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HOW CAN WE STOP AFRICA/CARRIBEAN & BLACK AMERICAN WAR · BLACK HOT FIRE NETWORK SHOW'S

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  Speaker 4: Hello, everyone, and Karibuni Sana to yet another beautiful conversation
• 0:43
  Speaker 4: of the Africa Today Show.
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  Speaker 5: My name is Joby.
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  Speaker 4: Everyone was there for the first time, but our returning listeners,
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  Speaker 4: hope you're having a beautiful day so far and wishing
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  Speaker 4: you a beautiful one as you continue.
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  Speaker 5: 15 minutes past 8 p.m. It's been a good day.
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  Speaker 4: Quite a little bit cold right now, but it's been
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  Speaker 4: a hot, hot day. Yeah, but welcome, and hope you guys,
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  Speaker 4: of course, keep the conversations going. And before we get started,
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  Speaker 4: we have Mr.
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  Speaker 3: Black or White in the building.
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  Speaker 5: Yeah, it was hot today.
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  Speaker 3: Okay, that's what's up, baby. Better be cold.
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  Speaker 5: Yeah, it's better. It's going to be cold, baby, soon.
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  Speaker 5: That El Nino. It's been super windy though.
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  Speaker 6: Yeah.
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  Speaker 5: It's been really, really windy.
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  Speaker 3: It's been really, really cold.
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  Speaker 6: This one was supposed to be, it might be cold too,
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  Speaker 6: but this one is supposed to be really wet. And,
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  Speaker 6: you know, I think that's what we're suffering now too.
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  Speaker 6: It's been wet the last couple of weeks. I haven't
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  Speaker 6: seen the sun in a minute. It's been crazy.
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  Speaker 3: Yes.
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  Speaker 5: How's your day going?
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  Speaker 3: Um, I can't complain.
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  Speaker 6: I'm laughing about these diaspora wars that we're going to
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  Speaker 6: talk about. Diaspora that we're going to talk about. Diaspora
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  Speaker 6: that we're going to talk about.
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  Speaker 3: And it's sad.
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  Speaker 6: Because people's minds are so colonized. I didn't want to
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  Speaker 6: make Tariq's point Like I said, it had some validity
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  Speaker 6: to it.
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  Speaker 3: And you Africans and Koreans that made a con, man,
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  Speaker 3: you made them more money.
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  Speaker 6: Because the disrespect has been real. It's been crazy. I
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  Speaker 6: was looking at another guy.
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  Speaker 3: I didn't get this. I was telling you, Kenyans are
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  Speaker 3: more like us. Everybody knows that, too. I've been told
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  Speaker 3: you that. Kenyans are more like black Americans. I swear
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  Speaker 3: to God. I'm telling you. I'm going to tell you.
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  Speaker 3: I'm going to tell you. I'm going to tell you.
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  Speaker 6: It just is because when I was dating this Kenyan
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  Speaker 6: girl when I was a teenager, I met her parents.
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  Speaker 3: I didn't get no funny looks. Like I told y'all guys.
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  Speaker 3: Right at the beginning, they just asked me about the
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  Speaker 3: church thing. Nice, kind, you know.
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  Speaker 7: You know, of course they were poor to me.
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  Speaker 3: Wow.
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  Speaker 6: But they had nothing to do with it. They had
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  Speaker 6: nothing to do with the money anyway. But the parents
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  Speaker 6: were kind. They were good people. But when I met
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  Speaker 6: with the Jamaicans, like I told you, they.
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  Speaker 3: Were going to be sideways and crazy.
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  Speaker 8: Right?
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  Speaker 3: They'd get rid of his ass. He's not Jamaican, right? Well,
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  Speaker 3: you know, right?
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  Speaker 6: So, I'm going to send you with his baby, too,
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  Speaker 6: which has died. So, the same thing with his Nigerian. So,
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  Speaker 6: he got grouped together in Texas. And then we finally
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  Speaker 6: tried to meet the parents. They were like, who is this?
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  Speaker 6: And the parents called him an Akata.
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  Speaker 3: And he didn't know what it meant. He was like, Akata?
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  Speaker 3: What's that? He didn't know what an Akata meant. So,
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  Speaker 3: he said, what was that? So... And so I'm going
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  Speaker 3: to share a story. Because that's true.
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  Speaker 6: Because they think being next to us is going to
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  Speaker 6: have white people look down on them. They don't know
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  Speaker 6: why people don't give a shit about them. They don't
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  Speaker 6: like them to give. Why do you think they colonize Africa?
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  Speaker 6: You think white people ain't the ones that say people
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  Speaker 6: colonize your countries? They got them impoverished? It's like people
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  Speaker 6: got low IQs or something. If you get over here,
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  Speaker 6: you're going to struggle up to them and hit us.
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  Speaker 6: Like the other immigrants do, because I spent time with
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  Speaker 6: the Arabs, the Hispanics, those other people.
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  Speaker 3: But you're the same color. Right? And so, with all
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  Speaker 3: the disrespect, I wish you guys would have ended it earlier.
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  Speaker 6: Because now they say they don't want to deal with
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  Speaker 6: you now.
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  Speaker 3: It's going to hurt you worse now.
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  Speaker 6: Because you don't have nobody to fall back on.
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  Speaker 3: Because they're not going to help you. So, I mean.
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  Speaker 6: I'm sad about that, so I'll put these videos, because you.
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  Speaker 3: Guys are that crazy with the people that know.
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  Speaker 6: I'm telling you, I know the disrespect is real, but
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  Speaker 6: we never brought it up because we wanted to love
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  Speaker 6: you guys. Sad fact, we wanted to love you guys,
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  Speaker 6: and it wasn't reciprocal. That's the sad fact. That's why
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  Speaker 6: we fought in the street to get other Africans to
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  Speaker 6: help us. I'm surprised that they allowed the legislation to
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  Speaker 6: go through, but it never goes. But we, our mothers
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  Speaker 6: and fathers and grandparents were stupid.
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  Speaker 3: They said, run. They weren't going to get no real
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  Speaker 3: African revolutionaries in there. Why would they do that? They
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  Speaker 3: were bringing the cool ones up in here.
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  Speaker 6: They weren't going to bring nobody to overthrow them. But
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  Speaker 6: we were stupid enough to say, okay, we're going to
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  Speaker 6: bring some black people. We need more black people up
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  Speaker 6: in here. So they passed that law. We had no
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  Speaker 6: idea we were cutting our own throat. The people that couldn't,
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  Speaker 6: they hate us.
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  Speaker 3: Openly hate is crazy.
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  Speaker 6: And then cosplay us at the same time with the
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  Speaker 6: jealousy because you thought you could replace us with your African,
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  Speaker 6: your Caribbean culture.
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  Speaker 3: You can't.
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  Speaker 6: I got told like, you've got no Nigerian culture. Man,
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  Speaker 6: I'm just breaking back. I know you believe you do,
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  Speaker 6: you don't. The number one culture on the planet is
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  Speaker 6: black American culture.
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  Speaker 3: That's a fact. You know why?
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  Speaker 6: Because we're 50 million strong and we're one people. We're
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  Speaker 6: just many people in Kenya, but Kenya's not one people.
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  Speaker 6: You got Kikuyu, you got.
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  Speaker 3: Luya, Luya, Gamba, all the other shit.
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  Speaker 6: Not one people. So you're never going.
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  Speaker 5: To be recognized.
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  Speaker 3: That's right. You should learn that.
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  Speaker 6: Then you get jealous. You got to play us. I
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  Speaker 6: told you, somebody said the same thing. I know you
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  Speaker 6: get jealous, like me, that Joe knows all these accents.
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  Speaker 6: But you got to learn.
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  Speaker 3: Don't give it to Joe. They got to learn.
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  Speaker 6: They got to go to school and learn these accents.
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  Speaker 6: I can't do these accents. I have to go to
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  Speaker 6: school and learn people's accents. So you're going to become
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  Speaker 6: an actor. You got to go learn to be the.
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  Speaker 3: People that you hate.
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  Speaker 6: There's even drones in your house that hate these people
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  Speaker 6: because they're not making those movies about no Haitians or
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  Speaker 6: no Nigerians.
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  Speaker 3: Or the Bananians. So you got to come to us
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  Speaker 3: and learn how to.
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  Speaker 6: Be a black American and speak the dialect, whatever the movie,
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  Speaker 6: because America's so big, we have different accents depending on
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  Speaker 6: where we're at. A Michigan accent is not like a
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  Speaker 6: New York accent. A New York accent is not like
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  Speaker 6: a Florida accent. Florida accent is not like a Chicago accent.
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  Speaker 6: Chicago accent is not like a California accent or LA accent.
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  Speaker 6: So you got to learn even different parts of the
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  Speaker 6: country than you do in the real world. That makes you,
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  Speaker 6: that makes you, that's what Da Vinci was feeling, that hatred.
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  Speaker 3: And then you were mad because our.
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  Speaker 6: Culture, we say no, you know, you Caribbean and you Africans,
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  Speaker 6: what you want to do is give it to black people,
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  Speaker 6: meet your white person if you can.
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  Speaker 3: That's your dream. That's not our dream. That's against our dream, right?
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  Speaker 3: it's like this is.
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  Speaker 6: Our dream and so you on that podcast she said
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  Speaker 6: I'd really like to get a white woman but black
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  Speaker 6: people are going to look at me differently in America
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  Speaker 6: black Americans they can't let slavery go and about slavery
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  Speaker 6: it's about the cruelty that they've done to us and
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  Speaker 6: you to you right the cult how can we be
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  Speaker 6: saved by anything that's the norm you think about letting
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  Speaker 6: go of slavery has nothing to do with that.
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  Speaker 3: Has nothing to do with it.
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  Speaker 4: Yeah, but before we get into that conversation, I believe
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  Speaker 4: this is actually talking about movies.
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  Speaker 5: Of course, it's on a Wednesday. We're back. In case
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  Speaker 5: you forgot, every Wednesday.
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  Speaker 4: I have history videos I share every Wednesday regarding black
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  Speaker 4: American history, African history, but mostly black American history. So
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  Speaker 4: this is a video that is showing how they.
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  Speaker 5: Actually destroyed the black image. Of course, you've seen it
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  Speaker 5: In many.
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  Speaker 4: Movies, he talks about the coon, how black people are
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  Speaker 4: always portrayed as coons. And especially Disney did play the
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  Speaker 4: big role on that with the animations of where the
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  Speaker 4: white people actually were seen as the best, the black people,
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  Speaker 4: the coons.
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  Speaker 5: So let me share this. In 1995, Disney accidentally created.
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  Speaker 8: One of the most culturally impactful, the lack of coming-of-age stories.
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  Speaker 2: Of a decade, but they did so.
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  Speaker 8: Using a character whose entire foundation was built on 1930s
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  Speaker 8: minstrel shows.
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  Speaker 2: So, we're going.
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  Speaker 8: To talk about how black millennials took a Disney mascot,
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  Speaker 8: stripped away its first origins, and turned an $ 18 million
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  Speaker 8: afterthought into a black cultural milestone. I'm your host, Country Boy.
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  Speaker 2: This is All My Black History.
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  Speaker 8: And this is the story of how the Disney movie
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  Speaker 8: became a black movie.
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  Speaker 3: Two.
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  Speaker 2: To understand the gravity of a Disney movie as a
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  Speaker 2: black cultural milestone, you have to look at the origins
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  Speaker 2: of American entertainment. The early movie industry categorized black characters
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  Speaker 2: into rigid, greening.
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  Speaker 8: Boxes designed to entertain white folks by highlighting black people's inferiority.
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  Speaker 8: Most prominent of these was the coon stereotype. The coon
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  Speaker 8: was depicted as lazy, easily frightened, An unreliable buffoon who
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  Speaker 8: was good for nothing but being the butt of the joke.
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  Speaker 8: Actors like Stephen Fetchit became massively successful by perfecting.
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  Speaker 2: We.
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  Speaker 4: Just talked about this character actually just a few weeks ago,
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  Speaker 4: if you guys can remember.
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  Speaker 5: We talked about this.
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  Speaker 2: This exact caricature.
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  Speaker 8: Fetchit popularized this dim-witted stamper with this phenomenally slow shuffle.
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  Speaker 2: He was tall, skinny, always had his head shaven.
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  Speaker 8: And he always wore clothes that were too big for
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  Speaker 8: him to make him look like a backwards idiot.
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  Speaker 2: His grin was wide, his eyes were hot, and his
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  Speaker 2: dialect was broken.
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  Speaker 8: When early animators started drawing characters, they didn't invent new personalities.
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  Speaker 2: They traced the movements.
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  Speaker 8: Of black-faced minstrel performers. Meditore white gloves worn by Mickey
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  Speaker 8: Mouse and Bugs Bunny weren't just there for screen contrast
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  Speaker 8: in a black and white film. They were the exact
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  Speaker 8: gloves worn by minstrel performers. When Disney created Dippity Dog
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  Speaker 8: in 1932, the character they would eventually become.
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  Speaker 2: Goofy, they used this exact visual And behavioral.
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  Speaker 8: Exactly.
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  Speaker 6: That's a good, that's a good, so when you say Goofy,
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  Speaker 6: you know Goofy was supposed to be a step-in-fetching black character.
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  Speaker 6: And that's when they got Joe's Jell-O. That's how deep
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  Speaker 6: the racism got. But when you say Goofy, go ahead, Joe,
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  Speaker 6: what do you want to say?
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  Speaker 4: Hey, I didn't even know even the word Goofy where
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  Speaker 4: it came from.
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  Speaker 5: I believe this is where it originated from. Yeah. Crazy.
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  Speaker 2: It was fun, slow-talking, clumsiness grew up. who wore oversized
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  Speaker 2: clothes and oversized shoes.
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  Speaker 4: Because I was actually to ask you, you know it's
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  Speaker 4: crazy because I thought about it today when I was
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  Speaker 4: thinking about it. Why do you guys love using the
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  Speaker 4: word goofy? Like where did you guys get this from?
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  Speaker 4: And it's crazy how the universe answers you, I swear.
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  Speaker 3: I know, that's the first time I've got an answer, DJ.
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  Speaker 5: That's crazy.
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  Speaker 4: I was asking myself, what did this goofy term come from?
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  Speaker 5: You know?
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  Speaker 3: Why do you.
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  Speaker 5: Guys love saying these things? Where did it come from?
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  Speaker 3: Oh, I see. Because it sounds funny. It sounds cool.
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  Speaker 6: We know it comes from like a shipless negro with
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  Speaker 6: your goofy ass. So you call him your shipless negro.
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  Speaker 3: You're shipless.
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  Speaker 6: You're like him. You call him your goofy ass. You're
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  Speaker 6: extremely messed up.
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  Speaker 3: Oh, my.
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  Speaker 2: It's a show of a black menstrual character. But Goofy's
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  Speaker 2: half-baked rural country accent was actually based on white hillbillies.
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  Speaker 8: And he would stay the disposable idiot for another 60 years.
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  Speaker 8: Mickey Mouse was the corporate god, Donald Duck was the
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  Speaker 8: angry fool, and Goofy was the punchline.
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  Speaker 2: Fast forward to the early 90s, and black culture was
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  Speaker 2: American culture. Fresh Prince, MTV, New Jackson, and the American market.
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  Speaker 8: Disney wanted a piece of that demographic, but they were
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  Speaker 8: never going to let Mickey Mouse become urban. Mickey Mouse
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  Speaker 8: was the trademark. Goofy, however, was expendable. Disney's chairman, Jeffrey Katzenberg,
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  Speaker 8: wanted a movie based on the road trip that he
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  Speaker 8: was taking with his teenage daughter. They decided to use
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  Speaker 8: Goofy as a test of it. From the start, Disney
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  Speaker 8: executives didn't care for Brian Dulles. It was a low
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  Speaker 8: priority spinoff of the Goof Troop television show with a
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  Speaker 8: legal 18 million dollar budget. The studio didn't even consider
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  Speaker 8: it to be a B-movie. It was a C-movie before
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  Speaker 8: the movie even finished.
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  Speaker 3: Look at that. It wasn't an A and B movie.
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  Speaker 3: It was a C-movie.
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  Speaker 6: So it was garbage.
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  Speaker 3: It was throw away.
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  Speaker 6: It probably made money because it was using black culture.
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  Speaker 3: Go ahead.
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  Speaker 8: He left Disney after a howling public falling out with
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  Speaker 8: the CEO. After his departure, all of the executive goodwill
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  Speaker 8: for the project vanished. Disney treated the movie, at least,
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  Speaker 8: like nothing more than a contractual obligation. To save money
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  Speaker 8: and keep it out the way of their major films,
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  Speaker 8: they outsourced the animation to satellite studios in France and Australia. But,
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  Speaker 8: That neglect became the movie's biggest asset. Because executives weren't
• 15:15
  Speaker 8: breathing down their necks, the creators had total freedom. They
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  Speaker 8: abandoned the standard Disney fairytale format and grounded the movie
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  Speaker 8: in a contemporary reality.
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  Speaker 3: By grounding the.
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  Speaker 8: Movie in reality, they accidentally created a very, very specific
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  Speaker 8: black movie.
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  Speaker 2: So, back to the teenagers in the night. to impress
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  Speaker 2: a girl named Roxanne.
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  Speaker 8: He hijacks the school assembly and does a harmless dance routine.
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  Speaker 2: He gets caught.
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  Speaker 8: The principal drags Max into his office and calls Goofy.
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  Speaker 8: The principal doesn't just tell him that Max was acting
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  Speaker 8: out of class. He continues to escalate the situation. He
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  Speaker 8: explicitly tells Goofy.
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  Speaker 2: That Max is acting like a gang member and is
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  Speaker 2: headed straight for.
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  Speaker 3: The electric chair.
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  Speaker 2: Look at Goofy's reaction.
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  Speaker 8: He understands Max now for some understanding full house sitcom conversation.
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  Speaker 2: Panics, he throws Max.
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  Speaker 8: In the car and forces him on a cross-country fishing
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  Speaker 8: trip just to get him out of the city.
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  Speaker 3: And away from the bad people.
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  Speaker 2: It resonates with black households because it mirrors the reality
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  Speaker 2: of parenting in the 90s.
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  Speaker 8: This was the era of the super predator myth and
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  Speaker 8: the 90s crime deal.
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  Speaker 2: Black parents knew.
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  Speaker 8: Exactly how fast the school-to-prison pipeline went. They knew that
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  Speaker 8: the government would criminalize their children with one step. Goofy's
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  Speaker 8: overprotective reaction wasn't just a movie trope.
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  Speaker 2: It was black parental survival.
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  Speaker 8: It was the life-sleuthing of a parent knowing that the
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  Speaker 8: world used a child's threat, reacting in panic to keep
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  Speaker 8: them out of the hands of the state.
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  Speaker 2: But that isn't the only black connection.
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  Speaker 8: Disney knew that they needed a soundtrack that was undeniably
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  Speaker 8: hip and cool.
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  Speaker 2: During that time, they made black.
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  Speaker 8: So, he created Powerline. He wasn't just a generic pop singer.
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  Speaker 8: He was a genetically engineered fusion of Michael Jackson, Prince,
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  Speaker 8: and Bobby Brown. To provide the vocals, Disney didn't hire
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  Speaker 8: some Broadway singer.
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  Speaker 2: They brought in Tevin Campbell.
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  Speaker 8: Tevin Campbell was a legitimate R & B heavyweight. He
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  Speaker 8: was a teenage prodigy discovered by Quincy Jones himself. When
• 17:28
  Speaker 8: it came time to record tracks, Disney went straight to
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  Speaker 8: the source to hire David Z, a producer who worked
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  Speaker 8: with Prince.
