Latest / Philosophy and Faith / 13 - The Heavenly Treasure in the Earthen Vessel - The Spiritual Life - Andrew Murray

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13 - The Heavenly Treasure in the Earthen Vessel - The Spiritual Life - Andrew Murray · Philosophy and Faith

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  Speaker 1: The heavenly treasure in the earth and vessel. In the
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  Speaker 1: fourth chapter of Second Corinthians and the seventh verse, we
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  Speaker 1: have these words, but we have this treasure in earth
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  Speaker 1: and vessels, that the excellency of the power may be
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  Speaker 1: of God and not of us. Before I begin to
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  Speaker 1: speak on the subject direct, let me make two remarks.
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  Speaker 1: The one is that in my first address and later on,
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  Speaker 1: I more than once try to impress the thought that
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  Speaker 1: we may be making a great mistake when we seek
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  Speaker 1: for the baptism of the Spirit for power, for work
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  Speaker 1: and service. Not that we are wrong in seeking that,
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  Speaker 1: but we are often thinking too exclusively of the power,
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  Speaker 1: not realizing that the Holy Spirit waits to come as
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  Speaker 1: a life, renewing our whole being into the likeness of Christ.
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  Speaker 1: You know how I have more than once tried to
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  Speaker 1: press this side of the truth. Get the Holy Spirit,
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  Speaker 1: in all his power, into your life to make you
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  Speaker 1: spiritually minded, to fill you with love and humility, and
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  Speaker 1: you will be fitted for work. But I would be
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  Speaker 1: very sorry if any one should think that I count
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  Speaker 1: work of little value. All that God wants to do
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  Speaker 1: for you has this object that you may bring forth
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  Speaker 1: much fruit. Therefore, beware of misunderstanding me and thinking that
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  Speaker 1: I would have you seek only for the higher life.
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  Speaker 1: That might be a selfish thing. And therefore I want
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  Speaker 1: to speak this morning about work, the work every one
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  Speaker 1: of us has to do. The other remark is a
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  Speaker 1: good while before I came away from South Africa, I
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  Speaker 1: read in an old author a sentence that impressed me deeply,
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  Speaker 1: and I wrote it down in one of my note books.
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  Speaker 1: It was this, The first duty of every clergyman is
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  Speaker 1: to beg of God very humbly, that all that he
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  Speaker 1: wants to be done in his hearers may first be
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  Speaker 1: fully and truly done in himself. I cannot say what
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  Speaker 1: power there appears to be in this sentence, Brother minister,
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  Speaker 1: and brother worker. The first duty of one who works
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  Speaker 1: for Christ and who speaks for Him is to humbly
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  Speaker 1: come to God and ask that everything he wants done
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  Speaker 1: in his hearers may first be thoroughly and fully done
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  Speaker 1: in himself. That brings us to the root of all
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  Speaker 1: true work. When I speak about the love of God
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  Speaker 1: and the power of redemption, of the salvation from sin,
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  Speaker 1: or the filling of the Holy Spirit, or the love
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  Speaker 1: of God shed abroad in the heart, you and I
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  Speaker 1: need to have God do the thing in ourselves. And
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  Speaker 1: the more earnestly we seek that the more there will
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  Speaker 1: be a hidden power of the Holy Spirit to pass
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  Speaker 1: through from us in whom God has done what he
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  Speaker 1: sends us to preach. That thought, I think you will see,
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  Speaker 1: has close connection with the subject we have this morning.
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  Speaker 1: Paul writes about his ministry in the first five verses,
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  Speaker 1: and then he says, when he had spoken the wonderful words,
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  Speaker 1: God hath shined into our hearts to give us and
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  Speaker 1: through us, to give others the light of the knowledge
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  Speaker 1: of the glory of God in the face of Jesus Christ.
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  Speaker 1: But then he thinks how the Corinthians may despise him,
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  Speaker 1: and how the world looked down upon him in all
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  Speaker 1: his troubles and humiliation. And he adds, but we have
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  Speaker 1: this treasure in earth and vessels, that the excellency of
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  Speaker 1: the power may be of God and not of us.
