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The Rachmanus of The Tzadik · Kollel Toras Chaim All Shiurim

• 0:02
  Okay,
• 0:02
  so
• 0:02
  I
• 0:02
  will
• 0:02
  be
• 0:02
  providing
• 0:03
  an
• 0:03
  outline.
• 0:05
  I'm
• 0:06
  sorry,
• 0:06
  I
• 0:06
  haven't
• 0:06
  finished
• 0:06
  it.
• 0:06
  I've
• 0:07
  been
• 0:07
  putting
• 0:07
  out
• 0:08
  15
• 0:08
  hours
• 0:08
  so
• 0:08
  far
• 0:08
  into
• 0:09
  preparation.
• 0:09
  But
• 0:10
  so
• 0:10
  the
• 0:10
  outline
• 0:11
  is
• 0:11
  on
• 0:11
  its
• 0:12
  way.
• 0:13
  So
• 0:13
  we're
• 0:14
  going
• 0:14
  to
• 0:14
  just
• 0:14
  jump
• 0:14
  in
• 0:14
  for
• 0:15
  now
• 0:15
  into
• 0:15
  the.
• 0:16
  Into
• 0:16
  the
• 0:16
  Torah.
• 0:17
  There's
• 0:17
  going
• 0:17
  to
• 0:18
  be
• 0:18
  certain
• 0:19
  terminologies
• 0:19
  that
• 0:20
  Nachman
• 0:21
  is
• 0:21
  going
• 0:21
  to
• 0:21
  bring
• 0:21
  in
• 0:21
  this
• 0:21
  Torah,
• 0:22
  for
• 0:23
  example,
• 0:23
  makifim.
• 0:26
  So
• 0:26
  one
• 0:27
  can
• 0:27
  attempt
• 0:27
  to.
• 0:28
  Whenever
• 0:28
  you're
• 0:29
  translating,
• 0:29
  there's
• 0:30
  always
• 0:30
  a
• 0:30
  word
• 0:31
  that
• 0:31
  you
• 0:31
  can
• 0:31
  find
• 0:32
  that
• 0:32
  is
• 0:33
  reasonably
• 0:34
  reflecting
• 0:34
  the
• 0:34
  intent
• 0:34
  behind
• 0:35
  lash
• 0:35
  in
• 0:35
  the
• 0:35
  kodesh.
• 0:37
  But
• 0:37
  the
• 0:38
  biggest
• 0:38
  danger
• 0:38
  in
• 0:38
  translations
• 0:39
  is
• 0:40
  selecting
• 0:40
  a
• 0:41
  word
• 0:41
  that
• 0:41
  is
• 0:42
  popular
• 0:42
  without
• 0:44
  really
• 0:44
  investigating
• 0:45
  what's
• 0:45
  the
• 0:46
  chorish
• 0:46
  in
• 0:46
  lashna
• 0:47
  kodesh,
• 0:47
  what
• 0:47
  do
• 0:49
  chazal.
• 0:49
  Often
• 0:50
  the
• 0:50
  lash
• 0:50
  in
• 0:50
  kadish
• 0:50
  itself
• 0:51
  reveals
• 0:51
  itself.
• 0:51
  So
• 0:52
  makeef.
• 0:52
  And
• 0:52
  we're
• 0:52
  going
• 0:52
  to
• 0:52
  look
• 0:52
  at
• 0:53
  very
• 0:53
  carefully
• 0:54
  because
• 0:54
  it's.
• 0:54
  It's
• 0:55
  extremely
• 0:56
  pivotal
• 0:57
  to
• 0:57
  this
• 0:57
  Torah
• 0:58
  oris
• 0:59
  hamakifim
• 1:00
  lights
• 1:00
  of
• 1:01
  these
• 1:01
  makifim,
• 1:02
  which
• 1:02
  we'll
• 1:02
  get
• 1:02
  to
• 1:02
  Bes
• 1:02
  van
• 1:03
  Hashem,
• 1:03
  that
• 1:04
  the
• 1:04
  tzadik
• 1:05
  emes
• 1:05
  the
• 1:06
  tzadik
• 1:07
  and
• 1:07
  hakam
• 1:07
  of
• 1:07
  the
• 1:08
  generation
• 1:08
  is
• 1:09
  able
• 1:09
  to
• 1:10
  inject
• 1:11
  instill
• 1:12
  into
• 1:12
  the
• 1:12
  mind
• 1:13
  of
• 1:13
  the
• 1:13
  talmidim.
• 1:15
  So
• 1:15
  what
• 1:15
  does
• 1:15
  it
• 1:16
  mean
• 1:16
  that
• 1:16
  a
• 1:17
  person
• 1:17
  has
• 1:17
  these
• 1:17
  makifim?
• 1:19
  So
• 1:19
  I
• 1:19
  will
• 1:19
  avoid
• 1:20
  sometimes
• 1:21
  the
• 1:21
  actual
• 1:22
  typical
• 1:22
  translations
• 1:23
  until
• 1:24
  we
• 1:24
  first
• 1:24
  identify
• 1:25
  what
• 1:25
  the
• 1:25
  Sharish
• 1:26
  is.
• 1:26
  And
• 1:27
  once
• 1:27
  we
• 1:27
  do
• 1:28
  that,
• 1:28
  then
• 1:28
  it
• 1:28
  will
• 1:28
  really
• 1:29
  open
• 1:29
  up
• 1:29
  worlds
• 1:30
  to
• 1:30
  us
• 1:30
  in
• 1:31
  terms
• 1:31
  of,
• 1:31
  I
• 1:32
  think,
• 1:32
  the
• 1:32
  intent
• 1:33
  behind
• 1:33
  what
• 1:34
  Rav
• 1:34
  Nachman
• 1:34
  is
• 1:35
  trying
• 1:35
  to
• 1:36
  deliver
• 1:36
  to
• 1:36
  us.
• 1:38
  So
• 1:39
  let's
• 1:39
  jump
• 1:39
  in
• 1:39
  anyway
• 1:40
  into
• 1:41
  Torah.
• 1:41
  Aleph.
• 1:42
  Sorry,
• 1:43
  Torah
• 1:43
  Zion.
• 1:46
  So
• 1:46
  you've
• 1:46
  all
• 1:46
  got
• 1:47
  your
• 1:47
  own
• 1:47
  nukutima
• 1:48
  in
• 1:48
  front
• 1:48
  of
• 1:48
  you.
• 1:48
  Vayim
• 1:49
  kitz
• 1:49
  shinahtaim
• 1:50
  yamim.
• 1:50
  This
• 1:51
  is
• 1:51
  a
• 1:51
  pasuk
• 1:51
  taken
• 1:52
  from
• 1:52
  bracious
• 1:53
  Parakmim
• 1:54
  Aleph.
• 1:54
  This
• 1:55
  is
• 1:55
  in
• 1:55
  reference
• 1:56
  to
• 1:56
  the
• 1:57
  two
• 1:57
  years
• 1:57
  of
• 2:02
  the
• 2:03
  two
• 2:03
  extra
• 2:03
  years
• 2:03
  that
• 2:05
  Yosef
• 2:05
  was
• 2:05
  in
• 2:05
  jail
• 2:06
  beyond
• 2:06
  the
• 2:06
  first
• 2:07
  10
• 2:07
  and
• 2:08
  parachutem
• 2:09
  parachada
• 2:09
  khalim.
• 2:10
  And
• 2:11
  he
• 2:11
  was
• 2:11
  disturbed
• 2:12
  by
• 2:12
  it
• 2:12
  at
• 2:13
  the
• 2:13
  end
• 2:13
  of
• 2:13
  the
• 2:13
  Torah,
• 2:14
  as
• 2:14
  was
• 2:14
  typical
• 2:15
  in
• 2:15
  the
• 2:15
  times
• 2:16
  of
• 2:16
  the
• 2:17
  BAAL
• 2:17
  Shem
• 2:18
  Kaddish
• 2:19
  and
• 2:19
  his
• 2:19
  Talmidim,
• 2:20
  when
• 2:21
  they
• 2:21
  gave
• 2:21
  a
• 2:21
  Torah
• 2:21
  on
• 2:22
  Shabbos,
• 2:22
  they
• 2:23
  started
• 2:23
  off
• 2:23
  with
• 2:23
  some
• 2:23
  sort
• 2:24
  of
• 2:24
  connection
• 2:24
  to
• 2:24
  the
• 2:24
  Parasha.
• 2:25
  So
• 2:25
  that's
• 2:26
  where
• 2:26
  this
• 2:26
  connection
• 2:27
  initiates.
• 2:28
  But
• 2:29
  right
• 2:29
  at
• 2:29
  the
• 2:29
  end
• 2:29
  of
• 2:29
  the
• 2:30
  Torah,
• 2:30
  we're
• 2:31
  going
• 2:31
  to
• 2:34
  circle
• 2:34
  and
• 2:34
  bring
• 2:35
  it
• 2:35
  all
• 2:35
  together.
• 2:36
  So
• 2:37
  the
• 2:38
  Torah
• 2:38
  actually
• 2:38
  begins
• 2:39
  with
• 2:39
  this
• 2:39
  Ki
• 2:40
  merachamam
• 2:40
  yin
• 2:41
  nahagem.
• 2:41
  This
• 2:42
  is
• 2:42
  a
• 2:42
  pasuk
• 2:42
  yisharyyahu
• 2:43
  parek
• 2:44
  mem
• 2:44
  test
• 2:44
  pasuk
• 2:45
  yud
• 2:45
  where
• 2:46
  the
• 2:46
  Actual
• 2:47
  Perek,
• 2:47
  there
• 2:48
  is
• 2:48
  a
• 2:48
  fascinating.
• 2:49
  Perek
• 2:49
  is
• 2:49
  referring
• 2:50
  to
• 2:50
  their
• 2:50
  final
• 2:51
  ghula
• 2:53
  happens
• 2:53
  to
• 2:54
  be
• 2:54
  Yeshayahu
• 2:55
  was
• 2:56
  of
• 2:56
  the
• 2:56
  greatest
• 2:57
  of
• 2:57
  the
• 2:58
  neviim.
• 2:59
  He
• 2:59
  was
• 2:59
  zoicha
• 2:59
  to
• 3:00
  the
• 3:00
  most
• 3:00
  navu
• 3:00
  than
• 3:01
  anyone
• 3:01
  else.
• 3:01
  For
• 3:02
  the
• 3:02
  reason
• 3:02
  that
• 3:02
  he
• 3:03
  loved
• 3:03
  the
• 3:03
  Jewish
• 3:03
  people
• 3:04
  so
• 3:04
  much.
• 3:04
  And
• 3:05
  everything
• 3:05
  he
• 3:06
  did,
• 3:06
  especially
• 3:07
  Birke
• 3:07
  Hazater,
• 3:07
  was
• 3:08
  such
• 3:08
  simcha.
• 3:09
  He
• 3:09
  loved
• 3:09
  learning
• 3:10
  Torah
• 3:10
  so
• 3:11
  much
• 3:11
  that
• 3:11
  he
• 3:11
  was
• 3:11
  zoichat
• 3:14
  the
• 3:14
  most
• 3:14
  navuos.
• 3:15
  Of
• 3:15
  course,
• 3:15
  no
• 3:16
  one
• 3:16
  is
• 3:16
  as
• 3:16
  great
• 3:16
  as
• 3:17
  Moshe
• 3:17
  Rabbeinu,
• 3:18
  but
• 3:18
  Yeshaya
• 3:19
  Navi
• 3:19
  in
• 3:19
  Parak
• 3:20
  mem
• 3:20
  test
• 3:20
  is
• 3:21
  bemoaning
• 3:21
  the
• 3:22
  fact
• 3:22
  that
• 3:22
  he
• 3:23
  has
• 3:23
  a
• 3:23
  mission
• 3:24
  which
• 3:24
  partially
• 3:25
  will
• 3:25
  not.
• 3:26
  Will
• 3:26
  not
• 3:26
  be
• 3:26
  realized
• 3:27
  in
• 3:27
  his
• 3:27
  lifetime
• 3:28
  at
• 3:28
  all.
• 3:28
  And
• 3:29
  that
• 3:29
  mission
• 3:29
  is
• 3:29
  to
• 3:30
  get
• 3:30
  Klal
• 3:31
  Yisroel
• 3:31
  to
• 3:31
  do
• 3:32
  teshuvah.
• 3:32
  And
• 3:33
  he
• 3:33
  realizes
• 3:34
  it's
• 3:34
  a
• 3:34
  lost
• 3:35
  mission
• 3:36
  from
• 3:36
  the
• 3:36
  start.
• 3:37
  So
• 3:37
  he's
• 3:37
  bemoaning
• 3:38
  that
• 3:38
  at
• 3:38
  the
• 3:38
  beginning
• 3:38
  of
• 3:39
  the
• 3:39
  perek,
• 3:40
  but
• 3:40
  as
• 3:41
  he
• 3:41
  was
• 3:42
  the
• 3:42
  one
• 3:43
  out
• 3:43
  of
• 3:44
  all
• 3:44
  the
• 3:44
  Neviim
• 3:45
  who
• 3:45
  gave
• 3:45
  the
• 3:45
  most
• 3:46
  nechama
• 3:46
  to
• 3:47
  Klal
• 3:47
  Yisroel
• 3:47
  throughout
• 3:48
  his
• 3:50
  navuas,
• 3:52
  he
• 3:52
  comes
• 3:52
  up
• 3:53
  to
• 3:53
  in
• 3:53
  Pasukiyud,
• 3:54
  he's
• 3:55
  talking
• 3:55
  about
• 3:56
  the
• 3:56
  gula
• 3:56
  La',
• 3:57
  atid,
• 3:57
  not
• 3:57
  the
• 3:58
  gula
• 3:58
  of
• 3:58
  Nebuchadnezzar
• 3:59
  and
• 3:59
  Bavel,
• 4:00
  which
• 4:01
  some
• 4:02
  will
• 4:03
  say
• 4:03
  it's
• 4:03
  referring
• 4:04
  to
• 4:04
  that.
• 4:04
  But
• 4:04
  you
• 4:04
  look
• 4:05
  at
• 4:05
  the
• 4:05
  fashion,
• 4:05
  you'll
• 4:05
  see
• 4:06
  he's
• 4:06
  referring
• 4:06
  really
• 4:06
  to
• 4:07
  the
• 4:07
  final
• 4:07
  gula.
• 4:07
  And
• 4:08
  what's
• 4:08
  that
• 4:08
  final
• 4:08
  gula
• 4:09
  going
• 4:09
  to
• 4:09
  look
• 4:09
  like?
• 4:10
  So,
• 4:10
  Imam
• 4:10
  test
• 4:11
  Pasuk
• 4:11
  Yud,
• 4:13
  which
• 4:13
  is
• 4:13
  what
• 4:13
  Rav
• 4:13
  Nachman
• 4:14
  is
• 4:14
  starting
• 4:14
  this
• 4:15
  Torah
• 4:15
  based
• 4:15
  upon.
• 4:16
  Let's
• 4:16
  look
• 4:16
  at
• 4:16
  the
• 4:17
  pasuk
• 4:17
  I
• 4:17
  just
• 4:17
  quoted
• 4:18
  to
• 4:18
  you.
• 4:18
  Outside,
• 4:22
  inside
• 4:24
  Pasuk
• 4:24
  yud,
• 4:28
  at
• 4:28
  the
• 4:28
  time
• 4:28
  of
• 4:28
  the
• 4:28
  final
• 4:29
  gula,
• 4:30
  there
• 4:30
  will
• 4:30
  not
• 4:30
  be
• 4:30
  starvation.
• 4:31
  Now,
• 4:32
  you
• 4:32
  can
• 4:32
  take
• 4:32
  it
• 4:32
  on
• 4:33
  simple
• 4:33
  level,
• 4:33
  starvation
• 4:34
  of
• 4:34
  food,
• 4:35
  of
• 4:35
  bread,
• 4:36
  or
• 4:36
  you
• 4:36
  can
• 4:36
  take
• 4:36
  it
• 4:37
  at
• 4:37
  a
• 4:37
  more
• 4:38
  deeper
• 4:39
  level.
• 4:39
  And
• 4:40
  that
• 4:40
  would
• 4:40
  be,
• 4:40
  of
• 4:40
  course,
• 4:41
  starvation
• 4:41
  for
• 4:43
  Torah.
• 4:45
  Kirov
• 4:46
  Elokim
• 4:46
  to
• 4:46
  be
• 4:46
  close
• 4:47
  to
• 4:47
  our
• 4:47
  Kadosh
• 4:47
  Baruch
• 4:48
  Hu
• 4:49
  to
• 4:49
  be
• 4:49
  far
• 4:50
  away
• 4:50
  from
• 4:50
  Hashem
• 4:51
  is
• 4:51
  the
• 4:52
  worst
• 4:52
  hunger
• 4:53
  of
• 4:53
  all.
• 4:55
  Yitzmau.
• 4:56
  They
• 4:56
  will
• 4:57
  not
• 4:57
  be
• 4:57
  thirsty.
• 4:58
  And
• 4:58
  we
• 4:58
  know
• 4:58
  that
• 4:58
  mime
• 4:59
  is
• 4:59
  very
• 4:59
  frequently
• 5:00
  used
• 5:00
  as
• 5:00
  a
• 5:00
  marshal,
• 5:01
  an
• 5:02
  analogy
• 5:02
  for
• 5:02
  Torah.
• 5:03
  They
• 5:03
  will
• 5:03
  not
• 5:03
  be
• 5:04
  thirsty.
• 5:04
  Why
• 5:08
  they
• 5:08
  will
• 5:08
  not
• 5:08
  be
• 5:09
  beaten,
• 5:09
  hit
• 5:10
  with
• 5:10
  the
• 5:10
  heat
• 5:11
  or
• 5:11
  the
• 5:12
  sun.
• 5:12
  Ki.
• 5:13
  And
• 5:13
  here's
• 5:14
  the
• 5:14
  words
• 5:14
  where
• 5:14
  Rav
• 5:15
  Nachman
• 5:15
  is
• 5:15
  taking
• 5:16
  from
• 5:19
  the
• 5:19
  one
• 5:19
  who
• 5:20
  is
• 5:20
  merciful
• 5:21
  on
• 5:21
  Parasha.
• 5:21
  Pshat
• 5:22
  level
• 5:22
  is
• 5:22
  referring
• 5:22
  to
• 5:22
  Hakadosh
• 5:23
  Baruch
• 5:23
  himself,
• 5:24
  the
• 5:26
  Mirachim
• 5:27
  of
• 5:27
  all
• 5:27
  Mirachamim
• 5:28
  Yinahagem
• 5:29
  will
• 5:30
  lead
• 5:30
  them,
• 5:33
  and
• 5:33
  he
• 5:33
  will
• 5:34
  lead
• 5:34
  them
• 5:34
  on
• 5:35
  the
• 5:35
  streams
• 5:35
  of
• 5:35
  Waters
• 5:36
  yinohalim.
• 5:37
  That's
• 5:37
  where
• 5:37
  he
• 5:37
  will
• 5:37
  lead
• 5:37
  them.
• 5:38
  So
• 5:38
  we
• 5:38
  know
• 5:39
  that
• 5:39
  nachal
• 5:40
  nevi
• 5:40
  mekor
• 5:41
  chochma
• 5:41
  is
• 5:42
  an
• 5:42
  acronym
• 5:43
  for
• 5:43
  nachman,
• 5:44
  for
• 5:44
  Rab
• 5:44
  Nachman.
• 5:45
  So
• 5:45
  it
• 5:46
  would
• 5:46
  actually
• 5:46
  fit
• 5:47
  there.
• 5:47
  But
• 5:47
  he's
• 5:48
  referring
• 5:48
  to
• 5:48
  there's
• 5:49
  going
• 5:49
  to
• 5:49
  be
• 5:49
  a
• 5:49
  leader
• 5:50
  who
• 5:50
  will
• 5:50
  be
• 5:50
  such
• 5:50
  a
• 5:51
  Rahman
• 5:52
  have
• 5:52
  so
• 5:52
  much
• 5:52
  rahmim
• 5:53
  that
• 5:54
  he's
• 5:54
  capable
• 5:54
  of
• 5:55
  leading
• 5:56
  the
• 5:56
  posse.
• 5:56
  Is
• 5:57
  referring
• 5:57
  really
• 5:57
  on
• 5:58
  Pasha
• 5:58
  pshat
• 5:58
  level
• 5:59
  Hakash
• 5:59
  Baruch
• 5:59
  himself.
• 6:01
  So
• 6:01
  let's
• 6:01
  see
• 6:02
  as
• 6:02
  we
• 6:02
  unfold
• 6:02
  what's
• 6:03
  going
• 6:03
  on
• 6:03
  here.
• 6:03
  Hainu.
• 6:04
  So
• 6:05
  comes
• 6:05
  along
• 6:05
  Rav
• 6:05
  Nachman.
• 6:06
  And
• 6:06
  he
• 6:06
  starts
• 6:06
  off
• 6:06
  based
• 6:07
  on
• 6:07
  these
• 6:07
  two
• 6:07
  words,
• 6:09
  the
• 6:09
  one
• 6:09
  who
• 6:09
  has
• 6:10
  mercy,
• 6:10
  he
• 6:11
  will
• 6:11
  be
• 6:11
  able
• 6:11
  to
• 6:11
  give
• 6:12
  leadership.
• 6:13
  Hainu
• 6:13
  mishu
• 6:14
  Rahman,
• 6:14
  someone
• 6:14
  who
• 6:15
  has
• 6:15
  real
• 6:15
  rahamim
• 6:16
  Hu
• 6:16
  yaakel.
• 6:18
  He's
• 6:19
  able
• 6:20
  to
• 6:21
  be
• 6:21
  a
• 6:21
  leader,
• 6:23
  which
• 6:24
  would
• 6:24
  exclude
• 6:24
  if
• 6:25
  someone
• 6:25
  hasn't
• 6:25
  got
• 6:26
  rahmim,
• 6:26
  which
• 6:27
  is
• 6:27
  going
• 6:27
  to
• 6:27
  qualify,
• 6:27
  is
• 6:27
  going
• 6:28
  to
• 6:28
  describe
• 6:29
  and
• 6:29
  define
• 6:29
  what.
• 6:29
  What
• 6:30
  does
• 6:30
  it
• 6:30
  mean
• 6:30
  that
• 6:31
  a
• 6:31
  person
• 6:31
  has
• 6:31
  rahamim
• 6:32
  if
• 6:32
  he
• 6:32
  hasn't
• 6:33
  got.
• 6:33
  He
• 6:33
  can't
• 6:33
  lead
• 6:35
  with
• 6:35
  sark
• 6:35
  later.
• 6:37
  One
• 6:37
  needs
• 6:37
  to
• 6:37
  know
• 6:38
  Ekh
• 6:38
  lihitna
• 6:39
  kima
• 6:39
  rahmanis.
• 6:40
  How
• 6:40
  do
• 6:40
  you
• 6:40
  go
• 6:41
  with
• 6:41
  your
• 6:41
  rahmanus?
• 6:42
  Because
• 6:42
  rahmanas
• 6:42
  can
• 6:43
  go
• 6:43
  too
• 6:43
  far.
• 6:44
  It
• 6:44
  can
• 6:45
  be
• 6:45
  not
• 6:45
  enough,
• 6:45
  and
• 6:45
  it
• 6:45
  can
• 6:46
  be
• 6:46
  way
• 6:46
  too
• 6:46
  much.
• 6:47
  So
• 6:48
  his
• 6:48
  first
• 6:49
  example
• 6:49
  is
• 6:49
  ki'
• 6:50
  ala
• 6:50
  rashayim.
• 6:51
  Allah
• 6:52
  writes
• 6:52
  him,
• 6:55
  which
• 6:55
  is
• 6:55
  a
• 6:55
  very
• 6:55
  strong
• 6:55
  language
• 6:56
  for
• 6:56
  Russia
• 6:57
  and
• 6:58
  for
• 6:58
  murderers
• 7:00
  and
• 7:00
  for
• 7:01
  thieves.
• 7:02
  Asa
• 7:03
  is
• 7:03
  forbidden
• 7:03
  to
• 7:04
  have
• 7:04
  rahmim.
• 7:04
  This
• 7:05
  is
• 7:05
  not
• 7:05
  really
• 7:05
  a
• 7:05
  shter
• 7:06
  to
• 7:07
  reshapes,
• 7:08
  which
• 7:08
  famously
• 7:08
  says,
• 7:09
  even
• 7:09
  if
• 7:09
  you've
• 7:09
  got
• 7:09
  a
• 7:10
  rosher
• 7:10
  gamor,
• 7:12
  you
• 7:12
  have
• 7:12
  to
• 7:12
  look
• 7:12
  for
• 7:13
  a
• 7:14
  tzadzchus,
• 7:15
  any
• 7:15
  nukuta
• 7:16
  tova
• 7:16
  that
• 7:16
  will
• 7:17
  pull
• 7:17
  him
• 7:17
  out
• 7:17
  of
• 7:18
  the
• 7:19
  level
• 7:19
  of
• 7:19
  qaive
• 7:20
  that
• 7:20
  he's
• 7:20
  in
• 7:20
  and
• 7:21
  bringing
• 7:21
  up
• 7:21
  to
• 7:21
  a
• 7:22
  higher
• 7:22
  level.
• 7:22
  So
• 7:23
  parsley
• 7:23
  Chochma
• 7:24
  points
• 7:24
  out
• 7:24
  over
• 7:25
  here
• 7:25
  that
• 7:25
  actually
• 7:26
  he
• 7:26
  claims
• 7:27
  that
• 7:27
  the
• 7:27
  roshaim
• 7:28
  that's
• 7:28
  being
• 7:28
  referred
• 7:28
  to
• 7:29
  and
• 7:29
  roizim
• 7:30
  and
• 7:30
  geslanim
• 7:30
  is
• 7:30
  referring
• 7:31
  to
• 7:31
  non
• 7:31
  Jews,
• 7:32
  not
• 7:32
  referring
• 7:32
  to
• 7:32
  Jews.
• 7:33
  Now,
• 7:34
  please
• 7:34
  be
• 7:34
  machami.
• 7:35
  I
• 7:35
  once
• 7:35
  saw,
• 7:36
  but
• 7:36
  I
• 7:36
  haven't
• 7:36
  seen
• 7:36
  it
• 7:36
  in
• 7:36
  years,
• 7:37
  and
• 7:38
  I
• 7:38
  really
• 7:38
  should
• 7:39
  have
• 7:39
  asked
• 7:39
  my
• 7:39
  rabbi
• 7:39
  Chaim
• 7:40
  Kramer
• 7:40
  to
• 7:40
  help
• 7:40
  me
• 7:41
  with
• 7:41
  this
• 7:41
  one,
• 7:41
  but
• 7:41
  I
• 7:42
  once
• 7:42
  saw
• 7:42
  many
• 7:42
  years
• 7:43
  ago,
• 7:43
  the
• 7:43
  zaya
• 7:44
  says
• 7:44
  has
• 7:44
  vashalom
• 7:45
  that
• 7:45
  there
• 7:46
  was
• 7:46
  ever
• 7:47
  a
• 7:47
  rasha
• 7:48
  of
• 7:48
  a
• 7:48
  Jew
• 7:48
  or
• 7:49
  has
• 7:49
  shown
• 7:50
  that
• 7:50
  there's
• 7:50
  ever
• 7:50
  a
• 7:50
  good
• 7:51
  goy.
• 7:51
  I
• 7:52
  don't
• 7:52
  know
• 7:52
  who
• 7:52
  is
• 7:52
  listening
• 7:52
  to
• 7:52
  this.
• 7:53
  So
• 7:56
  the
• 7:57
  zaya
• 7:57
  qualifies
• 7:58
  itself
• 7:58
  and
• 7:58
  says,
• 7:59
  if
• 7:59
  you
• 7:59
  ever
• 7:59
  see
• 8:00
  a
• 8:01
  rasha
• 8:01
  who's
• 8:01
  a
• 8:01
  Jew,
• 8:02
  you
• 8:03
  can
• 8:03
  be
• 8:03
  certain
• 8:05
  that
• 8:05
  his
• 8:05
  neshama
• 8:07
  is
• 8:07
  Not
• 8:07
  a
• 8:07
  Jewish
• 8:07
  neshama.
• 8:08
  His
• 8:08
  body
• 8:08
  is
• 8:09
  Jewish.
• 8:09
  His
• 8:09
  neshama
• 8:10
  isn't.
• 8:10
  If
• 8:11
  you
• 8:11
  ever
• 8:11
  see
• 8:12
  a
• 8:12
  non
• 8:12
  Jew
• 8:12
  who's
• 8:13
  good,
• 8:13
  it's
• 8:13
  impossible.
• 8:15
  I'm
• 8:15
  not
• 8:15
  going
• 8:15
  into
• 8:15
  all
• 8:16
  the
• 8:16
  details
• 8:16
  of
• 8:16
  what
• 8:16
  happened
• 8:17
  at
• 8:17
  Harsinai
• 8:18
  that
• 8:18
  we.
• 8:19
  The
• 8:20
  injection
• 8:20
  from
• 8:21
  the
• 8:21
  Nachash
• 8:22
  was
• 8:23
  removed
• 8:23
  from
• 8:23
  us.
• 8:24
  And
• 8:25
  unfortunately
• 8:25
  it
• 8:26
  came
• 8:26
  back
• 8:26
  a
• 8:26
  little
• 8:26
  bit
• 8:26
  with
• 8:26
  the
• 8:27
  Khita
• 8:27
  Egil
• 8:28
  in
• 8:28
  our
• 8:28
  participation
• 8:29
  of
• 8:29
  that,
• 8:29
  because
• 8:29
  we
• 8:29
  actually
• 8:30
  didn't
• 8:30
  do
• 8:30
  it.
• 8:30
  We
• 8:31
  weren't
• 8:31
  involved
• 8:31
  in
• 8:31
  the
• 8:31
  Chita
• 8:32
  egil.
• 8:32
  That
• 8:32
  was
• 8:33
  the
• 8:33
  Eruv
• 8:33
  rav,
• 8:33
  which
• 8:34
  fits
• 8:34
  over
• 8:34
  here.
• 8:35
  But
• 8:35
  if
• 8:35
  you
• 8:35
  meet
• 8:35
  a
• 8:36
  guy
• 8:36
  who's
• 8:37
  good,
• 8:38
  it's
• 8:38
  only
• 8:38
  possible
• 8:39
  because
• 8:40
  he.
• 8:40
  His
• 8:40
  body
• 8:41
  is
• 8:41
  a
• 8:41
  non
• 8:41
  Jew,
• 8:42
  his
• 8:42
  parents
• 8:42
  are
• 8:43
  non
• 8:43
  Jewish,
• 8:43
  or
• 8:43
  mother
• 8:43
  was
• 8:44
  non
• 8:44
  Jewish,
• 8:44
  but
• 8:45
  his
• 8:45
  neshama
• 8:46
  is
• 8:46
  actually
• 8:47
  Jewish.
• 8:48
  So
• 8:49
  it's
• 8:49
  not
• 8:49
  really
• 8:49
  a
• 8:49
  place
• 8:49
  to
• 8:50
  go
• 8:50
  into
• 8:50
  this
• 8:50
  now.
• 8:50
  But
• 8:51
  when
• 8:51
  Eliyahu
• 8:51
  Navi
• 8:52
  comes
• 8:52
  and
• 8:53
  heralds
• 8:53
  the
• 8:54
  coming
• 8:54
  of
• 8:54
  Mashiach,
• 8:55
  it
• 8:55
  has
• 8:55
  to
• 8:55
  be
• 8:56
  Eliyah
• 8:56
  Navi,
• 8:57
  because
• 8:57
  no
• 8:58
  non
• 8:59
  Jew
• 8:59
  is
• 8:59
  allowed
• 8:59
  to
• 8:59
  live
• 8:59
  in
• 8:59
  Eretz
• 9:00
  Yisrael
• 9:00
  and
• 9:00
  in
• 9:01
  Kibbutz
• 9:01
  Goliath,
• 9:02
  in
• 9:02
  the.
• 9:02
  In
• 9:02
  gathering
• 9:02
  of
• 9:03
  the
• 9:03
  exiles.
• 9:04
  How
• 9:04
  are
• 9:05
  you
• 9:05
  going
• 9:05
  to
• 9:05
  know
• 9:05
  who's
• 9:06
  really
• 9:06
  Jewish
• 9:06
  and
• 9:07
  who's
• 9:07
  not?
• 9:08
  Only
• 9:08
  a
• 9:08
  navi
• 9:08
  can
• 9:08
  tell
• 9:09
  you
• 9:09
  that.
• 9:09
  So
• 9:09
  El
• 9:09
  Yo
• 9:10
  Navi,
• 9:10
  for
• 9:10
  a
• 9:11
  number
• 9:11
  of
• 9:11
  different
• 9:11
  reasons,
• 9:12
  never
• 9:12
  died.
• 9:12
  And
• 9:13
  one
• 9:13
  of
• 9:13
  them
• 9:13
  is
• 9:14
  so
• 9:14
  that
• 9:14
  you've
• 9:14
  got
• 9:14
  this
• 9:14
  actual
• 9:15
  unbroken
• 9:15
  Masara
• 9:16
  from
• 9:16
  Moshe
• 9:17
  Beinu.
• 9:17
  Elanavi
• 9:18
  being
• 9:18
  Pinchas.
• 9:19
  If
• 9:19
  you're
• 9:19
  going
• 9:19
  with
• 9:19
  that,
• 9:20
  you
• 9:21
  have
• 9:21
  an
• 9:21
  unbroken
• 9:21
  Masara
• 9:22
  of
• 9:22
  who
• 9:22
  Elanavi
• 9:23
  is
• 9:23
  in
• 9:23
  having
• 9:24
  a
• 9:24
  perfect
• 9:25
  transmission
• 9:25
  without
• 9:26
  any
• 9:26
  break
• 9:26
  on
• 9:27
  any
• 9:27
  Shaila.
• 9:28
  That's
• 9:28
  why
• 9:28
  Taiku.
• 9:29
  We're
• 9:29
  going
• 9:29
  to
• 9:29
  actually
• 9:30
  ask
• 9:30
  all
• 9:31
  us
• 9:31
  fakers
• 9:31
  to
• 9:31
  Eliyah
• 9:32
  Nabi.
• 9:32
  But
• 9:32
  one
• 9:33
  of
• 9:33
  the
• 9:33
  things
• 9:33
  he
• 9:33
  has
• 9:33
  to
• 9:33
  determine
• 9:34
  is,
• 9:34
  is
• 9:35
  who's
• 9:35
  actually
• 9:35
  a
• 9:35
  Jew
• 9:35
  and
• 9:35
  who's
• 9:36
  not
• 9:36
  a
• 9:36
  Jew.
• 9:37
  So
• 9:37
  I
• 9:37
  did
• 9:37
  hear
• 9:37
  in
• 9:38
  the
• 9:38
  name
• 9:38
  of
• 9:39
  Moshe
• 9:39
  Shapiro,
• 9:40
  Shapiro
• 9:42
  from
• 9:43
  Rabbi
• 9:43
  Tatz,
• 9:44
  who
• 9:44
  heard
• 9:44
  it
• 9:44
  from
• 9:45
  him,
• 9:45
  Rabbi
• 9:45
  Akiva
• 9:46
  Tatz,
• 9:46
  that
• 9:47
  there's
• 9:47
  approximately
• 9:47
  100
• 9:48
  million
• 9:48
  Jews
• 9:48
  in
• 9:49
  the
• 9:49
  world
• 9:49
  today.