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  Speaker 2: David Z took the tapes and recorded the instrumental tracks
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  Speaker 2: for Stan.
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  Speaker 6: Wow, he didn't get nobody to work with Bobby. They
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  Speaker 6: didn't get.
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  Speaker 3: Nobody to work with Bobby. Molly, uh, shouldn't see her.
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  Speaker 3: Shouldn't see her. They didn't go find somebody to work
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  Speaker 3: with Bobby. Molly. Oh, my bad.
• 17:53
  Speaker 8: Inside Princess Paisley Park. The climax of the film wasn't
• 18:01
  Speaker 8: some battle with a villain. It was Max and Goofy
• 18:04
  Speaker 8: sneaking into Powerline's concert in Los Angeles. They ended up
• 18:08
  Speaker 8: on stage dancing eye to eye and doing the perfect
• 18:12
  Speaker 8: cast in front of the stadium's crowd. The sequence was
• 18:15
  Speaker 8: so incredibly complex that animators had to use 32 distinct
• 18:19
  Speaker 8: levels of animation and.
• 18:21
  Speaker 2: Shot entirely in camera. just to get the kinds of
• 18:24
  Speaker 2: lighting to look like a real arena show.
• 18:29
  Speaker 8: When the Goofy movie hit theaters in April of 1995,
• 18:33
  Speaker 8: Disney essentially buried it.
• 18:35
  Speaker 2: It opened in second place with just $ 6 million, and
• 18:38
  Speaker 2: it ended its theatrical run with a modest $ 35 million
• 18:41
  Speaker 2: domestically and virtually no international ticket sales. The studio sold
• 18:45
  Speaker 2: its entire contractual obligation Probably got bigger on cable.
• 18:49
  Speaker 3: People probably found it later. Since Disney didn't push it,
• 18:52
  Speaker 3: they wanted.
• 18:52
  Speaker 6: To die because they already fired the guy who brought
• 18:57
  Speaker 6: it to them. Remember Katzenberg? Because he becomes part of DreamWorks.
• 19:00
  Speaker 6: You know him and Spielberg?
• 19:02
  Speaker 3: Who was it?
• 19:02
  Speaker 6: Spielberg, Katzenberg, and that radio guy, Kevin. They created their
• 19:08
  Speaker 6: own movie studio called DreamWorks. So don't cry for Katzenberg
• 19:14
  Speaker 6: because Disney fired him. Because they ended up making their
• 19:17
  Speaker 6: own movie studio with Spielberg and.
• 19:20
  Speaker 3: Um, um, um, whatever the name I just said they do.
• 19:26
  Speaker 3: The radio do. The record do. The record do. David. Yeah, yeah, yeah,
• 19:31
  Speaker 3: David Jackson. My bad. My bad. My bad.
• 19:35
  Speaker 6: So, they went on the spot. And, you know, he
• 19:38
  Speaker 6: only became richer, so... Then they did him a favor.
• 19:41
  Speaker 6: He became Richard and created their own studio.
• 19:44
  Speaker 3: So, but it probably found life again in cable, you.
• 19:49
  Speaker 6: Know, we had cable, you know, doing a cable channel.
• 19:53
  Speaker 3: When people found it, it had a second life, I'm sure.
• 19:58
  Speaker 8: To a fired executive, puts it out the door. But
• 20:03
  Speaker 8: when the movie hit VHS just months later, the trajectory
• 20:06
  Speaker 8: completely changed.
• 20:08
  Speaker 2: It found its way into black households.
• 20:10
  Speaker 3: Exactly. I knew it. I knew it was going to
• 20:13
  Speaker 3: find its way. It was going to find its way.
• 20:16
  Speaker 6: I do.
• 20:17
  Speaker 3: I do.
• 20:18
  Speaker 6: You know, the video things on cable.
• 20:23
  Speaker 3: Exactly. So it found its way into video games. Okay.
• 20:26
  Speaker 8: Black millennials watched it, internalized it, claimed it, and turned it.
• 20:30
  Speaker 2: Into this massive Sleep right off my head.
• 20:34
  Speaker 8: Today, you can still see that cultural impact of the movie.
• 20:39
  Speaker 8: In 2015, Disney held a 20th anniversary reunion at the
• 20:43
  Speaker 8: B23 Expo. It wasn't listed at the top of your panel,
• 20:45
  Speaker 8: yet it drew over 500 people, and they turned away
• 20:49
  Speaker 8: hundreds more. It ended with a standing ovation. In 2019,
• 20:54
  Speaker 8: Disney held a 90th throwback night, and the longest line
• 20:58
  Speaker 8: of the entire event was to meet a cast member
• 21:02
  Speaker 8: dressed In 2020, a TikTok dance blew up inspired by
• 21:07
  Speaker 8: the I2I dance number.
• 21:09
  Speaker 2: And there was even a dedicated mockumentary.
• 21:12
  Speaker 8: Episode of the Goofy movie in Donald Glover's Atlanta, Indiana.
• 21:19
  Speaker 8: Isn't it just about a 90s cartoon? This story is
• 21:23
  Speaker 8: a mechanism of Black.
• 21:24
  Speaker 3: History in America.
• 21:26
  Speaker 8: The centrist black folks have possessed a very specific skill,
• 21:29
  Speaker 8: the ability to take a bad situation and make the most.
• 21:33
  Speaker 3: Out of it.
• 21:33
  Speaker 8: We are the undisputed masters of this cultural alchemy. We
• 21:38
  Speaker 8: took discarded scraps from the pig and created soul food.
• 21:41
  Speaker 8: We took enslaved Negro spirituals and turned them into blues,
• 21:46
  Speaker 8: big jazz, and then rock and roll the heartbeat. This
• 21:49
  Speaker 8: movie is exactly the same.
• 21:52
  Speaker 6: I told you.
• 21:57
  Speaker 3: I told you from the church.
• 22:00
  Speaker 6: I know the foundation from the church, Ricky.
• 22:03
  Speaker 3: We took all that music and made it in the gospel. Soul, jazz,
• 22:09
  Speaker 3: R & B, rock and roll. In your face, Rick.
• 22:14
  Speaker 2: And a corporate mascot whose very existence was built on
• 22:18
  Speaker 2: the bones of 1930s black mockery and minstrels. But we
• 22:23
  Speaker 2: look right.
• 22:23
  Speaker 8: Past that cool origins of Dippity Dog and instead locked
• 22:27
  Speaker 8: in on the paranoia of a father terrified his son
• 22:30
  Speaker 8: is going to get sucked.
• 22:31
  Speaker 2: Into the school to put the pipeline. We lock into
• 22:35
  Speaker 2: the authenticity of the 90s R & B.
• 22:38
  Speaker 8: We saw a black father and a black son just
• 22:42
  Speaker 8: trying to survive understand each other the establishment did not
• 22:48
  Speaker 8: hand black millennials representation in 1995 they gave us an
• 22:54
  Speaker 8: 18 million dollar corporate afterthought and black millennials extracted the
• 23:00
  Speaker 8: representation from it thank you this has.
• 23:03
  Speaker 4: Been one of my black yeah so that's literally today's So.
• 23:08
  Speaker 3: Don't be goofy, Joby. No, I'm not goofy.
• 23:14
  Speaker 5: At least I know now where it's coming from. I
• 23:17
  Speaker 5: know now where it comes from. Don't you dare call
• 23:20
  Speaker 5: me goofy, ever, anyone, anywhere.
• 23:24
  Speaker 3: I forget we use these terms. Joby don't know what
• 23:27
  Speaker 3: the hell they mean. He's only hypnotic.
• 23:36
  Speaker 4: So yeah at least i know where the term originates.
• 23:40
  Speaker 5: From you know because it was all like this goofy goofy.
• 23:43
  Speaker 4: Wide you know i gotta ask where it comes from
• 23:46
  Speaker 4: and the universe has ways of actually answering you but
• 23:50
  Speaker 4: um as we get into our main conversation uh let
• 23:53
  Speaker 4: me cue the videos the video i have here or
• 23:57
  Speaker 4: the video that shared with me which i think i
• 24:01
  Speaker 4: have maybe full of it let me see.
• 24:05
  Speaker 9: I'm always going to defend black Americans from the spiritless
• 24:08
  Speaker 9: allegations that they're lazy. And yes, that includes when black
• 24:12
  Speaker 9: people from other countries say, okay, with that being.
• 24:14
  Speaker 6: Said, So this is why we're talking about how the Jamaicans,
• 24:25
  Speaker 6: the Jamaicans, the Caribbean, the Africans always come to white
• 24:28
  Speaker 6: people and try to disparage black people in front of
• 24:32
  Speaker 6: them to get some body for it to say, we're
• 24:35
  Speaker 6: not down.
• 24:36
  Speaker 3: We're jumping in there. We're better. We don't fight. And
• 24:39
  Speaker 3: they don't understand the reason why you got to come here.
• 24:42
  Speaker 6: The reason why you get to live where you want
• 24:44
  Speaker 6: to live and work where you can work is because
• 24:47
  Speaker 6: we aren't stupid. That's the reason why. The reason why
• 24:52
  Speaker 6: your place is all fucked up because you don't fight.
• 24:55
  Speaker 3: That's the difference. You ain't figured it out. The reason
• 24:59
  Speaker 3: why you could kill me is because we fought.
• 25:01
  Speaker 6: The reason why you can go to school or free
• 25:02
  Speaker 6: is because we fought. The reason why you can't go
• 25:06
  Speaker 6: to Africa because you don't fight. Don't you understand? That's
• 25:11
  Speaker 6: what's crazy about the people. So she just explained how
• 25:14
  Speaker 6: they always say, every time.
• 25:16
  Speaker 3: And that's what she did.
• 25:17
  Speaker 6: She said, Caribbean and Africans, every time, come to her
• 25:21
  Speaker 6: and start to object Americans under the bus.
• 25:23
  Speaker 3: It's every time. So his wife pushed the chair. But
• 25:27
  Speaker 3: I knew what was happening. I mean, we told this
• 25:28
  Speaker 3: to him. But we let him go for so many years.
• 25:31
  Speaker 3: And now, hey, time is up.
• 25:38
  Speaker 9: I encountered black people from throughout the diaspora, from the Caribbean,
• 25:42
  Speaker 9: from Africa, that had personally felt comfortable telling me how
• 25:45
  Speaker 9: much they don't like black Americans and how lazy and
• 25:48
  Speaker 9: criminal they think they are. The stories I've heard are endless,
• 25:51
  Speaker 9: from like a black Cambodian nurse telling me, oh, I
• 25:53
  Speaker 9: would never want to go to a black American doctor
• 25:55
  Speaker 9: because they're stupid and lazy. I got into an argument
• 25:57
  Speaker 9: with a Nigerian guy who said that they were wealthier
• 25:59
  Speaker 9: when they came here because they work hard on black Americans.
• 26:03
  Speaker 5: If you are wealthier, why are you running away from Nigeria?
• 26:06
  Speaker 5: You know, just simple questions. Why are you not in Nigeria?
• 26:10
  Speaker 4: Because today I was looking at these statistics.
• 26:18
  Speaker 5: Let me see if I had it.
• 26:20
  Speaker 4: I killed it here. Actually, this is a chart which
• 26:22
  Speaker 4: was showing, I'm going to go back to the video.
• 26:24
  Speaker 4: This was a chart that was showing black Americans are
• 26:27
  Speaker 4: the wealthiest black people on earth and would rank as
• 26:31
  Speaker 4: the 8th richest nation in the world by GDP, whereby
• 26:36
  Speaker 4: it shows.
• 26:37
  Speaker 6: I've got to do this.
• 26:41
  Speaker 5: Yeah, it shows.
• 26:42
  Speaker 4: Let me open it from my phone. It shows black
• 26:46
  Speaker 4: Americans' estimated wealth is $ 2.
• 26:50
  Speaker 5: 8 trillion.
• 26:53
  Speaker 4: South Africa happens to be the second one with $ 926
• 26:55
  Speaker 4: billion in Nigeria happens to be the third one with
• 27:02
  Speaker 4: $ 699 billion. Kenya happens to be the fourth with $ 435 billion.
• 27:10
  Speaker 5: Then Ethiopia, Tanzania, and Ghana.
• 27:13
  Speaker 4: Black Americans are the richest, wealthiest black people on earth, literally.
• 27:22
  Speaker 5: It's crazy.
• 27:23
  Speaker 4: Nigeria is saying they were richer when they came there.
• 27:28
  Speaker 5: Why are you doing that then?
• 27:30
  Speaker 9: That black Americans have a unique experience and have faced
• 27:32
  Speaker 9: unique oppression in the United States.
• 27:33
  Speaker 10: She said that I was coping and trying to be
• 27:35
  Speaker 10: a white savior. I even remember a long, long.
• 27:37
  Speaker 9: Time ago, this guy who was working at the car
• 27:39
  Speaker 9: dealership I bought a car from, I was just.
• 27:40
  Speaker 10: Trying to be like polite and be like, oh yeah,
• 27:43
  Speaker 10: where are you from? Because he had an accent and
• 27:44
  Speaker 10: he was like, oh, I'm not from here. I'm not
• 27:46
  Speaker 10: a black American like that.
• 27:47
  Speaker 3: I'm from Africa. I'm like, oh, no, we're not like that.
• 27:49
  Speaker 3: And I remember like.
• 27:50
  Speaker 9: Being put off by how offended this guy was at
• 27:53
  Speaker 9: the thought that I might have thought he was black American.
• 27:55
  Speaker 3: That's something that I.
• 27:56
  Speaker 9: Didn't realize until I was grown up and started meeting
• 27:58
  Speaker 9: black people from around the globe.
• 27:59
  Speaker 10: Was that there is a global smear campaign against black Americans.
• 28:02
  Speaker 9: And the thing that I didn't understand until I was
• 28:04
  Speaker 9: growing up is that that anti-black smear campaign is also
• 28:06
  Speaker 9: marketed to other black people outside of the US.
• 28:08
  Speaker 10: They too can come here and assimilate.
• 28:10
  Speaker 9: And the only reason why black people are treated badly
• 28:12
  Speaker 9: who are from here is because they're lazy criminals.
• 28:14
  Speaker 10: Not to be a conspiracy.
• 28:15
  Speaker 9: Theorist, but what other reason would you put on a
• 28:17
  Speaker 9: global smear campaign like that other than to promote capitalism?
• 28:19
  Speaker 9: The vast majority of black Americans are working class people
• 28:22
  Speaker 9: working incredibly hard just like the rest of the American
• 28:24
  Speaker 9: working class trying to survive. The difference, of course, is
• 28:26
  Speaker 9: that Black Americans are the only ones that, despite working
• 28:29
  Speaker 9: hard like every other working class person, are.
• 28:30
  Speaker 10: Constantly smeared and told that they're not.
• 28:32
  Speaker 9: The irony, of course, to me, is that Black Americans
• 28:34
  Speaker 9: were the ones that were enslaved in this country and
• 28:36
  Speaker 9: forced to work for.
• 28:36
  Speaker 10: Hundreds of years for free.
• 28:38
  Speaker 3: Me Toby, me good African. Yeah, that's what she missed.
• 28:42
  Speaker 3: Me Toby, me goofy, me good African. That's what she missed.
• 28:45
  Speaker 3: My apologies.
• 28:46
  Speaker 11: I want to respect people, how they identify. This female-presenting individual...
• 28:53
  Speaker 11: this is what they.
• 28:54
  Speaker 12: Miss about this topic is not only a smear campaign
• 28:59
  Speaker 12: on black Americans, not only capitalism, but being accepted by
• 29:04
  Speaker 12: white team.
• 29:05
  Speaker 11: Maybe she's oblivious or maybe she doesn't, she don't understand
• 29:08
  Speaker 11: that she's the center of their universe.
• 29:12
  Speaker 3: That's why they were.
• 29:12
  Speaker 11: Disclosing all this information to her because they wanted them
• 29:16
  Speaker 11: to be accepted.
• 29:18
  Speaker 3: Above black, black Americans. And I want to.
• 29:21
  Speaker 11: Add on, cause, These communities are always skipped over when
• 29:25
  Speaker 11: it comes to the black Americans that built this country.
• 29:28
  Speaker 3: Yeah.
• 29:29
  Speaker 11: Hundreds of years of free labor by enslaved black Americans
• 29:33
  Speaker 11: and also skilled labor by black Americans and and free
• 29:38
  Speaker 11: black Americans that were underpaid.
• 29:40
  Speaker 13: So regardless of status that Americans had in this.
• 29:44
  Speaker 11: Country, whether they were free or enslaved, everybody, all black
• 29:47
  Speaker 11: Americans contribute to this country. Now, when we talk about
• 29:51
  Speaker 11: what health professions we trust, uh, Look at all the
• 29:57
  Speaker 11: fraudulent degrees that came out of South Florida and the
• 30:00
  Speaker 11: Caribbean community, right? You have fraudulent degrees coming out of
• 30:04
  Speaker 11: the Nigerian community from America all the way to the UK.
• 30:08
  Speaker 11: They're recalling all these fraudulent nursing degrees, certificates, people not
• 30:14
  Speaker 11: really taking these exams. They just have these licenses and
• 30:18
  Speaker 11: practicing in all these medical facilities and hospitals, and they're
• 30:23
  Speaker 11: not really qualified.
• 30:24
  Speaker 3: Right, so if anybody you're going to trust in the
• 30:27
  Speaker 3: medical profession.
• 30:29
  Speaker 11: Will be a black American, because you know for sure
• 30:33
  Speaker 11: that they're legit, all their certificates and license and whatever
• 30:38
  Speaker 11: is certified, because they're checking it, they're like Santa Claus,
• 30:41
  Speaker 11: they're checking it twice when it comes to black Americans,
• 30:45
  Speaker 11: but yeah, I don't know if she was being oblivious,
• 30:49
  Speaker 11: but that's the layer that she did not touch on
• 30:52
  Speaker 11: was the acceptance from white teeth. Me kufi, me good African.
• 30:59
  Speaker 4: And talking about acceptance of white teeth, because when I
• 31:03
  Speaker 4: was looking at this video, I was thinking about it,
• 31:06
  Speaker 4: you know, since we keep on having these conversations of
• 31:10
  Speaker 4: Africans being disrespectful when they come to America, always again,
• 31:15
  Speaker 4: exactly what he said, accepted by the white teeth. The
• 31:20
  Speaker 4: And they extended the rest of the Africa from other
• 31:23
  Speaker 4: places and not just from the continent. I was trying
• 31:26
  Speaker 4: to think about when I was looking at the video
• 31:27
  Speaker 4: I'm about to share, what if maybe their motive is
• 31:33
  Speaker 4: driven or their... But it can be because it can be.
• 31:38
  Speaker 5: No, it can't be. It can't be the FBS because...
• 31:41
  Speaker 5: Let me share this and then see if it really
• 31:43
  Speaker 5: makes sense. Let me share this.
• 31:44
  Speaker 14: You will never come before my good white folks.
• 31:51
  Speaker 3: Never. So listen to me clearly.
• 31:53
  Speaker 4: So I was trying to understand, could it be a
• 31:57
  Speaker 4: promotion of, of course you have the FBAs, those who
• 32:00
  Speaker 4: want to be close to white people, want to act
• 32:04
  Speaker 4: like this has nothing to do with race, of course
• 32:07
  Speaker 4: don't want to be Africans, don't want to claim coming
• 32:09
  Speaker 4: from Africa, want to be Indians and all that.
• 32:13
  Speaker 5: Could it be that some of the Africans are driven
• 32:18
  Speaker 5: by this kind of mindset?
• 32:19
  Speaker 2: Yes.
