
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  Speaker 2: There isn't a person listening to me right now who
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  Speaker 2: hasn't made wrong decisions, who hasn't made a foolish decision,
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  Speaker 2: who hasn't gone too far or not far enough, who
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  Speaker 2: didn't step out on faith, or who called it faith
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  Speaker 2: and it wasn't faith, it was presumption. And you look
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  Speaker 2: back now through the perspective of the past number of years,
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  Speaker 2: and you see it as a wrong decision, or at
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  Speaker 2: least a weak one. And we're all hung up in
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  Speaker 2: today because we are snagged on the people and events
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  Speaker 2: and circumstances and the decisions of the past, none of
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  Speaker 2: which we can change. None, but the enemy of our
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  Speaker 2: souls continues to announce to us failures, wrongs, disappointments, disasters, calamities,
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  Speaker 2: And we try to put our lives together in this
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  Speaker 2: long tunnel called the present, we can't do it. Let
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  Speaker 2: me show you something from the Book of Philippians, chapter three,
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  Speaker 2: before we turn back to the ancient scroll of Esther
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  Speaker 2: yet again, and let me show you fourteen words from
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  Speaker 2: the New Testament that can make a difference. These are
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  Speaker 2: words that I call the secret of celebrating life. How
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  Speaker 2: do I do it? What does it require? This isn't
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  Speaker 2: that complicated, but it will require some mental discipline. I'm
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  Speaker 2: looking at Philippians three thirteen and fourteen, and there isn't
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  Speaker 2: a person listening right now who couldn't do better by
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  Speaker 2: applying what I'm going to read. In the middle of
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  Speaker 2: verse thirteen, we read forgetting what lies behind and reaching
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  Speaker 2: forward to what lies ahead. I press on there they
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  Speaker 2: are most of your accounting this. Make sure they're fourteen.
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  Speaker 2: When you finish that, please underline the words forgetting what
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  Speaker 2: lies behind. That's only part of it, reaching forward to
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  Speaker 2: what lies ahead. I press on. You know what that
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  Speaker 2: kind of philosophy will do to your whole life. It
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  Speaker 2: will turn you into a celebrant. You will find that
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  Speaker 2: you mourn and sigh less, and you laugh at life
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  Speaker 2: with God by your side. More, turn from Philippians three
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  Speaker 2: back to Esther chapter three. Will you do that? By
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  Speaker 2: now your Bible probably opens automatically to this old book
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  Speaker 2: that had gathered so much dust over the years. By
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  Speaker 2: now you remember the story of the book, how the
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  Speaker 2: plot thickened, how disaster seemed to be written across every
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  Speaker 2: Jewish life, how doom was spelled so clearly, so eloquent,
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  Speaker 2: and how God changed the events to turn wrong into right.
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  Speaker 2: I'm reading from Esther three, locate verse six, and let's
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  Speaker 2: begin about the middle of the verse three six. Therefore,
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  Speaker 2: Hayman sought to destroy all the Jews, the people of Mordecai,
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  Speaker 2: who were throughout the whole kingdom of a Hazuaris in
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  Speaker 2: the first month, which is the month Nissan, in the
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  Speaker 2: twelfth year of King a Hazuaras now circle this next
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  Speaker 2: word poor, that is, the lot was cast before Haman
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  Speaker 2: from day to day, from month to month until the
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  Speaker 2: twelfth month, that is the month of our sounds a
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  Speaker 2: little bit of vague, a little oblique. Let me explain.
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  Speaker 2: You may recall when Haman was trying to decide when
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  Speaker 2: to carry out his plot to exterminate the Jews. He
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  Speaker 2: relied on an ancient custom of casting lots. A lot
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  Speaker 2: was called in those days poor pure, and in the
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  Speaker 2: casting of the lots in some strange manner. As a
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  Speaker 2: result of continuing the process, he came upon a date,
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  Speaker 2: the thirteenth of a are. What interests me is not
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  Speaker 2: only the date, but the name of the lot poor.
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  Speaker 2: Let's take a little excursion in linguistics. Let me help
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  Speaker 2: you with this. In English, we pluralize a word by
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  Speaker 2: adding s or es, most often in Hebrew and its
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  Speaker 2: sister language Aramaic, a singular term is turned into plural
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  Speaker 2: by adding im. The English word for angel is cherub.
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  Speaker 2: The Hebrew plural for cherub is not cherubs, but cherubim.