• 9:49
  Now,
• 9:49
  we
• 9:50
  know
• 9:50
  in
• 9:50
  terms
• 9:51
  of
• 9:51
  an
• 9:51
  actual
• 9:51
  census,
• 9:52
  it's
• 9:52
  about
• 9:52
  maybe
• 9:52
  13,
• 9:53
  14
• 9:53
  million.
• 9:54
  But
• 9:55
  there
• 9:55
  are
• 9:55
  so
• 9:55
  many
• 9:56
  Yiddin
• 9:57
  who
• 9:57
  assimilated,
• 9:58
  especially
• 9:59
  in,
• 10:00
  believe
• 10:00
  it
• 10:00
  or
• 10:00
  not,
• 10:00
  in
• 10:00
  Italy
• 10:02
  and
• 10:02
  in
• 10:03
  Spain.
• 10:04
  That's
• 10:04
  why
• 10:04
  you
• 10:04
  might
• 10:05
  notice,
• 10:05
  I
• 10:05
  don't
• 10:05
  know
• 10:06
  how
• 10:06
  much
• 10:06
  you've
• 10:07
  traveled
• 10:07
  or
• 10:07
  how
• 10:08
  many
• 10:08
  Italians
• 10:08
  you
• 10:09
  know
• 10:09
  or
• 10:09
  how
• 10:09
  many
• 10:09
  Spanish
• 10:10
  you
• 10:10
  know.
• 10:10
  But
• 10:11
  it's
• 10:11
  interesting
• 10:11
  that
• 10:13
  there
• 10:13
  are
• 10:13
  certain
• 10:14
  ingredients
• 10:14
  in
• 10:14
  their
• 10:14
  personality
• 10:15
  that
• 10:15
  match
• 10:16
  up
• 10:16
  not
• 10:16
  perfectly
• 10:17
  to
• 10:18
  Yiddin.
• 10:19
  So
• 10:19
  I'm
• 10:19
  not
• 10:19
  going.
• 10:19
  I'm
• 10:19
  not
• 10:20
  going
• 10:20
  into
• 10:20
  that
• 10:20
  in
• 10:20
  any
• 10:20
  detail.
• 10:21
  Food.
• 10:21
  What
• 10:22
  food?
• 10:24
  Their
• 10:24
  relationship
• 10:25
  to
• 10:25
  Food.
• 10:25
  Their
• 10:25
  relationship
• 10:26
  to
• 10:26
  family,
• 10:26
  their
• 10:27
  relationship
• 10:27
  to
• 10:29
  comradeship
• 10:30
  is
• 10:30
  very,
• 10:31
  very
• 10:31
  different
• 10:31
  to
• 10:32
  much
• 10:32
  of
• 10:32
  the
• 10:33
  rest
• 10:33
  of
• 10:33
  the
• 10:33
  world.
• 10:34
  Family
• 10:34
  still
• 10:36
  is
• 10:36
  a
• 10:36
  huge
• 10:36
  Indian
• 10:37
  by
• 10:38
  both
• 10:39
  the
• 10:39
  Spanish
• 10:39
  culture,
• 10:40
  so
• 10:40
  to
• 10:40
  speak,
• 10:40
  and
• 10:41
  also
• 10:41
  the
• 10:41
  Italians.
• 10:42
  So
• 10:42
  I'm
• 10:42
  not
• 10:42
  going
• 10:42
  into
• 10:43
  detail,
• 10:43
  but
• 10:44
  suffice
• 10:44
  to
• 10:44
  say
• 10:45
  there's
• 10:45
  been
• 10:45
  so
• 10:45
  much
• 10:45
  assimilation,
• 10:46
  but
• 10:46
  every
• 10:46
  Jewish
• 10:47
  girl
• 10:48
  who
• 10:48
  Rachma
• 10:49
  Hassan
• 10:49
  married
• 10:50
  a
• 10:50
  non
• 10:50
  Jew,
• 10:51
  her
• 10:51
  children
• 10:52
  are
• 10:52
  Jewish.
• 10:53
  Any
• 10:53
  one
• 10:53
  of.
• 10:54
  If
• 10:54
  she
• 10:54
  has
• 10:55
  girls
• 10:55
  who
• 10:55
  married
• 10:56
  non
• 10:56
  Jews,
• 10:56
  her
• 10:57
  children
• 10:57
  are
• 10:57
  Jewish.
• 10:58
  And
• 10:58
  so
• 10:58
  it
• 10:58
  comes
• 10:59
  out,
• 10:59
  there's
• 10:59
  many,
• 10:59
  many
• 11:00
  more.
• 11:01
  So
• 11:02
  this
• 11:02
  would
• 11:02
  fit
• 11:02
  over
• 11:03
  here
• 11:03
  where
• 11:04
  we
• 11:04
  don't
• 11:04
  know
• 11:04
  who
• 11:04
  they
• 11:04
  are,
• 11:05
  but
• 11:05
  Al
• 11:05
  Yanavi
• 11:05
  will
• 11:06
  reveal
• 11:06
  who's
• 11:06
  Jewish
• 11:07
  because
• 11:07
  no
• 11:08
  non
• 11:08
  Jews
• 11:08
  are
• 11:08
  allowed
• 11:08
  to
• 11:08
  live
• 11:09
  in
• 11:09
  Eretz
• 11:09
  Yisrael.
• 11:10
  So
• 11:10
  when
• 11:10
  Moshe
• 11:11
  comes,
• 11:12
  this
• 11:12
  will
• 11:12
  be
• 11:12
  clarified
• 11:13
  once
• 11:13
  and
• 11:13
  for
• 11:13
  all.
• 11:14
  So
• 11:14
  Parsah
• 11:14
  l'
• 11:15
  Chachma
• 11:15
  claims
• 11:16
  that
• 11:16
  this
• 11:16
  reshaim
• 11:17
  is
• 11:17
  not
• 11:17
  referring
• 11:18
  to
• 11:18
  Yiddin.
• 11:19
  That
• 11:19
  kind
• 11:20
  of
• 11:20
  helps
• 11:21
  clear
• 11:21
  up
• 11:21
  something.
• 11:21
  But
• 11:22
  in
• 11:22
  terms
• 11:22
  of
• 11:22
  based
• 11:23
  in,
• 11:23
  if
• 11:23
  someone
• 11:24
  had
• 11:24
  to
• 11:24
  come
• 11:24
  to
• 11:24
  based
• 11:25
  in,
• 11:27
  you
• 11:27
  can't
• 11:28
  apply
• 11:28
  race
• 11:28
  pay
• 11:28
  base
• 11:29
  to
• 11:29
  a
• 11:29
  based
• 11:29
  in
• 11:30
  in
• 11:30
  race
• 11:31
  pay
• 11:31
  base
• 11:31
  where
• 11:32
  you.
• 11:32
  You
• 11:32
  have
• 11:33
  a
• 11:33
  mitzvah
• 11:34
  to
• 11:34
  be
• 11:34
  done
• 11:34
  on
• 11:35
  every
• 11:35
  single
• 11:36
  person,
• 11:36
  including
• 11:36
  a
• 11:37
  Russia
• 11:37
  gamor.
• 11:38
  That's.
• 11:39
  That
• 11:39
  is
• 11:39
  not
• 11:40
  a
• 11:41
  directive
• 11:42
  for
• 11:43
  Diana.
• 11:44
  Based
• 11:44
  in
• 11:44
  Diana
• 11:45
  based
• 11:45
  him
• 11:45
  have
• 11:45
  to
• 11:46
  paskin
• 11:47
  based
• 11:47
  on
• 11:47
  information
• 11:48
  that
• 11:48
  is
• 11:49
  based
• 11:49
  on
• 11:50
  kosher
• 11:50
  witnesses.
• 11:52
  It's
• 11:52
  not.
• 11:52
  It
• 11:52
  can't.
• 11:53
  It
• 11:53
  cannot
• 11:53
  be.
• 11:53
  Even
• 11:54
  on
• 11:54
  the
• 11:54
  track
• 11:54
  record
• 11:55
  of
• 11:55
  someone
• 11:55
  who
• 11:56
  has
• 11:56
  got
• 11:56
  a
• 11:56
  track
• 11:56
  record
• 11:57
  of
• 11:57
  being
• 11:57
  a
• 11:57
  Russia,
• 11:57
  that's
• 11:58
  a
• 11:58
  necessity.
• 11:58
  Racer
• 11:59
  they
• 11:59
  can't,
• 11:59
  they
• 12:00
  can't
• 12:00
  include
• 12:01
  his
• 12:01
  track
• 12:01
  record
• 12:02
  in
• 12:02
  there
• 12:02
  being
• 12:03
  done
• 12:03
  on
• 12:03
  him.
• 12:04
  So.
• 12:05
  So
• 12:05
  it's
• 12:06
  very
• 12:06
  important
• 12:06
  that
• 12:06
  the
• 12:06
  lotion
• 12:07
  here
• 12:07
  is
• 12:07
  really
• 12:07
  middle
• 12:08
  of
• 12:08
  rakim.
• 12:09
  I'm
• 12:10
  not
• 12:10
  allowed
• 12:10
  to
• 12:10
  have
• 12:11
  rahmanus
• 12:12
  on.
• 12:12
  On
• 12:12
  a.
• 12:13
  On
• 12:13
  Russia
• 12:15
  Ratsayev
• 12:16
  and
• 12:16
  a
• 12:16
  Ghazlan.
• 12:17
  Unlike.
• 12:17
  I
• 12:18
  don't
• 12:18
  want
• 12:18
  to
• 12:18
  get
• 12:18
  into
• 12:18
  any
• 12:18
  detail,
• 12:19
  but
• 12:19
  unlike
• 12:19
  what's
• 12:20
  happening
• 12:20
  today
• 12:20
  with
• 12:21
  much
• 12:21
  of
• 12:21
  the
• 12:21
  liberal
• 12:22
  agenda
• 12:23
  is
• 12:23
  actually
• 12:25
  not
• 12:25
  only.
• 12:26
  Not
• 12:27
  only
• 12:28
  not
• 12:29
  bringing
• 12:30
  real
• 12:31
  criminals
• 12:31
  to
• 12:32
  proper
• 12:32
  justice
• 12:33
  and
• 12:33
  with
• 12:34
  all
• 12:34
  sorts
• 12:34
  of
• 12:34
  ridiculous
• 12:35
  excuses
• 12:35
  including,
• 12:36
  well,
• 12:37
  he
• 12:37
  was
• 12:37
  insane,
• 12:38
  which
• 12:38
  makes
• 12:39
  no
• 12:39
  sense
• 12:39
  because
• 12:39
  every
• 12:40
  single
• 12:40
  father
• 12:41
  of
• 12:41
  a
• 12:41
  Jewish
• 12:41
  child
• 12:41
  at
• 12:42
  bar
• 12:42
  Mitzvah,
• 12:43
  we
• 12:43
  make
• 12:43
  a
• 12:43
  bracha
• 12:44
  most
• 12:44
  of
• 12:44
  the
• 12:45
  time.
• 12:45
  Not
• 12:45
  b'
• 12:45
  shaymu'
• 12:45
  ha
• 12:45
  malchus
• 12:46
  baruch
• 12:46
  shit
• 12:46
  patroni
• 12:47
  me'
• 12:47
  oin'
• 12:47
  eshazeh.
• 12:48
  Now,
• 12:49
  if
• 12:49
  that
• 12:49
  kid
• 12:49
  later
• 12:50
  on
• 12:50
  can
• 12:50
  say,
• 12:50
  look,
• 12:51
  I'm
• 12:52
  damaged
• 12:52
  and
• 12:53
  I'm
• 12:53
  scarred.
• 12:53
  And
• 12:54
  the
• 12:54
  reason
• 12:54
  why
• 12:54
  I've
• 12:54
  been
• 12:54
  doing
• 12:55
  these
• 12:55
  things
• 12:55
  because
• 12:55
  my
• 12:55
  father,
• 12:56
  my
• 12:56
  mother,
• 12:56
  this
• 12:56
  and
• 12:56
  that,
• 12:57
  so
• 12:57
  then
• 12:57
  the
• 12:58
  whole
• 12:58
  bracha
• 12:58
  would
• 12:59
  be
• 12:59
  a
• 12:59
  bracha
• 12:59
  of
• 12:59
  a
• 12:59
  tallah.
• 13:00
  You
• 13:00
  can't
• 13:00
  Say,
• 13:02
  because
• 13:03
  always
• 13:03
  got
• 13:03
  this
• 13:04
  excuse
• 13:04
  that
• 13:04
  I'm
• 13:04
  scarred
• 13:04
  for
• 13:05
  life.
• 13:06
  No,
• 13:06
  if
• 13:06
  you're
• 13:06
  an
• 13:06
  adult,
• 13:07
  your
• 13:07
  baldass,
• 13:09
  your
• 13:09
  muhiyim,
• 13:10
  and
• 13:10
  if
• 13:10
  someone
• 13:10
  does
• 13:11
  an
• 13:11
  aveira
• 13:11
  that
• 13:12
  has
• 13:12
  to
• 13:12
  be
• 13:12
  brought
• 13:13
  to
• 13:13
  justice.
• 13:14
  So
• 13:14
  it's
• 13:15
  asur
• 13:15
  le
• 13:15
  rachem,
• 13:16
  that's
• 13:17
  not
• 13:17
  the
• 13:17
  place
• 13:17
  for
• 13:17
  rahimim.
• 13:18
  Rahimim
• 13:19
  is
• 13:19
  a
• 13:19
  very
• 13:19
  special
• 13:19
  word.
• 13:19
  We've
• 13:19
  looked
• 13:20
  at
• 13:20
  it
• 13:20
  before
• 13:20
  in
• 13:20
  previous
• 13:20
  Torahs
• 13:21
  where
• 13:21
  the
• 13:22
  three
• 13:22
  letter
• 13:22
  root
• 13:22
  rechem,
• 13:23
  which
• 13:23
  is
• 13:23
  the
• 13:24
  chorus
• 13:24
  of
• 13:24
  rahamim,
• 13:25
  refers
• 13:25
  to
• 13:25
  the
• 13:26
  womb.
• 13:26
  There's
• 13:26
  nowhere
• 13:27
  in
• 13:27
  the
• 13:27
  physical
• 13:27
  universe
• 13:28
  that
• 13:29
  exudes
• 13:29
  and
• 13:30
  demonstrates
• 13:32
  so
• 13:32
  much
• 13:33
  rahomim
• 13:33
  as
• 13:34
  the
• 13:34
  womb.
• 13:35
  The
• 13:35
  child
• 13:36
  is
• 13:36
  benefiting
• 13:37
  inside
• 13:37
  the
• 13:37
  womb
• 13:37
  of
• 13:37
  its
• 13:38
  mother
• 13:38
  and
• 13:38
  it
• 13:39
  has
• 13:39
  done
• 13:39
  nothing
• 13:40
  to
• 13:40
  receive
• 13:41
  all
• 13:41
  those
• 13:42
  valuable
• 13:43
  benefits.
• 13:44
  Insulation,
• 13:45
  warmth,
• 13:46
  protection,
• 13:47
  nutrition,
• 13:47
  it's
• 13:48
  all
• 13:48
  taking
• 13:48
  place
• 13:48
  and
• 13:48
  we're
• 13:49
  going
• 13:49
  to
• 13:49
  see
• 13:49
  in
• 13:49
  a
• 13:49
  few
• 13:49
  moments
• 13:51
  what
• 13:51
  Rav
• 13:51
  Nachman
• 13:52
  is
• 13:52
  going
• 13:52
  to
• 13:52
  tell
• 13:52
  us.
• 13:54
  So
• 13:54
  it's
• 13:54
  the
• 13:55
  most
• 13:56
  rahmim
• 13:57
  dika
• 13:58
  place
• 13:58
  that
• 13:58
  you
• 13:58
  can
• 13:58
  ever
• 13:59
  come
• 13:59
  to.
• 13:59
  Even
• 14:00
  the.
• 14:00
  Even
• 14:00
  the
• 14:00
  three
• 14:00
  letters,
• 14:01
  rahem
• 14:01
  is
• 14:02
  made
• 14:02
  up
• 14:02
  of
• 14:02
  two
• 14:03
  words.
• 14:03
  Ruach
• 14:04
  are
• 14:04
  the
• 14:04
  first
• 14:05
  two
• 14:05
  letters
• 14:05
  which
• 14:06
  refers
• 14:06
  to
• 14:06
  the
• 14:06
  environment.
• 14:07
  Sometimes
• 14:07
  you
• 14:07
  say
• 14:08
  I
• 14:08
  like
• 14:08
  the
• 14:08
  ruach
• 14:08
  here
• 14:09
  and
• 14:09
  kham,
• 14:09
  the
• 14:10
  last
• 14:10
  two
• 14:10
  letters
• 14:10
  is
• 14:11
  warm.
• 14:11
  So
• 14:12
  the
• 14:12
  actual
• 14:12
  environment
• 14:13
  inside
• 14:13
  the
• 14:13
  rechem
• 14:14
  is
• 14:14
  perfect
• 14:15
  conditions
• 14:16
  for
• 14:16
  this
• 14:17
  child
• 14:17
  who
• 14:17
  starts
• 14:17
  off
• 14:18
  at
• 14:18
  the
• 14:18
  moment
• 14:19
  of
• 14:19
  conception
• 14:19
  as
• 14:19
  a
• 14:19
  mere
• 14:21
  brain
• 14:21
  and
• 14:22
  heart.
• 14:22
  That's
• 14:22
  what
• 14:23
  if
• 14:23
  you
• 14:23
  took
• 14:24
  a
• 14:24
  zerah
• 14:25
  under
• 14:26
  the
• 14:26
  microscope
• 14:27
  at
• 14:27
  the
• 14:28
  moment
• 14:28
  of
• 14:28
  conception.
• 14:29
  It
• 14:29
  starts
• 14:30
  off
• 14:30
  as
• 14:30
  a
• 14:30
  microscopic
• 14:32
  heart
• 14:32
  and
• 14:33
  brain
• 14:33
  and
• 14:34
  it's
• 14:34
  from
• 14:34
  that
• 14:34
  heart
• 14:34
  and
• 14:35
  brain
• 14:35
  the
• 14:35
  entire
• 14:37
  skeletal
• 14:37
  system
• 14:38
  is
• 14:38
  developed
• 14:39
  and
• 14:39
  muscular
• 14:40
  system
• 14:40
  and
• 14:41
  nervous
• 14:42
  system,
• 14:42
  every
• 14:42
  system
• 14:43
  within
• 14:43
  the
• 14:43
  body
• 14:44
  is
• 14:44
  created
• 14:45
  by
• 14:46
  this
• 14:46
  incredible
• 14:47
  divine
• 14:47
  intelligence
• 14:48
  contained
• 14:49
  in
• 14:49
  the
• 14:50
  brain
• 14:50
  because
• 14:50
  it's
• 14:50
  powered
• 14:51
  by
• 14:51
  the
• 14:51
  neshama
• 14:52
  and
• 14:52
  that's
• 14:53
  developed
• 14:53
  over
• 14:53
  nine
• 14:54
  month
• 14:54
  period.
• 14:54
  It's
• 14:54
  extraordinary,
• 14:55
  it's
• 14:55
  absolutely
• 14:55
  extraordinary
• 14:56
  what's
• 14:57
  going
• 14:57
  on
• 14:57
  inside
• 14:58
  that
• 14:58
  rechem.
• 14:59
  So
• 14:59
  that's
• 14:59
  a
• 14:59
  place
• 15:00
  of
• 15:00
  pure
• 15:01
  rahmim.
• 15:07
  If
• 15:08
  someone
• 15:08
  doesn't
• 15:08
  know
• 15:08
  how
• 15:08
  to
• 15:08
  use
• 15:09
  his
• 15:09
  rahmonas,
• 15:10
  he's
• 15:10
  a
• 15:10
  Rahman,
• 15:11
  but
• 15:11
  he
• 15:11
  doesn't
• 15:11
  know
• 15:11
  how
• 15:11
  to
• 15:11
  apply
• 15:12
  it.
• 15:12
  As
• 15:13
  ayukhalerachem
• 15:14
  altinoik
• 15:15
  shil
• 15:15
  arbayamim,
• 15:16
  he
• 15:17
  could
• 15:17
  have
• 15:18
  mercy
• 15:19
  rahamim
• 15:19
  on
• 15:20
  an
• 15:20
  infant
• 15:20
  who's
• 15:21
  only
• 15:21
  four
• 15:21
  days
• 15:21
  old.
• 15:23
  Parsurhma
• 15:23
  offers
• 15:24
  that
• 15:24
  that
• 15:24
  might
• 15:24
  be
• 15:24
  significant
• 15:25
  of
• 15:25
  the
• 15:25
  lowest
• 15:27
  spheres,
• 15:30
  but
• 15:30
  I'm
• 15:31
  not
• 15:31
  qualified
• 15:31
  to
• 15:31
  go
• 15:31
  into
• 15:32
  that
• 15:32
  in
• 15:32
  any
• 15:32
  real
• 15:32
  detail.
• 15:33
  But
• 15:33
  he's
• 15:34
  trying
• 15:34
  to
• 15:34
  bring
• 15:34
  out
• 15:34
  that
• 15:34
  there
• 15:35
  is
• 15:35
  a
• 15:35
  significance
• 15:36
  to
• 15:36
  number
• 15:36
  four
• 15:37
  over
• 15:37
  there.
• 15:38
  So
• 15:38
  how
• 15:38
  could
• 15:38
  this
• 15:39
  person
• 15:39
  misuse
• 15:39
  his
• 15:40
  rachemim?
• 15:40
  Liten
• 15:41
  loy
• 15:41
  machel.
• 15:42
  He'll
• 15:42
  give
• 15:42
  a
• 15:42
  four
• 15:43
  day
• 15:43
  old
• 15:44
  child
• 15:45
  Actual
• 15:45
  food.
• 15:46
  Hatzarach
• 15:47
  le
• 15:47
  gadl,
• 15:47
  which
• 15:47
  actually
• 15:48
  is
• 15:48
  only
• 15:48
  appropriate
• 15:48
  for
• 15:49
  an
• 15:49
  adult.
• 15:49
  Velo
• 15:50
  kat
• 15:50
  al
• 15:50
  kazer,
• 15:51
  not
• 15:51
  for
• 15:52
  an
• 15:52
  infant
• 15:52
  like
• 15:52
  this.
• 15:57
  He's
• 15:58
  only
• 15:58
  meant
• 15:58
  to
• 15:58
  be
• 15:58
  taken
• 15:59
  from
• 15:59
  milk.
• 16:00
  And
• 16:00
  I'm
• 16:00
  going
• 16:00
  to
• 16:00
  qualify
• 16:01
  that.
• 16:01
  It's
• 16:01
  referring
• 16:02
  to
• 16:02
  milk
• 16:02
  of
• 16:02
  its
• 16:02
  mother.
• 16:03
  Cow's
• 16:04
  milk.
• 16:04
  It
• 16:04
  doesn't
• 16:04
  belong.
• 16:07
  It's
• 16:07
  a
• 16:07
  brilliant,
• 16:08
  brilliant,
• 16:08
  brilliant
• 16:10
  scheme
• 16:10
  to
• 16:11
  make
• 16:11
  a
• 16:12
  lot
• 16:12
  of
• 16:12
  money.
• 16:12
  But
• 16:12
  cow's
• 16:13
  milk
• 16:13
  doesn't
• 16:13
  belong
• 16:13
  inside
• 16:15
  an
• 16:16
  infant.
• 16:16
  It's
• 16:16
  really
• 16:17
  mother's
• 16:17
  milk.
• 16:18
  Now
• 16:18
  we've
• 16:18
  got
• 16:18
  formulas.
• 16:19
  I'm
• 16:19
  not
• 16:19
  going
• 16:19
  into
• 16:19
  that
• 16:19
  in
• 16:20
  detail,
• 16:20
  but
• 16:21
  there
• 16:21
  are
• 16:21
  many
• 16:21
  infants
• 16:22
  who
• 16:23
  suffer
• 16:24
  terrible
• 16:24
  rashes.
• 16:25
  And
• 16:26
  if
• 16:26
  one
• 16:27
  doesn't
• 16:27
  go
• 16:27
  to
• 16:27
  a
• 16:27
  regular
• 16:28
  doctor
• 16:28
  who
• 16:28
  I
• 16:28
  think
• 16:30
  I'm
• 16:30
  taking
• 16:30
  the
• 16:30
  chance
• 16:31
  of
• 16:31
  saying
• 16:31
  that
• 16:31
  amongst
• 16:32
  breast
• 16:32
  love,
• 16:33
  this
• 16:33
  might
• 16:33
  be
• 16:33
  okay
• 16:34
  to
• 16:34
  say
• 16:34
  if
• 16:35
  one
• 16:35
  doesn't
• 16:35
  go
• 16:35
  to
• 16:35
  a
• 16:35
  regular
• 16:36
  doctor,
• 16:36
  but
• 16:37
  to
• 16:37
  people
• 16:37
  who
• 16:38
  actually
• 16:38
  still
• 16:39
  have
• 16:39
  ideas
• 16:41
  in
• 16:41
  recognizing
• 16:42
  that
• 16:42
  symptoms
• 16:43
  are
• 16:44
  symptomatic
• 16:45
  and
• 16:45
  that
• 16:45
  by
• 16:46
  addressing
• 16:46
  symptoms
• 16:47
  you're
• 16:47
  not
• 16:47
  solving
• 16:48
  the
• 16:48
  problem.
• 16:48
  You've
• 16:48
  got
• 16:49
  to
• 16:49
  go
• 16:49
  to
• 16:49
  the
• 16:50
  origin
• 16:50
  of
• 16:50
  the
• 16:50
  symptom.
• 16:51
  So
• 16:51
  when
• 16:52
  a
• 16:52
  child
• 16:52
  has
• 16:52
  horrible
• 16:53
  rashes
• 16:53
  over
• 16:53
  its
• 16:53
  body
• 16:53
  and
• 16:54
  we're
• 16:54
  talking
• 16:54
  about
• 16:54
  an
• 16:54
  infant,
• 16:56
  someone
• 16:56
  who
• 16:56
  is
• 16:57
  a
• 16:57
  mumcha
• 16:57
  will
• 16:58
  understand
• 16:58
  based
• 16:59
  on
• 16:59
  the
• 16:59
  type
• 16:59
  of
• 16:59
  rash,
• 17:00
  which
• 17:00
  foods
• 17:01
  the
• 17:01
  mother
• 17:01
  might
• 17:02
  be
• 17:02
  eating
• 17:02
  that's
• 17:03
  going
• 17:03
  into
• 17:04
  her
• 17:04
  milk
• 17:05
  that
• 17:05
  now
• 17:06
  the
• 17:06
  child
• 17:06
  is
• 17:07
  getting
• 17:07
  a
• 17:07
  reaction
• 17:07
  to.
• 17:08
  So
• 17:09
  this
• 17:09
  is
• 17:09
  something
• 17:09
  I'm
• 17:10
  personally
• 17:10
  actually
• 17:11
  familiar
• 17:11
  with.
• 17:12
  This
• 17:12
  is
• 17:13
  not
• 17:13
  a
• 17:13
  mystery
• 17:13
  or
• 17:16
  something
• 17:16
  that's
• 17:16
  unusual.
• 17:17
  So
• 17:17
  the
• 17:17
  challav
• 17:18
  of
• 17:18
  a
• 17:18
  mother
• 17:19
  is
• 17:19
  extremely
• 17:19
  important.
• 17:20
  And
• 17:20
  as
• 17:20
  we
• 17:20
  know
• 17:20
  from
• 17:20
  Rabbeinu
• 17:21
  Hakadosh,
• 17:23
  Rabbi
• 17:23
  Dahanasi
• 17:25
  and
• 17:25
  Antoninus
• 17:26
  Antoninus
• 17:27
  who
• 17:27
  was
• 17:27
  the
• 17:28
  Caesar
• 17:28
  of
• 17:29
  the
• 17:29
  Roman
• 17:29
  Empire
• 17:30
  in
• 17:30
  the
• 17:30
  time
• 17:30
  of
• 17:30
  Rabbein
• 17:31
  Hakadosh,
• 17:32
  he
• 17:33
  actually
• 17:33
  converted
• 17:33
  to
• 17:34
  Judaism
• 17:34
  later
• 17:34
  on.
• 17:34
  And
• 17:35
  the
• 17:35
  whole
• 17:35
  starting
• 17:36
  point
• 17:36
  of
• 17:36
  that
• 17:36
  was
• 17:37
  when
• 17:37
  these
• 17:38
  two
• 17:38
  children
• 17:38
  were
• 17:38
  switched.
• 17:40
  I'm
• 17:40
  not
• 17:40
  going
• 17:40
  to
• 17:40
  details
• 17:41
  now,
• 17:41
  but
• 17:41
  you
• 17:41
  probably
• 17:41
  are
• 17:42
  familiar
• 17:42
  of
• 17:43
  how
• 17:44
  when
• 17:44
  Rabino
• 17:45
  Kaddish
• 17:47
  father
• 17:48
  went
• 17:48
  to
• 17:48
  Rome
• 17:49
  to
• 17:50
  remove
• 17:51
  a
• 17:51
  gazer
• 17:52
  against
• 17:52
  us.
• 17:53
  And
• 17:56
  I'm
• 17:57
  not
• 17:57
  going
• 17:57
  into
• 17:57
  the
• 17:57
  story
• 17:57
  now,
• 17:57
  but.
• 17:58
  But
• 17:58
  it
• 17:58
  ended
• 17:59
  up
• 17:59
  that
• 17:59
  the
• 18:00
  mother
• 18:00
  of
• 18:00
  the.
• 18:02
  The
• 18:02
  mother
• 18:02
  of
• 18:02
  Rabbeinu
• 18:03
  Kadish
• 18:03
  gave
• 18:04
  milk
• 18:04
  to
• 18:05
  Antoninus.
• 18:06
  So
• 18:08
  that's
• 18:08
  where
• 18:09
  the
• 18:10
  Yerat
• 18:10
  Shemayim
• 18:11
  and
• 18:11
  Avas
• 18:11
  Hashem
• 18:12
  and
• 18:12
  Yiras
• 18:12
  Hashem
• 18:13
  and
• 18:13
  Simcha
• 18:14
  Sichaim
• 18:15
  that's
• 18:15
  in
• 18:15
  the
• 18:15
  human
• 18:15
  being
• 18:16
  is
• 18:17
  converted
• 18:17
  into
• 18:17
  the
• 18:18
  food
• 18:18
  because
• 18:18
  you're
• 18:18
  made
• 18:18
  up
• 18:19
  of
• 18:19
  food
• 18:19
  and
• 18:19
  that
• 18:19
  food
• 18:20
  affects
• 18:20
  the
• 18:21
  child
• 18:21
  that
• 18:21
  it's
• 18:22
  transferred
• 18:22
  to.
• 18:23
  Rev
• 18:23
  Nachman
• 18:24
  talks
• 18:24
  about
• 18:24
  the
• 18:25
  significance
• 18:25
  of
• 18:26
  insignificance.
• 18:27
  That's
• 18:27
  a
• 18:27
  good
• 18:28
  line.
• 18:28
  Actually.
• 18:29
  There's
• 18:29
  nothing
• 18:30
  that's
• 18:30
  insignificant
• 18:30
  nothing.
• 18:31
  Even
• 18:32
  in
• 18:32
  Os
• 18:32
  Meriba,
• 18:33
  in
• 18:34
  Sefer
• 18:34
  Hamidus
• 18:35
  he
• 18:35
  brings
• 18:35
  down,
• 18:35
  I
• 18:35
  think
• 18:35
  it's
• 18:35
  chaf
• 18:36
  Aleph.
• 18:36
  In
• 18:36
  Cheddik
• 18:36
  Aleph
• 18:37
  he
• 18:37
  says
• 18:37
  that
• 18:37
  when
• 18:38
  you
• 18:38
  get
• 18:38
  an
• 18:38
  itch
• 18:39
  or
• 18:39
  a
• 18:39
  scratch,
• 18:40
  you're
• 18:40
  scratching
• 18:40
  yourself
• 18:40
  or
• 18:41
  an
• 18:41
  itch
• 18:41
  either
• 18:41
  from
• 18:41
  a
• 18:42
  bite
• 18:42
  or
• 18:42
  some
• 18:42
  other.
• 18:44
  It's
• 18:45
  not
• 18:45
  insignificant.
• 18:45
  In
• 18:46
  shamayim
• 18:46
  there's
• 18:47
  a
• 18:47
  kit
• 18:47
  trick
• 18:47
  against
• 18:47
  that
• 18:48
  person
• 18:49
  and
• 18:49
  they're
• 18:50
  supposed
• 18:50
  to
• 18:50
  get
• 18:50
  a
• 18:51
  physical
• 18:51
  harm.
• 18:53
  But
• 18:53
  the
• 18:53
  rahmanos,
• 18:54
  the
• 18:54
  chesed
• 18:54
  of
• 18:54
  Akadosh
• 18:55
  Baruch
• 18:55
  hu
• 18:56
  is
• 18:56
  that
• 18:56
  this
• 18:56
  itch
• 18:57
  and
• 18:57
  now
• 18:57
  the
• 18:57
  scratch
• 18:58
  from
• 18:58
  it
• 18:59
  is
• 18:59
  a
• 18:59
  substitute
• 19:00
  for
• 19:01
  the
• 19:02
  otherwise
• 19:02
  much
• 19:02
  more
• 19:03
  serious
• 19:03
  physical
• 19:04
  harm.
• 19:04
  There's
• 19:05
  nothing
• 19:05
  that's
• 19:05
  insignificant,
• 19:06
  nothing.
• 19:07
  And
• 19:07
  because
• 19:07
  of
• 19:08
  that
• 19:09
  one
• 19:09
  needs
• 19:09
  to
• 19:09
  know
• 19:10
  that
• 19:10
  the
• 19:11
  correct
• 19:11
  food
• 19:12
  for
• 19:12
  a
• 19:12
  child
• 19:12
  is
• 19:13
  khalav
• 19:14
  haim.
• 19:15
  And
• 19:16
  I
• 19:16
  don't
• 19:16
  think
• 19:16
  they
• 19:16
  had
• 19:16
  formulas
• 19:17
  in
• 19:17
  those
• 19:17
  days.
• 19:18
  So
• 19:30
  only
• 19:31
  with
• 19:31
  milk,
• 19:31
  specifically
• 19:32
  Al
• 19:33
  kanek
• 19:34
  Laida
• 19:34
  ekli
• 19:35
  snaig.
• 19:36
  A
• 19:36
  person
• 19:36
  needs
• 19:37
  to
• 19:37
  know
• 19:37
  how
• 19:37
  to
• 19:38
  behave
• 19:39
  in
• 19:39
  my
• 19:39
  rahmanus
• 19:40
  with
• 19:40
  their
• 19:40
  rahmanus
• 19:45
  he
• 19:45
  has
• 19:46
  to
• 19:46
  have
• 19:46
  only
• 19:46
  the
• 19:46
  milk
• 19:47
  of
• 19:47
  its
• 19:47
  mother.
