Latest / Prodigal Hope / The End of Scorekeeping (Matthew 18)
Transcript
- 0:00SPEAKER_00: I want you to notice as we begin this morning this question that Peter comes up
- 0:05SPEAKER_00: to Jesus and asks him.
- 0:07SPEAKER_00: And of course it would be Peter.
- 0:08SPEAKER_00: This is so fitting of Peter to ask this question.
- 0:12SPEAKER_00: He is always the guy in the gospel.
- 0:15SPEAKER_00: We'll see you next time.
- 0:45SPEAKER_00: Now, you have to remember also,
- 0:48SPEAKER_00: in the scene just before this verse,
- 0:50SPEAKER_00: in Matthew chapter number 18,
- 0:53SPEAKER_00: Jesus has been talking about interpersonal relationships, if you will.
- 0:57SPEAKER_00: What do you do if your brother sins against you?
- 0:59SPEAKER_00: Well, you go to him and you try to restore him.
- 1:01SPEAKER_00: You do whatever you can to forgive and to restore that relationship.
- 1:07SPEAKER_00: And his insistence,
- 1:07SPEAKER_00: Jesus' insistence on forgiveness is actually a pillar of his teaching ministry.
- 1:13SPEAKER_00: It was a staple of everything that he was about,
- 1:15SPEAKER_00: of everything that he taught and explained and communicated.
- 1:19SPEAKER_00: So naturally, Peter,
- 1:20SPEAKER_00: one of Jesus' closest disciples,
- 1:23SPEAKER_00: wants to know, well, just how much forgiveness am I on the hook for?
- 1:28SPEAKER_00: How many times am I going to have to forgive Andrew, my brother?
- 1:31SPEAKER_00: How many times is enough?
- 1:33SPEAKER_00: Seven?
- 1:34SPEAKER_00: Seven?
- 1:36SPEAKER_00: I think this is a very human question.
- 1:39SPEAKER_00: One of the most human questions maybe in the Gospels,
- 1:41SPEAKER_00: but because if your sibling does something to you, we are told to forgive, right?
- 1:47SPEAKER_00: Pass over their offense and release them from guilt.
- 1:51SPEAKER_00: Restore that relationship.
- 1:53SPEAKER_00: One time, very good.
- 1:54SPEAKER_00: But what if they keep doing it?
- 1:58SPEAKER_00: What if your sibling does the same thing again?
- 2:01SPEAKER_00: How am I supposed to respond then?
- 2:04SPEAKER_00: How many times do I keep doing the same thing?
- 2:07SPEAKER_00: How many times do I keep forgiving them?
- 2:10SPEAKER_00: Surely there's a limit, right Jesus?
- 2:12SPEAKER_00: That's Peter's question.
- 2:13SPEAKER_00: Surely there is a limit.
- 2:16SPEAKER_00: According to some of the traditions of the rabbis in this first century,
- 2:23SPEAKER_00: a person who was wronged was only called to forgive the person
- 2:27SPEAKER_00: who wronged them three times.
- 2:31SPEAKER_00: It was a three strikes and you're out sort of system.
- 2:34SPEAKER_00: So after the fourth offense, you weren't on the hook for it anymore.
- 2:38SPEAKER_00: You weren't obliged to forgive.
- 2:41SPEAKER_00: So with that insight,
- 2:44SPEAKER_00: Peter's approach to Jesus and his suggestion of seven times seems more than
- 2:49SPEAKER_00: a little generous.
- 2:51SPEAKER_00: This is...
- 2:52SPEAKER_00: Jesus, are you seven more than the rabbis seven times?
- 2:56SPEAKER_00: That's enough, right, Jesus?
- 2:57SPEAKER_00: We know this is the number of God.
- 2:59SPEAKER_00: This is the number of completion.
- 3:00SPEAKER_00: This is the number of perfection.
- 3:01SPEAKER_00: Seven times has to be enough.
- 3:05SPEAKER_00: If not even the best rabbis forgave their transgressors more than three times,
- 3:13SPEAKER_00: was a fisherman like Peter really required to do more than three,
- 3:18SPEAKER_00: more than seven times?
- 3:21SPEAKER_00: I find Peter's inquiry here so revealing precisely because I think this is just natural.
- 3:29SPEAKER_00: This is normal.
- 3:30SPEAKER_00: This is human nature.
- 3:33SPEAKER_00: We often live,
- 3:35SPEAKER_00: even if we don't do this action,
- 3:37SPEAKER_00: like we actually have a book somewhere,
- 3:38SPEAKER_00: but maybe you do,
- 3:39SPEAKER_00: hopefully you don't,
- 3:40SPEAKER_00: but we have a mental list,
- 3:42SPEAKER_00: a mental log in our heads where we keep a strict record of all the wrongs
- 3:47SPEAKER_00: that have been done to us.
- 3:50SPEAKER_00: And we are very particular about that list and how accurately we are keeping that record.
- 3:56SPEAKER_00: There's a mental tally.
- 3:59SPEAKER_00: In our heads,
- 3:59SPEAKER_00: in our hearts,
- 4:00SPEAKER_00: a ledger of all of the ways that we've been hurt,
- 4:04SPEAKER_00: that we've been offended,
- 4:06SPEAKER_00: that someone else has said something to us,
- 4:08SPEAKER_00: and we're making sure that that list, it stays with us.
- 4:11SPEAKER_00: We're keeping it close to the chest, so to speak.
- 4:15SPEAKER_00: And once they reach their limits, they're done.
- 4:21SPEAKER_00: Once we fill up their name enough times on that list, no, no more.
- 4:26SPEAKER_00: We can cut them out.
- 4:29SPEAKER_00: I'm reminded, I think I've used this illustration before, but I'm going to use it again.
- 4:33SPEAKER_00: I'm reminded of this movie from the 1970s.
- 4:36SPEAKER_00: Maybe you've heard of it.
- 4:38SPEAKER_00: It's called The Out-of-Towners.
- 4:40SPEAKER_00: It was a movie that I watched with my dad when I was a little bit younger.
- 4:44SPEAKER_00: But it tells this comedic story of this guy named George Kellerman.
- 4:48SPEAKER_00: And he's played by Jack Lemmon.
- 4:50SPEAKER_00: And he travels to New York City with his wife because he's interviewing for a job.
- 4:56SPEAKER_00: It's a much better job, much better paying job.
- 4:58SPEAKER_00: And they live in, I think they live in like Ohio or something.
- 5:01SPEAKER_00: And they're traveling to the big city.
- 5:02SPEAKER_00: And he's going to get a big, high profile job.
- 5:07SPEAKER_00: But on this trip...
