Latest / Pst T.D Jakes -The POTTER'S HOUSE / OCTOBER_MESSAGE_GOD_JUST_TURNED_THE_PAGE_ON_YOUR_OLD_SEASON_B

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OCTOBER_MESSAGE_GOD_JUST_TURNED_THE_PAGE_ON_YOUR_OLD_SEASON_B · Pst T.D Jakes -The POTTER'S HOUSE

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  Speaker 1: Speak, we can't breathe. If you don't speak, we can't talk.
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  Speaker 1: If you don't speak, we can't walk. If you don't speak,
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  Speaker 1: we can't think. If you don't speak, we can't decide.
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  Speaker 2: We need a word from you. If we don't hear
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  Speaker 2: from you, what shall we do? If we don't hear
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  Speaker 2: from you, where shall we go? If we don't hear
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  Speaker 2: from you, What shall we say?
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  Speaker 1: Take over the service. Throw your weight around. Show hell
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  Speaker 1: who's boss. Move cancer out the building. Diseases out the building.
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  Speaker 1: Affliction out the building. Turmoil out the building. Distress, depression,
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  Speaker 1: and fear. You can take anything that says exit on it.
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  Speaker 1: You got to go today. In the name of Jesus.
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  Speaker 1: I thank you for what you're about to do. Spirit
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  Speaker 1: of the living God, I have your way. I'll be
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  Speaker 1: careful to give you the praise, the honor, and the glory.
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  Speaker 1: In Jesus' mighty and righteous name we pray. Every believer
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  Speaker 1: in the house, shout amen! You may be seated in
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  Speaker 1: the presence of God.
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  Speaker 2: It is.
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  Speaker 1: Distressing to note that the particular book that is before
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  Speaker 1: us today is reserved for Mother's Day, Women's Days, First
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  Speaker 1: Lady's Days, and things of that ilk. It is because
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  Speaker 1: of the hidden misogynic philosophy of our society where we
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  Speaker 1: have categorized the value of the text by the gender.
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  Speaker 1: rather than the depth of the revelation. If the book
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  Speaker 1: of Ruth were not in the Bible, there would be
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  Speaker 1: no book of judges, no book of kings. There would
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  Speaker 1: be no book of kings. There would be no books
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  Speaker 1: of history. The psalmist would never sing the psalms if
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  Speaker 1: the book of Ruth were not in the Bible. If
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  Speaker 1: the book of Ruth were not in the Bible, Zephaniah
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  Speaker 1: would never utter a prophetic word. Can I take my time?
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  Speaker 1: If the book of Ruth were not in the Bible,
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  Speaker 1: Malachi would have never been written. If the book of
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  Speaker 1: Ruth were not in the Bible, Matthew, Mark, Luke, and
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  Speaker 1: John would not be categorized amongst the scriptures. 27 books
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  Speaker 1: of the New Testament would be obliterated. They are all
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  Speaker 1: predicated upon this particular book. This book, the book of Ruth,
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  Speaker 1: is really about change. Somebody shall change. The Lord said
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  Speaker 1: to me at the beginning of the pandemic. He said,
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  Speaker 1: when you pray for change, I answer with disruption. And
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  Speaker 1: when I send disruption, don't allow the disruption to become
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  Speaker 1: a distraction. Because most people think solving the disruption is victory.
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  Speaker 1: When in fact, I sent the disruption down. to facilitate
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  Speaker 1: the change. You can't have change without disruption. Everything has
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  Speaker 1: to be disrupted in order to change. You can't keep
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  Speaker 1: your waistline and have a baby. Change is disruptive. You
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  Speaker 1: can't plant an acorn in the ground and tell it
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  Speaker 1: not to disrupt the soil because growth itself is disruptive.
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  Speaker 1: Wherever there is change, it will always enunciate itself by
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  Speaker 1: the level of the disruption that precedes it. The book
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  Speaker 1: of Ruth is more than a display of femininity.
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  Speaker 2: It is in fact a book of disruption. It starts
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  Speaker 2: with disruption.
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  Speaker 1: How you handle disruption determines how far you can go.
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  Speaker 2: Hear me good, hear me good.
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  Speaker 1: If you can't handle disruption, then stop praying for change.
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  Speaker 1: Most people can't handle disruption because they allow the disruption
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  Speaker 1: to become a distraction. And they stop their mission to
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  Speaker 1: settle the disruption as if settling the disruption was victory.
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  Speaker 1: This is why Nehemiah did not respond to Sanballat and
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  Speaker 1: Tobias because they were a disruption. The victory was in
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  Speaker 1: ignoring the disruption and staying on the wall. Second thing
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  Speaker 1: he said to me, in the midst of the disruption,
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  Speaker 1: it will always want to be a distraction because every
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  Speaker 1: disruption presents an opportunity. That will only mean something to
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  Speaker 1: people whose lives have been disrupted, whose jobs have been disrupted.
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  Speaker 1: By the way, y'all sang your face off. Excuse me,
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  Speaker 1: that don't have nothing to do with the text. You
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  Speaker 1: know a person can sing when they sing so well
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  Speaker 1: you think you can. Brother got to moaning in the mic.
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  Speaker 1: I tried to moan too. I sound like a frog
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  Speaker 1: with a sore throat.
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  Speaker 2: Disruption. Disruption comes into all of our lives.
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  Speaker 1: But we don't always realize it because poor people think
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  Speaker 1: that rich people don't have disruption. And some rich people
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  Speaker 1: think that poor people don't have disruption because they don't
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  Speaker 1: have much of anything. They don't think they have real problems.
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  Speaker 1: And poor people look at rich people and say, look
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  Speaker 1: at how much money you have as if you could
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  Speaker 1: buy peace. The problem, however, is that peace is not
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  Speaker 1: for sale. Disruption comes to attractive people. And you look
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  Speaker 1: at them and you're amazed at their beauty and you think, oh,
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  Speaker 1: if I could just look like that. And then you
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  Speaker 1: get to know them. And you find out that some
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  Speaker 1: of the craziest people I have ever met in my
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  Speaker 1: life were fine. Somebody ought to back me up in here.
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  Speaker 1: You're cute, but you're crazy. You take nice pictures, but
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  Speaker 1: you're insane. You're gorgeous, but you're a lunatic. You understand
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  Speaker 1: disruption comes both to the intellectual and to the illiterate.
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  Speaker 1: Often in the same degree of intensity, disruption comes. No
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  Speaker 1: one is exempt from disruption. The text before us is
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  Speaker 1: disruption because disruption is always the gateway to opportunity. Look
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  Speaker 1: back over your life and the times your life has
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  Speaker 1: been disrupted and you thought it was over only to
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  Speaker 1: discover that it was the gateway to a new beginning
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  Speaker 1: and a new opportunity. Can I get 10 witnesses in
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  Speaker 1: the building? Such is the case in the text today.