• 19:48
  He's
• 19:48
  not
• 19:48
  saying
• 19:48
  its
• 19:48
  mother,
• 19:49
  but
• 19:49
  that's
• 19:49
  what
• 19:49
  I'm
• 19:49
  adding
• 19:50
  on.
• 19:51
  But
• 19:51
  an
• 19:51
  adult
• 19:52
  machal
• 19:52
  at
• 19:54
  the
• 19:54
  food
• 19:54
  that's
• 19:55
  appropriate
• 19:55
  for
• 19:55
  an
• 19:55
  adult.
• 20:01
  Every
• 20:01
  person
• 20:01
  has
• 20:02
  to
• 20:02
  get
• 20:02
  the
• 20:02
  level
• 20:03
  dosage
• 20:04
  of
• 20:04
  rahmanus
• 20:05
  that's
• 20:05
  needed
• 20:06
  for
• 20:06
  that
• 20:06
  person.
• 20:09
  Every
• 20:09
  child
• 20:09
  is
• 20:10
  different.
• 20:10
  Even
• 20:11
  if
• 20:11
  you
• 20:11
  have
• 20:11
  twins,
• 20:12
  the
• 20:12
  way
• 20:12
  you
• 20:12
  discipline
• 20:13
  one
• 20:13
  twin
• 20:13
  may
• 20:13
  not
• 20:14
  work
• 20:14
  at
• 20:14
  all
• 20:14
  for
• 20:14
  the
• 20:14
  other
• 20:15
  twin.
• 20:15
  So
• 20:15
  one
• 20:16
  twin
• 20:16
  could
• 20:16
  be
• 20:17
  very
• 20:17
  receptive
• 20:18
  to
• 20:18
  discipline.
• 20:19
  And
• 20:19
  on
• 20:20
  the
• 20:20
  first
• 20:20
  time
• 20:20
  they're
• 20:20
  told
• 20:21
  don't
• 20:21
  do
• 20:21
  that,
• 20:22
  no
• 20:22
  questions
• 20:23
  asked.
• 20:23
  And
• 20:23
  they
• 20:23
  don't
• 20:23
  do
• 20:24
  it.
• 20:24
  And
• 20:24
  they
• 20:24
  don't.
• 20:25
  Not
• 20:25
  anymore.
• 20:26
  Another
• 20:26
  kid
• 20:27
  who's
• 20:27
  a
• 20:27
  twin
• 20:28
  will
• 20:29
  keep
• 20:29
  pushing
• 20:29
  the
• 20:30
  red
• 20:31
  line
• 20:32
  and
• 20:33
  be
• 20:33
  very
• 20:33
  adverse
• 20:34
  to
• 20:35
  parents
• 20:36
  discipline.
• 20:37
  And
• 20:37
  they're
• 20:37
  both
• 20:37
  from
• 20:37
  the
• 20:37
  same
• 20:38
  womb
• 20:39
  and
• 20:39
  only
• 20:40
  minutes
• 20:40
  apart.
• 20:41
  And
• 20:42
  Hanukh
• 20:43
  Lenaar
• 20:43
  alpi
• 20:44
  Darkoi
• 20:44
  means
• 20:45
  exactly
• 20:45
  that.
• 20:45
  Every
• 20:46
  single
• 20:46
  child
• 20:46
  has
• 20:46
  their
• 20:47
  specific
• 20:47
  journey
• 20:48
  and
• 20:49
  their
• 20:49
  destiny
• 20:50
  destined
• 20:50
  destination.
• 20:51
  And
• 20:52
  the
• 20:52
  luggage
• 20:52
  they're
• 20:52
  going
• 20:53
  to
• 20:53
  take
• 20:53
  with
• 20:53
  them
• 20:53
  is
• 20:53
  not
• 20:53
  the
• 20:54
  same
• 20:54
  luggage
• 20:54
  that's
• 20:54
  needed
• 20:54
  by
• 20:55
  for
• 20:55
  another
• 20:55
  kid.
• 20:56
  The
• 20:56
  way
• 20:56
  they
• 20:56
  have
• 20:56
  to
• 20:57
  be
• 20:57
  mechanically
• 20:58
  raised
• 20:59
  and
• 20:59
  trained.
• 21:00
  I
• 21:00
  don't
• 21:00
  like
• 21:01
  using
• 21:01
  the
• 21:01
  word
• 21:01
  educated
• 21:01
  because
• 21:02
  it's
• 21:02
  a
• 21:02
  Latin
• 21:03
  term
• 21:03
  that
• 21:03
  actually
• 21:03
  doesn't
• 21:04
  mean
• 21:04
  what
• 21:04
  the
• 21:05
  word
• 21:05
  means
• 21:06
  comes
• 21:07
  from
• 21:07
  two
• 21:07
  letter
• 21:07
  root
• 21:07
  chain,
• 21:08
  which
• 21:08
  means
• 21:08
  to
• 21:09
  connect.
• 21:09
  That's
• 21:09
  what
• 21:09
  bechina
• 21:10
  is.
• 21:10
  Beckin
• 21:11
  is
• 21:11
  a
• 21:11
  kin.
• 21:11
  It's
• 21:11
  a
• 21:12
  connection.
• 21:13
  So
• 21:13
  every
• 21:14
  single
• 21:14
  person
• 21:15
  needs
• 21:15
  to
• 21:15
  receive
• 21:16
  rachmanis
• 21:16
  in
• 21:16
  a
• 21:16
  different
• 21:17
  way.
• 21:17
  And
• 21:18
  it
• 21:19
  can't
• 21:19
  be
• 21:20
  one
• 21:21
  size
• 21:21
  fits
• 21:21
  all
• 21:21
  or
• 21:22
  one
• 21:22
  size
• 21:22
  fits
• 21:22
  a
• 21:22
  lot
• 21:23
  of
• 21:23
  people.
• 21:23
  And
• 21:24
  that's
• 21:24
  why
• 21:24
  we're
• 21:24
  going
• 21:24
  to
• 21:24
  get
• 21:25
  to
• 21:25
  in
• 21:25
  a
• 21:25
  few
• 21:25
  moments,
• 21:26
  Moshe
• 21:26
  Rabbeinu.
• 21:27
  He
• 21:27
  was
• 21:28
  able
• 21:28
  to
• 21:29
  identify
• 21:30
  the
• 21:30
  needs
• 21:31
  of
• 21:31
  every
• 21:31
  single
• 21:31
  individual.
• 21:33
  And
• 21:33
  that's
• 21:34
  why
• 21:34
  when
• 21:35
  he
• 21:35
  saw
• 21:36
  that
• 21:36
  he
• 21:36
  was
• 21:36
  not
• 21:37
  going
• 21:37
  to
• 21:37
  be
• 21:38
  able
• 21:38
  to
• 21:38
  get
• 21:38
  his
• 21:39
  children,
• 21:40
  any
• 21:40
  of
• 21:40
  his
• 21:40
  sons,
• 21:40
  to
• 21:40
  be
• 21:41
  the
• 21:41
  next
• 21:41
  Manik
• 21:41
  after
• 21:42
  him,
• 21:42
  which
• 21:42
  was
• 21:42
  his
• 21:43
  initial
• 21:43
  expectation,
• 21:44
  he
• 21:45
  begged
• 21:45
  Hakadosh,
• 21:45
  Baruch,
• 21:46
  Hugo,
• 21:47
  choose
• 21:47
  someone
• 21:47
  who's
• 21:48
  got,
• 21:48
  who's
• 21:48
  got
• 21:48
  the
• 21:48
  ability
• 21:49
  to
• 21:49
  understand
• 21:50
  the
• 21:50
  mindset
• 21:51
  of
• 21:51
  every
• 21:51
  single
• 21:51
  person.
• 21:52
  Kol
• 21:52
  Ruach
• 21:53
  of
• 21:53
  every
• 21:53
  single
• 21:54
  mind.
• 21:54
  Ruach
• 21:55
  means
• 21:55
  mind,
• 21:55
  spirit,
• 21:56
  or
• 21:56
  can
• 21:56
  also
• 21:56
  mean
• 21:57
  thought,
• 21:58
  to
• 21:58
  understand
• 21:59
  the
• 21:59
  mindset
• 21:59
  of
• 21:59
  each
• 21:59
  person.
• 22:00
  And
• 22:00
  that's
• 22:00
  why
• 22:01
  eventually
• 22:01
  Yahushua
• 22:02
  was
• 22:02
  chosen.
• 22:02
  But
• 22:04
  the
• 22:04
  key
• 22:04
  point
• 22:05
  is
• 22:05
  in
• 22:05
  Olaf
• 22:06
  of
• 22:06
  this
• 22:07
  paragraph
• 22:08
  is
• 22:08
  that
• 22:08
  a
• 22:08
  real
• 22:09
  monarch
• 22:09
  has
• 22:09
  to
• 22:09
  know
• 22:10
  how
• 22:10
  to
• 22:10
  use
• 22:10
  his
• 22:10
  rahmanis.
• 22:12
  And
• 22:12
  it's
• 22:12
  an
• 22:12
  individually
• 22:13
  tailored
• 22:14
  rahmanis,
• 22:15
  it's
• 22:15
  not
• 22:15
  generic.
• 22:18
  Okay,
• 22:19
  any
• 22:19
  questions
• 22:19
  on
• 22:20
  Olaf,
• 22:20
  and
• 22:20
  we're
• 22:20
  going
• 22:20
  to
• 22:21
  jump
• 22:21
  into
• 22:21
  ice
• 22:21
  base.
• 22:22
  Any
• 22:22
  questions?
• 22:24
  The
• 22:25
  Rahman
• 22:25
  kazeh
• 22:26
  hurak
• 22:26
  mash
• 22:27
  Rabbeinu.
• 22:28
  Who
• 22:29
  are
• 22:29
  we
• 22:29
  referring
• 22:29
  to
• 22:29
  when
• 22:30
  we
• 22:30
  say
• 22:30
  this
• 22:30
  rahman,
• 22:31
  this
• 22:31
  person
• 22:31
  who
• 22:31
  is
• 22:32
  able
• 22:32
  to
• 22:32
  have
• 22:32
  rahmanus.
• 22:34
  And
• 22:34
  if
• 22:34
  we're
• 22:34
  going
• 22:34
  to
• 22:35
  go
• 22:35
  with
• 22:35
  the
• 22:35
  word
• 22:35
  rechem
• 22:36
  as
• 22:36
  the
• 22:37
  place
• 22:37
  where
• 22:38
  the
• 22:38
  child
• 22:38
  is
• 22:40
  nurtured,
• 22:40
  we're
• 22:41
  talking
• 22:41
  about
• 22:42
  a
• 22:42
  place
• 22:43
  which
• 22:43
  provides
• 22:44
  everything
• 22:45
  that
• 22:46
  that
• 22:46
  embryo
• 22:47
  requires
• 22:48
  in
• 22:48
  order
• 22:48
  to
• 22:48
  grow
• 22:49
  till
• 22:49
  it
• 22:49
  reaches
• 22:50
  its
• 22:50
  first
• 22:50
  level
• 22:50
  of
• 22:51
  independence,
• 22:51
  which
• 22:51
  is
• 22:52
  the
• 22:52
  cutting
• 22:52
  of
• 22:52
  the
• 22:52
  umbilical
• 22:53
  cord.
• 22:54
  And
• 22:54
  it
• 22:54
  becomes
• 22:55
  its
• 22:55
  own
• 22:55
  entity,
• 22:56
  but
• 22:56
  it's
• 22:56
  still
• 22:56
  totally
• 22:57
  dependent
• 22:57
  on
• 22:58
  its
• 22:58
  mother
• 22:59
  and
• 22:59
  to
• 23:01
  some
• 23:01
  extent
• 23:01
  its
• 23:01
  father
• 23:02
  for
• 23:02
  its
• 23:03
  continued
• 23:03
  growth
• 23:03
  until
• 23:04
  it
• 23:04
  becomes
• 23:06
  its
• 23:06
  next
• 23:06
  level
• 23:06
  of
• 23:07
  independence.
• 23:07
  There's
• 23:07
  lots
• 23:08
  of
• 23:08
  levels
• 23:08
  of
• 23:09
  independence
• 23:09
  which
• 23:09
  we're
• 23:09
  going
• 23:10
  to
• 23:10
  see
• 23:10
  fits
• 23:10
  into
• 23:11
  the
• 23:11
  whole
• 23:11
  concept
• 23:11
  of
• 23:12
  makifim,
• 23:12
  which
• 23:13
  Rav
• 23:13
  Nachman
• 23:13
  is
• 23:13
  going
• 23:13
  to
• 23:14
  talk
• 23:14
  about.
• 23:15
  The
• 23:15
  job
• 23:16
  of
• 23:16
  a
• 23:16
  tzadik
• 23:17
  hachimadur
• 23:18
  is
• 23:18
  to
• 23:19
  instill
• 23:20
  in
• 23:20
  a
• 23:20
  human,
• 23:20
  in
• 23:21
  a
• 23:21
  person's
• 23:21
  mind,
• 23:23
  another
• 23:23
  level,
• 23:24
  another
• 23:24
  level,
• 23:24
  another
• 23:25
  level
• 23:25
  of
• 23:26
  insight
• 23:27
  that
• 23:27
  will
• 23:27
  enable
• 23:27
  a
• 23:28
  person
• 23:28
  to
• 23:28
  grow
• 23:28
  and
• 23:28
  grow
• 23:29
  and
• 23:29
  grow.
• 23:29
  So
• 23:29
  a
• 23:30
  child,
• 23:30
  for
• 23:30
  example,
• 23:30
  I'm
• 23:31
  going,
• 23:31
  I'm
• 23:31
  just
• 23:31
  making
• 23:31
  it
• 23:31
  very
• 23:32
  simple.
• 23:32
  A
• 23:33
  child,
• 23:34
  their
• 23:34
  first,
• 23:34
  if
• 23:35
  you
• 23:35
  want
• 23:35
  to
• 23:35
  call
• 23:36
  level
• 23:36
  independence,
• 23:37
  is
• 23:37
  the
• 23:37
  cutting
• 23:37
  of
• 23:37
  the
• 23:38
  umbilical
• 23:38
  cord.
• 23:39
  The
• 23:39
  next
• 23:39
  level,
• 23:40
  you
• 23:40
  might
• 23:40
  argue,
• 23:40
  is
• 23:41
  as
• 23:41
  once
• 23:42
  they're
• 23:42
  weaned
• 23:43
  from
• 23:43
  their
• 23:43
  mother
• 23:44
  and
• 23:44
  now
• 23:44
  they're
• 23:45
  able
• 23:45
  to
• 23:45
  slowly
• 23:46
  take
• 23:46
  actual
• 23:47
  solids.
• 23:48
  Another
• 23:48
  level.
• 23:49
  I'm
• 23:49
  not
• 23:49
  telling
• 23:50
  you
• 23:50
  this
• 23:50
  in
• 23:51
  chronological
• 23:51
  order
• 23:52
  because
• 23:52
  the
• 23:52
  child's
• 23:53
  growing
• 23:54
  simultaneously
• 23:55
  on
• 23:55
  all
• 23:55
  levels,
• 23:56
  physically
• 23:56
  and
• 23:57
  emotionally
• 23:58
  and
• 23:58
  mentally
• 23:59
  and
• 23:59
  spiritually.
• 24:00
  That
• 24:00
  means
• 24:00
  to
• 24:01
  say
• 24:01
  that
• 24:01
  the
• 24:02
  child
• 24:02
  is
• 24:03
  as
• 24:03
  it,
• 24:03
  as
• 24:04
  it
• 24:04
  grows
• 24:04
  in
• 24:04
  its
• 24:04
  first
• 24:04
  months,
• 24:05
  it's
• 24:05
  actually
• 24:06
  becoming
• 24:06
  aware
• 24:07
  of
• 24:08
  its
• 24:08
  own
• 24:08
  body.
• 24:09
  And
• 24:09
  as
• 24:10
  it
• 24:10
  does.
• 24:10
  Eventually,
• 24:11
  as
• 24:11
  the
• 24:12
  muscles
• 24:12
  of
• 24:13
  the
• 24:13
  child
• 24:14
  stretch
• 24:14
  and
• 24:15
  flex,
• 24:15
  the
• 24:16
  child
• 24:16
  actually
• 24:16
  ends
• 24:17
  up
• 24:17
  moving
• 24:18
  its
• 24:18
  body
• 24:18
  along
• 24:18
  the
• 24:19
  ground,
• 24:19
  eventually
• 24:19
  crawling,
• 24:21
  eventually
• 24:22
  standing
• 24:23
  up
• 24:23
  against
• 24:24
  a
• 24:24
  surface,
• 24:25
  a
• 24:26
  chair
• 24:27
  and
• 24:27
  all.
• 24:27
  These
• 24:27
  are
• 24:27
  different
• 24:28
  levels
• 24:28
  of
• 24:28
  independence.
• 24:29
  The
• 24:29
  moment
• 24:30
  the
• 24:30
  child
• 24:30
  moves
• 24:30
  one
• 24:30
  foot
• 24:31
  forward,
• 24:33
  it
• 24:33
  will
• 24:33
  fall
• 24:34
  and
• 24:34
  start
• 24:34
  again,
• 24:35
  fall
• 24:35
  and
• 24:35
  start
• 24:35
  again,
• 24:35
  fall.
• 24:36
  And
• 24:36
  it
• 24:36
  will
• 24:36
  keep
• 24:36
  doing
• 24:37
  this
• 24:37
  until
• 24:37
  it's
• 24:38
  walking
• 24:38
  without
• 24:39
  falling.
• 24:40
  And
• 24:40
  walking
• 24:40
  is
• 24:41
  a
• 24:41
  whole
• 24:41
  new
• 24:41
  level
• 24:41
  of
• 24:42
  independence.
• 24:42
  We're
• 24:42
  going
• 24:42
  to
• 24:42
  see
• 24:42
  in
• 24:43
  the
• 24:43
  language
• 24:43
  of
• 24:43
  Rabbi
• 24:43
  Nachman
• 24:44
  very
• 24:44
  soon
• 24:44
  when
• 24:44
  he
• 24:44
  talks
• 24:45
  about
• 24:45
  being
• 24:45
  mami
• 24:46
  Talmidim,
• 24:47
  the
• 24:47
  importance
• 24:47
  of
• 24:47
  standing
• 24:48
  up.
• 24:48
  Students
• 24:49
  doesn't
• 24:49
  say
• 24:50
  make
• 24:50
  students.
• 24:51
  He's
• 24:51
  using
• 24:51
  the
• 24:52
  language
• 24:52
  of
• 24:52
  Chazal
• 24:53
  because
• 24:53
  chazal
• 24:53
  only
• 24:54
  spoke
• 24:54
  MS,
• 24:54
  Ms.
• 24:55
  Means
• 24:55
  there's
• 24:55
  no
• 24:55
  Sheker,
• 24:57
  there's
• 24:57
  no
• 24:57
  dilution.
• 24:58
  Ms.
• 24:58
  Means
• 24:58
  it's
• 24:59
  100%.
• 24:59
  This
• 24:59
  is
• 24:59
  what
• 24:59
  Hashem
• 25:00
  told
• 25:00
  Moshe
• 25:01
  Beinu,
• 25:01
  who
• 25:01
  told
• 25:01
  it
• 25:01
  to
• 25:02
  Yeshua,
• 25:02
  to
• 25:02
  the
• 25:04
  Nevim,
• 25:04
  anshik,
• 25:04
  NES,
• 25:05
  sekodola,
• 25:05
  etc.
• 25:06
  So
• 25:06
  to
• 25:07
  be
• 25:07
  mamid
• 25:07
  talmitim
• 25:08
  is
• 25:08
  the
• 25:08
  exact
• 25:08
  correct
• 25:09
  lashan,
• 25:10
  because
• 25:10
  the
• 25:11
  goal
• 25:11
  of,
• 25:12
  of
• 25:13
  growing
• 25:14
  the
• 25:14
  person
• 25:14
  you're
• 25:14
  learning
• 25:15
  with
• 25:15
  or
• 25:15
  teaching
• 25:16
  or
• 25:16
  raising
• 25:17
  this
• 25:17
  child
• 25:18
  is
• 25:18
  not
• 25:19
  only
• 25:19
  to
• 25:20
  actually
• 25:20
  inject
• 25:21
  your
• 25:21
  mind
• 25:22
  into
• 25:22
  their
• 25:22
  mind,
• 25:23
  that's
• 25:23
  true.
• 25:24
  But
• 25:24
  it's
• 25:24
  also
• 25:24
  to
• 25:25
  give
• 25:25
  them
• 25:25
  the
• 25:25
  ability
• 25:26
  to
• 25:26
  be
• 25:26
  mumid
• 25:27
  by
• 25:27
  themselves.
• 25:28
  And
• 25:29
  that's
• 25:29
  why
• 25:29
  the
• 25:29
  lashan
• 25:30
  first
• 25:30
  Mishnah
• 25:30
  in
• 25:31
  Piragiyamas,
• 25:31
  which
• 25:31
  I
• 25:32
  think
• 25:32
  is
• 25:32
  very
• 25:32
  telling,
• 25:33
  you've
• 25:33
  got
• 25:33
  three
• 25:34
  directors
• 25:34
  from
• 25:34
  the
• 25:34
  Ansheikanessahdola
• 25:36
  who
• 25:36
  for
• 25:36
  the
• 25:36
  first
• 25:36
  time
• 25:37
  are
• 25:37
  putting
• 25:38
  the
• 25:39
  in
• 25:39
  writing
• 25:39
  in
• 25:40
  piraki
• 25:40
  avoid.
• 25:42
  It's
• 25:42
  the
• 25:42
  most
• 25:42
  exceptional
• 25:43
  of
• 25:43
  all
• 25:43
  the
• 25:43
  Masekhtars
• 25:44
  because
• 25:45
  it's
• 25:45
  not
• 25:45
  loyal
• 25:45
  to
• 25:46
  one
• 25:46
  particular
• 25:46
  mitzvah.
• 25:47
  All
• 25:47
  the
• 25:47
  other
• 25:47
  Masektars
• 25:48
  are
• 25:48
  loyal
• 25:48
  to
• 25:49
  specific
• 25:49
  mitzvahs
• 25:50
  of
• 25:50
  Tarayag
• 25:52
  Rav
• 25:52
  Bar
• 25:52
  Tanua
• 25:53
  says
• 25:53
  this
• 25:53
  in
• 25:53
  First
• 25:54
  Mishnah
• 25:54
  in
• 25:54
  Pirkei
• 25:55
  avais,
• 25:55
  the
• 25:55
  Aves
• 25:56
  is
• 25:56
  exceptional
• 25:56
  because
• 25:57
  it's
• 25:57
  all
• 25:57
  over
• 25:57
  the
• 25:57
  place.
• 25:58
  Ben
• 25:58
  Adam
• 25:58
  le
• 25:58
  chavera,
• 25:59
  Ben
• 25:59
  Adam
• 25:59
  la
• 25:59
  atzmey
• 26:00
  beinatom
• 26:00
  lemakaim.
• 26:02
  So
• 26:02
  when
• 26:03
  it's
• 26:03
  talking
• 26:03
  about
• 26:03
  the
• 26:03
  Masorah,
• 26:04
  it's
• 26:04
  giving
• 26:04
  you
• 26:04
  the
• 26:05
  essence
• 26:05
  of
• 26:06
  the
• 26:06
  Masorah
• 26:07
  for
• 26:07
  the
• 26:07
  first
• 26:07
  time
• 26:07
  in
• 26:08
  writing.
• 26:09
  And
• 26:10
  the
• 26:10
  second
• 26:10
  item
• 26:11
  there,
• 26:11
  after
• 26:11
  telling
• 26:11
  us
• 26:12
  to
• 26:12
  be
• 26:12
  havim
• 26:12
  mutun
• 26:13
  madim,
• 26:13
  which
• 26:13
  we're
• 26:13
  going
• 26:13
  to
• 26:14
  come,
• 26:14
  we're
• 26:14
  going
• 26:14
  to
• 26:14
  see
• 26:14
  in
• 26:15
  this
• 26:15
  Torah
• 26:15
  as
• 26:15
  well.
• 26:15
  Not
• 26:16
  today,
• 26:16
  but
• 26:17
  we're
• 26:17
  going
• 26:17
  to
• 26:17
  get
• 26:17
  to
• 26:17
  there.
• 26:19
  Be
• 26:20
  deliberate,
• 26:20
  careful
• 26:22
  and
• 26:22
  thinking.
• 26:23
  When
• 26:23
  you
• 26:23
  make
• 26:23
  a
• 26:23
  judgment,
• 26:24
  everyone's
• 26:24
  making
• 26:24
  judgment.
• 26:25
  Even
• 26:25
  though
• 26:25
  the
• 26:25
  Mishnah
• 26:26
  seems
• 26:26
  to
• 26:26
  be
• 26:27
  talking
• 26:27
  only
• 26:27
  to
• 26:28
  Dayanim
• 26:30
  Harbeh
• 26:31
  and
• 26:31
  stand
• 26:32
  up
• 26:32
  many
• 26:33
  students.
• 26:33
  That's
• 26:33
  one
• 26:34
  taich.
• 26:34
  But
• 26:35
  actually,
• 26:35
  if
• 26:35
  it
• 26:36
  really
• 26:36
  meant,
• 26:38
  it
• 26:38
  should
• 26:39
  actually
• 26:39
  write
• 26:40
  typically
• 26:41
  harba
• 26:41
  talmidim,
• 26:44
  the
• 26:44
  harbeh,
• 26:45
  is
• 26:45
  arguably
• 26:46
  not
• 26:46
  going
• 26:46
  on
• 26:47
  the
• 26:47
  number
• 26:47
  of
• 26:48
  students
• 26:48
  you
• 26:48
  should
• 26:49
  stand
• 26:49
  up.
• 26:49
  It's
• 26:50
  going
• 26:50
  on
• 26:50
  how
• 26:51
  many
• 26:51
  times
• 26:51
  you
• 26:51
  should
• 26:51
  stand
• 26:52
  up
• 26:52
  your
• 26:52
  students,
• 26:54
  help
• 26:54
  them,
• 26:54
  pick
• 26:55
  them
• 26:55
  up
• 26:55
  again
• 26:55
  and
• 26:56
  again
• 26:56
  and
• 26:56
  again.
• 26:57
  That's
• 26:57
  what
• 26:57
  we're
• 26:57
  going
• 26:57
  to
• 26:57
  get
• 26:57
  to
• 26:58
  Bezv
• 26:58
  Hashem.
• 26:58
  I
• 26:58
  think
• 26:59
  it's
• 26:59
  the
• 26:59
  core
• 26:59
  of.
• 27:00
  Of
• 27:00
  this
• 27:00
  Torah,
• 27:01
  is
• 27:01
  that
• 27:02
  we
• 27:02
  need
• 27:03
  a
• 27:03
  Hakam
• 27:03
  and
• 27:03
  a
• 27:04
  Rahman,
• 27:04
  a
• 27:05
  Rebbe.
• 27:05
  Those
• 27:05
  are
• 27:05
  the
• 27:05
  languages,
• 27:06
  Tzadik,
• 27:07
  those
• 27:07
  are
• 27:07
  the
• 27:07
  languages
• 27:07
  that
• 27:07
  Rav
• 27:08
  Nachman
• 27:08
  uses
• 27:08
  in
• 27:08
  this
• 27:08
  Torah
• 27:09
  that
• 27:09
  will
• 27:10
  be
• 27:10
  able
• 27:10
  to
• 27:10
  reach
• 27:11
  the
• 27:11
  highest
• 27:11
  people
• 27:12
  of
• 27:12
  the
• 27:12
  highest
• 27:13
  madregas
• 27:13
  and
• 27:14
  show
• 27:14
  them
• 27:14
  that
• 27:14
  there's
• 27:15
  a
• 27:15
  lot
• 27:15
  more
• 27:15
  to
• 27:15
  go.
• 27:16
  And
• 27:16
  therefore,
• 27:17
  compared
• 27:17
  to
• 27:17
  how
• 27:17
  much
• 27:18
  more
• 27:18
  there
• 27:18
  is,
• 27:18
  they
• 27:19
  actually
• 27:19
  haven't
• 27:19
  even
• 27:20
  begun
• 27:20
  the
• 27:20
  journey.
• 27:21
  That's
• 27:21
  not
• 27:22
  to
• 27:22
  be
• 27:22
  miyishtem.
• 27:22
  Not
• 27:23
  to
• 27:23
  put
• 27:23
  them
• 27:23
  down,
• 27:23
  not
• 27:24
  to,
• 27:24
  like,
• 27:24
  put
• 27:24
  them
• 27:25
  in
• 27:25
  their
• 27:25
  place.
• 27:25
  No,
• 27:25
  on
• 27:26
  the
• 27:26
  contrary,
• 27:27
  in.
• 27:27
  In
• 27:27
  order
• 27:27
  to
• 27:28
  not
• 27:29
  let
• 27:29
  them
• 27:29
  ever
• 27:29
  think
• 27:30
  that.
• 27:30
  Okay,
• 27:31
  I'm.
• 27:31
  I've.
• 27:32
  I've
• 27:32
  got
• 27:32
  kavana.
• 27:33
  I.
• 27:33
  I
• 27:33
  finished
• 27:34
  Shas.
• 27:34
  I
• 27:35
  remember
• 27:35
  Shas.
• 27:35
  I
• 27:35
  remember
• 27:36
  shulchanoach.
• 27:36
  I
• 27:37
  can
• 27:37
  pask
• 27:37
  in
• 27:37
  anywhere
• 27:39
  now.
• 27:39
  What?
• 27:39
  No,
• 27:39
  no,
• 27:40
  no,
• 27:40
  it's.
• 27:40
  No,
• 27:40
  it's
• 27:40
  not.
• 27:41
  Never
• 27:41
  be
• 27:42
  satisfied
• 27:43
  with
• 27:43
  one's
• 27:43
  place.
• 27:44
  That's.
• 27:44
  That
• 27:44
  was
• 27:44
  Rabbi
• 27:45
  Nachman's
• 27:45
  personality.
• 27:47
  Don't
• 27:47
  take
• 27:48
  any
• 27:48
  pressure
• 27:48
  from
• 27:48
  this.
• 27:48
  It's
• 27:49
  just.
• 27:49
  It's
• 27:49
  a
• 27:50
  mahalach.
• 27:50
  He
• 27:50
  talked
• 27:51
  many
• 27:51
  times
• 27:51
  about
• 27:51
  not
• 27:52
  going
• 27:52
  too
• 27:52
  fast
• 27:53
  either.
• 27:53
  But
• 27:57
  if
• 27:57
  you
• 27:58
  take
• 27:58
  the
• 27:58
  grammar
• 27:58
  seriously,
• 27:59
  it's
• 27:59
  actually
• 27:59
  not.
• 28:00
  It
• 28:00
  can
• 28:00
  go
• 28:00
  both
• 28:00
  ways.
• 28:01
  It
• 28:01
  can
• 28:01
  be
• 28:01
  talking
• 28:02
  about
• 28:02
  the
• 28:02
  number
• 28:02
  of
• 28:02
  students,
• 28:03
  but
• 28:03
  it
• 28:03
  can
• 28:03
  also
• 28:04
  more
• 28:04
  correctly
• 28:05
  be
• 28:05
  referring
• 28:06
  to
• 28:07
  how
• 28:07
  many
• 28:07
  times
• 28:07
  you
• 28:07
  stand
• 28:08
  that
• 28:08
  student
• 28:08
  up.
• 28:09
  So
• 28:09
  this
• 28:09
  tzadik,
• 28:10
  which
• 28:10
  we're
• 28:10
  going
• 28:10
  to
• 28:10
  come
• 28:11
  across
• 28:11
  very
• 28:11
  soon,
• 28:12
  is
• 28:12
  someone
• 28:12
  who
• 28:13
  can
• 28:13
  reach
• 28:13
  the
• 28:13
  highest
• 28:14
  people
• 28:14
  and
• 28:14
  show
• 28:15
  them
• 28:15
  they
• 28:15
  have.
• 28:15
  They
• 28:16
  haven't
• 28:16
  started
• 28:17
  their
• 28:17
  career
• 28:18
  in
• 28:18
  being
• 28:18
  close
• 28:18
  to
• 28:18
  Hashem
• 28:19
  because
• 28:19
  hashem's
• 28:19
  infinite.
• 28:20
  And
• 28:20
  then
• 28:20
  reach
• 28:21
  all
• 28:21
  the
• 28:21
  way
• 28:21
  down
• 28:22
  the
• 28:22
  same
• 28:22
  one
• 28:22
  Hachim,
• 28:23
  same
• 28:23
  God,
• 28:23
  lader,
• 28:24
  same
• 28:24
  tzadik
• 28:25
  is
• 28:25
  able
• 28:25
  to
• 28:26
  reach
• 28:26
  the
• 28:26
  lowest
• 28:26
  of
• 28:27
  the
• 28:27
  lowest
• 28:27
  of
• 28:27
  Jews
• 28:28
  and
• 28:28
  show
• 28:28
  them
• 28:29
  that
• 28:29
  they
• 28:29
  are
• 28:29
  extremely
• 28:30
  close
• 28:30
  to
• 28:30
  Hashem.
• 28:31
  Hashem
• 28:31
  is
• 28:31
  close
• 28:31
  to
• 28:31
  them,
• 28:32
  and
• 28:32
  therefore
• 28:32
  they
• 28:32
  should
• 28:33
  never
• 28:33
  despair.
• 28:34
  So
• 28:34
  that,
• 28:34
  I
• 28:34
  think,
• 28:34
  is
• 28:34
  one
• 28:35
  possibly
• 28:35
  the
• 28:35
  core
• 28:36
  of
• 28:36
  the.
• 28:36
  Of
• 28:36
  the
• 28:36
  whole
• 28:36
  Torah.
• 28:37
  But
• 28:37
  we're
• 28:38
  going
• 28:38
  to
• 28:38
  get
• 28:38
  to
• 28:38
  that.
• 28:38
  In
• 28:38
  the
• 28:39
  meantime,
• 28:40
  we're
• 28:40
  unfolding
• 28:42
  the
• 28:42
  profile
• 28:43
  of
• 28:43
  what
• 28:43
  this
• 28:43
  Rahman,
• 28:45
  who
• 28:45
  is
• 28:45
  able
• 28:45
  to
• 28:45
  be
• 28:46
  a
• 28:46
  monik
• 28:46
  because
• 28:46
  he's
• 28:46
  a
• 28:47
  Rahman.
• 28:47
  What
• 28:47
  is
• 28:48
  that
• 28:48
  profile?
• 28:49
  So
• 28:49
  Rav
• 28:50
  Nachman
• 28:50
  suddenly
• 28:50
  reveals,
• 28:51
  in
• 28:51
  what
• 28:51
  sounds
• 28:52
  like
• 28:52
  a
• 28:52
  dogmatic
• 28:52
  term,
• 28:56
  there's
• 28:57
  only
• 28:57
  one
• 28:57
  person
• 28:58
  who
• 28:58
  really
• 28:58
  fully
• 28:58
  qualifies
• 29:00
  for
• 29:00
  the
• 29:00
  profile
• 29:00
  of
• 29:01
  the
• 29:01
  manhig
• 29:01
  that
• 29:02
  we're
• 29:02
  referring
• 29:02
  to,
• 29:02
  and
• 29:03
  that
• 29:03
  is
• 29:03
  Moshe
• 29:03
  Rabbeinu
• 29:04
  himself.