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  Speaker 1: I want to say to all of you, beloved workers,
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  Speaker 1: who long to know what the right spirit is in
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  Speaker 1: which to work, that this word is one of the
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  Speaker 1: key words of God about work. It will show you
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  Speaker 1: four wondrous things. One the greatness of the heavenly treasure. Two,
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  Speaker 1: the feebleness of the earthly vessel. Three, the abiding difference
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  Speaker 1: between the two and four the living union in which
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  Speaker 1: they are found. First of all, the heavenly treasure. What
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  Speaker 1: is that? You know what he has stated in the
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  Speaker 1: words I have just quoted. God hath shined into our hearts.
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  Speaker 1: Think of the sun that makes us have all the sunshine,
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  Speaker 1: The sunshine into our eyes, into our bodies, into our
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  Speaker 1: very spirit, and gives warmth and heat and light of life.
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  Speaker 1: So Paul says, God, the Everlasting One, has shined and
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  Speaker 1: is shining all along into our hearts to give what
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  Speaker 1: shining gives light, and God shining gives the light of
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  Speaker 1: the glory of God. Yes, the light of the knowledge
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  Speaker 1: of the glory of God in the face of Christ.
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  Speaker 1: Does that not bring us back to what I have
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  Speaker 1: said more than once. Christ wants to bring us to God.
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  Speaker 1: And in the face of Christ, our one great study,
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  Speaker 1: our one great object and desire should be that the
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  Speaker 1: glory of God may be revealed in us, that we,
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  Speaker 1: like the angels in Heaven, walk before Him with bowed faces,
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  Speaker 1: worshiping and adoring all the day long. God shines into
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  Speaker 1: our hearts, by the Holy Spirit, and by the Holy
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  Speaker 1: Spirit he reveals the light of the knowledge of the
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  Speaker 1: glory of God. It is not an intellectual knowledge. But
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  Speaker 1: in the heart a man may have beautiful thoughts. He
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  Speaker 1: may be a splendid preacher, he may be a most
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  Speaker 1: edifying instructor. Yet there may be very much more of
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  Speaker 1: intellect in him than of God's spirit. It must be
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  Speaker 1: a religion of the heart. God is love. The love
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  Speaker 1: of God is the love of the heart. God seeks
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  Speaker 1: the heart, and God shines into the heart. And in
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  Speaker 1: the heart the seed of love dwells, and the love
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  Speaker 1: of God reveals his glory, the light of the knowledge,
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  Speaker 1: of the glory of God in the face of Jesus Christ. Now,
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  Speaker 1: what is the heavenly treasure I am to have and
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  Speaker 1: I am to carry. I may use different words. I
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  Speaker 1: can call it the light of God. I can call
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  Speaker 1: it the knowledge of God. I can call it the
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  Speaker 1: glory of God. I can call it the love of
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  Speaker 1: God in Jesus Christ, dear friends, the treasure you have
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  Speaker 1: to carry as a worker for God is a heavenly treasure.
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  Speaker 1: The more you realize its greatness, the more you will
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  Speaker 1: be able to do your work. If I am a
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  Speaker 1: poor man, and a beggar asks me for something, I
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  Speaker 1: may give him according to what I have. I may
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  Speaker 1: give him the last dollar. But if I am rich,
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  Speaker 1: I could give him thousands. If need be, I can
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  Speaker 1: give liberally. Believer, if you get the consciousness I am
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  Speaker 1: a rich man, I am a millionaire. I have heavenly treasures.
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  Speaker 1: I have the key of the treasures of my God. Oh,
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  Speaker 1: what joy and confidence and power you will have to
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  Speaker 1: make others believe there is a heavenly blessing to get. Oh,
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  Speaker 1: we talk about the blessing, and we try to know
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  Speaker 1: the different truth. But how different if our hearts were
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  Speaker 1: burning with the heavenly life of God. If the life
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  Speaker 1: of God burns in us in the deepest regions of
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  Speaker 1: our being, what a life of blessing. Just think of
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  Speaker 1: a life with the light of the face of the
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  Speaker 1: Glory of God shining into us all the day. What
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  Speaker 1: a heavenly treasure to carry about with us. That light
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  Speaker 1: would shine through us and would be reflected from us.