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  Speaker 1: How you adapt to change determines how far God can
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  Speaker 1: take you. Your adaptability, your ability to adapt. There are
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  Speaker 1: certain people that are inflexible. The gifted, but they're inflexible.
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  Speaker 1: The talented, but they're inflexible. They're married, but they're inflexible.
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  Speaker 1: They can preach, but they're inflexible. They're intelligent, but they're inflexible.
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  Speaker 1: You cannot couple yourself with somebody that's inflexible and expect
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  Speaker 1: to grow because they cannot go. They cannot go, therefore
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  Speaker 1: they cannot grow because they are inflexible. In order to
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  Speaker 1: survive the vicissitudes of life, you have to be prepared
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  Speaker 1: to go at a moment's notice. to re-evaluate your circumstance,
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  Speaker 1: to reconstruct your position, to change your plans and alter
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  Speaker 1: your strategy and remove your cause. You can't be more
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  Speaker 1: married to your plan than you are your purpose.
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  Speaker 2: I said it again.
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  Speaker 1: You can't be more married to your plan than you
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  Speaker 1: are your purpose.
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  Speaker 2: Some of us.
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  Speaker 1: Love the way we praise the Lord more than we
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  Speaker 1: love the Lord we praise.
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  Speaker 2: Oh, y'all gonna make me get started early.
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  Speaker 1: It's too early for me to grab my head yet,
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  Speaker 1: but I feel something creeping up my spine and hear
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  Speaker 1: something is about to happen in this place. We love
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  Speaker 1: the way we praise and we enjoy what we do
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  Speaker 1: more than we do the one we're.
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  Speaker 2: Doing it for.
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  Speaker 1: You haven't really praised the Lord until you praised him alone.
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  Speaker 1: Until you dance in your living room, you don't have
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  Speaker 1: a praise. What you have is a show. Until you
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  Speaker 1: have had tears running down your face while you're driving
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  Speaker 1: and you were wiping tears out your eyes and said, Lord,
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  Speaker 1: you're the only real friend I got.
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  Speaker 2: You don't have a relationship with God.
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  Speaker 1: Until all hell has broken loose in your life and
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  Speaker 1: you're saying like Job, though he slay me, yet.
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  Speaker 1: Our civilizations have survived for years because we had the adaptability.
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  Speaker 2: To move, to change, to evolve, to travel, to.
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  Speaker 1: Be nomadic in our essence has produced our survival because
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  Speaker 1: our culture was not predicated on geography. Our culture was
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  Speaker 1: not predicated on geography. So we went where the food
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  Speaker 1: was and we went where the water flowed and we
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  Speaker 1: never lost our identity because we changed locations because we
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  Speaker 1: were never defined by our locations. If you study the
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  Speaker 1: history of Africa, you'll begin to understand that before there
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  Speaker 1: was a Nigeria or Ghana or a Congo, there were
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  Speaker 1: a people. There were Titsis and there were Urbans and
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  Speaker 1: there were people like that. There were people of different
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  Speaker 1: tribes and origins who did not define themselves by the
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  Speaker 1: territory they dwelt in, but the language they spoke, the
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  Speaker 1: food they ate, the culture they had, the blood in
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  Speaker 1: their veins, the way that they moved.
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  Speaker 2: It was only when colonialism.
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  Speaker 1: Came in that they start cutting up the land because
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  Speaker 1: the Europeans thought the land was valuable, not the people.
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  Speaker 1: So they split the people to get the land, never
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  Speaker 1: really recognizing that the land is only as valuable as
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  Speaker 1: the people that are on it. In our own country.
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  Speaker 1: We are here because we migrated here.
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  Speaker 2: And I'm not talking about us as a people.
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  Speaker 1: I'm talking about even the people that we found here
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  Speaker 1: when we got here, migrated here. And I'm not just
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  Speaker 1: talking about white people, but even the people they found
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  Speaker 1: when they.
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  Speaker 2: Got here, migrated here.
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  Speaker 1: Migration has been essential for our survival, the ability to
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  Speaker 1: be flexible. How do you know change is coming? Because
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  Speaker 1: I just spent the last 400 days watching God push
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  Speaker 1: a reset button. And whenever God pushes a reset button,
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  Speaker 1: it's a sign that change is imminent in our society.
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  Speaker 2: Can I get a witness in the room?
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  Speaker 1: Is there anybody in here that's been sensing in your
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  Speaker 1: spirit that something is about to happen? Your normal has
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  Speaker 1: been shattered. Your predictable cannot be predicted and all of
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  Speaker 1: a sudden you're in a place of instability and vulnerability
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  Speaker 1: if you hear me holler at your boy if you hear.
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  Speaker 2: Me right now in chapter 1 we understand that Naomi.
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  Speaker 1: She migrates to Moab because of the famine that existed
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  Speaker 1: in Bethlehem Bethlehem is a modern, semi-modern name for Ephratah.
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  Speaker 1: Bethlehem means the house of bread. But the house of
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  Speaker 1: bread had developed a famine. And when the famine got
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  Speaker 1: bad enough, Naomi said, I'm out of here. When the famine,
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  Speaker 1: when the famine, I know you've been working with somebody
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  Speaker 1: trying to get them to see and they will not
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  Speaker 1: hear you.
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  Speaker 2: Don't worry about.
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  Speaker 1: When the famine gets bad enough, people will migrate. The
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  Speaker 1: only reason they stay where they are is that it
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  Speaker 1: hadn't gotten bad enough.
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  Speaker 2: When they get hungry enough, when they.
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  Speaker 1: Get sick enough, when enough people die, when enough distress comes,
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  Speaker 1: you won't have to get into an argument to get
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  Speaker 1: them to do better. You won't have to push them.
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  Speaker 1: You won't have to beg them. You won't have to cry.
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  Speaker 1: You won't have to sleep with them. When it gets
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  Speaker 1: bad enough, they'll leave. If they got to leave on
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  Speaker 1: a tricycle, they'll get out of there, shove somebody and say,
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  Speaker 1: I got to go.
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  Speaker 2: I can't stay in a famine.
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  Speaker 1: So Naomi grabbed up her husband and her two sons
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  Speaker 1: and put them in a wagon and headed out for Moab.
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  Speaker 1: Willing to risk the rejection of the Moabites rather than
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  Speaker 1: to die in Bethlehem.
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  Speaker 2: Because all change has risk factors.
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  Speaker 1: Some people don't experience change because they are so afraid
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  Speaker 1: of the risk factors. that they are not willing to
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  Speaker 1: have a new experience because they're not willing to risk rejection.
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  Speaker 1: They choose to die in the famine rather than to
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  Speaker 1: risk not being accepted where they're going. Oh, y'all don't
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  Speaker 1: hear what I'm saying. Develop all the programs you want to.
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  Speaker 1: Feed everybody you will. Start all your STEM and your
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  Speaker 1: STEAM and your this. We do all of that. Start
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  Speaker 1: all of that. Do your financial literacy. But there are.
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  Speaker 2: Some folk who are more comfortable.