• 29:06
  He
• 29:07
  was
• 29:07
  the
• 29:07
  leader
• 29:07
  of
• 29:07
  the
• 29:07
  Jewish
• 29:08
  people,
• 29:10
  and
• 29:10
  he
• 29:10
  will
• 29:10
  be
• 29:10
  in
• 29:10
  the
• 29:10
  future
• 29:11
  as
• 29:11
  well.
• 29:12
  He'll
• 29:12
  be
• 29:13
  in
• 29:13
  the
• 29:13
  future.
• 29:13
  That's
• 29:14
  why
• 29:14
  we
• 29:14
  say
• 29:14
  as
• 29:14
  Yashir
• 29:15
  Moshe.
• 29:16
  The
• 29:16
  yud
• 29:16
  in
• 29:17
  Yashir
• 29:17
  means
• 29:17
  he
• 29:17
  will
• 29:18
  sing,
• 29:18
  as
• 29:18
  then
• 29:19
  he
• 29:19
  will
• 29:19
  sing
• 29:20
  in
• 29:20
  reference
• 29:20
  to
• 29:22
  Perak
• 29:22
  ytar
• 29:23
  and
• 29:23
  Perek
• 29:24
  tesvav
• 29:24
  in
• 29:25
  Parashas
• 29:25
  Peshalach.
• 29:26
  When
• 29:26
  we
• 29:27
  exited
• 29:28
  Mitzrayim
• 29:28
  and
• 29:29
  we
• 29:29
  crossed
• 29:29
  the
• 29:29
  Yamsuf,
• 29:30
  we
• 29:30
  sang
• 29:30
  the
• 29:31
  song
• 29:31
  and
• 29:31
  the
• 29:31
  language
• 29:32
  there
• 29:32
  is
• 29:32
  as
• 29:32
  Yashir
• 29:33
  Moshe
• 29:34
  Beinu
• 29:34
  will
• 29:34
  sing
• 29:35
  Chazal
• 29:35
  learn
• 29:36
  out
• 29:36
  from
• 29:36
  there
• 29:36
  and
• 29:37
  from
• 29:37
  a
• 29:37
  lot
• 29:37
  of
• 29:37
  other
• 29:37
  places.
• 29:38
  This
• 29:38
  is
• 29:39
  araya,
• 29:40
  a
• 29:40
  proof
• 29:40
  for
• 29:40
  tkiyehyyas
• 29:40
  Hamesim,
• 29:41
  because
• 29:41
  it
• 29:41
  says
• 29:42
  he
• 29:42
  will
• 29:42
  sing,
• 29:42
  and
• 29:43
  it's
• 29:43
  referring
• 29:43
  to
• 29:43
  when
• 29:44
  Moshe
• 29:44
  Rabbeinu
• 29:45
  will
• 29:45
  bring
• 29:45
  all
• 29:46
  the
• 29:46
  Yiddin
• 29:46
  from
• 29:46
  Gallus
• 29:48
  back
• 29:48
  to
• 29:48
  Eretz
• 29:49
  Yisrael.
• 29:49
  And
• 29:49
  that's
• 29:49
  when
• 29:49
  Moshe
• 29:49
  Rabbeinu
• 29:50
  will
• 29:50
  enter
• 29:50
  Eretz
• 29:51
  Yisrael.
• 29:51
  But
• 29:51
  not
• 29:52
  in
• 29:52
  his
• 29:52
  physical
• 29:53
  lifetime,
• 29:54
  in
• 29:54
  his
• 29:55
  120
• 29:55
  years
• 29:55
  that
• 29:56
  he
• 29:56
  lived.
• 29:56
  It's
• 29:57
  going
• 29:57
  to
• 29:57
  be
• 29:57
  only
• 29:58
  after
• 29:58
  the
• 29:58
  final
• 29:59
  tkisa
• 29:59
  meisim.
• 30:00
  So
• 30:00
  Tchisa
• 30:01
  meisim,
• 30:01
  I'm
• 30:01
  not
• 30:01
  going
• 30:01
  into
• 30:02
  this
• 30:02
  in
• 30:02
  detail
• 30:02
  now,
• 30:03
  but
• 30:03
  the
• 30:03
  Radvaz
• 30:03
  quotes
• 30:04
  Rabzadi
• 30:04
  gone
• 30:05
  amongst
• 30:06
  a
• 30:06
  lot
• 30:06
  of
• 30:06
  Mikubalim.
• 30:07
  Also
• 30:07
  agree
• 30:07
  Ramban
• 30:08
  and
• 30:08
  others
• 30:08
  that
• 30:09
  there
• 30:09
  will
• 30:09
  not
• 30:09
  be
• 30:09
  one
• 30:10
  tkiyas
• 30:10
  hamasim,
• 30:10
  there
• 30:10
  will
• 30:10
  be
• 30:11
  two
• 30:11
  Tchis
• 30:11
  hamaisim,
• 30:12
  there
• 30:12
  will
• 30:12
  be
• 30:12
  two
• 30:12
  times.
• 30:13
  The
• 30:13
  first
• 30:14
  one,
• 30:14
  there
• 30:15
  will
• 30:15
  be
• 30:15
  four
• 30:15
  groups
• 30:15
  of
• 30:15
  people
• 30:16
  who
• 30:16
  get
• 30:16
  the
• 30:16
  immediate
• 30:16
  tikiya.
• 30:18
  As
• 30:18
  soon
• 30:18
  as
• 30:18
  the
• 30:19
  Mashiach
• 30:19
  comes,
• 30:19
  there
• 30:20
  will
• 30:20
  be
• 30:20
  a
• 30:20
  tikhya
• 30:20
  sameysim
• 30:21
  of
• 30:21
  Moshe
• 30:21
  Beinu,
• 30:22
  Aaron
• 30:22
  Hakoyn
• 30:22
  and
• 30:22
  his
• 30:23
  sons.
• 30:23
  And
• 30:24
  also
• 30:24
  all
• 30:24
  the
• 30:24
  tzadikim
• 30:25
  of
• 30:25
  all
• 30:26
  the
• 30:26
  generations,
• 30:27
  especially
• 30:27
  those
• 30:27
  who
• 30:28
  cried
• 30:28
  khatsais
• 30:29
  and
• 30:30
  they
• 30:30
  so
• 30:30
  badly
• 30:31
  craved
• 30:32
  for
• 30:32
  the
• 30:32
  gula.
• 30:33
  Rifsadian
• 30:34
  Gone
• 30:34
  says
• 30:34
  this
• 30:34
  Alpi
• 30:35
  Svara.
• 30:36
  I
• 30:36
  don't
• 30:36
  know
• 30:36
  if
• 30:36
  there's
• 30:36
  an
• 30:36
  actual
• 30:37
  written
• 30:38
  mako,
• 30:38
  but
• 30:39
  Ripsadia
• 30:39
  gone
• 30:39
  is
• 30:40
  a
• 30:40
  goan
• 30:40
  one
• 30:40
  of
• 30:40
  the
• 30:41
  goindim.
• 30:41
  So
• 30:42
  he
• 30:42
  brings
• 30:43
  that
• 30:43
  the
• 30:43
  Sephora
• 30:44
  dictates
• 30:45
  that
• 30:45
  it
• 30:45
  has
• 30:45
  to
• 30:45
  be
• 30:46
  this
• 30:46
  way.
• 30:46
  It
• 30:46
  cannot
• 30:47
  possibly
• 30:47
  be
• 30:48
  that
• 30:48
  all
• 30:48
  the
• 30:48
  tzadikim
• 30:49
  of
• 30:49
  previous
• 30:50
  generations
• 30:51
  who
• 30:51
  craved
• 30:52
  for
• 30:52
  the
• 30:52
  final
• 30:53
  gula
• 30:53
  when
• 30:54
  Hashem
• 30:54
  would
• 30:54
  be
• 30:54
  echad,
• 30:56
  it's
• 30:56
  impossible
• 30:57
  that
• 30:57
  they
• 30:57
  would.
• 30:58
  They
• 30:58
  would
• 30:58
  not
• 30:58
  get
• 30:59
  to
• 30:59
  be
• 30:59
  participating
• 31:00
  in
• 31:00
  that
• 31:01
  gula.
• 31:02
  So
• 31:02
  therefore
• 31:03
  as
• 31:03
  soon
• 31:04
  as
• 31:04
  moshiach
• 31:04
  comes,
• 31:05
  there's
• 31:05
  going
• 31:06
  to
• 31:06
  be
• 31:06
  a
• 31:06
  first
• 31:06
  tiia.
• 31:07
  All
• 31:08
  the
• 31:08
  tzadikim
• 31:09
  will
• 31:09
  come
• 31:09
  back
• 31:09
  to
• 31:09
  life.
• 31:10
  And
• 31:10
  there's
• 31:10
  a
• 31:10
  fourth
• 31:10
  group
• 31:11
  of
• 31:11
  all
• 31:11
  the
• 31:11
  Jews
• 31:11
  who
• 31:11
  died
• 31:12
  Al
• 31:12
  kiddush
• 31:12
  hashem.
• 31:13
  So
• 31:14
  you
• 31:14
  can
• 31:14
  ask
• 31:14
  who
• 31:14
  you
• 31:15
  want
• 31:15
  to
• 31:16
  qualify.
• 31:16
  Does
• 31:16
  that
• 31:16
  include
• 31:17
  everyone
• 31:18
  who
• 31:18
  died
• 31:18
  in
• 31:18
  the
• 31:18
  Holocaust?
• 31:20
  I
• 31:20
  asked
• 31:21
  that
• 31:21
  once
• 31:21
  to
• 31:21
  Rav
• 31:21
  Chaim
• 31:22
  Kramer,
• 31:22
  and
• 31:22
  he
• 31:22
  told
• 31:22
  me
• 31:23
  includes
• 31:23
  every
• 31:24
  single
• 31:24
  Jew
• 31:24
  who
• 31:24
  was
• 31:24
  killed
• 31:24
  because
• 31:25
  he's
• 31:25
  a
• 31:25
  Jewish,
• 31:25
  even
• 31:25
  if
• 31:26
  he
• 31:26
  wasn't
• 31:26
  from.
• 31:27
  So
• 31:27
  that's
• 31:28
  an
• 31:28
  extraordinary.
• 31:29
  An
• 31:29
  extraordinary
• 31:30
  thought
• 31:30
  that
• 31:31
  these
• 31:31
  are
• 31:31
  the
• 31:31
  four
• 31:31
  groups
• 31:32
  40
• 31:32
  years
• 31:33
  later
• 31:33
  will
• 31:33
  be
• 31:33
  the
• 31:34
  second
• 31:34
  Kisamehsim
• 31:35
  for
• 31:35
  the
• 31:36
  rest
• 31:36
  of
• 31:36
  the
• 31:36
  hamoinam,
• 31:37
  so
• 31:37
  to
• 31:37
  speak.
• 31:38
  So
• 31:39
  they'll
• 31:39
  be
• 31:39
  missing
• 31:40
  out
• 31:40
  on
• 31:40
  the.
• 31:40
  On
• 31:41
  the
• 31:41
  gula.
• 31:41
  Maybe
• 31:42
  they're
• 31:42
  in
• 31:42
  the.
• 31:42
  In
• 31:42
  the.
• 31:42
  I
• 31:43
  don't
• 31:43
  know,
• 31:43
  in
• 31:43
  the
• 31:46
  grandstands.
• 31:47
  How
• 31:47
  do
• 31:47
  you
• 31:47
  call
• 31:47
  it
• 31:47
  in
• 31:47
  America?
• 31:48
  In
• 31:48
  England
• 31:48
  they
• 31:49
  call
• 31:49
  grand
• 31:49
  the
• 31:49
  bleachers.
• 31:50
  Thank
• 31:50
  you.
• 31:51
  I'm
• 31:51
  only
• 31:51
  here
• 31:51
  36,
• 31:52
  38
• 31:52
  years,
• 31:54
  so
• 31:55
  it's
• 31:55
  taking
• 31:56
  me
• 31:56
  a
• 31:56
  while
• 31:56
  to
• 31:56
  get
• 31:56
  used
• 31:56
  to
• 31:57
  all
• 31:57
  the
• 31:59
  lingo.
• 32:00
  So
• 32:01
  that's
• 32:02
  going
• 32:02
  to
• 32:02
  be
• 32:02
  the
• 32:02
  second
• 32:02
  kiya.
• 32:03
  It's
• 32:04
  good
• 32:04
  to
• 32:04
  try
• 32:04
  and
• 32:04
  get
• 32:04
  into
• 32:05
  the
• 32:05
  first
• 32:05
  category
• 32:07
  if
• 32:07
  one
• 32:07
  can.
• 32:10
  So
• 32:10
  Moshe
• 32:11
  Beinu
• 32:11
  is
• 32:11
  going
• 32:11
  to
• 32:12
  be
• 32:12
  the
• 32:13
  monic
• 32:13
  in
• 32:13
  the
• 32:13
  future
• 32:14
  as
• 32:14
  well.
• 32:15
  Kima
• 32:16
  Shahayah
• 32:16
  hushiyya.
• 32:18
  What
• 32:18
  happened
• 32:19
  is
• 32:19
  what
• 32:19
  will
• 32:19
  be.
• 32:19
  This
• 32:20
  is
• 32:20
  a
• 32:20
  posse
• 32:20
  from
• 32:20
  Kheles,
• 32:21
  Perek,
• 32:21
  Aleph
• 32:22
  and
• 32:23
  Ravatiya
• 32:24
  brings
• 32:24
  from
• 32:25
  Likutia
• 32:26
  Lokhas
• 32:26
  that
• 32:27
  ravnosim
• 32:27
  brings
• 32:28
  out
• 32:29
  the
• 32:29
  first
• 32:30
  three
• 32:30
  letters
• 32:30
  of
• 32:30
  the
• 32:30
  Roshi
• 32:31
  Taboros.
• 32:31
  Ma
• 32:32
  shahayah
• 32:33
  is
• 32:34
  mem
• 32:34
  Shinheim,
• 32:35
  which
• 32:35
  spells
• 32:35
  out
• 32:36
  Moshe.
• 32:37
  So
• 32:37
  it's
• 32:37
  Muruma's
• 32:38
  in
• 32:38
  that
• 32:38
  Pasuk
• 32:39
  from
• 32:39
  Koheles.
• 32:40
  And
• 32:41
  Koheles,
• 32:41
  as
• 32:41
  you
• 32:41
  know,
• 32:42
  he
• 32:42
  was
• 32:42
  the
• 32:42
  tzadik
• 32:43
  emiss
• 32:43
  of
• 32:43
  his
• 32:43
  generation.
• 32:44
  Shlomo
• 32:44
  ham
• 32:44
  bellach
• 32:45
  ham.
• 32:46
  Nobody
• 32:46
  will
• 32:47
  ever
• 32:47
  be
• 32:47
  as
• 32:48
  wise
• 32:48
  as
• 32:50
  Koheles
• 32:51
  as
• 32:53
  Sholom
• 32:54
  Amalek.
• 32:54
  Thank
• 32:54
  you.
• 32:55
  So
• 32:55
  he
• 32:56
  was
• 32:56
  Ram
• 32:56
  is
• 32:56
  in.
• 32:57
  What
• 32:58
  happened
• 32:58
  will
• 32:58
  be
• 32:59
  is
• 32:59
  in
• 32:59
  reference
• 32:59
  to
• 33:00
  Tisa
• 33:01
  mesim
• 33:01
  when
• 33:01
  Moshe
• 33:01
  Rabbeinu,
• 33:02
  who
• 33:02
  was
• 33:02
  leader,
• 33:03
  will
• 33:03
  be
• 33:03
  leader
• 33:04
  a
• 33:04
  second
• 33:04
  time
• 33:04
  around.
• 33:09
  Al
• 33:09
  Israel
• 33:10
  Moshra
• 33:10
  Beinu.
• 33:11
  Why
• 33:11
  was
• 33:11
  he
• 33:11
  the
• 33:12
  Manik?
• 33:12
  Because
• 33:12
  he
• 33:12
  had
• 33:13
  this
• 33:13
  qualification
• 33:14
  which
• 33:14
  Rav
• 33:14
  Nachman
• 33:15
  is
• 33:15
  offering
• 33:16
  as
• 33:16
  the
• 33:16
  main
• 33:17
  ingredient
• 33:18
  for
• 33:18
  the
• 33:18
  profile
• 33:18
  of
• 33:19
  a
• 33:19
  Manik
• 33:19
  is
• 33:20
  Rahmanus.
• 33:20
  And
• 33:21
  what's
• 33:21
  that?
• 33:21
  Rahmanus
• 33:22
  Rahmanus
• 33:22
  b'
• 33:22
  emes.
• 33:23
  Al
• 33:23
  Yisroel.
• 33:24
  Emes
• 33:24
  is
• 33:25
  a
• 33:25
  very
• 33:25
  strong
• 33:25
  language.
• 33:26
  We
• 33:27
  usually
• 33:27
  translate
• 33:27
  it
• 33:27
  as
• 33:28
  truth,
• 33:28
  which
• 33:28
  is
• 33:29
  partially
• 33:29
  true,
• 33:30
  but
• 33:30
  not
• 33:30
  completely
• 33:31
  true.
• 33:32
  The
• 33:32
  word
• 33:32
  emes
• 33:33
  correctly
• 33:33
  translates
• 33:34
  as
• 33:34
  reality
• 33:35
  happens
• 33:36
  to
• 33:36
  be
• 33:36
  included
• 33:37
  in
• 33:37
  reality
• 33:37
  is
• 33:39
  Truth.
• 33:40
  This
• 33:40
  was
• 33:40
  taught
• 33:41
  to
• 33:41
  me
• 33:41
  by
• 33:41
  Rabbi
• 33:41
  Shimon
• 33:42
  Schwab.
• 33:42
  He
• 33:42
  told
• 33:42
  me
• 33:42
  this
• 33:43
  himself.
• 33:43
  The
• 33:43
  word
• 33:43
  emet
• 33:44
  really
• 33:44
  means
• 33:45
  reality.
• 33:45
  And
• 33:45
  it's
• 33:46
  a
• 33:46
  pity
• 33:46
  to
• 33:46
  call
• 33:47
  it
• 33:47
  truth
• 33:47
  because
• 33:48
  it's
• 33:48
  not
• 33:50
  giving
• 33:50
  a
• 33:50
  grasp
• 33:51
  on
• 33:51
  the
• 33:51
  full
• 33:52
  picture.
• 33:53
  Emes
• 33:53
  really
• 33:54
  means
• 33:54
  the
• 33:54
  full
• 33:54
  picture.
• 33:55
  And
• 33:55
  that's
• 33:55
  why
• 33:55
  only
• 33:56
  Achadish
• 33:56
  Baruch,
• 33:56
  hurry.
• 33:57
  Hashem
• 33:58
  Elukechem
• 33:58
  Emes.
• 33:59
  He's
• 33:59
  the
• 33:59
  only
• 34:00
  one.
• 34:00
  Why?
• 34:01
  Because
• 34:01
  I'm
• 34:01
  living
• 34:01
  in
• 34:01
  Ola
• 34:02
  Masheka.
• 34:02
  There's
• 34:02
  no
• 34:03
  way
• 34:03
  I
• 34:03
  can
• 34:03
  be
• 34:03
  fully.
• 34:05
  There
• 34:05
  are
• 34:05
  exceptions,
• 34:06
  and
• 34:06
  that's
• 34:06
  Moshe
• 34:06
  Rabbeinu.
• 34:08
  Moshe
• 34:08
  Beinu
• 34:09
  went
• 34:09
  in
• 34:09
  the
• 34:09
  ways
• 34:10
  of
• 34:10
  Hashem
• 34:10
  to
• 34:10
  such
• 34:11
  an
• 34:11
  extent.
• 34:11
  The
• 34:12
  halach,
• 34:12
  the
• 34:12
  bedrachav,
• 34:13
  it's
• 34:13
  one
• 34:13
  of
• 34:13
  Tayog
• 34:13
  mitzvahs.
• 34:14
  Everyone
• 34:14
  agrees
• 34:14
  it's
• 34:15
  in
• 34:15
  Perek
• 34:15
  chavches
• 34:16
  Pasuk
• 34:16
  test
• 34:16
  v'
• 34:17
  halacht
• 34:17
  Bedrachev
• 34:17
  go
• 34:18
  in
• 34:18
  his
• 34:18
  ways.
• 34:18
  The
• 34:19
  entire
• 34:20
  toy
• 34:21
  ma
• 34:21
  dvara
• 34:21
  is
• 34:22
  based
• 34:22
  on
• 34:22
  this
• 34:22
  Pasuk
• 34:23
  go
• 34:23
  in
• 34:23
  his
• 34:23
  ways.
• 34:24
  And
• 34:24
  what's
• 34:25
  that
• 34:25
  mean?
• 34:25
  Follow
• 34:26
  Hashem's
• 34:26
  Midas.
• 34:27
  Nobody
• 34:28
  reached
• 34:28
  the
• 34:29
  pinnacle,
• 34:31
  the
• 34:31
  peak
• 34:32
  of
• 34:32
  following
• 34:32
  in
• 34:32
  Hashem's
• 34:33
  ways
• 34:33
  more
• 34:33
  than
• 34:33
  Moshe
• 34:33
  Rabbeinu.
• 34:35
  The
• 34:35
  halach,
• 34:36
  the
• 34:36
  bedrachah
• 34:36
  means
• 34:38
  to
• 34:39
  reveal
• 34:39
  the
• 34:39
  tzelem
• 34:40
  Elokim
• 34:41
  that
• 34:41
  every
• 34:41
  Jew
• 34:41
  is
• 34:41
  made
• 34:42
  from.
• 34:42
  Selim
• 34:43
  is
• 34:43
  literally
• 34:43
  a
• 34:43
  reflection
• 34:44
  Elokim,
• 34:45
  the
• 34:45
  power
• 34:45
  of
• 34:45
  powers.
• 34:46
  That's
• 34:46
  what
• 34:46
  Elokim
• 34:46
  really
• 34:47
  means.
• 34:47
  We're
• 34:47
  going
• 34:47
  to
• 34:47
  come
• 34:48
  up
• 34:48
  with
• 34:48
  this
• 34:48
  a
• 34:48
  few
• 34:49
  times
• 34:49
  why
• 34:50
  it's
• 34:50
  so
• 34:50
  important.
• 34:52
  So
• 34:53
  what
• 34:53
  we're
• 34:53
  going
• 34:53
  to
• 34:53
  see
• 34:53
  is
• 34:54
  that
• 34:54
  Moshe
• 34:54
  Rabbeinu,
• 34:55
  he
• 34:55
  was
• 34:56
  a
• 34:56
  Rahman
• 34:57
  in
• 34:58
  absolute
• 34:58
  reality.
• 35:00
  He
• 35:00
  knew
• 35:00
  exactly
• 35:01
  who
• 35:01
  to
• 35:01
  be
• 35:01
  tough
• 35:02
  with
• 35:02
  and
• 35:02
  who
• 35:02
  to
• 35:03
  be
• 35:03
  soft
• 35:03
  with.
• 35:04
  And
• 35:04
  that's
• 35:05
  a
• 35:05
  really,
• 35:05
  really
• 35:05
  hard
• 35:05
  thing
• 35:06
  to
• 35:06
  accomplish
• 35:06
  in
• 35:06
  a
• 35:06
  lifetime.
• 35:07
  Moshe
• 35:07
  Rabbeinu
• 35:08
  was
• 35:08
  the
• 35:09
  one
• 35:09
  who
• 35:09
  went.
• 35:09
  But
• 35:10
  Salem
• 35:10
  Elokim,
• 35:11
  more
• 35:11
  than
• 35:11
  any
• 35:11
  human
• 35:12
  being,
• 35:12
  more
• 35:12
  than
• 35:12
  Avraham,
• 35:13
  Avraham
• 35:13
  Yitzchak
• 35:13
  and
• 35:13
  Yaakov,
• 35:14
  not
• 35:14
  Hashtom
• 35:14
  to
• 35:15
  take
• 35:15
  away.
• 35:16
  And
• 35:16
  is
• 35:16
  brought
• 35:17
  in
• 35:17
  a
• 35:17
  sefer
• 35:17
  called
• 35:17
  Mitzvah
• 35:18
  Hashem
• 35:19
  that
• 35:19
  if.
• 35:20
  What's
• 35:20
  it
• 35:20
  mean
• 35:20
  to
• 35:20
  be
• 35:21
  Tzelem
• 35:21
  Elokim,
• 35:22
  a
• 35:22
  reflection
• 35:22
  of
• 35:22
  the
• 35:23
  power
• 35:23
  of
• 35:23
  all
• 35:23
  powers.
• 35:25
  So
• 35:25
  read
• 35:26
  Moshe
• 35:27
  backwards
• 35:28
  and
• 35:29
  you
• 35:29
  read
• 35:29
  the
• 35:29
  word
• 35:31
  Hashem.
• 35:31
  Why?
• 35:32
  Because
• 35:32
  nobody
• 35:33
  reached
• 35:34
  the
• 35:34
  place
• 35:34
  where
• 35:35
  he
• 35:35
  reached,
• 35:35
  where
• 35:35
  he
• 35:36
  followed
• 35:36
  exactly
• 35:37
  how
• 35:37
  Hashem
• 35:37
  wanted
• 35:38
  him
• 35:38
  to
• 35:38
  be.
• 35:38
  In
• 35:38
  terms
• 35:38
  of
• 35:39
  it,
• 35:39
  right
• 35:40
  now,
• 35:40
  it's
• 35:40
  in
• 35:40
  the
• 35:40
  context
• 35:41
  of
• 35:41
  Rahmanis.
• 35:45
  What
• 35:45
  was
• 35:46
  that?
• 35:50
  How
• 35:50
  was
• 35:50
  that
• 35:51
  manifest?
• 35:52
  Because
• 35:52
  he
• 35:52
  was
• 35:52
  willing
• 35:52
  to
• 35:53
  die
• 35:53
  for
• 35:53
  the
• 35:53
  Jewish
• 35:54
  people
• 35:55
  to
• 35:55
  such
• 35:55
  an
• 35:55
  extent.
• 35:55
  Can
• 35:56
  you
• 35:56
  imagine?
• 35:56
  Hakodesh
• 35:56
  Baruch
• 35:57
  Hu
• 35:57
  speaks
• 35:57
  to
• 35:57
  you
• 35:57
  directly
• 35:58
  and
• 35:58
  tells
• 35:59
  you,
• 35:59
  look,
• 35:59
  I'm
• 36:00
  fed
• 36:00
  up
• 36:00
  with
• 36:01
  all
• 36:01
  the
• 36:01
  people
• 36:01
  that
• 36:02
  you're
• 36:02
  trying
• 36:02
  to
• 36:02
  help.
• 36:03
  I'm
• 36:03
  just
• 36:03
  going
• 36:03
  to
• 36:03
  wipe
• 36:04
  them
• 36:04
  all
• 36:04
  out.
• 36:04
  And
• 36:05
  I'm
• 36:05
  going
• 36:05
  to
• 36:05
  start
• 36:05
  a
• 36:06
  whole
• 36:06
  new
• 36:06
  family
• 36:07
  just
• 36:07
  with
• 36:07
  you.
• 36:07
  A
• 36:08
  whole
• 36:08
  new
• 36:08
  nation
• 36:08
  just
• 36:09
  with
• 36:09
  you.
• 36:09
  So
• 36:10
  I
• 36:10
  think
• 36:10
  most
• 36:10
  of
• 36:11
  us,
• 36:11
  this
• 36:11
  is
• 36:11
  my
• 36:11
  personal
• 36:12
  opinion,
• 36:12
  I
• 36:13
  would
• 36:13
  go,
• 36:14
  hey,
• 36:14
  rebaruchalam,
• 36:15
  you're
• 36:15
  the
• 36:16
  boss.
• 36:16
  Whatever
• 36:17
  you
• 36:17
  say
• 36:17
  goes.
• 36:19
  I
• 36:19
  can't
• 36:19
  argue
• 36:19
  with
• 36:20
  you.
• 36:20
  And
• 36:20
  yet
• 36:21
  Moshe
• 36:21
  Beinu,
• 36:22
  he
• 36:23
  takes
• 36:23
  this
• 36:24
  threat
• 36:26
  that
• 36:26
  Hashem
• 36:26
  is
• 36:26
  going
• 36:26
  to
• 36:27
  wipe
• 36:27
  out
• 36:27
  Klaliso.
• 36:28
  It's
• 36:28
  not
• 36:28
  once.
• 36:28
  It
• 36:28
  happened
• 36:28
  a
• 36:29
  few
• 36:29
  times,
• 36:29
  especially
• 36:31
  by
• 36:31
  the
• 36:31
  Cheta
• 36:31
  eagle.
• 36:32
  And
• 36:33
  Moshe
• 36:34
  Beinu
• 36:35
  even
• 36:35
  went
• 36:35
  so
• 36:36
  far
• 36:36
  to
• 36:36
  say,
• 36:36
  if
• 36:36
  you
• 36:37
  start
• 36:37
  up,
• 36:37
  if
• 36:37
  you
• 36:38
  take
• 36:38
  one
• 36:38
  hair
• 36:38
  off
• 36:38
  the
• 36:38
  head
• 36:39
  of
• 36:39
  one
• 36:39
  Jew,
• 36:39
  this
• 36:39
  is
• 36:39
  how
• 36:40
  I
• 36:40
  heard
• 36:40
  it
• 36:40
  from
• 36:40
  Rabbi
• 36:40
  Rosenfeld
• 36:41
  of
• 36:41
  Shloim.
• 36:42
  Then
• 36:42
  take
• 36:43
  my
• 36:43
  life
• 36:43
  first.
• 36:47
  Take
• 36:47
  me.
• 36:48
  Wipe
• 36:48
  me
• 36:48
  out.
• 36:49
  Erase
• 36:49
  me.
• 36:50
  Erase
• 36:50
  me
• 36:50
  means
• 36:51
  every
• 36:51
  single
• 36:51
  time,
• 36:51
  says
• 36:52
  Vaydama
• 36:53
  Hashem
• 36:53
  el
• 36:53
  Moishe,
• 36:54
  Take
• 36:54
  my
• 36:55
  name
• 36:55
  out.
• 36:55
  I
• 36:56
  don't
• 36:56
  want
• 36:56
  to
• 36:56
  be
• 36:56
  part
• 36:56
  of
• 36:56
  this.
• 36:57
  So
• 36:57
  that's
• 36:58
  a
• 36:58
  huge
• 36:58
  leverage
• 36:58
  that
• 36:58
  Moshe
• 36:59
  beIN
• 36:59
  was
• 36:59
  using
• 36:59
  over
• 36:59
  here.
• 37:00
  But
• 37:00
  he
• 37:00
  knew
• 37:01
  to
• 37:01
  do
• 37:01
  that.
• 37:01
  But
• 37:01
  that
• 37:02
  was
• 37:02
  considered
• 37:02
  Rachmanis,
• 37:03
  because
• 37:03
  the
• 37:04
  ultimate
• 37:04
  Rachmanis,
• 37:05
  as
• 37:05
  we're
• 37:05
  going
• 37:05
  to
• 37:05
  see
• 37:05
  soon,
• 37:06
  is
• 37:06
  to
• 37:06
  have
• 37:07
  Rachmanis
• 37:07
  on
• 37:07
  whom
• 37:12
  Klal
• 37:12
  Yisrael.
• 37:13
  And
• 37:13
  when,
• 37:16
  when
• 37:16
  they're
• 37:17
  down
• 37:17
  and
• 37:18
  we're
• 37:18
  going
• 37:18
  to,
• 37:19
  he's
• 37:19
  going
• 37:19
  to
• 37:19
  talk
• 37:19
  about
• 37:19
  Avonis.
• 37:20
  Avoinus
• 37:20
  is
• 37:21
  very
• 37:21
  serious
• 37:21
  because
• 37:21
  an
• 37:21
  Avein
• 37:22
  means
• 37:22
  it's
• 37:22
  done
• 37:22
  bemezit.
• 37:23
  It's
• 37:23
  not
• 37:24
  the
• 37:24
  worst.
• 37:24
  There's
• 37:24
  worse.
• 37:24
  Pesho
• 37:25
  is
• 37:25
  Lehakis,
• 37:26
  but
• 37:26
  Avon
• 37:27
  is
• 37:27
  the
• 37:28
  father
• 37:28
  of
• 37:29
  Pesha.
• 37:30
  Avon
• 37:31
  is
• 37:31
  the
• 37:31
  starting
• 37:31
  point.
• 37:31
  It's
• 37:32
  really,
• 37:32
  really
• 37:32
  bad.
• 37:32
  It's
• 37:33
  much
• 37:33
  worse
• 37:33
  than
• 37:34
  is
• 37:34
  a
• 37:34
  mistake.
• 37:35
  The
• 37:35
  Christian
• 37:36
  translation
• 37:36
  is
• 37:36
  sin.
• 37:37
  Please
• 37:37
  don't
• 37:37
  go
• 37:37
  there.
• 37:37
  It
• 37:38
  doesn't
• 37:38
  mean
• 37:38
  sin.
• 37:38
  It
• 37:39
  means
• 37:39
  a
• 37:39
  mistake.
• 37:39
  That's
• 37:40
  a
• 37:40
  whole
• 37:40
  different
• 37:41
  mindset.
• 37:42
  So
• 37:42
  we're
• 37:43
  going
• 37:43
  to
• 37:43
  look
• 37:43
  at
• 37:43
  that
• 37:43
  word,
• 37:44
  sorry,
• 37:44
  Avon
• 37:45
  is
• 37:45
  when
• 37:45
  a
• 37:45
  person
• 37:46
  does
• 37:46
  an
• 37:46
  avera
• 37:47
  bemezid,
• 37:48
  he
• 37:48
  does
• 37:48
  it
• 37:48
  knowing
• 37:49
  it's
• 37:49
  an
• 37:49
  Avera,
• 37:49
  and
• 37:49
  he
• 37:50
  still
• 37:50
  does
• 37:50
  it.
• 37:50
  But
• 37:50
  it's
• 37:50
  not
• 37:51
  B',
• 37:51
  Pepesha,
• 37:51
  it's
• 37:52
  not
• 37:52
  Lahachis.
• 37:53
  It's
• 37:53
  not
• 37:53
  because
• 37:53
  he
• 37:53
  rebelling
• 37:54
  against
• 37:54
  Hashem.
• 37:57
  It's
• 37:57
  not
• 37:57
  to
• 37:57
  get.
• 37:58
  It's
• 37:58
  rebelling,
• 37:58
  but
• 37:58
  it's
• 37:58
  not
• 37:59
  to
• 37:59
  get
• 37:59
  Hashem
• 37:59
  angry.
• 38:02
  Masha
• 38:02
  Rabbeinu,
• 38:03
  I
• 38:03
  just
• 38:03
  want
• 38:04
  to
• 38:04
  give
• 38:04
  you
• 38:05
  a
• 38:05
  glimpse
• 38:07
  of
• 38:07
  his
• 38:07
  profile,
• 38:08
  because
• 38:11
  the
• 38:11
  Torah
• 38:11
  Shipchtav
• 38:13
  gives
• 38:14
  us
• 38:14
  very
• 38:15
  few
• 38:15
  clues
• 38:16
  about
• 38:16
  Moshe
• 38:17
  Beinu
• 38:17
  before
• 38:17
  Hashem
• 38:18
  spoke
• 38:18
  to
• 38:18
  him
• 38:18
  for
• 38:19
  the
• 38:19
  first
• 38:19
  time.