• 32:20
  Speaker 4: You know, some of this black American mindset and when
• 32:23
  Speaker 4: they meet the people who understand history and are standing
• 32:27
  Speaker 4: down ten toes on, you know, the history of black
• 32:31
  Speaker 4: America and of course now Africans coming to America, they're
• 32:37
  Speaker 4: like shocked. How dare you say you don't become a white,
• 32:43
  Speaker 4: you know, you don't want to be friends with African
• 32:47
  Speaker 4: White people, you're the problem, you know?
• 32:49
  Speaker 5: I don't know. I was just trying to think about it.
• 32:52
  Speaker 4: But at the same time, I get the indoctrination because
• 32:56
  Speaker 4: most of the Africans worship white people.
• 32:58
  Speaker 5: But listen to this. This is a black American woman.
• 33:03
  Speaker 14: You will never come before my good white folks.
• 33:09
  Speaker 3: Never. So listen to me clearly.
• 33:13
  Speaker 10: None of you black immigrants.
• 33:15
  Speaker 14: Will never come before my good white folks.
• 33:18
  Speaker 3: Of America. Ever. Notated.
• 33:21
  Speaker 15: Make sure to play this. It's time for the reckoning.
• 33:25
  Speaker 15: And to make sure that we show you no mercy.
• 33:28
  Speaker 15: And to treat you exactly. How we treat your master. Team.
• 33:35
  Speaker 13: Yeah.
• 33:35
  Speaker 5: So I don't know. I was trying to think about it.
• 33:39
  Speaker 5: Could it be. Maybe this is what. Because there's that
• 33:42
  Speaker 5: group of people.
• 33:43
  Speaker 6: Um.
• 33:44
  Speaker 4: Who are thinking this way, you know, the FBAs, the
• 33:48
  Speaker 4: Indians wannabe, and maybe some Africans who see this online, because,
• 33:52
  Speaker 4: especially right now, because the algorithm is pushing this so much,
• 33:56
  Speaker 4: Africans who see this, they get it twisted. They're like, oh, okay, oh,
• 33:59
  Speaker 4: so I can go to America and, you know, there's
• 34:03
  Speaker 4: no problem of me.
• 34:04
  Speaker 5: Becoming friends with the white folks, right?
• 34:07
  Speaker 4: But you meet now a group of educated black Americans
• 34:12
  Speaker 4: and Those want to be Africans. Those want to be
• 34:16
  Speaker 4: involved with things to do with also Africans. And I
• 34:20
  Speaker 4: have nothing against the Africans coming from the continent.
• 34:23
  Speaker 5: Now you meet with that group of people and they
• 34:26
  Speaker 5: tell you, hey, we don't move like this. You know,
• 34:28
  Speaker 5: we don't do this. And then for the African, it's
• 34:32
  Speaker 5: a shock because they're like, what do you mean you
• 34:36
  Speaker 5: don't move like this?
• 34:37
  Speaker 4: While we're seeing there's a group of you guys who
• 34:40
  Speaker 4: want to be.
• 34:41
  Speaker 5: Friends with the whitey's so they start you know.
• 34:43
  Speaker 3: The problem Okay, imagine we come up to the plantation, right? So,
• 35:13
  Speaker 3: do me a favor, Joey, real quick.
• 35:19
  Speaker 6: Mm-hmm.
• 35:21
  Speaker 3: Open another tab and go to YouTube. I want you
• 35:25
  Speaker 3: to type this scene in. So, we got a bunch
• 35:28
  Speaker 3: of Stevens. I'm going to make a statement real quick. So,
• 35:32
  Speaker 3: the show. So, type this over here in YouTube. Say, um....
• 35:38
  Speaker 6: The Django, no, no, no, no, no, say Stephen tells
• 35:48
  Speaker 6: the Django, I count six shots.
• 35:56
  Speaker 3: Tells the Django, I count six shots. That's good.
• 36:09
  Speaker 6: So we're talking about our coons because I don't want
• 36:12
  Speaker 6: to be so, so, so, so before we show this
• 36:15
  Speaker 6: place this thing, right? Remember, we all came off the
• 36:22
  Speaker 6: plantation together at the same time.
• 36:25
  Speaker 3: And we had a bunch of Stevens who.
• 36:28
  Speaker 6: Came off the plantation with us, but we never all
• 36:32
  Speaker 6: dealt with. They had kids. Their kids had kids. So
• 36:36
  Speaker 6: we're stuck with a coon crisis here in America. Because
• 36:41
  Speaker 6: we never dealt with our coons, right? So we have
• 36:47
  Speaker 6: a coon crisis too. Because we all came off the
• 36:50
  Speaker 6: plantation together. And those people were never dealt with. So
• 36:55
  Speaker 6: they just integrated into society with us. And never let
• 36:59
  Speaker 6: their parents teach them to love white folks. You white
• 37:02
  Speaker 6: folks ain't got that bad. You make sure you don't...
• 37:05
  Speaker 6: So we had a bunch of saboteurs. We had a
• 37:09
  Speaker 6: bunch of saboteurs that came off the plantation with us.
• 37:13
  Speaker 3: A bunch of them. A bunch of Stevens. A bunch
• 37:19
  Speaker 3: of goons. That was never dealt with. Had babies after babies.
• 37:23
  Speaker 3: That's still today. So... We're not sitting just to Africa
• 37:29
  Speaker 3: and the Caribbean. We got our class, too, still here.
• 37:32
  Speaker 3: That we never dealt with. We never dealt with it.
• 37:35
  Speaker 6: We all got free, come out those plants, melt them
• 37:38
  Speaker 6: slavery plantations, come out them cotton fields.
• 37:42
  Speaker 3: The ones, all the, and I'm going.
• 37:44
  Speaker 6: To show again, I said it over the video again,
• 37:48
  Speaker 6: of the Yassin bosses.
• 37:50
  Speaker 3: We didn't give a lot about Yassin bosses. We're going
• 37:53
  Speaker 3: to do it.
• 37:55
  Speaker 4: This is a copyright disclaimer under Section 107 of the
• 37:58
  Speaker 4: copyright act.
• 38:00
  Speaker 16: Here we go.
• 38:01
  Speaker 5: So remember Stephen?
• 38:02
  Speaker 3: Now remember Stephen is the.
• 38:21
  Speaker 3: There's more white man than a white man. He's us.
• 38:24
  Speaker 3: He's what you would call the foundation of black America.
• 38:27
  Speaker 6: So he's more taking care of the white man's property
• 38:30
  Speaker 6: than we would be.
• 38:31
  Speaker 3: He's more evil than us. He's the main one killing.
• 38:36
  Speaker 6: The slaves and making sure they are whipped and beat.
• 38:39
  Speaker 6: So these people came off the plantation with us.
• 38:43
  Speaker 3: They came out of slavery with us. We never got
• 38:47
  Speaker 3: rid of these people.
• 38:48
  Speaker 6: They just went back into regular society and had kids
• 38:51
  Speaker 6: and would talk to kids despite it.
• 38:54
  Speaker 3: So we got our own.
• 38:55
  Speaker 6: We got this African and Caribbean cool. We got black
• 38:59
  Speaker 6: American cool.
• 39:01
  Speaker 3: And that's a fact.
• 39:02
  Speaker 6: Roger.
• 39:04
  Speaker 18: I got six shots there. I count six guys.
• 39:20
  Speaker 13: I count two guys, huh?
• 39:25
  Speaker 19: You stayed 76 years on this plantation.
• 39:28
  Speaker 3: You've seen all men of shit done to you. You
• 39:31
  Speaker 3: didn't make your kneecap. 76 years, Steve.
• 39:39
  Speaker 19: How many records you think you've seen coming out?
• 39:42
  Speaker 6: 7,000?
• 39:42
  Speaker 3: 9,000? 9,999?
• 39:42
  Speaker 19: Every single word that came out of Calvin's mouth was
• 39:48
  Speaker 19: nothing but hoax. But he was right about that. I
• 39:51
  Speaker 19: have 1,000.
• 39:53
  Speaker 3: 1,000. I'ma tweet Jesus, let me kill this nigga!
• 40:08
  Speaker 6: Jesus, no!
• 40:15
  Speaker 3: .
• 40:21
  Speaker 6: .
• 40:24
  Speaker 3: .
• 40:32
  Speaker 6: They're going
• 40:36
  Speaker 6: to catch your black ass.
• 40:37
  Speaker 3: You're going to be on the water post. There's nine niggas.
• 40:40
  Speaker 3: You're going to be on the water post.
• 40:42
  Speaker 6: There's nine niggas.
• 40:44
  Speaker 3: You're going to be on the water post.
• 40:49
  Speaker 12: There's nine niggas.
• 40:50
  Speaker 3: There's nine niggas. There's nine niggas. There's nine niggas. There's
• 41:00
  Speaker 3: nine niggas.
• 41:02
  Speaker 6: You can't destroy the plantation. They're going to detain you.
• 41:05
  Speaker 6: This white folks shit.
• 41:07
  Speaker 3: What's wrong with you? You can't be free.
• 41:09
  Speaker 6: They're going to find you.
• 41:14
  Speaker 3: Hey, who made these? Who made these? Who made these goods?
• 41:17
  Speaker 6: We're going to get you. You can't blow that damn
• 41:35
  Speaker 6: plantation up.
• 41:36
  Speaker 3: You can't get out of my books. Let me go
• 41:42
  Speaker 3: get you, nigga. See, we had our coonies. There we go! Yeah,
• 41:49
  Speaker 3: now you know what I mean.
• 41:50
  Speaker 6: So please, people, I can't believe that you.
• 42:00
  Speaker 3: Let's do it.
• 42:01
  Speaker 6: Let's do it.
• 42:01
  Speaker 3: Let's do it. Oh, please, sweet Jesus. Come and kill
• 42:03
  Speaker 3: this nigga. Oh, please, sweet Jesus. Come and kill this nigga. So,
• 42:07
  Speaker 3: we had our goons, of course. At least we admit it. Oh,
• 42:12
  Speaker 3: you come over here and go with it.
• 42:30
  Speaker 6: So, like I said, we never got rid of these
• 42:34
  Speaker 6: people who came out to plantations. We were too worried
• 42:35
  Speaker 6: about surviving.
• 42:37
  Speaker 3: So we never went back and did retribution, which was
• 42:40
  Speaker 3: supposed to be done.
• 42:41
  Speaker 6: You must, so I didn't even throw away, you must
• 42:45
  Speaker 6: put bubble gum on the people that have sabotaged you
• 42:48
  Speaker 6: and betrayed you. If you're going to carry these people
• 42:51
  Speaker 6: into your future, they're going to have kids, their babies
• 42:55
  Speaker 6: are going to have kids, and they're going to have
• 42:56
  Speaker 6: this mindset. And we said enough. Never got rid of
• 43:01
  Speaker 6: these people coming out of the plantation. There's a bunch
• 43:06
  Speaker 6: of Stevens that didn't get blown up by Django, sadly enough, right?
• 43:10
  Speaker 3: There's a bunch of Stevens.
• 43:13
  Speaker 6: That came out of these plantations with us and just
• 43:17
  Speaker 6: settled back in our society who were wicked.
• 43:20
  Speaker 3: And evil and against black people. That's a fact. So
• 43:25
  Speaker 3: it's not just the Caribbean nor the Africans, you know
• 43:28
  Speaker 3: what I'm saying?
• 43:29
  Speaker 6: And when I find him, I always say, please, sweet Jesus,
• 43:33
  Speaker 6: help me kill this.
• 43:37
  Speaker 3: Nigga. That's always my motto. Please, sweet Jesus, help me
• 43:45
  Speaker 3: kill this nigga.
• 43:46
  Speaker 20: We're basically talking about why a lot of black immigrants
• 43:51
  Speaker 20: don't like black African Americans. And I'm going to piggyback
• 43:54
  Speaker 20: off what he said. As an African that grew up
• 43:55
  Speaker 20: in the U.S., in the United States, and I have
• 43:57
  Speaker 20: some people that literally don't like black African Americans. Some
• 44:00
  Speaker 20: of them didn't like you guys, but I'm going to
• 44:02
  Speaker 20: explain them basically every time.
• 44:04
  Speaker 3: So we know that black African Americans.
• 44:08
  Speaker 10: Have been through the most. They've been through slavery, segregation, you.
• 44:12
  Speaker 20: Know, there was a lot that you treated like basic
• 44:16
  Speaker 20: human beings.
• 44:18
  Speaker 3: There was a lot they had to do.
• 44:19
  Speaker 20: There was the Black Panther Movement. There was the Civil
• 44:23
  Speaker 20: Rights Act.
• 44:23
  Speaker 3: You know, they did a lot.
• 44:25
  Speaker 20: And on top of all of that, so after all
• 44:26
  Speaker 20: of that, we now know it was the government. The
• 44:28
  Speaker 20: government came and bootcrafted to black neighborhoods. And around the
• 44:31
  Speaker 20: 80s and 90s, the United States, they opened borders for immigrants,
• 44:34
  Speaker 20: foreigners to come into the United States. So you have
• 44:37
  Speaker 20: people from, you have your Afro-Caribbeans, you have your Jamaicans, Haitians,
• 44:41
  Speaker 20: and you also have people from Africa coming into.
• 44:42
  Speaker 10: The United States.
• 44:44
  Speaker 20: And I feel like they only got to see the effect.
• 44:46
  Speaker 20: They didn't get to see the cause. So all of
• 44:47
  Speaker 20: the black people who did the civil rights act, black
• 44:49
  Speaker 20: people standing up to get there. They didn't get to
• 44:52
  Speaker 20: see that. They only got to see that aftermath. So
• 44:54
  Speaker 20: the aftermath of you.
• 44:55
  Speaker 3: Guys already going through all of that. The good shit.
• 44:58
  Speaker 5: That's what they've seen.
• 44:59
  Speaker 20: And I feel like that was their first impression of
• 45:01
  Speaker 20: you guys. And that's why a lot of them don't
• 45:02
  Speaker 20: like you guys. And if I'm being honest, I'm not
• 45:04
  Speaker 20: going to speak for the crazy stuff.
• 45:05
  Speaker 17: I don't know.
• 45:06
  Speaker 10: I don't want to speak for African people. Some African people.
• 45:10
  Speaker 3: Think black African Americans. Absolutely for no reason.
• 45:12
  Speaker 10: It's not even the reason I say.
• 45:13
  Speaker 3: A lot is a good.
• 45:14
  Speaker 20: Personal record, but some of them just don't like you
• 45:16
  Speaker 20: guys just how you guys. Like, I had some family
• 45:18
  Speaker 20: members tell me, oh, you need to stop acting like
• 45:20
  Speaker 20: a black African-American.
• 45:21
  Speaker 10: And they would literally uphold white supremacy.
• 45:24
  Speaker 20: They would be like, you need to stop acting more white.
• 45:28
  Speaker 3: Because they thought white was better. Wow. And that's what
• 45:31
  Speaker 3: we're talking about. This is a colonized mind.
• 45:34
  Speaker 6: This is a colonized mind of the African.
• 45:38
  Speaker 3: The African's mind is so fucked up. So backwards. So,
• 45:43
  Speaker 3: and this is just a fact. And don't y'all tell
• 45:45
  Speaker 3: me I've been all throughout Africa. It's real. So I'm
• 45:48
  Speaker 3: not saying, I'm not saying Nigeria, Kenya, I'm saying Africa.
• 45:53
  Speaker 6: Their minds are so Stockholm Syndrome, it's fucking crazy.
• 45:59
  Speaker 3: They're jumping a landmine for a white man. It's crazy.
• 46:05
  Speaker 3: Stay out of their face, stop them crazy. I'm telling you.
• 46:09
  Speaker 6: I told you, like when I smashed that, it's just,
• 46:12
  Speaker 6: same thing, like, When I snitched that.
• 46:14
  Speaker 3: Indian guy up in Tanzania, the people went crazy. I said, what?
• 46:19
  Speaker 3: They were scared to death. I said, I was an Indian?
• 46:21
  Speaker 6: I told them, hey, you don't get your ass in
• 46:23
  Speaker 6: the back of my arm, I'll beat you to death
• 46:25
  Speaker 6: out here. See, you ain't never seen black people with power.
• 46:31
  Speaker 6: And I'm projecting black, they're not a coward.
• 46:34
  Speaker 3: So I just shot them in the eye. What? What?
• 46:37
  Speaker 14: What? What?
• 46:38
  Speaker 3: What? What?
• 46:41
  Speaker 6: Nobody disrespects you moron. And so they use what she's
• 46:46
  Speaker 6: saying to her. We want the white people. Don't make
• 46:48
  Speaker 6: the white people mad.
• 46:49
  Speaker 3: So that's why they can never get. You understand why
• 46:53
  Speaker 3: other countries are fucked up. That's the reason why.
• 46:56
  Speaker 6: Why do you come and smack them in the ass?
• 46:58
  Speaker 6: What's the birthday in Africa tell you? They're stealing all
• 47:02
  Speaker 6: my resources.
• 47:04
  Speaker 3: You don't have to take them back. What are you
• 47:07
  Speaker 3: talking about? These resources belong to us. Right? And so now,
• 47:14
  Speaker 3: he's doing what all African men are supposed to be doing.
• 47:19
  Speaker 8: How's that?
• 47:20
  Speaker 3: Remember, it's called Africa, right?
• 47:22
  Speaker 6: They would say, oh, it's a very African country, finds
• 47:26
  Speaker 6: these resources, Kenya, Ghana. Now, if you're in these places, right,
• 47:32
  Speaker 6: it's called the resource curse. Because they know that the
• 47:35
  Speaker 6: black people are not going to get shit and white
• 47:37
  Speaker 6: people are going to steal it all. But how are
• 47:39
  Speaker 6: white people stealing it all? Because they're letting them steal
• 47:42
  Speaker 6: the shit. I don't just come to steal from.
• 47:45
  Speaker 3: You unless you let it. Unless you let them. So
• 47:49
  Speaker 3: it's not a curse.
• 47:51
  Speaker 6: It's a mind fuck you got going on. You got
• 47:54
  Speaker 6: one man, three men now, on the continent saying, man, you're... No.
• 47:59
  Speaker 3: More just stealing our shit, and you leaving, and then
• 48:02
  Speaker 3: leaving us in poverty.
• 48:03
  Speaker 6: That's what's been going on. So it's a mindset problem
• 48:07
  Speaker 6: you got. But they call it a resource curse, though.
• 48:10
  Speaker 3: Look at that. I was probably trying to say something
• 48:13
  Speaker 3: like that at Google.
• 48:14
  Speaker 6: Whenever black people find resources to make them rich, it's
• 48:17
  Speaker 6: called the resource curse.
• 48:19
  Speaker 3: Because they know.
• 48:19
  Speaker 6: White people come smack them in the head and steal
• 48:22
  Speaker 6: their shit. How's it going to be a curse if
• 48:25
  Speaker 6: I find a bunch of gold ones? It's gonna be
• 48:27
  Speaker 6: a curse if I let you come steal my shit.
• 48:29
  Speaker 6: Which I'm not gonna allow you to do it. How's
• 48:32
  Speaker 6: it gonna be a curse if you buy them wealth?
• 48:35
  Speaker 6: But in Africa, it's called the resource curse. Because they
• 48:38
  Speaker 6: know the Chinese, every other man is gonna come steal
• 48:41
  Speaker 6: it from the African man. The Indian man, the Asian man,
• 48:44
  Speaker 6: the white man. Some crazy as cat shit.
• 48:50
  Speaker 3: And that's what they're talking about.
• 48:50
  Speaker 6: That's what she's talking about growing up in these households
• 48:52
  Speaker 6: where they've always got their tongue in licking white people's ass.
• 48:55
  Speaker 3: I'll show you. And I'll tell you to be honest.