- 5:09SPEAKER_00: Everything goes wrong.
- 5:11SPEAKER_00: If something could go wrong on this trip, it does.
- 5:14SPEAKER_00: Flights get delayed,
- 5:16SPEAKER_00: the bags go missing,
- 5:17SPEAKER_00: hotel rooms, they run out of rooms, and then they get mugged in Central Park.
- 5:25SPEAKER_00: Everything just keeps going wrong and wrong and wrong.
- 5:29SPEAKER_00: And along the way,
- 5:31SPEAKER_00: this little gag that's throughout the movie,
- 5:33SPEAKER_00: along the way,
- 5:34SPEAKER_00: every single time something goes wrong, George takes out this little notebook.
- 5:38SPEAKER_00: He says, what's your name?
- 5:39SPEAKER_00: Can I have your name?
- 5:40SPEAKER_00: And he's putting down names of all the people that wronged him.
- 5:47SPEAKER_00: The hotel clerks.
- 5:49SPEAKER_00: The airline workers, even the robber, he wants his name in Central Park.
- 5:53SPEAKER_00: He's keeping this very strict record of all of the people who has wronged him
- 5:58SPEAKER_00: on this trip that he thought that he deserved,
- 6:01SPEAKER_00: on this venture that he thought that he was owed.
- 6:06SPEAKER_00: Certain he is that one day he's going to have this list and he can,
- 6:11SPEAKER_00: when the accounts get settled,
- 6:13SPEAKER_00: he can finally get justice because all these people,
- 6:16SPEAKER_00: they're going to get what's coming for them.
- 6:18SPEAKER_00: That's sort of the joke.
- 6:21SPEAKER_00: But it's actually not too far from the truth.
- 6:24SPEAKER_00: Because I think in a way, Peter is approaching Jesus with a similar sort of list.
- 6:31SPEAKER_00: Jesus, how many... Andrew, you have no idea Jesus was like living with Andrew.
- 6:38SPEAKER_00: How many times do I have to forgive him?
- 6:39SPEAKER_00: How many times do I have to forgive him for waking me up in the middle of the night?
- 6:42SPEAKER_00: How many times, Jesus, how many times...
- 6:47SPEAKER_00: And I imagine Jesus is,
- 6:50SPEAKER_00: this is just me picturing it in my head,
- 6:52SPEAKER_00: that Jesus is sort of smirking and he has that little twinkle in his eye
- 6:55SPEAKER_00: when he responds to Peter, how he responds.
- 6:58SPEAKER_00: Because look at his response in verse 22.
- 7:00SPEAKER_00: Jesus, do we have to do it more than seven?
- 7:03SPEAKER_00: Seven times, right, Jesus?
- 7:05SPEAKER_00: And Jesus answered and said, I do not say to you seven times, but 77 times.
- 7:13SPEAKER_00: And actually,
- 7:13SPEAKER_00: this is an instance where I don't prefer what
- 7:16SPEAKER_00: the English Standard Version translators did.
- 7:19SPEAKER_00: Because if you have a King James Version, it probably says 70 times 7.
- 7:26SPEAKER_00: Either way, the gist is the same.
- 7:29SPEAKER_00: The point that Jesus is making is the same.
- 7:33SPEAKER_00: Forgiveness doesn't have a numerical figure attached to it,
- 7:38SPEAKER_00: whether it's 77 times or whether it's 490 times.
- 7:42SPEAKER_00: The point is, stop keeping score, Peter.
- 7:46SPEAKER_00: That's the point.
- 7:47SPEAKER_00: Stop keeping score.
- 7:49SPEAKER_00: Peter, I tell you what you're supposed to do,
- 7:52SPEAKER_00: how you're supposed to respond is to forgive constantly.
- 7:58SPEAKER_00: That's what he's conveying.
- 8:00SPEAKER_00: In a way, you could think about it like this.
- 8:02SPEAKER_00: Jesus is taking the number of completion, seven,
- 8:05SPEAKER_00: and he's putting it to the tenth power and then he's multiplying it past counting.
- 8:10SPEAKER_00: This is sort of like when you're on the playground and you want to one-up
- 8:13SPEAKER_00: the person who's just offended you and you say,
- 8:15SPEAKER_00: well, yeah, well, infinity times infinity.
- 8:17SPEAKER_00: And now you, who can argue with that?
- 8:20SPEAKER_00: And Jesus is sort of doing the same thing.
- 8:21SPEAKER_00: This is beyond counting, Peter.
- 8:25SPEAKER_00: It goes on and on and on.
- 8:32SPEAKER_00: There is no limit, Jesus is telling Peter.
- 8:34SPEAKER_00: There is no limit to the forgiveness that you are to show to those who wronged you.
- 8:40SPEAKER_00: And this,
- 8:40SPEAKER_00: I imagine,
- 8:41SPEAKER_00: is something that stunned Peter something fierce,
- 8:45SPEAKER_00: like a syntax error on a calculator that completely is breaking Peter's brain
- 8:51SPEAKER_00: at this moment.
- 8:52SPEAKER_00: Because now,
- 8:53SPEAKER_00: instead of giving a strict parameters and a set of guidelines so
- 8:57SPEAKER_00: that he can know how he's supposed to keep this record of wrongs
- 9:01SPEAKER_00: that he is keeping already,
- 9:02SPEAKER_00: Jesus tells him, no, just toss out the record completely.
- 9:07SPEAKER_00: Don't keep your list neat and tidy.
- 9:10SPEAKER_00: No, get rid of the list, Peter.
- 9:14SPEAKER_00: Throw out that ledger.
- 9:17SPEAKER_00: Because life,
- 9:18SPEAKER_00: Jesus is saying,
- 9:19SPEAKER_00: life can't be lived when you are constantly keeping tabs
- 9:24SPEAKER_00: on how much forgiveness you owe all those people around you.
- 9:28SPEAKER_00: That's not life.
- 9:30SPEAKER_00: There's no life there.
- 9:33SPEAKER_00: All that does is create tense atmospheres of scorekeeping and tallying grievances.
- 9:42SPEAKER_00: What kind of relationship can you have if all you're thinking
- 9:45SPEAKER_00: about is how someone else's forgiveness threshold is nearing up?
- 9:49SPEAKER_00: They're almost running out.
- 9:52SPEAKER_00: What kind of intimacy can you share if you're focused on what you are owed?
- 9:59SPEAKER_00: This is why,
- 10:00SPEAKER_00: by the way, Paul,
- 10:01SPEAKER_00: when he's writing in 1 Corinthians 13,
- 10:03SPEAKER_00: remember what he says when he's describing love,
- 10:06SPEAKER_00: the so-called love chapter in 1 Corinthians 13?