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  Speaker 1: To stay where they are than to evolve to the
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  Speaker 1: next level. But there's a few of us that refuse
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  Speaker 1: to die in the desert of despair and ignorance. There's
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  Speaker 1: something more that we want out of life.
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  Speaker 1: Look at your neighbor and say,
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  Speaker 1: I'm leaving. I'm leaving I'm leaving I'm leaving if your
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  Speaker 1: bags ain't packed I'm leaving you I got to go
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  Speaker 1: change is imminent I know I was not created to
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  Speaker 1: die like this is so then my brothers and sisters
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  Speaker 1: when we are introduced to the text we are introduced
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  Speaker 1: to it in the midst of a grievous famine the
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  Speaker 1: famine is so severe that the cattle have succumbed to
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  Speaker 1: it the sheep have withered in it.
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  Speaker 2: All lifestyles are affected in a famine.
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  Speaker 1: Fish die, men die, people die, cattle die, sheep die,
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  Speaker 1: goats die, chickens.
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  Speaker 2: Die in a famine.
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  Speaker 1: When a famine gets severe enough, all life begins to
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  Speaker 1: suffer and most famines are preceded by droughts. For it
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  Speaker 1: is the drought that is the cause through which the
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  Speaker 1: famine ultimately comes. As long as there is water, there
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  Speaker 1: will be growth. Oh, that's why I got to be
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  Speaker 1: in a wet place. That's why I get happy when
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  Speaker 1: he says he leads me beside still waters. I want
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  Speaker 1: to be where the waters are. Because if there's water,
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  Speaker 1: I can grow. If there's water, I can live. If
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  Speaker 1: there's water, I can survive. I got to be in
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  Speaker 1: a wet church place. I got to have a wet pastor.
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  Speaker 1: I got to have a wet wife. I got to
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  Speaker 1: have wet children. I got to have a wet house.
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  Speaker 1: I got to have something I can grow in, something
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  Speaker 1: I can move in. Deliver me from dried up people.
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  Speaker 1: I don't need any dried up people. I don't need
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  Speaker 1: any dried up people. Look at your neighbor and say,
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  Speaker 1: are you dried up? If they say yes, move. Run
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  Speaker 1: away from them. Get away from them. I got to
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  Speaker 1: have wet because wet is possibility. And so Naomi loads
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  Speaker 1: up the wagon and she decides to change. For some reason,
• 17:41
  Speaker 1: the limerick is not really, doesn't have a strong voice
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  Speaker 1: in the text. This is much about the decision made
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  Speaker 1: by a radical woman. Where are my radical women in
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  Speaker 1: the house? A radical woman is sensitive enough to sense.
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  Speaker 2: When it's time to move on.
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  Speaker 1: A radical woman can sense more in her spirit than
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  Speaker 1: you can discern with your metrics and all of your
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  Speaker 1: tests and all of your science. I need some radical women.
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  Speaker 1: Make some noise in this house. Some radical women that
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  Speaker 1: you know when it's time to leave. The beginning of
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  Speaker 1: wisdom is understanding when it's time to get out.
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  Speaker 2: Enough is enough. I'm done. Excuse me, it's over. I resign.
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  Speaker 2: I'm out. I got to go.
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  Speaker 1: It's too dry. Good God of mine. My God, my God,
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  Speaker 1: my God.
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  Speaker 2: Shut it up, my family.
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  Speaker 1: Put them in a wagon and said, I'll take my chances.
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  Speaker 1: I'll take my chances with Moab. If I die, I'm
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  Speaker 1: going to die in motion. I'm going to die on
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  Speaker 1: my way somewhere. I'm going to die clawing and scratching.
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  Speaker 1: I'm going to die moving with my wheels turning. If
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  Speaker 1: I perish, I perish, but I'm going. Somebody holler, I'm going.
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  Speaker 1: I'm going. I don't mind following you long as you're moving.
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  Speaker 1: But don't expect me to submit and get behind a
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  Speaker 1: parked car.
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  Speaker 2: I will not line up behind a car that ain't moving.
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  Speaker 2: Make a move. Bust a move, buddy. Bust a move
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  Speaker 2: or I'll start a movement. Bust a move.
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  Speaker 1: Or I'll get out of line. I can't spend the
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  Speaker 1: rest of my life tick-tock, tick-tock, tick-tock, tick-tock. I'm running
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  Speaker 1: out of time. I don't have time to sit behind
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  Speaker 1: your car if you're not going anywhere. I've got to go.
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  Speaker 1: I want 30 seconds of crazy craziness. All of that
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  Speaker 1: happens in the first chapter. And she gets to Moab
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  Speaker 1: and she stays there many, many years in the first chapter.
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  Speaker 1: And her sons find wives and they're married there. And
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  Speaker 1: she has a family and she has a good life there.
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  Speaker 1: And over the course of time, things happen. She lost
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  Speaker 1: her husband. People die. She lost her husband. But then
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  Speaker 1: it got tougher because she lost her husband.
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  Speaker 2: Her son. And then she lost her other son.
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  Speaker 1: And all of a sudden she finds herself in another
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  Speaker 1: kind of famine. A famine for love. A famine for
• 20:54
  Speaker 1: love can be as detrimental as a famine for food.
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  Speaker 1: No one ran in the house and hugged her. No
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  Speaker 1: one wrapped their arms around her at night. No one
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  Speaker 1: told her she was a beautiful woman. No one appreciated
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  Speaker 1: her as a mother. The love for which she thrived
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  Speaker 1: off of had ceased to exist. And she found herself
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  Speaker 1: in a famine again. And she says, I'm going back home.
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  Speaker 1: All of that's in the first chapter. And so what
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  Speaker 1: happens as she announces what she's going to do, it's
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  Speaker 1: kind of like this. I don't know what you come
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  Speaker 1: to do. I can't speak for nobody else but me.
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  Speaker 1: I am going home.
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  Speaker 2: I'm leaving.
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  Speaker 1: I'm going to here. And then comes this character in
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  Speaker 1: the Bible, one of her daughter-in-laws named Orpah. And Orpah
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  Speaker 1: is seldom talked about, but I want to spend a
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  Speaker 1: few minutes talking about Orpah.
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  Speaker 2: Can I talk about Orpah?
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  Speaker 1: I want to talk about Orpah because Orpah came out
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  Speaker 1: there to her mother-in-law and.
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  Speaker 2: Kissed her goodbye and decided to stay.
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  Speaker 1: All three women teach us a different kind of person
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  Speaker 1: that we will deal with in life. There are some
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  Speaker 1: people that just cannot go with you. Even though they
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  Speaker 1: started with you, they can't stay with you. Even though
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  Speaker 1: they were connected to you, they ate with you, they
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  Speaker 1: were related to you, they laughed with you, they followed
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  Speaker 1: your customs and they seem like one of you. But
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  Speaker 1: when push comes to shove, they identify themselves as not
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  Speaker 1: being fit to make the journey with you. Because their
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  Speaker 1: roots are in their past and not in their future.
