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The Revivalists- Genesis Part 2 Recap · Military Broadcast Radio | MBR Talk

• 0:01
  Welcome to Military broadcast radio.
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  Thank you for your support. MV Radio dot US.
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  As veterans, we begin new lives when we leave our military
• 0:21
  service. What is faith?
• 0:24
  How do we incorporate faith in service and after what resources
• 0:29
  are available? Who do we talk with about faith?
• 0:33
  These are some of the many questions that one may ponder in
• 0:37
  searching for answers to the meaning of life.
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  Join The Revivalists and let's search for some answers
• 0:44
  together. Luke 923 Then he said to them,
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  All, Whoever wants to be my disciple must deny themselves,
• 0:53
  and take up their cross daily, and follow me.
• 0:58
  Hey everybody, welcome, welcome. Today is Monday, August 31st.
• 1:05
  What is? The one.
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  Go, dear of our Lord, 2026. What a day, what a week.
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  Lots of things happening in the world.
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  I don't know. You know, the first thing I want
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  to do is I'm praying for the people in Nepal.
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  Yeah, exactly. You know, I know we're going to
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  talk about some subjects today. Exactly.
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  And that's what, you know, has brought on these thought
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  processes of man. Oh, man, God said he wasn't
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  going to destroy the earth again and destroy everybody but man
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  people, yeah. All of a sudden, so only God
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  controls that. That has nothing to do with us.
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  That's God's timing, that's judgment.
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  That's that's how it is because people have, I've seen, I've
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  seen all the news. Why is God allowing this to
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  happen? Because he's God.
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  He's. God.
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  But you know, the one thing I've learned about things with God is
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  he, he's going to find a way to make good out of it.
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  It's not about the destruction. It is about the good side of
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  things. But we we have to be a cognizant
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  participant in that process. And, you know, ever since we've
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  started this whole Genesis journey and reading the Bible, I
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  think, you know, Darrell, for me, it's not just that we've
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  been reading it. I think it's the way we've been
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  reading it. I think it's the conversations
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  that we've been having that has really made a difference for me
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  on, you know, just. You're real green when we start,
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  you were really green. Well, I was, but you know what?
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  In some ways that's actually a very refreshing way to look at
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  it, because I'm not coming at it with biased lenses, right?
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  I'm coming. No, no, well, or even that whole
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  academic side, right? I mean, 'cause there is now this
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  blend of looking at things from an academic side.
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  But you know, we both lived a little life too.
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  So me. More than her.
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  Because you have a couple of more.
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  Years I've had. My own fair share of living
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  life. But that brings a certain amount
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  of wisdom to the table as well. So I don't know.
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  So that's really the biggest thing is, you know, what
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  happened, what has happened with Nepal?
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  You know, they're still looking for bodies.
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  There are people, you know, I was watching on the news this
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  morning, this gentleman, his wife was going on this once of a
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  lifetime adventure. And he went over there to try to
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  find her. And he's just, you know, he's
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  feeling a bit defeated that he can't find her.
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  But with all of that rubble, you know, is it surprising?
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  No. And I I was watching a video the
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  other day of somebody had their cell phone and was watching it
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  come down the road and the, the animals were running, the people
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  were running the cars, you know, to some degree.
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  But then I saw people who were like, OK, I'm walking down the
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  street. I'm lolly talking, you know, and
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  I was like, these are not, these are the naysayer believers,
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  right? Or that this not going to happen
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  to me? The naysayers that are
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  recovering from Nepal or who did not and and God determines the
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  fate of us all. We have a lot to do with how we
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  conduct our lives. But the Lord our God in the at
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  the end of the night. The bottom line is he's God,
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  he's sovereign. He knows better than we could
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  ever. So between that, I've made a lot
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  of progress on the RV. Come on y'all do it yourself
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  network. Is that Home Depot?
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  You know, I've made so many trips.
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  Are you back for more supplies? Yeah, for some more materials.
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  I'm going to get it done, though.
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  What are you doing it for? Hey, in case you guys don't
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  know, you know, I'm taking the mission out to the world.
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  I'm the revivalist mission is. Might get a sticker on.
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  I want, I would love to have the the trailer wrapped.
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  Wouldn't that be neat? Daryl is to have the trailer
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  wrapped. If somebody can pay for that,
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  not us, that would be great. Put the MBR logo.
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  So I'm taking the RV to Virginia, to the Rally for Vets,
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  Dominion Raceway, you know, race.
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  So that's going to be on September 12th, and I'm going to
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  commentate it, right? Yeah.
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  I grew up watching the races, so I'm pretty stoked at this
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  opportunity, you know? Yeah, I got it down.
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  There is a pace to it, all right.
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  Coming around lap 2 is a Navy veteran.
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  Nope. Armies are delayed.
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  Come on. Military bias here, you know.
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  Hey, it's, it's the only event known that all 5 branches are
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  competing against each other. I think so I think that there is
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  a Space Force racer out there. They they're rising, rising to
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  the occasion. Hey.
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  Hey, little humor, little humor. Maybe I I need to bring some
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  crayons from the Marines though you.
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  Know what focus you don't know not Marines, maybe laughing a
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  little bit, but those were they are they human facing Canario's
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  Cane Corso they yes go go on YouTube and watch some of the
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  training you like. Oh, we didn't do that.
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  Absolutely. We were smart enough to not but
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  but Jose is supposed to join me too.
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  You know if y'all know who Jose is?
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  Jose Flores from the motivated mindset, he said.
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  We haven't talked this week, but he's supposed to join me too.
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  So between the two of us and our Gopro's and learning different
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  setups. So that's why we're practicing
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  with some different set up here to make sure that when I'm
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  taking this on the road that everything's going to work good
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  and make sure we get different visuals, the ratio, you know.
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  Anyways, I'll probably wear my headset 'cause you got to hear
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  yourself thinking when those cars go by.
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  So anyways, hey, MJ says hello. Thought I would stop on again.
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  Hope you all hope you all tagged me a lot.
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  Just fine on us. And Jay's super, she's super.
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  So anyways, you want to lead us off in prayer?
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  We have much to discuss today, so.
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  They were father, son, and the Holy Spirit.
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  Father heaven, we thank you for your presence.
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  We thank you for your love and joy.
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  And Lord, as we go into our program, let us continue to
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  immerse you in our lives and those are going to connect with
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  us. We certainly bless your name.
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  Listen, be honourable to do so and be loving to do so.
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  We thank you, Christ Jesus, we take you for the Holy Spirit,
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  and we take you, Lord, for the relief of people who are
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  listening. Follow us, those who ask
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  questions. And Lord, we take you for
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  priority, us for answers. Provide for them.
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  We love you because you first loved us.
