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The Fruit of the life in the Spirit part II · Near East Christian Fellowship Sermons

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Hi there, welcome to NECF. We're excited to share today's message with you. Don't
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go anywhere, stay with us to the end for some valuable resources to enrich your faith.
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Here's today's sermon.
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So the topic is still the fruit of the life and the spirit. The fruit of the life and
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the spirit. We're going to continue from where we start on Sunday. And our key text, the
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two of them, the first one is from 2 Corinthians 5, 16 and 17. 2 Corinthians 5, 16 and 17.
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I read it this time from the NLT. And it says, So we have stopped evaluating others from
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a human point of view. At one time, we taught of Christ nearly from a human point of view.
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How differently we know him now. So this means that anyone who belongs to Christ has become
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a new person. New King James, a new creature. It says the old life is gone, a new life has
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begun, a new life has begun, a new life has begun. And that is the reality for anyone
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who is in Christ. We say that all that Christ has accomplished, all that Christ has accomplished
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in his death, burial and resurrection, all of these things is what is encapsulated in
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the life of the believer. And that life that we have, that is the way, that life that we
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have in the spirit, praise God, that life that we have in the spirit. And we say the
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summary of all of this is that at salvation, we receive everything that we need to live.
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Receive everything that we need to live. So our work as God's children is anchored on
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what has happened to us, is anchored on what has happened to us as at the point of salvation.
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Our identity as a new creation in Christ Jesus is anchored on what has happened to us as
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at salvation, praise God. So, and we say this other text is in Galatians 5 to 2 to 25. Galatians
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5 to 2 to 25. We're going to draw a bit more on that passage today. In church we had explained
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we said we talked about the new birth and we said the new birth is the birth or born
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of the spirit. And we said it's also the same thing as born of God. We say that in John
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3 verses 5 to 6, we see Jesus' conversation with the Godimnos, where he makes reference
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to being born of the spirit, being born again. And in 1 John 5, 1 John 5, they make reference
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to being born of God, being born of God, being born of God. And all of those things are the
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same thing as the new birth, our identity as in our own contact in Christ, praise God,
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our identity in Christ. And then we did all of that and we talked about how the gift of
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the spirit is really given. It doesn't cost anybody. It didn't cost us anything, but it
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cost our Father. It didn't cost us anything. It's not a partnership with him, but that
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it's for us to have that experience, praise God. And we looked at several scriptures.
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We looked at Romans 8.32, where we clearly emphasized to us that we were freely given
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all these things. We were freely given all these things. And we looked at Acts 18 to
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20, where we saw how Simon the Sorcerer was wanting to buy it. And Peter rebuked him and
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says, your money perished with you because you thought that the gift of God can be purchased
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with money. So nobody should sell it to you. It's what was given to us freely and we freely
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received. And we also saw Ephesians 2 verse 8, where he tells us that, grace, we have
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been saved through faith. And it's not of ourselves, but it is a gift of God. We say
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it is a gift of God. We have received that gift. We receive the gift. And that is the
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gift. That is what we're working in. And we said all of this is a fulfillment of a promise.
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And we say that, and we saw in Ephesians 2, we looked at Ephesians 1, 13 to 14, where
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we saw that it is the spirit that we are sealed with the spirit of promise, which is a guarantee.
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We looked at that word guarantee. We say it's a down payment. It's down payment or anest.
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We talk about deposit. And we use, we understood it from the analogy of when you go to get
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a house and then you put a deposit. And we say that is nothing in comparison to what
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Christ, the word God has done for us. It's the down payment is the whole thing. The down
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payment is the full package. It's not part of the package. Praise God. It's not part
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of the package. And then now, I'll just jump to, we talked about the prophetic, we talked
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that we looked at Ezekiel and we looked at Jehovah, where we saw the promise being made
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and we saw it's fulfillment. And we saw all of that in Acts. So now we're going to be
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going to, so now the walk in the spirit, we're going to be talking more or focusing more
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of the walk in the spirit. I'm going to be looking at Galatians, Galatians 5, 16. I want
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us to open our Bibles. We're going to be going through scripture this evening and I want
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us to follow, I want us to follow as fast as we can. We'll see what we, I'm not going
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to rush, but we're going to cover as much as we can. So Galatians 5, and we're going
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to be looking at 16, Galatians 5, 16. This is Paul speaking. He says, then I say then
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walk in the spirit and you shall not fulfill the loss of the flesh. Walk in the spirit
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and you shall not fulfill the loss of the flesh. Walk in the spirit and you shall not
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fulfill the loss of the spirit. So what are we going to be looking at? The first part
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is the walk. Walk in the spirit, walk in the spirit. And then we'll look at the flesh and
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look at the different ways we see flesh used in scripture.
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And then see that you can't use the same thing all through. Look at a couple of scriptures
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to be able to clarify that.
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And we'll see also that in Romans.
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So we're looking at, for this work in the spirit,
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we're looking at Galatians 5.16 down to 25,
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which is the second part of our text,
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the second part of our key text,
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it covers the second part of our key text,
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and also Romans 8.1 to 9.