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  Speaker 1: I pray you get the light of the Glory of
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  Speaker 1: God into your souls, O workers. The heavenly treasure is
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  Speaker 1: not human knowledge, It is not thought. It is not
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  Speaker 1: a little experience, but it is the very sunshine of
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  Speaker 1: God's glory in the soul. God would have you take
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  Speaker 1: the heavenly treasure. And if you will get your souls
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  Speaker 1: full of the consciousness, I am carrying about the heavenly
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  Speaker 1: treasure in me. I am an earth and vessel. But
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  Speaker 1: I have the heavenly treasure. You would go forth in
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  Speaker 1: new confidence and power. Oh, study it not only in books,
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  Speaker 1: nor even in the Bible. I do not depreciate books,
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  Speaker 1: and ten thousand times no, I do not depreciate the Bible.
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  Speaker 1: But the Bible cannot give it you. The Bible is
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  Speaker 1: only a pointer to show you up to God, that
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  Speaker 1: you may be able to come into God's presence. It
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  Speaker 1: is found only in God's presence. Say o, God, shine
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  Speaker 1: into my heart. Remember that the shining of God must
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  Speaker 1: come ever fresh upon you. I have said, and I
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  Speaker 1: will repeat it. I do not weary in repeating it,
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  Speaker 1: because it is such a lesson. I cannot live on
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  Speaker 1: the sunlight of yesterday. I cannot live on the sunlight
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  Speaker 1: of an hour ago. I must have the sunlight fresh
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  Speaker 1: every moment. And just so, this shining of God into
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  Speaker 1: our hearts must be the living unceasing divine shining of
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  Speaker 1: God himself. Therefore, if the believer wants to be a
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  Speaker 1: worker for God once to carry the treasure in ever
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  Speaker 1: fresh power, his one desire must be to abide every
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  Speaker 1: moment in the full light of God's love and God's presence.
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  Speaker 1: Young man and young woman, students of this Bible Institute,
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  Speaker 1: I pray you remember a man has as much real
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  Speaker 1: power for eternity as he has of God shining into
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  Speaker 1: his heart. And while I pray you to be faithful
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  Speaker 1: in your study and use your time well, and while
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  Speaker 1: I would urge you to use every opportunity for getting
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  Speaker 1: acquainted with that precious word, yet I say first and last,
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  Speaker 1: everything depends upon a man living in the light of
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  Speaker 1: God's presence, in the light of God's love, and waiting
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  Speaker 1: until he has the heavenly treasure in his heart, God
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  Speaker 1: shining there the light of the knowledge of the glory
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  Speaker 1: of God in the face of Jesus Christ. May every
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  Speaker 1: act of faith in Christ lead you up to God
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  Speaker 1: and stir you to wait upon the everlasting God to
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  Speaker 1: reveal himself. More, Let there be a holy hunger and
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  Speaker 1: thirst of the heart after God, and after a life
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  Speaker 1: like that of Christ's living every hour in fellowship with
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  Speaker 1: the Father and in dependence upon Him. Oh, what a
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  Speaker 1: blessed work. The work of the ministry, What a blessed work.
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  Speaker 1: Proclaiming the salvation of Jesus Christ. The humblest teacher or
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  Speaker 1: Bible reader can go to others carrying not only the Bible,
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  Speaker 1: but the very light of God shining into him and
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  Speaker 1: out of him. A lamp is not made to light,
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  Speaker 1: but to carry the light. And I carry the light
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  Speaker 1: of the knowledge of the glory of God in my heart.