- 10:09SPEAKER_00: What does he say?
- 10:10SPEAKER_00: Love doesn't keep a record of wrongs.
- 10:15SPEAKER_00: Love, true affection and affinity,
- 10:19SPEAKER_00: not just for each other,
- 10:20SPEAKER_00: but this is,
- 10:21SPEAKER_00: of course, a description of God's heart for us, doesn't keep a record of wrongs.
- 10:27SPEAKER_00: We can say likewise.
- 10:29SPEAKER_00: Marriages,
- 10:30SPEAKER_00: let alone every single relationship,
- 10:32SPEAKER_00: can never be sustained if our approach to them is one of scorekeeping
- 10:37SPEAKER_00: and reciprocity.
- 10:38SPEAKER_00: If that's the approach,
- 10:39SPEAKER_00: they're probably going to be on hard times in no long amount of time,
- 10:43SPEAKER_00: short amount of time.
- 10:46SPEAKER_00: And this is what Jesus is conveying.
- 10:48SPEAKER_00: Seventy times seven.
- 10:50SPEAKER_00: That's how much you are to forgive.
- 10:52SPEAKER_00: And the hard part,
- 10:53SPEAKER_00: I think we could even say the impossible part of this is that scorekeeping comes
- 10:58SPEAKER_00: so naturally to us.
- 11:01SPEAKER_00: That's just our default setting, our default mode.
- 11:06SPEAKER_00: Our sin nature,
- 11:07SPEAKER_00: we could say the old Adam that's inside of each of us,
- 11:11SPEAKER_00: loves to keep those lists, to keep a strict record of all of those wrongs.
- 11:17SPEAKER_00: Because it's way easier, right?
- 11:19SPEAKER_00: I'm speaking about myself, so don't worry, I'm calling myself out.
- 11:22SPEAKER_00: It's easier, right?
- 11:23SPEAKER_00: And it's way more comfortable to hold a grudge than it is to release your wrongdoer
- 11:29SPEAKER_00: from guilt for the hurt that they caused you.
- 11:31SPEAKER_00: It's way easier just to hold that.
- 11:33SPEAKER_00: It's way easier just to hold on to that.
- 11:37SPEAKER_00: But the problem is the problem with grudges,
- 11:40SPEAKER_00: by the way, is that you don't hold them as much as they are holding you.
- 11:47SPEAKER_00: That's sort of the point.
- 11:49SPEAKER_00: Holding a grudge is almost like putting yourself in a prison.
- 11:53SPEAKER_00: And this is not just like a spiritual thing or emotional thing.
- 11:55SPEAKER_00: Actually, it's a physical thing.
- 11:57SPEAKER_00: A couple of years ago, I don't remember how many.
- 11:59SPEAKER_00: I should have wrote it down, but it was years ago.
- 12:00SPEAKER_00: There was these researchers at a college in Michigan,
- 12:04SPEAKER_00: and they did this study on a group of willing research participants
- 12:08SPEAKER_00: where they would hook them up to health monitors.
- 12:10SPEAKER_00: And they had them do two things.
- 12:13SPEAKER_00: They were studying forgiveness, by the way, but they had them do two things.
- 12:16SPEAKER_00: They hooked them up to these monitors and they had them rehearse moments
- 12:20SPEAKER_00: in their lives where they were deeply, deeply, deeply hurt.
- 12:24SPEAKER_00: Go through it, walk through it, think about it, mull over it, stew on it.
- 12:30SPEAKER_00: And then they would have some of them consider and imagine forgiving the person who hurt them.
- 12:39SPEAKER_00: And all of those participants who were coddling that grudge,
- 12:42SPEAKER_00: who were mulling and stewing over all of the ways that they've been hurt,
- 12:46SPEAKER_00: it didn't just affect them emotionally.
- 12:48SPEAKER_00: Actually,
- 12:48SPEAKER_00: it elevated blood pressure,
- 12:50SPEAKER_00: it increased muscle tension, and it hurt their heart rates.
- 12:54SPEAKER_00: And even when they stopped thinking about it,
- 12:56SPEAKER_00: so they went away, all of those levels stayed elevated.
- 13:01SPEAKER_00: Actually, actually harboring those grudges wasn't just an emotional thing, like a hurt feeling.
- 13:07SPEAKER_00: No, it was leaving physical marks on them.
- 13:13SPEAKER_00: This is, Jesus knows, of course, all of these things.
- 13:17SPEAKER_00: To forgive is an act of release.
- 13:20SPEAKER_00: That's what it means, and it works both ways.
- 13:24SPEAKER_00: You're Releasing the one that hurts you from guilt and justified retaliation,
- 13:31SPEAKER_00: and you're releasing yourself,
- 13:35SPEAKER_00: the one who's been hurt from being the keeper of this laundry list of all
- 13:39SPEAKER_00: of these hurts.
- 13:42SPEAKER_00: It's a release that goes both ways.
- 13:44SPEAKER_00: And to illustrate just how profound and powerful this act of forgiveness is
- 13:50SPEAKER_00: in everyday lives, let alone our eternities, Jesus tells the story.
- 13:56SPEAKER_00: Right after his statement, hey, Peter, not just seven times, but 70 times seven.
- 14:03SPEAKER_00: And let me explain what I mean.
- 14:05SPEAKER_00: He tells this story, verse number 23.
- 14:07SPEAKER_00: Therefore,
- 14:08SPEAKER_00: the kingdom of heaven may be compared to a king who wished to settle accounts
- 14:11SPEAKER_00: with his servants.
- 14:13SPEAKER_00: And when he began to settle, one was brought to him who owed him 10,000 talents.
- 14:18SPEAKER_00: And since he could not pay,
- 14:19SPEAKER_00: his master ordered him to be sold with his wife and children and all that he had
- 14:24SPEAKER_00: and payment to be made.
- 14:26SPEAKER_00: So the servant fell on his knees,
- 14:28SPEAKER_00: imploring him, have patience with me and I will pay you everything.
- 14:33SPEAKER_00: And out of pity for him, the master of that servant released him and forgave him the debt.
- 14:40SPEAKER_00: Jesus tells the story.
- 14:43SPEAKER_00: Once upon a time, we could say.
- 14:45SPEAKER_00: Once upon a time,
- 14:45SPEAKER_00: there was this king,
- 14:46SPEAKER_00: he says, and he was going to settle all of the accounts that he had in his realm.
- 14:52SPEAKER_00: He had a bunch of lords in his court,
- 14:54SPEAKER_00: and all of these lords,
- 14:55SPEAKER_00: they had been given X amount of dollars to do some business for the king.