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We're very much familiar with that passage of scripture.
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So what I want us to do is to go to Romans 8 now.
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Romans 8, we're gonna look at 1 and 4.
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We're gonna look at 1 and 4.
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Romans 8.1 and 4.
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So we say that for this bit,
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we're looking at the work in the spirit.
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So Romans 8.
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And if you look at it from the King James,
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you will notice something.
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In the King James, if you look at the King James,
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if you have a different translation with you,
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NLT or any other translation, you will notice something.
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I want you to pay attention to that.
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And you may put two.
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Yeah, you'll notice something.
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In the New King James, you will just see it say,
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there is therefore now no condemnation
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to those who are in Christ Jesus.
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That's where it stops for.
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Most people that are using several other translation,
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but in the New King James, there's an addition to it.
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And that addition is not out of place
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because you will still see the same thing repeated
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in the verse four.
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So it says, who do not walk, that's in the New King James.
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It says, who do not walk according to the flesh,
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but according to the spirit.
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Who do not walk according to the flesh,
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but according to the spirit.
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And then I want us to jump to four.
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Four says something similar.
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It just adds that, that the righteous requirement
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of the law might be fulfilled in us.
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Who do not walk according to the flesh,
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but according to the spirit.
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Who do not walk according to the flesh,
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but according to the spirit.
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You notice that, that in of itself,
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if you look at one, it's still saying similar
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to what is said in four.
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Where it says, therefore there's now no condemnation
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to those who are in Christ Jesus.
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It states that these individuals or these persons
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are in Christ Jesus.
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As believers, we are in Christ Jesus.
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We are in Christ Jesus.
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And our walk is in the spirit.
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And that's why it goes to say that we do not walk
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in the flesh, but according to the spirit.
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So you see the very, you see the similarity.
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You see the interplay of words.
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It's still saying the same thing.
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Say there's therefore now no condemnation
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to those who are in Christ Jesus.
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And they do not walk according to the flesh.
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And please pay attention to the use of the word
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that they do not walk.
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They do not walk according to the flesh.
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How do they walk?
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We saw from Galatians 5 verse 16,
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that they walk in the spirit.
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They walk in the spirit.
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So, and if you look very closely, it's not walk.
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And it's not, you can't do both at the same time.
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You can't do both at the same time.
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It's either you're walking in the spirit
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or you are doing the other,
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which is you're walking according to the flesh.
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Praise God.
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And I want us to see what the word walk is.
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We'll look at it in the New Testament
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and look at a little bit of it in the old
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and then we'll marry and sanitize everything together.
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So the word walk in the Greek is the word peripateo.
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The word peripateo.
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It's P-E-P-E-R-I-P-A-T-E-O with a dash on top.
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P-E-R-I-P-A-T-E-O, peripateo.
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And it's used, you see that because Greek is what's used
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in the New Testament.
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We see that a lot.
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And that word is a metaphor for a way of living
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or how we conduct ourselves
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and how we express it more on its definition.
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And one thing that you will notice is that
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if you're reading especially the epistles,
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you see it said, you see places where you see walk in love.
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You see where there's walk in the spirit.
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You also see walk in love.
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You also see walk in delight.
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You also see walk in the truth.
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And I'll give us references to those scriptures.
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I think we can look at them still.
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We have time.
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So let's just look at them.
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So you'll see instances in Paul's letter
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to the church in Ephesians.
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You will see in Ephesians 5, Ephesians 5 verse 2.
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I want us to go there very quickly.
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Ephesians 5 verse 2.
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Ephesians 5 verse 2, that's for walk in love.
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Ephesians 5 verse 2, let me just read from one.
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Say therefore, be imitators of God as their children.
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2 now says, walk in love as Christ also has loved us
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and given himself for us an offering
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and a sacrifice to God for a sweet smelling aroma.
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So you see the word there, walk in love.
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And it starts off as imitators of God,
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as therefore be imitators of God as their children.
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So there's already a father,
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there's only a relationship that places on the nappies,
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places on the napposition where we walk in love.
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I want you to see that all of those things
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are not speaking of different things.
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All of those different places
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are not speaking of different things.
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And when we go to the other one,
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which I said walk in the light, walk in the light,
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we'll see that in 1 John, 1 John 1, 1 John 1.
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I want us to go to 1 John 1, 1 John 1 verse 7,
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1 John 1 verse 7, 1 John 1 verse 7.
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It says, but if we walk in the light as he is in the light,
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we have fellowship with one another
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and the blood of Jesus Christ, his son,
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cleanses us from all sin.
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So we see that if we walk in the light,
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and we see all of it, we see walk in the,
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walk in love, walk in the light.
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So let's see the other one, walk in the truth.
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So since we're in 1 John, let's just move to 2 John,
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2 John 1, 2 John 1 verse 4, 2 John 1 verse 4.
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It says, I will judge greatly
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that I have found some of your children walking in truth,
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walking in truth as we receive commandment from the father,
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walking in truth.
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So we've seen all of these scriptures
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and you can take time and look at the individual,
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read the whole chapter and get more context
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by just trying to build something there for us
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that you'll see this walk in love, walk in light,
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walk in truth, all of them,
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we'll see how they marinate together.