• 48:59
  Speaker 3: We worship white people. I've been there. I know they do.
• 49:02
  Speaker 3: I'm not telling you to say my thing. I know.
• 49:06
  Speaker 3: I've been to Africa. Down in Nigeria. It'll blow your fucking...
• 49:10
  Speaker 3: It'll blow your will. I first said, like, what? Me
• 49:16
  Speaker 3: being a black American, I couldn't... even, I was like, what?
• 49:22
  Speaker 5: What?
• 49:23
  Speaker 6: And I was like, man, man, you can't make me
• 49:30
  Speaker 6: think I'm crazy, think I don't see.
• 49:32
  Speaker 3: What I see.
• 49:33
  Speaker 6: God damn it, I see it. Then when I went
• 49:35
  Speaker 6: to the Caribbean, And I didn't want to go to
• 49:38
  Speaker 6: the Caribbean.
• 49:39
  Speaker 3: Sorry, you Caribbean Negroes. I know you can't tell me.
• 49:42
  Speaker 3: They got these Jamaicans. Don't you come to Jamaica. I
• 49:44
  Speaker 3: didn't want to go. I was married.
• 49:47
  Speaker 6: But I didn't want to be married. So this time,
• 49:49
  Speaker 6: I was married. And I had to go to Jamaica
• 49:53
  Speaker 6: and these other islands.
• 49:55
  Speaker 3: But of course, I went to Jamaica one time before
• 49:56
  Speaker 3: a school trip. So I didn't want to go there.
• 49:59
  Speaker 3: I was a kid. Anyway, they got these goofy ass...
• 50:04
  Speaker 3: You guys know me. If you guys are black.
• 50:07
  Speaker 5: Right?
• 50:08
  Speaker 3: You know, the cruise is cheap. What are the cruise
• 50:11
  Speaker 3: ships filled with? Black people.
• 50:13
  Speaker 6: Because it's cheap. So I had to go on a
• 50:16
  Speaker 6: bunch of goofy cruise... I was saying goofy. I had
• 50:19
  Speaker 6: to go on a bunch of goofy cruise ships because
• 50:22
  Speaker 6: of my life. And they go away to the Caribbean.
• 50:25
  Speaker 6: They had to go to all these goofy islands.
• 50:29
  Speaker 3: And I was saying that their interaction with white people,
• 50:31
  Speaker 3: I was like, motherfucker.
• 50:35
  Speaker 6: What?
• 50:35
  Speaker 3: I said it again. What? What? Motherfucker. Man, man, I
• 50:46
  Speaker 3: ain't blue.
• 50:47
  Speaker 6: It was like I was an anthropologist looking at shit.
• 50:51
  Speaker 6: Jamaican men acting goopy for white people. Go to Barbados,
• 50:55
  Speaker 6: same thing. Goopy African men. But of course they didn't
• 50:59
  Speaker 6: go to Barbados. At least they're Africans, right?
• 51:02
  Speaker 3: Jamaicans are Africans. I'm like, what? What? Then run your
• 51:07
  Speaker 3: ass over to get to somebody black. Think I'm joking?
• 51:11
  Speaker 3: Think I'm lying? I know everybody took a cruise being
• 51:14
  Speaker 3: black in America. That's like a normal. Everybody's got to
• 51:17
  Speaker 3: do that. That's like a rite of passage. If you're married,
• 51:21
  Speaker 3: if you're married to a.
• 51:21
  Speaker 6: Black woman in America, you go on a cruise, whether
• 51:25
  Speaker 6: you like it or not, to keep peace.
• 51:28
  Speaker 3: So you get some peace. You go to one of
• 51:30
  Speaker 3: these goofy cruisers, right? Go down there.
• 51:33
  Speaker 6: Go down to Trinidad and all these other places. And
• 51:37
  Speaker 6: see how, man, you'll be like.
• 51:39
  Speaker 3: What is going on? It's in your face. Now, instead of.
• 51:45
  Speaker 6: Them doing their job, they might as well say, please,
• 51:48
  Speaker 6: white daddy, can you take out your dick and balls
• 51:50
  Speaker 6: and every part and shove it down my raggedy throat?
• 51:54
  Speaker 3: Babe, I'm saying that. I would just be saying that.
• 51:58
  Speaker 6: Because that's what you see in the open.
• 52:01
  Speaker 3: You're like, God damn, this is crazy.
• 52:06
  Speaker 6: But at that time, this is in the late 90s,
• 52:09
  Speaker 6: early 2000s.
• 52:10
  Speaker 3: I'm like, is this real? Wow. Okay, we'll go ahead, Joe.
• 52:15
  Speaker 3: We'll go ahead. Okay.
• 52:18
  Speaker 17: Africanism.
• 52:18
  Speaker 3: It's not all Africanism.
• 52:19
  Speaker 10: It's not the whole African community, but it is a
• 52:21
  Speaker 10: good portion.
• 52:22
  Speaker 3: And I feel like... And not only that, but.
• 52:25
  Speaker 20: We've been through a lot, too.
• 52:27
  Speaker 10: We've been through a lot. You have been.
• 52:30
  Speaker 3: You have been. You have been. You have been.
• 52:44
  Speaker 10: Some of the goofiest shit ever is other members of
• 52:46
  Speaker 10: the diaspora from.
• 52:47
  Speaker 2: Non-black Americans or Afro-Caribbeans.
• 52:50
  Speaker 6: Coming over to America and looking down on black Americans
• 52:53
  Speaker 6: while using.
• 52:54
  Speaker 2: White supremacy talking points and shit.
• 52:55
  Speaker 3: I hate using terms like this, but y'all literally fled, bro. Like,
• 52:59
  Speaker 3: this comes from Sierra Leone and America itself.
• 53:01
  Speaker 6: People gotta acknowledge the fact that, yo, we left from
• 53:04
  Speaker 6: our proud country.
• 53:04
  Speaker 3: Before for a fucking reason. So for you to come over.
• 53:06
  Speaker 6: Here and look down on people that look like you,
• 53:09
  Speaker 6: that were the reason you're even here in the first place.
• 53:12
  Speaker 2: That is dumb as shit.
• 53:14
  Speaker 3: And that's some real motherfucking shit. Like, y'all hate y'all.
• 53:17
  Speaker 3: I love the sad, the sad. Like, you ain't even sad.
• 53:19
  Speaker 3: But the sad fact is they say they don't know,
• 53:22
  Speaker 3: they don't know African history. They don't know, they don't
• 53:24
  Speaker 3: know their own history. They only know our history, guys.
• 53:26
  Speaker 6: I know. I know when I went to Africa, most
• 53:29
  Speaker 6: Africans don't know, like, they don't know any history because
• 53:32
  Speaker 6: the white man didn't teach them their own history.
• 53:36
  Speaker 3: It'll blow your mind. You're an African. Most Africans don't
• 53:38
  Speaker 3: know shit about Africa. Yeah, blow your mind.
• 53:40
  Speaker 6: That's what I said 10 years ago. They ain't no African.
• 53:43
  Speaker 6: They don't know shit about no Africa. They don't know
• 53:45
  Speaker 6: shit about no African history. They know what the white
• 53:47
  Speaker 6: man that colonized them. The history starts from there.
• 53:50
  Speaker 3: And it's all lies. So, you know they're not going
• 53:54
  Speaker 3: to know our history. They're not going to know. So, remember,
• 53:57
  Speaker 3: they want to be close to whiteness. So, send anything black.
• 54:00
  Speaker 3: They don't want to be near that. They're not going to.
• 54:03
  Speaker 6: Say that the reason why you got it is because
• 54:05
  Speaker 6: black people fought in the street to change the immigration
• 54:07
  Speaker 6: laws that allow more black people here. So since you
• 54:10
  Speaker 6: didn't know they don't like you, why would they allow
• 54:13
  Speaker 6: you to come here? They had to change the laws
• 54:16
  Speaker 6: in 1965. They changed the immigration laws to allow more
• 54:20
  Speaker 6: black people in here. That's what black Americans fought for.
• 54:26
  Speaker 6: But you wouldn't know that history. You think the white
• 54:28
  Speaker 6: man wanted you here, got you?
• 54:30
  Speaker 3: No! White man don't like your ass. Why do you
• 54:33
  Speaker 3: think he got you colonized in Africa? Send all your resources.
• 54:36
  Speaker 3: He's the same white people, stupid. That's what I'm talking about.
• 54:39
  Speaker 3: The mindset is like moronic, like a child. You can't
• 54:43
  Speaker 3: figure out.
• 54:43
  Speaker 6: The same white man beating you in the head in Africa,
• 54:46
  Speaker 6: stealing all your shit. I know you got black puppet leaders,
• 54:50
  Speaker 6: but you all, especially the white man, so you know
• 54:54
  Speaker 6: it's there. So when is the same white man going
• 54:57
  Speaker 6: to love you coming to America and he's stealing from
• 54:59
  Speaker 6: your head? Like Joey said, critical thinking, common sense shit.
• 55:05
  Speaker 6: But you would go back and study some black American history.
• 55:08
  Speaker 3: Okay. Oh, they're fine. That's why I'm able to come here.
• 55:11
  Speaker 3: I shouldn't try to look down on them. Because without them,
• 55:14
  Speaker 3: I wouldn't even be here.
• 55:15
  Speaker 6: I'd be in the third world, shitting in the streets.
• 55:18
  Speaker 3: Yes. But I never get to thinking that they're.
• 55:22
  Speaker 6: Better than us. I was already in college. I told you,
• 55:28
  Speaker 6: I started noticing when I first got to D.C. Like
• 55:30
  Speaker 6: I said, I didn't go around these immigrants until I
• 55:33
  Speaker 6: got to Maryland.
• 55:35
  Speaker 3: So I had a Kenyan girlfriend. I didn't know nothing
• 55:37
  Speaker 3: about no Africans.
• 55:38
  Speaker 6: Nothing about no goddamn Jamaicans.
• 55:41
  Speaker 3: Because they wasn't in California back then. I never grew
• 55:44
  Speaker 3: up with no immigrants. Except for Mexicans. That was it.
• 55:47
  Speaker 6: I never met an African in my fucking life. I
• 55:50
  Speaker 6: never met no fucking Jamaican. No damn Caribbean.
• 55:54
  Speaker 2: Ever.
• 55:55
  Speaker 3: And no LA. Ever. Closest thing I did meet was
• 55:59
  Speaker 3: somebody from South America. That was a Belize dude.
• 56:02
  Speaker 5: I'm in school.
• 56:03
  Speaker 3: I didn't even know where Belize was at. Brother, Belize,
• 56:05
  Speaker 3: where's Belize? You from where? Oh, man, Belize.
• 56:09
  Speaker 8: Belize?
• 56:10
  Speaker 3: Who the hell is that at? Belize?
• 56:12
  Speaker 6: Belize? They got black people there? I know they're black,
• 56:17
  Speaker 6: but obviously they do.
• 56:18
  Speaker 3: You got a little kid. They got black people there?
• 56:21
  Speaker 3: He's talking about black. Just like you.
• 56:24
  Speaker 6: I didn't know nobody from Belize. Like I'm saying, that's
• 56:28
  Speaker 6: the only immigrants I ever met. Some cats from Belize.
• 56:32
  Speaker 6: I ain't met no group of Jamaicans in Los Angeles
• 56:36
  Speaker 6: in my life. Everybody cares to choose their property. But
• 56:40
  Speaker 6: back then, 40 years ago, there was no goddamn Jamaicans
• 56:45
  Speaker 6: running around in Los Angeles. There was no goddamn Haitians
• 56:48
  Speaker 6: running around in Los Angeles. There was no Africans running
• 56:51
  Speaker 6: around in Los Angeles.
• 56:53
  Speaker 3: None of them. I don't care if you're from Kenya,
• 56:56
  Speaker 3: goddamn Nigeria, Ghana, none of them.
• 57:01
  Speaker 6: So I didn't grow up with no damn immigrants until
• 57:05
  Speaker 6: I moved to the East Coast.
• 57:07
  Speaker 3: And when I got back with my mother over in Maryland.
• 57:10
  Speaker 6: Way across the country, when I started running all these immigrants,
• 57:13
  Speaker 6: I was like, wow, I don't want fucking immigrants.
• 57:15
  Speaker 3: I didn't know. I didn't know, you know.
• 57:18
  Speaker 6: So many Kenyans and Nigerians and Puerto Ricans and.
• 57:24
  Speaker 3: Dominicans, and Jamaicans, and Ethiopians. Like, shit. It's like the U.N.
• 57:30
  Speaker 3: around here. You know, the East Coast, you guys, wherever
• 57:34
  Speaker 3: you go on the East Coast, you guys know I'm
• 57:35
  Speaker 3: not lying. The East Coast is like the U.N. Everybody.
• 57:40
  Speaker 3: Especially if you're in New York. Everybody's over there.
• 57:43
  Speaker 6: New York, Philadelphia, New Jersey, my brother, everybody's over there.
• 57:49
  Speaker 3: So, in my.
• 57:52
  Speaker 6: Interaction with It was always, like I said, except for
• 57:56
  Speaker 6: that Kenyan girl, it was always some fuck shit.
• 57:59
  Speaker 3: Always. Always some fuck shit. I was like, wow. You know,
• 58:07
  Speaker 3: do I got doom on me or something?
• 58:09
  Speaker 6: The animosity was like, it was always powerful, but I
• 58:13
  Speaker 6: never understood it because I was too young.
• 58:17
  Speaker 3: I was 19, 20, right?
• 58:21
  Speaker 6: So I didn't understand the nuance of the hostility and
• 58:24
  Speaker 6: I didn't have enough knowledge, you know, being who I
• 58:28
  Speaker 6: am now.
• 58:28
  Speaker 3: I didn't know enough yet. And I really didn't care.
• 58:32
  Speaker 6: You've got to be kidding me. You know, so this
• 58:36
  Speaker 6: animosity has been true. And you Africans, I would say
• 58:42
  Speaker 6: you Africans, the Caribbean, you did it to yourself. Because
• 58:46
  Speaker 6: black Americans, we treat everybody with love and respect. That's
• 58:50
  Speaker 6: who we are as a people. We took everybody in. Rich,
• 58:55
  Speaker 6: you know about culture.
• 58:56
  Speaker 3: We love you. We do it. And the disdain is crazy.
• 58:59
  Speaker 3: So it's long overdue. You're getting this work.
• 59:04
  Speaker 6: Now, I'm not saying everybody should be disrespectful because you
• 59:08
  Speaker 6: don't do disrespect with disrespect.
• 59:10
  Speaker 8: Right?
• 59:11
  Speaker 6: We try to educate you, say, listen, we're not going
• 59:13
  Speaker 6: to tolerate it. And no one should tolerate it. I
• 59:16
  Speaker 6: told the teacher, no one tolerates disrespect from nobody. And
• 59:21
  Speaker 6: so now you're getting pushed back because you brought in
• 59:24
  Speaker 6: and the white lady, I'm going to.
• 59:25
  Speaker 3: Do it with the white lady. Okay.
• 59:28
  Speaker 6: And you're The disrespect has been real. Because you were
• 59:32
  Speaker 6: trying to get favor from another people that don't like you.
• 59:37
  Speaker 6: Or you want to throw other African people under the
• 59:41
  Speaker 6: bus who are a reason why.
• 59:42
  Speaker 3: You got here.
• 59:43
  Speaker 6: That's why it's crazy. That's why most black Americans are like,
• 59:46
  Speaker 6: this is crazy. Everybody was all messed up.
• 59:49
  Speaker 3: They didn't know you didn't know our history.
• 59:53
  Speaker 6: Most black Americans don't even know your own history.
• 59:56
  Speaker 21: They didn't know that.
• 59:57
  Speaker 3: Let alone our history. You don't know none of that.
• 1:00:00
  Speaker 6: So that's why they were like, this is crazy. So
• 1:00:04
  Speaker 6: now you're getting the backlash, sadly enough. I'm not going
• 1:00:09
  Speaker 6: to disrespect them. Tariq goes overboard.
• 1:00:11
  Speaker 3: With the craziness. But he's a smart con man.
• 1:00:16
  Speaker 6: It's a good place to find a whip and then
• 1:00:18
  Speaker 6: exploit it because most of the black Americans are stupid too.
• 1:00:20
  Speaker 3: So they can exploit the pain that you guys have
• 1:00:23
  Speaker 3: given them and make money from them. That's what a
• 1:00:26
  Speaker 3: calm man does.
• 1:00:28
  Speaker 6: A calm man finds an opening and says black people
• 1:00:31
  Speaker 6: globally are emotional.
• 1:00:33
  Speaker 3: We are an emotional people, sadly. We need to be
• 1:00:35
  Speaker 3: more logical. But we're not. We're emotional. We're emotional people.
• 1:00:39
  Speaker 6: So he's hitting all the emotions of you guys with
• 1:00:43
  Speaker 6: your hate towards us.
• 1:00:44
  Speaker 3: For no reason. You know, because you would start.
• 1:00:47
  Speaker 6: To pay favor to white people who don't like your ass.
• 1:00:51
  Speaker 6: You thought you said you're not us. Who's going to
• 1:00:54
  Speaker 6: grace change yourself with people that don't like you.
• 1:00:57
  Speaker 3: To begin with?
• 1:00:57
  Speaker 6: They're not the reason you got here.
• 1:01:00
  Speaker 3: You're not the reason. Aren't people not the reason you
• 1:01:02
  Speaker 3: got here?
• 1:01:03
  Speaker 6: They weren't trying to let your black ass up in here.
• 1:01:06
  Speaker 3: But once you got here, they're going to use you
• 1:01:10
  Speaker 3: as a bumper class. Go ahead, Joseph.
• 1:01:17
  Speaker 22: Me with my mother being an American black woman and
• 1:01:20
  Speaker 22: my father being a Jamaican man from Jamaica, I can
• 1:01:23
  Speaker 22: say that my father's side of the family looked at
• 1:01:26
  Speaker 22: black Americans a certain way. And they already had it
• 1:01:28
  Speaker 22: in their mind. Whether they say it on social media
• 1:01:30
  Speaker 22: or not, we can sit here and make it seem
• 1:01:32
  Speaker 22: like it's an illusion, but all other groups have that.
• 1:01:34
  Speaker 6: So all the black, we tend to look at as
• 1:01:37
  Speaker 6: black Americans. Exactly, because they come here from different countries.
• 1:01:43
  Speaker 6: Let me tell you the deep Aspects. Most of these
• 1:01:47
  Speaker 6: people come to live in their country suck. We'll keep
• 1:01:50
  Speaker 6: it 100. Jamaica sucks.
• 1:01:51
  Speaker 3: I don't care if you guys don't know that. But
• 1:01:53
  Speaker 3: in Jamaica? Jamaica's in the top. It's not as bad
• 1:01:57
  Speaker 3: as Haiti. Haiti's on another level. Haiti's like a Nigerian.
• 1:02:01
  Speaker 3: It's terrible. Talk about how they cry.
• 1:02:04
  Speaker 6: Jamaicans will cry, but at least they got some kind
• 1:02:07
  Speaker 6: of civilization there. But Jamaica sucks. Unless you got some
• 1:02:13
  Speaker 6: money like the Chinese Jamaicans. But most Jamaicans are impoverished.
• 1:02:17
  Speaker 3: They're black. Like us. And the place sucks. Right? That's
• 1:02:22
  Speaker 3: why you're not there. And so they come from like
• 1:02:26
  Speaker 3: Trinidad sucks. The Bahamas sucks. All these places suck.
• 1:02:31
  Speaker 8: You better.
