Latest / Talk to Prince Show - Solving World's Problems / Prince Israel Zaar on: Glory Be To Peacemakers. You're That Peace.

Transcript

Prince Israel Zaar on: Glory Be To Peacemakers. You're That Peace. · Talk to Prince Show - Solving World's Problems

0:00
Speaker 1: Mhm h peace. Peace is a fragile Peace is necessary
0:15
Speaker 1: mm hmm. Peace is humanistic, Peace is the civilized perspective.
0:26
Speaker 1: Peace is the moral high ground. Peace is the emblem
0:34
Speaker 1: of justice. Peace is the anchor of fairness. Peace it's
0:50
Speaker 1: the purpose of humanity and peace. It's justification for reasonableness.
1:08
Speaker 1: But at the same time, peace is fragile. The fragility
1:16
Speaker 1: of peace like an egg, like life itself. It's that
1:27
Speaker 1: thing that we must hold so dear, I almost do
1:31
Speaker 1: everything to protect, must do everything to make sure that
1:38
Speaker 1: it's safe, almost do everything to make sure that they
1:46
Speaker 1: negotiating Paris stick to the deal. Let's stick to the deal.
1:59
Speaker 1: A ti arms When humanity needs space after a quarrel, fight,
2:06
Speaker 1: a conflict, an excursion, or a war, humans become exhausted,
2:19
Speaker 1: weapons are depleted, Officers are tired, the military is exhausted,
2:34
Speaker 1: and there is no goal anymore. Once the war goes on,
2:41
Speaker 1: even the purpose and the objectives or the goal or
2:48
Speaker 1: the strategy, it gets mixed up into just crossing humanity,
2:58
Speaker 1: just killings and demolition and bombs, and just one day
3:03
Speaker 1: the building is demolished and humans die, so many are injured,
3:09
Speaker 1: and the stories are pained, So the truth is never told,
3:14
Speaker 1: and day in, day out, and the question becomes why
3:19
Speaker 1: should they continue? What has not been done yet? People
3:25
Speaker 1: have been killed, infrastructure has been demolished, military targets have
3:34
Speaker 1: been obiterary to it. And what more can you do
3:44
Speaker 1: to say enough is enough? Just keep killing Pennan series,
3:52
Speaker 1: just Troyal Lives, just try and civili infrastructure. Just keep
3:58
Speaker 1: killing the weak to make a point? What point can
4:02
Speaker 1: that be? The beginning to the war? Got the strategy,
4:06
Speaker 1: got the purpose? Got the call? I say time on again,
4:12
Speaker 1: after the first twelve days of every war. If the
4:16
Speaker 1: objectives are not mad, call the quid sake negociations over. Else.
4:24
Speaker 1: We just keep killing humans, blowing up bridges and destroying refineries,
4:30
Speaker 1: and we just keep destroying humans, infrastructure, civilian infrastructure. And
4:37
Speaker 1: they show all this on TV, people see it on
4:40
Speaker 1: the media, and the world gets question, what is our humanity?
4:46
Speaker 1: What's our decency? What's our morality? Where's our legality? What's
4:51
Speaker 1: our authority? The moral higher ground? Where's the law? That's
4:57
Speaker 1: our conscience? Does meant to be civilized human? When those
5:03
Speaker 1: trash holds are passed? There is nothing mess, just masculine nothing, more.
5:15
Speaker 1: It's upon this purpose that wise say it and say
5:19
Speaker 1: let's stop this, let's have a reasonable cease fire, had
5:24
Speaker 1: some negotiations, and then put an end to the war.
5:30
Speaker 1: That's the tralection of the American President. You can't say
5:35
Speaker 1: what you like about the American president. He knows when
5:39
Speaker 1: enough is enough. And he did his best in the war.
5:46
Speaker 1: In the war excursion, they tried everything. He did everything
5:52
Speaker 1: for the sake of America. He did everything for the
5:54
Speaker 1: said of the gods, did everything for the sake of Israel.