• 38:19
  Hashem
• 38:20
  speaks
• 38:20
  to
• 38:20
  him
• 38:20
  for
• 38:21
  the
• 38:21
  first
• 38:21
  time.
• 38:21
  Perek
• 38:21
  Gimel,
• 38:22
  Pasuk,
• 38:22
  Aleph
• 38:23
  and
• 38:23
  Beis.
• 38:23
  Hashem
• 38:24
  speaks
• 38:24
  to
• 38:25
  Moshe
• 38:25
  Beinu
• 38:25
  at
• 38:25
  the
• 38:25
  snare.
• 38:27
  Prior
• 38:28
  to
• 38:28
  that,
• 38:28
  there's
• 38:29
  a
• 38:29
  description
• 38:30
  of
• 38:30
  three
• 38:31
  instances.
• 38:31
  Three
• 38:32
  particular
• 38:33
  occasions
• 38:34
  took
• 38:34
  place,
• 38:35
  and
• 38:35
  they
• 38:35
  take
• 38:35
  place
• 38:36
  in
• 38:36
  the.
• 38:36
  I
• 38:37
  think
• 38:37
  it's
• 38:37
  seven
• 38:37
  psukim.
• 38:38
  I
• 38:38
  should
• 38:38
  have
• 38:38
  looked
• 38:38
  it
• 38:38
  up
• 38:39
  before.
• 38:39
  I
• 38:39
  think
• 38:39
  it's
• 38:39
  empiric
• 38:40
  Beis.
• 38:40
  I
• 38:40
  know
• 38:40
  it's
• 38:40
  empiric
• 38:41
  Beis
• 38:41
  in
• 38:41
  Shmois.
• 38:42
  I
• 38:42
  think
• 38:42
  it's
• 38:42
  parsuital.
• 38:45
  Through
• 38:45
  your
• 38:45
  design,
• 38:46
  the
• 38:46
  first
• 38:47
  thing
• 38:47
  you
• 38:47
  know
• 38:47
  about
• 38:47
  Moshe
• 38:48
  Rabbeinu,
• 38:50
  you're
• 38:50
  only
• 38:51
  told
• 38:51
  three
• 38:51
  things
• 38:51
  before
• 38:52
  Hashem
• 38:52
  speaks
• 38:52
  to
• 38:52
  him.
• 38:54
  What's
• 38:54
  that
• 38:54
  telling
• 38:54
  you?
• 38:55
  Maybe
• 38:56
  there's
• 38:56
  some
• 38:56
  clues
• 38:57
  in
• 38:57
  these
• 38:57
  three
• 38:57
  things
• 38:57
  that
• 38:58
  tells
• 38:58
  me
• 38:58
  why
• 38:59
  would
• 38:59
  he
• 38:59
  be
• 39:00
  selected
• 39:02
  more
• 39:02
  than
• 39:02
  any
• 39:02
  other
• 39:03
  human
• 39:03
  being
• 39:03
  in
• 39:03
  world
• 39:03
  history
• 39:04
  to
• 39:04
  be
• 39:05
  the
• 39:05
  one
• 39:05
  to
• 39:05
  take
• 39:06
  us
• 39:06
  out
• 39:06
  of
• 39:06
  slavery
• 39:07
  and
• 39:07
  bring
• 39:08
  the
• 39:08
  Torah
• 39:08
  down
• 39:09
  and
• 39:09
  through
• 39:10
  him,
• 39:10
  give
• 39:10
  it
• 39:10
  to
• 39:10
  the
• 39:11
  Jewish
• 39:11
  people
• 39:11
  forever.
• 39:14
  He's
• 39:14
  called
• 39:14
  Isha
• 39:15
  Elokim.
• 39:16
  It's
• 39:16
  an
• 39:16
  amazing,
• 39:16
  amazing
• 39:17
  description.
• 39:18
  A
• 39:18
  human
• 39:19
  being.
• 39:19
  He's
• 39:20
  a
• 39:20
  man
• 39:21
  of
• 39:21
  the
• 39:21
  almighty
• 39:23
  power
• 39:24
  of
• 39:24
  all
• 39:24
  powers.
• 39:24
  So
• 39:25
  that's
• 39:25
  an
• 39:25
  amazing
• 39:29
  item
• 39:29
  to
• 39:29
  put
• 39:29
  on
• 39:30
  his
• 39:30
  resume.
• 39:31
  So
• 39:32
  what
• 39:32
  do
• 39:33
  we
• 39:33
  know
• 39:33
  about
• 39:33
  him
• 39:33
  before.
• 39:35
  Before
• 39:35
  Hashem
• 39:36
  reveals
• 39:36
  himself,
• 39:36
  so
• 39:37
  you're
• 39:37
  told,
• 39:37
  only
• 39:37
  three
• 39:37
  incidents.
• 39:38
  Number
• 39:38
  one,
• 39:39
  he
• 39:40
  goes
• 39:40
  out
• 39:41
  and
• 39:41
  he
• 39:42
  sees
• 39:42
  a
• 39:42
  Mitzri
• 39:43
  beating
• 39:43
  a
• 39:43
  Jew
• 39:44
  to
• 39:44
  death.
• 39:46
  Now,
• 39:46
  remember,
• 39:47
  what
• 39:47
  I'm
• 39:47
  trying
• 39:47
  to
• 39:47
  help
• 39:48
  here
• 39:48
  is
• 39:49
  build
• 39:49
  a
• 39:49
  case
• 39:50
  for
• 39:50
  how
• 39:53
  Rav
• 39:53
  Nachman
• 39:54
  is
• 39:54
  calling
• 39:55
  Moshe
• 39:56
  Beinu
• 39:56
  the
• 39:56
  ultimate
• 39:57
  Rahman.
• 39:58
  He
• 39:58
  sees
• 39:59
  a
• 39:59
  Mitri
• 39:59
  beating
• 39:59
  a
• 40:00
  Jew
• 40:00
  to
• 40:00
  death
• 40:01
  and
• 40:01
  he
• 40:01
  looks
• 40:02
  from
• 40:02
  one
• 40:02
  side
• 40:02
  to
• 40:02
  the
• 40:03
  next,
• 40:03
  obviously.
• 40:04
  And
• 40:04
  he's
• 40:04
  19
• 40:04
  years
• 40:05
  old
• 40:05
  at
• 40:05
  the
• 40:05
  time.
• 40:07
  At
• 40:07
  the
• 40:07
  most
• 40:07
  he's
• 40:07
  20.
• 40:08
  But
• 40:09
  all
• 40:09
  the
• 40:09
  midrashim
• 40:10
  say
• 40:10
  he's
• 40:10
  19.
• 40:10
  Look
• 40:10
  at
• 40:11
  Melchan
• 40:11
  Khome
• 40:12
  is
• 40:12
  19
• 40:12
  years
• 40:12
  old
• 40:12
  at
• 40:13
  the
• 40:13
  time.
• 40:13
  And
• 40:13
  he
• 40:14
  sees
• 40:14
  Ainish.
• 40:15
  There's
• 40:15
  no.
• 40:16
  No
• 40:16
  man
• 40:16
  is
• 40:17
  going
• 40:17
  to
• 40:17
  come.
• 40:17
  No
• 40:17
  one's
• 40:17
  going
• 40:18
  to
• 40:18
  convert
• 40:18
  to
• 40:19
  Judaism
• 40:19
  out
• 40:19
  of
• 40:19
  this
• 40:20
  Mitzvah.
• 40:21
  He's
• 40:21
  a
• 40:22
  low
• 40:22
  life.
• 40:23
  He
• 40:23
  just
• 40:23
  did
• 40:24
  a
• 40:24
  terrible
• 40:24
  Avera
• 40:25
  of
• 40:25
  adultery.
• 40:26
  He's
• 40:26
  Chaim
• 40:26
  Misa
• 40:26
  for
• 40:27
  that
• 40:27
  alone.
• 40:27
  But
• 40:27
  anyway,
• 40:28
  he's
• 40:29
  beating
• 40:29
  a
• 40:29
  Jew
• 40:29
  to
• 40:29
  death.
• 40:30
  And
• 40:31
  Moshe
• 40:31
  Beinu
• 40:32
  understood
• 40:33
  that.
• 40:33
  If
• 40:34
  you.
• 40:34
  In
• 40:35
  the
• 40:35
  world
• 40:35
  of
• 40:35
  bullying,
• 40:36
  I'm
• 40:36
  just
• 40:36
  going
• 40:36
  to
• 40:36
  touch
• 40:36
  on
• 40:36
  this
• 40:37
  briefly
• 40:37
  because
• 40:37
  it
• 40:37
  really
• 40:38
  is
• 40:38
  going
• 40:38
  to
• 40:39
  open
• 40:39
  up
• 40:39
  eyes
• 40:39
  to
• 40:40
  who
• 40:40
  we're
• 40:40
  talking
• 40:40
  about
• 40:40
  when
• 40:41
  Rav
• 40:41
  Nachman
• 40:42
  wants
• 40:43
  us
• 40:43
  to
• 40:43
  understand.
• 40:43
  There's
• 40:44
  basically
• 40:44
  this
• 40:45
  one
• 40:47
  ingredient
• 40:48
  on
• 40:48
  the
• 40:48
  profile
• 40:49
  of
• 40:49
  a
• 40:49
  Manik.
• 40:50
  He's
• 40:50
  got
• 40:50
  to
• 40:50
  be
• 40:50
  a
• 40:50
  Rahman.
• 40:51
  Now
• 40:51
  you
• 40:51
  can
• 40:51
  unpack
• 40:52
  Rahman,
• 40:52
  which
• 40:52
  we
• 40:52
  will,
• 40:53
  and
• 40:53
  there's
• 40:53
  a
• 40:53
  lot
• 40:53
  there.
• 40:54
  But
• 40:55
  what's
• 40:56
  included
• 40:56
  here,
• 40:57
  he
• 40:57
  killed
• 40:58
  a
• 40:58
  non
• 40:59
  Jewish
• 40:59
  Egyptian
• 41:00
  soldier.
• 41:04
  There
• 41:05
  are
• 41:05
  three
• 41:05
  people
• 41:05
  in
• 41:05
  the
• 41:06
  bully
• 41:07
  formula.
• 41:08
  There's
• 41:08
  the
• 41:08
  bully.
• 41:09
  There's
• 41:10
  the
• 41:10
  victim
• 41:11
  of
• 41:11
  the
• 41:11
  bullying.
• 41:12
  Liberals
• 41:12
  today
• 41:12
  don't
• 41:13
  like
• 41:13
  calling
• 41:13
  them
• 41:13
  victims.
• 41:14
  They
• 41:14
  call
• 41:14
  them
• 41:14
  targets.
• 41:16
  And
• 41:16
  the
• 41:16
  third
• 41:17
  person,
• 41:17
  of
• 41:17
  course,
• 41:17
  is
• 41:18
  the
• 41:19
  bystander.
• 41:19
  In
• 41:20
  the
• 41:20
  world
• 41:20
  of
• 41:20
  bystanders,
• 41:21
  there
• 41:21
  are
• 41:22
  actually
• 41:22
  three
• 41:22
  types
• 41:23
  of
• 41:23
  bystanders.
• 41:24
  You've
• 41:24
  got
• 41:24
  bystander
• 41:25
  number
• 41:25
  one
• 41:25
  who
• 41:26
  agrees
• 41:26
  with
• 41:26
  the
• 41:26
  bully.
• 41:29
  Bystander
• 41:30
  number
• 41:30
  two
• 41:30
  does
• 41:30
  not
• 41:30
  agree
• 41:30
  with
• 41:31
  the
• 41:31
  bully,
• 41:31
  but
• 41:31
  is
• 41:31
  too
• 41:32
  afraid
• 41:32
  to
• 41:32
  stand
• 41:32
  up
• 41:32
  to
• 41:32
  the
• 41:33
  bully.
• 41:33
  So.
• 41:33
  So
• 41:33
  he
• 41:33
  keeps
• 41:34
  quiet.
• 41:35
  He
• 41:35
  doesn't
• 41:36
  want
• 41:36
  to
• 41:36
  be
• 41:36
  the
• 41:36
  next
• 41:36
  target.
• 41:38
  The
• 41:38
  vast
• 41:38
  majority
• 41:39
  of
• 41:39
  bystanders
• 41:40
  are
• 41:41
  category
• 41:41
  number
• 41:42
  two.
• 41:43
  Category
• 41:44
  number
• 41:44
  three
• 41:44
  is
• 41:45
  the
• 41:45
  bystander
• 41:45
  who's
• 41:46
  so
• 41:46
  outraged
• 41:47
  by
• 41:48
  the
• 41:48
  injustice
• 41:49
  of
• 41:49
  what
• 41:49
  he
• 41:49
  sees,
• 41:50
  he
• 41:50
  takes
• 41:51
  action
• 41:51
  and
• 41:51
  does
• 41:51
  something
• 41:52
  about
• 41:52
  it.
• 41:54
  A
• 41:54
  bully
• 41:55
  is
• 41:55
  someone
• 41:55
  who
• 41:56
  maintains
• 41:56
  an
• 41:57
  unbalance
• 41:58
  of
• 41:58
  power.
• 41:58
  That's
• 41:59
  what
• 41:59
  a
• 41:59
  bully
• 41:59
  is,
• 42:00
  constant
• 42:01
  unbalance
• 42:02
  of
• 42:02
  power.
• 42:03
  So
• 42:03
  if
• 42:04
  the
• 42:04
  person
• 42:04
  tries
• 42:04
  to
• 42:04
  go
• 42:05
  get
• 42:05
  away
• 42:05
  from
• 42:05
  this
• 42:06
  power,
• 42:06
  the
• 42:06
  bully
• 42:07
  comes
• 42:07
  back
• 42:07
  on
• 42:07
  top
• 42:08
  of
• 42:08
  him,
• 42:08
  won't
• 42:09
  let
• 42:09
  go
• 42:09
  of
• 42:09
  him.
• 42:09
  There's
• 42:10
  more
• 42:10
  to
• 42:10
  say
• 42:10
  on
• 42:10
  that,
• 42:10
  but
• 42:10
  I'm
• 42:11
  just
• 42:11
  giving
• 42:11
  you
• 42:11
  that
• 42:11
  as
• 42:11
  a
• 42:12
  simple,
• 42:12
  generic,
• 42:14
  objective
• 42:15
  definition.
• 42:16
  Moshe
• 42:17
  Beinu
• 42:18
  is
• 42:18
  whom
• 42:19
  in
• 42:19
  this
• 42:20
  action
• 42:20
  that
• 42:20
  he
• 42:20
  took
• 42:21
  of
• 42:21
  killing
• 42:21
  the
• 42:21
  mitzvah.
• 42:23
  Bystander
• 42:23
  number
• 42:24
  three.
• 42:24
  The
• 42:25
  next
• 42:25
  day,
• 42:26
  you're
• 42:26
  talking
• 42:26
  about
• 42:26
  within
• 42:27
  a
• 42:27
  24
• 42:27
  hour
• 42:27
  period.
• 42:28
  The
• 42:28
  Parsuk
• 42:29
  reveals
• 42:29
  that
• 42:30
  Moshe
• 42:30
  Beinu
• 42:30
  comes
• 42:30
  out.
• 42:31
  He's
• 42:31
  still
• 42:31
  trying
• 42:32
  to
• 42:32
  help
• 42:32
  Cloud
• 42:32
  Yisrael.
• 42:33
  I'm
• 42:33
  not
• 42:33
  going
• 42:33
  into
• 42:33
  Midrashan,
• 42:34
  which
• 42:34
  is
• 42:34
  a
• 42:34
  fascinating
• 42:35
  Midrashan
• 42:35
  about
• 42:35
  how
• 42:35
  he
• 42:35
  helped
• 42:36
  Klaus
• 42:36
  Yisrael
• 42:37
  get
• 42:37
  off
• 42:37
  Shabbos.
• 42:38
  He
• 42:38
  was
• 42:39
  just
• 42:39
  a
• 42:39
  brilliant
• 42:39
  negotiator
• 42:40
  with
• 42:40
  par,
• 42:41
  right?
• 42:42
  But
• 42:43
  he
• 42:43
  goes
• 42:43
  out
• 42:43
  to
• 42:44
  see
• 42:44
  what
• 42:44
  else
• 42:44
  can
• 42:44
  he
• 42:44
  do
• 42:45
  for
• 42:45
  the
• 42:45
  Jewish
• 42:45
  people.
• 42:46
  And
• 42:46
  he
• 42:46
  sees
• 42:46
  one
• 42:47
  Jew
• 42:47
  picking
• 42:48
  his
• 42:48
  hand
• 42:48
  up
• 42:48
  to
• 42:48
  hit
• 42:49
  another
• 42:49
  Jew.
• 42:50
  One
• 42:50
  of
• 42:50
  them
• 42:50
  is
• 42:51
  Aviram.
• 42:51
  The
• 42:51
  other
• 42:51
  one
• 42:52
  is
• 42:52
  Dasan.
• 42:53
  Dasan
• 42:54
  and
• 42:54
  Aviram,
• 42:54
  they
• 42:55
  are
• 42:55
  actually
• 42:55
  brothers,
• 42:55
  but
• 42:55
  they
• 42:56
  are
• 42:56
  also
• 42:56
  brothers
• 42:57
  in
• 42:57
  law.
• 42:57
  And
• 42:58
  in
• 42:58
  this
• 42:58
  particular
• 42:58
  case,
• 42:59
  the
• 42:59
  wife
• 43:00
  of,
• 43:00
  if
• 43:00
  I
• 43:00
  am
• 43:00
  not
• 43:00
  getting
• 43:01
  it
• 43:01
  wrong,
• 43:01
  of
• 43:02
  Dasan
• 43:03
  was
• 43:03
  the
• 43:04
  one
• 43:04
  who
• 43:04
  was
• 43:04
  abused
• 43:04
  by
• 43:05
  the
• 43:05
  Mitzri,
• 43:06
  who
• 43:07
  Moshe
• 43:07
  Beinu
• 43:08
  killed
• 43:08
  yesterday
• 43:08
  and
• 43:08
  hid
• 43:08
  in
• 43:09
  the
• 43:09
  sand.
• 43:09
  And
• 43:10
  Aviram
• 43:12
  is
• 43:12
  the
• 43:13
  brother
• 43:13
  of
• 43:13
  that
• 43:14
  woman
• 43:14
  and
• 43:15
  he
• 43:15
  doesn't
• 43:15
  want
• 43:15
  Dasan
• 43:16
  to
• 43:18
  divorce
• 43:18
  his
• 43:18
  wife.
• 43:19
  So
• 43:20
  they're
• 43:20
  getting
• 43:20
  into
• 43:23
  a
• 43:23
  Sikhsuk,
• 43:23
  into
• 43:24
  a
• 43:24
  conflict,
• 43:25
  and
• 43:25
  one
• 43:26
  lifts
• 43:26
  his
• 43:26
  hand
• 43:26
  up
• 43:26
  to
• 43:27
  hit
• 43:27
  the
• 43:27
  other.
• 43:27
  The
• 43:28
  Torah
• 43:28
  says
• 43:28
  Russia.
• 43:29
  The
• 43:30
  next
• 43:30
  words
• 43:30
  came
• 43:30
  out
• 43:30
  of
• 43:30
  Moshe
• 43:31
  Benu's
• 43:31
  mouth.
• 43:32
  He
• 43:32
  didn't
• 43:33
  call
• 43:33
  him
• 43:33
  a
• 43:33
  Russia.
• 43:33
  Moshe
• 43:34
  Benim
• 43:34
  didn't
• 43:35
  call
• 43:35
  Dawson
• 43:36
  or
• 43:36
  Aviram
• 43:36
  a
• 43:36
  Russia.
• 43:37
  The
• 43:38
  words
• 43:38
  next
• 43:38
  were
• 43:39
  Lama
• 43:39
  ta
• 43:40
  k
• 43:40
  Reicha,
• 43:41
  why
• 43:41
  are
• 43:41
  you
• 43:41
  hitting
• 43:41
  your
• 43:41
  brother?
• 43:43
  What
• 43:43
  happened
• 43:44
  next?
• 43:44
  Oh.
• 43:44
  So
• 43:44
  first
• 43:45
  of
• 43:45
  all,
• 43:45
  he
• 43:45
  sees
• 43:46
  two
• 43:46
  Jews
• 43:46
  getting
• 43:46
  into
• 43:47
  conflict.
• 43:47
  So
• 43:47
  what
• 43:48
  does
• 43:48
  he
• 43:48
  do?
• 43:48
  Is
• 43:48
  he
• 43:48
  bystander
• 43:49
  number
• 43:49
  one?
• 43:49
  He
• 43:49
  agrees
• 43:49
  with
• 43:50
  either
• 43:50
  of
• 43:50
  them?
• 43:50
  No.
• 43:51
  Bystander
• 43:52
  number
• 43:52
  two
• 43:52
  is
• 43:52
  too
• 43:52
  afraid
• 43:53
  to
• 43:53
  get
• 43:53
  involved.
• 43:54
  I
• 43:54
  see
• 43:55
  nothing
• 43:55
  and
• 43:55
  walks
• 43:56
  away,
• 43:56
  turns
• 43:56
  around.
• 43:57
  No
• 43:57
  bystander
• 43:58
  number
• 43:58
  three.
• 44:00
  So
• 44:01
  here
• 44:01
  you
• 44:01
  see
• 44:01
  a
• 44:02
  second
• 44:02
  instance,
• 44:02
  and
• 44:03
  it's
• 44:03
  within
• 44:03
  a
• 44:03
  24
• 44:03
  hour
• 44:04
  period
• 44:04
  is
• 44:04
  bystander
• 44:05
  number
• 44:05
  three.
• 44:06
  And
• 44:06
  what
• 44:06
  does
• 44:07
  Dasana
• 44:07
  Viram
• 44:08
  famously
• 44:08
  do
• 44:09
  in
• 44:09
  response?
• 44:12
  They
• 44:12
  turn
• 44:12
  on
• 44:12
  him.
• 44:13
  They
• 44:13
  turn
• 44:13
  on
• 44:13
  him.
• 44:15
  Who
• 44:15
  are
• 44:15
  you?
• 44:15
  Who
• 44:16
  made
• 44:16
  you
• 44:16
  judge
• 44:16
  over
• 44:17
  us?
• 44:17
  And
• 44:18
  then
• 44:18
  what
• 44:18
  do
• 44:18
  they
• 44:18
  do
• 44:18
  next?
• 44:19
  They
• 44:19
  go
• 44:19
  to
• 44:20
  par
• 44:20
  and
• 44:20
  squeal
• 44:21
  on
• 44:21
  Moshe
• 44:22
  Ben.
• 44:22
  They
• 44:22
  rat
• 44:22
  on
• 44:23
  him.
• 44:23
  Unbelievable.
• 44:24
  And
• 44:25
  what's
• 44:25
  the
• 44:25
  consequence?
• 44:26
  Moshe
• 44:27
  Ben
• 44:27
  is
• 44:27
  paying
• 44:27
  the
• 44:27
  price
• 44:28
  now
• 44:28
  of
• 44:28
  bystander
• 44:29
  number
• 44:29
  three,
• 44:30
  who
• 44:30
  will
• 44:30
  not
• 44:30
  stand
• 44:30
  for
• 44:31
  injustice.
• 44:32
  He
• 44:33
  almost
• 44:33
  got
• 44:34
  executed
• 44:34
  if
• 44:35
  it
• 44:35
  weren't
• 44:35
  for
• 44:35
  the
• 44:35
  Rahmans
• 44:36
  of
• 44:36
  Hashem.
• 44:38
  His
• 44:38
  neck
• 44:39
  was
• 44:39
  about
• 44:39
  to
• 44:39
  be
• 44:39
  decapitated.
• 44:40
  And
• 44:40
  Hashem
• 44:41
  made
• 44:41
  all
• 44:41
  the
• 44:42
  people
• 44:42
  around
• 44:42
  that
• 44:43
  area
• 44:43
  blind
• 44:44
  and
• 44:44
  deaf.
• 44:45
  And
• 44:45
  Moshe
• 44:45
  Beinu
• 44:46
  was
• 44:46
  saved.
• 44:46
  His
• 44:46
  neck
• 44:47
  turned
• 44:47
  to
• 44:47
  marble
• 44:48
  and
• 44:48
  he
• 44:48
  ran
• 44:48
  away.
• 44:48
  Where
• 44:49
  did
• 44:49
  he
• 44:49
  go?
• 44:50
  This
• 44:50
  is
• 44:50
  all
• 44:50
  within
• 44:51
  seven
• 44:51
  psukim.
• 44:52
  He
• 44:53
  goes
• 44:53
  to
• 44:53
  Midian.
• 44:53
  Midrashim
• 44:54
  Sefer
• 44:54
  Yasha
• 44:55
  will
• 44:55
  tell
• 44:55
  you
• 44:55
  There
• 44:55
  was
• 44:56
  a
• 44:56
  60
• 44:56
  year.
• 44:57
  There
• 44:57
  was
• 44:57
  a
• 44:58
  60
• 44:58
  year
• 44:58
  gap,
• 44:58
  went
• 44:59
  to
• 44:59
  Ethiopia,
• 44:59
  etc.
• 45:00
  He
• 45:00
  even
• 45:01
  became
• 45:01
  a
• 45:02
  king
• 45:02
  over
• 45:02
  there.
• 45:02
  But
• 45:03
  putting
• 45:04
  that
• 45:04
  aside,
• 45:05
  I'm
• 45:05
  just
• 45:05
  sharing
• 45:06
  with
• 45:06
  you,
• 45:06
  the
• 45:06
  only
• 45:07
  thing
• 45:07
  you
• 45:07
  and
• 45:07
  I
• 45:07
  know
• 45:08
  from
• 45:08
  the
• 45:08
  Torah
• 45:08
  itself
• 45:10
  is
• 45:10
  these
• 45:10
  three
• 45:10
  incidences.
• 45:11
  He
• 45:11
  arrives
• 45:12
  in
• 45:13
  Midian
• 45:14
  and
• 45:14
  there
• 45:15
  he
• 45:15
  comes
• 45:15
  to
• 45:15
  a
• 45:16
  well.
• 45:16
  And
• 45:16
  there
• 45:17
  are
• 45:17
  shepherds
• 45:18
  there
• 45:18
  who
• 45:21
  are
• 45:22
  about
• 45:22
  to
• 45:22
  molest
• 45:23
  the
• 45:24
  seven
• 45:24
  daughters
• 45:24
  of
• 45:25
  Yisrael.
• 45:25
  Yisroel
• 45:26
  had
• 45:26
  seven
• 45:26
  daughters
• 45:27
  at
• 45:28
  this
• 45:28
  point
• 45:28
  already.
• 45:28
  He
• 45:29
  had.
• 45:29
  He
• 45:29
  had.
• 45:30
  He
• 45:31
  decided
• 45:31
  to
• 45:32
  let
• 45:32
  go
• 45:32
  of.
• 45:33
  Of
• 45:33
  all
• 45:34
  the
• 45:34
  Avodah
• 45:34
  Zara
• 45:35
  and
• 45:35
  Moshe
• 45:36
  Beinu
• 45:36
  turns
• 45:36
  up.
• 45:38
  Someone
• 45:39
  once
• 45:39
  told
• 45:39
  me,
• 45:40
  why
• 45:40
  does
• 45:40
  Yisrael
• 45:41
  have
• 45:41
  seven
• 45:41
  names?
• 45:43
  Because
• 45:44
  every
• 45:45
  time
• 45:45
  he
• 45:45
  married
• 45:45
  off
• 45:45
  one
• 45:45
  of
• 45:46
  his
• 45:46
  daughters,
• 45:46
  he
• 45:46
  went
• 45:47
  bankrupt.
• 45:49
  So
• 45:50
  that's
• 45:51
  not
• 45:52
  what
• 45:52
  happened
• 45:52
  at
• 45:53
  all.
• 45:54
  So
• 45:54
  he
• 45:54
  had
• 45:54
  seven
• 45:55
  daughters.
• 45:55
  And
• 45:56
  they
• 45:56
  were.
• 45:56
  They
• 45:57
  were
• 45:57
  the
• 45:57
  shepherdesses
• 45:58
  of
• 45:58
  all
• 45:59
  the
• 45:59
  flocks.
• 45:59
  Because
• 46:00
  no
• 46:00
  one
• 46:00
  would
• 46:00
  have
• 46:01
  anything
• 46:01
  was
• 46:01
  put
• 46:01
  into
• 46:01
  herem
• 46:02
  because
• 46:02
  he
• 46:03
  let
• 46:03
  go
• 46:03
  of
• 46:03
  Avodah
• 46:04
  Zara.
• 46:05
  And
• 46:05
  they
• 46:05
  were
• 46:05
  about
• 46:06
  to
• 46:06
  be
• 46:06
  abused
• 46:08
  by
• 46:08
  these
• 46:08
  shepherds.
• 46:09
  That's
• 46:09
  what
• 46:09
  Medrash
• 46:09
  Hakadah
• 46:10
  tells
• 46:10
  us.
• 46:10
  And
• 46:10
  what
• 46:11
  does
• 46:11
  Moshe
• 46:11
  Rabbeinu
• 46:11
  do?
• 46:14
  Why
• 46:14
  is
• 46:14
  he
• 46:14
  in
• 46:14
  Midyan?
• 46:15
  Because
• 46:15
  he
• 46:16
  stood
• 46:16
  up
• 46:16
  for
• 46:17
  his
• 46:17
  own
• 46:17
  people.
• 46:18
  And
• 46:18
  now,
• 46:19
  oh
• 46:20
  no,
• 46:20
  not
• 46:20
  again.
• 46:21
  I
• 46:21
  know
• 46:22
  nothing.
• 46:22
  I
• 46:22
  see
• 46:23
  nothing.
• 46:23
  He
• 46:24
  turns
• 46:24
  around,
• 46:25
  Vayakam
• 46:26
  V'.
• 46:26
  Yashiyim.
• 46:28
  He
• 46:28
  gets
• 46:28
  up
• 46:28
  and
• 46:28
  he
• 46:29
  saves
• 46:29
  them.
• 46:33
  What
• 46:33
  happens
• 46:33
  next?
• 46:34
  Just
• 46:34
  a
• 46:34
  couple
• 46:34
  tzukim
• 46:35
  later,
• 46:35
  he's
• 46:36
  already
• 46:36
  the
• 46:36
  shepherd
• 46:37
  of
• 46:37
  Yisrael
• 46:37
  Marispairah
• 46:39
  and
• 46:39
  he
• 46:40
  arrives
• 46:41
  at
• 46:41
  the
• 46:41
  mount
• 46:42
  Haar
• 46:42
  ha'
• 46:43
  Elokim
• 46:43
  ha'.
• 46:44
  Khayrev.
• 46:46
  And
• 46:46
  Hashem
• 46:47
  speaks
• 46:47
  to
• 46:47
  him,
• 46:47
  says,
• 46:47
  you're
• 46:48
  my
• 46:48
  man.
• 46:49
  The
• 46:49
  only
• 46:49
  thing
• 46:49
  you
• 46:49
  know
• 46:50
  about
• 46:50
  this
• 46:50
  Rahman
• 46:51
  is
• 46:52
  is
• 46:52
  that
• 46:52
  he
• 46:52
  has
• 46:53
  a
• 46:53
  spine.
• 46:55
  And
• 46:55
  that
• 46:55
  spine
• 46:56
  is
• 46:56
  able
• 46:56
  to
• 46:56
  stand
• 46:56
  up
• 46:57
  to
• 46:57
  anybody.
• 46:58
  I
• 46:58
  don't
• 46:58
  care
• 46:58
  who
• 46:59
  I'll
• 46:59
  risk
• 46:59
  my
• 46:59
  life.
• 47:01
  I
• 47:01
  need
• 47:01
  someone
• 47:01
  like
• 47:02
  you,
• 47:02
  says
• 47:02
  Hashem.
• 47:03
  You're
• 47:03
  exactly
• 47:04
  the
• 47:04
  right
• 47:04
  person
• 47:04
  I
• 47:05
  need
• 47:05
  because
• 47:05
  you
• 47:06
  can
• 47:06
  stand
• 47:06
  up
• 47:06
  for
• 47:07
  my
• 47:07
  people
• 47:08
  and
• 47:08
  even
• 47:08
  the
• 47:09
  ultimate
• 47:09
  and
• 47:10
  forgive
• 47:10
  me
• 47:10
  for
• 47:11
  putting
• 47:11
  it
• 47:11
  this
• 47:11
  way,
• 47:12
  the
• 47:12
  ultimate
• 47:12
  bullying
• 47:13
  would
• 47:13
  be
• 47:13
  if
• 47:13
  a
• 47:14
  Kadish
• 47:14
  Baruch
• 47:14
  Hu
• 47:15
  bullies
• 47:15
  Moshe
• 47:15
  Rabbeinu
• 47:18
  and
• 47:18
  says,
• 47:19
  I'm
• 47:20
  starting
• 47:20
  again
• 47:21
  with
• 47:21
  you
• 47:21
  and
• 47:21
  I'm
• 47:21
  wiping
• 47:22
  out
• 47:22
  the
• 47:22
  whole
• 47:22
  Jewish
• 47:22
  people.
• 47:23
  You
• 47:24
  have
• 47:24
  to
• 47:24
  understand
• 47:25
  how
• 47:25
  far
• 47:25
  that
• 47:25
  means
• 47:26
  who's
• 47:27
  all
• 47:27
  the
• 47:27
  Jewish
• 47:27
  people?
• 47:29
  Moshe
• 47:29
  Ben
• 47:30
  is
• 47:30
  going
• 47:30
  to
• 47:30
  be
• 47:30
  the
• 47:30
  only
• 47:30
  one
• 47:31
  to
• 47:31
  start
• 47:31
  the
• 47:31
  whole
• 47:31
  nation.
• 47:34
  So
• 47:35
  let
• 47:35
  me
• 47:35
  share
• 47:35
  with
• 47:35
  you
• 47:35
  the
• 47:35
  Bach
• 47:36
  in
• 47:37
  Soita
• 47:37
  Yud
• 47:38
  Dalet
• 47:38
  Amud
• 47:38
  Aleph.
• 47:41
  This
• 47:41
  is
• 47:41
  an
• 47:41
  intro
• 47:42
  to
• 47:42
  who
• 47:43
  Moshe
• 47:43
  Beinu
• 47:44
  was,
• 47:44
  is
• 47:45
  and
• 47:45
  also
• 47:46
  Bezra
• 47:46
  Hashem
• 47:47
  will
• 47:47
  help
• 47:47
  us
• 47:47
  understand
• 47:50
  who's
• 47:50
  writing
• 47:51
  this
• 47:51
  Torah,
• 47:52
  who's
• 47:52
  capable
• 47:53
  of
• 47:53
  writing
• 47:53
  this
• 47:53
  Torah,
• 47:54
  who's
• 47:54
  capable
• 47:55
  of
• 47:55
  having
• 47:55
  these
• 47:55
  insights
• 47:57
  and
• 47:57
  describing
• 47:58
  that
• 47:58
  there's
• 47:58
  such
• 47:59
  a
• 47:59
  thing
• 47:59
  as
• 47:59
  Hakham
• 48:00
  Hatzadik
• 48:01
  Hador
• 48:02
  who's
• 48:02
  a
• 48:02
  tzadik
• 48:03
  Ms.