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  It's a wonderful loving name that is indeed Christ Jesus in
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  the presence of the Holy Spirit, that your daughter, sons,
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  friends and servants and Savior men, Amen.
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  Amen. Father, Son of the Holy Spirit,
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  Amen. All right, so you want to lead
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  off? You want me to lead off.
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  All right, so you know. You like doing it?
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  So something that has been weighing on my mind this week
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  was I learned this, this, I want to say technique in my academic
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  studies. And it's asking the five why's
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  of a problem. It's 5 why's got to ask the five
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  why's. What are the five why's?
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  Well, why is this? Why is the sun yellow?
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  Well, why is it hot? Why, you know?
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  Why is it 93? 1,000,000 miles, you know, you
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  got to ask the five whys. Well, you can apply that to a
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  lot of different situations and topics and that's what I was
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  getting at with the Nepal side of things, this whole flood
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  thing and, and something that is really been connecting also with
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  my conversation the last two weeks on the From Pain to
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  Purpose radio show. I had Russ Blaylock with me and
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  we've been talking about alcohol addiction and the impact that
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  it's had on our lives and both, you know, him with his own abuse
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  side. I've been the victim of the
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  abuse side for my second husband.
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  And how do we make these connections with culture,
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  because the military culture, the veteran culture in and of
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  its, you know, both sides of things has perpetuated alcohol
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  as a part of, you know, self-service medicine, right?
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  I mean, but but that's been from the instance of Noah that has
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  been an answer, right, that a lot of people have gone to.
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  It's a self medication. But my question of not so much
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  the question but it's really the question of why?
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  Why did Noah had? Why did his grandson find him
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  the way he did passed out in the tent naked?
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  Well, why do we have to ask the question?
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  Well, why did he get drunk? Then we have to ask the
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  question, well, why was why was there alcohol?
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  Well, that's probably something that he learned how to make
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  before the flood even happened. But it's not so much that
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  whether he drank at all, but really getting to the underlying
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  reason of why he felt the need to drink, the moral injury and
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  he. Thought he.
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  Failed. Yeah, but it's not.
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  He didn't. Do.
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  Enough, but not that he just failed himself, but that he
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  failed humanity, that he failed God and you know, and.
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  Each, each of us know what it's like to carry weight that we
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  don't have to carry, but we do it because it feels as though
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  fucking. If I'd have done this, if I
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  could have done a little lecture, I could have done such
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  a such. He did what he's supposed to do.
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  He preached for these people to understand they didn't get it.
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  They were still, they were still dating, they were having babies,
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  giving marriage, probably eating BBQ, they're doing all sorts of
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  stuff. And the day came and still had
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  an opportunity to own the day they did because it never
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  rained. It never rained.
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  It was missed in the garden, but it never rained.
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  They never saw it before. And So what is this rain stuff?
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  And when it started happening, they, I'm sure they were banging
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  on the door and, and voices that he knew, he recognized family
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  members, friends, people who mocked him.
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  They couldn't get in. And he carried that.
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  It's, it's, it's shame, it's guilt, it's mourning, It's,
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  it's, it's the difficulty pieces.
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  And so we don't even know if he was, you know, getting lit on
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  the ark, but we do know that he he did so and let's let's let's
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  talk about Kanan really quickly. Kan must have been very close to
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  Noah because he went to see Noah.
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  But he probably was a child too. He brought his father was some
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  grown guy. He probably was a child when he
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  saw this. I'm thinking as a child, he
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  probably was a child seeing his grandfather.
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  He probably thought it was funny, but it wasn't funny.
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  Yeah. Most people think it was Ham
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  that got cursed. You know, Kanan did.
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  And there's there's a reason for that for historical purposes.
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  And you're right, Eva, the moral injury is not for just Noah, not
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  for just his sons, but his sons who had wives and children, his
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  wife who those daughters who are married those those women who
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  are married to Sham Jacobs and Sham Jacobs and Ham and one of
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  their mothers is Kanan's mother. You know, we know we get the
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  Canaanites even say it. All of them, all of them might
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  like so and who they weren't supposed to marry, right.
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  So we we find out that it probably just wasn't Noah who
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  was suffering from everyone of. Them everyone.
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  And because I, you know, the thought client came to me from
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  the moral injury perspective for veterans especially, you went
• 15:06
  and served and you were in the, you know, fought wars and you
• 15:11
  still see more wars happening. You still see, you know, you
• 15:16
  know that that there was killing, there were it was
• 15:21
  either kill or be killed, right? You saw people being injured and
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  what has changed? But for Noah, he was in this
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  point of he saw the destruction of everything.
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  And then then what? He he's leading his whole family
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  to rebuild the world, right? Rebuild the population.
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  So now he's the leader of the world, but having to start
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  everything from scratch, building new houses again,
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  planting farms again, right? Remember.
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  It wasn't just for 40 days and 40 nights.
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  There was time in between at the right even had to come back and
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  all that, right? So.
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  The waters to recede and they're sitting there twiddling their
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  thumbs and you know. You're dealing with the wall
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  injury. Hurry up and wait, Hurry up
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  dictating time. Yeah, absolutely.
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  Hurry up and wait and just still be sleeping.
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  Military, hurry up and wait, yeah.
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  They were in a hurry up and wait thing and then as soon as they
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  got there and they could start planning things, then you're
• 16:27
  you're back to hurry up and wait again, because it takes time for
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  everything to grow. But then you start thinking
• 16:33
  about the people. This suck is back to
• 16:35
  relationships. And that's why I think why I
• 16:37
  wrote Welcome to my People garden, because all of this is
• 16:42
  about people relationships. And you know, Can you imagine?
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  Discussions that were going on. Yeah, right.
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  Well, they didn't want to talk about it to God.
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  It was just ever present. Well, because everything that
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  they thought that, you know, God wanted to get rid of as
• 17:02
  population on earth is rebuilding again and he sees how
• 17:07
  people are behaving, I think the more he realizes.
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  While the while everybody was on the ark, you know you, you're 2
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  by twos, right? So you know, you get the unclean
• 17:21
  clean animals. They were populated.
• 17:24
  That's what they knew to do. So when when the ark.
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  What else are you going to do? You had Netflix on the ark, hey?
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  Look, we can still do this, right?
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  So they were populated and so when the time came for the ark
• 17:38
  to be open, the animals went out.
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  When I was pregnant, we had babies and such.
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  They went out too. So we started and I believe just
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  after further research, I've been doing this for a long time,
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  just research and stuff out like that.
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  So the two by twos, they were animals that when they went
• 17:56
  pregnant, they had children, They they had descendants really
• 18:00
  quickly. Rabbit, you know, you keep
• 18:01
  going, right? So we are in a position as
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  humans the the female gestation period is 789 months.
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  You know, sometimes right, right.