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  Speaker 1: Carry Jesus Christ himself, carry the glory of God. Dear brother,
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  Speaker 1: the most precious thing you have in your heart, and
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  Speaker 1: the most blessed thing you can desire, is to have
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  Speaker 1: God fill that heart a heavenly treasure in an earth
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  Speaker 1: and vessel. Second, why is it that so many believers,
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  Speaker 1: and so many workers, and so many ministers enjoy so
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  Speaker 1: little of this glory of the heavenly treasure. The answer
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  Speaker 1: is simply because they are all looking at the earthly
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  Speaker 1: treasure in a wrong way. Many ministers and Christians are
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  Speaker 1: always saying, I am so weak, I am so feeble,
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  Speaker 1: and my thoughts are so poor, and my experience is
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  Speaker 1: so wretched, and they do not understand why God puts
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  Speaker 1: the treasure in the earth and vessel. They have not
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  Speaker 1: accepted their position as an earth and vessel. The more
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  Speaker 1: conscious I am of the utter valuelessness of the earth
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  Speaker 1: and vessel, the more I can rejoice in the glory
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  Speaker 1: of the treasure. Here on Earth. People generally seek to
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  Speaker 1: have some proportion between the treasure and the vessel in
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  Speaker 1: which it is kept. Take the richest people in Chicago
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  Speaker 1: whose wives have received from husbands the most beautiful diamonds
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  Speaker 1: and jewelry. We will find them all in beautiful caskets,
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  Speaker 1: elegantly polished and made most expensive, some inlaid with gold,
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  Speaker 1: some all of gold. We always expect some proportion between
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  Speaker 1: the treasure and the vessel, and people think, according to
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  Speaker 1: the beauty of the vessel, will be the beauty of
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  Speaker 1: the treasure. God does the very opposite. And that is
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  Speaker 1: why Paul says in our text how he was persecuted
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  Speaker 1: and had to suffer. It was all well. He knew
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  Speaker 1: he was an earth and vessel with a heavenly treasure.
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  Speaker 1: The more he felt the insignificance of the earth and vessel,
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  Speaker 1: the more he rejoiced in the heavenly treasure. When at
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  Speaker 1: Johannesburg I was shown over a gold mine. Coming out
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  Speaker 1: from the door of the furnace room, we met a
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  Speaker 1: man carrying something in a plain iron vessel. When asked
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  Speaker 1: by the manager to lift the cover, we saw gold
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  Speaker 1: to the value of a thousand dollars being brought into
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  Speaker 1: the furnace. He had that lump of gold in a
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  Speaker 1: common iron vessel that you could get for half a dollar.
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  Speaker 1: There was a very precious treasure in a very common vessel.
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  Speaker 1: God wants us to realize that his plan and his
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  Speaker 1: delight is to put the heavenly treasure into an earth
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  Speaker 1: and vessel. Let us be content with that. Every one
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  Speaker 1: of us has often experienced that, and it has cast
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  Speaker 1: us down. You want to preach, but feel unable to
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  Speaker 1: do as you would wish. You have not the warmth
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  Speaker 1: and fullness you would like to have. You are cast
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  Speaker 1: down because you look in the earth and vessel. Your
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  Speaker 1: whole thought should be let the heavenly treasure be magnified.
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  Speaker 1: If you are full of that, God will help you
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  Speaker 1: to praise Him and your whole heart will be ever
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  Speaker 1: set on one thing, the heavenly treasure. God will honor it,
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  Speaker 1: and all the time and strength that you have will
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  Speaker 1: be saved for the one blessed work of praising God
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  Speaker 1: and trusting Him and waiting upon Him. We have a
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  Speaker 1: heavenly treasure in an earth and vessel. Beloved workers, if
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  Speaker 1: I could rouse your hearts by the Holy Spirit to
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  Speaker 1: consider your position, listen while I tell you God in
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  Speaker 1: heaven has a treasure Its worth passes all thought, and
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  Speaker 1: that treasure is His beloved son. In him. It hath
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  Speaker 1: pleased the Father that all the fullness should dwell in him,
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  Speaker 1: are hidden all the riches of the wisdom and of
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  Speaker 1: the knowledge of God. Christ is God's treasure and God's delight,
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  Speaker 1: and the storehouse of all God's riches. God had that
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  Speaker 1: treasure in heaven, but sent it down to earth, and
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  Speaker 1: in the Babe of Bethlehem, in that Jesus, who had
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  Speaker 1: not a place to lay his head. In that Jesus
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  Speaker 1: as an earthen vessel, there was that heavenly treasure of God.
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  Speaker 1: The Jesus that went down into the grave in that
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  Speaker 1: broken earth and vessel was the treasure of God. He
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  Speaker 1: lifted him up to the glory. And then the Holy
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  Speaker 1: Spirit came down to bring that heavenly treasure into the
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  Speaker 1: hearts of men. And the treasure in heaven that God
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  Speaker 1: delights in can be a treasure in your heart that
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  Speaker 1: you can delight in. Do let every worker take time
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  Speaker 1: to study this. May God show his people show me
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  Speaker 1: the heavenly treasure that I carry about the treasure of
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  Speaker 1: God's heart is the treasure of my heart. The glory
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  Speaker 1: of God shines in the face of his beloved son.