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It says all of this walk is talking about the way of living
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and it's consistent with God's nature.
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It's consistent with our divine nature.
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It's consistent with our divine nature.
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Speaks and it's not speaking,
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it's speaking to individuals, speaking to individuals.
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It says walk in love, walk in light, walk in truth,
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walk in truth.
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And I want us to see this word,
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this word used in the Old Testament
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and there's a scripture,
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it is in Psalms 1, 1,
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it's a place where we are very much conversant with.
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Psalms 1, 1, Psalms 1 verse 1,
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where it says, blessed is a man who walks.
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The word walks there is a Hebrew word, halak or yalak.
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It's either halak or yalak.
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These are two variants of the word.
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This is halak, halak is H-A-L-A-K,
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or the yalak which is the, just change the H to a Y,
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yalak, Y-A-L-A-K.
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That's the word used there, walk.
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It says, walk not, says who walks not
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in the counsel of the ungodly,
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nor stands in the path of sinners,
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nor sits at the seat of the scoppers,
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nor sits at the seat of the scouple.
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If you notice that all of these things is speaking
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of a position in a way,
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because it says, doesn't you don't listen to ungodly counsel?
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You don't hang around sinners,
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you don't see that it speaks of a way of living.
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And you know that that is in contrast.
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You know, he does that in verse one,
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and then you see in the preceding verses,
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it contrasts it with what delight
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of the person that is blessed is,
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delight in the love of the Lord.
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You see that there are two different ways.
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And if you notice, when you read,
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to contrast one thing against the other,
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we look at Galatians, it was contrasting the walk
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in the spirit against the walk in the flesh.
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And I want us to understand something
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that every of this thing, you don't want to,
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it's not something that you can do,
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it's not something that happens where you say,
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you walk like this and then you can do both at the same time.
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There's no middle ground for the two of it.
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Once you notice that there's no middle ground
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for the two of it.
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So we will now see certain instances of individuals.
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And I want us to go to Kings, 1 Kings 16, 1 Kings 16.
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I think that one stood out to me
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because I was very recently looked at it.
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So I want us to use that one too.
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Let's start with 1 Kings 16, 1 Kings 16, 16 verse 19,
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1 Kings 16 verses 19.
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We're speaking about Jehoiobam.
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If you remember this, Jehoiobam of Solomon's son
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and then there's Jehoiobam,
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the one that took the other part of the kingdom.
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It says in verse 19, it says,
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because of the sins which he had committed,
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because of the sins which he had committed
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in doing evil in the sight of the Lord,
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in walking, notice it uses the I-N-G,
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walking in and it's W-A-L-K,
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yeah, I was talking about it
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because I'm saying it sounds like O-R-K, W-A-L-K.
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In walking in the way of Jehoiobam
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in his sin which he had committed to make Israel,
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in his sin which he had committed to make Israel sin,
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in his sin which has committed to make Israel sin.
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So it means that you see someone walking in the sin,
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in the way, walking in the way of Jehoiobam.
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And when I saw this, I remember,
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I think when we're talking about Balaam,
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I think very recently, I think it was,
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it was in Pastor Victor that was teaching.
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And he said, in Peter, Peter was speaking,
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that's 2 Peter 2.15,
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where he talks about the way of Balaam,
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following the way of Balaam,
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where the individual, there's something that they had done
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that makes them have,
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it's almost like they had created a pattern of action
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because of the way they did certain things.
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And then everybody now, there's a way
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that's created a system by which there's a way.
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And what is that way?
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In Balaam's situation,
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it goes further to state what the way is.
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He said, who loved the widows of unrighteousness?
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Meaning that he, it's because of his eye,
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his eye was on the money and he did something ungodly.
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I remember we said, all of those things have their,
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you see that you're on this side or on the other side.
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And then let's look at also 1 Kings 22.
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Let's look at 1 Kings 22, 22.52.
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1 Kings 22.52.
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And we'll see that he says in 1 Kings 22, verse 52,
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he says, he did evil in the sight of the Lord
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and walked in the way of his father.
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And in the way of his mother and in the way of Jeorabam,
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notice that they walked in the way of the father,
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walked in the way of the mother.
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And this is Ahaziah, Ahaziah.
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And then they also included walked in the way
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of Jeorabam the son of Nebat.
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And that Jeorabam is Jeorabam the son of Nebat.
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There's another Jeorabam,
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but this is Jeorabam the son of Nebat,
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who had made Israel sin.
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And this individual had made the whole nation,
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had made the whole nation to sin.
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And let's look at the other one in 2 Kings 3.3.
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2 Kings 3.3.
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He says, in 2 Kings 3.3,
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nevertheless, he persisted in the sins of Jeorabam
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the son of Nebat, who had made Israel sin.
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He did not depart from them.
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This is another, this is Jehoram,
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this is Jehoram to another King again.
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So you see several Kings now,
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there's a way, there's a walk,
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there's a pattern that they are taking up.