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  And so. One those. 71 those 789 months
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  on the yard, Lord expedited all of that.
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  So but they, we don't know this for fact, but probably he
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  counted some more as well because remember what the call
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  was to about the animals came on their own.
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  You'd have to coach them. They'd have to coach them at
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  all. They just came right and the
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  people to the very second, last second before the Ark was
• 18:41
  closed, they had the same opportunity to be housed on the
• 18:44
  Ark. So you can only imagine when
• 18:49
  they start realizing, oh crap, Noah.
• 18:54
  Noah had it right. We we missed.
• 18:57
  We're missing the boat where that comes from.
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  You missed the boat. I mean, he warning warned the
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  mall. But could you imagine the sounds
• 19:06
  that that would have? The temptation would have been
• 19:09
  there for Noah and his family. Can we just let them in?
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  No, because once you sealed the ark that problem.
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  That would have happened. Well, they would have lost
• 19:19
  everything. They would have all been lost
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  then too, right? I mean, because the seal of you
• 19:25
  got to close the envelope, the envelope of the Ark was closed.
• 19:30
  You break that penetration, that's it.
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  It's it's over. The membrane is gone and it's
• 19:35
  going to get, everything is going to get wet inside the ark.
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  So there was no going back once the Ark was closed.
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  I I say all of that to think even.
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  You, you're rocked by it, right? I'm looking at you, Huh.
• 19:49
  Are you thinking about it right now?
• 19:50
  Oh, I can visualize it in my head.
• 19:53
  You know, I mean that would been, that would have been a
• 19:56
  tough choice. Like our babies, our children?
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  Well. We're here.
• 20:02
  We're here to. We're here to still teach,
• 20:05
  because there's still. Think about the evacuation from
• 20:08
  Iraq. I mean, that's what came to
• 20:10
  mind, right? The evacuation.
• 20:12
  Y'all need to get out of here, You need to get out of here.
• 20:15
  And everybody's waiting to the last minute.
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  Oh, it's not going to happen to me.
• 20:18
  Really. That's them, not.
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  US. You're lying to yourself and
• 20:24
  thinking that's the and the lies we tell ourselves are the ones
• 20:28
  that are the most dangerous. It's not the ones that you could
• 20:31
  tell me. It's I believe my own lies when
• 20:35
  I can. You know, if I believe my own
• 20:38
  lies, I'm the one that's getting myself into trouble, not you
• 20:41
  getting me into in trouble, right?
• 20:43
  So you have to be careful. What are you?
• 20:45
  What are you asking for? What are you ignoring?
• 20:49
  And and you get I could just only imagine Noah's saying
• 20:53
  really we're we went through all of this and people are acting
• 20:58
  the same. I mean, I think even his own
• 21:01
  family members that they are acting in his home.
• 21:04
  Yeah, yeah, that that's that was.
• 21:08
  Those those are supposed to know better now.
• 21:10
  Right. And we had this opportunity to
• 21:13
  be different and yet we are now still just the same.
• 21:19
  You was interested in the narrative genesis in in relation
• 21:22
  to the to to Noah's family. You don't hear vocal contact or
• 21:29
  context from the sons, their wives, or this or Noah's wife
• 21:35
  called Noah, right? Right.
• 21:36
  Even when he cursed Kanan, you heard nothing from Kanan.
• 21:40
  You just knew what was going to happen.
• 21:42
  But I think it was the riffraff. They didn't need to, right?
• 21:46
  But he he got drunk for a reason.
• 21:49
  It wasn't just because oh, he imbibed too much that night.
• 21:53
  I mean if I. Don't think he was like bar
• 21:55
  drunk, I just think. No, no, no.
• 21:57
  I mean, it was enough to have passed out for whatever reason,
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  right? Whatever guilt or shame or
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  whatever was, you know, the, it's kind of like the big man on
• 22:08
  campus effect and then, you know, now, now here's the rest
• 22:13
  of history. Lead us.
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  How can you be an example when you bar in this state?
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  And of course, they had to know what drunkenness was.
• 22:21
  Oh, for sure, right? Yeah, that's probably why they
• 22:24
  reacted. But they had since enough after
• 22:27
  the curse to Canaan to go back up, not watch the father.
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  He probably was nude and cover him up and such.
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  And then when he woke me as he had, he had heard or seen or
• 22:39
  both what his grandson had done. Yeah, I don't know.
• 22:45
  I just, I just, you know, that's been something that I think from
• 22:50
  the moral injury healing to recovery side of things that
• 22:55
  brings context for veterans, first responders, that that you,
• 23:02
  you've done this magnanimous thing, whatever that magnanimous
• 23:07
  thing is, right? Maybe somebody got a Purple
• 23:10
  Heart. Maybe they, you know, got some
• 23:13
  kind of, you know, award for whatever they did, but but then
• 23:18
  the next part is and then what? I mean, I think it's why I have
• 23:23
  my from pain to purpose, you know, show that there, yes,
• 23:27
  there had been there's been some pain about something, but then
• 23:32
  how do you turn it into purpose to help somebody else move on,
• 23:34
  because there is the the and then what?
• 23:37
  You're not plugging your show explaining to the global
• 23:41
  populace as as Noah lived it, but he lived it in real time in
• 23:48
  his own way. And we have no either no record
• 23:51
  of how God dealt with him. After that.
• 23:54
  We just know that it occurred and we also know that he was the
• 23:58
  person going forward that was going to make sure that the
• 24:01
  world was populated, the animals going out back into the 50s now,
• 24:06
  not 2 and and got the world situated the way it was supposed
• 24:10
  to be. When we're obedient, ladies and
• 24:12
  gentlemen, friends, brothers and sisters, when we're obedient,
• 24:17
  you know what happens. We're exponentially blessed.
• 24:22
  Look at all of the may, the mayhem, chaos, dysfunction and
• 24:25
  toxicity has been in your life when you were disobedient.
• 24:31
  Look at all of that when you were obedient.
• 24:34
  Do you see how you came out on either end?
• 24:36
  You remember when you were disobedient?
• 24:37
  You know you came out of there. You remember when you're
• 24:39
  obedient how you continued to excel and God enhanced you.
• 24:43
  Noah still was blessed because he did.
• 24:46
  He did exactly what God told him to do, right?
• 24:49
  If you wouldn't had a cup or bottle or a whatever, he had to
• 24:56
  get through it because he was still human, immortal,
• 24:58
  everybody. And when we talk about mortal
• 25:01
  injury, it is you are mourning and grieving for things you're
• 25:07
  carrying weight that you really should not be careful.