5:59
Speaker 1: But the victim or the loser in this world, the
6:01
Speaker 1: person that's going to it's the political high ground that
6:04
Speaker 1: the president is losing back at home and back with
6:09
Speaker 1: the base because they're based on that war. We do
6:15
Speaker 1: not like war because we know what war does. Nobody wins.
6:22
Speaker 1: Women becomes subjective and relative. So if something is subjective
6:29
Speaker 1: and relative, what's the point of killing so many people,
6:33
Speaker 1: I'm losing so much property and infrastructure. What's the point vincitiveness? Anger, hate, saddism, narcissism, buyers, envy, jealousy, cruelty,
6:48
Speaker 1: in humanity, indecency, a party. What is it that just
6:52
Speaker 1: makes keep going with the war. It's a concept that
6:56
Speaker 1: somebody has something to gain, that people are going to
6:58
Speaker 1: gain economically. China can economically, or India they don't. They
7:04
Speaker 1: don't fight any major war. You don't see China fighting
7:08
Speaker 1: any war. So the concept that must go to war
7:11
Speaker 1: to make money or it's a strategy to make money.
7:14
Speaker 1: I don't know what type of money is that. That's
7:16
Speaker 1: what they call blood money. I must use pay blood
7:20
Speaker 1: for fiat? Why speed blood for fiat? The stock goes up,
7:27
Speaker 1: people make money. The stock goes down, people make money.
7:30
Speaker 1: And this the system can paint more money with inflation.
7:34
Speaker 1: So why why kill a lot of humans when the
7:40
Speaker 1: resources in itself that that that that money, or that
7:43
Speaker 1: gains it is subject to fluctuation, to stack inflation or
7:49
Speaker 1: inflation or recession or depression. What's the point? That's why
7:56
Speaker 1: I give piece of a chance, give peace a chance
8:01
Speaker 1: once of proving your point. And you know withy you
8:06
Speaker 1: that going forward makes no difference. It takes courage and
8:12
Speaker 1: wisdom and bravery and strength and power and mind to
8:20
Speaker 1: call for peace. Peace is never a weakness. Peace is
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Speaker 1: always strength. Peace come from the reasonable minds, from the
8:32
Speaker 1: humble minds, from intelligent minds. Peace come from those moral
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Speaker 1: high ground with intellect and reason and rationality and compassion
8:47
Speaker 1: and sympathy. This time, see these innocent people in the street,
8:51
Speaker 1: you know, when bomd this building, who might want to
8:54
Speaker 1: kill one bad guy and maybe ten innocent people die,
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Speaker 1: women and children? What did they do to deserve that?
9:02
Speaker 1: It just happened to annoy any by their own price.
9:06
Speaker 1: The numbers at war are hardly enemies combatants. The numbers
9:13
Speaker 1: of war are mostly innocent citizens, mostly women and children.
9:21
Speaker 1: We're just bystanders, people that got nothing to do with
9:25
Speaker 1: the war. So why are you killing those people? And
9:29
Speaker 1: we're lashing out because we are losing. Oh we're killing
9:33
Speaker 1: all of humans? Make ups stronger? In what war? Does
9:37
Speaker 1: that happen? But the Europeans don't want that, The Asians
9:41
Speaker 1: don't want people dying for nothing. The Africans will not
9:45
Speaker 1: support that. Americans will not stomach that. The merely Eastant
9:51
Speaker 1: people are not support that. The Americans were not suppert that,
9:57
Speaker 1: Canadians will not support that. Australians when not su there's
10:04
Speaker 1: no one plan. I heard. When people sit and watch
10:08
Speaker 1: innocent people being killed and it looks like country strong.
10:12
Speaker 1: You cannot be strong and killing innocent people sometime I
10:15
Speaker 1: be psychopathic or we don't know what that means, or
10:19
Speaker 1: anti humans, or just having that happiness seeing innocent people die.
10:26
Speaker 1: But what can that be? Because the enemy is always hide.
10:32
Speaker 1: The combatants hide some hiding caves they know to each
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Speaker 1: time the bomb goes up. The numbers are innocent people.
10:39
Speaker 1: But what they do they count? Are you're counting in
10:43
Speaker 1: nonsense people dying? How does that give you satisfaction? That
10:48
Speaker 1: does that mean you're winning? Are you killing on sent people?