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And we have talked a lot about Jeorabam the son of Nebat,
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but let's look at what Jeorabam the son,
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what is that way, what is that pattern that he had created
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that makes him the reference point,
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the point of reference for every other person
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that is coming up.
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Let's look at it in 1 Kings,
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let's go to 1 Kings 12, 1 Kings 12.
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1 Kings 12.
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This is the point of the whole revolt against Jeorabam.
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1 Kings 12, I think we'll just read 25 to 33.
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1 Kings 12.
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Remember, what we're looking at is the walk.
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Walk, that is W-A-L, W-A-L-K.
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So 25 now reads, 1 Kings 12, 25.
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This is then Jeorabam built Shechem
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in the mountains of Ephraim and dwelt there.
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Also he went out of there and built Penelope.
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And Jeorabam said in his heart,
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now the kingdom may return to the house of David.
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If those people go up to offer sacrifices
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in the house of the Lord at Jerusalem,
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then the heart of these people will turn back
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to their Lord, Jeorabam king of Judah,
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and they will kill me and go back to Jeorabam king of Judah.
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28, therefore the king asked advice,
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therefore the king asked advice,
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may two cows of gold and say to the people,
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this is too much for you to go up.
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Is it too much for you to go up to Jerusalem?
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Here are your gods, O Israel,
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which brought you up on the land of Egypt.
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Does that sound familiar?
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Then 29 says, and he set up one in Bethel,
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and then the other, and the other he put up in Dan.
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Now this thing became a sin for the people
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went to worship before this one as far as Dan.
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He said, he made the shrines on the high places
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and made the priests from every class of people
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who were not the sons of Levi.
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Then I think we say we stop at 33, yeah, let's 32.
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Jeorabam ordained a feast on the 15th day of the eighth month,
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like the feast that was in Judah
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and offered sacrifices on the altar.
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So he did at Bethel, sacrificing to the cows
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that he had made and at Bethel,
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he installed the priests of the high places
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which he had made.
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So he made offerings on the altar,
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which he had made at Bethel on the 15th,
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on the 15th day of the eighth month,
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in the month which he had devised in his own heart.
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And he ordained the feast for the children of Israel
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and offered sacrifices on the altar and burnt incense.
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And notice that all that he did, he had created,
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he had made golden calves, Bethel,
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he put one at Bethel, put one at Dan,
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and people took, like people sacrificed to go to that,
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I mean, besides the sacrifice,
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that the sacrifice is sacrificed to go to that place
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to do the sacrifices to this.
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So you can see that this man had done these things
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to appeal, has done these things
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because he knew that he was like,
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if I don't do it, I will lose the people
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when they go to Jerusalem.
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And this is all his own idea, this is all his own thought.
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And this is how he came about it, worked.
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And if you see all of them in the same pattern,
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but I'm too, there's something that he wanted to gain.
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All of them, they are not,
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all their drive is for themselves.
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All the drive is for themselves
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and all the drive is for what they're going to profit from it.
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But note that this now is in contrast
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to what we're talking about.
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If they can be a walk, the walk can be in one direction,
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which is anti-God, because you know that what he did here
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is inconsistent and away from what God's instruction is.
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And if you know that, if you think back
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at what the children of Israel did in the wilderness,
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know that it's the same thing.
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They just put gold in the fire and then have calf,
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and then they worship it and then say the same thing.
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This is the God that brought us up.
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You see the same pattern, they repeat the same pattern.
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And this man did not just one, he did two.
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He did two, and you can see that in 29 and 30,
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when he set them up and then people went there
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and they went as far, people sacrificed to go and worship.
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So we see that there is a walk and the walk here,
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you see that the way, as we said that the walk is a pattern,
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is a way of living, a way of living.
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And that way of living will set a stage
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for how people will even live afterwards.
23:36
Well, we say that when we talk about walking the spirit,
23:39
the walk in the spirit is very different from going,
23:42
because we say it's a walk.
23:44
And that walk is not powered by our own desires,
23:47
but it's powered by God himself.
23:50
So a walk in the spirit is powered by the spirit of God.
23:53
The spirit empowers us to live a life of freedom,
23:55
empowers us to overcome whatever desires of our flesh.
23:59
And when you say being in the flesh,
24:01
being the walk in the flesh in that context,
24:04
and we'll talk about how it can be used in different,
24:08
or why you don't want to assume the same thing
24:10
every way you see the flesh.
24:12
When he says walk in the flesh,
24:13
in contrast to walk in the spirit,
24:15
he's talking about the walk that is outside of God's life,
24:21
a walk that is outside of God's life,
24:23
a walk that is not inconsistent,
24:26
that doesn't have God in it.
24:28
A walk that doesn't have God in it.
24:29
The same way what Jeroboam did was not an idea
24:34
better or inspired by God.
24:35
It has nothing to do with it.
24:37
It's something that he did of his own volition.
24:39
He did it because he wanted to have people
24:42
not go to Jerusalem.
24:43
That was what inspired that it was inconsistent
24:46
with what God wants.
24:47
And that's why he created a pattern.
24:49
If you notice, they say they did evil.
24:51
All the use of the word evil,
24:54
it says because it's anti-God,
24:56
that's why it is evil.