• 48:03
  Who
• 48:04
  is
• 48:04
  able
• 48:04
  to
• 48:05
  bring
• 48:05
  down
• 48:06
  to
• 48:06
  the
• 48:06
  lowest
• 48:07
  of
• 48:07
  the
• 48:07
  lowest
• 48:07
  makifim
• 48:08
  abilities
• 48:09
  to
• 48:09
  understand
• 48:10
  things
• 48:10
  that
• 48:10
  they
• 48:10
  couldn't
• 48:10
  grasp
• 48:11
  till
• 48:11
  now.
• 48:11
  And
• 48:12
  the
• 48:12
  greatest
• 48:12
  thing
• 48:12
  to
• 48:12
  grasp
• 48:13
  is
• 48:13
  that
• 48:14
  I
• 48:14
  count,
• 48:15
  that
• 48:15
  I'm
• 48:15
  as
• 48:16
  nobody
• 48:16
  as
• 48:16
  I
• 48:16
  know
• 48:17
  I
• 48:17
  am.
• 48:18
  I
• 48:18
  still
• 48:18
  count
• 48:18
  in
• 48:18
  Hashem's
• 48:19
  eyes.
• 48:19
  And
• 48:19
  therefore
• 48:20
  I
• 48:20
  should
• 48:20
  never
• 48:20
  ever
• 48:20
  despair.
• 48:21
  Because
• 48:21
  despair,
• 48:22
  as
• 48:22
  we've
• 48:22
  already
• 48:22
  talked
• 48:22
  about
• 48:23
  many
• 48:23
  times,
• 48:23
  is
• 48:23
  a
• 48:24
  pure
• 48:24
  illusion.
• 48:25
  It's
• 48:25
  not
• 48:25
  reality.
• 48:27
  It's
• 48:28
  a
• 48:28
  self
• 48:29
  induced
• 48:29
  illusion
• 48:30
  that
• 48:30
  I
• 48:30
  can't
• 48:31
  do
• 48:31
  anything
• 48:32
  to
• 48:32
  help
• 48:32
  myself.
• 48:33
  So
• 48:35
  in
• 48:35
  Saita
• 48:36
  you'll
• 48:36
  know
• 48:36
  that
• 48:37
  the
• 48:37
  posse,
• 48:37
  we
• 48:37
  just
• 48:37
  read
• 48:38
  it
• 48:38
  last
• 48:38
  week,
• 48:38
  tells
• 48:39
  us
• 48:41
  nobody
• 48:42
  knows
• 48:42
  where
• 48:43
  Moshe
• 48:43
  Beinu
• 48:44
  is
• 48:44
  buried.
• 48:44
  Some
• 48:45
  even
• 48:45
  say
• 48:45
  that
• 48:45
  Moshe
• 48:45
  Beinu
• 48:46
  himself
• 48:46
  doesn't
• 48:46
  know.
• 48:48
  Nobody
• 48:48
  knows.
• 48:49
  And
• 48:49
  why
• 48:49
  can't
• 48:49
  they
• 48:49
  know?
• 48:50
  Why
• 48:51
  can't
• 48:51
  they
• 48:51
  know?
• 48:52
  So
• 48:52
  I'm
• 48:52
  going
• 48:52
  to
• 48:52
  share
• 48:52
  with
• 48:52
  you
• 48:52
  the
• 48:53
  Bach
• 48:53
  va
• 48:54
  Amara
• 48:54
  bihama
• 48:55
  barhanina
• 48:56
  mipnei
• 48:56
  ma
• 48:57
  nistate
• 48:58
  kivrai
• 48:58
  shel
• 48:58
  moshevadam.
• 49:01
  Why
• 49:01
  is
• 49:01
  it
• 49:01
  that
• 49:01
  the
• 49:02
  grave
• 49:03
  of
• 49:03
  Moshe
• 49:03
  Beinu
• 49:04
  is
• 49:04
  hidden
• 49:05
  from
• 49:06
  any
• 49:06
  human
• 49:06
  being?
• 49:10
  Because
• 49:10
  Hashem
• 49:10
  knows
• 49:11
  sh'
• 49:11
  atit
• 49:12
  in
• 49:12
  the
• 49:12
  future
• 49:13
  Beis
• 49:13
  hamikdash
• 49:14
  licharev
• 49:14
  the
• 49:15
  temple
• 49:15
  will
• 49:15
  be
• 49:15
  destroyed
• 49:19
  and
• 49:19
  the
• 49:19
  Jewish
• 49:20
  people
• 49:20
  will
• 49:20
  be
• 49:20
  exiled
• 49:21
  from
• 49:21
  their
• 49:21
  land.
• 49:21
  Shema
• 49:22
  yavay
• 49:23
  likfurasa
• 49:24
  shem.
• 49:26
  Maybe
• 49:27
  someone
• 49:27
  or
• 49:27
  people
• 49:28
  will
• 49:28
  come
• 49:28
  to
• 49:29
  the
• 49:29
  caver
• 49:29
  of
• 49:30
  Moshe
• 49:30
  Rabbeinu
• 49:31
  at
• 49:32
  that
• 49:32
  hour
• 49:32
  Viam
• 49:33
  dubkiya.
• 49:34
  They'll
• 49:35
  stand
• 49:35
  there
• 49:35
  crying
• 49:36
  Vietnam.
• 49:37
  And
• 49:37
  they'll
• 49:38
  supplicate.
• 49:38
  They'll
• 49:38
  beg
• 49:40
  le
• 49:40
  Moshe.
• 49:41
  This
• 49:41
  is
• 49:41
  the
• 49:42
  Bach.
• 49:42
  This
• 49:43
  is
• 49:43
  contrary
• 49:43
  to
• 49:44
  most
• 49:45
  of
• 49:45
  the
• 49:46
  fashion
• 49:46
  are
• 49:47
  talking
• 49:47
  about
• 49:47
  going
• 49:47
  to
• 49:47
  Kivai
• 49:47
  Tzadikim
• 49:48
  that
• 49:48
  you're
• 49:48
  not
• 49:49
  supposed
• 49:49
  to
• 49:49
  speak
• 49:49
  to
• 49:49
  the
• 49:50
  tzadik
• 49:50
  himself
• 49:51
  only
• 49:51
  in
• 49:51
  the
• 49:52
  schus
• 49:52
  of
• 49:52
  the
• 49:52
  tzadik.
• 49:53
  But
• 49:53
  actually
• 49:53
  there
• 49:53
  are
• 49:54
  others
• 49:54
  who
• 49:54
  say
• 49:54
  no,
• 49:55
  you
• 49:55
  can,
• 49:55
  but.
• 49:57
  But
• 49:57
  in
• 49:57
  order
• 49:57
  to
• 49:57
  avoid
• 49:58
  the
• 49:58
  possibility
• 49:58
  of
• 49:58
  people
• 49:59
  claiming
• 49:59
  that
• 50:00
  this
• 50:00
  is
• 50:00
  avoidant
• 50:00
  Zara.
• 50:01
  So
• 50:02
  most
• 50:02
  of
• 50:02
  the
• 50:02
  time
• 50:02
  the
• 50:03
  poseikim
• 50:03
  who
• 50:03
  talk
• 50:04
  about
• 50:04
  not
• 50:04
  speaking
• 50:05
  directly
• 50:05
  to
• 50:05
  the
• 50:05
  tzaddik
• 50:06
  are
• 50:07
  the
• 50:07
  ones
• 50:07
  that
• 50:07
  are
• 50:07
  quoted.
• 50:08
  But
• 50:08
  here's
• 50:09
  a
• 50:09
  Bach
• 50:10
  who
• 50:10
  is
• 50:11
  actually
• 50:11
  telling
• 50:11
  you
• 50:12
  they
• 50:12
  would
• 50:13
  actually
• 50:13
  go
• 50:16
  and
• 50:16
  they
• 50:16
  would
• 50:17
  say
• 50:17
  to
• 50:17
  him,
• 50:18
  moishe
• 50:18
  rabbeinu
• 50:19
  amud
• 50:20
  Bethila.
• 50:21
  Stand
• 50:21
  up
• 50:22
  in
• 50:22
  Tfila
• 50:23
  B'
• 50:23
  Adenu.
• 50:23
  For
• 50:23
  our
• 50:24
  sake.
• 50:27
  Moshe
• 50:28
  Beinu
• 50:28
  would
• 50:28
  stand
• 50:28
  up
• 50:29
  in
• 50:29
  Fila
• 50:29
  and
• 50:30
  cancel
• 50:31
  the
• 50:32
  decree
• 50:33
  to
• 50:33
  destroy
• 50:33
  the
• 50:33
  Beis
• 50:34
  hamikdash.
• 50:36
  Why
• 50:37
  Mibneishim
• 50:39
  bemisasam
• 50:40
  Yayam.
• 50:42
  Because
• 50:42
  tzadikim
• 50:44
  are
• 50:44
  more
• 50:45
  beloved
• 50:46
  in
• 50:47
  their
• 50:47
  passing
• 50:48
  away
• 50:48
  from
• 50:48
  this
• 50:48
  world
• 50:49
  than
• 50:49
  they
• 50:49
  are
• 50:49
  in
• 50:49
  the
• 50:50
  next.
• 50:50
  The
• 50:51
  Ben
• 50:51
  Yoayada
• 50:54
  tells
• 50:55
  us
• 50:55
  that's
• 50:55
  the
• 50:55
  Benish
• 50:56
  chai.
• 50:57
  That
• 50:57
  the
• 50:57
  reason
• 50:57
  why
• 50:58
  no
• 50:58
  one
• 50:58
  is
• 50:58
  allowed
• 50:58
  to
• 50:58
  know
• 50:59
  where
• 50:59
  he's
• 50:59
  buried
• 50:59
  is
• 50:59
  similar
• 51:00
  to
• 51:00
  what
• 51:00
  the
• 51:00
  Bach
• 51:00
  is
• 51:00
  saying.
• 51:01
  Because
• 51:01
  if
• 51:01
  the
• 51:02
  lowest
• 51:02
  Jew
• 51:03
  a
• 51:03
  Russia
• 51:04
  were
• 51:04
  to
• 51:04
  turn
• 51:04
  up
• 51:05
  at
• 51:05
  Moshe
• 51:05
  Beinu's
• 51:06
  caver
• 51:06
  and
• 51:07
  ask
• 51:07
  for
• 51:07
  the
• 51:07
  gula
• 51:08
  to
• 51:08
  bring
• 51:08
  Moshiach,
• 51:11
  Hakadosh
• 51:11
  Baruch
• 51:11
  would
• 51:12
  be
• 51:12
  forced
• 51:12
  to
• 51:12
  bring
• 51:12
  him.
• 51:12
  Why?
• 51:13
  Because
• 51:14
  when
• 51:14
  Moshe
• 51:15
  Beinu
• 51:16
  he
• 51:16
  knew
• 51:16
  tefillah
• 51:17
  works,
• 51:18
  period.
• 51:19
  Period.
• 51:20
  There's
• 51:20
  no
• 51:20
  such
• 51:20
  thing
• 51:20
  as
• 51:20
  a
• 51:21
  wasted
• 51:21
  tefilla.
• 51:22
  That's
• 51:22
  a
• 51:22
  gemara
• 51:22
  in
• 51:24
  Brachalev
• 51:26
  ulu
• 51:26
  Vaish
• 51:26
  Yispala
• 51:27
  Adam
• 51:27
  Kolayam
• 51:27
  Kulay
• 51:28
  Amr
• 51:28
  Beyechna.
• 51:29
  If
• 51:29
  only
• 51:29
  we
• 51:29
  would
• 51:29
  daven
• 51:30
  all
• 51:30
  day
• 51:30
  long
• 51:31
  in
• 51:31
  the
• 51:31
  Shami
• 51:32
  in
• 51:32
  Perek
• 51:32
  Aleph.
• 51:33
  I
• 51:33
  think
• 51:33
  it's
• 51:33
  Halakahe.
• 51:35
  Or
• 51:35
  it
• 51:35
  might
• 51:36
  be
• 51:36
  Dalit.
• 51:36
  Sorry.
• 51:36
  Where
• 51:37
  the
• 51:37
  same
• 51:37
  Rabbi
• 51:38
  Yochan
• 51:38
  is
• 51:38
  quoted,
• 51:38
  there's
• 51:39
  a
• 51:39
  few
• 51:39
  extra
• 51:39
  words.
• 51:39
  Sha'
• 51:40
  ain
• 51:40
  Shumt
• 51:40
  Fila
• 51:41
  Nehab
• 51:41
  Nell.
• 51:42
  Because
• 51:43
  there's
• 51:43
  no
• 51:43
  such
• 51:43
  thing
• 51:43
  as
• 51:43
  a
• 51:43
  wasted
• 51:44
  filler.
• 51:44
  If
• 51:45
  you
• 51:45
  don't
• 51:45
  see
• 51:45
  answered
• 51:45
  in
• 51:46
  your
• 51:46
  lifetime,
• 51:46
  it
• 51:46
  might
• 51:46
  be
• 51:47
  held
• 51:47
  in
• 51:47
  escrow
• 51:48
  for
• 51:48
  your
• 51:48
  children
• 51:48
  or
• 51:48
  grandchildren,
• 51:49
  but
• 51:49
  there's
• 51:49
  no
• 51:49
  such
• 51:50
  thing
• 51:50
  as
• 51:50
  a
• 51:50
  wasted
• 51:50
  filler
• 51:51
  that
• 51:51
  was
• 51:51
  the
• 51:51
  whole
• 51:51
  taina
• 51:52
  against
• 51:53
  Noach,
• 51:53
  because
• 51:54
  he
• 51:54
  didn't
• 51:54
  daven
• 51:54
  to
• 51:55
  save
• 51:55
  the
• 51:55
  generation.
• 51:56
  And
• 51:56
  when
• 51:56
  he,
• 51:56
  when
• 51:56
  he
• 51:57
  came
• 51:57
  out
• 51:57
  of
• 51:57
  the
• 51:57
  teva,
• 51:57
  the
• 51:58
  famous
• 51:58
  tikkunezer
• 51:59
  tells
• 51:59
  us,
• 52:00
  he
• 52:00
  fell
• 52:01
  on
• 52:02
  the
• 52:02
  floor,
• 52:02
  uncontrollable
• 52:03
  tears.
• 52:03
  And
• 52:04
  he
• 52:04
  actually
• 52:04
  said,
• 52:04
  rabbein
• 52:05
  shloim,
• 52:05
  why
• 52:06
  didn't
• 52:06
  you
• 52:06
  have
• 52:06
  rachmanos
• 52:07
  on
• 52:08
  your
• 52:08
  creation?
• 52:08
  And
• 52:09
  Hashem,
• 52:09
  instead
• 52:10
  of
• 52:10
  empathizing
• 52:11
  with
• 52:12
  the
• 52:12
  tzadik
• 52:13
  that
• 52:13
  he
• 52:13
  called
• 52:14
  tzadik?
• 52:15
  The
• 52:15
  first
• 52:15
  person
• 52:16
  in
• 52:16
  world
• 52:17
  history
• 52:17
  called
• 52:17
  a
• 52:17
  tzadik
• 52:18
  was
• 52:18
  Noach.
• 52:19
  It's
• 52:19
  Tzadik
• 52:19
  Haya.
• 52:20
  So
• 52:20
  Hashem
• 52:20
  said,
• 52:21
  raya
• 52:21
  Shaita,
• 52:22
  this
• 52:23
  is
• 52:23
  very
• 52:23
  fitting
• 52:23
  for
• 52:23
  what
• 52:24
  we're
• 52:24
  learning
• 52:24
  here.
• 52:24
  You
• 52:25
  foolish
• 52:25
  shepherd.
• 52:26
  A
• 52:27
  shepherd
• 52:27
  is
• 52:27
  supposed
• 52:28
  to
• 52:28
  care
• 52:30
  120
• 52:30
  years.
• 52:31
  You
• 52:31
  did
• 52:31
  what
• 52:31
  I
• 52:31
  told
• 52:32
  you
• 52:32
  to
• 52:32
  do,
• 52:32
  yo
• 52:32
  Tzadik
• 52:33
  Hasid.
• 52:33
  No,
• 52:34
  you
• 52:34
  did
• 52:34
  what
• 52:35
  you
• 52:35
  were
• 52:35
  told,
• 52:35
  but
• 52:35
  you
• 52:35
  didn't
• 52:36
  go
• 52:36
  beyond.
• 52:36
  You
• 52:37
  built
• 52:37
  the
• 52:37
  teva.
• 52:37
  And
• 52:37
  when
• 52:38
  people
• 52:38
  asked
• 52:38
  you
• 52:38
  why,
• 52:39
  which
• 52:39
  was
• 52:39
  the
• 52:39
  purpose
• 52:40
  of
• 52:40
  me
• 52:41
  having
• 52:41
  you
• 52:41
  build
• 52:42
  a
• 52:42
  Teva
• 52:42
  for
• 52:42
  220
• 52:43
  years,
• 52:44
  you
• 52:44
  told
• 52:44
  them,
• 52:45
  because
• 52:45
  if
• 52:45
  you
• 52:45
  don't
• 52:46
  do
• 52:46
  teshuvah,
• 52:46
  Hashem
• 52:46
  is
• 52:46
  going
• 52:46
  to
• 52:47
  bring
• 52:47
  a
• 52:47
  marble
• 52:47
  and
• 52:47
  everyone's
• 52:48
  going
• 52:48
  to
• 52:48
  perish.
• 52:49
  You
• 52:50
  did
• 52:50
  what
• 52:50
  you
• 52:50
  were
• 52:50
  told,
• 52:51
  but
• 52:51
  you
• 52:51
  didn't
• 52:51
  go
• 52:51
  beyond
• 52:52
  that.
• 52:52
  You
• 52:53
  didn't
• 52:53
  daven
• 52:53
  for
• 52:54
  the
• 52:54
  generation.
• 52:57
  Holocaust
• 52:58
  survivors,
• 52:59
  many
• 52:59
  of
• 52:59
  them
• 52:59
  suffered
• 53:00
  terribly
• 53:00
  after
• 53:01
  the
• 53:01
  war,
• 53:01
  more
• 53:01
  from
• 53:02
  the
• 53:02
  guilt
• 53:02
  of
• 53:02
  survival
• 53:03
  than
• 53:03
  anything
• 53:03
  else.
• 53:04
  Especially
• 53:04
  those
• 53:05
  who
• 53:05
  lost
• 53:05
  the
• 53:05
  whole
• 53:05
  dynasty
• 53:06
  of
• 53:06
  the
• 53:06
  entire
• 53:06
  family,
• 53:07
  brothers,
• 53:07
  sisters,
• 53:08
  cousins,
• 53:08
  parents,
• 53:09
  everyone.
• 53:10
  And
• 53:10
  they
• 53:10
  come
• 53:11
  out
• 53:11
  of
• 53:11
  the
• 53:11
  Holocaust
• 53:12
  and
• 53:12
  they
• 53:12
  feel
• 53:12
  guilty
• 53:13
  for
• 53:13
  being
• 53:13
  alive
• 53:14
  because
• 53:14
  why
• 53:14
  me,
• 53:15
  my
• 53:15
  brothers,
• 53:16
  sisters?
• 53:16
  I
• 53:16
  had
• 53:16
  a
• 53:16
  cousin
• 53:17
  way
• 53:17
  more
• 53:17
  righteous,
• 53:18
  and
• 53:18
  why
• 53:19
  was
• 53:19
  I
• 53:19
  chosen
• 53:19
  to
• 53:20
  survive
• 53:20
  and
• 53:20
  not
• 53:20
  them?
• 53:21
  And
• 53:21
  they
• 53:21
  suffered
• 53:21
  with
• 53:22
  this
• 53:22
  guilt.
• 53:23
  So
• 53:23
  imagine
• 53:25
  Nayak,
• 53:26
  the
• 53:26
  sole
• 53:26
  survivor
• 53:27
  of
• 53:28
  the
• 53:28
  entire
• 53:28
  Holocaust
• 53:29
  of
• 53:29
  the
• 53:29
  marble.
• 53:31
  How
• 53:31
  would
• 53:31
  that
• 53:31
  affect
• 53:32
  his
• 53:32
  self
• 53:32
  esteem?
• 53:33
  So
• 53:33
  Noah
• 53:34
  was
• 53:34
  an
• 53:35
  East
• 53:35
  Tzadik.
• 53:36
  He
• 53:36
  had
• 53:36
  a
• 53:36
  good
• 53:36
  self
• 53:37
  esteem.
• 53:37
  So
• 53:37
  he
• 53:37
  answered
• 53:37
  back
• 53:38
  to
• 53:38
  Kodesh
• 53:38
  Baruch.
• 53:38
  He
• 53:39
  said,
• 53:39
  I
• 53:39
  thought
• 53:39
  of
• 53:39
  davening
• 53:40
  to
• 53:40
  save
• 53:41
  them.
• 53:41
  But
• 53:41
  it
• 53:41
  occurred
• 53:42
  to
• 53:42
  me,
• 53:43
  it
• 53:43
  appeared
• 53:44
  to
• 53:44
  me,
• 53:44
  that
• 53:45
  the
• 53:45
  generation
• 53:46
  was
• 53:46
  so
• 53:46
  wicked,
• 53:47
  they
• 53:47
  wouldn't
• 53:47
  have
• 53:47
  deserved
• 53:48
  your
• 53:48
  rahmanas.
• 53:49
  So
• 53:50
  what
• 53:50
  was
• 53:50
  Hashem's
• 53:50
  answer?
• 53:51
  You're
• 53:51
  right.
• 53:53
  I
• 53:53
  would
• 53:53
  not
• 53:53
  have
• 53:54
  accepted
• 53:54
  your
• 53:54
  Tefillahs
• 53:56
  because
• 53:56
  they
• 53:56
  didn't
• 53:56
  deserve
• 53:56
  it.
• 53:57
  But
• 53:57
  your
• 53:57
  tefillahs
• 53:58
  would
• 53:58
  have
• 53:58
  been
• 53:59
  held
• 53:59
  in
• 53:59
  escrow
• 54:00
  and
• 54:00
  you
• 54:01
  should
• 54:01
  have
• 54:01
  davened
• 54:01
  because
• 54:02
  you
• 54:02
  were
• 54:02
  the
• 54:02
  tzadik
• 54:02
  of
• 54:02
  the
• 54:03
  generation.
• 54:04
  That's
• 54:04
  the
• 54:04
  Tzadik
• 54:05
  Emmas.
• 54:05
  The
• 54:05
  Tzadik
• 54:06
  Emmas
• 54:06
  wants
• 54:07
  everybody
• 54:08
  to
• 54:08
  come
• 54:08
  close
• 54:08
  to
• 54:08
  Hashem,
• 54:09
  even
• 54:09
  if
• 54:09
  Hashem
• 54:10
  says,
• 54:10
  I'm
• 54:10
  done
• 54:11
  with
• 54:11
  these
• 54:11
  people,
• 54:11
  he'll
• 54:12
  still
• 54:12
  argue
• 54:12
  and
• 54:13
  beg.
• 54:14
  That's
• 54:15
  really
• 54:16
  why,
• 54:16
  you
• 54:16
  see,
• 54:17
  we're
• 54:18
  going
• 54:18
  to
• 54:18
  look
• 54:18
  at
• 54:18
  it
• 54:18
  Bezra
• 54:18
  Hashem,
• 54:19
  not
• 54:19
  today.
• 54:20
  When
• 54:20
  you
• 54:20
  go
• 54:21
  through
• 54:21
  the
• 54:21
  Torah
• 54:21
  and.
• 54:22
  And
• 54:22
  pretend
• 54:22
  it's
• 54:23
  Hashem's
• 54:24
  autobiography,
• 54:25
  which
• 54:26
  is.
• 54:26
  It
• 54:26
  is.
• 54:27
  And
• 54:27
  you
• 54:27
  look
• 54:27
  for
• 54:27
  turning
• 54:28
  points.
• 54:28
  I'm
• 54:28
  calling
• 54:29
  it
• 54:29
  Turning
• 54:29
  Points.
• 54:29
  There
• 54:30
  are
• 54:30
  moments,
• 54:30
  literally
• 54:30
  moments
• 54:31
  in
• 54:31
  the
• 54:31
  text
• 54:32
  that
• 54:32
  suddenly
• 54:33
  Hashem
• 54:33
  switches
• 54:34
  focus
• 54:34
  completely.
• 54:35
  And
• 54:36
  it
• 54:36
  starts
• 54:36
  off
• 54:36
  with
• 54:40
  the
• 54:40
  first
• 54:41
  turning
• 54:41
  point
• 54:41
  has
• 54:42
  already
• 54:42
  happened
• 54:42
  in
• 54:42
  the
• 54:42
  first
• 54:43
  Pasuk,
• 54:44
  because
• 54:44
  the
• 54:44
  magnitude
• 54:45
  of
• 54:45
  the
• 54:45
  universe
• 54:46
  is
• 54:46
  so
• 54:46
  vast,
• 54:48
  over
• 54:48
  a
• 54:48
  trillion
• 54:49
  galaxies,
• 54:50
  it's
• 54:51
  so
• 54:51
  vast.
• 54:51
  And
• 54:52
  yet
• 54:52
  Hashem
• 54:52
  ignores
• 54:53
  all
• 54:53
  of
• 54:53
  that.
• 54:54
  Before
• 54:54
  the
• 54:54
  end
• 54:55
  of
• 54:55
  the
• 54:55
  first
• 54:55
  poss.
• 54:58
  For
• 54:58
  the
• 54:58
  next
• 54:58
  30
• 54:58
  p'tsukim,
• 54:59
  Hashem
• 54:59
  switched
• 55:00
  focus
• 55:00
  from
• 55:00
  Hashem
• 55:01
  and
• 55:02
  is
• 55:02
  only
• 55:02
  focused
• 55:02
  on
• 55:02
  Planet
• 55:03
  Earth.
• 55:03
  And
• 55:03
  that
• 55:04
  goes
• 55:04
  on
• 55:04
  for
• 55:04
  a
• 55:04
  mere
• 55:05
  30
• 55:05
  psukim.
• 55:06
  After
• 55:07
  31
• 55:07
  psukim,
• 55:08
  Hashem
• 55:08
  is
• 55:08
  done
• 55:08
  with
• 55:09
  planet
• 55:09
  Earth,
• 55:09
  with
• 55:09
  all
• 55:09
  its
• 55:10
  beautiful
• 55:10
  canyons
• 55:11
  and
• 55:11
  mountains
• 55:12
  and
• 55:12
  landforms
• 55:13
  and
• 55:13
  oceans
• 55:14
  and
• 55:14
  rivers,
• 55:15
  plant
• 55:15
  life,
• 55:16
  animal
• 55:17
  life,
• 55:17
  fowl,
• 55:19
  all
• 55:19
  the
• 55:20
  birds
• 55:20
  and
• 55:20
  the
• 55:20
  insects.
• 55:21
  And
• 55:22
  the
• 55:22
  sixth
• 55:22
  day,
• 55:23
  he
• 55:23
  creates
• 55:23
  man.
• 55:23
  And
• 55:24
  Hashem
• 55:25
  is
• 55:25
  obsessed
• 55:27
  in
• 55:27
  his
• 55:27
  focus
• 55:28
  on
• 55:28
  Adam,
• 55:29
  mankind.
• 55:30
  And
• 55:30
  this
• 55:30
  goes
• 55:30
  on
• 55:31
  for
• 55:31
  five
• 55:31
  ProKim.
• 55:33
  And
• 55:33
  all
• 55:33
  of
• 55:33
  a
• 55:33
  sudden,
• 55:34
  the
• 55:34
  first
• 55:35
  person
• 55:35
  ever
• 55:35
  in
• 55:36
  history
• 55:36
  to
• 55:36
  be
• 55:36
  called
• 55:36
  Ish
• 55:37
  Tzadik
• 55:37
  is
• 55:37
  Nayach.
• 55:39
  He's
• 55:39
  the
• 55:39
  only
• 55:39
  one.
• 55:39
  Only
• 55:40
  one.
• 55:41
  Him
• 55:41
  with
• 55:41
  his
• 55:41
  wife
• 55:41
  and
• 55:42
  three
• 55:42
  sons,
• 55:42
  but
• 55:43
  he's
• 55:43
  the
• 55:43
  only
• 55:43
  one
• 55:43
  who's
• 55:43
  called
• 55:43
  the
• 55:43
  Ishtzadik.
• 55:44
  And
• 55:44
  Hashem
• 55:45
  says,
• 55:45
  you
• 55:46
  know,
• 55:46
  I'm
• 55:46
  going
• 55:46
  to
• 55:46
  wipe
• 55:46
  out
• 55:46
  all
• 55:46
  mankind.
• 55:47
  But
• 55:47
  he
• 55:47
  deserves
• 55:48
  to
• 55:48
  stay
• 55:49
  because
• 55:49
  he's
• 55:49
  the
• 55:49
  Tzadik
• 55:50
  so
• 55:50
  far
• 55:50
  who
• 55:51
  qualifies
• 55:53
  that
• 55:53
  the
• 55:53
  whole
• 55:53
  world
• 55:54
  is
• 55:54
  worth
• 55:55
  continuing
• 55:55
  because
• 55:55
  of
• 55:56
  him.
• 55:56
  But
• 55:57
  I'm
• 55:57
  going
• 55:57
  to
• 55:57
  continue
• 55:58
  after
• 55:58
  I
• 55:58
  wipe
• 55:59
  out
• 55:59
  everyone
• 55:59
  else.
• 56:00
  So
• 56:00
  you
• 56:00
  start
• 56:01
  to
• 56:01
  see
• 56:01
  a
• 56:01
  pattern.
• 56:01
  Adam
• 56:02
  ate
• 56:02
  from
• 56:02
  the
• 56:02
  tree.
• 56:03
  He's
• 56:03
  not
• 56:03
  the
• 56:03
  Tzadik
• 56:04
  Hashem
• 56:04
  is
• 56:04
  looking
• 56:04
  for.
• 56:05
  Noach
• 56:07
  didn't
• 56:07
  daven.
• 56:08
  So
• 56:08
  Hashem
• 56:08
  said,
• 56:08
  I'm
• 56:08
  sorry,
• 56:09
  you
• 56:10
  almost
• 56:10
  qualified,
• 56:10
  but
• 56:11
  you
• 56:11
  didn't
• 56:11
  pray.
• 56:13
  The
• 56:13
  next
• 56:14
  person
• 56:14
  to
• 56:14
  hit
• 56:15
  the
• 56:16
  map
• 56:16
  of
• 56:16
  the
• 56:16
  Torah,
• 56:17
  so
• 56:17
  to
• 56:17
  speak,
• 56:18
  who
• 56:19
  steals
• 56:19
  Hashem's
• 56:20
  focus
• 56:21
  completely,
• 56:22
  Hashem
• 56:23
  becomes
• 56:23
  obsessed.
• 56:23
  Forgive
• 56:24
  me
• 56:24
  for
• 56:24
  using
• 56:24
  that
• 56:24
  term.
• 56:25
  It's
• 56:25
  important
• 56:25
  to
• 56:26
  understand,
• 56:26
  because
• 56:26
  Hashem's
• 56:27
  focus
• 56:27
  switches
• 56:28
  from
• 56:28
  the
• 56:28
  entire
• 56:28
  universe
• 56:29
  to
• 56:29
  Planet
• 56:29
  Earth,
• 56:29
  Planet
• 56:30
  Earth
• 56:30
  to
• 56:30
  mankind,
• 56:31
  Mankind
• 56:31
  to
• 56:32
  who's
• 56:32
  going
• 56:32
  to
• 56:32
  be
• 56:32
  my
• 56:32
  Tzadik
• 56:34
  wasn't
• 56:34
  Adam,
• 56:35
  wasn't
• 56:35
  Noach.
• 56:35
  And
• 56:36
  then,
• 56:36
  right
• 56:36
  at
• 56:36
  the
• 56:36
  end
• 56:37
  of
• 56:37
  Parrot
• 56:37
  Gyud
• 56:37
  Aleph
• 56:38
  going
• 56:38
  into
• 56:38
  Parrot
• 56:38
  Gid
• 56:39
  base,
• 56:39
  Avraham
• 56:40
  Avinu
• 56:40
  enters
• 56:41
  the
• 56:42
  story.
• 56:42
  And
• 56:43
  from
• 56:43
  this
• 56:43
  moment
• 56:43
  onwards,
• 56:44
  there
• 56:44
  is
• 56:44
  no
• 56:45
  other
• 56:45
  Focus
• 56:45
  except
• 56:46
  Avraham,
• 56:46
  Yitzchak,
• 56:47
  Nyakhov,
• 56:47
  Sa,
• 56:47
  Rivka,
• 56:47
  Rachale,
• 56:49
  Yaakov,
• 56:49
  Vinu
• 56:49
  and
• 56:49
  Shiftayka.
• 56:51
  And
• 56:51
  the
• 56:51
  next
• 56:52
  turning
• 56:53
  point
• 56:53
  is
• 56:53
  Hasinai.
• 56:55
  And
• 56:55
  that's
• 56:55
  when
• 56:55
  the
• 56:55
  whole
• 56:56
  of
• 56:56
  mankind
• 56:56
  is
• 56:57
  completely,
• 56:57
  forgive
• 56:57
  me
• 56:57
  for
• 56:58
  saying
• 56:58
  it
• 56:58
  this
• 56:58
  way,
• 56:59
  rejected.
• 56:59
  Because
• 56:59
  they
• 57:00
  rejected
• 57:00
  Hashem's
• 57:01
  offer
• 57:01
  to
• 57:02
  be
• 57:03
  partners
• 57:03
  in
• 57:03
  the
• 57:03
  Torah
• 57:04
  and
• 57:04
  the
• 57:04
  Jewish
• 57:04
  people
• 57:04
  were
• 57:04
  the
• 57:05
  only
• 57:05
  ones
• 57:05
  Nassim
• 57:05
  and
• 57:05
  Shema.
• 57:06
  And
• 57:06
  from
• 57:07
  this
• 57:07
  moment
• 57:07
  onwards,
• 57:08
  there's
• 57:08
  no
• 57:09
  focus
• 57:09
  of
• 57:09
  anything
• 57:09
  else.
• 57:10
  If
• 57:10
  Hashem
• 57:10
  mentions
• 57:11
  landforms
• 57:11
  or
• 57:12
  stars,
• 57:12
  it's
• 57:12
  only
• 57:13
  in
• 57:13
  the
• 57:13
  focus
• 57:13
  of
• 57:14
  the
• 57:15
  Avais
• 57:15
  Imahais
• 57:16
  and
• 57:16
  B'
• 57:16
  Nai
• 57:17
  Yisrael.
• 57:17
  If
• 57:18
  there's
• 57:18
  any
• 57:18
  mention
• 57:19
  of
• 57:19
  Plishtim
• 57:19
  and
• 57:20
  Mitzvim,
• 57:20
  any
• 57:21
  nation,
• 57:21
  it's
• 57:22
  only
• 57:22
  in
• 57:22
  the
• 57:22
  focus
• 57:22
  of
• 57:23
  the
• 57:23
  context
• 57:23
  of
• 57:23
  Klal
• 57:24
  Yisrael.