10:53
Speaker 1: Are killing children or women or bystanders? Make you feel
11:00
Speaker 1: good or to do those numbers? Is it a called
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Speaker 1: of death or a plot called a satistic called affective
11:20
Speaker 1: called full of vengeance? That the more you kill, the
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Speaker 1: more you feel happy, and when you know you're not
11:27
Speaker 1: killing the enemies because those enemies are difficult to get,
11:34
Speaker 1: just as the weapons of the enemies are difficult to get.
11:37
Speaker 1: The height distincts underground, they pop out, they destroy, they
11:44
Speaker 1: go back in their caves. These guys live under the ground,
11:52
Speaker 1: they live on another ground. So you're bombing the surface.
11:57
Speaker 1: You know. Secondly, you are killing and saying people. That's
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Speaker 1: why I take a reasonable good human or good humans
12:10
Speaker 1: to say that let's put an end to this, because
12:13
Speaker 1: we have seen enough. You know she money to give
12:18
Speaker 1: your benefit of the doubt. If you want to fight
12:21
Speaker 1: the war, go in and get out. Do what you
12:25
Speaker 1: want to do, and get out. And when you get
12:29
Speaker 1: in and you see that you can achieve your goals,
12:34
Speaker 1: be happy with what you get and get out and
12:37
Speaker 1: live to fight another die if you need to fight
12:40
Speaker 1: at all, as we have seen several times, not unless
12:47
Speaker 1: the manual enemy and push people to the wall. It
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Speaker 1: gets something in return. When she must have nothing lose,
13:02
Speaker 1: they can't fight and die. When humans believe they no
13:06
Speaker 1: matter what they do, they will be bumped and killed,
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Speaker 1: they canly fight and die. And the honored as Mattias
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Speaker 1: as a particular culture. When you're dealing with humans who
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Speaker 1: glorify death. If you kill somebody's mom and dad and
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Speaker 1: sisters and brothers and friends and in laws. If you
13:40
Speaker 1: destroys somebody's family, and you destroyed the source of food,
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Speaker 1: the source of water, source of electricity, and you blow
13:50
Speaker 1: up their bridges, you burn their scourse, destroy their hospitals,
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Speaker 1: burn their church or their mask or their senegal, destroy
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Speaker 1: their farms, destroy their factories, destroy their business, it says,
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Speaker 1: destroy their faces, what do they have life? When you
14:12
Speaker 1: keep fighting these people that have destroyed them at the
14:15
Speaker 1: lever and they're still fighting, what else can you do?
14:21
Speaker 1: There's something they call escalation escalation Dominos, there's something called
14:29
Speaker 1: guerrilla warfare or asymmetric warfare or horizontal escalation. Once you
14:42
Speaker 1: reduce something to ashes, what else you want to do?
14:47
Speaker 1: You want to keep bombing the ashes? It's not a bomb.
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Speaker 1: Targets are not necessary. That would make it look bad.
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Speaker 1: Humans can take that much. Humans can't take that carnage.
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Speaker 1: Humans can support setting humans that must to commit atrocities.
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Speaker 1: At a point in time, humans don't want to do
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Speaker 1: it anymore. You don't want to do it anymore because
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Speaker 1: they see there is no end to it and nothing
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Speaker 1: is coming out. It mays we just keep killing and
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Speaker 1: destroying the first structures or civilia, so that just become
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Speaker 1: you Itally, the tally of a day becomes how many
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Speaker 1: people do we care? How many how many? How much
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Speaker 1: destruction do were there? How many people do we care?
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Speaker 1: How much destruction the were there? And how much outrage
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Speaker 1: are we getting? You kill it demolished, you get outrage,
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Speaker 1: and the killing just keep mounting. They want to start
15:55
Speaker 1: to kill humans, and humans become statistics or numbers. You
16:00
Speaker 1: don't really don't have human feeling anymore. You won't just
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Speaker 1: want to kill more. But what is that? I don't
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Speaker 1: use the name of a country, or the name of
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Speaker 1: a religion, or the name of a political party to
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Speaker 1: common atrocities against humanity. We know when atrocity is atrocities,
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Speaker 1: no matter our political affiliation, no matter our national affiliation,
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Speaker 1: no matter our ideological background, no matter what religion or
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Speaker 1: the god that we believe in, no matter what civil
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Speaker 1: or our civilization, or what it means to be dignified
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Speaker 1: more a human being, we know atrocity is what it is.