24:58
And the word for flesh,
25:00
this is when we're going into,
25:02
Pleszrof talks about what the walk is,
25:04
and we'll later on see that walk also,
25:08
we'll see from scriptures as we're gonna look.
25:12
Look now, we'll see that that walk has to do
25:14
with an understanding, a mindset.
25:17
That walk has to do with an understanding and a mindset.
25:19
We'll see that from scripture,
25:21
we'll see that from second Corinthians shortly.
25:23
But I want to explain first to us that the flesh,
25:27
the word flesh there is S-A-R-X.
25:31
That's the word in Greek.
25:33
That's the word flesh.
25:34
And it's also symbolizes, as I said earlier,
25:37
without God, symbolizes the sinful and old nature
25:41
that is under the law,
25:44
that's before the coming of Christ.
25:45
And then the flesh can also be the physical body.
25:49
When he speaks of the physical body,
25:50
it can also be the physical body.
25:52
So know that when we are reading,
25:54
we want to pay attention to how the word flesh is used.
25:57
Because there's certain parts of scripture
25:59
that it will say walk in the flesh.
26:02
It will say according to my walk in the flesh.
26:03
And then you'll be confused that it says,
26:05
that you should not walk according to the flesh,
26:08
but you should walk in the spirit.
26:09
So you don't want to,
26:10
you want to read it and read it in context.
26:12
You want to read it and read it in context.
26:14
And especially when Apostle Paul is speaking,
26:16
we'll see that in Romans seven.
26:18
When he's speaking and then he uses the word flesh,
26:21
he can use the same word flesh in the,
26:23
he'll use flesh in one verse.
26:27
And that means something different from the second one
26:31
he'll use in the second verse.
26:32
So you want to look at it and not be confused.
26:35
And it might look like a contradiction,
26:36
but it's not a contradiction because there's a context
26:38
what he's saying, praise God.
26:40
So I want us to look at 2 Corinthians 10.
26:44
We'll look at 2 Corinthians 10.
26:46
Okay.
26:48
2 Corinthians 10, one, two, three.
26:51
2 Corinthians 10, one, two, three.
26:53
Let's go there.
26:54
2 Corinthians 10, one, two, three.
26:56
So this is Apostle Paul speaking.
26:58
He says, he says, now I Paul myself,
27:02
I'm pleading with you by the meekness
27:06
and gentleness of Christ,
27:08
who in present I'm lonely among you.
27:13
He says, but being absent, I'm bold towards you.
27:17
2 now says, but I beg you that when I am present,
27:21
I may not be bold with that confidence
27:25
by which I am intended to be bold against some.
27:33
This is the part I want to spread to you too.
27:35
Who think of us as if we walk according to the flesh?
27:40
He says, who think of us as if we walk according
27:44
to the flesh?
27:46
Then you see in verse three, he now says,
27:48
for though we walk in the flesh.
27:51
Let me take it back again so that you,
27:53
so the ending of verse two says,
27:56
he's speaking of some people who think of us
27:59
as if we walk according to the flesh.
28:01
Then in verse three, he says,
28:03
for though we walk in the flesh,
28:07
we do not walk according to the flesh.
28:11
So know that he says, those people who think
28:15
we walk according to the flesh.
28:17
And then he now says, do we walk in the flesh?
28:19
So it will mean that in verse three,
28:21
in verse three, when he says,
28:23
for though we walk in the flesh,
28:26
what that will mean is that walking in the flesh
28:28
will mean walking in the physical body, praise God.
28:31
Walking in the flesh will mean walking in the physical body.
28:33
And if you want to see how that plays
28:36
or how you want to see how that,
28:38
if you look at it from,
28:41
when you read it from the NLT,
28:44
you probably will see what it says.
28:46
It says in verse three, it says, we are human,
28:49
but we don't wage war as humans do.
28:52
So know that he's talking about the physical.
28:56
And if you look at verse four,
28:59
if you look at verse four,
29:01
from the, he says, verse four from the New King James,
29:04
it says, for the weapons of our warfare are not carnal.
29:08
For the weapons of our warfare are not carnal.
29:11
The NLT will say are not bodily,
29:14
say but are mighty to the pulling down of stronghold.
29:16
So what it will mean there is that what we use to war
29:20
is not what everybody,
29:23
every other person use to war,
29:24
what we don't do from the physical things
29:26
that people use to war.
29:27
It says, but they are mighty
29:29
for the pulling down of stronghold.
29:31
Now, really from the NLT, it says,
29:33
we use God's mighty weapons, not worldly weapons,
29:37
to knock down strongholds of human reasoning.
29:41
Now, that is where you now,
29:42
you now move the whole argument to help us understand that.
29:46
When he talks about flesh or talks about his walk
29:51
and all of those things are not something that is,
29:53
it's not, it's, when it says human reasoning
29:56
and destroy false arguments,
29:58
you don't destroy false argument by fighting the person
30:01
or by physical altercation.
30:03
You don't, if you want to destroy false arguments,
30:06
you do it because it's something that happens in the mind.