• 25:11
  It is it becomes so toxic and chaotic and mayhem feel that you
• 25:17
  start wondering where you the basis of the pain and you're not
• 25:23
  you're not God did this. God knew the scripture tells us
• 25:28
  that God was sorry that he had made he was sorry idiot ever
• 25:37
  made man, so he needed to cleanse the earth.
• 25:41
  So when we talk about the moral injury, we're not talking
• 25:43
  because it's the title, not because it's something labeled
• 25:45
  by the DSM 5 or TR. It is something is real,
• 25:52
  something that someone is addressing right now somewhere
• 25:55
  in the world, even even I we we know people and we still have
• 26:01
  moral injury. We're ourselves, right.
• 26:04
  And so who best represents that? The people who are able to
• 26:08
  navigate, who able to return to safe harbor, the people who are
• 26:13
  already engaged in. It and it's difficult to talk
• 26:17
  about moral injury. You know, I, I watch a variety
• 26:22
  of different people out there posting on social media about
• 26:27
  their lives and, and it's not hard to identify those who are
• 26:32
  going through moral injury, right?
• 26:35
  I think the difference that I have seen in the approach that
• 26:39
  we're trying to take is not a science version of it.
• 26:44
  I mean, it is using some aspects of what the clinical response
• 26:50
  is, but putting, putting God back in as the moral, the true
• 26:55
  north of the moral compass. And if you don't understand that
• 27:00
  was it, I was right, I you gotta put God as your true north of
• 27:04
  your moral compass. Because if you don't have God as
• 27:08
  the true north, well, what is your true north?
• 27:12
  What are you basing your true north on?
• 27:16
  And I was, I was, you know, I got my truck prepared this
• 27:20
  morning. So that's why I felt a little
• 27:21
  rushed trying to get logged in and everything.
• 27:26
  Because. You know, you're like, OK, I'm
• 27:32
  very proud of you for doing that.
• 27:33
  And I was like, OK, I didn't say I needed a man.
• 27:36
  I want a man, but I don't need a man in my life.
• 27:39
  It. Is going to be more.
• 27:43
  Expensive to take care of stuff. But that knows exactly what to
• 27:47
  do. But the point was, is that I saw
• 27:49
  a billboard that was talking about reviving a car.
• 27:54
  And I was like, you know, if people only understood we're
• 27:59
  trying to help revive you to bring it back to life if you
• 28:03
  really want to, if you, but when you've got God is your true
• 28:07
  north. And this is like, you know,
• 28:09
  giving resuscitation, right? We're trying to give you moral
• 28:13
  resuscitation to revive you and, and, and get rid of, you know,
• 28:19
  whatever pills, whatever Kool-aid you drink and say, hey,
• 28:24
  here's the rest of the story, right?
• 28:27
  Because God has been removed out of so many aspects of our lives
• 28:31
  between marriage and child rearing and, you know, in school
• 28:38
  and all kinds of different facets of our life.
• 28:42
  Well, we, we have to, we have to start somewhere for the veteran
• 28:48
  population and, and revive our lives with God.
• 28:54
  And you know, I think even watching some of these
• 28:58
  mainstream military oriented shows, Darrell, I don't see any
• 29:03
  reference to God in them, right? I mean, I don't care whether
• 29:07
  it's SEAL Team 6 or some of these other ones.
• 29:11
  They may be great on the factual content side of things or some,
• 29:17
  some simulation thereof, but they do it all without God.
• 29:23
  You know guys, I've told you guys about my the story on my
• 29:27
  necklace and I've had this since I was 16 and I I went and got a
• 29:32
  massage. Don't borrow some money.
• 29:34
  Today. I went and got a massage and
• 29:37
  accidentally left it on the table.
• 29:39
  And I realized that yesterday, the day after God, God had my
• 29:44
  back. I'm telling you because as soon
• 29:47
  as I realized it, I was like making, you know, I've got to
• 29:51
  make a beeline to go back over there.
• 29:53
  And I ended up calling and he sent me a picture, my cross.
• 29:58
  It's got Jesus on it. And he sent me a picture and I
• 30:01
  was like, yes, that's it. God.
• 30:02
  God would nobody. Swiped it.
• 30:05
  Huh. Nobody swiped.
• 30:06
  Not this one, not this one. So.
• 30:10
  I want to share what I wrote concerning moral injury when we
• 30:15
  get to that point, right before we leave today, OK?
• 30:18
  It won't take long now. You had something else you
• 30:20
  wanted to discuss today too, right?
• 30:22
  So. So when it comes to moral
• 30:25
  injury, from a personal standpoint, because I I've heard
• 30:29
  people say this and and it's true, you know, I have a lot
• 30:33
  going on personally, professionally, and you wouldn't
• 30:40
  believe this by me saying. So looking at me, I'm I'm
• 30:43
  actually an introvert, but I know that when the lights on
• 30:48
  it's Showtime. So I'm an extrovert, right?
• 30:51
  And so because. We we mentally prep for this.
• 30:54
  We. Prep for this we do because we
• 30:57
  don't know what your morning, mid morning, afternoon, mid
• 31:01
  afternoon, evening, mid evening, midnight, at midnight, or those
• 31:05
  slots in between. We have no idea.
• 31:08
  So for us to be people who say we are and we and we live it out
• 31:12
  as revivals, we have to set aside often the moral injury
• 31:18
  that's a part of it. I, Darryl Hartley, have been the
• 31:24
  clubhouse leader, the chief villain of sin in my life.
• 31:28
  But I was obedient enough to stop being my own God and say
• 31:33
  this is how living is not enough.
• 31:35
  Everyone, you got to know how to live and obedience and truth
• 31:40
  telling. Being in Ephesus is how you live
• 31:43
  because that pleases and honors God.
• 31:45
  Does that still mean that you won't go through things?
• 31:47
  You still will. Everybody gets the time at the
• 31:49
  meal. At the meal you still can
• 31:52
  witness. You can still do cause and
• 31:54
  effect to bless people with your presence and your testimony.
• 31:58
  And we look at the stories of moral injury.
• 32:00
  There are just thousands of stories of moral injury in the
• 32:03
  sacred Scriptures. But what we do know as those
• 32:07
  people who were who chose to be obedient, God got him too.
• 32:13
  He gave Moses 120 years to live, and he would have gone into the
• 32:18
  Promised Land if he had not struck the rock.
• 32:21
  We've just spoken to it as been directed, but we still find out
• 32:25
  at the amount of transfiguration that Elijah and Moses were there
• 32:30
  to be. They were in heaven.
• 32:31
  So do I have to look forward to that?
• 32:34
  Absolutely. I, I really do.
• 32:36
  Because this place called Earth is not our home.
• 32:38
  Heaven's our home. It's.
• 32:39
  Temporary, it's just. Temporary.
• 32:41
  It's like rulers. They're temporal, right?
• 32:44
  But when they're obedient, their names just ring.