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Speaker 1: Or you're killing children and women and des trying infrastructures
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Speaker 1: and clutching a head to give reasons why you destroy it.
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Speaker 1: Or he burned a bridge. That the bridge, the enemies
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Speaker 1: passed on that bridge. You have people pass on the
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Speaker 1: bridge the bridge were not men for those enemies. They
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Speaker 1: happened to pass on it. So if you burned the bridge,
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Speaker 1: he burned me civilization, He retard to people. But those
17:28
Speaker 1: are illegal, those are illegal, those are immoral, those are indecent,
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Speaker 1: those are acts of indignity, of immorality, and indocency. There's
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Speaker 1: are acts of cruelty and savagery and brutality and reckless
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Speaker 1: disregard for the lives of humans. No matter what we sigh,
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Speaker 1: no matter how with pain it, no matter how intelligent
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Speaker 1: we can justify that. No matter our equal chambers, no
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Speaker 1: matter our indoctrination, no matter our orthodoxy, No matter what
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Speaker 1: we sinsor our people, No matter we silence the voices
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Speaker 1: or press and depressed or surprise the voices of the people,
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Speaker 1: we cannot supprise the good in us, the fundamental in
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Speaker 1: finess in us, that spiritual that don't hurt in us,
18:28
Speaker 1: don't kill in us, and children don't kill in US,
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Speaker 1: and women don't demolish civil infrastructure. How can attack water
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Speaker 1: and energy and food? How can you take out the
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Speaker 1: things that gives life? How can you bomb hospitals our
18:50
Speaker 1: schools that students say to study mat our victory victory
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Speaker 1: is that I cannot be a victory. It's in the
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Speaker 1: victory destroying military installations, everything linked to the military, desjoy
19:04
Speaker 1: the military itself. And once those calls are accomplished, then
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Speaker 1: people say peace, for life to continue, for business to continue.
19:17
Speaker 1: But there are those who like to be in perpetual wars.
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Speaker 1: They are for political reasons or what we've done now
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Speaker 1: that they just want to be in war. They just
19:26
Speaker 1: want humans to be dying. They just want crisis to
19:31
Speaker 1: go on. They just want people to keep suffering. One
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Speaker 1: thing with America, Americans is not about that. And the
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Speaker 1: greatness of our leadership and the greatness of our president,
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Speaker 1: It's not about that. Americans don't want innocent kids to die.
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Speaker 1: Americans don't want innocent women to die. Americans don't want
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Speaker 1: civilian first structures to be destroyed. And Americans want their
20:03
Speaker 1: leadership to go to a war on excursion and follow
20:06
Speaker 1: the timeline they gave and do the damage you want
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Speaker 1: to do for whatever reason that is, and call it quit.
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Speaker 1: The patience of an American American people cannot keep, cannot
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Speaker 1: keep indescenset any morality and crueties because Americans are good people.
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Speaker 1: Americans are decent people. Americans are intelligent people. Americans knows
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Speaker 1: when Americans know when enough is enough. American Americans know
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Speaker 1: in that threshhold of tolerance is past. They don't use
20:41
Speaker 1: the name of American common ill. You don't use the
20:44
Speaker 1: name the good name of America and tannish it when
20:50
Speaker 1: the power is given to the under, dignities given to
20:53
Speaker 1: the under respect, it's given to the It has limits,
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Speaker 1: it has limits. That's why it's wise to say peace.
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Speaker 1: That's American way. Major major wars were resolved by America.