- 14:59SPEAKER_00: And this was something that the king had put off for a while.
- 15:02SPEAKER_00: He had not settled his books for a long time,
- 15:06SPEAKER_00: so now he has a bunch of books to reconcile and ledgers to audit for.
- 15:13SPEAKER_00: Gonna make sure that all of his business ventures and interests are up to snuff.
- 15:17SPEAKER_00: And now he had the thrilling task of sitting down with his accountant and balancing
- 15:20SPEAKER_00: the checkbook, everyone's favorite pastime.
- 15:23SPEAKER_00: And he starts with one of the bigger accounts that he had lended money to,
- 15:27SPEAKER_00: 10,000 talents, which doesn't mean much to us.
- 15:32SPEAKER_00: What is a talent?
- 15:33SPEAKER_00: Well, if you do the math,
- 15:35SPEAKER_00: and it could change because of inflation,
- 15:37SPEAKER_00: but if you do it right now, this is roughly like 9 to 12 billion dollars.
- 15:45SPEAKER_00: The point, of course, is not so much this dollar amount.
- 15:49SPEAKER_00: The point is the impossibility of ever paying this back.
- 15:54SPEAKER_00: This merchant, whoever he was, he had gotten in way over his head.
- 16:01SPEAKER_00: He had racked up mountains and mountains of debt that he was never going to be able
- 16:07SPEAKER_00: to get out from under,
- 16:08SPEAKER_00: leaving us maybe, by the way, to question this guy's character.
- 16:12SPEAKER_00: Who is this?
- 16:13SPEAKER_00: What kind of shady stuff was he getting into that he was racking up this amount of debt?
- 16:18SPEAKER_00: Literally, what it translates to is 60 million days worth of wages.
- 16:25SPEAKER_00: That's what 10,000 pounds is.
- 16:28SPEAKER_00: And I bet when the king saw this, he was saying the same thing.
- 16:32SPEAKER_00: How in the world?
- 16:33SPEAKER_00: Dude, what are you doing to rack up this amount of debt?
- 16:36SPEAKER_00: What are you doing?
- 16:37SPEAKER_00: And so when the ledger is read out loud in front of everyone,
- 16:41SPEAKER_00: it was clear that this merchant guy,
- 16:44SPEAKER_00: he was not only just up against a wall and cornered,
- 16:47SPEAKER_00: he had basically dug his own grave.
- 16:51SPEAKER_00: That's essentially what's happening in this moment and now he's gonna have to face
- 16:55SPEAKER_00: the horrible consequences for all of those bad business deals and ventures
- 16:59SPEAKER_00: and decisions that he had made in the past as he watches as he
- 17:04SPEAKER_00: and his family are ripped apart,
- 17:08SPEAKER_00: sold into slavery and subjugated and exploited and the thought of this The thought
- 17:16SPEAKER_00: of this proves way too much for this guy, for this merchant.
- 17:22SPEAKER_00: He breaks, as I think anyone would.
- 17:27SPEAKER_00: And he falls to his knees and he starts begging.
- 17:31SPEAKER_00: He starts pleading, please, please, king, have patience with me.
- 17:35SPEAKER_00: Please, I beg you, oh king, I'll pay you back.
- 17:38SPEAKER_00: I promise, I'm good for it.
- 17:41SPEAKER_00: Yeah, right, I'm good for it, I'll pay you back.
- 17:44SPEAKER_00: Just please suffer with me a little bit longer.
- 17:46SPEAKER_00: I just need more time, O king.
- 17:49SPEAKER_00: That was a statement to him.
- 17:52SPEAKER_00: By the way, all of those things are flatly untrue.
- 17:57SPEAKER_00: He could never pay this back in a thousand lifetimes.
- 18:03SPEAKER_00: He was saying something that wasn't actually true.
- 18:05SPEAKER_00: It's just good sentiment.
- 18:06SPEAKER_00: He wants to get out from under the weight of the consequences
- 18:10SPEAKER_00: that he had basically earned for himself.
- 18:12SPEAKER_00: And yet for what it's worth,
- 18:16SPEAKER_00: The king hears this man's pleas.
- 18:20SPEAKER_00: He was moved, as it says, to pity him.
- 18:24SPEAKER_00: Despite how pathetic this guy looked,
- 18:28SPEAKER_00: groveling and sniveling and falling all over the place,
- 18:33SPEAKER_00: the king is deeply affected, verse number 27 again, and out of pity for this man.
- 18:43SPEAKER_00: The master of that servant released him And forgave him the debt.
- 18:51SPEAKER_00: Something stirred.
- 18:53SPEAKER_00: In the king's heart,
- 18:55SPEAKER_00: when he saw this man in front of him,
- 18:57SPEAKER_00: and as it says,
- 18:58SPEAKER_00: out of pity,
- 18:59SPEAKER_00: that phrase is indicative of this overwhelming compassion that just is bubbling
- 19:05SPEAKER_00: and issuing out of the deepest parts of who you are.
- 19:08SPEAKER_00: Your insidest insides are moved to have compassion and care and,
- 19:14SPEAKER_00: yes, indeed, grace on this one who is in front of you.
- 19:18SPEAKER_00: And in one fell swoop, Jesus says, the king gestures, And the man's debt is forgiven.
- 19:27SPEAKER_00: It says, released and forgiven.
- 19:29SPEAKER_00: All of those mountains of debt that he had racked up, it's totally gone.
- 19:35SPEAKER_00: He's released from it.
- 19:36SPEAKER_00: It is remitted from his account.
- 19:38SPEAKER_00: It was like it had never happened.
- 19:41SPEAKER_00: It is released.
- 19:42SPEAKER_00: It is gone.
- 19:43SPEAKER_00: It is canceled with a flick of the wrist.
- 19:46SPEAKER_00: That guy is released from the weight and the horrible,
- 19:51SPEAKER_00: not the consequences, but the horrible weight of all that he had done.
- 19:57SPEAKER_00: It was off of him.
- 19:59SPEAKER_00: And of course, it's difficult to imagine the surge of emotion that this guy surely felt.
- 20:08SPEAKER_00: He and his family were on the verge of a death sentence.
- 20:11SPEAKER_00: All the kings considered what had been laid down on them was a death sentence
- 20:18SPEAKER_00: because of what they owed.
- 20:20SPEAKER_00: But now, because of the king's judgment, Releasing him from that debt.
- 20:26SPEAKER_00: Now he had his life back.
- 20:28SPEAKER_00: He had the possibility of a future.
- 20:31SPEAKER_00: He could start planning for tomorrow again.