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  Speaker 1: And though you are an earth and vessel, your joy,
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  Speaker 1: your confidence, and your power may be unfailing. In the
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  Speaker 1: earth and vessel, we have the heavenly treasure. Thirdly, there
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  Speaker 1: is another point I mentioned. We want to speak about
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  Speaker 1: the abiding difference between the two. Some people would think, yes,
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  Speaker 1: at the beginning of the Christian life, a man will
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  Speaker 1: feel that very clearly it is a very earth and
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  Speaker 1: vessel with a heavenly treasure in it. But when a
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  Speaker 1: man has been living a spiritual life, living in fellowship
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  Speaker 1: with God for years, should he still feel he is
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  Speaker 1: just an earthen vessel. When a man has become humble
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  Speaker 1: and christ like, will he then still be an earthen vessel? Yes, Beloved,
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  Speaker 1: poor had been for years in the rich experience of
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  Speaker 1: God's grace. And yet he speaks of himself as an
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  Speaker 1: earth and vessel, and he would remain one until the end.
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  Speaker 1: And why the reason is given in our text that
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  Speaker 1: the excellency of the power may be of God. We
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  Speaker 1: are by nature so full of pride and self. In
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  Speaker 1: the most spiritual believer, there is always danger of self exaltation.
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  Speaker 1: Remember in Second Corinthians twelve, Poor writes, lest I should
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  Speaker 1: be exalted by the revelations I had received. God sent
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  Speaker 1: a thorn in the flesh to humble me. And you
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  Speaker 1: know how Christ taught him that when he was weak,
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  Speaker 1: he would be strongest, because Christ's power would rest upon
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  Speaker 1: his weakness. And even so God comes to us. We
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  Speaker 1: are ever in danger of beginning to think that we
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  Speaker 1: are something, that God is putting this heavenly treasure ever
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  Speaker 1: more abundantly in us, or when we begin to think
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  Speaker 1: that God uses us to dispense to others again the
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  Speaker 1: heavenly treasure and makes us a blessing to others. There
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  Speaker 1: is a danger of our forgetting what we are. And
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  Speaker 1: so God says it shall be forever a heavenly treasure
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  Speaker 1: in a mere earthen vessel. I have pressed you to
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  Speaker 1: remember and study what the treasure is, for it is
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  Speaker 1: very heavenly. I now press you to study the other side.
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  Speaker 1: No matter how many you have brought to Christ, the
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  Speaker 1: vessel is still earthen. You are nothing. Oh, if you
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  Speaker 1: once begin to understand it, you will not only be
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  Speaker 1: content to accept the position, but rejoice in it. In
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  Speaker 1: regard to this, there may be three states of mind.
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  Speaker 1: The one is when a man does not want to
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  Speaker 1: be an earthen vessel. He longs to be something better,
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  Speaker 1: to beautify the vessel by culture and study. He does
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  Speaker 1: not want to be an earth and vessel, and he
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  Speaker 1: is unwearied in the effort to improve the earth and vessel.
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  Speaker 1: It is a step in advance. When a man begins
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  Speaker 1: to consent to be an earth and vessel, he begins
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  Speaker 1: to feel that he cannot be otherwise and tries to
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  Speaker 1: submit to it. He bears it as a humiliation, but
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  Speaker 1: does not rejoice in it. Third step, he begins to
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  Speaker 1: delight in being an earth and vessel. He sees why
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  Speaker 1: it should be so, and approves of it. He counts
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  Speaker 1: it his highest blessedness. Paul did not get to the
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  Speaker 1: position we referred to in twelfth chapter of Second Corinthians.