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Speaker 1: We know when together and do the damage, and no
21:15
Speaker 1: where enough is enough. If you don't know when and
21:18
Speaker 1: others enough, they're going to do more evil can and
21:22
Speaker 1: do more harm. At the point in time there must
21:25
Speaker 1: be that mora code and more conscience that you cannot
21:31
Speaker 1: cross as the human mind, the human being itself is lost,
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Speaker 1: so she becomes not thing called peace p e A
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Speaker 1: c A peace, the thing that brings reasonable heads together,
21:58
Speaker 1: the thing that brings brings nations together. After all the
22:03
Speaker 1: outcry from philosophers, from pope, from intellectuals, even from politicians,
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Speaker 1: from businesses, from religious leaders, from teachers, from parishioners, from civilians,
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Speaker 1: from students and workers and parents, guardians, a collective humanity
22:45
Speaker 1: says enough is enough. And in leadership, once you send that,
22:53
Speaker 1: go for peace. And this is the time now for peace.
22:59
Speaker 1: We know, oh that there's some people don't like peace.
23:02
Speaker 1: They just want the war to go on. But those
23:05
Speaker 1: in charge, we tell them to stop you got your time.
23:10
Speaker 1: After forty days, you didn't do anything. It's even not
23:13
Speaker 1: beforety one days. It just became in humans. The war
23:18
Speaker 1: cannot keep going because of one man, because of one person,
23:20
Speaker 1: or because of one woman. When all the collective war,
23:28
Speaker 1: when great countries and great powers and people have gone
23:34
Speaker 1: into the streets and praying churches or sena go go
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Speaker 1: in a mask, or pray in hospitals and schools, when
23:43
Speaker 1: humanity is humanity is begging that I have seen enough.
23:49
Speaker 1: If you be the leaders, I've seen enough, he stayed,
24:00
Speaker 1: is going forward, only much harm can be done, and
24:06
Speaker 1: you're gonna affect good leaders. Good people go to war,
24:12
Speaker 1: and good people know when to quit. Good people know
24:16
Speaker 1: when that threshold, that red line is crossed, and good
24:19
Speaker 1: people know that we cannot keep doing this. Humans will
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Speaker 1: fight war, but good leaders will call it quit for
24:30
Speaker 1: the sake of humanity? Are you not doing it for you?
24:38
Speaker 1: And people went to People are fighting, They want to
24:41
Speaker 1: keep fighting. It takes a reasonable partner or person to say,
24:46
Speaker 1: you give your pount. I gave mine, But I've discovered
24:49
Speaker 1: that we keep exchanging punches and we are damaging ourselves.
24:55
Speaker 1: People are profiting from us, People are laughing at us,
25:00
Speaker 1: and people are asking what's wrong with us? And once
25:03
Speaker 1: we realize that, then we stop fighting, people stop betting
25:08
Speaker 1: on us self destroy and keep fighting. You can't end
25:19
Speaker 1: up destroying yourself and the war continues. What does it
25:24
Speaker 1: tell Just grind, Just keep the meat grinding. If the
25:33
Speaker 1: war doesn't grind, if the war doesn't grind to a heart,
25:38
Speaker 1: it becomes a meat grinder for humans. Let me see
25:43
Speaker 1: it again. If the war doesn't grand grand to a whole,
25:49
Speaker 1: it becomes a meat grinder grand humans. What's the purpose
25:57
Speaker 1: to that? It can be so as humans talk about
26:02
Speaker 1: Christian nations or talk about the Muslim fate or the
26:07
Speaker 1: Arab fate, we talk about all this righteous righteousness and
26:14
Speaker 1: pray us to God, and at the same time we
26:19
Speaker 1: don't cut the things more aircunscience, The power ran a
26:30
Speaker 1: wrong human, distancing that thing of legacy that are you
26:41
Speaker 1: born to be remembered upon to be forgotten? I wanted
26:45
Speaker 1: to come here. You didn't come here to go to
26:48
Speaker 1: war to kill humans and just keep killing people and
26:52
Speaker 1: destruct buildings. When he came here to build stuff, to
26:57
Speaker 1: pure lives, To build a legacy for yourself a good
27:03
Speaker 1: one and make yourself to be remembered, so that when
27:07
Speaker 1: one day you have your masoleum or your library or
27:13
Speaker 1: something for you to be remembered, people should go there
27:20
Speaker 1: to be happy, happy, to be grateful, to be thankful
27:27
Speaker 1: that once upon a time you were here, and look
27:34
Speaker 1: at the good you're dead, look at the pace you
27:38
Speaker 1: broke out or I changed humanity for God? Isn't that
27:47
Speaker 1: whatever human wants to do, the things that make you
27:52
Speaker 1: to be remembered, How can it be? How empty and future?