• 32:47
  David's name rings louder than Solomon's.
• 32:49
  Go figure. And God gave Solomon his own
• 32:52
  personal name called Jedediah. But when he sinned and after
• 32:57
  repentance, things did change, right?
• 33:00
  So do we want things to change with us, with God?
• 33:03
  Yes, we do. We want to go from disobedient
• 33:05
  to obedient, and we want to remain obedient.
• 33:07
  And the moral injury, that is God's purpose and that is His
• 33:11
  job because He will remove it. Will we allow Him to do so?
• 33:17
  No, that if the word obedient has been on my mind, the can, I
• 33:24
  probably think the last six months, you know, I mean, but
• 33:29
  you and I were obedient to starting this show over a year
• 33:33
  ago. Hey, this is our 52nd show.
• 33:37
  Remember, this is no, this last week I said we're going to be
• 33:43
  celebrating our 52nd show today. So that's what this is.
• 33:47
  We were obedient to what God wanted us to do we.
• 33:50
  Didn't laugh, we didn't skull, we just did it.
• 33:54
  Well, we kept batting. I mean, we tossed around an idea
• 33:59
  of doing a regular revival in person show, but the amount of
• 34:04
  time is going to take you to organize it and no funds to rent
• 34:09
  a place. And you know, just I was like,
• 34:12
  Hey, Daryl, I I have a radio show.
• 34:15
  So what if we start our own radio show?
• 34:17
  That's how we got started doing this, right?
• 34:20
  And the revival mission, I think is very 'cause we kind of shaped
• 34:27
  it, right? This has been a work in motion.
• 34:30
  We just knew we were called to do this.
• 34:33
  He's very married, right? So.
• 34:35
  He's. Oh, yeah.
• 34:36
  Guys, you have no idea what's in my inbox every every day.
• 34:41
  You know, calls that I get even I have very good friends.
• 34:45
  This is my sister. I love her very dearly.
• 34:47
  In fact, she gave me some information about something that
• 34:50
  happened a day or so ago, and I said, girl, I'd have been there
• 34:53
  and wouldn't have. Hey, I'm a Jaguar.
• 34:56
  I have No Fear. I'll turn you to a pile of ash.
• 35:00
  But that's moral injury too, because when you see somebody
• 35:04
  you love and you care about being injured, you want to
• 35:06
  intervene. I am a fixer, and I shouldn't be
• 35:09
  all the time, but that's what I know how to do.
• 35:12
  And so. But see, I know how to fix my
• 35:15
  own stuff. She don't.
• 35:17
  She don't. Look the part but.
• 35:21
  She can't. I, you know, I love the, I love
• 35:24
  the TV show Survivor. I don't watch it all the time,
• 35:26
  but the premises of it is that wit.
• 35:28
  I'll play Outlast, right? I know how to do that.
• 35:32
  Believe me, I I am. I'm queen of strategy.
• 35:36
  Yes, she is. Believe it.
• 35:38
  Even said something a few minutes ago too.
• 35:39
  And, and you guys will hear more about it because we talk about
• 35:42
  moral injury. So my wife Angela is suffering
• 35:48
  from severe dementia. And so you may say, why aren't
• 35:53
  you there with her? I, I have someone there with
• 35:55
  her. As soon as I'm done with the
• 35:57
  show, I'll go back to where I'm at.
• 35:58
  I'm like 4550 minutes away. But it's worth it because I
• 36:02
  mean, this time of week I'm in Denton, I'm in, in the Denton
• 36:06
  County area dropping off food or whatever the case is.
• 36:09
  So I was out in dish on the way. I'm like, man, you drive by and
• 36:15
  you miss it, right? But it is, you know, if you had
• 36:18
  the stuff in your car and you have somebody to meet you
• 36:21
  somewhere. And sometimes I get these calls
• 36:24
  at 1234 in the morning and, and some people, well, that's not
• 36:28
  safe. When it's your turn, it's your
• 36:30
  turn. OK, You go and you serve the
• 36:32
  people because there's nothing like a servant and not one of us
• 36:35
  can can never say that somebody hasn't been there for us and we
• 36:39
  didn't have a need, right? If it's hunger, if it's fuel,
• 36:42
  whatever the case is, I would be for me not to, it's spiritual
• 36:47
  malpractice. So you need to go out and make
• 36:50
  sure that you take care of people because ultimately you're
• 36:53
  going to need, you're going to require someone to assist you
• 36:56
  somewhere down the line. So that's not some information
• 36:58
  that I share with a whole bunch of people.
• 37:00
  And I'm not trying to canvas for empathy, sympathy, but your
• 37:05
  care, your compassion, your love is coveted.
• 37:09
  And I certainly appreciate you do that.
• 37:10
  And you have any questions, comments, concerns, I'm easily
• 37:13
  found. I'm Darrell Hartley on on
• 37:15
  Facebook, advocatecounsel@facebook.com.
• 37:18
  Just contact me and I'll because you never know what you're going
• 37:21
  through could really enhance somebody else too.
• 37:24
  My sister told me that. Exactly.
• 37:26
  But you still have to have work life balance too.
• 37:29
  You can't be consumed of being only at home and caregiving to
• 37:36
  your wife as if the rest of the world doesn't exist.
• 37:39
  I mean, you still have to have adult conversation, interaction.
• 37:42
  And I work from home and I don't have a whole lot of adult
• 37:46
  interaction, you know, beyond Cody.
• 37:49
  I mean, it's almost like in some ways, like going through COVID
• 37:52
  again, I'm working from home, but I don't always get that
• 37:55
  outside communication. So it's kind of nice having
• 38:00
  adult conversations. It's it's important for mental
• 38:03
  health, even for us. And you know, it's great because
• 38:07
  we get to collaborate on the show.
• 38:10
  But think about it. I mean, that's kind of like you
• 38:12
  can only imagine that's what Noah went through.
• 38:15
  What some of these other other men, other leaders that we've
• 38:22
  been reading about in Genesis, one who walked with God.
• 38:26
  If you're not able to reach out and talk with somebody else
• 38:30
  who's walking with God, then you need to find somebody who is
• 38:35
  walking with God and, and you know where you are, the company
• 38:40
  you keep right? And you know, there are people
• 38:45
  who have made some bad choices in life and you get, all right,
• 38:48
  well, how do I change this? Well, was that, is that working
• 38:53
  for you? You know, and I think as
• 38:55
  revivalists, it's important to start asking yourself the right
• 38:59
  kinds of questions. If I'm on a path towards heaven
• 39:03
  or hell, I'm going to be very blatant about it.
• 39:06
  Which path are you on? And if you're not on the path of
• 39:10
  where you think you want to go, then how are you going to change
• 39:14
  path to get on the right one? Because otherwise, I mean, it's
• 39:20
  a choice, right? It's a choice.