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  Speaker 1: At once, when the Lord sent that Messenger of Satan
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  Speaker 1: to buffet him, he said three times, Lord, do take
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  Speaker 1: it away. The Lord came to Paul and said, you
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  Speaker 1: do not know that the Messenger of Satan is your
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  Speaker 1: greatest blessing. Why Lord, because he will teach you to
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  Speaker 1: be absent slutely dependent upon me. Every moment Paul got
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  Speaker 1: a sight of it, he says, I will glory, will
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  Speaker 1: rejoice in my infirmities, in the weakness of the earth
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  Speaker 1: and vessel. That is a higher attainment, not only to endure,
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  Speaker 1: but to rejoice in being an earth and vessel. Remember,
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  Speaker 1: no matter how full God may fill your heart with
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  Speaker 1: his salvation, the consciousness will always have to grow deeper.
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  Speaker 1: I am an earth and vessel. That is why Paul
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  Speaker 1: says in the same chapter in nothing am I behind
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  Speaker 1: the chiefest of the apostles. Though I am nothing. God
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  Speaker 1: made the creature originally to be a vessel in which
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  Speaker 1: to show forth His divine glory. This is your highest honor,
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  Speaker 1: to be a vessel, to carry the power and light
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  Speaker 1: of God. That is what angels were created for, to
• 19:51
  Speaker 1: be vessels in which the glory of God could be shown. Forth.
• 19:55
  Speaker 1: That is what the child of God should be content
• 19:58
  Speaker 1: to be, a vessel, empty, low and broken, if need
• 20:02
  Speaker 1: be to be filled with Christ the treasure of God.
• 20:07
  Speaker 1: My last thought, the abiding union between the two, the
• 20:12
  Speaker 1: living union. I said, there is an abiding difference to
• 20:15
  Speaker 1: the end. But remember also there is a living union.
• 20:21
  Speaker 1: There was no living union between that mass of gold
• 20:24
  Speaker 1: away in Johannesburg I spoke of, and that iron dish.
• 20:27
  Speaker 1: The two were separate. But the treasure of God enters
• 20:31
  Speaker 1: into a man. Though I remain an earthen vessel. The
• 20:34
  Speaker 1: heavenly treasure becomes mine in such a way that it
• 20:37
  Speaker 1: enters my life and becomes myself. All the life of God,
• 20:42
  Speaker 1: and the Holy Spirit of God, and the holy Love
• 20:45
  Speaker 1: of God, and the Holy Son of God, and the
• 20:49
  Speaker 1: holy Glory of God. They all all passed down into
• 20:54
  Speaker 1: my very being in such an infinite divine reality that
• 20:58
  Speaker 1: they are my very own, and they make up myself.
• 21:03
  Speaker 1: God teaches me a double lesson, first of all, to
• 21:07
  Speaker 1: understand the everlasting difference, that I, as a creature ever
• 21:11
  Speaker 1: am nothing but a vessel. If I begin to know
• 21:14
  Speaker 1: the glory of God, I don't want to be anything else.
• 21:18
  Speaker 1: I become jealous of the honor and glory of God.
• 21:21
  Speaker 1: And my highest desire is to get lower and deeper
• 21:24
  Speaker 1: down that God may be all. But with this abiding
• 21:28
  Speaker 1: difference there comes what appears a contradiction, And yet it
• 21:31
  Speaker 1: is a blessed reality. I know that the treasure is
• 21:35
  Speaker 1: not in me, and that all my being is only
• 21:37
  Speaker 1: emptiness that holds it. Yet this living treasure becomes my
• 21:42
  Speaker 1: very self. This living treasure fills me and becomes inseparably
• 21:47
  Speaker 1: one with me. For my life and for my work.
• 21:50
  Speaker 1: The heavenly treasure is in the earth and vessel. What
• 21:54
  Speaker 1: is the object? The object is this, that the excellency
• 21:58
  Speaker 1: of the power may be of God. Yes, that is
• 22:02
  Speaker 1: why God has put the heavenly treasure in the earth
• 22:04
  Speaker 1: and vessel, that his beloved servants may learn to be
• 22:07
  Speaker 1: filled with the thought that the power is of God alone.
• 22:12
  Speaker 1: Let my one aim be to be nothing. No being
• 22:16
  Speaker 1: can tell how God will give the heavenly treasure into
• 22:19
  Speaker 1: the heart that is thoroughly empty. Dear friends, we sum
• 22:24
  Speaker 1: it all up in two thoughts. The one beloved child
• 22:28
  Speaker 1: of God, be very humble and get very low down.