30:11
Let's look at five.
30:12
Five say we destroy every proud obstacle
30:16
that keeps people from knowing God.
30:18
We capture their rebellious thought
30:20
and teach them to obey Christ.
30:23
If you read all of this,
30:24
you can't leave this conversation thinking
30:27
if you read it from where it started
30:29
to where he had landed in verse five,
30:32
you can't leave that conversation thinking
30:34
that he's talking about something like exchanging blows.
30:37
It says we destroy, you know?
30:39
When you hear the word destroy,
30:40
you think of something decimating something.
30:43
When I say that I destroyed him,
30:45
you fuck, even when we use the word destroy,
30:47
we just say, we don't mean it literally.
30:50
We mean that I give him a piece of my mind,
30:52
or with that, you mentally,
30:54
you verbally assaulted the person.
30:56
You assaulted them with words.
30:58
So when he uses the word flesh here,
31:01
notice that he uses the word flesh
31:04
in the ending of the first verse
31:05
to mean not like without God.
31:09
And then he now goes down to,
31:10
and we'll see that, we'll see if you are still in doubt.
31:13
Note that when he used that word there,
31:15
he's talking about mindset, understanding,
31:17
and words that are spoken.
31:18
Mindset, understanding, or mindset,
31:21
or understanding of words that are spoken.
31:22
That is what he's making reference to.
31:24
Then we'll now see it in Romans seven.
31:27
And please follow in Romans seven,
31:30
because Romans seven is where a couple of people,
31:32
or where sometimes you will be thinking that Paul is,
31:35
is not like, he's saying one thing,
31:38
and then saying, he's going back on his words.
31:42
But know that if you look at the use of the word flesh
31:45
in that properly, you understand that he's using it.
31:49
And if you look at it from different,
31:51
you'll see the words used there.
31:52
So we'll look at Romans seven, verse five and six.
31:56
Romans seven, verse five and six.
31:58
Romans seven, verse five and six.
32:00
So he says, for we were in the flesh,
32:03
notice the use of the word, we were in the flesh.
32:06
When he says we were in the flesh,
32:08
it means he's talking about the previous nature.
32:11
And then he says, the sinful passions,
32:14
which, and he uses the word past tense, says we were.
32:18
Remember, it says, Vandermann is a new creation.
32:21
All things are passed away.
32:22
So we were in the flesh.
32:23
So the sinful passions, which were aroused by the law,
32:28
notice that is the law, the element of the law comes in.
32:31
We're at work in our members to bear fruit to death.
32:37
Use the word, he takes the word bear fruit to death,
32:39
bear fruit with results in death.
32:41
Then six now, verse six, he says,
32:44
but now we have been delivered from the law,
32:48
having died to what we were held by,
32:54
so that we should serve in the newness of the spirit
32:58
and not in the oldness of the letter.
33:02
In the newness of the spirit
33:04
and not in the oldness of the letter.
33:07
Let me read it to Ross from the NLT.
33:10
It says, we were controlled by our old nature,
33:15
which makes it clear that the flesh there
33:17
is not speaking about physical body.
33:20
Sinful desires were working,
33:22
well, we say we're at work within us.
33:26
And the law arouse this evil desire
33:28
that produce a harvest of sinful deeds resulting in death.
33:33
Six now say, but now we have been released from the law,
33:37
but we died to it and are no longer captive to its power.
33:42
Now we can serve God,
33:45
not in the old way of obeying the letter of the law,
33:50
but in the new way,
33:51
I like the way we use the new way of living in the spirit.
33:54
So the analysis ends with,
33:56
or we serve God in the new way of living in the spirit.
34:01
And I want you to pay attention to the use of it.
34:04
I told us that in the spirit, in Christ,
34:07
all of those things points to the reality,
34:10
the new birth, the identity that we have in Christ.
34:13
It's not anything different.
34:14
It's the identity that we have,
34:16
the new identity that we have in Christ.
34:18
And we want to be reminded of this identity.
34:20
We want to be reminded of the things that has been accomplished.
34:23
So what is, when you contrast that,
34:26
don't think that Paul is saying that he is still there,
34:28
there's still law, he's still battling this and that.
34:30
You want to understand that he's talking about his past
34:33
and then he's making reference to where he's at now,
34:36
walking in the new way of living. As I said,
34:40
know that there is a mindset.
34:41
There is the walk now, is a walk of understanding that,
34:44
look, there has to be a shift in the mindset.
34:47
And as I said, the shift in the mindset
34:49
comes from our interaction with God's Word,
34:52
comes from an interaction with the spirit
34:54
that renews our mind.
34:55
The spirit of God renews our mind.
34:57
And that is why, as believers,
34:59
our goal is to consistently allow for,
35:03
when we pray, when we pray,
35:05
when we read God's Word, when we are taught God's Word,
35:08
it's the renewing of our mind that ensures
35:10
that we align ourselves to the will and the dictates
35:13
of the God that we serve,
35:15
the will and dictates of God that we serve.
35:17
So we want to very clearly distinguish what it is,
35:20
the law and what it is that happens under the law,
35:25
what the experiment is under the law.