27:57
Speaker 1: I can it be a hall? Can it be that
28:02
Speaker 1: you want to be remembered for being the greatest world
28:11
Speaker 1: or leader that killed the most people, that destroyed the
28:17
Speaker 1: most buildings? People did that in history? I don't accordinate,
28:25
Speaker 1: but one name will come to your head when you
28:28
Speaker 1: call the name of this person anywhere. I don't think
28:32
Speaker 1: that that person will like the way people see of
28:34
Speaker 1: that person. You don't to be that, you know, write
28:41
Speaker 1: your own history history of rhythm. I observers, you can
28:48
Speaker 1: spin your way when you're alive and when you come
28:52
Speaker 1: from this planet. This fair game, truth, bitter history of
28:58
Speaker 1: rhythm in favor of those who do God his jobs
29:06
Speaker 1: to remember those people and venerator think upon Martin Lutucine.
29:12
Speaker 1: Think about Brahm Lincoln. Think about Jesus. Think about Hamstein
29:19
Speaker 1: on Nicola Trestman. Think about those that invented medicine. I
29:26
Speaker 1: invented every great thing on planer of I using to day.
29:30
Speaker 1: Think about the contribution of a good people, about the
29:33
Speaker 1: Peace Corps or good Samaritans. Think about the lives of philanthropists.
29:39
Speaker 1: Think about the great convition of America, or those I
29:41
Speaker 1: p I er minds, the intellectual property right, or those
29:45
Speaker 1: patterns that have changed humanity. Think about the person that
29:49
Speaker 1: invented the first computer, or the first selophone or telegraph,
29:55
Speaker 1: a medicine, a plane or car. Somebody that always bats something,
30:02
Speaker 1: credit something, even that the man is here. Think about
30:07
Speaker 1: those builders, those who are there to help those in need.
30:11
Speaker 1: Poor children could to school, have food to aid of
30:14
Speaker 1: clothes to put on their body, Have people have jobs
30:17
Speaker 1: to build cities. I can indeed the people that our
30:20
Speaker 1: so job is to destroy all those things, destroy children,
30:24
Speaker 1: destroy women, destroy by past, innocent by standards, bombs, calls,
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Speaker 1: bomb hospital bridges, And why will we want that to
30:36
Speaker 1: be our legacy of our moment that did not give
30:41
Speaker 1: but to us to be that our pastors or pastors
30:48
Speaker 1: or father or priest or bishop or larby or a
30:53
Speaker 1: man o guardian or teacher or the earder. One they
31:02
Speaker 1: didn't that was in life to be that our mentor
31:09
Speaker 1: did not. We know of glory when we turn out
31:12
Speaker 1: to be something that humanity doesn't like because of the
31:18
Speaker 1: candid and cruety they are. Do always be careful for
31:23
Speaker 1: your name not to be used for all. It's always
31:28
Speaker 1: wise to know when people deceive you and the drag
31:31
Speaker 1: into the war. You're wise enough to know that is
31:36
Speaker 1: to destroy a good name, is to destroy your reputation
31:40
Speaker 1: because you are not that. You don't like to see
31:44
Speaker 1: any kid, guy, and anybody being destroyed. You don't want that.
31:48
Speaker 1: That's the truth of you. You want to build a
31:51
Speaker 1: better world war. That's for peace, It's always the only option.
32:05
Speaker 1: Or bring parties to the table, the consensus building concessions
32:11
Speaker 1: will be made. Can negotiate those points and seless on
32:17
Speaker 1: the media. Let the speculate. Don't bring party to the
32:25
Speaker 1: table and point a gun on the head. Don't bring
32:33
Speaker 1: parties to the table and point a gun on their head.