- 20:34SPEAKER_00: It's almost as if he had been resurrected, you could say.
- 20:38SPEAKER_00: Or at least it should have been.
- 20:42SPEAKER_00: Because all of the incredible ways that we can think and read and study
- 20:46SPEAKER_00: and examine this part of the story, Jesus continues the story.
- 20:50SPEAKER_00: Because this is where the meat of it is.
- 20:53SPEAKER_00: Because all of those good feelings,
- 20:55SPEAKER_00: so to speak, they quickly dissolve when Jesus tells the rest of the story.
- 20:59SPEAKER_00: Verse number 28.
- 21:01SPEAKER_00: But when that same servant,
- 21:03SPEAKER_00: the same sniveling,
- 21:04SPEAKER_00: begging guy who just got released from all of that debt,
- 21:08SPEAKER_00: when that same servant went out,
- 21:11SPEAKER_00: he found one of his fellow servants who owed him a hundred denarii.
- 21:16SPEAKER_00: And seizing him, he began to choke him, saying, pay what you owe him.
- 21:21SPEAKER_00: This merchant, who had gone out from under...
- 21:35SPEAKER_00: An unthinkable amount of debt.
- 21:38SPEAKER_00: He ran into one of his own employees.
- 21:39SPEAKER_00: So you imagine this guy's getting money from the king and
- 21:42SPEAKER_00: then he's employing other guys underneath him to help him out with some
- 21:45SPEAKER_00: of his business ventures and so on and so forth.
- 21:47SPEAKER_00: And this guy,
- 21:48SPEAKER_00: this other guy,
- 21:49SPEAKER_00: he had owed him a fraction of amount,
- 21:53SPEAKER_00: a considerably less amount, roughly 100 days wages.
- 21:58SPEAKER_00: So he's behind by, let's say, like three months.
- 22:02SPEAKER_00: Compared to what he owed the king, This was like a raindrop in the Atlantic Ocean.
- 22:07SPEAKER_00: This was nothing.
- 22:10SPEAKER_00: I mean, it was something, but it wasn't comparatively.
- 22:14SPEAKER_00: Instead of being kind...
- 22:18SPEAKER_00: And compassionate and thinking about what he had just received and being inspired
- 22:23SPEAKER_00: to give of what he had just received and treating this fellow debtor
- 22:28SPEAKER_00: as he was treated.
- 22:29SPEAKER_00: What does he do?
- 22:30SPEAKER_00: He proceeds to oppress him.
- 22:32SPEAKER_00: And as it says, choke him.
- 22:33SPEAKER_00: He's literally strangling him until he comes up with the amount of money so
- 22:37SPEAKER_00: that he can get back what he owed.
- 22:43SPEAKER_00: This merchant guy He goes from begging for mercy to a bully in almost no time flat.
- 22:51SPEAKER_00: And he isn't even stirred.
- 22:53SPEAKER_00: I think one of the most callous things about this story that Jesus conveys is
- 22:56SPEAKER_00: that he isn't even moved when he hears the exact same plea for patience
- 23:02SPEAKER_00: that he just gave the king on this poor soul's mouth.
- 23:05SPEAKER_00: Have patience with me, he says.
- 23:08SPEAKER_00: I'll pay you.
- 23:08SPEAKER_00: I'll pay you back.
- 23:09SPEAKER_00: He's not moved.
- 23:11SPEAKER_00: He's not moved.
- 23:14SPEAKER_00: He's just cold and unfeeling.
- 23:18SPEAKER_00: And instead of that,
- 23:20SPEAKER_00: as we saw with the king,
- 23:21SPEAKER_00: instead of that deep-seated compassion that led him to release the merchants,
- 23:26SPEAKER_00: this merchant, we could say, he refuses to even consider the man's pleas.
- 23:32SPEAKER_00: He just basically stops his ears to him and he throws him in prison instead.
- 23:39SPEAKER_00: What a sequence of events.
- 23:42SPEAKER_00: And reading the story as Jesus has just told it, it is so easy to dislike this guy.
- 23:49SPEAKER_00: He's one of those movie villains that you just love to hate that movie villain.
- 23:53SPEAKER_00: This is easily this guy.
- 23:55SPEAKER_00: You just love to hate him.
- 23:56SPEAKER_00: How could he not put together how unjust he was acting?
- 24:01SPEAKER_00: How unjust in light of the forgiveness that he just received?
- 24:05SPEAKER_00: Didn't he see that refusing to forgive this guy is basically spitting on
- 24:10SPEAKER_00: the forgiveness that he just received?
- 24:13SPEAKER_00: He didn't see it.
- 24:16SPEAKER_00: It wasn't clicking.
- 24:18SPEAKER_00: Because again, what is human nature?
- 24:21SPEAKER_00: We are scorekeepers.
- 24:23SPEAKER_00: We love to understand and operate based on what we are owed.
- 24:30SPEAKER_00: But some other merchants, they noticed how he was acting.
- 24:34SPEAKER_00: And they felt compelled to tell the king what they saw.
- 24:38SPEAKER_00: Look at verse 31.
- 24:39SPEAKER_00: Verse 31.
- 24:42SPEAKER_00: When his fellow servants saw what had taken place, they were greatly distressed.
- 24:49SPEAKER_00: And they went and reported to their master all that had taken place.
- 24:53SPEAKER_00: One of the few instances, I think we could say, where snitches don't get stitches.
- 24:58SPEAKER_00: And the king, he's beside himself.
- 25:03SPEAKER_00: He is just incensed when he hears this news.
- 25:07SPEAKER_00: Look at verse 32.
- 25:09SPEAKER_00: And then his master, the king, summoned him and said to him, You wicked servant.
- 25:16SPEAKER_00: I forgave you all that debt because you pleaded with me.
- 25:20SPEAKER_00: And should not you have had mercy on your fellow servant as I had mercy on you?
- 25:27SPEAKER_00: And in anger, his master delivered him to the jailers until he should pay all his debt.
- 25:35SPEAKER_00: And then Jesus concludes his story with this.
- 25:37SPEAKER_00: So also,
- 25:39SPEAKER_00: My heavenly father will do to every one of you if you do not forgive your brother
- 25:43SPEAKER_00: from your heart.
- 25:48SPEAKER_00: This king calls this guy,
- 25:50SPEAKER_00: he calls him on the carpet for his actions,
- 25:52SPEAKER_00: going out and not demonstrating a forgiven heart when he's just been forgiven
- 25:57SPEAKER_00: and released.
- 25:58SPEAKER_00: The king, you could say like this, the king gives this merchant exactly what he asked for.