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  Speaker 2: Seraph is another kind of angel, and the plural for
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  Speaker 2: seraph is not Seraph's, but Seraphim. The god Baal is
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  Speaker 2: sometimes proliferated through the Old Testament in multiple forms, and
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  Speaker 2: that's called not bales but Balim by alim for plural,
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  Speaker 2: So if we were to pluralize poor and make the
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  Speaker 2: lot represent lots plural, it would be Purim Purrem. He
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  Speaker 2: decided that there would be the final death knell on
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  Speaker 2: the Jews on a certain day. Locate verse thirteen of
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  Speaker 2: this third chapter. Letters were sent by couriers to all
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  Speaker 2: the King's provinces to destroy, to kill, to annihilate all
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  Speaker 2: the Jews, both young and old, women and children, in
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  Speaker 2: one day, the thirteenth day of the twelfth month month,
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  Speaker 2: the month of Ar, to seize their position as plunder.
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  Speaker 2: What is interesting, and you know the story now, is it?
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  Speaker 2: Between the third and the ninth chapter, the tables were turned,
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  Speaker 2: Haman was captured in all of his anti semitism and murder,
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  Speaker 2: and the queen's heart won the king's mind, and the
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  Speaker 2: King made the decision not only to kill Hayman, but
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  Speaker 2: to wipe the slate clean and to remove the dread
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  Speaker 2: of the Jews from the Jews. And so this day
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  Speaker 2: of the thirteenth of Adar, which is their last month
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  Speaker 2: of the year, was turned from mourning in sadness to
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  Speaker 2: a time of celebration. As a matter of fact, when
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  Speaker 2: you turn to chapter nine. Turn please, you'll discover that
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  Speaker 2: on the thirteenth of Adar, they, rather than being killed,
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  Speaker 2: turned tables on their enemies and annihilated many of them.
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  Speaker 2: Verse sixteen, chapter nine. The rest of the Jews who
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  Speaker 2: were in the king's provinces assembled to defend their lives
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  Speaker 2: and rid themselves of their enemies and kill seventy five
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  Speaker 2: thousand of those who hated them. But they did not
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  Speaker 2: lay their hands on the plunder this was done. Look
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  Speaker 2: at this on the very day they were originally to
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  Speaker 2: have died. And in honor of this remarkable switch of events,
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  Speaker 2: they declared a day of celebration, which you anticipate, was
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  Speaker 2: named Perim, or the Feast of Purim, as we call
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  Speaker 2: it today, and to this day it is still celebrated
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  Speaker 2: by the Jews. To this day, what was once going
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  Speaker 2: to be their death turned and became their future, their celebration.
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  Speaker 2: Vance Havner, the evangelist wrote a little book entitled It
• 17:05
  Speaker 2: is Toward Evening, and in it he tells the unforgettable
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  Speaker 2: story of a little town in Alabama that made its
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  Speaker 2: living raising cotton. One year, as the cotton was growing
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  Speaker 2: and it appeared to be a bumper crop, the bull
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  Speaker 2: weavil invaded, devastated the crop, and destroyed the economy of
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  Speaker 2: that little town in Alabama. Farmers, however, are an ingenious lot,
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  Speaker 2: and they were determined not to just simply sit back
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  Speaker 2: and move into the poorhouse. One of the farmers got
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  Speaker 2: the idea of planting peanuts instead. Weevils don't like peanuts.
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  Speaker 2: And another decided to plant yet another produce, and others
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  Speaker 2: still others, and before long, bumper crops of these began
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  Speaker 2: to bring the economy back to what later came to
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  Speaker 2: be known as enterprise Alabama. I think that's significant. And
• 18:05
  Speaker 2: do you know what they did well? They erected a
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  Speaker 2: monument to the bold weevil. It's there to this day.
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  Speaker 2: Vance Havner writes, all things work together for good to
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  Speaker 2: the Christian, even our bul weavil experiences. Sometimes we settled
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  Speaker 2: into a humdrum routine as monotonous as growing cotton year
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  Speaker 2: after year. Then God sends the bold weavil he jolse
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  Speaker 2: us out of our groove, and we must find new
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  Speaker 2: ways to live. Financial reverse is great, bereavement, physical infirmity,
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  Speaker 2: loss of position. How many have been driven by trouble
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  Speaker 2: to be better husbandmen and to bring forth far finer
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  Speaker 2: fruit from their souls. The best thing that ever happened
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  Speaker 2: to some of us was the coming of our bul Weavil,
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  Speaker 2: that we might still have been a cotton sharecropper. I'm
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  Speaker 2: speaking to people today, all of whom could raise up
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  Speaker 2: your own monument to the bull weavil. It invaded your life,
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  Speaker 2: it took your joy, It had the audacity to come
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  Speaker 2: without invitation and probably by surprise, and it devastated your
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  Speaker 2: faith at the time you were cut down the size
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  Speaker 2: the lot was cast. But your problem is you haven't
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  Speaker 2: yet built your monument. You haven't established perim. You're feasting.