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  Speaker 1: Their roots are in where they came from and not
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  Speaker 1: where they're going. In other words, she was related to Naomi,
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  Speaker 1: but she wasn't as related to Naomi as she.
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  Speaker 2: Was to Moab.
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  Speaker 1: There are people who are related to you, but deep
• 22:53
  Speaker 1: down they're more related to other things than they are
• 22:56
  Speaker 1: to you. And they will be with you as long
• 22:58
  Speaker 1: as you stay in other things. But the moment you
• 23:00
  Speaker 1: move out of other things, they will drop off. Because
• 23:03
  Speaker 1: the real commitment is not with you. It's with the
• 23:07
  Speaker 1: environment that you're in. And if anything changes, they will
• 23:11
  Speaker 1: kiss you goodbye. Look at somebody and say, kiss me now.
• 23:15
  Speaker 1: If you're leaving, kiss me now. Ain't no need to
• 23:18
  Speaker 1: drag this thing out 10 more years.
• 23:20
  Speaker 2: Kiss me now. If I'm going to cry, let me
• 23:23
  Speaker 2: cry right now.
• 23:24
  Speaker 1: If I'm going to have to get over it, let
• 23:26
  Speaker 1: me get over it right now because I'm going. And
• 23:29
  Speaker 1: if you're not going, Judas, kiss me now.
• 23:39
  Speaker 2: Why did you.
• 23:40
  Speaker 1: Trance out me with a kiss? Because you can't go.
• 23:45
  Speaker 1: In the spirit of Judas, Orpah kisses Naomi.
• 23:49
  Speaker 2: Goodbye.
• 23:51
  Speaker 1: It means I will not be in the upper room.
• 23:54
  Speaker 1: I will write no amazing books of the Bible. I
• 23:57
  Speaker 1: will establish no churches. I will do no great works.
• 24:00
  Speaker 1: I was with you as long as you were doing
• 24:02
  Speaker 1: what I expected you to do. But when you change
• 24:05
  Speaker 1: your expectation.
• 24:08
  Speaker 2: Uh-huh.
• 24:09
  Speaker 1: I said that for somebody who's trying to understand why
• 24:12
  Speaker 1: somebody else left you. They left you because they were
• 24:15
  Speaker 1: more attached to the situation than they were to you.
• 24:18
  Speaker 1: And when you started growing, they were willing to kiss
• 24:21
  Speaker 1: you goodbye. I know you don't want to blow your
• 24:23
  Speaker 1: cover in here, but if you don't care what nobody
• 24:25
  Speaker 1: thinks and you had that experience, make some noise, make
• 24:28
  Speaker 1: a sound, make a sound. Oprah lacks the elasticity, the
• 24:35
  Speaker 1: nimbleness of wit and thought and mind and strength to
• 24:38
  Speaker 1: be able to be flexible enough. She is not dexterous enough.
• 24:42
  Speaker 1: She lacks the capacity to be able to evolve.
• 24:46
  Speaker 2: With the times. And so she stays in Moab rather
• 24:52
  Speaker 2: than to take a risk.
• 24:54
  Speaker 1: You would be surprised how many people in this room
• 24:57
  Speaker 1: who have allowed fear to paralyze mobility. The paralysis of
• 25:03
  Speaker 1: fear has kept you trapped in a situation that you
• 25:06
  Speaker 1: call the devil. You've rebuked it. You've pleaded the blood
• 25:10
  Speaker 1: on it. You've anointed yourself with oil and it doesn't change.
• 25:13
  Speaker 1: And the reason it doesn't change is because it's not
• 25:15
  Speaker 1: a demon.
• 25:16
  Speaker 2: It's you.
• 25:17
  Speaker 1: It's your fear. It's your fear of taking a risk.
• 25:21
  Speaker 1: You can cast out a demon, but you can't cast
• 25:25
  Speaker 1: out you. You talk yourself out of every blessing. You
• 25:30
  Speaker 1: talk yourself out of every progress. If I put you
• 25:33
  Speaker 1: in a good situation, you self-sabotage because you don't think
• 25:37
  Speaker 1: you're worthy to go forward to the next dimension. If
• 25:41
  Speaker 1: I give you new friends, you'll mess it up every
• 25:43
  Speaker 1: time because deep down inside, you're only comfortable amongst the Moabites.
• 25:53
  Speaker 1: Have you ever tried to raise somebody who refused to
• 25:56
  Speaker 1: be raised? Next time you run into them, just say, okay, Orpah.
• 26:02
  Speaker 1: They won't know what you're talking about, but just tell them, okay, Orpah. Okay,
• 26:05
  Speaker 1: I understand.
• 26:06
  Speaker 2: I understand.
• 26:08
  Speaker 1: You are afraid of evolution. You are afraid of migration.
• 26:13
  Speaker 1: You are afraid of movement. You are afraid of a flow.
• 26:18
  Speaker 1: And you can't walk with God if you're not going
• 26:21
  Speaker 1: to get in a flow. Because our God is a
• 26:24
  Speaker 1: moving God. The very first thing that Genesis teaches us
• 26:28
  Speaker 1: about God is in the beginning, the Spirit of God moves.
• 26:32
  Speaker 1: upon the face of the waters and from the book
• 26:34
  Speaker 1: of Genesis where it moved upon the face of the
• 26:36
  Speaker 1: water to the book of Revelations where it said even
• 26:39
  Speaker 1: so come Lord Jesus throughout the text the cloud moved
• 26:43
  Speaker 1: the pillar of fire moved the rustling in the trees
• 26:46
  Speaker 1: moved the glory moved whenever you walk with God you
• 26:49
  Speaker 1: got to be ready to move because God will migrate
• 26:53
  Speaker 1: from place to place Most people stay where God was
• 26:56
  Speaker 1: rather than to be where God is. But I'm too
• 26:59
  Speaker 1: old to be where God used to be and build
• 27:01
  Speaker 1: a monument to where he was. I want to be
• 27:05
  Speaker 1: in the movement. Look at two people. That's three people. Say,
• 27:08
  Speaker 1: get in the flow. Get in the flow. Get in
• 27:10
  Speaker 1: the flow. Our God is a moving God. Our God
• 27:12
  Speaker 1: is a moving God. Our God is a moving God.
• 27:15
  Speaker 1: Our God is a flowing God. Our God is an
• 27:17
  Speaker 1: evolving God. If you're going to walk with God, he
• 27:20
  Speaker 1: is Ruach.
• 27:21
  Speaker 2: He is breath.
• 27:22
  Speaker 1: He is breath.
• 27:23
  Speaker 2: He is air. He is breathing. He is motion. He
• 27:27
  Speaker 2: is movement. He is flow.
• 27:29
  Speaker 1: And because he is a moving God, everything that he
• 27:32
  Speaker 1: created moves. The earth moves. The solar system moves. Your
• 27:37
  Speaker 1: breath moves. Your blood moves. The rabbis come to the
• 27:41
  Speaker 1: wailing wall and they move because everything about God is moving.