35:27
Now, when you're reading and looking at the word flesh,
35:30
you want to know what is the context,
35:32
what are they talking about?
35:33
Is it flesh physical body or is it flesh without God
35:38
or the old nature?
35:40
And know that if it's making reference to that,
35:42
you know that we have a new nature.
35:44
So if it looks like it's contradictory,
35:46
you want to pay attention to what it's saying
35:48
when you see the word flesh.
35:50
There are many other things.
35:51
And I want you in your study of God's Word,
35:54
especially when you're reading all of that,
35:56
when it says in the body, it says flesh.
35:58
You want to be able to pay attention.
35:59
I think we'll see one more in some way,
36:02
and I'll bring attention to it when we see it.
36:05
So I want us to now quickly move
36:06
and let's look at Romans 8 verses 2,
36:13
where it says,
36:14
for the law of the spirit of life in Christ Jesus,
36:19
for the law of the spirit of life in Christ Jesus
36:22
has made us free from the law of sin and death.
36:25
For the law of the spirit of life in Christ Jesus
36:28
has made us free from the law of sin and death.
36:31
Remember we say in Christ,
36:34
the spirit that we have, the spirit of life,
36:37
say the law of the spirit of life,
36:38
and that is what has made us free.
36:40
We have been set free.
36:41
So we're no longer bound to our past, has nothing on us.
36:46
We are living victoriously
36:48
because of that thing that has happened.
36:49
We are unable to live victorious life over sin
36:53
through what Christ has done by the power of his spirit.
36:56
So a believer knowing this doesn't say,
37:01
oh, I can't, it has a hold on me.
37:05
I don't know how to stop it.
37:07
I can't control myself.
37:09
I can't, you know, you don't know this.
37:12
You don't have an understanding of your identity
37:14
because you lack that understanding.
37:16
You say, oh, I don't, I'm powerless.
37:19
Anytime it comes, I'm just powerless.
37:21
I don't know why you want to come to that reality
37:26
other consciousness of the fact that the victory
37:29
that has been won has been won totally.
37:32
It's not, there's no part of the victory won.
37:34
And then when you have to pray more
37:36
and then it will not happen.
37:37
No, that is not what it is.
37:39
So that the law of the spirit means the principle
37:42
and the authority of a spirit led life.
37:44
That the, that authority, that law,
37:48
that thing that bounds, it's solid.
37:51
It's so solid that there is nothing
37:53
that you can't vacillate between it.
37:56
And your lack of, your not understanding,
38:00
it doesn't mean that it is available to you.
38:02
It, you're not, your lack of consciousness
38:05
or it just means that you will feign powerlessness
38:10
in the face of it, but you have that power
38:12
and that authority because you, that is what you have.
38:15
That is what you possess, praise God.
38:17
You see, and embracing this life means
38:19
that we are going to continue to yield to God's guidance.
38:22
We're going to continue to see the victory.
38:24
We're going to, but he's going to walk us through it.
38:26
He's going to carry us through it.
38:28
And we're going to know in favor.
38:29
And that's why relationship transformation,
38:31
all of those things work with our consciously
38:34
interfacing God's word.
38:35
And that's what God will do.
38:36
When you look into God's word, it comes at you.
38:39
You will be, you will have power.
38:41
You have understanding that will help you.
38:43
Because I said, it's a mindset thing.
38:45
That's why knowledge is needed for us to be able to,
38:48
to walk in it.
38:48
So that, that understanding that God is always walking in us.
38:52
He's always walking in us.
38:54
He's always walking on our minds,
38:55
always walking on our faculties.
38:57
He's always walking, walking, walking, walking
38:59
will help us to know that there's no time,
39:02
there's no point in time where we're powerless.
39:03
There's no point in time where we lack what,
39:05
what to do, where to go.
39:07
We're not trying, we don't come and then we say,
39:09
I don't know what God, I don't know what, what I'm to do.
39:11
I'm not, you, you, you, you, you can't say that
39:15
because you know that, that at every point in time,
39:19
God will not leave you at every point in time.
39:21
God gives you what you need.
39:23
God makes sure that you're walking in his will
39:25
and according to his will.
39:26
Philippians 2 verse 13, it says,
39:29
for it is God who walks in you.
39:32
Notice he says, it is God who walks in you.
39:36
How does he walk in us?
39:37
He walks in us by his spirit,
39:40
both to will and to do of his good pleasure.
39:43
It is God that walks in us to will and to do.
39:45
And we know that he had done that as a wish.
39:47
That is basically how we come into it.
39:49
And he continues to do that.
39:50
He doesn't go on sabbatical.
39:51
He doesn't go on sabbatical.
39:53
The word, the word they walk is in the jail.
39:56
It's, it's a constant, it's actively walking in us,
40:00
energizing us to do this.
40:01
We learn to do two of his pleasure.
40:03
Praise God.
40:04
We're not, we don't come and then we say,
40:05
we're powerless in the face of, of, of challenges
40:08
or we're powerless in the face of situation.
40:10
We know what to do.
40:11
We know how to do the things that we need to do
40:13
because we remember we see,
40:15
being in Christ means that every other thing is gone.