• 39:23
  I mean, I, you have to really think about that.
• 39:25
  What option are you looking for? You know, Darrell one, I've told
• 39:29
  you the part of how I got on on the path that I've been on is
• 39:35
  that I I read the left behind series and I got I got it's
• 39:40
  fictional. I watched the movies the but you
• 39:44
  know, even even though it was fictional, it was like, man,
• 39:48
  what a wake up call. It was very frightening.
• 39:52
  And I started having some serious conversations.
• 39:55
  All right, well, which camp am I in?
• 39:59
  How is my life following? The ones who are left behind,
• 40:06
  who recognized Woulda, coulda, shoulda are the ones who are
• 40:09
  completely ignoring everything and think, well, where did the
• 40:12
  hell go? I haven't just been completely
• 40:15
  oblivious. I mean, that's kind of what Noah
• 40:18
  was referring to is all these people were oblivious.
• 40:22
  He was helping the ones who woulda.
• 40:24
  Coulda shoulda no Every week, every month, every day for.
• 40:27
  Years for years and years and years and nobody heard him.
• 40:34
  He's an all crazy man. See, that's, that's when we see
• 40:37
  people on the on on the island at the stop sign and you know,
• 40:41
  we work for food or whatever. If I have something, I'd give it
• 40:44
  to them or at a minimum right now there I have 20 bags, like
• 40:48
  20 bags, peppermint gum. I got business, I got stuff in
• 40:53
  there. So if I can't give you cash,
• 40:56
  I'll give you a gift card, right, 5-10 dollars, whatever.
• 40:59
  And so that what that'll able you can go do is go in the
• 41:02
  Whataburger if they let you go in because some people they do
• 41:05
  look and smell like the great outdoors.
• 41:07
  I I get it, but there's a meal for you.
• 41:10
  Here's some here's some other stuff, right?
• 41:11
  Here's some, here's some temporary toiletries to get
• 41:14
  yourself going. But we're not doing anything
• 41:18
  even I that that Christ wouldn't do for his people.
• 41:22
  He fed, he fed the multitude twice, 3000 and 5000 fishes and
• 41:27
  lols, right? He healed people right.
• 41:29
  And so we the scriptures teach us we have not because we ask
• 41:33
  not and we perish for lack of knowledge If we transfer what
• 41:37
  we've learned. I'm 62.
• 41:41
  God willing, I'll be 63 September 30.
• 41:43
  And on that day, y'all, I was born in 1963.
• 41:47
  I'll be 63 and I'll never be skinny thing other than 63.
• 41:50
  I'll be always be 63. Remember that you go and you go
• 41:53
  out and have fun. You bless yourself because I was
• 41:57
  one who did celebrate their birthday.
• 41:58
  Do you think Gore celebrated her birthday?
• 42:02
  Do you think Noah and his family went out and and did those that
• 42:05
  whole experience change their lives?
• 42:10
  Oh, for sure. I don't know how it wouldn't
• 42:12
  have changed their lives, you know, Because you, you know, you
• 42:17
  could only imagine with the waters were rising that he would
• 42:21
  have heard them screaming from the top of the trees until no
• 42:25
  war. He didn't see any of that.
• 42:28
  He was inside. Dog, yeah, but I it didn't mean
• 42:31
  he didn't hear it right. He.
• 42:33
  I mean he. Was scratching it the knocking
• 42:35
  off? Sorry my friend, I don't.
• 42:38
  God has the key. Yeah, I mean, that would have
• 42:41
  been tough. So I get it, though.
• 42:43
  There's the moral injuries there.
• 42:47
  But for our veterans and 1st responders, and you can't, you
• 42:51
  can't save everybody. They're hearing people, they go
• 43:05
  to whatever language. Yeah, OK, because they would
• 43:10
  have perished too. They didn't have photos that he
• 43:16
  could look out. It's just in the art, right?
• 43:21
  I shared with my daughter got, you know, locked in the vehicle
• 43:25
  and mother was crying and, and guys told her to lift up on the
• 43:28
  handle again and she did and and and and that was like a reunion
• 43:34
  of never before. And Noah still wanted to take
• 43:39
  some of these people on the on the yard.
• 43:41
  They didn't listen. There's nothing you could do
• 43:43
  about it. Well, by that time it was just
• 43:45
  too late because the, you know, the, the opportunity had come
• 43:49
  and gone. They had all that time.
• 43:51
  They could have helped all that. Woulda coulda shoulda I, I mean.
• 43:56
  And the oceans, the seas were deep and vast.
• 44:00
  Nothing went to waste. I mean, think about how high
• 44:03
  some of these mountains are around the world.
• 44:06
  And it was all you know. There were no mountains visible.
• 44:11
  You couldn't, you couldn't escape.
• 44:12
  Yeah, yeah, you couldn't. Caves, you, you, you know,
• 44:15
  underground. You couldn't escape.
• 44:16
  Water went everywhere. Yeah, I don't know.
• 44:19
  They just would. So it would have been months and
• 44:21
  months for the water to recede. And you think, and you go back
• 44:25
  to. Read the story, everybody.
• 44:27
  It wasn't 40 days, 40 nights, it was more.
• 44:30
  Well, because it, it stopped it, it rained for 40 days and 40
• 44:34
  nights. It didn't, it didn't mean that
• 44:36
  it suddenly went away. I mean, we, we've seen enough
• 44:40
  destructions that, you know, even in the aftermath.
• 44:43
  I mean, because like in Nepal, the news, the rooftop was now
• 44:49
  the flat ground to, you know, that was and all that
• 44:54
  destruction, all that ground that was upstream has now
• 44:58
  leveled down to where they are. And, you know, the missing
• 45:02
  numbers are in the five hundreds or something.
• 45:04
  So far they have not accepted apparently any American help,
• 45:09
  which I think probably even for a lot of the American rescue
• 45:12
  people, that's that's a type of moral injury because they are
• 45:18
  trained to go in and help. But they but right, it's being
• 45:23
  rejected. Yeah, they're accepting help
• 45:25
  from I think like Indonesia and China and some other places.
• 45:33
  Yeah, it could be, I don't know, you know, but that's.
• 45:36
  But. Unless they're just so proud
• 45:40
  that they can't. You know who was proud?
• 45:42
  Those people who didn't get on the Ark?
• 45:44
  They were very proud. You see how it ended, right?
• 45:46
  Right, right. Well, and you see how like the
• 45:50
  I, I'm just imagining how did the guy, I saw the video of the
• 45:54
  water trickling down the street and, and I saw the guy with the
• 46:00
  camera that was watching it and people are just kind of
• 46:03
  lollygagging. And as he starts seeing the
• 46:07
  water come around the corner in the building because he's going
• 46:10
  down in the alley, the water's still going this way.