• 1:02:32
  Speaker 3: I've been there. You better fool me. You just got
• 1:02:35
  Speaker 3: poverty so bad. Um. I got people probably running to Kenya.
• 1:02:40
  Speaker 3: Kenya's more developed than most African countries. I believe it's
• 1:02:44
  Speaker 3: African countries. Kenya's more developed. She had no clue. Keep
• 1:02:49
  Speaker 3: it 100. I'm going to keep it 100. Keep it 100.
• 1:02:52
  Speaker 3: Years ago, she talked about the group in Nigeria and stuff.
• 1:02:58
  Speaker 3: You just don't, you got no clue.
• 1:03:00
  Speaker 6: So they come from these fucked up countries and they
• 1:03:06
  Speaker 6: haven't done anything.
• 1:03:07
  Speaker 3: So they run here Because they hate themselves. They hate blacks.
• 1:03:11
  Speaker 6: They want something to look down on because they haven't
• 1:03:16
  Speaker 6: created anything there.
• 1:03:18
  Speaker 3: You know, you look at Haiti. Haiti's a fucking bastard.
• 1:03:20
  Speaker 3: It is. It's hell on earth. Hell on earth. And
• 1:03:25
  Speaker 3: they made it that way. It's their society. Jamaica's garbage.
• 1:03:31
  Speaker 3: Ain't heard that. Why you think Samuel's ass ain't in Jamaica?
• 1:03:34
  Speaker 3: He's over in the Cayman Islands. Why you think George
• 1:03:36
  Speaker 3: God ain't got his ass in Jamaica? He's in fucking Canada.
• 1:03:40
  Speaker 3: You think it chose not to be in Jamaica? Yeah!
• 1:03:44
  Speaker 3: It chose not to be there. All these Jamaicans are
• 1:03:47
  Speaker 3: in Britain and shit.
• 1:03:49
  Speaker 6: All of America ain't on that fucking goopy, low-budget island.
• 1:03:53
  Speaker 6: You can be romantic with your goopy reggae. I'll break
• 1:03:58
  Speaker 6: your heart. You can be romantic with your goopy reggae,
• 1:04:01
  Speaker 6: your bobbies, your lucky doobies. You don't want to go
• 1:04:05
  Speaker 6: out every day on reggae and have your stomach touching
• 1:04:08
  Speaker 6: your backbone. Because nobody's begging to go live in no
• 1:04:13
  Speaker 6: damn Jamaica.
• 1:04:15
  Speaker 3: I'll tell you that now. They'll go vacation to the
• 1:04:18
  Speaker 3: vacation spots and get their product.
• 1:04:19
  Speaker 6: And they're about to move in there. You know, my
• 1:04:22
  Speaker 6: dream is to move to Jamaica. You ain't never heard
• 1:04:24
  Speaker 6: that in your life. You know, my dream is to
• 1:04:26
  Speaker 6: move to Jamaica. They're going to be like, are you
• 1:04:30
  Speaker 6: a baser?
• 1:04:31
  Speaker 3: Are you a crack?
• 1:04:32
  Speaker 6: Ain't nobody's dream. Ain't nobody doing no more no hating.
• 1:04:39
  Speaker 6: It's none of that shit. So, but them, since they
• 1:04:42
  Speaker 6: have internal hatred, because remember they come from, they were slaves.
• 1:04:46
  Speaker 6: That's the funny part. Remember, they were always, not the
• 1:04:50
  Speaker 6: Africans were slaves too, but what I'm saying, recently, right?
• 1:04:54
  Speaker 6: All these other Negroes, these were slave plantations. Jamaica's one
• 1:04:58
  Speaker 6: of the most vicious slave plantations. Haiti was a vicious slave,
• 1:05:02
  Speaker 6: slave plantation, right? All these women outlawed slave plantations. But
• 1:05:08
  Speaker 6: their battle with white people was different than ours. We
• 1:05:13
  Speaker 6: didn't have some hate. We didn't have any hatred. And
• 1:05:17
  Speaker 6: I don't want to say that ours was more brutal.
• 1:05:23
  Speaker 6: But some parts of it was. Because you know who
• 1:05:26
  Speaker 6: loves us? I always told you guys. You know respect
• 1:05:29
  Speaker 6: of non-black Americans? I'm going to throw that over to you.
• 1:05:33
  Speaker 3: You know who loves us? I'm trying to tell you guys.
• 1:05:35
  Speaker 3: You know who loves us?
• 1:05:37
  Speaker 6: Black Brazilians. How about you go to Brazil? If you
• 1:05:40
  Speaker 6: need to find a woman, go to Brazil. Black Brazilians
• 1:05:49
  Speaker 6: are honest. They're honest with us that taught them how
• 1:05:54
  Speaker 6: to fight for freedom. That they respect us. That we're
• 1:05:59
  Speaker 6: part of the same black global family. I never really
• 1:06:03
  Speaker 6: said that much to you. Black Brazilians, if you guys
• 1:06:08
  Speaker 6: ever get a chance, go to Brazil. Black Brazilians love you.
• 1:06:13
  Speaker 3: They respect you. And they say you have a common voice.
• 1:06:16
  Speaker 6: Even though you don't speak Portuguese, a lot of people
• 1:06:19
  Speaker 6: still speak English. Learn some Spanish, because Spanish sounds like
• 1:06:24
  Speaker 6: it's just.
• 1:06:26
  Speaker 3: A different version of Portuguese.
• 1:06:29
  Speaker 6: But Black Brazilians, they actually love you and know the
• 1:06:33
  Speaker 6: camaraderie that They have with them.
• 1:06:37
  Speaker 3: Coming out to slave ships and the fight for humor,
• 1:06:41
  Speaker 3: the fight.
• 1:06:42
  Speaker 6: For dignity as an African or as a black person,
• 1:06:45
  Speaker 6: the fight for dignity.
• 1:06:45
  Speaker 3: I don't know why they get it, but Brazilians.
• 1:06:51
  Speaker 6: Black Brazilians, African Brazilians or Afro-Brazilians, whatever they call them,
• 1:06:55
  Speaker 6: don't get crazy on me, black Brazilians, African Brazilians, right?
• 1:07:01
  Speaker 3: There's a camaraderie that they have with us. And if
• 1:07:04
  Speaker 3: you ever get a chance to go on.
• 1:07:06
  Speaker 6: TikTok or something and go to one of Brazilian pegs,
• 1:07:08
  Speaker 6: someone black American, you see them with love over and
• 1:07:11
  Speaker 6: over and over and over.
• 1:07:13
  Speaker 3: None of the disrespect.
• 1:07:15
  Speaker 6: None of the crazy stuff. They know we have a
• 1:07:17
  Speaker 6: common enemy and a common fight. That's why I told you,
• 1:07:21
  Speaker 6: if you ever get a chance, go to Brazil.
• 1:07:24
  Speaker 3: You know? Go to Brazil.
• 1:07:29
  Speaker 7: So, you know, Brazil is a pretty modern country.
• 1:07:34
  Speaker 3: About the same as the biggest United States almost.
• 1:07:37
  Speaker 7: Black Brazilians are Afro-Brazilian when it comes to African Brazilians.
• 1:07:44
  Speaker 3: They don't think they're Indians. Sorry, they know they're Africans.
• 1:07:48
  Speaker 3: Sorry about that.
• 1:07:50
  Speaker 6: The Afro-Brazilians know they're Africans, but they know we have
• 1:07:55
  Speaker 6: a common.
• 1:07:58
  Speaker 3: History. And they're very respectful to black American people.
• 1:08:02
  Speaker 6: You won't find that open disrespect from Brazilians and you
• 1:08:06
  Speaker 6: from goopy Jamaicans and Haitians, goddamn Nigerians, a fucking Ghanaian.
• 1:08:12
  Speaker 3: You won't find that shit. Don't look for it to
• 1:08:15
  Speaker 3: be rare.
• 1:08:17
  Speaker 6: You just won't find it. You'll never see us beeping
• 1:08:19
  Speaker 6: with the Brazilians. The Afro-Brazilians, you'll never see us beeping
• 1:08:23
  Speaker 6: with them. They got Afro-Brazilians in America when you never
• 1:08:26
  Speaker 6: see us beeping with them.
• 1:08:29
  Speaker 3: Ever.
• 1:08:30
  Speaker 6: Because it's always respect. There's always a symbol of respect
• 1:08:35
  Speaker 6: back and forth. So it says, if Africa's too far
• 1:08:39
  Speaker 6: for you guys to go to find a woman, I
• 1:08:41
  Speaker 6: always told you, okay, you get them, go to Brazil.
• 1:08:46
  Speaker 3: They know they're African. You ain't got to work with
• 1:08:48
  Speaker 3: a Brazilian until you're an Indian. Right?
• 1:08:51
  Speaker 6: They don't tell you no. Then they got some colorism problems,
• 1:08:55
  Speaker 6: like all places do. Light-skinned, dark-skinned nonsense, because.
• 1:08:59
  Speaker 3: Of white people. But for the main part, these are
• 1:09:03
  Speaker 3: the Africans. Right? So you can meet your nice African
• 1:09:08
  Speaker 3: woman in Brazil. Do your thing. I'm just keeping out
• 1:09:12
  Speaker 3: of this. Put it out there.
• 1:09:16
  Speaker 6: That's my public service announcement for everybody, right?
• 1:09:21
  Speaker 3: So, but this guy's telling the truth, right? See, the
• 1:09:26
  Speaker 3: truth is being told, but it wasn't having it crazy.
• 1:09:29
  Speaker 6: So you got the Jamaicans and Africans popping fleas because
• 1:09:32
  Speaker 6: they're scared.
• 1:09:33
  Speaker 3: They're like, oh, no, no, no, no. We never did this.
• 1:09:36
  Speaker 3: You people are making it up. Nobody's making this up.
• 1:09:40
  Speaker 6: This has been, you guys have been 20 years now, 20,
• 1:09:42
  Speaker 6: 30 years, and the disrespect has been real crazy. And
• 1:09:48
  Speaker 6: we never did nothing but told you, hey, welcome, we're
• 1:09:51
  Speaker 6: going to love you.
• 1:09:53
  Speaker 3: Ah, fuck that.
• 1:09:54
  Speaker 6: No, stay away from black Americans. You told us to
• 1:09:57
  Speaker 6: kick rocks and get away from them.
• 1:10:00
  Speaker 3: Boy, it's okay. They're like, oh, we come out here
• 1:10:04
  Speaker 3: and this, that, and the other. And, oh, you guys
• 1:10:06
  Speaker 3: are lazy. Y'all don't do shit.
• 1:10:08
  Speaker 22: Oh, yeah, there's some welfare. Black people are not even
• 1:10:10
  Speaker 22: the most on welfare. This whole mindset of black people
• 1:10:13
  Speaker 22: being lazy when we build.
• 1:10:14
  Speaker 6: I know, but it's one of the ways of pushing
• 1:10:16
  Speaker 6: stereotypes and giving other people.
• 1:10:18
  Speaker 3: No, because white.
• 1:10:21
  Speaker 6: Because white people put that out in these other avenues.
• 1:10:24
  Speaker 3: Like Jeremy said....
• 1:10:26
  Speaker 6: Even though he gave me propaganda, I would take time
• 1:10:29
  Speaker 6: to learn, because you are my enemy.
• 1:10:31
  Speaker 3: That you're going to love my people.
• 1:10:32
  Speaker 6: You would take, I'd say, this guy gave me propaganda
• 1:10:34
  Speaker 6: to teach me about other black people.
• 1:10:36
  Speaker 3: Same thing he said about us.
• 1:10:38
  Speaker 6: About black people in Africa being all unsavage and savage
• 1:10:42
  Speaker 6: and flies on their face and garbage people, right?
• 1:10:46
  Speaker 3: Talk about what you have, I've got to find out
• 1:10:48
  Speaker 3: for myself.
• 1:10:49
  Speaker 6: Is this shit, this propaganda true?
• 1:10:51
  Speaker 3: Of course it wasn't.
• 1:10:52
  Speaker 6: But, um... How can I be lazy when you're in
• 1:10:57
  Speaker 6: a country that's built? You go to your country, you say, hey,
• 1:11:00
  Speaker 6: this is all fucked up. Jamaica's all fucked up. Haiti's
• 1:11:05
  Speaker 6: all fucked up. But you're not the lazy people? Why
• 1:11:07
  Speaker 6: don't you build the shit there? That's what people do
• 1:11:11
  Speaker 6: with this lazy talk. Why didn't you build your shit?
• 1:11:16
  Speaker 3: They can't tell you why. They don't want to go
• 1:11:19
  Speaker 3: back because it ain't built.
• 1:11:23
  Speaker 6: You ain't got nothing but a pride to give back
• 1:11:24
  Speaker 6: to no fucking Jamaican. Get out, gentlemen.
• 1:11:28
  Speaker 5: Let me share this one, and then we're going to
• 1:11:31
  Speaker 5: go back to TikTok.
• 1:11:32
  Speaker 3: I'm disgusted by the comments that Da Vinci made. In America,
• 1:11:35
  Speaker 3: no shade to you guys. You're just incompetent for a
• 1:11:38
  Speaker 3: really long time. It's disgusting.
• 1:11:41
  Speaker 14: The rhetoric behind what Da Vinci said, Abraham said, is
• 1:11:45
  Speaker 14: not only disgusting and divisive, basically.
• 1:11:48
  Speaker 3: She's an Asian. She's an Asian. Because they're scared of that.
• 1:11:53
  Speaker 3: Now they're trying to speak out against what they hate.
• 1:11:55
  Speaker 3: She's Haitian. Haitians are now trying.
• 1:11:58
  Speaker 6: To speak out because they know they're about to go
• 1:12:00
  Speaker 6: back on that banana boat and go back to Haiti, nigga.
• 1:12:05
  Speaker 3: It's tasteful.
• 1:12:07
  Speaker 14: It is dangerous in the socio-political temperature and climate that
• 1:12:12
  Speaker 14: we're living in because what he said to even a
• 1:12:15
  Speaker 14: society of Americans with the term lazy.
• 1:12:19
  Speaker 3: is not only.
• 1:12:20
  Speaker 14: Doing a disservice to black Americans, but doing a disservice
• 1:12:24
  Speaker 14: to any American and any immigrant in this country. Because
• 1:12:28
  Speaker 14: black Americans built this country. How do you associate laziness
• 1:12:32
  Speaker 14: with people who are 400 years and their labor was free?
• 1:12:36
  Speaker 14: who built this country brick by brick, whose ancestors still
• 1:12:41
  Speaker 14: till this day have not recovered reparations for anything, whose
• 1:12:44
  Speaker 14: inventions allow us to be at this table, whose inventions
• 1:12:48
  Speaker 14: allow us, white America, to be able to ease into
• 1:12:52
  Speaker 14: their own inventions, to ease into their life with the
• 1:12:55
  Speaker 14: inventions of black Americans. I will never deduce black Americans
• 1:12:59
  Speaker 14: to lazy. I am Haitian American. I did raise myself
• 1:13:04
  Speaker 14: at eight years old, but that is because our parents lied,
• 1:13:07
  Speaker 14: so they had to push us.
• 1:13:08
  Speaker 3: Past our own abilities at the very tender age of eight.
• 1:13:12
  Speaker 3: We had to.
• 1:13:13
  Speaker 14: So I'm not going to come Compare that to black
• 1:13:16
  Speaker 14: Americans who worked hard, who incessantly cried, bled, fought for
• 1:13:20
  Speaker 14: us to.
• 1:13:21
  Speaker 3: Be here, who went to war for us and came
• 1:13:23
  Speaker 3: back home.
• 1:13:24
  Speaker 14: And still to a country that did not accept them,
• 1:13:26
  Speaker 14: who still had to deal with discrimination, with Jim Crow,
• 1:13:29
  Speaker 14: who still had to fight.
• 1:13:30
  Speaker 3: Protest, boycott.
• 1:13:32
  Speaker 14: All the hard work they put into this country and
• 1:13:35
  Speaker 14: you sit and you call them lazy.
• 1:13:37
  Speaker 3: I'm hurt.
• 1:13:38
  Speaker 14: Because Haitian Americans were here because of black Americans.
• 1:13:42
  Speaker 3: And I will never forget that.
• 1:13:43
  Speaker 14: And I'm not going to let you let us forget that.
• 1:13:46
  Speaker 14: And you go through so much to be recognized, to
• 1:13:50
  Speaker 14: be seen, to be heard.
• 1:13:52
  Speaker 3: And you're going to cause this war again.
• 1:13:55
  Speaker 14: In the diaspora when we're trying to piece each other together.
• 1:13:59
  Speaker 14: Every day we go to this, at this table of
• 1:14:01
  Speaker 14: people calling us heathers. How dare us do the same
• 1:14:05
  Speaker 14: things that we've done for our people and to waltz
• 1:14:07
  Speaker 14: it into white supremacy because we.
• 1:14:09
  Speaker 3: Want to be adopted.
• 1:14:10
  Speaker 6: I understand what somebody is saying. That's coming from fear.
• 1:14:14
  Speaker 6: Because now black people are saying, okay, hey, like I mentioned, okay, we're.
• 1:14:19
  Speaker 3: Going to leave you to live alone. And now when
• 1:14:22
  Speaker 3: we leave you alone, you can't buffer. The white man
• 1:14:24
  Speaker 3: is going to say he don't want you no more.
• 1:14:27
  Speaker 6: He don't need you. He's going to send you back
• 1:14:29
  Speaker 6: to the mail holes. that you came from, when you
• 1:14:32
  Speaker 6: say you had culture. Nobody talking about this culture. Let
• 1:14:37
  Speaker 6: me put out here with this goofy culture shit first.
• 1:14:39
  Speaker 6: I'm about to break your motherfucking back. Your culture's an
• 1:14:44
  Speaker 6: absolute fucking garbage, okay? First you abrogately talking about your
• 1:14:49
  Speaker 6: culture and.
• 1:14:50
  Speaker 3: Your goofy shit.
• 1:14:51
  Speaker 6: Your culture kept you in poverty. Nobody gives a fuck
• 1:14:55
  Speaker 6: about your culture. You could be Caribbean if you want
• 1:14:58
  Speaker 6: to talk about your culture. Your culture keeps you impoverished.
• 1:15:02
  Speaker 6: So what good is anything that keeps you impoverished?
• 1:15:07
  Speaker 3: Understand this? You keep trying to tell people about your culture,
• 1:15:13
  Speaker 3: don't give a fuck.
• 1:15:14
  Speaker 6: Anyway, when you go to the UN, you could be
• 1:15:16
  Speaker 6: Caribbean country, then you could be African. Nobody's there to
• 1:15:21
  Speaker 6: hear about your fucking culture.
• 1:15:23
  Speaker 3: Because no one cares because you're impoverished. Now, when you
• 1:15:28
  Speaker 3: get rich, you want to turn about your culture? Share
• 1:15:30
  Speaker 3: that with me. Because I don't like to be poor.
• 1:15:32
  Speaker 3: I don't want to be poor. You're going to deserve
• 1:15:36
  Speaker 3: being poor.
• 1:15:37
  Speaker 6: And I'm not going to be fucking poor.
• 1:15:40
  Speaker 3: You realize poverty is my culture. Well, you keep that
• 1:15:44
  Speaker 3: to yourself. That's all yours. You keep it. Because it
• 1:15:50
  Speaker 3: ain't helped you do shit by staying impoverished. You ain't.
• 1:15:55
  Speaker 6: The infrastructure in your country, you niggas are shitting in
• 1:15:58
  Speaker 6: the streets.
• 1:16:01
  Speaker 3: It's 2026 and you still duking on yourself. What? You
• 1:16:06
  Speaker 3: want to talk about your culture?