• 57:25
  So
• 57:25
  you
• 57:26
  start
• 57:26
  to
• 57:26
  see
• 57:26
  from
• 57:27
  this
• 57:27
  moment
• 57:27
  on
• 57:28
  till
• 57:28
  the
• 57:28
  end
• 57:28
  of
• 57:29
  Tanakh,
• 57:30
  Hashem
• 57:31
  is
• 57:31
  only
• 57:31
  interested
• 57:32
  in
• 57:32
  one
• 57:32
  nation
• 57:33
  being
• 57:33
  his
• 57:35
  light
• 57:35
  to
• 57:35
  the
• 57:36
  nations
• 57:36
  to
• 57:36
  bring
• 57:38
  to
• 57:38
  the
• 57:38
  world.
• 57:39
  So
• 57:40
  this
• 57:40
  fits
• 57:40
  in
• 57:40
  exactly
• 57:41
  what
• 57:42
  the
• 57:42
  Ben
• 57:42
  Yahyadah
• 57:43
  is
• 57:43
  saying,
• 57:43
  that
• 57:44
  if
• 57:44
  the
• 57:44
  lowest
• 57:44
  Jew
• 57:45
  came
• 57:46
  and
• 57:46
  Moshe
• 57:46
  Beinu,
• 57:47
  who
• 57:47
  knew
• 57:47
  the
• 57:47
  power
• 57:47
  of
• 57:47
  Tefillah,
• 57:48
  he
• 57:48
  wouldn't
• 57:49
  stop
• 57:50
  baiskhanan.
• 57:51
  He's
• 57:51
  davened
• 57:52
  100
• 57:52
  times,
• 57:53
  200
• 57:53
  times,
• 57:53
  300,
• 57:54
  400
• 57:54
  times,
• 57:54
  500,
• 57:55
  515
• 57:56
  times.
• 57:56
  If
• 57:57
  he
• 57:57
  said
• 57:57
  one
• 57:57
  more
• 57:57
  word
• 57:58
  of
• 57:58
  filler,
• 57:58
  what
• 57:58
  would
• 57:58
  have
• 57:58
  happened?
• 57:59
  One
• 58:00
  word
• 58:00
  altos.
• 58:02
  Don't
• 58:03
  you
• 58:03
  dare
• 58:03
  say
• 58:03
  one
• 58:03
  more
• 58:03
  word.
• 58:04
  Because
• 58:04
  if
• 58:04
  you
• 58:04
  do,
• 58:04
  you
• 58:05
  know,
• 58:05
  you
• 58:06
  know,
• 58:06
  because
• 58:06
  you're
• 58:06
  in
• 58:06
  Shamayim,
• 58:07
  you
• 58:07
  know
• 58:07
  the
• 58:07
  Ms.
• 58:08
  Tefillah
• 58:09
  works.
• 58:09
  I
• 58:09
  will
• 58:10
  have
• 58:10
  to
• 58:10
  let
• 58:10
  you
• 58:10
  in
• 58:10
  because
• 58:11
  Tefillah
• 58:11
  works.
• 58:11
  But
• 58:12
  if
• 58:12
  I
• 58:12
  let
• 58:12
  you
• 58:12
  in,
• 58:13
  then
• 58:13
  you
• 58:14
  will
• 58:14
  build
• 58:14
  a
• 58:14
  base
• 58:14
  on
• 58:14
  Mikdash.
• 58:16
  And
• 58:16
  because
• 58:16
  you
• 58:17
  are
• 58:17
  the
• 58:17
  Tzadik
• 58:18
  Hermes
• 58:18
  and
• 58:18
  your
• 58:19
  kavanas
• 58:19
  will
• 58:19
  be
• 58:19
  pure,
• 58:20
  100%
• 58:21
  pure.
• 58:21
  There's
• 58:22
  no
• 58:22
  way
• 58:23
  that
• 58:23
  Beis
• 58:23
  Hamikdash
• 58:24
  will
• 58:24
  be
• 58:24
  destroyed.
• 58:25
  That's
• 58:25
  why
• 58:25
  the
• 58:25
  Mishkan
• 58:26
  was
• 58:26
  never
• 58:26
  destroyed.
• 58:27
  The
• 58:27
  Mishkan
• 58:27
  that
• 58:27
  Moshe
• 58:28
  Beinu
• 58:28
  built
• 58:29
  was
• 58:29
  never
• 58:29
  destroyed.
• 58:29
  It's
• 58:29
  hidden
• 58:30
  beneath
• 58:31
  the
• 58:31
  Harabai
• 58:32
  somewhere,
• 58:32
  we
• 58:32
  don't
• 58:32
  know
• 58:32
  exactly
• 58:33
  where.
• 58:34
  It
• 58:34
  was
• 58:34
  once
• 58:34
  found
• 58:34
  by
• 58:35
  an
• 58:35
  Arab
• 58:35
  kid,
• 58:35
  and
• 58:37
  Jews
• 58:37
  identified
• 58:38
  the
• 58:38
  place
• 58:38
  and
• 58:39
  sent
• 58:39
  a
• 58:39
  letter
• 58:39
  to
• 58:40
  the
• 58:40
  Chobetz
• 58:40
  Chaim
• 58:41
  who
• 58:41
  said
• 58:41
  should
• 58:42
  cover
• 58:42
  it
• 58:42
  up
• 58:42
  and
• 58:42
  don't
• 58:43
  let
• 58:43
  anybody,
• 58:44
  don't
• 58:44
  tell
• 58:44
  anybody
• 58:45
  where
• 58:45
  it
• 58:45
  is.
• 58:45
  It's
• 58:46
  not
• 58:46
  meant
• 58:46
  to
• 58:46
  be
• 58:48
  revealed
• 58:48
  till
• 58:48
  Moshiach
• 58:49
  comes.
• 58:49
  But
• 58:51
  the
• 58:52
  Mishkan
• 58:52
  was
• 58:52
  never
• 58:52
  destroyed
• 58:53
  because
• 58:53
  it
• 58:53
  was
• 58:53
  built
• 58:53
  by
• 58:54
  a
• 58:54
  Tzadik
• 58:54
  Emes
• 58:55
  whose
• 58:55
  Kavanas
• 58:55
  were
• 58:55
  100%
• 58:56
  pure.
• 58:57
  So
• 58:57
  the
• 58:57
  base
• 58:58
  of
• 58:58
  Mikdash
• 58:58
  will
• 58:58
  not
• 58:58
  be
• 58:58
  able
• 58:59
  to
• 58:59
  be
• 58:59
  destroyed.
• 58:59
  So
• 59:00
  if
• 59:00
  the
• 59:00
  Jews
• 59:01
  sin,
• 59:01
  I'll
• 59:01
  have
• 59:01
  to
• 59:02
  destroy
• 59:02
  them.
• 59:03
  I
• 59:03
  leave
• 59:03
  it
• 59:03
  to
• 59:03
  you
• 59:04
  to
• 59:04
  decide.
• 59:05
  Who
• 59:05
  do
• 59:05
  you
• 59:05
  want
• 59:05
  me
• 59:06
  to
• 59:06
  destroy
• 59:07
  the
• 59:07
  Beit
• 59:07
  Hamikdash
• 59:08
  of
• 59:08
  the
• 59:08
  Jews.
• 59:08
  So
• 59:09
  Moshe
• 59:09
  beIN
• 59:09
  said,
• 59:09
  okay,
• 59:11
  I
• 59:11
  won't
• 59:11
  have
• 59:12
  to
• 59:12
  enter
• 59:12
  Yisroel.
• 59:14
  So
• 59:14
  the
• 59:15
  point
• 59:15
  is
• 59:15
  that
• 59:15
  Ben
• 59:16
  Yoniada
• 59:16
  says
• 59:16
  a
• 59:16
  similar
• 59:17
  idea
• 59:17
  as
• 59:17
  the
• 59:18
  Bach,
• 59:18
  that
• 59:18
  it
• 59:19
  could
• 59:19
  be
• 59:19
  the
• 59:19
  lowest
• 59:19
  Jew
• 59:20
  would
• 59:20
  ask
• 59:21
  please
• 59:21
  Moshe
• 59:21
  Beinu
• 59:22
  Davin
• 59:22
  for
• 59:23
  klais
• 59:24
  or
• 59:24
  to
• 59:24
  come
• 59:24
  out
• 59:24
  of
• 59:24
  Gollus.
• 59:25
  The
• 59:25
  tzadik
• 59:26
  emes
• 59:27
  had
• 59:27
  one
• 59:27
  more
• 59:27
  tefilla
• 59:28
  and
• 59:29
  Hashem
• 59:29
  would
• 59:29
  have
• 59:29
  been
• 59:29
  forced
• 59:30
  to.
• 59:30
  Do
• 59:30
  you
• 59:30
  follow?
• 59:31
  It's
• 59:32
  an
• 59:32
  amazing
• 59:32
  concept.
• 59:33
  So
• 59:35
  this
• 59:35
  helps
• 59:35
  us
• 59:37
  understand
• 59:42
  to
• 59:42
  finish
• 59:42
  this
• 59:43
  Bach,
• 59:43
  because
• 59:43
  it's
• 59:43
  quite
• 59:44
  extraordinary.
• 59:44
  We
• 59:44
  have
• 59:45
  to
• 59:45
  end
• 59:45
  here.
• 59:45
  Shekayn
• 59:46
  at
• 59:46
  Hamitzer
• 59:47
  Bashashayu
• 59:48
  Yisrael
• 59:48
  Bamidba.
• 59:49
  When
• 59:50
  the
• 59:50
  Jewish
• 59:50
  people
• 59:50
  were
• 59:50
  in
• 59:50
  the
• 59:51
  midbar,
• 59:51
  you'll
• 59:51
  find
• 59:52
  the
• 59:52
  Sarkan
• 59:53
  be',
• 59:53
  maseyhem,
• 59:54
  the
• 59:54
  Asu
• 59:55
  ha
• 59:55
  Egel.
• 59:57
  We
• 59:57
  really
• 59:58
  messed
• 59:58
  up
• 59:58
  our
• 59:58
  deeds.
• 59:59
  We
• 59:59
  made
• 1:00:01
  adultery
• 1:00:01
  under
• 1:00:01
  the
• 1:00:02
  khupbah.
• 1:00:02
  That's
• 1:00:02
  the
• 1:00:02
  way
• 1:00:02
  the
• 1:00:02
  Gemara
• 1:00:03
  describes
• 1:00:03
  the
• 1:00:05
  the
• 1:00:05
  golden
• 1:00:05
  calf.
• 1:00:06
  It
• 1:00:06
  was
• 1:00:06
  like
• 1:00:06
  adultery
• 1:00:07
  under
• 1:00:07
  the
• 1:00:07
  chuppah.
• 1:00:08
  That's
• 1:00:08
  a
• 1:00:08
  good
• 1:00:08
  morning
• 1:00:08
  in
• 1:00:09
  Shabbos
• 1:00:10
  Sadiq
• 1:00:10
  based.
• 1:00:10
  I
• 1:00:11
  think
• 1:00:11
  it
• 1:00:11
  Israel.
• 1:00:14
  Hashem
• 1:00:14
  got
• 1:00:14
  angry
• 1:00:14
  with
• 1:00:15
  the
• 1:00:15
  Jewish
• 1:00:15
  people,
• 1:00:15
  enraged.
• 1:00:16
  And
• 1:00:16
  he
• 1:00:17
  said,
• 1:00:20
  leave
• 1:00:21
  me
• 1:00:21
  alone.
• 1:00:22
  So
• 1:00:22
  Moshe
• 1:00:22
  beIN
• 1:00:23
  was
• 1:00:23
  like,
• 1:00:24
  it
• 1:00:24
  doesn't
• 1:00:25
  make
• 1:00:25
  sense.
• 1:00:27
  How
• 1:00:27
  can
• 1:00:27
  you
• 1:00:27
  ever
• 1:00:28
  be
• 1:00:28
  left
• 1:00:28
  alone?
• 1:00:29
  Impossible.
• 1:00:30
  What
• 1:00:30
  you
• 1:00:30
  really
• 1:00:31
  mean
• 1:00:31
  is,
• 1:00:31
  don't
• 1:00:32
  leave
• 1:00:32
  me
• 1:00:32
  alone,
• 1:00:33
  because
• 1:00:33
  I
• 1:00:33
  can't.
• 1:00:34
  No
• 1:00:34
  one
• 1:00:34
  can
• 1:00:34
  leave
• 1:00:34
  you
• 1:00:34
  alone.
• 1:00:35
  You're
• 1:00:35
  everywhere,
• 1:00:35
  all
• 1:00:35
  the
• 1:00:36
  time.
• 1:00:37
  Harafimeini,
• 1:00:38
  the
• 1:00:38
  Ashmidam.
• 1:00:39
  I
• 1:00:39
  will
• 1:00:39
  destroy
• 1:00:39
  them.
• 1:00:41
  And
• 1:00:41
  says
• 1:00:41
  the
• 1:00:41
  Bach
• 1:00:42
  Kama
• 1:00:42
  tzadikim
• 1:00:43
  Hayu
• 1:00:43
  b'
• 1:00:44
  oy
• 1:00:44
  Sador.
• 1:00:44
  How
• 1:00:44
  many
• 1:00:45
  tzadikim
• 1:00:45
  were
• 1:00:45
  there
• 1:00:45
  in
• 1:00:46
  that
• 1:00:46
  generation
• 1:00:47
  become
• 1:00:48
  Hasidim?
• 1:00:48
  And
• 1:00:49
  how
• 1:00:49
  many
• 1:00:49
  Hasidim
• 1:00:50
  Moishev'
• 1:00:51
  Aaron,
• 1:00:51
  Vishua,
• 1:00:52
  Eldar,
• 1:00:52
  Maidat
• 1:00:53
  Eldar
• 1:00:53
  Maitat.
• 1:00:53
  Whether
• 1:00:55
  stepbrothers
• 1:00:56
  of
• 1:00:56
  Moshe
• 1:00:56
  Beinu
• 1:00:57
  from
• 1:00:57
  Yechevet,
• 1:00:58
  from
• 1:00:58
  a
• 1:00:58
  different
• 1:00:58
  father.
• 1:00:59
  When
• 1:00:59
  Amram
• 1:01:01
  divorced
• 1:01:01
  his
• 1:01:01
  wife
• 1:01:01
  for
• 1:01:02
  a
• 1:01:02
  short
• 1:01:02
  period,
• 1:01:03
  the
• 1:01:03
  Ayin
• 1:01:03
  Sekenim,
• 1:01:04
  all
• 1:01:04
  the
• 1:01:04
  70,
• 1:01:06
  they're
• 1:01:06
  all
• 1:01:06
  tzadikim.
• 1:01:07
  I'm
• 1:01:07
  going
• 1:01:08
  to
• 1:01:08
  wipe
• 1:01:08
  them
• 1:01:08
  all
• 1:01:08
  out.
• 1:01:09
  But
• 1:01:09
  there's
• 1:01:09
  one
• 1:01:10
  person
• 1:01:10
  whose
• 1:01:11
  Shav
• 1:01:11
  is
• 1:01:11
  worth
• 1:01:12
  to
• 1:01:12
  save.
• 1:01:12
  Against
• 1:01:13
  all
• 1:01:13
  of
• 1:01:13
  them.
• 1:01:16
  I'm
• 1:01:16
  wiping
• 1:01:16
  out
• 1:01:16
  all
• 1:01:16
  the
• 1:01:17
  hachamim,
• 1:01:17
  all
• 1:01:17
  the
• 1:01:17
  Talmidim
• 1:01:18
  Velay
• 1:01:19
  Asa.
• 1:01:19
  And
• 1:01:20
  he
• 1:01:20
  didn't.
• 1:01:21
  Why
• 1:01:21
  didn't
• 1:01:21
  he?
• 1:01:22
  Bishvilam
• 1:01:23
  Veloi
• 1:01:24
  Bitilagzera
• 1:01:25
  Ela
• 1:01:25
  Bishvul
• 1:01:25
  Moshe
• 1:01:26
  the
• 1:01:26
  only
• 1:01:27
  he
• 1:01:27
  didn't.
• 1:01:27
  He
• 1:01:28
  didn't
• 1:01:28
  close.
• 1:01:29
  He
• 1:01:29
  didn't.
• 1:01:29
  He
• 1:01:29
  was
• 1:01:29
  not
• 1:01:30
  mevat
• 1:01:30
  Al
• 1:01:30
  the
• 1:01:30
  Gezera
• 1:01:31
  because
• 1:01:31
  of
• 1:01:31
  any
• 1:01:31
  of
• 1:01:31
  them.
• 1:01:32
  Their
• 1:01:32
  zhus
• 1:01:33
  would
• 1:01:33
  never
• 1:01:33
  been
• 1:01:33
  enough.
• 1:01:34
  Their
• 1:01:34
  accumulated
• 1:01:36
  zhus
• 1:01:36
  would
• 1:01:36
  never
• 1:01:36
  be
• 1:01:37
  enough.
• 1:01:37
  Only
• 1:01:37
  Moshe
• 1:01:37
  Rabbeinu.
• 1:01:38
  And
• 1:01:38
  Moshe
• 1:01:39
  Beinu
• 1:01:39
  is
• 1:01:39
  the
• 1:01:39
  ultimate
• 1:01:40
  Rahman
• 1:01:41
  because
• 1:01:41
  he
• 1:01:42
  would
• 1:01:42
  plead
• 1:01:43
  to
• 1:01:43
  Akadosh
• 1:01:43
  Baruch
• 1:01:44
  Hu,
• 1:01:45
  I
• 1:01:45
  want
• 1:01:45
  the
• 1:01:45
  last
• 1:01:46
  Jew.
• 1:01:46
  I
• 1:01:46
  want
• 1:01:47
  the
• 1:01:47
  last
• 1:01:47
  Jew
• 1:01:47
  to
• 1:01:47
  be
• 1:01:48
  close
• 1:01:48
  to
• 1:01:48
  you.
• 1:01:48
  Don't
• 1:01:48
  kill
• 1:01:49
  him.
• 1:01:49
  Even
• 1:01:49
  if
• 1:01:49
  he's
• 1:01:50
  a
• 1:01:50
  Russia.
• 1:01:51
  I'll
• 1:01:51
  take
• 1:01:51
  it
• 1:01:51
  on
• 1:01:51
  me.
• 1:01:53
  So
• 1:01:53
  that's
• 1:01:53
  what
• 1:01:54
  we're
• 1:01:54
  going
• 1:01:54
  to
• 1:01:54
  see,
• 1:01:54
  Bezra
• 1:01:55
  Hashem,
• 1:01:55
  as
• 1:01:55
  we
• 1:01:56
  unpack
• 1:01:56
  this
• 1:01:56
  Torah.
• 1:01:58
  I
• 1:01:58
  think
• 1:01:59
  the
• 1:01:59
  core,
• 1:02:00
  if
• 1:02:00
  you
• 1:02:00
  want
• 1:02:00
  to
• 1:02:00
  call
• 1:02:00
  it
• 1:02:01
  message,
• 1:02:02
  is
• 1:02:02
  that
• 1:02:02
  there's
• 1:02:03
  such
• 1:02:03
  a
• 1:02:03
  thing
• 1:02:03
  as
• 1:02:03
  a
• 1:02:03
  tzadik
• 1:02:04
  of
• 1:02:04
  the
• 1:02:05
  generation,
• 1:02:05
  Hakim
• 1:02:06
  of
• 1:02:06
  the
• 1:02:06
  generation.
• 1:02:07
  And
• 1:02:07
  Rabbi
• 1:02:08
  Nachman
• 1:02:08
  is
• 1:02:08
  revealing
• 1:02:10
  who
• 1:02:10
  that
• 1:02:10
  is.
• 1:02:11
  Not
• 1:02:12
  specifically
• 1:02:13
  exactly
• 1:02:14
  by
• 1:02:14
  name,
• 1:02:14
  but
• 1:02:15
  he's
• 1:02:15
  of
• 1:02:15
  that
• 1:02:15
  sug.
• 1:02:16
  He's
• 1:02:16
  in
• 1:02:16
  that
• 1:02:17
  category
• 1:02:18
  to
• 1:02:18
  be
• 1:02:18
  able
• 1:02:19
  to
• 1:02:19
  say
• 1:02:19
  this
• 1:02:20
  hachim
• 1:02:20
  is
• 1:02:20
  on
• 1:02:20
  such
• 1:02:21
  a
• 1:02:21
  level,
• 1:02:21
  which
• 1:02:21
  we're
• 1:02:21
  going
• 1:02:21
  to
• 1:02:21
  see,
• 1:02:22
  that
• 1:02:22
  can
• 1:02:22
  bring
• 1:02:22
  down
• 1:02:23
  the
• 1:02:23
  greatest
• 1:02:23
  possible
• 1:02:24
  shefa
• 1:02:25
  from
• 1:02:25
  the
• 1:02:25
  highest
• 1:02:25
  place
• 1:02:26
  of
• 1:02:26
  Keter,
• 1:02:27
  the
• 1:02:28
  highest
• 1:02:28
  of
• 1:02:28
  the.
• 1:02:29
  What's
• 1:02:30
  the
• 1:02:30
  name?
• 1:02:30
  The
• 1:02:30
  Spheres.
• 1:02:31
  And
• 1:02:31
  bring
• 1:02:32
  Chochma
• 1:02:32
  from
• 1:02:32
  there
• 1:02:33
  to
• 1:02:33
  the
• 1:02:34
  lowest
• 1:02:34
  of
• 1:02:34
  the
• 1:02:34
  Jews.
• 1:02:35
  Hashem
• 1:02:35
  loves
• 1:02:36
  every
• 1:02:36
  single
• 1:02:36
  Jewish.
• 1:02:38
  And
• 1:02:38
  that's
• 1:02:38
  only
• 1:02:38
  someone
• 1:02:39
  who's
• 1:02:39
  got
• 1:02:39
  the
• 1:02:40
  qualities
• 1:02:41
  of
• 1:02:41
  Moshe
• 1:02:41
  Beinu,
• 1:02:41
  which
• 1:02:42
  Bezra
• 1:02:42
  Hashim
• 1:02:42
  will
• 1:02:42
  unpack.
• 1:02:43
  More
• 1:02:43
  next
• 1:02:44
  week.
• 1:02:44
  Any
• 1:02:44
  questions?
• 1:02:46
  Comments?
• 1:02:48
  First
• 1:02:48
  of
• 1:02:48
  all,
• 1:02:48
  this.
• 1:02:49
  If
• 1:02:49
  the
• 1:02:49
  Rebbe
• 1:02:50
  is
• 1:02:50
  talking
• 1:02:50
  about
• 1:02:51
  Rahman
• 1:02:52
  and
• 1:02:52
  the
• 1:02:52
  only
• 1:02:52
  Rahman
• 1:02:53
  is
• 1:02:53
  Moishe
• 1:02:53
  Rabbeinu,
• 1:02:55
  where
• 1:02:55
  is
• 1:02:55
  he
• 1:02:55
  going
• 1:02:55
  with
• 1:02:56
  this?
• 1:02:56
  What
• 1:02:56
  is
• 1:02:56
  he
• 1:02:56
  telling
• 1:02:56
  us?
• 1:02:57
  The
• 1:02:57
  Rebbe
• 1:02:58
  is
• 1:02:58
  trying
• 1:02:58
  to
• 1:02:58
  tell
• 1:02:58
  us
• 1:02:59
  for
• 1:02:59
  ourselves.
• 1:02:59
  Yes.
• 1:03:00
  And
• 1:03:01
  he's
• 1:03:01
  telling
• 1:03:01
  us
• 1:03:01
  that
• 1:03:02
  Han
• 1:03:02
  Amana,
• 1:03:03
  we're
• 1:03:03
  all
• 1:03:03
  man,
• 1:03:04
  everybody
• 1:03:04
  is
• 1:03:05
  of
• 1:03:05
  the
• 1:03:05
  family,
• 1:03:06
  of
• 1:03:06
  themselves.
• 1:03:07
  Yes.
• 1:03:08
  And
• 1:03:08
  it's
• 1:03:09
  interesting.
• 1:03:10
  First
• 1:03:11
  of
• 1:03:11
  all.
• 1:03:16
  Right,
• 1:03:17
  what
• 1:03:17
  is
• 1:03:17
  this
• 1:03:18
  Rahman?
• 1:03:18
  It's
• 1:03:18
  like
• 1:03:19
  a
• 1:03:19
  title,
• 1:03:19
  right?
• 1:03:20
  What
• 1:03:20
  is
• 1:03:20
  he
• 1:03:20
  telling
• 1:03:21
  us?
• 1:03:22
  So
• 1:03:24
  he
• 1:03:24
  seems
• 1:03:25
  to
• 1:03:25
  be
• 1:03:25
  singling
• 1:03:25
  out,
• 1:03:26
  at
• 1:03:26
  least
• 1:03:26
  on
• 1:03:26
  Pasha
• 1:03:27
  level.
• 1:03:27
  There's
• 1:03:28
  only
• 1:03:28
  one
• 1:03:28
  Raq
• 1:03:29
  Moshe
• 1:03:29
  Benu.
• 1:03:30
  So
• 1:03:30
  Rak
• 1:03:30
  would
• 1:03:31
  be
• 1:03:31
  a
• 1:03:31
  meyut.
• 1:03:32
  That's
• 1:03:32
  exclusive.
• 1:03:34
  It
• 1:03:34
  happens
• 1:03:34
  to
• 1:03:34
  be
• 1:03:35
  that
• 1:03:36
  in
• 1:03:37
  Rav
• 1:03:38
  Atiya's
• 1:03:39
  Peyroush,
• 1:03:40
  which
• 1:03:40
  is
• 1:03:40
  extraordinary,
• 1:03:41
  he
• 1:03:41
  brings
• 1:03:41
  from
• 1:03:42
  Tikkun
• 1:03:42
  Aizoya,
• 1:03:44
  Tikkun
• 1:03:44
  Ayin.
• 1:03:46
  And
• 1:03:46
  I'm
• 1:03:47
  reading
• 1:03:47
  you
• 1:03:47
  with
• 1:03:47
  a
• 1:03:47
  Targum
• 1:03:48
  atit
• 1:03:49
  Kolzer
• 1:03:49
  lit
• 1:03:49
  chadesh
• 1:03:50
  Aldei
• 1:03:50
  Moshe
• 1:03:51
  be'
• 1:03:51
  sof
• 1:03:51
  ha
• 1:03:51
  Yamim
• 1:03:51
  b'
• 1:03:52
  do
• 1:03:52
  akaren,
• 1:03:52
  everything
• 1:03:53
  will
• 1:03:53
  be
• 1:03:53
  renewed.
• 1:03:54
  He's
• 1:03:54
  referring
• 1:03:54
  to
• 1:03:55
  the
• 1:03:55
  fact
• 1:03:55
  that
• 1:03:55
  there's
• 1:03:55
  going
• 1:03:55
  to
• 1:03:55
  be
• 1:03:57
  a
• 1:03:57
  tzadik
• 1:03:57
  Ms.
• 1:03:59
  Am
• 1:03:59
  I
• 1:03:59
  reading
• 1:03:59
  the
• 1:03:59
  right
• 1:04:00
  one?
• 1:04:03
  Yeah.
• 1:04:07
  In
• 1:04:07
  the
• 1:04:07
  last
• 1:04:07
  generations,
• 1:04:07
  that's
• 1:04:08
  when
• 1:04:08
  Moshe
• 1:04:08
  Ben
• 1:04:08
  will
• 1:04:08
  get
• 1:04:13
  to
• 1:04:13
  be
• 1:04:14
  the
• 1:04:14
  posse
• 1:04:15
  which
• 1:04:15
  Rav
• 1:04:15
  Nachman
• 1:04:16
  brought
• 1:04:16
  earlier
• 1:04:16
  from
• 1:04:17
  Koheles
• 1:04:17
  Perakalaf.
• 1:04:18
  Whatever
• 1:04:19
  happened
• 1:04:19
  is
• 1:04:19
  what's
• 1:04:19
  going
• 1:04:19
  to
• 1:04:20
  be
• 1:04:23
  the
• 1:04:23
  pashtusay,
• 1:04:24
  the
• 1:04:25
  spreading
• 1:04:25
  of
• 1:04:25
  this
• 1:04:25
  tzadik,
• 1:04:26
  he
• 1:04:26
  bechol
• 1:04:27
  Darvado
• 1:04:27
  is
• 1:04:27
  actually
• 1:04:28
  in
• 1:04:28
  every
• 1:04:28
  generation.
• 1:04:30
  And
• 1:04:30
  that
• 1:04:30
  is
• 1:04:30
  Sadiq
• 1:04:31
  Baham
• 1:04:31
  shemit
• 1:04:32
  Asik
• 1:04:32
  bhutora
• 1:04:32
  Adshishim
• 1:04:33
  ribaya
• 1:04:34
  that
• 1:04:34
  has
• 1:04:34
  this
• 1:04:35
  special.
• 1:04:37
  He's
• 1:04:37
  occupied
• 1:04:38
  with
• 1:04:38
  600,000
• 1:04:39
  souls.
• 1:04:39
  The
• 1:04:39
  entire
• 1:04:40
  Klal
• 1:04:40
  Yisrael
• 1:04:41
  Shrubhav
• 1:04:41
  Nachman
• 1:04:41
  brings
• 1:04:42
  in
• 1:04:42
  a
• 1:04:42
  different
• 1:04:43
  Torah,
• 1:04:43
  I
• 1:04:43
  don't
• 1:04:43
  remember
• 1:04:43
  where,
• 1:04:43
  now
• 1:04:44
  that
• 1:04:44
  the
• 1:04:44
  whole
• 1:04:44
  of
• 1:04:45
  Kal
• 1:04:45
  Yisrael
• 1:04:45
  is
• 1:04:45
  actually
• 1:04:46
  600,000
• 1:04:46
  Neshamas,
• 1:04:47
  all
• 1:04:48
  the
• 1:04:48
  wives
• 1:04:48
  and
• 1:04:49
  children,
• 1:04:49
  grandchildren,
• 1:04:49
  and
• 1:04:50
  all
• 1:04:50
  the
• 1:04:50
  neshamas
• 1:04:51
  of
• 1:04:51
  the
• 1:04:51
  Jews
• 1:04:51
  that
• 1:04:51
  have
• 1:04:52
  come
• 1:04:52
  since
• 1:04:52
  then,
• 1:04:52
  we're
• 1:04:53
  all
• 1:04:53
  from
• 1:04:53
  the
• 1:04:53
  same
• 1:04:53
  600,000
• 1:04:55
  Neshamas.
• 1:04:56
  Neshama
• 1:04:56
  can
• 1:04:57
  be
• 1:04:57
  split
• 1:04:57
  into
• 1:04:57
  many
• 1:04:57
  fragments,
• 1:04:58
  but
• 1:04:59
  ultimately
• 1:04:59
  there's
• 1:05:00
  only
• 1:05:00
  600,000
• 1:05:01
  Neshamas,
• 1:05:02
  which
• 1:05:02
  there's
• 1:05:02
  one
• 1:05:03
  Royam
• 1:05:03
  Hemna,
• 1:05:04
  one
• 1:05:05
  trusted
• 1:05:07
  shepherd,
• 1:05:07
  who
• 1:05:08
  is
• 1:05:08
  this
• 1:05:08
  Moshe
• 1:05:08
  Benu.
• 1:05:09
  But
• 1:05:09
  he's
• 1:05:10
  actually
• 1:05:10
  spread
• 1:05:10
  throughout
• 1:05:11
  all
• 1:05:11
  the
• 1:05:11
  generations.
• 1:05:11
  So
• 1:05:12
  there's
• 1:05:12
  a
• 1:05:12
  Moshe
• 1:05:12
  Benu
• 1:05:13
  in
• 1:05:13
  every
• 1:05:13
  generation.
• 1:05:14
  And
• 1:05:14
  I
• 1:05:14
  think
• 1:05:14
  there's
• 1:05:14
  another
• 1:05:15
  Torah.
• 1:05:15
  I
• 1:05:15
  don't
• 1:05:15
  think
• 1:05:15
  he
• 1:05:16
  brings
• 1:05:16
  it
• 1:05:16
  here.
• 1:05:16
  Where
• 1:05:17
  every
• 1:05:18
  leader
• 1:05:19
  has.
• 1:05:19
  Every
• 1:05:20
  tzadik
• 1:05:20
  has
• 1:05:21
  an
• 1:05:21
  aspect
• 1:05:21
  of
• 1:05:22
  Moshe
• 1:05:22
  Beinu
• 1:05:23
  in
• 1:05:23
  him.
• 1:05:23
  So
• 1:05:24
  that's
• 1:05:24
  where
• 1:05:24
  you
• 1:05:25
  could
• 1:05:25
  argue
• 1:05:25
  that
• 1:05:26
  it's
• 1:05:26
  not
• 1:05:26
  Rak
• 1:05:26
  Moshe
• 1:05:27
  Beinu.
• 1:05:27
  It
• 1:05:27
  is
• 1:05:27
  in
• 1:05:28
  one
• 1:05:28
  context,
• 1:05:28
  but
• 1:05:29
  actually
• 1:05:29
  there's
• 1:05:29
  a
• 1:05:29
  Moshe
• 1:05:30
  Beinu
• 1:05:30
  in
• 1:05:30
  every
• 1:05:30
  generation.
• 1:05:32
  So
• 1:05:32
  I'm
• 1:05:32
  not
• 1:05:32
  sure
• 1:05:32
  if
• 1:05:32
  that's
• 1:05:33
  fully
• 1:05:33
  answering
• 1:05:33
  your
• 1:05:33
  question.
• 1:05:34
  No,
• 1:05:35
  it
• 1:05:36
  answers,
• 1:05:37
  yeah,
• 1:05:38
  he
• 1:05:38
  is
• 1:05:39
  in
• 1:05:39
  every
• 1:05:39
  generation.
• 1:05:40
  In
• 1:05:40
  every
• 1:05:40
  generation.
• 1:05:44
  So.
• 1:05:49
  So
• 1:05:49
  in
• 1:05:49
  order
• 1:05:49
  to
• 1:05:49
  bring
• 1:05:50
  about
• 1:05:50
  the
• 1:05:50
  final
• 1:05:50
  tikkun
• 1:05:51
  of
• 1:05:52
  every
• 1:05:52
  single
• 1:05:52
  p'
• 1:05:53
  Gam
• 1:05:53
  of
• 1:05:53
  every
• 1:05:53
  single
• 1:05:54
  Jew.
• 1:05:54
  So
• 1:05:56
  there's
• 1:05:56
  a
• 1:05:56
  shepherd
• 1:05:57
  who
• 1:05:57
  cares
• 1:05:57
  about
• 1:05:58
  every
• 1:05:58
  single
• 1:05:58
  sheep,
• 1:05:58
  every
• 1:05:59
  single
• 1:05:59
  Jew,
• 1:05:59
  and
• 1:05:59
  doesn't
• 1:06:00
  want
• 1:06:00
  anyone
• 1:06:00
  to
• 1:06:01
  be
• 1:06:01
  left
• 1:06:01
  behind.
• 1:06:03
  Also,
• 1:06:04
  you
• 1:06:05
  see
• 1:06:05
  that
• 1:06:05
  the
• 1:06:05
  Rebbe
• 1:06:06
  is
• 1:06:06
  trying
• 1:06:06
  to
• 1:06:06
  tell
• 1:06:07
  us
• 1:06:07
  something.