• 22:31
  Speaker 1: The other, beloved child of God, be very trustful and
• 22:35
  Speaker 1: get very high up. I have said it more than once.
• 22:39
  Speaker 1: Be very humble. Young men and women who are studying,
• 22:43
  Speaker 1: I pray you by the mercies of God. Whatever you study,
• 22:47
  Speaker 1: do not forget to study humility. Someone has said, pray
• 22:52
  Speaker 1: to be delivered from every vestige of pride, as spirits
• 22:55
  Speaker 1: in torment would pray if they had any hope of
• 22:58
  Speaker 1: being delivered. Pray to be delivered from every secret root
• 23:02
  Speaker 1: of anything like pride. Pray to be brought down to
• 23:05
  Speaker 1: the dust before your God. Take time to get low
• 23:09
  Speaker 1: before God. God giveth grace to the humble. If you
• 23:14
  Speaker 1: want to get the heavenly treasure, get low. A vessel
• 23:18
  Speaker 1: must be empty, clean and lowly. Let us all be
• 23:22
  Speaker 1: willing to say, Lord, deepen in my soul the conviction
• 23:26
  Speaker 1: of my utter nothingness, and let me walk in holy
• 23:29
  Speaker 1: fear and trembling. And let it be one desire of
• 23:32
  Speaker 1: my heart to get low enough before God that God
• 23:35
  Speaker 1: may fill me. The other thought, be very trustful and
• 23:40
  Speaker 1: rise high in your expectation. I bring you this message
• 23:45
  Speaker 1: you want to be workers. I might have spoken about
• 23:48
  Speaker 1: the love we need for souls and the glory of
• 23:51
  Speaker 1: God in our work, and about prayer in work, but
• 23:54
  Speaker 1: Here is the chief thing, Christian Worker, be very trustful.
• 23:59
  Speaker 1: God has a treasure, his beloved son, God hath entrusted
• 24:03
  Speaker 1: you who are believers, with this treasure. It is in
• 24:07
  Speaker 1: your heart. You can hide it, you can hinder it,
• 24:10
  Speaker 1: or you can open your being very wide to be
• 24:13
  Speaker 1: filled with it. Oh, do believe in the glory of
• 24:16
  Speaker 1: that treasure, in the power of that treasure, in the
• 24:19
  Speaker 1: heavenly joy of that treasure, in its unutterable riches. It
• 24:24
  Speaker 1: is God shining into you his sunshine, his love, God
• 24:28
  Speaker 1: shining his spirit, God shining his love into your very heart.
• 24:33
  Speaker 1: Begin to open your heart very wide, and so every
• 24:36
  Speaker 1: moment of the day, let the treasure come in. Every
• 24:40
  Speaker 1: moment of the day. Let God shine into your heart
• 24:43
  Speaker 1: the glory of his son. And believe you will be
• 24:46
  Speaker 1: able to say, with Paul, we have this treasure. Let
• 24:50
  Speaker 1: us say to day, I have this treasure, this divine treasure,
• 24:54
  Speaker 1: and I am going to ask my God to reveal
• 24:56
  Speaker 1: it to me. I walk tremblingly at the thought I
• 25:00
  Speaker 1: carry the heavenly treasure. If you had a diamond of
• 25:04
  Speaker 1: twenty thousand dollars, how carefully you would keep it? Believers,
• 25:09
  Speaker 1: don't be so occupied with your work for Christ, and
• 25:12
  Speaker 1: study as to forget the chief thing I have, the
• 25:15
  Speaker 1: heavenly treasure. Let me walk carefully and watchfully, believing God
• 25:21
  Speaker 1: alone will keep shining all the time. May every heart
• 25:25
  Speaker 1: here know what it is. Every hour, every moment, God
• 25:29
  Speaker 1: shines into me the light of the knowledge of the
• 25:32
  Speaker 1: glory of God in the face of Christ. Moment by
• 25:36
  Speaker 1: moment I am kept in his love. Moment by moment,
• 25:40
  Speaker 1: i've life from above. God shines it and keeps it shining,
• 25:45
  Speaker 1: as he does the sunlight.