32:41
Speaker 1: Let it be a round table for the wise heads
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Speaker 1: and humble hearts and tssing souls to prevail. Necosisions will
33:02
Speaker 1: be made and people go to war because they disagree,
33:06
Speaker 1: because they hate the others. I don't not agree on everything,
33:10
Speaker 1: and let at least have some amicable understanding and soften
33:16
Speaker 1: your heart, soften your points and make it conitusive for
33:22
Speaker 1: both parties so that they can be sustainable peace. Let
33:27
Speaker 1: every guarantees to stop future wars. Let the waterways be open,
33:36
Speaker 1: Let the skies be open. At the planes fly the
33:45
Speaker 1: those trailers or trucks deliver goods for humanity. To boy,
33:50
Speaker 1: it's supposed to be. It's just one human, one humanity.
34:00
Speaker 1: When Americans were when Americans astronauts were roving around the moon,
34:06
Speaker 1: everybody around the world, it's happy, and that's what American
34:13
Speaker 1: does all the time. Were remembered for that. I remember
34:20
Speaker 1: for that. In peace and stable time, it's always sustainable development.
34:27
Speaker 1: We don't want kids to grow up in war. You
34:31
Speaker 1: see little kids like that, they kill their mom, killed
34:34
Speaker 1: the dad. You see a kid carrying the kid and
34:37
Speaker 1: little kid like that crying with tears. It's a merced
34:41
Speaker 1: that like that, the little kids become helpless. You see
34:45
Speaker 1: a kid like that with rubble, we concrete on the kid.
34:49
Speaker 1: The kid look at the parents like that and ask
34:53
Speaker 1: what is this? Parents make? Destract the decisions that the
34:58
Speaker 1: harm and destroy the lives of these kid. When see
35:01
Speaker 1: those kids without dust, we see their eyes red, their
35:05
Speaker 1: limbskirt with blood and pleading like that, and look at
35:10
Speaker 1: ourselves and questions about humanity? Why do we bring these
35:14
Speaker 1: kids to the war if we cannot protect them? What
35:18
Speaker 1: about humanity are we trying to lead? What? What ambitios call?
35:23
Speaker 1: What grants came? What type of universe are we talking about?
35:30
Speaker 1: What type of plan do we have? What? What war order?
35:35
Speaker 1: What system we want to build? When we are killing
35:40
Speaker 1: children and women are destroying humanity? We want to build
35:44
Speaker 1: that wall? Who will live in it? I must we
35:48
Speaker 1: destroy humanity to get what we want. When it's enough enough,
35:58
Speaker 1: do not suppotas peace. It's a shameful time. It's a
36:03
Speaker 1: dishonorable time. To sabotage place, to sabotage paces, disgusting. Got
36:18
Speaker 1: peace you bring into the war? And what you couldn't
36:22
Speaker 1: negotiate on the battle fel you can negogate on the table.
36:28
Speaker 1: If you couldn't get on the battle fair, you sit
36:31
Speaker 1: on the table. You can't get a makeup understanding. When
36:35
Speaker 1: you are fighting the war, it's not you die, it's
36:39
Speaker 1: other people die. Most of the people that are send
36:43
Speaker 1: people to war. They send other kids to war. They
36:46
Speaker 1: don't send their own children to war. They don't send
36:49
Speaker 1: their family members to war. They living bonkers. They beneath
36:55
Speaker 1: the ground, the living get it communities, Innocent people die.
37:03
Speaker 1: That's what it's all about. For what. Because most of
37:08
Speaker 1: these wars are thoughtful political reasons, and political reasons are
37:15
Speaker 1: not scientific reasons. The political reason is not a scientific method. Reason,
37:25
Speaker 1: a political opinion, a political objective is made up as
37:31
Speaker 1: a construct that we want this, want the world to
37:34
Speaker 1: be this way, and will start to use humans to
37:37
Speaker 1: destroy humans and kill humans. They might end up not
37:40
Speaker 1: being that way, but these millions of life destroyed will
37:46
Speaker 1: not come back to live. We know that true history.