• 1:16:07
  Speaker 6: If you don't got my face, I told you, you
• 1:16:10
  Speaker 6: could be Africans and Koreans, don't ever come to me
• 1:16:13
  Speaker 6: talking about your culture.
• 1:16:14
  Speaker 3: I've been to these places. Most black Americans say they
• 1:16:17
  Speaker 3: ain't traveled and they've been away. Sad, no one got
• 1:16:20
  Speaker 3: a passport. And that's sad.
• 1:16:23
  Speaker 6: You know, um, I didn't start traveling globally until I
• 1:16:30
  Speaker 6: first got into the military. So, shock on me too,
• 1:16:35
  Speaker 6: so calm down before you go crazy. But then I
• 1:16:38
  Speaker 6: got in the military for travel, I started traveling for myself. Okay,
• 1:16:42
  Speaker 6: I'm not there like I'm somebody.
• 1:16:43
  Speaker 7: Special, but you guys come for me, right?
• 1:16:46
  Speaker 6: But, don't tell me nothing about your culture and your
• 1:16:52
  Speaker 6: country looks like a goddamn tornado head. Your culture ain't
• 1:16:57
  Speaker 6: fix this. Why your culture ain't fix this fuckin' road?
• 1:17:00
  Speaker 6: Why your culture ain't got you no goddamn running water?
• 1:17:03
  Speaker 6: You niggas run around with buckets on your fuckin' head.
• 1:17:06
  Speaker 10: What culture is this?
• 1:17:07
  Speaker 3: What are you talking about?
• 1:17:10
  Speaker 6: That's the thing that I think you Africans and Koreans
• 1:17:12
  Speaker 6: fall back on culture because your infrastructure's so fucked up.
• 1:17:16
  Speaker 3: You say the white man ain't got culture, but the
• 1:17:19
  Speaker 3: white man.
• 1:17:19
  Speaker 6: Ain't got running roads, he got running pipes, water going
• 1:17:23
  Speaker 6: to his house, and why you run to get to
• 1:17:25
  Speaker 6: his country?
• 1:17:26
  Speaker 3: You would say, oh, I ain't got no culture. Why
• 1:17:28
  Speaker 3: does he need culture? He got all your shit. He
• 1:17:31
  Speaker 3: got your wealth.
• 1:17:32
  Speaker 6: He's got the cars. He's got all the blues. Why
• 1:17:36
  Speaker 6: does he need your culture? That's like a coping mechanism
• 1:17:41
  Speaker 6: you have. Talking about, and he says, oh, it's you
• 1:17:44
  Speaker 6: poor motherfuckers with these published cookies talking about your culture.
• 1:17:49
  Speaker 3: Nobody cares.
• 1:17:50
  Speaker 6: That's like a coping mechanism to make you feel good.
• 1:17:54
  Speaker 6: All about my culture, my culture. What about our culture?
• 1:17:58
  Speaker 3: They say the.
• 1:17:58
  Speaker 6: White man don't got culture, which he don't, but he
• 1:18:01
  Speaker 6: can say, but I ain't got culture. I think I
• 1:18:03
  Speaker 6: got running water. It goes to my house. I go
• 1:18:06
  Speaker 6: to my house and throw in the water, and the
• 1:18:07
  Speaker 6: water comes on.
• 1:18:09
  Speaker 3: He got that. He can say, I can go to
• 1:18:12
  Speaker 3: school for free. It's a good school.
• 1:18:14
  Speaker 6: It ain't no tin roof and bucket and rain shit
• 1:18:18
  Speaker 6: going through there. You can say that, and you won't
• 1:18:22
  Speaker 6: tell me about your fucking culture. You better get out
• 1:18:24
  Speaker 6: of your trap and tell me about your culture.
• 1:18:29
  Speaker 23: I'm going to be honest, this whole thing with Africans
• 1:18:32
  Speaker 23: looking at black Americans in a certain way, like looking
• 1:18:34
  Speaker 23: at black Americans in a negative way anyway, is an
• 1:18:37
  Speaker 23: interesting video of a Haitian-American woman calling black Americans dirty
• 1:18:41
  Speaker 23: black Americans.
• 1:18:43
  Speaker 10: And to be honest, it's really different.
• 1:18:44
  Speaker 5: Projection, we don't really like.
• 1:18:45
  Speaker 6: I'm going to be honest with you, who we've never
• 1:18:49
  Speaker 6: seen so far, and I sure there's one or two
• 1:18:51
  Speaker 6: out there.
• 1:18:51
  Speaker 3: But you ain't seen a bunch of Kenyan Americans, have you?
• 1:18:55
  Speaker 3: You're right about that. You ain't seen a bunch of Kenyans.
• 1:18:58
  Speaker 3: You can't see a bunch of Kenyans in America. A
• 1:18:59
  Speaker 3: bunch of them. Millions of them. I've heard millions of them.
• 1:19:03
  Speaker 3: They're everywhere. I ain't heard one of them yet. I
• 1:19:08
  Speaker 3: don't know what came in yet. It's all crazy. But
• 1:19:11
  Speaker 3: it was okay. Okay, so, let's just be for real, y'all.
• 1:19:14
  Speaker 23: As a black American, when we was kids, it was
• 1:19:18
  Speaker 23: definitely kids that made fun of the kids that was
• 1:19:20
  Speaker 23: African or Asian.
• 1:19:21
  Speaker 10: Just because they looked different or because they did things different.
• 1:19:23
  Speaker 10: We was kids, we was ignorant as fuck. We did
• 1:19:25
  Speaker 10: not know shit.
• 1:19:26
  Speaker 23: So, yeah, we was making not many words, but I
• 1:19:28
  Speaker 23: just remember, like, as kids, I just remember, we was
• 1:19:29
  Speaker 23: trying to think of something that the kids did. Like,
• 1:19:32
  Speaker 23: not all of them, but a lot of them. So,
• 1:19:34
  Speaker 23: I felt like that really comes from when they were children.
• 1:19:37
  Speaker 23: being told that they were dirty, being told that they were, like,
• 1:19:39
  Speaker 23: dirty Haitians, or dirty young Africans, or African booty scratchers
• 1:19:41
  Speaker 23: and shit like that.
• 1:19:41
  Speaker 10: Not like the jokes that people had.
• 1:19:43
  Speaker 23: And that was not cool at all, but I'm telling y'all, like,
• 1:19:45
  Speaker 23: I feel like that's where that's coming from.
• 1:19:47
  Speaker 3: I don't think.
• 1:19:48
  Speaker 6: They keep saying they grew up with... I didn't grow
• 1:19:50
  Speaker 6: up with none of you people in the schools. They
• 1:19:52
  Speaker 6: call black Americans booty scratchers. See, this is how fake
• 1:19:57
  Speaker 6: they remember. White people call us that. I heard that
• 1:20:00
  Speaker 6: growing up in California and throwing me an African booty scratcher.
• 1:20:05
  Speaker 3: We didn't have any Africans in my school. That's what
• 1:20:09
  Speaker 3: the white people call black Americans. African booty scratchers. They
• 1:20:13
  Speaker 3: call us that. And you guys go to the comments,
• 1:20:15
  Speaker 3: that's a fact. They call us that, lady.
• 1:20:19
  Speaker 6: We didn't ever call Africans that.
• 1:20:22
  Speaker 3: Then white people call black Americans this. Go back to Africa.
• 1:20:27
  Speaker 3: African booty scratcher. Jungle bunny. What's happening, you guys? You
• 1:20:31
  Speaker 3: guys don't know what I'm talking about.
• 1:20:33
  Speaker 6: What do white people call us? Because when totally Africans
• 1:20:35
  Speaker 6: come from the jungle, we were called jungle bunnies, porch monkeys,
• 1:20:38
  Speaker 6: because Africans are always called monkeys. We were porch monkeys,
• 1:20:43
  Speaker 6: jungle bunnies, African booty scratchers, and all that shit. So
• 1:20:50
  Speaker 6: the idea we called Africans, no, white people called us that.
• 1:20:53
  Speaker 6: Those were the words for us. Black Americans would call
• 1:20:57
  Speaker 6: these hateful words.
• 1:20:58
  Speaker 3: They called us that. Growing up. Jungle body. Spirit chucker.
• 1:21:04
  Speaker 3: Spirit chucker is the other one, right? Spirit chucker is African.
• 1:21:07
  Speaker 3: Spirit chucker. Jungle body. That's supposed to be the jungle.
• 1:21:13
  Speaker 3: I've been to Africa. I ain't been to no jungle yet.
• 1:21:15
  Speaker 3: Jungle body. Porch monkey. And African booty scratcher.
• 1:21:22
  Speaker 6: I don't know why we're scratching our booty.
• 1:21:25
  Speaker 3: African booty scratcher. I don't know.
• 1:21:29
  Speaker 5: I don't know.
• 1:21:29
  Speaker 3: Is that a butt? Is that a butt? I don't
• 1:21:32
  Speaker 3: know what's going on with the butt stuff. Is that?
• 1:21:36
  Speaker 3: Is that correct?
• 1:21:37
  Speaker 5: Is that correct?
• 1:21:37
  Speaker 3: Hey, go to the ones I sent you, gentlemen. Get
• 1:21:39
  Speaker 3: off of her.
• 1:21:40
  Speaker 8: Okay.
• 1:21:41
  Speaker 3: We're out of time. Oh, man. I think you're a
• 1:21:48
  Speaker 3: pretty good white lady, so we'll pass that one on.
• 1:21:51
  Speaker 3: I think you're a pretty good white woman. Okay. Well... Yeah, yeah,
• 1:21:57
  Speaker 3: the brother first, when the guy was talking.
• 1:21:59
  Speaker 6: About how, uh, we didn't be laughing about, they had
• 1:22:01
  Speaker 6: a fight, and I just said, we just, we just
• 1:22:04
  Speaker 6: went to the water, and they said, we're not like.
• 1:22:06
  Speaker 3: Them, we're better than them, we're not like them, these black,
• 1:22:09
  Speaker 3: black Americans, we're not like, it's the craziness that these
• 1:22:13
  Speaker 3: people believe this. Okay.
• 1:22:20
  Speaker 5: Just a second.
• 1:22:21
  Speaker 3: Take your time. No, I'm still talking to you. Is
• 1:22:26
  Speaker 3: that right? Did you get it correct?
• 1:22:28
  Speaker 6: Is that Aaron Jumbo? If I said Jumbo Bunnies, they've
• 1:22:31
  Speaker 6: got a spirit serpent. I can't tell you how many times.
• 1:22:41
  Speaker 9: In my life I've encountered black people from throughout the diaspora.
• 1:22:45
  Speaker 3: From the Caribbean, from Africa.
• 1:23:00
  Speaker 9: The stories I've heard are endless. From like a black
• 1:23:06
  Speaker 9: Cape Verdean nurse telling me, oh, I would never want
• 1:23:09
  Speaker 9: to go to a black American doctor because they're stupid
• 1:23:11
  Speaker 9: and lazy.
• 1:23:11
  Speaker 10: I got into an argument with a Nigerian.
• 1:23:13
  Speaker 3: Doctor that they were welcome.
• 1:23:14
  Speaker 6: Most of these inventions that save you in the hospital came.
• 1:23:17
  Speaker 3: From black Americans, lady.
• 1:23:19
  Speaker 6: That's how stupid this African from Cape Verde is off
• 1:23:23
  Speaker 6: the coast of Senegal.
• 1:23:25
  Speaker 7: Island off the coast of Senegal. And most of the
• 1:23:27
  Speaker 7: people there are super C-O-O-N.
• 1:23:30
  Speaker 3: Super. Because they're mixed. Not only Gulf Africans no more.
• 1:23:34
  Speaker 6: Because remember the Portuguese came and mixed those people up
• 1:23:37
  Speaker 6: before they took them into slavery. So that was a
• 1:23:40
  Speaker 6: slave island Cape Verde off the coast of Senegal.
• 1:23:44
  Speaker 3: Most of the people are all mixed up. What?
• 1:23:49
  Speaker 10: Why is she saying that?
• 1:24:06
  Speaker 3: Oh, I'm not frugging.
• 1:24:06
  Speaker 10: I'm not a black American like that.
• 1:24:08
  Speaker 3: I'm from Africa. Like, oh, no, we're not like that.
• 1:24:09
  Speaker 10: And I remember, like, being put.
• 1:24:11
  Speaker 9: Off by how offended this guy was at the thought
• 1:24:13
  Speaker 9: that I might have thought he was black American.
• 1:24:15
  Speaker 10: And, of course, anti-blackness is something that the world seems
• 1:24:17
  Speaker 10: to share. It's a global phenomenon. I think that's something
• 1:24:20
  Speaker 10: that I didn't realize.
• 1:24:20
  Speaker 9: Until I was grown up and started meeting black people
• 1:24:22
  Speaker 9: around the globe, was that there is a global smear
• 1:24:25
  Speaker 9: campaign against black Americans.
• 1:24:27
  Speaker 2: Don't try to mark my words.
• 1:24:28
  Speaker 24: During this renaissance that we have in this black America,
• 1:24:31
  Speaker 24: you're going to see a whole lot more of this.
• 1:24:33
  Speaker 24: And y'all know that's the last thing I'm gonna ask
• 1:24:36
  Speaker 24: the YMT people to start talking like this because they
• 1:24:39
  Speaker 24: worship the ground that people walk on.
• 1:24:42
  Speaker 2: Again, we've been saying this stuff for decades.
• 1:24:45
  Speaker 3: Documented. Documented.
• 1:24:48
  Speaker 24: And what these immigrants don't understand is that the relationship
• 1:24:53
  Speaker 24: that black Americans have with YMT Americans is completely different
• 1:24:57
  Speaker 24: than what they have.
• 1:25:00
  Speaker 3: We've been at odds with these people for centuries. And
• 1:25:05
  Speaker 3: in a.
• 1:25:05
  Speaker 21: Twisted, twisted manner, in a very twisted manner, they will never, ever,
• 1:25:12
  Speaker 21: ever accept you outside of you being a lapdog.
• 1:25:18
  Speaker 3: It's crazy as it is. But it's the truth. And
• 1:25:22
  Speaker 3: they don't get that.
• 1:25:23
  Speaker 24: It's a very unique relationship that they have with us.
• 1:25:27
  Speaker 24: It's a sick and twisted relationship they have with us.
• 1:25:30
  Speaker 24: Let me correct that. Because they need us as their lifeblood.
• 1:25:35
  Speaker 24: And I'm talking about YT. Shit, immigrants do too. But
• 1:25:39
  Speaker 24: I'm specifically talking about YT Americans. They need us as
• 1:25:43
  Speaker 24: their lifeblood.
• 1:25:44
  Speaker 3: That is a fact.
• 1:25:46
  Speaker 24: See, it's embedded in our DNA to oppose everything about
• 1:25:50
  Speaker 24: the YT American. It's embedded in the immigrants' DNA to
• 1:25:54
  Speaker 24: go with everything YT want and everything YT needs and
• 1:25:58
  Speaker 24: everything YT goes for.
• 1:26:00
  Speaker 6: We're completely different groups of people. Cannot be compared to
• 1:26:04
  Speaker 6: any circumstances. And I promise you, I want y'all to
• 1:26:09
  Speaker 6: mark this down and remember this video.
• 1:26:11
  Speaker 24: You're about to see a whole lot more of this
• 1:26:13
  Speaker 24: from YT Americans in regards to immigrants encroaching.
• 1:26:18
  Speaker 2: Upon the black community.
• 1:26:19
  Speaker 3: I promise you. Y'all just watch and see.
• 1:26:22
  Speaker 2: And that is the best thing immigrants want.
• 1:26:24
  Speaker 3: Let me give y'all a.
• 1:26:24
  Speaker 6: Quick story time. My very first time having an encounter
• 1:26:29
  Speaker 6: I was 17 years old, going to college.
• 1:26:31
  Speaker 3: I was 17.
• 1:26:32
  Speaker 6: I was working for Pearson, and I had a part-time
• 1:26:38
  Speaker 6: job grading tests for middle school kids.
• 1:26:42
  Speaker 24: For some odd reason, I don't know what happened. Two
• 1:26:45
  Speaker 24: men started fighting. This Nigerian woman leans over to this
• 1:26:49
  Speaker 24: YT woman, very cool YT woman.
• 1:26:52
  Speaker 3: She was a teacher.
• 1:26:53
  Speaker 6: She leans over to this woman while I'm standing right there.
• 1:26:56
  Speaker 6: Whispers in her ear, like I couldn't hear her loud ass.
• 1:26:59
  Speaker 6: And she gonna sit up there and say, see, you
• 1:27:01
  Speaker 6: see how they are here? We are not like this
• 1:27:02
  Speaker 6: back at home. This is not, they're not like us.
• 1:27:05
  Speaker 3: I said, what? And the Y.T.
• 1:27:07
  Speaker 6: Lady was like, look, that was my very first interview.
• 1:27:12
  Speaker 6: Because they're looking for approval. That's what they're looking for,
• 1:27:15
  Speaker 6: approval from white people. We're not like, get a hold
• 1:27:18
  Speaker 6: of the fucking, you're not getting homeless, fuck that, because
• 1:27:21
  Speaker 6: of them. Yeah, you're not like us. did move me forward,
• 1:27:28
  Speaker 6: I knew what we were dealing.
• 1:27:31
  Speaker 3: With.
• 1:27:31
  Speaker 6: But y'all mark my words, you finna see a whole
• 1:27:34
  Speaker 6: lot more of this.
• 1:27:36
  Speaker 3: Welcome to the rhythm. I didn't know that shit.
• 1:27:41
  Speaker 6: Go next.
• 1:27:42
  Speaker 3: There we go. There we go. Making sounds like you
• 1:27:46
  Speaker 3: hate me.
• 1:27:47
  Speaker 19: How can you talk about America?
• 1:27:55
  Speaker 3: And your great lifestyle. This is what your hard work
• 1:28:01
  Speaker 3: is meant for. Your hard work. Your hard work. Your
• 1:28:08
  Speaker 3: hard work.
• 1:28:20
  Speaker 2: The average IQ in Haiti is 67.
• 1:28:23
  Speaker 6: You tethers don't get to choose this group of people
• 1:28:27
  Speaker 6: walking into heaven. You tethers are afraid to be at
• 1:28:31
  Speaker 6: home alone like Kevin.
• 1:28:33
  Speaker 3: At least he had the heart to start stepping. Y'all
• 1:28:36
  Speaker 3: are the.
• 1:28:36
  Speaker 6: Dirtiest tethers all over the planet. We'll be right back.
• 1:28:48
  Speaker 6: We'll just leave them all abandoned. Pounds of trash building
• 1:28:52
  Speaker 6: up all over the place. That's probably the reason why
• 1:28:54
  Speaker 6: y'all keep fleeing all over the place. These tethers getting
• 1:28:58
  Speaker 6: too comfortable. They acting like they good to join. Got
• 1:29:01
  Speaker 6: a business badge.
• 1:29:02
  Speaker 3: Around they neck.
• 1:29:02
  Speaker 6: Now they claiming they the point. Y'all ain't got shit
• 1:29:05
  Speaker 6: on them. Y'all known for eating cats. Not for academia, gymnastics,
• 1:29:09
  Speaker 6: or being diplomats. But we sticking to the facts. Since 1804,
• 1:29:13
  Speaker 6: we are through with accomplishments. Without being in America and
• 1:29:17
  Speaker 6: riding our back, I'll wait, cause y'all ain't got the
• 1:29:19
  Speaker 6: stats for that. You ever heard of a Haitian Hollywood?
• 1:29:23
  Speaker 6: Stop being silly. We should be up to no good.