• 27:46
  Speaker 1: If you're not moving, you're not with God because God
• 27:48
  Speaker 1: is moving. Look at your neighbor and say move. If
• 27:51
  Speaker 1: you can't walk, crawl. If you can't crawl, get in
• 27:54
  Speaker 1: a wheelchair and spin around in a circle. But you
• 27:57
  Speaker 1: got to move or you're going to die. Oh, you're
• 28:00
  Speaker 1: going to get stiff if you don't move. You got
• 28:02
  Speaker 1: to keep moving. Learn somebody to say keep moving. So
• 28:15
  Speaker 1: I talked about Oprah. Let me talk a little bit
• 28:17
  Speaker 1: about Naomi.
• 28:18
  Speaker 2: Naomi. Naomi has lived life. She is an older woman.
• 28:26
  Speaker 2: She has seen spring.
• 28:29
  Speaker 1: She has seen the leaves bud. She has smelled honeysuckle
• 28:38
  Speaker 1: in the air. She has seen the blossoms peek through
• 28:44
  Speaker 1: the buds and add just a touch of color to
• 28:48
  Speaker 1: nature itself. She has smelled the fresh air of springtime.
• 28:56
  Speaker 1: She has felt the misting dew cascade upon the ground
• 29:01
  Speaker 1: and could almost hear the grass grow in the yard.
• 29:04
  Speaker 1: She has been in the morning of life when love
• 29:07
  Speaker 1: was fresh and everything was simple. She has survived the
• 29:12
  Speaker 1: hot summer heat when everything was warm and growing and
• 29:18
  Speaker 1: raised her children and enjoyed her life and gone to
• 29:22
  Speaker 1: the graduation and cried from the balconies as they graduated
• 29:26
  Speaker 1: in the summer of her life. She has survived autumn
• 29:30
  Speaker 1: in her life. She has watched her face change, her
• 29:34
  Speaker 1: hair change, her friends change, her world change, her situation
• 29:40
  Speaker 1: and circumstance change obviously her perspective is going to be
• 29:44
  Speaker 1: different because whenever fall hangs out with spring they always
• 29:48
  Speaker 1: have a different point of view So far, you hear
• 29:52
  Speaker 1: what I'm saying? For Naomi to hang out with Ruth
• 29:56
  Speaker 1: is fall hanging out with spring. Fall knows things that
• 30:01
  Speaker 1: spring has yet to encounter. Fall understands things that spring
• 30:06
  Speaker 1: will evolve to eventually. It's hard to have a conversation
• 30:11
  Speaker 1: when you have a spring mentality talking to a fall experience.
• 30:15
  Speaker 1: Naomi has a fall experience and she has lived life.
• 30:20
  Speaker 1: She has had such an experience that even though she
• 30:23
  Speaker 1: is bitter and even though she has lost her husband,
• 30:26
  Speaker 1: And even though she has lost her sons, she has
• 30:29
  Speaker 1: kept it moving, baby. You can say whatever you want
• 30:32
  Speaker 1: to say about her being bitter, but even in her bitterness,
• 30:35
  Speaker 1: she's kept it moving. Because Naomi comes to teach us
• 30:39
  Speaker 1: that you cannot allow your emotions to stop your movement.
• 30:44
  Speaker 1: Feel however you want to feel, but keep it moving.
• 30:47
  Speaker 1: Cry if you got to cry, but keep it moving.
• 30:50
  Speaker 1: Hurt if you got to hurt, but keep it moving.
• 30:52
  Speaker 1: I need some Naomi's in the house. Make some noise.
• 30:56
  Speaker 2: Some survivors. Some survivors.
• 30:58
  Speaker 1: I'll take a man. I'll take a woman. I'll take
• 31:01
  Speaker 1: a goat. Anything that survived the death of something. Make
• 31:05
  Speaker 1: some noise. Let me hear you. Come on, let me
• 31:09
  Speaker 1: hear you. Look at somebody and say, I'm going to
• 31:19
  Speaker 1: keep it moving.
• 31:20
  Speaker 2: Keep it moving.
• 31:21
  Speaker 1: I'm hurt, but I'm going to keep it moving. I
• 31:23
  Speaker 1: may be bitter, but I'm going to keep it moving.
• 31:26
  Speaker 1: I may cry sometimes, but I'm going to keep it moving.
• 31:29
  Speaker 1: Naomi has learned not to make decisions out of her emotions.
• 31:38
  Speaker 1: She said, you may be bitter, but you're going home.
• 31:42
  Speaker 1: You know why? Bethlehem is a house of bread. And
• 31:49
  Speaker 1: there is bread everywhere.
• 31:51
  Speaker 2: In Bethlehem.
• 31:53
  Speaker 1: And Naomi is going where the bread is. Where the
• 31:57
  Speaker 1: fulfillment is. Are you hearing what I'm saying?
• 32:02
  Speaker 2: And so.
• 32:03
  Speaker 1: Naomi teaches us not to make. Permanent decisions. Off of
• 32:07
  Speaker 1: temporary emotions. Oh that was worth coming all by itself.
• 32:15
  Speaker 1: Because most of the time I see people. Who allow
• 32:18
  Speaker 1: their emotions. To make decisions for them. And then they
• 32:22
  Speaker 1: suffer the consequences of regret because the emotion passes, but
• 32:27
  Speaker 1: the decision remains. Naomi is not responding to her emotions
• 32:32
  Speaker 1: in making a decision. She's bitter, but she's moving because
• 32:37
  Speaker 1: she is not rooted in her circumstances. She is rooted
• 32:41
  Speaker 1: in her identity. And even though she has been with
• 32:44
  Speaker 1: the Moabites, she still knows who she is. Note to
• 32:48
  Speaker 1: all possible candidates for marriage, don't marry anybody who doesn't
• 32:54
  Speaker 1: know who they are. Note to every CEO, I don't
• 33:03
  Speaker 1: care how many degrees they got, if they don't have
• 33:05
  Speaker 1: a good sense of who they are, leave them alone.
• 33:08
  Speaker 1: Because they're going to find out in the middle of
• 33:10
  Speaker 1: the job and it may not include you. And you
• 33:13
  Speaker 1: don't have time to deal with a trauma case while
• 33:16
  Speaker 1: you're trying to build a building. Because some of us
• 33:19
  Speaker 1: are traumatized and half out of our mind and we
• 33:22
  Speaker 1: don't know who we are.
• 33:24
  Speaker 2: All we know is who touched us last. You are
• 33:33
  Speaker 2: not who touched you.
• 33:37
  Speaker 1: You are not defined by what you got on. It
• 33:41
  Speaker 1: is not the name you wear, it's the name you have.
• 33:45
  Speaker 1: God says, I will make your name great. And you
• 33:48
  Speaker 1: won't have to wear all those brand names when your
• 33:50
  Speaker 1: name is great.