- 26:04SPEAKER_00: That's what he's doing to him.
- 26:06SPEAKER_00: He's treating this guy exactly how he has demonstrated how he wants to be treated.
- 26:12SPEAKER_00: He has demonstrated that he wants to live in a world where all
- 26:16SPEAKER_00: the accounts get settled to the letter of the law, except his.
- 26:21SPEAKER_00: How he acted and how he lived, that's what he wanted.
- 26:24SPEAKER_00: Because this guy, he couldn't stop keeping score.
- 26:28SPEAKER_00: He couldn't put down that record of wrongs that he's been holding for so long.
- 26:34SPEAKER_00: Even, he couldn't put it down,
- 26:36SPEAKER_00: even when he had just gotten out of the king's courtroom and all
- 26:41SPEAKER_00: of his wrongs had been erased.
- 26:44SPEAKER_00: That record had been cleaned.
- 26:48SPEAKER_00: In other words,
- 26:49SPEAKER_00: you could say it like this,
- 26:49SPEAKER_00: the king in Jesus' story is taking this guy at his own game and he's judging him by
- 26:55SPEAKER_00: the books.
- 26:59SPEAKER_00: And Jesus' closing statement is in effect the same thing, restated.
- 27:03SPEAKER_00: If you insist on living by keeping scores,
- 27:09SPEAKER_00: don't be surprised when you enter eternity and you're judged by
- 27:13SPEAKER_00: the very same standard.
- 27:16SPEAKER_00: It's all reminiscent, I think.
- 27:19SPEAKER_00: Of a very familiar quote from C.S.
- 27:22SPEAKER_00: Lewis' trenchant work, which is called Mere Christianity.
- 27:26SPEAKER_00: He's talking, it's a series of lectures that he gave on the radio.
- 27:30SPEAKER_00: Lewis, the creator of Narnia and all that, but he's talking about the Christian faith.
- 27:33SPEAKER_00: And he says in one of his lectures,
- 27:36SPEAKER_00: he says this,
- 27:37SPEAKER_00: everyone,
- 27:38SPEAKER_00: he says, quote,
- 27:38SPEAKER_00: everyone says forgiveness is a lovely idea until,
- 27:44SPEAKER_00: until they have something to forgive.
- 27:48SPEAKER_00: And isn't that so true?
- 27:52SPEAKER_00: I would say that all of us, all of us, I'll speak for myself, I want to believe in forgiveness.
- 27:59SPEAKER_00: I want forgiveness.
- 28:00SPEAKER_00: I know I need forgiveness.
- 28:02SPEAKER_00: I want that.
- 28:03SPEAKER_00: I need that.
- 28:04SPEAKER_00: I want to believe that, especially when I'm the one who is on the receiving end of it.
- 28:08SPEAKER_00: Forgiveness is a lovely idea, especially when I'm the one on the receiving end of it.
- 28:14SPEAKER_00: But it's much harder, isn't it?
- 28:16SPEAKER_00: It's much harder to be in the position of dishing out forgiveness.
- 28:20SPEAKER_00: Why?
- 28:22SPEAKER_00: We don't jump to give it.
- 28:24SPEAKER_00: Why?
- 28:24SPEAKER_00: Because it means that as soon as we offer that word of forgiveness,
- 28:30SPEAKER_00: we're not in a position of power, perceived power anymore.
- 28:34SPEAKER_00: We're not holding the cards.
- 28:38SPEAKER_00: Forgive someone means to release your hold on these charges that you could have just
- 28:43SPEAKER_00: as easily pressed against the person who wronged you.
- 28:46SPEAKER_00: You could have held it over their lives for a little bit longer.
- 28:49SPEAKER_00: It means letting go of the justice that you think you are owed.
- 28:53SPEAKER_00: And that feels incredibly like injustice to you.
- 28:56SPEAKER_00: Forgiveness is a lovely idea until we have to give it.
- 29:00SPEAKER_00: And of course, all of this doesn't mean that there aren't consequences.
- 29:03SPEAKER_00: There's surely consequences for our actions.
- 29:05SPEAKER_00: But forgiveness just means that you're not holding the past against the person who wronged you.
- 29:11SPEAKER_00: And to be sure, that's hard.
- 29:16SPEAKER_00: Maybe not just hard, but it might feel impossible.
- 29:19SPEAKER_00: It might feel beyond your capacity to Which I think it is in some senses.
- 29:25SPEAKER_00: Because none of us is eager to lay down those lists that we've been keeping for years.
- 29:30SPEAKER_00: None of us is just eager and excited to relinquish our grip on the scales of justice
- 29:36SPEAKER_00: that we think that we deserve.
- 29:39SPEAKER_00: People should get what they deserve, right?
- 29:43SPEAKER_00: Forgiving constantly as Jesus conveys to Peter here
- 29:48SPEAKER_00: in this moment feels just impossibly permissive.
- 29:53SPEAKER_00: It's like you're being taken advantage of and you know it because you're doing it
- 29:56SPEAKER_00: because you're forgiving this person.
- 29:58SPEAKER_00: I don't want to be treated like a doormat Jesus.
- 30:00SPEAKER_00: How many times do I have to forgive?
- 30:05SPEAKER_00: But integral forgiveness.
- 30:07SPEAKER_00: To the act of forgiving someone is absorbing the wrong that was done to you.
- 30:13SPEAKER_00: And how can you do that?
- 30:17SPEAKER_00: I think you can only do that by believing that someone else paid for every injustice.
- 30:25SPEAKER_00: By taking them all on himself, he absorbed it all.
- 30:28SPEAKER_00: You could only forgive when you believe in that.
- 30:31SPEAKER_00: To forgive your brother from the heart,
- 30:33SPEAKER_00: as Jesus tells us to do at the end of the story, that doesn't come from us.
- 30:37SPEAKER_00: This isn't something that we can make up, because we wouldn't if it were up to us.
- 30:41SPEAKER_00: This isn't something that we can muster up on our own.
- 30:47SPEAKER_00: Seven years ago, it's hard to believe, 2019 was seven years ago, but it was.
- 30:53SPEAKER_00: Seven years ago, Maybe you remember this story.
- 30:57SPEAKER_00: Amber Geiger, she was an off-duty Dallas police officer.
- 31:03SPEAKER_00: And she entered what she thought was her apartment after a long day at work, still in uniform.
- 31:09SPEAKER_00: And she noticed when she opened the door that the door was cracked.
- 31:12SPEAKER_00: She didn't have to unlock it.
- 31:14SPEAKER_00: And there was an intruder inside.
- 31:16SPEAKER_00: And instinctively, she pulled her firearm from her holster and she shot the intruder.