• 1:06:07
  He's
• 1:06:08
  telling
• 1:06:08
  us
• 1:06:09
  that
• 1:06:10
  whoever's
• 1:06:10
  a
• 1:06:10
  Rahman
• 1:06:11
  could
• 1:06:11
  be
• 1:06:11
  a
• 1:06:11
  monarch.
• 1:06:12
  And
• 1:06:12
  you
• 1:06:12
  need
• 1:06:13
  to
• 1:06:13
  know
• 1:06:13
  how
• 1:06:13
  to
• 1:06:13
  get
• 1:06:14
  go
• 1:06:14
  to
• 1:06:14
  Rachmanos.
• 1:06:15
  And
• 1:06:15
  then
• 1:06:15
  he's
• 1:06:15
  telling
• 1:06:15
  you
• 1:06:15
  Rahman,
• 1:06:16
  because
• 1:06:16
  there's
• 1:06:16
  Mazura
• 1:06:17
  Beinu.
• 1:06:17
  Yes.
• 1:06:17
  If
• 1:06:18
  he
• 1:06:18
  would
• 1:06:18
  just
• 1:06:18
  be
• 1:06:18
  talking
• 1:06:19
  about
• 1:06:19
  Majur
• 1:06:19
  Rabeinu,
• 1:06:20
  then
• 1:06:20
  he
• 1:06:20
  would
• 1:06:20
  start
• 1:06:20
  the
• 1:06:21
  Torah
• 1:06:21
  with
• 1:06:21
  Sif
• 1:06:21
  Bay's
• 1:06:21
  not
• 1:06:22
  Sifal.
• 1:06:23
  He
• 1:06:23
  would
• 1:06:23
  say.
• 1:06:28
  Right,
• 1:06:29
  but
• 1:06:29
  he's
• 1:06:29
  telling
• 1:06:29
  you
• 1:06:30
  this.
• 1:06:31
  He's
• 1:06:32
  breaking
• 1:06:32
  it
• 1:06:32
  down
• 1:06:33
  that
• 1:06:33
  Rachmanis
• 1:06:35
  is
• 1:06:35
  not
• 1:06:35
  what
• 1:06:35
  you
• 1:06:35
  think
• 1:06:36
  Rahmanus
• 1:06:36
  is.
• 1:06:37
  Rahmanis
• 1:06:37
  has
• 1:06:38
  boundaries.
• 1:06:39
  There's
• 1:06:40
  a
• 1:06:40
  place
• 1:06:40
  of
• 1:06:40
  Asl
• 1:06:40
  Rahm
• 1:06:41
  and
• 1:06:41
  even
• 1:06:42
  the
• 1:06:42
  place
• 1:06:42
  of
• 1:06:42
  Mutular.
• 1:06:43
  Yes.
• 1:06:43
  You
• 1:06:43
  have
• 1:06:43
  to
• 1:06:43
  know
• 1:06:44
  how
• 1:06:44
  to
• 1:06:44
  be
• 1:06:44
  Rahman.
• 1:06:45
  Why
• 1:06:45
  would
• 1:06:45
  it
• 1:06:46
  be
• 1:06:46
  necessary
• 1:06:46
  for
• 1:06:46
  me
• 1:06:46
  to
• 1:06:47
  know
• 1:06:47
  this
• 1:06:47
  if
• 1:06:48
  he
• 1:06:48
  wasn't
• 1:06:48
  talking
• 1:06:49
  to
• 1:06:49
  me
• 1:06:50
  now.
• 1:06:50
  Yeah.
• 1:06:52
  So
• 1:06:54
  I
• 1:06:54
  do
• 1:06:54
  agree
• 1:06:54
  that
• 1:06:55
  I
• 1:06:55
  have
• 1:06:55
  to
• 1:06:55
  take
• 1:06:55
  this
• 1:06:56
  as
• 1:06:56
  a
• 1:06:56
  personal
• 1:07:00
  lesson.
• 1:07:01
  As
• 1:07:01
  a
• 1:07:01
  father
• 1:07:01
  and
• 1:07:02
  as
• 1:07:02
  a
• 1:07:02
  husband,
• 1:07:03
  grandparent,
• 1:07:04
  etc.
• 1:07:04
  Where's
• 1:07:05
  my
• 1:07:05
  role
• 1:07:05
  in
• 1:07:06
  as
• 1:07:06
  being
• 1:07:06
  a
• 1:07:07
  man?
• 1:07:07
  He
• 1:07:07
  got
• 1:07:07
  my
• 1:07:07
  sphere
• 1:07:08
  of
• 1:07:08
  influence.
• 1:07:10
  I
• 1:07:10
  can't
• 1:07:10
  answer
• 1:07:11
  your
• 1:07:11
  question
• 1:07:12
  bepratius
• 1:07:13
  because
• 1:07:13
  I
• 1:07:14
  really
• 1:07:14
  have
• 1:07:14
  to
• 1:07:14
  think
• 1:07:14
  it
• 1:07:14
  through.
• 1:07:14
  But
• 1:07:15
  I
• 1:07:15
  agree
• 1:07:15
  it
• 1:07:15
  has
• 1:07:15
  to
• 1:07:15
  be
• 1:07:16
  that
• 1:07:16
  Rev
• 1:07:16
  Nachman
• 1:07:16
  is
• 1:07:17
  saying
• 1:07:17
  that
• 1:07:18
  you've
• 1:07:18
  got
• 1:07:18
  to
• 1:07:19
  be
• 1:07:19
  able
• 1:07:19
  to
• 1:07:19
  pull
• 1:07:19
  something
• 1:07:19
  out
• 1:07:20
  over
• 1:07:20
  here.
• 1:07:20
  Even
• 1:07:21
  though
• 1:07:21
  as
• 1:07:21
  we
• 1:07:22
  move
• 1:07:22
  forward
• 1:07:22
  we'll
• 1:07:23
  see
• 1:07:23
  that
• 1:07:23
  there's.
• 1:07:25
  The
• 1:07:25
  focus
• 1:07:25
  appears
• 1:07:26
  to
• 1:07:26
  be
• 1:07:26
  on
• 1:07:27
  a
• 1:07:27
  tzadik
• 1:07:28
  of
• 1:07:28
  the
• 1:07:28
  generation
• 1:07:28
  who's
• 1:07:29
  a
• 1:07:29
  Hakim
• 1:07:29
  of
• 1:07:29
  the
• 1:07:29
  generation.
• 1:07:30
  All
• 1:07:30
  in
• 1:07:31
  three
• 1:07:32
  Lashonah,
• 1:07:33
  Rebbe,
• 1:07:33
  Hakim
• 1:07:34
  and
• 1:07:34
  Tzadik
• 1:07:35
  and
• 1:07:35
  Bezra
• 1:07:36
  Hashem.
• 1:07:36
  We'll
• 1:07:36
  get
• 1:07:37
  to
• 1:07:37
  what
• 1:07:37
  it
• 1:07:37
  means
• 1:07:37
  to
• 1:07:38
  be
• 1:07:38
  a
• 1:07:38
  Rebbe
• 1:07:38
  because
• 1:07:39
  that's
• 1:07:39
  huge
• 1:07:40
  and
• 1:07:40
  it's
• 1:07:41
  a
• 1:07:41
  huge
• 1:07:41
  limit
• 1:07:41
  on
• 1:07:41
  any
• 1:07:42
  rebbe.
• 1:07:42
  And
• 1:07:42
  everyone
• 1:07:43
  in
• 1:07:43
  some
• 1:07:44
  context
• 1:07:44
  is
• 1:07:44
  a
• 1:07:44
  Rebbe,
• 1:07:45
  whether
• 1:07:45
  it's
• 1:07:45
  a
• 1:07:45
  father
• 1:07:45
  or
• 1:07:46
  an
• 1:07:46
  actual
• 1:07:46
  teacher.
• 1:07:48
  A
• 1:07:48
  rebbe
• 1:07:49
  comes
• 1:07:49
  from
• 1:07:49
  Lashin
• 1:07:49
  Rav.
• 1:07:50
  So
• 1:07:50
  I'm
• 1:07:50
  not
• 1:07:50
  going
• 1:07:50
  to
• 1:07:50
  translate
• 1:07:50
  it
• 1:07:51
  as
• 1:07:51
  Rabbi.
• 1:07:51
  That's
• 1:07:51
  a
• 1:07:51
  Christian
• 1:07:52
  translation.
• 1:07:52
  Please
• 1:07:52
  be
• 1:07:53
  merchumi.
• 1:07:54
  The
• 1:07:54
  two
• 1:07:55
  letter
• 1:07:55
  root
• 1:07:55
  rav
• 1:07:55
  actually
• 1:07:56
  means
• 1:07:58
  abundance.
• 1:07:59
  So
• 1:07:59
  what
• 1:08:00
  does
• 1:08:00
  a
• 1:08:00
  rebbe
• 1:08:00
  have
• 1:08:00
  to
• 1:08:01
  have
• 1:08:01
  an
• 1:08:01
  abundance
• 1:08:01
  of?
• 1:08:02
  A
• 1:08:02
  lot
• 1:08:02
  of.
• 1:08:06
  A
• 1:08:06
  lot
• 1:08:06
  of
• 1:08:07
  rahmanas.
• 1:08:09
  A
• 1:08:09
  tremendous
• 1:08:09
  amount
• 1:08:09
  of
• 1:08:10
  rahmanas.
• 1:08:11
  Anyone
• 1:08:11
  who
• 1:08:11
  read
• 1:08:11
  the
• 1:08:11
  article
• 1:08:12
  from
• 1:08:13
  Yoli
• 1:08:13
  Landau
• 1:08:13
  is
• 1:08:14
  it
• 1:08:14
  in
• 1:08:14
  Mishpakhm
• 1:08:15
  magazine.
• 1:08:16
  He's
• 1:08:17
  offering
• 1:08:18
  major
• 1:08:18
  money
• 1:08:18
  to
• 1:08:19
  any
• 1:08:19
  teacher
• 1:08:19
  who
• 1:08:22
  will
• 1:08:22
  not
• 1:08:22
  come
• 1:08:22
  down
• 1:08:23
  hard
• 1:08:23
  on
• 1:08:23
  a
• 1:08:23
  kid
• 1:08:24
  in
• 1:08:24
  his
• 1:08:24
  class
• 1:08:24
  because
• 1:08:25
  he
• 1:08:25
  tells
• 1:08:25
  his
• 1:08:25
  own
• 1:08:25
  personal
• 1:08:26
  story
• 1:08:26
  of
• 1:08:27
  how
• 1:08:27
  he
• 1:08:27
  was
• 1:08:29
  falsely
• 1:08:30
  accused
• 1:08:31
  of
• 1:08:32
  ruining
• 1:08:33
  shidduch,
• 1:08:33
  whatever
• 1:08:34
  it
• 1:08:34
  was.
• 1:08:35
  And
• 1:08:35
  in
• 1:08:35
  doing
• 1:08:35
  so
• 1:08:35
  he
• 1:08:36
  was
• 1:08:36
  thrown
• 1:08:36
  out
• 1:08:36
  of
• 1:08:36
  school
• 1:08:37
  and
• 1:08:37
  he
• 1:08:37
  was
• 1:08:38
  physically
• 1:08:38
  beaten
• 1:08:38
  by
• 1:08:38
  the
• 1:08:39
  Rebbe
• 1:08:39
  for
• 1:08:39
  it.
• 1:08:39
  He
• 1:08:39
  was
• 1:08:39
  thrown
• 1:08:40
  out
• 1:08:40
  of
• 1:08:40
  school
• 1:08:40
  and
• 1:08:41
  as
• 1:08:41
  it
• 1:08:42
  sometimes
• 1:08:42
  happens
• 1:08:42
  is
• 1:08:43
  the
• 1:08:43
  reputation
• 1:08:43
  then
• 1:08:44
  follows
• 1:08:44
  to
• 1:08:44
  every
• 1:08:45
  single
• 1:08:45
  Yeshiva
• 1:08:46
  you
• 1:08:46
  apply
• 1:08:46
  for,
• 1:08:47
  not
• 1:08:47
  you
• 1:08:47
  personally.
• 1:08:48
  And
• 1:08:48
  he
• 1:08:49
  suffered
• 1:08:49
  terribly.
• 1:08:50
  I
• 1:08:50
  think
• 1:08:50
  it's
• 1:08:51
  because
• 1:08:51
  of
• 1:08:51
  the
• 1:08:51
  bizyounis
• 1:08:52
  that
• 1:08:52
  he
• 1:08:52
  was
• 1:08:53
  so
• 1:08:53
  evil
• 1:08:53
  that
• 1:08:53
  Hashem
• 1:08:54
  made
• 1:08:54
  him
• 1:08:54
  a
• 1:08:54
  multi
• 1:08:54
  billionaire.
• 1:08:55
  He's
• 1:08:55
  worth
• 1:08:55
  $4
• 1:08:56
  billion,
• 1:08:57
  whatever,
• 1:08:57
  and
• 1:08:57
  is
• 1:08:58
  using
• 1:08:58
  his
• 1:08:58
  money
• 1:08:58
  to
• 1:08:59
  do
• 1:08:59
  good
• 1:08:59
  for
• 1:08:59
  Kal
• 1:08:59
  Yisroel.
• 1:09:01
  But
• 1:09:01
  he
• 1:09:02
  wants
• 1:09:02
  people
• 1:09:02
  to
• 1:09:02
  know
• 1:09:03
  you
• 1:09:03
  have
• 1:09:03
  to
• 1:09:03
  have
• 1:09:04
  as
• 1:09:04
  a
• 1:09:04
  Rebbe,
• 1:09:04
  you
• 1:09:04
  have
• 1:09:04
  to
• 1:09:04
  have
• 1:09:04
  a
• 1:09:05
  lot
• 1:09:05
  of
• 1:09:05
  rahmonas.
• 1:09:07
  What
• 1:09:07
  else
• 1:09:07
  does
• 1:09:07
  the
• 1:09:08
  Rebbe
• 1:09:08
  have
• 1:09:08
  to
• 1:09:08
  have?
• 1:09:08
  A
• 1:09:08
  lot
• 1:09:08
  of
• 1:09:10
  wisdom.
• 1:09:11
  What
• 1:09:11
  else?
• 1:09:12
  There's
• 1:09:13
  lots
• 1:09:13
  and
• 1:09:13
  lots
• 1:09:13
  of
• 1:09:13
  good
• 1:09:13
  things.
• 1:09:14
  Chmayim,
• 1:09:15
  wisdom,
• 1:09:15
  Torah,
• 1:09:17
  patience.
• 1:09:18
  Think
• 1:09:19
  like
• 1:09:19
  this.
• 1:09:19
  Hanakuna
• 1:09:20
  alpi
• 1:09:20
  darkoi.
• 1:09:22
  So
• 1:09:22
  darakkam
• 1:09:23
  is
• 1:09:23
  referring
• 1:09:23
  to
• 1:09:24
  whom
• 1:09:26
  a
• 1:09:26
  student
• 1:09:26
  how
• 1:09:27
  many
• 1:09:27
  students?
• 1:09:31
  Darakay
• 1:09:32
  goes
• 1:09:32
  on
• 1:09:32
  one
• 1:09:33
  specific
• 1:09:33
  student,
• 1:09:33
  and
• 1:09:34
  each
• 1:09:34
  one
• 1:09:34
  is
• 1:09:34
  different.
• 1:09:35
  So
• 1:09:35
  if
• 1:09:36
  A
• 1:09:36
  Rebbe
• 1:09:37
  has
• 1:09:37
  20
• 1:09:37
  students
• 1:09:37
  in
• 1:09:37
  his
• 1:09:38
  classroom,
• 1:09:38
  how
• 1:09:38
  many
• 1:09:39
  darkoids
• 1:09:39
  does
• 1:09:40
  he
• 1:09:40
  have
• 1:09:40
  to
• 1:09:40
  be
• 1:09:40
  able
• 1:09:40
  to.
• 1:09:41
  He
• 1:09:41
  has
• 1:09:41
  to
• 1:09:42
  have
• 1:09:42
  20
• 1:09:42
  different
• 1:09:43
  ways
• 1:09:43
  of
• 1:09:43
  reaching.
• 1:09:44
  So
• 1:09:44
  rav
• 1:09:45
  also
• 1:09:45
  means
• 1:09:45
  lots
• 1:09:46
  of
• 1:09:46
  ways
• 1:09:46
  of
• 1:09:46
  reaching
• 1:09:47
  different
• 1:09:47
  ways
• 1:09:47
  people.
• 1:09:48
  So
• 1:09:48
  the
• 1:09:48
  more
• 1:09:49
  people
• 1:09:49
  under
• 1:09:49
  one's
• 1:09:50
  influence,
• 1:09:50
  the
• 1:09:50
  more
• 1:09:50
  I've
• 1:09:51
  got
• 1:09:51
  to
• 1:09:51
  actually
• 1:09:51
  think
• 1:09:51
  of
• 1:09:51
  what's
• 1:09:52
  the
• 1:09:52
  needs
• 1:09:52
  of
• 1:09:52
  this
• 1:09:52
  person
• 1:09:53
  and
• 1:09:53
  understand
• 1:09:53
  their
• 1:09:54
  profile,
• 1:09:54
  understand
• 1:09:55
  their
• 1:09:55
  personality,
• 1:09:56
  and
• 1:09:56
  to
• 1:09:57
  the
• 1:09:57
  best
• 1:09:57
  of
• 1:09:57
  my
• 1:09:57
  ability,
• 1:09:58
  address
• 1:09:58
  it
• 1:09:58
  accordingly.
• 1:09:59
  So
• 1:10:01
  we're
• 1:10:02
  going
• 1:10:02
  to
• 1:10:02
  see
• 1:10:02
  that
• 1:10:03
  the
• 1:10:03
  ultimate
• 1:10:03
  Hakam
• 1:10:04
  is
• 1:10:05
  as
• 1:10:05
  described
• 1:10:06
  here
• 1:10:06
  in
• 1:10:06
  Tikkun.
• 1:10:06
  Isaiah
• 1:10:08
  is
• 1:10:08
  the
• 1:10:08
  one
• 1:10:08
  who's
• 1:10:09
  able
• 1:10:09
  to
• 1:10:10
  see
• 1:10:10
  the
• 1:10:10
  needs
• 1:10:10
  of
• 1:10:11
  every
• 1:10:11
  single
• 1:10:11
  individual
• 1:10:12
  and
• 1:10:13
  bring
• 1:10:13
  about
• 1:10:14
  the
• 1:10:14
  tikkun
• 1:10:14
  for
• 1:10:15
  their
• 1:10:15
  pagam.
• 1:10:16
  So
• 1:10:16
  that
• 1:10:17
  obviously
• 1:10:17
  is
• 1:10:18
  not
• 1:10:19
  a
• 1:10:19
  stunned
• 1:10:19
  tzadik,
• 1:10:20
  it's
• 1:10:20
  a
• 1:10:20
  towering
• 1:10:21
  tzadik.
• 1:10:22
  But
• 1:10:22
  I
• 1:10:23
  agree
• 1:10:23
  Rachmanos
• 1:10:24
  is
• 1:10:24
  also
• 1:10:24
  very
• 1:10:25
  much
• 1:10:25
  about
• 1:10:25
  boundaries.
• 1:10:26
  It's
• 1:10:26
  knowing
• 1:10:26
  exactly
• 1:10:27
  how
• 1:10:27
  far
• 1:10:27
  to
• 1:10:28
  go.
• 1:10:28
  I'll
• 1:10:29
  end
• 1:10:29
  off
• 1:10:29
  with
• 1:10:29
  a
• 1:10:29
  story.
• 1:10:29
  I
• 1:10:29
  think
• 1:10:29
  I
• 1:10:30
  shared
• 1:10:30
  this
• 1:10:30
  with
• 1:10:30
  you.
• 1:10:31
  Rabbi
• 1:10:31
  Yaakov
• 1:10:32
  Greenwald.
• 1:10:34
  He
• 1:10:35
  lived
• 1:10:35
  here
• 1:10:35
  in
• 1:10:35
  Monsi
• 1:10:36
  many
• 1:10:36
  years.
• 1:10:37
  He
• 1:10:37
  retired
• 1:10:38
  and
• 1:10:39
  passed
• 1:10:39
  away
• 1:10:39
  in
• 1:10:39
  Eretz
• 1:10:40
  Yisrael.
• 1:10:40
  But
• 1:10:40
  he
• 1:10:40
  was
• 1:10:41
  very,
• 1:10:41
  very
• 1:10:41
  close
• 1:10:41
  to
• 1:10:42
  many
• 1:10:42
  of
• 1:10:42
  the
• 1:10:42
  greatest
• 1:10:43
  sadiqim
• 1:10:43
  of
• 1:10:43
  the
• 1:10:43
  previous
• 1:10:44
  generation,
• 1:10:45
  including
• 1:10:46
  the
• 1:10:46
  Satmar
• 1:10:46
  Rebbe
• 1:10:47
  Revealed
• 1:10:47
  Titlebaum,
• 1:10:49
  and
• 1:10:49
  mostly
• 1:10:49
  to
• 1:10:50
  the
• 1:10:50
  Stipler
• 1:10:50
  and
• 1:10:51
  very
• 1:10:51
  much
• 1:10:51
  the
• 1:10:51
  mansion
• 1:10:51
  Roshiva
• 1:10:52
  Mans
• 1:10:52
  Roshi
• 1:10:52
  was
• 1:10:53
  a
• 1:10:53
  towering
• 1:10:53
  tzadik.
• 1:10:54
  I'm
• 1:10:55
  very,
• 1:10:55
  very
• 1:10:55
  grateful
• 1:10:55
  to
• 1:10:55
  Hashem
• 1:10:56
  that
• 1:10:56
  he.
• 1:10:58
  That
• 1:10:59
  I
• 1:11:00
  went
• 1:11:00
  to
• 1:11:00
  many
• 1:11:00
  times
• 1:11:00
  for
• 1:11:01
  eitas
• 1:11:01
  and
• 1:11:02
  for
• 1:11:02
  brachas.
• 1:11:02
  And
• 1:11:03
  if
• 1:11:03
  it
• 1:11:03
  weren't
• 1:11:03
  for
• 1:11:03
  him,
• 1:11:03
  I
• 1:11:04
  think
• 1:11:04
  I
• 1:11:04
  would
• 1:11:04
  have
• 1:11:04
  been
• 1:11:04
  completely
• 1:11:05
  destroyed
• 1:11:06
  in
• 1:11:07
  the
• 1:11:07
  Shiva
• 1:11:07
  I
• 1:11:07
  was
• 1:11:08
  in
• 1:11:08
  because
• 1:11:08
  of
• 1:11:09
  the
• 1:11:09
  hisnaktas
• 1:11:09
  to
• 1:11:10
  Breslav.
• 1:11:10
  It
• 1:11:10
  was.
• 1:11:11
  It
• 1:11:11
  was
• 1:11:11
  beyond,
• 1:11:11
  beyond.
• 1:11:11
  It
• 1:11:12
  burnt
• 1:11:12
  svarim.
• 1:11:13
  And
• 1:11:13
  anyone
• 1:11:14
  who
• 1:11:15
  believed
• 1:11:16
  in
• 1:11:16
  Breslav
• 1:11:16
  was
• 1:11:17
  called
• 1:11:17
  Hitler
• 1:11:18
  by.
• 1:11:19
  I
• 1:11:19
  don't
• 1:11:19
  want
• 1:11:19
  to
• 1:11:19
  say
• 1:11:19
  who,
• 1:11:20
  because
• 1:11:21
  that
• 1:11:21
  person
• 1:11:21
  did
• 1:11:22
  not
• 1:11:22
  have
• 1:11:22
  a
• 1:11:22
  good
• 1:11:22
  end.
• 1:11:23
  And
• 1:11:24
  that's
• 1:11:24
  very
• 1:11:24
  typical
• 1:11:25
  when
• 1:11:25
  people
• 1:11:25
  go
• 1:11:26
  that
• 1:11:26
  very,
• 1:11:26
  very
• 1:11:27
  far.
• 1:11:27
  So
• 1:11:28
  the
• 1:11:28
  master
• 1:11:29
  of
• 1:11:29
  Shiva
• 1:11:29
  was.
• 1:11:31
  Gave
• 1:11:31
  me
• 1:11:31
  tremendous
• 1:11:32
  hizok.
• 1:11:33
  And
• 1:11:35
  Rabbi
• 1:11:35
  Greenwell
• 1:11:36
  told
• 1:11:36
  me
• 1:11:36
  that
• 1:11:36
  he
• 1:11:36
  was
• 1:11:37
  once
• 1:11:37
  on
• 1:11:38
  a
• 1:11:38
  Friday,
• 1:11:38
  learning
• 1:11:39
  together
• 1:11:39
  with
• 1:11:40
  the
• 1:11:40
  Masher
• 1:11:40
  Shiva.
• 1:11:41
  He
• 1:11:41
  used
• 1:11:41
  to
• 1:11:41
  go
• 1:11:41
  to
• 1:11:41
  him
• 1:11:42
  for
• 1:11:42
  every
• 1:11:42
  elul
• 1:11:43
  for
• 1:11:43
  a
• 1:11:43
  whole
• 1:11:43
  month.
• 1:11:44
  And
• 1:11:44
  they
• 1:11:45
  were
• 1:11:45
  learning
• 1:11:45
  together
• 1:11:45
  gemara.
• 1:11:46
  And
• 1:11:46
  the
• 1:11:46
  phone
• 1:11:46
  rings.
• 1:11:47
  The
• 1:11:47
  Maslow
• 1:11:47
  Yeshiva
• 1:11:48
  picks
• 1:11:48
  up
• 1:11:48
  the
• 1:11:48
  phone
• 1:11:49
  and
• 1:11:49
  someone
• 1:11:49
  in
• 1:11:50
  America,
• 1:11:50
  it's
• 1:11:50
  a
• 1:11:50
  seven
• 1:11:51
  hour
• 1:11:51
  difference,
• 1:11:53
  someone
• 1:11:53
  of
• 1:11:54
  Talmud
• 1:11:54
  Hakim,
• 1:11:55
  of
• 1:11:55
  tremendous
• 1:11:55
  stature,
• 1:11:56
  was
• 1:11:56
  in
• 1:11:56
  a
• 1:11:57
  very,
• 1:11:57
  very
• 1:11:57
  serious
• 1:11:58
  car
• 1:11:58
  crash
• 1:11:59
  and
• 1:11:59
  is
• 1:11:59
  being
• 1:12:00
  flown
• 1:12:00
  by
• 1:12:00
  helicopter
• 1:12:01
  to
• 1:12:02
  Connecticut.
• 1:12:03
  Whatever
• 1:12:03
  the
• 1:12:03
  forgotten
• 1:12:04
  the
• 1:12:04
  name
• 1:12:04
  of
• 1:12:04
  the
• 1:12:04
  hospital
• 1:12:05
  there.
• 1:12:06
  And
• 1:12:06
  I
• 1:12:07
  was
• 1:12:07
  asking
• 1:12:07
  for,
• 1:12:07
  please
• 1:12:08
  to
• 1:12:08
  daven
• 1:12:08
  for
• 1:12:09
  him.
• 1:12:09
  And.
• 1:12:10
  And
• 1:12:10
  the
• 1:12:10
  mashwashiva
• 1:12:11
  had
• 1:12:11
  tears
• 1:12:11
  coming
• 1:12:12
  down
• 1:12:12
  his
• 1:12:12
  face
• 1:12:12
  as
• 1:12:13
  he
• 1:12:13
  was
• 1:12:13
  empathizing
• 1:12:14
  and
• 1:12:15
  with
• 1:12:15
  the
• 1:12:15
  family
• 1:12:16
  and
• 1:12:16
  saying
• 1:12:16
  he's
• 1:12:17
  going
• 1:12:17
  to
• 1:12:17
  dumb
• 1:12:17
  for
• 1:12:17
  them.
• 1:12:18
  The
• 1:12:19
  rabbi
• 1:12:19
  greenwald
• 1:12:20
  told
• 1:12:20
  me
• 1:12:20
  the
• 1:12:21
  second
• 1:12:21
  he
• 1:12:21
  put
• 1:12:22
  the
• 1:12:22
  phone
• 1:12:22
  down,
• 1:12:23
  he
• 1:12:23
  went
• 1:12:24
  back
• 1:12:24
  into
• 1:12:24
  the
• 1:12:24
  learning
• 1:12:25
  as
• 1:12:25
  though
• 1:12:25
  nothing
• 1:12:25
  happened.
• 1:12:26
  And
• 1:12:27
  his
• 1:12:27
  rabbi
• 1:12:27
  greenwald's
• 1:12:28
  first
• 1:12:28
  response
• 1:12:29
  to
• 1:12:29
  that
• 1:12:29
  was,
• 1:12:31
  how
• 1:12:32
  do
• 1:12:32
  you
• 1:12:32
  be
• 1:12:32
  so
• 1:12:32
  callous?
• 1:12:33
  How
• 1:12:33
  do
• 1:12:33
  you,
• 1:12:34
  like,
• 1:12:34
  switch
• 1:12:35
  from
• 1:12:35
  rachmanos
• 1:12:36
  to
• 1:12:37
  we're
• 1:12:38
  learning
• 1:12:38
  this
• 1:12:39
  second?
• 1:12:40
  And
• 1:12:41
  he
• 1:12:41
  understood
• 1:12:42
  that
• 1:12:43
  when
• 1:12:43
  a
• 1:12:43
  person
• 1:12:43
  is
• 1:12:43
  in
• 1:12:44
  control
• 1:12:44
  of
• 1:12:44
  their
• 1:12:44
  midas,
• 1:12:45
  they
• 1:12:46
  understand
• 1:12:47
  that
• 1:12:48
  right
• 1:12:48
  now
• 1:12:48
  is
• 1:12:49
  not
• 1:12:49
  the
• 1:12:49
  time
• 1:12:49
  to
• 1:12:49
  say,
• 1:12:49
  you
• 1:12:49
  know
• 1:12:50
  what
• 1:12:50
  this
• 1:12:51
  is.
• 1:12:51
  So
• 1:12:51
  it's
• 1:12:52
  so
• 1:12:52
  hard
• 1:12:52
  for
• 1:12:52
  me
• 1:12:52
  to
• 1:12:52
  hear
• 1:12:53
  this
• 1:12:53
  news.
• 1:12:53
  I
• 1:12:53
  can't
• 1:12:53
  learn
• 1:12:54
  now.
• 1:12:54
  No,
• 1:12:54
  no,
• 1:12:54
  no.
• 1:12:56
  You're
• 1:12:56
  always
• 1:12:56
  feeling
• 1:12:56
  your
• 1:12:56
  thoughts.
• 1:12:57
  This
• 1:12:57
  is
• 1:12:57
  where
• 1:12:58
  you
• 1:12:58
  got
• 1:12:58
  to
• 1:12:58
  be
• 1:12:58
  in
• 1:12:58
  control
• 1:12:59
  because
• 1:12:59
  this
• 1:12:59
  is
• 1:13:00
  what
• 1:13:00
  controls
• 1:13:00
  your
• 1:13:00
  feelings.
• 1:13:01
  And
• 1:13:01
  now
• 1:13:01
  it's
• 1:13:01
  time
• 1:13:01
  to
• 1:13:01
  get
• 1:13:02
  back
• 1:13:02
  to
• 1:13:02
  learning.
• 1:13:03
  And
• 1:13:03
  it's
• 1:13:03
  an
• 1:13:03
  amazing
• 1:13:04
  limbud.
• 1:13:04
  An
• 1:13:04
  amazing
• 1:13:04
  limbud
• 1:13:05
  that
• 1:13:05
  rahmanos
• 1:13:06
  has
• 1:13:06
  boundaries.
• 1:13:07
  And
• 1:13:08
  those
• 1:13:08
  boundaries
• 1:13:09
  are
• 1:13:09
  to
• 1:13:09
  help
• 1:13:10
  us
• 1:13:10
  be
• 1:13:10
  in
• 1:13:10
  control
• 1:13:11
  of
• 1:13:11
  our
• 1:13:11
  minds.
• 1:13:12
  We're
• 1:13:12
  going
• 1:13:12
  to
• 1:13:12
  see
• 1:13:13
  ezra
• 1:13:13
  hashem
• 1:13:13
  very
• 1:13:14
  soon
• 1:13:14
  next
• 1:13:14
  week.
• 1:13:15
  That
• 1:13:15
  the
• 1:13:15
  ikaha
• 1:13:16
  adam
• 1:13:16
  is
• 1:13:16
  who
• 1:13:16
  hadas
• 1:13:17
  so
• 1:13:17
  rav
• 1:13:18
  nachman
• 1:13:18
  brings
• 1:13:18
  and
• 1:13:19
  it's
• 1:13:19
  the
• 1:13:20
  rahman
• 1:13:21
  who
• 1:13:21
  knows
• 1:13:21
  how
• 1:13:21
  to
• 1:13:21
  bring
• 1:13:22
  down
• 1:13:22
  to
• 1:13:23
  the
• 1:13:23
  lowest
• 1:13:24
  and
• 1:13:24
  the
• 1:13:24
  highest
• 1:13:25
  to
• 1:13:25
  inject
• 1:13:26
  the
• 1:13:26
  das
• 1:13:26
  of
• 1:13:27
  a
• 1:13:27
  kadish
• 1:13:27
  baruch
• 1:13:27
  hushem
• 1:13:28
  huelokim.
• 1:13:29
  We're
• 1:13:29
  going
• 1:13:29
  to
• 1:13:29
  get
• 1:13:29
  to
• 1:13:29
  it.
• 1:13:30
  That
• 1:13:31
  is
• 1:13:31
  the
• 1:13:31
  only
• 1:13:31
  real
• 1:13:31
  dask
• 1:13:32
  that
• 1:13:32
  the
• 1:13:32
  tzadik
• 1:13:33
  Emma
• 1:13:33
  really
• 1:13:34
  wants
• 1:13:34
  to
• 1:13:34
  inject
• 1:13:34
  in
• 1:13:34
  all
• 1:13:35
  of
• 1:13:35
  us.
• 1:13:35
  And
• 1:13:35
  that's
• 1:13:36
  the
• 1:13:36
  dask
• 1:13:36
  to
• 1:13:36
  know
• 1:13:36
  I
• 1:13:37
  can
• 1:13:37
  control
• 1:13:37
  me.
• 1:13:38
  Hashem
• 1:13:39
  is
• 1:13:39
  in
• 1:13:39
  my
• 1:13:40
  world
• 1:13:40
  every
• 1:13:40
  second.
• 1:13:41
  Sorry
• 1:13:42
  for
• 1:13:42
  going
• 1:13:42
  over
• 1:13:42
  time
• 1:13:46
  here.
• 1:13:47
  BT
• 1:13:49
  it's
• 1:13:50
  going
• 1:13:50
  to
• 1:13:50
  be
• 1:13:50
  a
• 1:13:50
  nice
• 1:13:50
  journey.
• 1:13:51
  What?
• 1:13:51
  It's
• 1:13:52
  going
• 1:13:52
  to
• 1:13:52
  be
• 1:13:52
  a
• 1:13:52
  nice
• 1:13:52
  journey.
• 1:13:53
  Yeah.
• 1:13:56
  Especially
• 1:13:56
  with
• 1:13:56
  you
• 1:13:56
  going
• 1:13:57
  through
• 1:13:57
  it.
• 1:13:59
  Thank
• 1:13:59
  you.