• 1:29:26
  Speaker 6: Barbecuing cats on open fire in every hood. Speaking about
• 1:29:30
  Speaker 6: cat recipes and Creole, so it's all misunderstood. Y'all so
• 1:29:33
  Speaker 6: ungrateful motherfuckers. Every day, I wish we didn't save you motherfuckers.
• 1:29:39
  Speaker 6: Don't you want to mention incompetence with a 67 IQ?
• 1:29:41
  Speaker 6: Y'all got Uber drivers assassinating y'all president.
• 1:29:45
  Speaker 3: How can you.
• 1:29:46
  Speaker 6: Talk about America? This is what's coming for you. This
• 1:29:50
  Speaker 6: is what's coming for you now. How can you talk
• 1:29:53
  Speaker 6: about America?
• 1:29:55
  Speaker 3: You should have kept your mouth shut. But nope. What's
• 1:29:59
  Speaker 3: happening in this world? OCD.
• 1:30:00
  Speaker 5: No electricity.
• 1:30:01
  Speaker 6: Ain't no love in America.
• 1:30:09
  Speaker 3: A very dope sound. I love it. It's such a
• 1:30:12
  Speaker 3: dope sound.
• 1:30:13
  Speaker 11: I love it.
• 1:30:13
  Speaker 3: It's a dope sound.
• 1:30:15
  Speaker 6: That is Tariq being messy. He always, he's got an
• 1:30:40
  Speaker 6: African supposed to be living in the hood. And he's
• 1:30:43
  Speaker 6: making fun about the British Africans who go to.
• 1:30:46
  Speaker 3: Britain, right? And their bad rapping, right? So he's making
• 1:30:49
  Speaker 3: a rap. So this is how you guys rap sound.
• 1:30:53
  Speaker 3: So this is.
• 1:30:55
  Speaker 6: Tariq making a cartoon about the Africans that go to
• 1:30:59
  Speaker 6: Britain and start rapping.
• 1:31:01
  Speaker 3: So go ahead, Joe. Yes, yes, yes, yes. What's up, me-ass?
• 1:31:11
  Speaker 3: Here we go. Straight from Bridgestone. Let's go. Check out
• 1:31:16
  Speaker 3: the run that I wrote. I just arrived on a boat.
• 1:31:19
  Speaker 3: All I need is my coat. Watch my inner tube float.
• 1:31:22
  Speaker 3: All across the Atlantic. My forehead is gigantic. Don't know
• 1:31:26
  Speaker 3: what I have eaten. My hairline is receding. I keep
• 1:31:32
  Speaker 3: the gap. I feel facts. Yes, yes, yes. Wow.
• 1:32:06
  Speaker 5: Crazy.
• 1:32:09
  Speaker 3: Crazy.
• 1:32:11
  Speaker 13: Crazy.
• 1:32:12
  Speaker 6: Crazy.
• 1:32:12
  Speaker 3: Now, this is what I'm saying now.
• 1:32:15
  Speaker 5: I didn't get this done.
• 1:32:17
  Speaker 6: Hold on for a second, Jamie. So, hold on for
• 1:32:22
  Speaker 6: a second. So, this didn't happen to me with an
• 1:32:25
  Speaker 6: African-American girl.
• 1:32:27
  Speaker 3: This happened to me with a Jamaican girl. This is
• 1:32:31
  Speaker 3: what I was talking about.
• 1:32:32
  Speaker 6: His stories are the same as they are with a
• 1:32:34
  Speaker 6: Jamaican girl.
• 1:32:36
  Speaker 3: Yeah, what's going on, buddy? Talking to me crazy. Man,
• 1:32:41
  Speaker 3: this thing was going on. I was 17. Talking to
• 1:32:45
  Speaker 3: me crazy. I was 18. Who you talking to all crazy?
• 1:32:50
  Speaker 3: What's going on? When the kids, man, I was going,
• 1:32:53
  Speaker 3: did you go to church? And no Jesus.
• 1:32:56
  Speaker 6: But the Jamaican girl family was talking to me crazy.
• 1:33:00
  Speaker 6: Like this guy with the Nigerian girl.
• 1:33:02
  Speaker 3: Where he took me?
• 1:33:04
  Speaker 25: She said what he said, but I am happy and
• 1:33:06
  Speaker 25: appreciative of us finally bringing this back into conversation because
• 1:33:10
  Speaker 25: it reminds me.
• 1:33:10
  Speaker 26: Of the time when I was a kid. I'm not
• 1:33:14
  Speaker 26: going to say her name. Everybody who knows me knows
• 1:33:17
  Speaker 26: who she was. And I really, really was enamored.
• 1:33:21
  Speaker 3: With her, like her beauty.
• 1:33:23
  Speaker 17: Her coach, And we went on from sixth grade to
• 1:33:33
  Speaker 17: eighth grade on and off.
• 1:33:34
  Speaker 13: It was crazy.
• 1:33:36
  Speaker 25: And I remember when we got a little bit older,
• 1:33:39
  Speaker 25: like maybe seventh grade, I wanted to meet her parents.
• 1:33:42
  Speaker 3: Because I'm a big family guy.
• 1:33:44
  Speaker 13: I'm from Texas. So she knew about my parents. My
• 1:33:47
  Speaker 13: parents knew about her.
• 1:33:48
  Speaker 25: And it was just like happy-go-lucky kind of vibe. It
• 1:33:50
  Speaker 25: was like everybody was so hopeful in my corner. When
• 1:33:54
  Speaker 25: I met her parents, they would give me, like, a
• 1:33:55
  Speaker 25: side eye. And me being young and from Texas and super,
• 1:33:58
  Speaker 25: super naive, I'm just like, all right, well, they just
• 1:34:00
  Speaker 25: don't love me. They got to get to know me
• 1:34:02
  Speaker 25: because everybody loves me.
• 1:34:03
  Speaker 3: You know what I'm saying?
• 1:34:04
  Speaker 25: So I go to meet them after school one day,
• 1:34:06
  Speaker 25: and they don't even get off the car.
• 1:34:07
  Speaker 3: They don't even really look at me.
• 1:34:10
  Speaker 13: And she's like, stay over here.
• 1:34:11
  Speaker 3: I'm like, man, I'm coming by the car. I'm like,
• 1:34:14
  Speaker 3: these are my people, man. I'm so fast, nigga.
• 1:34:17
  Speaker 6: The girl already knew. I said, don't come to the car.
• 1:34:22
  Speaker 6: Don't make my parents. I'm just like, that's my people.
• 1:34:25
  Speaker 3: I'm trying to meet them. So I go to the
• 1:34:27
  Speaker 3: car and they're like, get in the car. He said, okay,
• 1:34:31
  Speaker 3: what y'all doing? I'm from Texas.
• 1:34:44
  Speaker 2: I'm a Southern boy.
• 1:34:45
  Speaker 3: So at that time, I'm just like, what's going on?
• 1:34:48
  Speaker 17: So I literally got on the phone with her that
• 1:34:51
  Speaker 17: same night.
• 1:34:51
  Speaker 25: And she was like, oh, well, they just don't like
• 1:34:55
  Speaker 25: that you're black.
• 1:34:57
  Speaker 17: And I'm like, what do you mean?
• 1:34:58
  Speaker 2: We both black.
• 1:34:59
  Speaker 13: And she's like, yeah, but you're an American.
• 1:35:00
  Speaker 2: You're in a kata.
• 1:35:01
  Speaker 3: I was like, what the fuck is in a kata?
• 1:35:04
  Speaker 6: So every time I would always go to my group,
• 1:35:07
  Speaker 6: especially out here in L.A., Do you know where the
• 1:35:11
  Speaker 6: contact is? Some of them we know, but the ones that...
• 1:35:17
  Speaker 6: When I was a young man, I was in one.
• 1:35:19
  Speaker 3: Of the Nigerians in L.A. So now you've got Nigerians
• 1:35:23
  Speaker 3: in Los Angeles. There were no Nigerians in L.A. None,
• 1:35:27
  Speaker 3: but they had to be too small. I never met them.
• 1:35:30
  Speaker 3: So they were too small, but I was never back then.
• 1:35:33
  Speaker 3: So I'm sure now.
• 1:35:37
  Speaker 6: You got a lot of African immigrants all over the
• 1:35:39
  Speaker 6: country now, so I'm sure there are next year in
• 1:35:43
  Speaker 6: Los Angeles reaching out.
• 1:35:45
  Speaker 3: So he's going to ask about being an Akata, don't you?
• 1:35:48
  Speaker 13: A joke that I wasn't supposed to know about.
• 1:35:49
  Speaker 2: And I was like, what the fuck?
• 1:35:51
  Speaker 25: Like, that was my first time experiencing, like, a foreign
• 1:35:54
  Speaker 25: black person, you know, kind of.
• 1:35:56
  Speaker 2: Like, trying to oppress me.
• 1:35:58
  Speaker 3: I'm just like, Akata?
• 1:35:59
  Speaker 13: What do you mean Akata?
• 1:36:02
  Speaker 3: You know what I'm saying?
• 1:36:03
  Speaker 6: And then, I think, fast forward to, like, high school.
• 1:36:06
  Speaker 2: I moved back to Texas.
• 1:36:07
  Speaker 17: But I was still trying to, like, stay in contact
• 1:36:08
  Speaker 17: with her.
• 1:36:09
  Speaker 3: She got, like, a Nigerian boyfriend.
• 1:36:11
  Speaker 13: So she was so big on it.
• 1:36:12
  Speaker 2: And he started hitting me up, like, oh, you're a black.
• 1:36:14
  Speaker 3: You're a black.
• 1:36:14
  Speaker 13: She'll never want you. She'll never want you.
• 1:36:16
  Speaker 3: I'm like, what?
• 1:36:17
  Speaker 13: Me and me, I go way back. It's nothing.
• 1:36:19
  Speaker 2: Like, she don't always want me.
• 1:36:20
  Speaker 3: We used to be in love.
• 1:36:21
  Speaker 13: Literally, I talked to her.
• 1:36:23
  Speaker 3: She's like, well, you just don't get it.
• 1:36:25
  Speaker 13: That's, like, my Nigerian king.
• 1:36:26
  Speaker 3: I'm like, well, bitch. Fuck you. I couldn't believe it.
• 1:36:29
  Speaker 3: My heart was broken, but that was some real shit.
• 1:36:31
  Speaker 26: That was my first time experiencing it.
• 1:36:33
  Speaker 17: It's kind of the same thing that Da Vinci is.
• 1:36:34
  Speaker 25: You know, this rhetoric that these foreigners, these black foreigners.
• 1:36:38
  Speaker 3: Yeah, yeah. The rhetoric is crazy. I work hard. Now
• 1:36:41
  Speaker 3: they're getting scared because now we all know. It's in
• 1:36:44
  Speaker 3: the open now.
• 1:36:45
  Speaker 6: Now they're coming to please because we know from the
• 1:36:48
  Speaker 6: end of the world, I'm actually a great cultured country.
• 1:36:51
  Speaker 3: And then I'm going to go back. Let me tell
• 1:36:53
  Speaker 3: you real quick. I'm going to show this again. Go
• 1:36:55
  Speaker 3: to YouTube. Open YouTube.
• 1:36:58
  Speaker 6: And say, sing from Sugar Hill when they say Akata.
• 1:37:07
  Speaker 6: Sing from Sugar Hill when they say Akata.
• 1:37:11
  Speaker 3: This is Akata shit. Sing from Sugar Hill when they
• 1:37:16
  Speaker 3: say Akata. What is this? Who do you know what
• 1:37:24
  Speaker 3: this kind of shit means? What is this? That's it, Joe.
• 1:37:27
  Speaker 3: You got it. Okay. Don't sit back your ass. I'm
• 1:37:36
  Speaker 3: telling you about me.
• 1:37:38
  Speaker 8: I do.
• 1:37:38
  Speaker 3: Them motherfuckers. They're getting that shit from Pakistan, right? It
• 1:37:41
  Speaker 3: goes to Legos. They can bring it over here. They're
• 1:37:44
  Speaker 3: rocking the Bronx with that shit.
• 1:37:47
  Speaker 2: You got it right.
• 1:37:49
  Speaker 3: Money. One time we used to look at him for
• 1:37:52
  Speaker 3: our history and our culture. You want history and culture,
• 1:37:56
  Speaker 3: you want to be a national geographic and shit.
• 1:37:59
  Speaker 6: I tell you, man, no, with these motherfuckers, man, we
• 1:38:01
  Speaker 6: can get out of bed with dust and the rest
• 1:38:02
  Speaker 6: of them bop-gaming motherfuckers, man, like a bunch of cheap
• 1:38:05
  Speaker 6: $ 2 hoes.
• 1:38:06
  Speaker 3: I'm going to take his business.
• 1:38:09
  Speaker 6: How are you?
• 1:38:11
  Speaker 3: I'm good.
• 1:38:16
  Speaker 2: How are you doing right now?
• 1:38:17
  Speaker 3: How are you? I'm good.
• 1:38:20
  Speaker 2: This is my brother.
• 1:38:21
  Speaker 3: How you doing? Pause it, pause it, pause it. Do
• 1:38:24
  Speaker 3: you understand? this is about? They're tribal guys. We don't
• 1:38:32
  Speaker 3: know that.
• 1:38:32
  Speaker 6: That's why nothing works for these niggas. That's why they
• 1:38:35
  Speaker 6: stay there. Their countries are fucked up. Because they can
• 1:38:38
  Speaker 6: never work together. So in their country, they hate other
• 1:38:42
  Speaker 6: African people. They brought that shit in. They hate the
• 1:38:44
  Speaker 6: African people in their own country. They're a tribal beast
• 1:38:48
  Speaker 6: with the other Africans in their country. That's why shit
• 1:38:51
  Speaker 6: never gets done. They never can build shit. Because they
• 1:38:55
  Speaker 6: hate the other Africans where they live. And they brought
• 1:38:58
  Speaker 6: that shit over here. That's what we're looking at. And
• 1:39:02
  Speaker 6: I know I'm right, but then don't explain it really
• 1:39:04
  Speaker 6: so well to me too.
• 1:39:05
  Speaker 3: They hate the other Africans. They hate each other.
• 1:39:09
  Speaker 6: So they brought that same fuck nigga shit here. And
• 1:39:13
  Speaker 6: so now we're saying enough.
• 1:39:14
  Speaker 3: We're not going to tolerate no more. We're not going
• 1:39:17
  Speaker 3: to tolerate this shit with you people no more. That's
• 1:39:20
  Speaker 3: your backwards shit that you're supposed to have been working
• 1:39:23
  Speaker 3: on 200 years ago.
• 1:39:24
  Speaker 6: You must have been working on this tribal nonsense 300
• 1:39:27
  Speaker 6: fucking years ago.
• 1:39:29
  Speaker 3: And you haven't. So now we're going to put some
• 1:39:31
  Speaker 3: act right on you niggas. You're getting some corrected. And
• 1:39:34
  Speaker 3: that's just how it's going to be. Go ahead, Joker.
• 1:39:40
  Speaker 2: Well, we've been taking a hug this very time.
• 1:39:42
  Speaker 3: And we just want to work with that guy. Wait, wait, wait, wait.
• 1:39:45
  Speaker 3: This is my brother. He's a very, very.
• 1:39:55
  Speaker 2: I understand. This is not a personal thing.
• 1:39:57
  Speaker 3: This is something we have just.
• 1:39:58
  Speaker 2: We cannot do it.
• 1:39:59
  Speaker 6: My brother was under the impression that you want to
• 1:40:06
  Speaker 6: do some business. Maybe we can just have a seat,
• 1:40:09
  Speaker 6: have a drink, maybe sit down, have a nice little
• 1:40:13
  Speaker 6: night drive.
• 1:40:14
  Speaker 3: So we can work this out. Don't take this personally, Romero.
• 1:40:24
  Speaker 3: It's one's work.
• 1:40:25
  Speaker 2: You do your thing, I do my thing.
• 1:40:26
  Speaker 3: You know? It's one's work. You can't work with Akata. Akata. Akata.
• 1:40:31
  Speaker 3: What is this Akata shit? Black American?
• 1:40:35
  Speaker 8: Oh, shit.
• 1:40:36
  Speaker 3: Cotton picker.
• 1:40:44
  Speaker 6: And that's why, you know, the Nigerians, especially these weak-ass Nigerians,
• 1:40:47
  Speaker 6: they never said it loud because we know we'll beat
• 1:40:49
  Speaker 6: their ass. The weak-ass men. They never said it to
• 1:40:52
  Speaker 6: our face because they know this is America.
• 1:40:55
  Speaker 3: It's going to be on sight with their ass. It's
• 1:40:58
  Speaker 3: not going to work. So yeah, so yeah, yeah, yeah. Yeah,
• 1:41:02
  Speaker 3: so I have to, uh, what's that, Richard Wright? Yeah,
• 1:41:04
  Speaker 3: he just died. The guy on the road just passed
• 1:41:06
  Speaker 3: away a couple weeks ago. The one in the red.
• 1:41:09
  Speaker 3: He said, my brother's a very busy man.
• 1:41:12
  Speaker 6: He just passed away a couple weeks ago.
• 1:41:14
  Speaker 3: That's right. So, these are our coons. We can't, these
• 1:41:17
  Speaker 3: are yassabosses. We can't fool you no more. Oh, oh,
• 1:41:21
  Speaker 3: for yassabossin' ass. This, this is no good. Go ahead, Joey.
• 1:41:26
  Speaker 5: Okay, the last video, they look like comics.
• 1:41:30
  Speaker 3: Yeah, yeah, let's do that. Yeah, of course you can
• 1:41:33
  Speaker 3: see somebody like me singing, clowning, gasping. We wouldn't do anything.
• 1:41:37
  Speaker 3: We wouldn't do anything. We wouldn't do anything. We wouldn't
• 1:41:42
  Speaker 3: do anything. We wouldn't do anything.
• 1:41:47
  Speaker 17: When they needed somebody to mistreat, call the name of.
• 1:41:49
  Speaker 3: The tree, they berated you. Call a fairy. Put your
• 1:41:53
  Speaker 3: cool ass out of it. Good old days. The day
• 1:42:03
  Speaker 3: that Ditchy is born, boy. And you're going with it.
• 1:42:08
  Speaker 3: You're going with it.
• 1:42:10
  Speaker 5: Period. That's what's up. Let me go to the.
• 1:42:15
  Speaker 3: Comments. Period.
• 1:42:16
  Speaker 5: Let me go to the comments as a wind-up. Shout
• 1:42:19
  Speaker 5: out to all of you on the chat.
• 1:42:22
  Speaker 4: I see Alia Jibajibote and Mickey Mouse is based on Black.
• 1:42:27
  Speaker 5: Wait, what? Let me read that. Minstrel? Minstrel.
• 1:42:34
  Speaker 3: That's what's funny too. Mickey Mouse.
• 1:42:36
  Speaker 6: They try to say Goofy, but like my gentleman said,
• 1:42:39
  Speaker 6: I was going to say the same thing. They're talking
• 1:42:42
  Speaker 6: Goofy based on the blackness. No, Mickey Mouse is based
• 1:42:44
  Speaker 6: on blackness too. People don't know that kind of game.
• 1:42:48
  Speaker 3: Because remember, Walt Disney was racist as hell.
• 1:42:53
  Speaker 5: We have Cajun, William, Saint, and Little Brass Corp too.
• 1:42:58
  Speaker 5: Like Buckwheat and still.
• 1:43:03
  Speaker 5: Keep that Obama phone silent.
• 1:43:06
  Speaker 3: You know.
• 1:43:07
  Speaker 5: Let me just.
• 1:43:11
  Speaker 3: Let me just. Obama phone.
• 1:43:15
  Speaker 4: The white gloves are cartoon character. Where are a duplication.