• 33:52
  Speaker 2: Hallelujah.
• 33:52
  Speaker 1: I can't find nobody's name to put on that's any
• 33:55
  Speaker 1: greater than the name he gave me. Because God said,
• 33:58
  Speaker 1: I'll make your name great. Not your title, not your office,
• 34:02
  Speaker 1: not your suit. God said, I will make your name great.
• 34:13
  Speaker 1: And I don't know who it is, but somebody in
• 34:14
  Speaker 1: this room, God is about to make a name for you.
• 34:18
  Speaker 1: He's about to establish you. He's about to lift you
• 34:21
  Speaker 1: up into a better place. He's about to give you
• 34:23
  Speaker 1: something that he couldn't give you earlier because you were unstable.
• 34:26
  Speaker 1: But now that you're getting stable, God is ready to
• 34:29
  Speaker 1: give you what he promised you years ago. You're now
• 34:32
  Speaker 1: going to come into it. You were anointed to be king,
• 34:36
  Speaker 1: but you weren't ready to be king until you kill something.
• 34:40
  Speaker 1: Now that you got some heads under your feet, Now
• 34:43
  Speaker 1: God is about to crown you as king. And if
• 34:46
  Speaker 1: that prophetic word is for you, I dare you to
• 34:49
  Speaker 1: praise him like you're coming into your kingdom. Come on
• 34:54
  Speaker 1: into it. Come on into it. Come on into it.
• 35:00
  Speaker 1: Come on into it. Come on into it. know i'm
• 35:09
  Speaker 1: gonna come into it i know i'm gonna come into
• 35:11
  Speaker 1: it 600 000 people died in the last 400 days
• 35:15
  Speaker 1: in america and thankfully i wasn't one of them and
• 35:18
  Speaker 1: god kept me alive for a reason i know i'm
• 35:21
  Speaker 1: gonna come into it some of you got sick but
• 35:23
  Speaker 1: you survived god didn't let you survive for nothing you're
• 35:27
  Speaker 1: about to come into something the devil wouldn't have fought
• 35:30
  Speaker 1: you like he fought you if you weren't about to
• 35:32
  Speaker 1: come into something whoever i'm talking to you might be
• 35:35
  Speaker 1: online throw your computer in the air Hit yourself over
• 35:38
  Speaker 1: the head with a pillar because God is about to
• 35:40
  Speaker 1: bring you into something. Somebody give me praise. I mean
• 35:44
  Speaker 1: old-fashioned Pentecostal Holy Ghost praise in this house.
• 35:47
  Speaker 2: Come on, Marcus. Come on. Give me praise in this house.
• 35:50
  Speaker 2: Give me praise. You hear that? You hear that?
• 36:09
  Speaker 1: You hear that? That's the way you praise when you
• 36:11
  Speaker 1: know you're not up. That's the way you praise when
• 36:14
  Speaker 1: you know God's got a future for you. That's the
• 36:16
  Speaker 1: way you praise when you know God is about to
• 36:19
  Speaker 1: unlock something for you. Oh, God. Oh, God, I feel
• 36:22
  Speaker 1: it in the room. I stopped preaching and started prophesying.
• 36:25
  Speaker 1: Somebody's about to step into something. Somebody's about to move
• 36:29
  Speaker 1: into new territory. If I'm talking to you, give.
• 36:31
  Speaker 2: Him a praise.
• 36:32
  Speaker 1: I don't care if you look like a fool. I
• 36:34
  Speaker 1: don't care if you look silly. I don't care if
• 36:36
  Speaker 1: you mess up your makeup. I don't care if you
• 36:38
  Speaker 1: tear your drawers. Give God a praise in this room.
• 36:42
  Speaker 1: I said, I said, give God a praise. And so
• 36:57
  Speaker 1: Naomi is about to leave and Ruth said, you ain't
• 37:02
  Speaker 1: leaving me.
• 37:07
  Speaker 2: Yeah.
• 37:08
  Speaker 1: That's what I'm talking about. That's what I'm talking about.
• 37:12
  Speaker 1: That's what I'm talking about. That's what I'm talking about.
• 37:15
  Speaker 1: That's the way you praise God. When you're telling hell,
• 37:20
  Speaker 1: I'm not staying where I was. That's the way you...
• 37:23
  Speaker 1: the fool in the house of God when you're rebuking
• 37:27
  Speaker 1: every devil that's trying to cement your feet to the
• 37:30
  Speaker 1: ground make some noise that's what I mean by noise
• 37:34
  Speaker 1: give God one more time one more time one more
• 37:37
  Speaker 1: time I'm going to give you another chance to tell
• 37:40
  Speaker 1: hell I'm not staying in Moab And so Ruth says
• 38:01
  Speaker 1: to her, can I catch a ride? Can I catch
• 38:05
  Speaker 1: a ride? Can I catch a ride? I'm going with you.
• 38:10
  Speaker 1: Naomi says, I can't have no more sons. She said, no,
• 38:13
  Speaker 1: it's not about your son. It's not about who touched
• 38:16
  Speaker 1: me last. It's not about who kissed me last. I
• 38:25
  Speaker 1: got a future if I got to have it by myself.
• 38:28
  Speaker 1: I got a future if I got to go alone.
• 38:30
  Speaker 1: I got a future if mama don't go, if daddy
• 38:32
  Speaker 1: don't go. If sister and brother don't go, I got
• 38:34
  Speaker 1: to go for myself. Am I talking to somebody? Thy
• 38:38
  Speaker 1: God shall be my God. Thy people shall be my people.
• 38:42
  Speaker 1: And where thou dwellest, I will dwell. And where thou diest,
• 38:46
  Speaker 1: I shall die. Chapter 2. Now Naomi is at home.
• 39:07
  Speaker 1: She has been an immigrant in Moab. Now she is
• 39:11
  Speaker 1: a resident in Bethlehem. All of her relatives live there.
• 39:16
  Speaker 1: She speaks the language. She knows how to cook the food.
• 39:20
  Speaker 1: She understands the music. And she dances like they dance.
• 39:28
  Speaker 1: I am not sorry. somebody that's home say I'm home
• 39:41
  Speaker 1: I'm home, I'm home. Isn't it funny how your spirit
• 39:43
  Speaker 1: knows when you're home? You know when you're there. Your
• 39:46
  Speaker 1: belly knows it. Your guts know it. Your smile knows it.
• 39:49
  Speaker 1: You're walking around with a silly grin on your face
• 39:52
  Speaker 1: because you know you're home. Look at somebody and say,
• 39:54
  Speaker 1: I'm home. Naomi, who was an immigrant, is now at home. Ruth,
• 40:02
  Speaker 1: who was a resident in Moab.
• 40:05
  Speaker 2: Is now an immigrant.
• 40:08
  Speaker 1: This is why Ruth is important and I'll be done.