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  Speaker 2: You're still living in the sigh and the pain of
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  Speaker 2: all the sadness that comes over you when you remember
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  Speaker 2: the brokenness. That's what this is about. This isn't a
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  Speaker 2: story about some ancient feast, not just that. It is that,
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  Speaker 2: but it's so much more. God has given us his word,
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  Speaker 2: not to teach us dates and Hebrew words. He's given
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  Speaker 2: us his word to reconstruct our lives, to build monuments
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  Speaker 2: where we once wept and bled and some died, where
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  Speaker 2: lives were hurt and hearts were hardened, and we were devastated.
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  Speaker 2: But forgetting that which lies behind, and moving toward that
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  Speaker 2: which lies ahead. This is the way to press on.
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  Speaker 2: Don't just forget the pass Don't just with the passing
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  Speaker 2: of your hands say oh yeah, it was awful. Build
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  Speaker 2: a monument, celebrate the feast, pass along the lessons that
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  Speaker 2: led to the maturity and the changes that were so
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  Speaker 2: essential in your life and so different from when you
• 20:54
  Speaker 2: were just a cotton sharecropper. But I read verses seventeen
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  Speaker 2: ten and nineteen. I read about a people who decided,
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  Speaker 2: let's name this day a day for a holiday. Let's
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  Speaker 2: call it Purim, which could be translated in your face Hayman,
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  Speaker 2: or something like that, here's to you Hamon, here's to
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  Speaker 2: our God. Look at seventeenth's wonderful. All this annihilation of
• 21:30
  Speaker 2: the enemies was done on the thirteenth day of the
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  Speaker 2: month Are and on the fourteenth day they rested. Of course,
• 21:37
  Speaker 2: they made it a day of feasting and rejoicing. How appropriate.
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  Speaker 2: The Jews who were in Susa assembled on the thirteenth
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  Speaker 2: and the fourteenth day of the same month. They rested
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  Speaker 2: on the fifteenth day. Took them a little longer to
• 21:48
  Speaker 2: kill their enemies, and they made it the day of
• 21:50
  Speaker 2: feasting and rejoicing. How appropriate, how good. Therefore, the Jews
• 21:56
  Speaker 2: of the rural areas who live in the rural towns
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  Speaker 2: make the fourteenth day of the month at Art a
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  Speaker 2: holiday for rejoicing and feasting and sending portions of food
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  Speaker 2: to one another. One of the early Christmas times. They
• 22:08
  Speaker 2: wrap up gifts and send them to friends, especially to
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  Speaker 2: the poor.
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  Speaker 1: What a picture a people who should have been buried
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  Speaker 1: instead through a party, and not just any party, feasting, rejoicing,
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  Speaker 1: gifts to neighbors, gifts to the poor. The title of
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  Speaker 1: today's message is after the ach celebrate. This is Insight
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  Speaker 1: for Living. Stay with us because Chucks mndall has some
• 22:43
  Speaker 1: important closing thoughts for you in just a moment.
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  Speaker 2: First.
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  Speaker 1: Insight for Living has assembled a variety of Bible study
• 22:49
  Speaker 1: tools for this series on Esther. In fact, there's a
• 22:52
  Speaker 1: special bundle that includes the Searching the Scripture's Bible study workbook,
• 22:57
  Speaker 1: a full length biography of Esther written by Chuck, and
• 23:00
  Speaker 1: the complete collection of twelve sermons on CDs. Chuck Study
• 23:04
  Speaker 1: and Esther concludes on Tuesday, June ninth, So get in
• 23:07
  Speaker 1: touch right away by going to insight dot org. Slash
• 23:11
  Speaker 1: offer or give us a call at eight hundred seven
• 23:15
  Speaker 1: seven to two eighty eight eighty eight. Here's Chuck.
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  Speaker 3: I've been reading the Bible my entire life, and I
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  Speaker 3: mean that literally, from childhood until now, through seminary, through
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  Speaker 3: decades of preaching, through every season life has thrown at me.