• 46:13
  He's cutting in between the two buildings this way.
• 46:16
  And then and then as soon as he gets there, you can see the
• 46:19
  video cut off because I think he decided, hey, I better hurry up
• 46:23
  and run. If you've only got so much time
• 46:27
  on Earth, then the woulda coulda shoulda's aren't going to really
• 46:32
  matter anymore. You.
• 46:33
  See how fast these days are tricking by?
• 46:35
  Yeah. Were you kids It it?
• 46:37
  Seemed like it took. Forever, Oh my God, right.
• 46:39
  And summer lasted longer too. And and yeah, but the days just
• 46:42
  click by everybody. And before we know it, our Lord
• 46:47
  savor demon king will be bad. It's written, and this is no
• 46:53
  coincidence, that that August is over today.
• 46:56
  I've seen some people posting more more prevalent about the
• 47:04
  generations are going after each other, you know, parents against
• 47:09
  the kids, kids against the parents and you know, and
• 47:13
  revelations. And if you're not, you know
• 47:15
  you're not headed on that track, maybe.
• 47:20
  And we're not sitting here, you know, like we're God's right on.
• 47:23
  We're sitting here based on life experience, based on lack of
• 47:28
  obedience and based on obedience, right?
• 47:32
  Have we have we missed the mark in our lives?
• 47:34
  Absolutely. But have we gone back and stood
• 47:37
  on that mark? Like in acting, you hit your
• 47:39
  mark and and you go forward. So for us, right, not because
• 47:43
  you know, I'm trending towards 63.
• 47:45
  I look good to be I know I look, look, look, look at that.
• 47:48
  I'm younger than that. So for me, I want to, I want to
• 47:52
  tell everybody that you still can get it right if you choose.
• 47:55
  To those people who like the banging on narc, they had an
• 48:00
  opportunity that same day to get it right and he chose not to.
• 48:06
  There's another story that I know we can get into, but I
• 48:09
  think part of it, well, we can go back to Joseph.
• 48:14
  I mean, I really respect what he went through.
• 48:19
  And maybe that's part of what his ending of his story too.
• 48:22
  Was the end then what? Right.
• 48:25
  I mean, I mean, he, you know, he helped them get through all of
• 48:30
  this spamming and his oh, there was something that I sent you a
• 48:35
  message about earlier last week. Moral disagreement.
• 48:42
  That was the thing, moral disagreement.
• 48:44
  And I had never heard that term before, but that was that was
• 48:49
  the issue between no sorry, between Joseph and his brothers
• 48:55
  was the moral disagreement about how they were going to handle
• 49:00
  things, right? I'm talking about when their
• 49:03
  father passed away. And there was another saying
• 49:07
  that I texted you about that. I was listening to podcast.
• 49:10
  It was a crime podcast. And it said resentment.
• 49:14
  What did I say? Resentment is parallel to
• 49:17
  revenge or is you know, remember that I'm.
• 49:22
  I'm. Trying to dig it and I was like,
• 49:25
  wow, wow. You know, when you don't
• 49:27
  necessarily look at things in a certain way sometimes and you
• 49:31
  start thinking about some of the stuff they, the brothers had a
• 49:37
  moral disagreement with Joseph. Even though Joseph saved their
• 49:43
  lives. The whole premise from the whole
• 49:45
  get go was that they had that mentality of things because
• 49:49
  that's how they were listening to their mothers, that
• 49:52
  concubines. Obviously not Rachel, but right,
• 49:58
  right. But but his father Israel knew
• 50:01
  better. That's why he didn't get over
• 50:03
  Rachel and he didn't he didn't choose one of his concubine
• 50:08
  wives to replace Rachel. He didn't choose somebody else
• 50:11
  to replace Rachel. No, he did not, right?
• 50:15
  He still wasn't working for her. He he right that.
• 50:18
  Extracurricular activity. Well, he he he was at AI think
• 50:22
  it ultimately, even Israel was at a moral disagreement with his
• 50:27
  own sons. And like it or not, the debt,
• 50:34
  the mission that Joseph was on saved their lives.
• 50:39
  You see how you went. Down the list.
• 50:41
  Yeah, but but they couldn't ever get over that right?
• 50:44
  That they were in a moral disagreement from that mentality
• 50:48
  of things. Why am I being cursed?
• 50:50
  Because. You still.
• 50:53
  Well, because they wanted to be the chosen one.
• 50:55
  OK, really careful what you ask for.
• 50:57
  It's a lot of responsibility. And if they still had that
• 51:01
  mentality of things, well, they weren't going to change.
• 51:06
  And God knew that. So they weren't going to be
• 51:10
  obedient to God. Joseph knew how to be obedient
• 51:14
  to God. Israel knew how to be obedient
• 51:16
  to God and Benjamin and Judah. Judah finally, eventually, yes.
• 51:24
  Out of choice, yes. I think he, you know, like the
• 51:27
  proof. The proof is in the pudding,
• 51:29
  right? Yeah.
• 51:29
  He finally found the proof in the pudding and said OK, I get
• 51:33
  it. I got it.
• 51:34
  It's a choice like this. We.
• 51:37
  Have a choice, Free will, we have a choice.
• 51:41
  God doesn't make us do anything, but He consistently gives us a
• 51:45
  way out. There is no known sin to man.
• 51:49
  He does not give no way out. The same folks then in the
• 51:56
  middle and now that's a shame. Please ask these 19 everybody.
• 52:02
  There's not one thing new under the sun.
• 52:05
  You know those big wheels you see on cars, Those are just
• 52:08
  chariot wheels. That's all they are.
• 52:10
  They're not gold and that diamond will.
• 52:13
  I don't see any, but they probably are somebody who had
• 52:15
  gold and platinum and and such. That's stupid, I mean.
• 52:20
  These we just asking the the the burglar to come get your stuff.
• 52:23
  You want to read this? Let me put the glasses back on.
• 52:30
  APA 7 y'all. That's what scholars do.
• 52:33
  Just put it out there. Moral injury is best understood
• 52:36
  globally as a wound to conscience, identity, and
• 52:40
  meaning, a rupture in the moral frame that gives a person
• 52:44
  coherence, dignity, and purpose. It emerges when actions,
• 52:49
  inactions, or witnessed events violate one's deepest moral,
• 52:54
  ethical, or spiritual beliefs. This aligns with contemporary
• 52:59
  scholarship describing moral injury as distress arising from
• 53:04
  events that transgress deeply held moral expectations,
• 53:09
  producing guilt, shame, anger, and betrayal rather than fear
• 53:14
  based trauma. DSM5IN context, moral injury is
• 53:19
  not a formal psychiatric diagnosis.