- 31:23SPEAKER_00: And the man died later that night in the hospital.
- 31:27SPEAKER_00: But of course the problem was, that wasn't her apartment.
- 31:32SPEAKER_00: She had gone into the wrong room.
- 31:34SPEAKER_00: And that intruder wasn't an intruder, he was in his home.
- 31:37SPEAKER_00: She was the one out of place.
- 31:38SPEAKER_00: Amber was out of place.
- 31:41SPEAKER_00: And entered the wrong room on the wrong floor and she shot that man out of fear.
- 31:46SPEAKER_00: The victim's name was Botham Jean.
- 31:49SPEAKER_00: And Amber was later convicted.
- 31:51SPEAKER_00: And at the sentencing hearing where she received 10 years in jail,
- 31:55SPEAKER_00: Botham's brother,
- 31:56SPEAKER_00: a man named Brant,
- 31:58SPEAKER_00: he gave one of the most powerful speeches I think I've ever heard.
- 32:02SPEAKER_00: Still to this day, it's powerful.
- 32:04SPEAKER_00: He's addressing her at this sentencing hearing, Brant is, and this is what he says.
- 32:11SPEAKER_00: Quote, I forgive you.
- 32:13SPEAKER_00: And I know if you go to God and ask him, he will forgive you.
- 32:20SPEAKER_00: I personally want the best for you.
- 32:21SPEAKER_00: I don't even want you to go to jail.
- 32:24SPEAKER_00: I want the best for you.
- 32:26SPEAKER_00: Because I know that's exactly what Botham would want you to do.
- 32:29SPEAKER_00: And the best would be to give your life to Christ.
- 32:33SPEAKER_00: I think giving your life to Christ would be the best thing that Botham would want you to do.
- 32:37SPEAKER_00: Again, I love you as a person.
- 32:40SPEAKER_00: And I don't wish anything bad on you.
- 32:43SPEAKER_00: Needless to say, in that courtroom you could hear a pin drop.
- 32:49SPEAKER_00: Everyone was silent at this stunning display of forgiveness and grace.
- 32:56SPEAKER_00: Looking your brother's killer and saying,
- 33:00SPEAKER_00: I forgive you, I release you from all of that guilt stunned everyone.
- 33:06SPEAKER_00: And I would hasten to say that no one in that courtroom thought
- 33:10SPEAKER_00: that he was just coming up with this, that Brant was coming up with this on his own.
- 33:14SPEAKER_00: Who would come up with forgiving your brother's killer while they were still in the room?
- 33:21SPEAKER_00: No, that word of forgiveness comes from beyond.
- 33:26SPEAKER_00: It came from beyond him.
- 33:28SPEAKER_00: From outside of him.
- 33:31SPEAKER_00: Just as it does for all of us.
- 33:34SPEAKER_00: It's outside of us.
- 33:35SPEAKER_00: We can't make this up on our own.
- 33:37SPEAKER_00: A hallmark,
- 33:39SPEAKER_00: a hallmark of what it means to be a Christian and involved in
- 33:44SPEAKER_00: the Christian faith is this inclination that should stir up within us to forgive us.
- 33:50SPEAKER_00: Colossians 3.13, what does Paul say?
- 33:52SPEAKER_00: As the Lord has forgiven you, so you also must forgive.
- 33:56SPEAKER_00: This is how we are to be known as the church.
- 34:00SPEAKER_00: Ephesians 4.32, what does Paul say?
- 34:03SPEAKER_00: Very familiar verse.
- 34:05SPEAKER_00: Be kind one to another, tenderhearted, forgiving one another as God in Christ forgave you.
- 34:14SPEAKER_00: Christians,
- 34:14SPEAKER_00: believers,
- 34:16SPEAKER_00: believers,
- 34:18SPEAKER_00: Have this otherworldly definition about them where we can forgive, yes,
- 34:23SPEAKER_00: not because we are operating according to our list and our scorekeeping,
- 34:27SPEAKER_00: but because we know who already paid the score.
- 34:32SPEAKER_00: You see, our forgiveness of others doesn't come from us.
- 34:36SPEAKER_00: It's always downstream of God's forgiveness of us.
- 34:39SPEAKER_00: Always.
- 34:40SPEAKER_00: Always.
- 34:42SPEAKER_00: The king,
- 34:43SPEAKER_00: when he forgives that merchant at the beginning of the story,
- 34:46SPEAKER_00: is an echo of God's forgiveness of us because just like the king,
- 34:51SPEAKER_00: God in Christ forgives you and me.
- 34:54SPEAKER_00: Not because we're sorry enough,
- 34:56SPEAKER_00: not because we promised to pay it back,
- 34:58SPEAKER_00: not because we've said the right things, not because we've deserved it.
- 35:02SPEAKER_00: Actually, we deserve the opposite of it.
- 35:04SPEAKER_00: No, he forgives, why?
- 35:05SPEAKER_00: Out of pity.
- 35:09SPEAKER_00: It comes from his heart.
- 35:11SPEAKER_00: That same word, by the way, we don't have time to go there.
- 35:13SPEAKER_00: That same word is used constantly throughout the book of Matthew.
- 35:18SPEAKER_00: And especially, I'll just, I'll try and remember right now.
- 35:21SPEAKER_00: It's in Mark chapter 1, verse 41.
- 35:23SPEAKER_00: And it says that out of pity, out of compassion, Jesus did what?
- 35:27SPEAKER_00: He reached out and touched the leper and cleansed him.
- 35:31SPEAKER_00: Out of this bubbling sense of compassion and grace and love,
- 35:36SPEAKER_00: he touched that leper and healed him,
- 35:37SPEAKER_00: which is a sermon in and of itself, by the way, for what Jesus has come to do.
- 35:43SPEAKER_00: Out of compassion, he's forgiving us.
- 35:48SPEAKER_00: Out of compassion,
- 35:49SPEAKER_00: he's seeing the sorry state we're in because of sin and all of the mountainous debts
- 35:55SPEAKER_00: of sin that we keep racking up because we keep promising God,
- 35:59SPEAKER_00: I'll change,
- 35:59SPEAKER_00: I'll do better tomorrow, and then we run out and hasten and do the same thing again.
- 36:04SPEAKER_00: We're just racking up debt and racking up debt, sin debt, that we'll never be able to pay.
- 36:09SPEAKER_00: We can never pay it off.
- 36:11SPEAKER_00: Not in a million lifetimes.
- 36:12SPEAKER_00: We can't do it on our own.
- 36:14SPEAKER_00: And yet, and yet...