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  Speaker 3: I have never once opened my Bible and walked away empty,
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  Speaker 3: not once. You know why, because this book is inexhaustible.
• 23:44
  Speaker 3: There is always more, always deeper, always something that stops
• 23:49
  Speaker 3: you cold and makes you whisper. I never saw that before.
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  Speaker 3: But here's another important fact. The Bible is not simply
• 23:57
  Speaker 3: a collection of wise writeing randomly sorted into a thick,
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  Speaker 3: ancient volume that misses the whole point completely. Every book,
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  Speaker 3: from Genesis to Revelation, is telling one's story, one magnificent, unfolding,
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  Speaker 3: breathtaking story. And at the center of that story is
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  Speaker 3: a person, Jesus Christ, his life, his death, his resurrection.
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  Speaker 3: The thread of the Cross is woven through the entire
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  Speaker 3: tapestry of scripture, and it all boils down to three days,
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  Speaker 3: three days that changed everything, the death of Jesus on
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  Speaker 3: the cross, bearing the full weight of human sin, his burial, silent, sealed, finished,
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  Speaker 3: and then the third day, empty tomb, folded, grave clothes.
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  Speaker 3: He is not here, he has risen. That's it. That's
• 24:57
  Speaker 3: the whole story. That's the Cross Proclaim, and that is
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  Speaker 3: the beating heart of Insight for Living. June thirtieth is
• 25:06
  Speaker 3: almost here. Would you give generously so that the most
• 25:10
  Speaker 3: important story ever told keeps traveling?
• 25:14
  Speaker 2: The world is waiting.
• 25:16
  Speaker 3: Give today, Give generously, Give joyfully.
• 25:21
  Speaker 2: It matters more than you know.
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  Speaker 1: As Christians, we are caretakers of God's story, and today
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  Speaker 1: we're inviting you to join Chuckswindall and the entire team
• 25:31
  Speaker 1: here at Insight for Living on this sacred responsibility to
• 25:34
  Speaker 1: proclaim the Cross. Here's how to get in touch. Call
• 25:38
  Speaker 1: us at eight hundred seven seven to two eighty eight
• 25:41
  Speaker 1: eighty eight, or go online to Insight dot org slash donate.
• 25:47
  Speaker 1: To express our gratitude for your partnership, we'd like to
• 25:50
  Speaker 1: send you a brand new booklet that Chuck's written, called
• 25:52
  Speaker 1: The Cross We Proclaim. In it, Chuck returns to the
• 25:56
  Speaker 1: ancient words of the apostle Paul and asks a searching question,
• 26:00
  Speaker 1: have you truly come to grips with the message of
• 26:03
  Speaker 1: the Cross, not as a doctrine to affirm but as
• 26:06
  Speaker 1: a transforming reality to live by. The booklet is yours
• 26:10
  Speaker 1: when you make a gift to support the ministry of
• 26:13
  Speaker 1: Insight for Living. To send a contribution in the mail,
• 26:16
  Speaker 1: just address your envelope to Insight for Living post Office
• 26:20
  Speaker 1: box five thousand, Frisco, Texas, seven, five oh three four.
• 26:26
  Speaker 1: That's post Office box five thousand, Frisco, Texas, seven, five
• 26:31
  Speaker 1: oh three four. You can also call us at eight
• 26:35
  Speaker 1: hundred seven seven to two eighty eight eighty eight, or
• 26:38
  Speaker 1: give online at Insight dot org slash donate. Are you
• 26:51
  Speaker 1: trying hard to suppress a bad memory?
• 26:53
  Speaker 2: I'm Bill Meyer.
• 26:54
  Speaker 1: Chuckswndaul describes how to transform your worst moments into memorable
• 26:58
  Speaker 1: ones Friday on Insight for Living. The preceding message after
• 27:06
  Speaker 1: the ach Celebrate was copyrighted in nineteen eighty nine, nineteen ninety,
• 27:11
  Speaker 1: nineteen ninety seven, two thousand and five, twenty eighteen, and
• 27:15
  Speaker 1: twenty twenty six, and the sound recording was copyrighted in
• 27:18
  Speaker 1: twenty twenty six by Charles R. Swindall Incorporated. All rights
• 27:22
  Speaker 1: are reserved worldwide. Duplication of copyrighted material for commercial use
• 27:27
  Speaker 1: is strictly prohibited.