• 40:13
  Speaker 1: If Ruth have not moved to Bethlehem, David would have
• 40:25
  Speaker 1: never been king. He would have not, his birth was
• 40:31
  Speaker 1: predicated on Ruth's courage to be an immigrant. It takes
• 40:38
  Speaker 1: courage to to be an immigrant. It takes courage to
• 40:43
  Speaker 1: come out of your familiar and be in an unfamiliar place.
• 40:47
  Speaker 1: It takes courage to walk into an atmosphere where you
• 40:51
  Speaker 1: don't have the beat and you don't understand the rhythm
• 40:55
  Speaker 1: and you don't understand the flow and you don't understand
• 40:57
  Speaker 1: the protocol. But the Lord sent me here with a
• 41:00
  Speaker 1: prophetic word. You are in chapter two. You have just
• 41:07
  Speaker 1: turned the page. You have just stepped into a revolution.
• 41:12
  Speaker 1: You have stepped into a new place. And you've got
• 41:15
  Speaker 1: to be prepared to approach it with the thoughts of
• 41:18
  Speaker 1: an immigrant. Everybody's been prophesying to you, telling you that
• 41:26
  Speaker 1: you're next. You're next and you're coming into your kingdom
• 41:30
  Speaker 1: and it's about to happen in your life. But what
• 41:32
  Speaker 1: they didn't tell you is your destiny always feels like immigration.
• 41:40
  Speaker 1: Because your destiny does not line up with your history.
• 41:45
  Speaker 2: So when you come into your destiny, you... When you.
• 41:52
  Speaker 2: My, my, my, shy.
• 41:53
  Speaker 1: When you come into your destiny, you're not going to
• 41:56
  Speaker 1: feel the sense of celebration that you expected because even
• 42:00
  Speaker 1: though you prayed.
• 42:01
  Speaker 2: For it and you asked for it, you're going to.
• 42:03
  Speaker 1: Feel funny in it because you step into it as
• 42:06
  Speaker 1: an immigrant. You come into it as an immigrant. Chapter two,
• 42:17
  Speaker 1: Ruth is now an immigrant. her destiny she she's an
• 42:27
  Speaker 1: immigrant in her prophecy when God gives you what he
• 42:32
  Speaker 1: told you he was gonna give you it's not gonna
• 42:35
  Speaker 1: feel like what you thought it was gonna feel like
• 42:41
  Speaker 1: I keep trying to teach people that success doesn't feel
• 42:44
  Speaker 1: successful Because when you first walk into it, it's going
• 42:48
  Speaker 1: to feel foreign. And if you're weak-minded, you're going to
• 42:51
  Speaker 1: go back. If you're not willing to feel strange for
• 42:56
  Speaker 1: a while. If you're not willing to have people looking
• 42:59
  Speaker 1: at you funny. If you're not willing to have people
• 43:01
  Speaker 1: rolling their eyes. If you're not willing to glean behind
• 43:05
  Speaker 1: the repose. But Ruth said, I may look funny. and
• 43:11
  Speaker 1: I may dress funny, and I may move funny, and
• 43:14
  Speaker 1: I may talk funny, but I ain't going nowhere. I
• 43:18
  Speaker 1: need some tough people now. You got to be tough
• 43:21
  Speaker 1: to be blessed. You got to be strong to be blessed.
• 43:24
  Speaker 1: It takes courage to be blessed. Right now, lift your hands.
• 43:28
  Speaker 1: Right now, I hereby declare and decree that you will
• 43:33
  Speaker 1: have the courage to walk in the door of that
• 43:36
  Speaker 1: God is about to open up for you. At the
• 43:39
  Speaker 1: end of this message, an opportunity is going to come
• 43:42
  Speaker 1: to you that is going to feel foreign, and it's
• 43:45
  Speaker 1: out of character, and it's out of your norm. But
• 43:49
  Speaker 1: I decree and declare that you will not back up
• 43:52
  Speaker 1: from it. You will step into it. You will seize it.
• 43:55
  Speaker 1: You will give birth in it. You will make it
• 43:58
  Speaker 1: your own in the name of Jesus. If you receive it,
• 44:02
  Speaker 1: receive it with a prayer. Receive it with a prayer.
• 44:08
  Speaker 1: Receive it with a prayer. Receive it with a praise.
• 44:12
  Speaker 1: You may be laying on your couch, but receive it
• 44:15
  Speaker 1: with a praise. You may be at your kitchen table,
• 44:18
  Speaker 1: but receive it with a praise. You may be watching
• 44:21
  Speaker 1: over your phone, but receive it with a praise. Praise
• 44:24
  Speaker 1: him until hell gets nervous. Praise him until demons tremble.
• 44:30
  Speaker 1: Praise him until sickness gets up off of you. Slap
• 44:34
  Speaker 1: your neighbor and say praise him. I just turned the page.
• 44:38
  Speaker 1: The devil should have killed me in chapter one. But
• 44:43
  Speaker 1: the devil is a liar. He's a liar. He's a liar.
• 44:49
  Speaker 1: He's a liar. I just turned the page. Everybody turn
• 44:54
  Speaker 1: the page. And you got to pray like you lost
• 44:58
  Speaker 1: your mind. I just turned the page. I just turned
• 45:08
  Speaker 1: the page. The reason I blocked your number is I
• 45:12
  Speaker 1: turned the page. The reason I blocked you off my Facebook,
• 45:16
  Speaker 1: I just turned the page. Somebody shout in this house.
• 45:20
  Speaker 1: Make some noise in this house. This is the place.
• 45:35
  Speaker 1: This is the place where you give birth. This is
• 45:39
  Speaker 1: the place where the door is open. This is the place.
• 45:43
  Speaker 1: The Bible said she came in as an immigrant. None
• 45:48
  Speaker 1: of the other women would have nothing to do with her.
• 45:50
  Speaker 1: They were getting all that they could get going on
• 45:52
  Speaker 1: about the business. She said, that's all right. I'll catch
• 45:54
  Speaker 1: what I can. I'll grab what I can get. But
• 45:57
  Speaker 1: while she was moving, the Bible says she hopped up.
• 46:01
  Speaker 1: on Boaz's field.
• 46:03
  Speaker 2: Listen to that. She hopped up on Boaz's field.
• 46:06
  Speaker 1: You're just going to happen to be at the right
• 46:08
  Speaker 1: place at the right time and meet the right person.
• 46:11
  Speaker 1: You're just going to happen to be. Who am I
• 46:12
  Speaker 1: talking to? Who am I talking to? Your Holy Ghost
• 46:16
  Speaker 1: ought to let you know I'm talking to you. You're
• 46:18
  Speaker 1: just going to happen. It's just going to be happenstance.
• 46:20
  Speaker 1: You didn't plan it that way. You didn't expect it
• 46:22
  Speaker 1: that way. It just happened that way. Who am I
• 46:24
  Speaker 1: talking to? Make some noise. Yeah, yeah, yeah, yeah, yeah, yeah.