37:51
Speaker 1: We know what one guy did in Europe. We know
37:57
Speaker 1: what happened. We know the Kannage. Humanity has been through
38:04
Speaker 1: this Daman again. When some humans come to this planet,
38:09
Speaker 1: they think that they own this world. They can't do
38:12
Speaker 1: us their place. They believed that God send them here.
38:16
Speaker 1: God cannot send you to kill humans. They must get
38:21
Speaker 1: what they want. They must waste lives. Look at Ukraine,
38:27
Speaker 1: Look at all those innocent people dying in Ukraine. Look
38:34
Speaker 1: at Sudan, Look at Libya, look at Afghanistan, look at Syria.
38:51
Speaker 1: Look at all these refugees around the world. We go
38:56
Speaker 1: to this country, I used our world. We bomb the
39:00
Speaker 1: shit out of them. Forgive mine on Santatize language. And
39:06
Speaker 1: then when you bomb it, it destroyed. You destroy everything.
39:09
Speaker 1: You bomb their buildings, you destroy their bridges, you destroy
39:13
Speaker 1: their water, you destroy their food, and they start to staff.
39:16
Speaker 1: What did they do? The man on the boat. And
39:20
Speaker 1: when they get to Europe, then we don't want them.
39:23
Speaker 1: When they come to America, we do not want them.
39:28
Speaker 1: You bomb their homes, they bombed their schools, he bomb
39:34
Speaker 1: their water, they bombed their food, he bomb their parents.
39:39
Speaker 1: Where should they go? They come to you and they
39:44
Speaker 1: don't want them. They become domestic politics with hate and
39:51
Speaker 1: racism and sexism and bigotry. It's the other cycle goes
39:57
Speaker 1: that always. It goes around. Europe is suffering for migration.
40:04
Speaker 1: We don't want migration here have we said to imagine
40:08
Speaker 1: where it comes from. That's why peace is very important.
40:15
Speaker 1: They don't make peace. Now you just try everything. There
40:19
Speaker 1: those that survive does start to look better live they
40:25
Speaker 1: end up being refugees or they transit to other countries,
40:31
Speaker 1: and then the locusts don't want them. Then racism is born,
40:38
Speaker 1: and humans they suffer from war and they run for safety,
40:44
Speaker 1: then suffer from racism and paquetry. That loop. Peace can't
40:51
Speaker 1: avoid it. That's why we seek peace. And once you
40:58
Speaker 1: make your peace, make sure becomes a traitor is rectified
41:02
Speaker 1: by the security council. For us to tart to think
41:06
Speaker 1: about this again, and the security council to do his job,
41:14
Speaker 1: and you end itself to do his job. In the
41:18
Speaker 1: media to do their job, and citizens to do their job.
41:25
Speaker 1: People are other words, to do their job. What is
41:27
Speaker 1: the job all of us your clamor of a peace.
41:32
Speaker 1: Peace is no weakness. Peace has never been a weakness.
41:40
Speaker 1: Peace is always strength. They said, Let calm heads prevail.
41:47
Speaker 1: It takes two to tanger. One hand cannot tie a bundle.
41:52
Speaker 1: Two heads are better than one excod When people say
41:56
Speaker 1: on the table, they exchange words, they has changed niceties.
42:04
Speaker 1: They asks about each other's children and family. They get
42:08
Speaker 1: to know something about someone's culture and religion and way
42:12
Speaker 1: of life, and they talk and they beare relationship, and
42:17
Speaker 1: they get to see that it's about human to human.
42:23
Speaker 1: Human's got the five senses, and human's got a mind.
42:28
Speaker 1: She Maan's got a heart. He put these things together.
42:34
Speaker 1: They can always be peace. Glory be to peace makers, Philosopher,
42:44
Speaker 1: Prince and intelligence is philosopher. Princess Reserve from the Great
42:48
Speaker 1: City of Las Vegas. The Pray nine twenty twenty six,
42:58
Speaker 1: Clora Beat to peace makers, you're that peacemaker is in
43:02
Speaker 1: your heart. Thank you,