• 53:22
  Instead, DSM 5 recognizes it through the Z Code for Moral,
• 53:28
  Religious or Spiritual Problems, AKA moral disagreement, which
• 53:34
  identifies disruptions in moral identity.
• 53:38
  Yeah, moral identity, conscience and meaning systems.
• 53:42
  This Z code allows clinicians to document morally laden distress
• 53:48
  alongside with other diagnosis without pathologizing, right?
• 53:55
  Yeah, the moral wound itself. Global impact across modalities.
• 54:01
  Cultural cultures express moral injury through shame, honor,
• 54:06
  silence, ritual, lament, and communal storytelling.
• 54:10
  The Bible. The wound often appears as a
• 54:15
  fracture and collective identity, especially where moral
• 54:18
  codes are tightly interwoven with cultural belonging.
• 54:22
  Highly prevalent in the military community.
• 54:26
  Family. Moral injury destabilizes trust,
• 54:30
  belonging, and generational narratives.
• 54:32
  Families may experience fragmentation when betrayal,
• 54:36
  injustice, or moral conflict disrupt the moral fabric that
• 54:40
  holds relationships together. Institutional institutions,
• 54:45
  courts, healthcare systems, governments, religious bodies
• 54:49
  can inflict moral injury through betrayal, corruption, or failure
• 54:53
  to uphold justice. This aligns with the research
• 54:56
  noting institutional moral injury as a disruption in the
• 55:00
  perceived moral integrity of systems meant to protect and
• 55:04
  guide social communities. I'm watching time.
• 55:08
  Communities experience moral injury when collective norms are
• 55:12
  violated, when injustice is witnessed, or when individuals
• 55:16
  feel abandoned by the social structures that define meaning
• 55:19
  and belonging. Religious and spiritual Moral
• 55:23
  injury often includes spiritual, spiritual disorientation, loss
• 55:28
  of sacred identity, anger towards the Lord our God, or
• 55:32
  fear of judgment. DSM 5's Z Code explicitly
• 55:37
  recognizes these more spiritual disruptions as clinically
• 55:42
  relevant. Scriptural.
• 55:44
  The Sacred Scriptures frequently depict moral injury as a crisis
• 55:48
  of identity, betrayal, meaning, and divine purpose.
• 55:52
  These narratives provide global cross cultural frameworks for
• 55:56
  understanding moral wounds. So we talk about when you look
• 56:03
  at the family betrayal, you look at Joseph's story, institutional
• 56:07
  betrayal, social debasement, spiritual disorientation, the
• 56:13
  restorative arc, which when Joseph integrates suffering into
• 56:16
  meaning, identity, and purpose. And Joseph's narrative mirrors
• 56:20
  modern moral injury frameworks like exposure, disorientation, a
• 56:24
  moral wound, rehumanization, integration, and purpose.
• 56:28
  Now, as we go along, there's this list here to be compiled.
• 56:35
  Excuse me. We will make sure that we read
• 56:37
  these in context with every story about the moral injury
• 56:42
  that we are purposing that day. That's good.
• 56:46
  I appreciate it. This is very good.
• 56:48
  I think it, you know, I think we have one more conversation we
• 56:53
  need to have about Genesis next week.
• 56:56
  Do you want to talk about the more?
• 56:57
  Of the screen. Yeah, I want to do the moral
• 57:01
  disagreement a little bit more, but there's also that incidents
• 57:05
  that gets into the rape side of things that we discussed.
• 57:10
  And, you know, there's some news things that came out this past
• 57:15
  week that we, you know, I think we need to digest that from a
• 57:20
  public administration standpoint.
• 57:23
  No Fear. So, you know, that is a huge, I
• 57:28
  think a huge aspect of the moral injury side of things is we
• 57:32
  don't have expectations on what the government does, what
• 57:37
  federal agencies do, the impact of what our culture does and
• 57:43
  what it perpetuates. I think we have.
• 57:46
  This is an opportunity, Darrell. This is an opportunity for, I
• 57:52
  think, our veterans service organization culture to address
• 57:57
  what does it really stand for. Is they really mean what they
• 58:01
  they represent, they will do so. I, I, I think it's just, you
• 58:05
  know, going to have to make leadership, ask some different
• 58:08
  questions, make the lower people ask some different questions.
• 58:11
  And what, what is it you really want out of a veteran service
• 58:15
  organization? I'm not trying to call any
• 58:17
  organizations out. I'm just saying we need to.
• 58:20
  If we want different results, we have to ask different questions.
• 58:25
  Absolutely. SO11 last thing.
• 58:26
  So even though I've been talking about our our formatting and
• 58:30
  certain platforms that were on. So when you go on YouTube,
• 58:35
  probably starting this week, sometimes we'll probably, you
• 58:38
  know, if possible, we'll have all of the shows that we've done
• 58:42
  that you can just click on shows one through 52.
• 58:46
  And the reason why we would like you to do that is because we
• 58:49
  want you to see how we've progressed.
• 58:52
  Have we progressed until this point?
• 58:54
  But because every show, it has an origin, it has a middle and
• 58:59
  how it trends going forward, right?
• 59:01
  If you didn't know, we're not boasting, but here it is.
• 59:04
  No Tooting horns or beat drums. We're the best podcast of 2026.
• 59:12
  Best new podcast that was with MBA.
• 59:15
  We did it within one year and you know, we're, we're, I think
• 59:20
  we're improving things so. Not to say anybody else's is not
• 59:23
  great. If you want a podcast, turn a
• 59:25
  podcast. Come on.
• 59:28
  All right. All not us.
• 59:30
  All right, let's go. Let's go into prayer real fast.
• 59:32
  To Heavenly Father, thank you for bringing us together.
• 59:35
  Thank you for giving us this opportunity to help our fellow
• 59:40
  brothers and sisters and develop this, you know this, this
• 59:45
  relationship with you all. Thank you God for the
• 59:48
  opportunity to spread your word and mission and helping to
• 59:52
  breathe life into our brothers and sisters and bring them to
• 59:56
  you. Please heal, please restore,
• 59:59
  please revive them and us and keep us all putting 1 foot in
• 1:00:04
  front of you. In your name we pray.
• 1:00:06
  Amen. Alright, thank you for joining
• 1:00:09
  the Revivalist Radio show on military broadcast radio, giving
• 1:00:14
  veterans an opportunity to be heard.
• 1:00:17
  Y'all have a great week and maybe I'll see you next week.
• 1:00:20
  We'll see. I'll be in Virginia.
• 1:00:22
  Y'all have a great week. Always on the move.
• 1:00:25
  Hi, I'm Beaker with Military Broadcast Radio TV.
• 1:00:29
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• 1:00:34
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• 1:00:38
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