• 46:30
  Speaker 1: I want everybody in the room to shift. Change seats
• 46:33
  Speaker 1: with somebody. Change chairs with somebody. Change anything you got
• 46:37
  Speaker 1: to change. Tell them something has got to change. Something
• 46:40
  Speaker 1: has got to change. Something has got to move. Something
• 46:44
  Speaker 1: has got to flow. Something has got to break. I
• 46:47
  Speaker 1: can't stay where I was. I just turned the page.
• 46:51
  Speaker 1: Every yoke has got to break. Every wall has got
• 46:55
  Speaker 1: to come down.
• 46:56
  Speaker 2: Every barrier.
• 46:57
  Speaker 1: Oh, I feel like reaching I feel the power of
• 47:01
  Speaker 1: the Holy Ghost in this room. Somebody help me praise him.
• 47:17
  Speaker 1: I got this anointing on me and I can't get
• 47:19
  Speaker 1: it off. I need some 30 something, 40 something. Give
• 47:23
  Speaker 1: God some praise for me. Help me dance this off.
• 47:26
  Speaker 1: Help me shout this off. Help me lead this. Everybody
• 47:34
  Speaker 1: need to just leap forward. I'm going to leap into it.
• 47:40
  Speaker 1: I'm going to step into it.
• 47:42
  Speaker 2: I'm going to move into it. I'm going to flow
• 47:44
  Speaker 2: into it. Give him a praise. Come on, give him
• 48:01
  Speaker 2: a praise. Come on, give him.
• 48:03
  Speaker 1: I said, give him a praise. I said, give him
• 48:05
  Speaker 1: a praise. Don't make him take it. Give him a praise.
• 48:08
  Speaker 1: Give him a praise. Out of your belly. Out of
• 48:11
  Speaker 1: your spirit. Out of your soul. Open up your mouth
• 48:16
  Speaker 1: and give God a praise. Quickly, quickly, I got to
• 48:42
  Speaker 1: give you the rest of this prophecy. When she stepped,
• 48:50
  Speaker 1: she stepped, when she stepped on it, she didn't own it.
• 48:57
  Speaker 1: When she stepped on it, she didn't own it. She
• 49:01
  Speaker 1: was an immigrant. She wasn't even a rightful worker. She
• 49:05
  Speaker 1: was gleaning behind the reapers. And somebody saw her. Somebody
• 49:13
  Speaker 1: saw you.
• 49:15
  Speaker 2: For her, it was Boaz. She just happened.
• 49:46
  Speaker 1: Somebody is getting this word. I can feel it. I
• 49:48
  Speaker 1: can feel virtue going out to somebody. I can feel
• 49:51
  Speaker 1: the spirit of prosperity going into somebody. Who's pulling that
• 49:55
  Speaker 1: spirit of prosperity? Who's pulling it down? Who's pulling it down?
• 49:59
  Speaker 1: Who's pulling down that spirit of increase? Who's pulling it
• 50:02
  Speaker 1: down right now? Who is pulling it down? Who's pulling
• 50:06
  Speaker 1: down that spirit of influence? Who's pulling it down? You
• 50:10
  Speaker 1: just happened.
• 50:21
  Speaker 2: And this is the word of the Lord.
• 50:24
  Speaker 1: In chapter 2 in 3 verses she goes from working
• 50:34
  Speaker 1: in the field to owning the field That she used
• 50:46
  Speaker 1: to work in. Oh, y'all can't handle it. Let me
• 50:49
  Speaker 1: try y'all. Can y'all handle it over there? Can y'all
• 50:52
  Speaker 1: handle it over there? Do you believe that you could
• 50:54
  Speaker 1: start out working in something you're going to end up owning?
• 50:58
  Speaker 1: Do you believe that? Do you believe that you could
• 51:00
  Speaker 1: start out catching whatever they left for you? The Bible
• 51:07
  Speaker 1: said that they are handfuls on purpose. And she was
• 51:12
  Speaker 1: just catching whatever they dropped.
• 51:14
  Speaker 2: Not complaining. Didn't get mad, didn't get bitter.
• 51:18
  Speaker 1: Wasn't spiteful. She was just catching whatever they dropped. Just
• 51:21
  Speaker 1: glad to be in the number. She was an immigrant.
• 51:26
  Speaker 1: She was an immigrant in a field of dreams. She
• 51:36
  Speaker 1: was an immigrant. Anybody who saw where she came from
• 51:41
  Speaker 1: would not make a connection with where she is. Anybody
• 51:47
  Speaker 1: who saw what you used to be would not make
• 51:52
  Speaker 1: a connection with where you are. And that's why you
• 52:02
  Speaker 1: don't complain about nothing. Whatever they drop, you just go.
• 52:05
  Speaker 2: Ahead and take it up.
• 52:06
  Speaker 1: You're just grateful because you got the spirit of an immigrant.
• 52:09
  Speaker 1: You're going to do whatever you have to do to
• 52:10
  Speaker 1: pull up, to get up on your feet. You're just
• 52:13
  Speaker 1: working whatever door God opens you, just go through it.
• 52:16
  Speaker 1: And somebody saw her. And all of a sudden she
• 52:20
  Speaker 1: ends up married to the owner of the field. Which
• 52:26
  Speaker 1: by virtue of that marriage makes her own the field
• 52:31
  Speaker 1: she used to work in. Now, I'm finished all of this.
• 52:36
  Speaker 1: The Holy Ghost told me to tell somebody in this room.
• 52:41
  Speaker 1: Own it.
• 52:46
  Speaker 2: Watch this.
• 52:49
  Speaker 1: The Holy Ghost said, own it. You've been playing with it.
• 52:55
  Speaker 1: You've been visiting it. You've been hoping for it. You've
• 52:59
  Speaker 1: been praying for it.
• 53:02
  Speaker 2: Own it.
• 53:04
  Speaker 1: You're already in it. You're already doing it. But in
• 53:07
  Speaker 1: your head, you ain't owned it. Let me tell you
• 53:09
  Speaker 1: why you haven't owned it yet. What day I see
• 53:12
  Speaker 1: you about time. Because you're scared it's going to leave.
• 53:21
  Speaker 1: And you can't totally settle into it because you're afraid
• 53:25
  Speaker 1: of it. If it looks like I'm looking at you,
• 53:29
  Speaker 1: I am. You're afraid it.
• 53:33
  Speaker 2: Won't stay.
• 53:37
  Speaker 1: You're afraid it won't last. You're afraid it's not real.
• 53:43
  Speaker 1: And you don't want to be hurt again. And you
• 53:46
  Speaker 1: don't want to be disappointed anymore. And you don't want
• 53:49
  Speaker 1: to go through any more heartache. And you're scared to relax.
• 53:57
  Speaker 1: You already know what you're going to do. But you're
• 54:01
  Speaker 1: afraid to own it. Because of the intensity of the
• 54:09
  Speaker 1: rejections of your past.
• 54:23
  Speaker 2: You take the bowels, you get the applause, but you
• 54:25
  Speaker 2: won't own it.