• 1:43:19
  Speaker 5: Depiction. Sorry. Of minstrel actors. Of minstrel actors. And I
• 1:43:28
  Speaker 5: also see a scene that. I tried to. The user
• 1:43:32
  Speaker 5: did you. DJ DJ says Quincy Jones is a rainbow.
• 1:43:36
  Speaker 6: And yeah yeah Quincy Jones we show Quincy Jones in
• 1:43:41
  Speaker 6: the movie Quincy Jones in the movie we say you
• 1:43:45
  Speaker 6: can live a life Quincy Jones was the guy the
• 1:43:48
  Speaker 6: young guy becoming kids back Quincy Jones is all kind
• 1:43:53
  Speaker 6: of all kind of homosexual shit he was doing raping
• 1:43:56
  Speaker 6: children a bunch.
• 1:43:58
  Speaker 3: Of mixed kids mixed You know, Quincy Jones died, what,
• 1:44:02
  Speaker 3: a couple years ago?
• 1:44:03
  Speaker 6: Was no good, but he told you everybody.
• 1:44:05
  Speaker 3: Was getting, um, they was having sex with all these men. Right? Quincy,
• 1:44:10
  Speaker 3: remember Quincy.
• 1:44:11
  Speaker 6: Came to Tupac and asked him to suck Tupac's penis
• 1:44:15
  Speaker 6: and get him in the butthole.
• 1:44:20
  Speaker 3: You know what I'm saying?
• 1:44:21
  Speaker 6: Okay, you know, Remember the video we showed yesterday? We said,
• 1:44:25
  Speaker 6: you can lay the pipe down, right? And the kid
• 1:44:28
  Speaker 6: in the back, he grabbed his bag, he said, man,
• 1:44:31
  Speaker 6: you want me.
• 1:44:32
  Speaker 3: To grab your bag? He said, yeah, that's it, right?
• 1:44:36
  Speaker 3: That was supposed to be, that.
• 1:44:37
  Speaker 6: Was Quincy Jones, the one who produced Michael Jackson's songs
• 1:44:41
  Speaker 6: and made them famous, right? So that was him as
• 1:44:44
  Speaker 6: a kid growing up with another famous guy, Ray Charles.
• 1:44:47
  Speaker 3: The guy guy is one of the most famous guys
• 1:44:49
  Speaker 3: in the world, too, that guy. So that was him.
• 1:44:53
  Speaker 3: As a kid, a young kid, being a child, that
• 1:44:57
  Speaker 3: was Chrissy Jones.
• 1:44:59
  Speaker 6: The one that learned it all as Tupac's penis.
• 1:45:03
  Speaker 3: Remember, Tupac was dating his daughter. Tupac, the story goes.
• 1:45:09
  Speaker 6: Tupac was dating Chrissy Jones' daughter. What was her name?
• 1:45:14
  Speaker 3: Adina? Adaja?
• 1:45:15
  Speaker 6: He was dating one of her daughters. And Chrissy Jones said,
• 1:45:20
  Speaker 6: can he have some of that butt? That's some of
• 1:45:22
  Speaker 6: Tupac's butt cheeks. He's like, what?
• 1:45:26
  Speaker 3: What now? So, but, we know, if you guys don't know,
• 1:45:30
  Speaker 3: you know Tupac was funny like that. You can watch
• 1:45:33
  Speaker 3: his early videos. Look at him when he was 18, 19.
• 1:45:36
  Speaker 6: You can see he was a certain kind of persuasion.
• 1:45:39
  Speaker 3: And all that other stuff is just the industry trying
• 1:45:42
  Speaker 3: to make him tough. No. You know he went the
• 1:45:45
  Speaker 3: other way. You knew that.
• 1:45:46
  Speaker 6: But I can see what he was before they made
• 1:45:48
  Speaker 6: him famous. He was all kind of gay. All kind of,
• 1:45:51
  Speaker 6: you know, openly. Openly with that, you know, what?
• 1:45:54
  Speaker 3: What is this? So, yeah. So, so, so, Quincy knew them,
• 1:46:01
  Speaker 3: Quincy knew them buttcheeks before. Well, well, over percent.
• 1:46:05
  Speaker 21: Okay.
• 1:46:05
  Speaker 3: He knew them buttcheeks were there for the gay.
• 1:46:07
  Speaker 2: All right.
• 1:46:08
  Speaker 3: All right.
• 1:46:09
  Speaker 4: Ziba Dama says, at the same time, they had a
• 1:46:12
  Speaker 4: black princess kiss a frog and turn it into.
• 1:46:15
  Speaker 5: A white man. Yeah, I remember Princess and the Frog. Yeah,
• 1:46:18
  Speaker 5: that was one of my animations.
• 1:46:22
  Speaker 3: I've never seen that. I've never seen that. So the
• 1:46:27
  Speaker 3: frog turned into a white man?
• 1:46:29
  Speaker 5: Yeah.
• 1:46:31
  Speaker 3: And we make the frog black.
• 1:46:33
  Speaker 6: Disney was one of the most racist, one of the
• 1:46:38
  Speaker 6: most overly racist about human beings ever. And like Quincy Jones,
• 1:46:44
  Speaker 6: he was raping children. Remember when they got the 13
• 1:46:47
  Speaker 6: club at Disney?
• 1:46:49
  Speaker 3: The 33 club?
• 1:46:50
  Speaker 6: That secret club where Walt Disney and all them famous
• 1:46:53
  Speaker 6: Hollywood executives were raping boys?
• 1:46:56
  Speaker 3: Yeah, that's for real. Butt cheeks everywhere.
• 1:46:59
  Speaker 6: I know, so hey, that's Walt Disney we all love
• 1:47:03
  Speaker 6: with the cartoons. You see these cartoons where Disney all
• 1:47:06
  Speaker 6: got sexual penises and coochies all in the cartoon? That's
• 1:47:10
  Speaker 6: you ain't know what you're looking at.
• 1:47:13
  Speaker 3: I'm joking.
• 1:47:14
  Speaker 5: Yeah, because they got so big.
• 1:47:15
  Speaker 4: Yeah, because they got so big. Because Disney wasn't doing
• 1:47:23
  Speaker 4: the hiring anymore because.
• 1:47:26
  Speaker 3: They got too big.
• 1:47:27
  Speaker 6: They weren't paying some offices. You know, black guy named Coach,
• 1:47:33
  Speaker 6: you know, drawing cartoons.
• 1:47:34
  Speaker 3: Who's that N-word? They get rid of his ass. Good job.
• 1:47:49
  Speaker 4: And then I also see we have first Karibu Sana.
• 1:47:57
  Speaker 4: You've been doing amazing.
• 1:47:59
  Speaker 5: I don't read your comments. I don't read your comments
• 1:48:02
  Speaker 5: because you're always.
• 1:48:03
  Speaker 4: Talking about me. Talk about the topics. Stop talking about me.
• 1:48:07
  Speaker 4: I like to know you're doing great. Jiba Jiba says
• 1:48:13
  Speaker 4: They don't want Joby, but they will tolerate Iwatun.
• 1:48:17
  Speaker 5: That's for sure.
• 1:48:18
  Speaker 3: Oh, yeah, yeah, yeah. Joby's dog skin, yeah. Yeah, go ahead.
• 1:48:24
  Speaker 16: And I see Jibba Jibba says, David says, it is true,
• 1:48:31
  Speaker 16: is it true that the natives on those islands can't
• 1:48:34
  Speaker 16: even walk or go to their, go there because go
• 1:48:39
  Speaker 16: to their beaches?
• 1:48:40
  Speaker 5: Or Jamaicans?
• 1:48:43
  Speaker 3: Well, Jamaicans' beaches have been taken away by the white...
• 1:48:47
  Speaker 3: They're making these resorts. And the kids alone don't want
• 1:48:50
  Speaker 3: to be fired. Jamaicans... Wow.
• 1:49:19
  Speaker 4: South Africa would beat.
• 1:49:21
  Speaker 5: My ass up, yeah, for sure. I'm not, hey, me? Hey,
• 1:49:27
  Speaker 5: I'm a fighter.
• 1:49:28
  Speaker 4: Before you beat me, I'm beating you. Trust me, yeah,
• 1:49:30
  Speaker 4: I'm a fighter. I don't know what you just lay
• 1:49:32
  Speaker 4: your hands on me.
• 1:49:33
  Speaker 5: Trust me, we're going down.
• 1:49:35
  Speaker 4: Unless these people are going to gang up on me.
• 1:49:37
  Speaker 4: That's the only thing that.
• 1:49:39
  Speaker 5: Will make you win the fight.
• 1:49:43
  Speaker 4: Chatuchak says we called each other African booty scratchers in
• 1:49:47
  Speaker 4: the first grade back in 1979.
• 1:49:50
  Speaker 5: And there were no Africans in sight.
• 1:49:53
  Speaker 6: Yeah, there were no Africans.
• 1:49:55
  Speaker 3: They would call us that.
• 1:49:57
  Speaker 6: They called us speed checkers, jungle bunnies, and they called
• 1:50:01
  Speaker 6: us porch monkeys.
• 1:50:03
  Speaker 3: Porch monkeys?
• 1:50:04
  Speaker 6: What's that?
• 1:50:05
  Speaker 3: That's a monkey that sits on a porch, nigga. What
• 1:50:07
  Speaker 3: the hell?
• 1:50:11
  Speaker 4: I guess Haitian Day Parade permits are being pulled.
• 1:50:15
  Speaker 5: I don't know about that, but Chate Jason will be
• 1:50:17
  Speaker 5: doing great. Chate K.W. Dunn says Jamaicans don't eat cats
• 1:50:21
  Speaker 5: or dogs. Those are Nigerians.
• 1:50:24
  Speaker 3: Not the Jamaicans.
• 1:50:26
  Speaker 6: The Haitians eat cats. Not the Jamaicans. I didn't say
• 1:50:32
  Speaker 6: the Jamaicans eat cats at all. The Haitians eat cats.
• 1:50:36
  Speaker 3: That's a rumor. No! It is a rumor! Okay, but
• 1:50:41
  Speaker 3: oh no, that's real!
• 1:50:43
  Speaker 6: Oh, what?
• 1:50:44
  Speaker 3: They're probably cats! Okay, Joepo, you need.
• 1:50:46
  Speaker 5: No, no, don't tell me to pull nothing. I want
• 1:50:49
  Speaker 5: to go have my dinner. No, no, no.
• 1:50:52
  Speaker 4: And plus, I have a cat that comes to my
• 1:50:54
  Speaker 4: house every day.
• 1:50:55
  Speaker 5: I love my cat. I love that cat, so... No, please, no.
• 1:50:59
  Speaker 3: Yeah, he's nothing I eat. That's a big thing to
• 1:51:03
  Speaker 3: eat cats.
• 1:51:04
  Speaker 5: I thought that was a rumor.
• 1:51:05
  Speaker 3: Oh, my God.
• 1:51:05
  Speaker 5: Because Trump was... I think it was Trump who was
• 1:51:07
  Speaker 5: saying that they eat cats.
• 1:51:09
  Speaker 3: Well, in America, I don't think they do. I mean,
• 1:51:13
  Speaker 3: I think it's illegal.
• 1:51:15
  Speaker 6: But in Haiti, that's the normal thing they do.
• 1:51:17
  Speaker 3: They'll eat the cats and the dogs.
• 1:51:19
  Speaker 6: They'll eat dogs like the Nigerian cats and dogs.
• 1:51:25
  Speaker 3: But not in America. In Haiti, yeah, they eat cats.
• 1:51:29
  Speaker 6: That's known, but obviously not. They don't gotta eat cats
• 1:51:32
  Speaker 6: in America. They got food, they got grocery store. So
• 1:51:35
  Speaker 6: they ain't gotta eat no cats. But they like them.
• 1:51:38
  Speaker 6: But a lot of people said they can't do them
• 1:51:40
  Speaker 6: around Asia. I don't know, but I hope they eat
• 1:51:42
  Speaker 6: them in America.
• 1:51:43
  Speaker 3: So they eat cats.
• 1:51:44
  Speaker 4: Shout out to KHS Williams. KW Dunst is a minx
• 1:51:50
  Speaker 4: like the KHS. He is very anti-black with his depiction
• 1:51:55
  Speaker 4: of black immigrants.
• 1:51:57
  Speaker 3: Um, the problem.
• 1:52:00
  Speaker 6: With Tariq is he's caught in on the nerve of
• 1:52:04
  Speaker 6: all the disrespect. And he's going to make money out
• 1:52:07
  Speaker 6: of it. He's cruel with it because he's turning into hate.
• 1:52:10
  Speaker 6: It doesn't have to be hate. You don't hate African people,
• 1:52:14
  Speaker 6: Caribbean people. And he's making the people that follow him,
• 1:52:18
  Speaker 6: which are pretty stupid, he's turning into hate.
• 1:52:21
  Speaker 3: And we don't want any hate.
• 1:52:23
  Speaker 6: We want to be self-corrective. This disrespect is not going
• 1:52:26
  Speaker 6: to be tolerated anymore. There's no reason to hate anyone.
• 1:52:29
  Speaker 6: We don't want to hate people. We don't want to
• 1:52:32
  Speaker 6: become disrespectful either.
• 1:52:34
  Speaker 15: Right?
• 1:52:35
  Speaker 3: But Tariq is trying to open because it was there.
• 1:52:37
  Speaker 6: He's going to make money and make fun because people, what?
• 1:52:42
  Speaker 3: Black people, emotion.
• 1:52:44
  Speaker 6: When you get people tied to you emotionally, they don't
• 1:52:46
  Speaker 6: spend money with you.
• 1:52:48
  Speaker 3: They don't donate. To whatever he wants him to do. Oh,
• 1:52:52
  Speaker 3: Tariq and his pills are good. There you go. I
• 1:52:55
  Speaker 3: got $ 5 to read. I got $ 10 to read.
• 1:52:57
  Speaker 6: Because he's touching on that emotion.
• 1:53:01
  Speaker 5: Yeah, those are all our comments of today.
• 1:53:04
  Speaker 3: Okay, much love, family.
• 1:53:06
  Speaker 5: Thank you so much to everyone who has joined us today.
• 1:53:08
  Speaker 5: Please hit the like button. Please hit the like button.
• 1:53:11
  Speaker 3: Subscribe. Subscribe. Try to give us some new intro videos
• 1:53:20
  Speaker 3: coming up. This is a nice intro video. Also, remember
• 1:53:24
  Speaker 3: this before you leave. This is Candyland, nigga. You can't
• 1:53:30
  Speaker 3: kill Candyland. This is Candyland.
• 1:53:34
  Speaker 6: Please, sweet Jesus, help me kill this nigga. I always
• 1:53:37
  Speaker 6: remember that when you go to sleep. Please, sweet Jesus,
• 1:53:41
  Speaker 6: help me kill this nigga.
• 1:53:43
  Speaker 5: Mateus, much love, family. This was a beautiful... What's part
• 1:53:47
  Speaker 5: of your day? And I'll see you guys. What have
• 1:54:02
  Speaker 5: I done? I'm just doing it. I'm just doing my job.
• 1:54:06
  Speaker 3: So much love, Amelie.
• 1:54:08
  Speaker 4: I hope you have a beautiful day. See you guys
• 1:54:11
  Speaker 4: on Friday. Of course, tomorrow is Thursday, so I'm going
• 1:54:15
  Speaker 4: to be doing my music show.
• 1:54:16
  Speaker 3: Oh, look, Samantha, you can hear me doing music like
• 1:54:19
  Speaker 3: a nut, right? It's a life.
• 1:54:20
  Speaker 6: It's a life, you know, every day.
• 1:54:23
  Speaker 5: Of Thursday, right?
• 1:54:24
  Speaker 3: Every Thursday. Listen. No, you know, Thursday, too.
• 1:54:29
  Speaker 5: Yeah, yeah, yeah, yeah.
• 1:54:31
  Speaker 8: Yeah.
• 1:54:36
  Speaker 3: So Jamie will be saying, are you great at Jamaican
• 1:54:39
  Speaker 3: hits tomorrow?
• 1:54:40
  Speaker 5: Exactly. Thank you. And join me.
• 1:54:43
  Speaker 4: You know, if you're a Jamaican, come, let's have some
• 1:54:45
  Speaker 4: Bombo Cluck music, you know.
• 1:54:48
  Speaker 5: And we say Bombo Cluck, Black Americans. Bombo Cluck, Rob Cluck,
• 1:54:51
  Speaker 5: who's that? I don't understand.
• 1:54:59
  Speaker 3: The thing I know, where's, where's, where's time in your vision?
• 1:55:02
  Speaker 3: What does that mean? What does the thing I know
• 1:55:04
  Speaker 3: about Bumba Clyde even mean?
• 1:55:06
  Speaker 5: Google.
• 1:55:06
  Speaker 3: You ask Google. What does it mean? Ask Google.
• 1:55:11
  Speaker 6: I don't know what it even means. Bumba Clyde, Rob Clyde,
• 1:55:15
  Speaker 6: Des Clyde. What's, what's, Is it something to do with
• 1:55:19
  Speaker 6: your blood clotting? Is it blood clotting with your blood clotting?
• 1:55:22
  Speaker 4: It's the same as saying motherfucker, I guess, you know,
• 1:55:25
  Speaker 4: but that's the other one.
• 1:55:27
  Speaker 3: Yeah, but it don't sound as cool, Jody.
• 1:55:30
  Speaker 5: Oh, nah. It does sound cool.
• 1:55:35
  Speaker 4: Do you know what doesn't sound cool?
• 1:55:38
  Speaker 3: Goofy.
• 1:55:39
  Speaker 5: That shit doesn't sound cool.
• 1:55:41
  Speaker 3: Goofy sounds cool to me, but you're a goofy, yeah.
• 1:55:47
  Speaker 6: That's because you're making it funny.
• 1:55:51
  Speaker 3: It's not supposed to be funny.
• 1:55:53
  Speaker 4: Have yourself a beautiful.
• 1:55:57
  Speaker 5: Day, family.
• 1:55:57
  Speaker 3: See you guys tomorrow. Peace and.
• 1:56:16
  Speaker 3: And it's your turn to choose.
• 1:56:18
  Speaker 6: Hey, don't you think I'm being mad at all these Americans?
• 1:56:23
  Speaker 3: Don Dottas? I don't even know what that means either.
• 1:56:27
  Speaker 3: The Don Dotta. I don't know what the hell that
• 1:56:30
  Speaker 3: even means. But you're a goofy ass. Goofy knows I've
• 1:56:36
  Speaker 3: got Goofy. Goofy's has Goofy. Everybody uses Goofy. You ain't
• 1:56:40
  Speaker 3: heard of me. I've heard, I've heard Kenyans use it.
• 1:56:43
  Speaker 3: I've heard Jamaicans, Kenyans, uh, not just, Joe Goofy. Yes.
• 1:56:52
  Speaker 6: No, no, you ain't heard of me. Goofy, where'd that
• 1:56:54
  Speaker 6: come from? Oh, shit, that was a fun show. All right, Joey.
• 1:57:00
  Speaker 3: And, um, every now and then I'm waiting on you.
• 1:57:04
  Speaker 5: Let me call him.
• 1:57:05
  Speaker 4: I told him to leave by 10, 10, 10, literally
• 1:57:09
  Speaker 4: this time.
• 1:57:11
  Speaker 26: Okay.
• 1:57:13
  Speaker 3: Oh, my God.
• 1:57:15
  Speaker 6: Oh, please, sweet Jesus, help me kill this nigga. I
• 1:57:20
  Speaker 6: got six shots, nigga.
• 1:57:22
  Speaker 3: I got, I got six.