- 36:18SPEAKER_00: Out of the abundance of compassion in the heart of God.
- 36:23SPEAKER_00: What does he do?
- 36:25SPEAKER_00: He freely forgives.
- 36:28SPEAKER_00: That's the words.
- 36:29SPEAKER_00: The words, I'll read the verse for you really quick.
- 36:32SPEAKER_00: It's Isaiah 55, 7.
- 36:34SPEAKER_00: Listen to these words.
- 36:35SPEAKER_00: I'll read verse 6.
- 36:36SPEAKER_00: Seek the Lord, Isaiah 55, 6 says.
- 36:39SPEAKER_00: Seek the Lord while he may be found.
- 36:40SPEAKER_00: Call upon him while he is near.
- 36:42SPEAKER_00: Let the wicked forsake his way and the unrighteous man his thoughts.
- 36:46SPEAKER_00: Let him return to the Lord that he may have compassion on him and to our God
- 36:51SPEAKER_00: for he will abundantly pardon us.
- 36:55SPEAKER_00: Translated, for he will freely forgive.
- 36:59SPEAKER_00: The effect of this verse is that he's multiplying pardon,
- 37:02SPEAKER_00: he's multiplying forgiveness,
- 37:05SPEAKER_00: and he's multiplying and multiplying, and he's forgiving completely.
- 37:09SPEAKER_00: That's the word that God gives us through Jesus,
- 37:12SPEAKER_00: that you are forgiven totally, just like the man in Jesus' story.
- 37:18SPEAKER_00: He wasn't given a payment plan.
- 37:20SPEAKER_00: He wasn't given a list.
- 37:22SPEAKER_00: He wasn't given a mortgage.
- 37:23SPEAKER_00: This forgiveness wasn't a mortgage that he had to pay off over time.
- 37:26SPEAKER_00: No, his debt is cleared.
- 37:30SPEAKER_00: That's what God has done for you.
- 37:31SPEAKER_00: He doesn't give you a payment plan,
- 37:34SPEAKER_00: hoping that you earn it off and you can pay it off by doing all of the right things.
- 37:38SPEAKER_00: No, how does he forgive?
- 37:40SPEAKER_00: How does he freely forgive?
- 37:41SPEAKER_00: You know what Paul tells us?
- 37:44SPEAKER_00: Colossians 2.14,
- 37:46SPEAKER_00: by canceling the record of debt,
- 37:50SPEAKER_00: That stood against us, this he set aside, nailing it to the cross.
- 37:56SPEAKER_00: That record of wrongs that we have always been keeping, Jesus went to the cross for it.
- 38:04SPEAKER_00: In other words, we can think about it like this.
- 38:07SPEAKER_00: God threw the book at himself.
- 38:09SPEAKER_00: He ate the loss.
- 38:12SPEAKER_00: He ate the loss.
- 38:14SPEAKER_00: He felt the brunt of the justice that you and I deserved.
- 38:18SPEAKER_00: He became accountable for all of the things that we did and all of the things that we owed.
- 38:23SPEAKER_00: He became accountable for them.
- 38:25SPEAKER_00: He took all of the punishment for all of the sins that we deserved and he canceled
- 38:31SPEAKER_00: that debt, the debt that we racked up by absorbing it in himself.
- 38:37SPEAKER_00: That's what he did for us on the cross.
- 38:39SPEAKER_00: That's what he was doing there.
- 38:42SPEAKER_00: God, now we know this.
- 38:44SPEAKER_00: As it says in Psalm 103,
- 38:46SPEAKER_00: God doesn't deal with us according to our sins,
- 38:49SPEAKER_00: nor does he repay us according to our iniquities.
- 38:51SPEAKER_00: Why?
- 38:52SPEAKER_00: Because is God just, is he just loose and willy-nilly?
- 38:55SPEAKER_00: No, he can treat us that way.
- 38:57SPEAKER_00: He doesn't deal with us according to our sins.
- 38:59SPEAKER_00: Why?
- 39:00SPEAKER_00: Because every sin and every iniquity was put on him, on his son Jesus.
- 39:06SPEAKER_00: Isaiah 53, the Lord has laid on him the iniquity of us all.
- 39:12SPEAKER_00: So all the things that we were owed, he got.
- 39:18SPEAKER_00: All the things that we deserved, he paid for.
- 39:21SPEAKER_00: All of the things that we have done wrong, he paid the price for.
- 39:25SPEAKER_00: And the good news here this morning,
- 39:27SPEAKER_00: for every scorekeeper in this room, your account has been settled.
- 39:35SPEAKER_00: It's been paid in full by the king.
- 39:39SPEAKER_00: His forgiveness of you and has risen you to a new life.
- 39:44SPEAKER_00: So that list that you're keeping in your heart,
- 39:46SPEAKER_00: that record of wrongs that you're harboring, my friend, let it die.
- 39:51SPEAKER_00: Because in Christ it already has.
- 39:56SPEAKER_00: It's been crucified with him.
- 40:00SPEAKER_00: And the only book that truly matters, if you believe in Jesus, it has your name on it.
- 40:09SPEAKER_00: Written in red, stamped, forgiven.
- 40:14SPEAKER_00: It's the book of life,
- 40:16SPEAKER_00: which all of our little books of records of wrongs,
- 40:19SPEAKER_00: they pale in comparison to that list.
- 40:22SPEAKER_00: That's the one that matters, my friends.
- 40:26SPEAKER_00: Our calling card as believers is forgive as we've been forgiven,
- 40:30SPEAKER_00: not because we are so holy and righteous and pious, because we remember, we know.
- 40:36SPEAKER_00: We know how much we have been released from.
- 40:40SPEAKER_00: Because we keep the cross in front of our eyes.
- 40:45SPEAKER_00: And we see the price for all of our unforgiving hearts.
- 40:49SPEAKER_00: We see the price that was paid for all of our unjust deeds.
- 40:53SPEAKER_00: We see the price that he felt because of all the ways that we acted selfishly and sinfully.
- 41:01SPEAKER_00: Because of all the ways that we treated our neighbors with such disgust and such disdain.
- 41:07SPEAKER_00: We see it.
- 41:09SPEAKER_00: The bleeding face of the mighty Savior, Jesus.
- 41:15SPEAKER_00: Forgive as you've been forgiven because the gospel is true.
- 41:21SPEAKER_00: You've been released from an eternity of debt that you could never pay.
- 41:30SPEAKER_00: And it's gone, it's off of you because of Christ.
- 41:34SPEAKER_00: Praise Jesus.
- 41:37SPEAKER_00: He is our forgiver.
- 41:39SPEAKER_00: Let us pray.