40:18
Everything without God, it's gone out of the way.
40:19
We have a new nature.
40:20
We're born of the spirit.
40:21
We're born of God.
40:23
We sing it that as a church.
40:25
And we want to sing more.
40:26
We're singing these things,
40:27
reminding ourselves, affirming ourselves of our reality,
40:30
affirming ourselves to be in dwell in,
40:32
in dwelling presence of the spirit within us.
40:35
And note that the dwelling presence of the spirit
40:37
in us produces a character and a nature consistent
40:40
with the identity that we have in Christ.
40:42
I will keep saying that and keep saying that
40:43
until the sing sin, you know,
40:45
that our new identity is tied to his presence in us.
40:50
It's not tied to anything else.
40:51
It's tied to his presence in us.
40:53
If we, if we, if we lose sight of that,
40:56
we lose sight of everything,
40:57
which is what brought us to this place in the first place.
41:00
Praise God.
41:01
And that is what will lead us to the,
41:03
the Galatians five verses 22 and 23.
41:06
We're going to spend a bit of time to look at
41:09
before we close.
41:10
We in the Galatians five to 22 and 23 says,
41:13
but the fruit of the spirit is love, joy, peace,
41:16
long suffering, kindness, goodness, faithfulness,
41:19
gentleness, self-control.
41:21
Against such, there is no law.
41:24
Against such, there is no law.
41:26
And I want us to see that in Galatians, right?
41:29
And that's in Galatians 18.
41:31
In that 18, in that Galatians five is 18.
41:34
What he says is that we are, we are led by the spirit
41:37
and we're not under the law.
41:38
So what he says, but if you are led by the spirit
41:40
and you're not under the law,
41:40
I read it from the NLT says,
41:42
but when you are directed by the spirit,
41:44
you're not under obligation to the law.
41:46
It says the law of Moses.
41:48
So understand that, as I said earlier,
41:51
there's a walk in the spirit and there's a,
41:54
because your walk in the spirit means that he's the one
41:56
that word led there.
41:57
We see that same word in Romans eight verse 14.
42:02
We see that same, that word led, it's a go.
42:05
And it means that we're carried.
42:06
It means that there's the leading, the carrying,
42:11
the movement is not, we are empowered to move.
42:14
We're not motionless, we're not static,
42:15
we're not confused, praise God,
42:17
because we, the spirit of God is very much a strong
42:21
and a solid resource.
42:23
And out of that spirit, certainly we see the things
42:26
that comes that flows forth.
42:28
This is bought this fruit.
42:29
And please, when you, when we are reading,
42:32
you want to look at single and plural.
42:34
Sometimes you might not pay attention to it,
42:35
but when you keep reading, you'll see it.
42:37
It says, but the fruit of the spirit is love.
42:40
It did not say the fruits of the spirit.
42:43
It says the fruit of the spirit.
42:45
And I want you to pay attention because that is very critical
42:48
to what is being said here.
42:50
It says the fruit of the spirit.
42:51
And know that if you are looking at the fruit
42:54
and then you're, they say fruit, you should see one.
42:59
You should not start going, the fruit of the spirit is love,
43:02
is, and you know, that means that what you are thinking
43:06
it is, is not what it is.
43:08
Because if you're thinking, if you're,
43:10
if you were to read this properly in English,
43:12
you will say the fruits of the spirit is,
43:14
and then you now start going.
43:16
But since this word here is not in original English,
43:23
so we have to go to the word in it,
43:26
the word that is used in the Greek.
43:29
And the word there is carpos.
43:30
And I, anytime I say this word, it just makes me laugh
43:34
because it's like carpos.
43:36
And carpos is also a fruit, it's melon, watermelon.
43:39
The watermelon.
43:41
So it's carpos, that's K-A-R-Car and pos, K-A-R-P-O-S.
43:47
K-A-R-P-O-M, K-A-R-P-O-S.
43:49
And that's the word.
43:51
And it means to, it is to produce.
43:55
And it's, it signifies both character and outcome.
43:58
And we look at certain, we'll look at other places where,
44:02
and know that this fruit now is not a result of self effort.
44:07
And I'll keep saying it.
44:09
This is not a result of self effort,
44:12
but is the Holy Spirit walking in us and walking through us.
44:15
It's a result of the Holy Spirit walking in us
44:17
and walking through us.
44:18
We're not the ones, the same way when we say at salvation,
44:21
we, it is not our, we were not the ones
44:22
that save ourselves by ourselves.
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It's what Christ has done that brings us in.
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And anything that's manifested in our throughout life
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is a product of what Christ has done.
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It's a product of what Christ has done.
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So I want us to look at certain places in scripture,
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mostly the New Testament, where the word fruit is used.
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And we'll see that all of them doesn't necessarily mean
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the same thing.
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Because when we think of fruit,
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we think of the fruit that you,
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well, there's certain places where it used
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as the physical fruit from a tree
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or physical fruit from a vine or whatever.
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That's certain places.
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And I'll read through the scripture
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and we'll see also there are certain places
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where it makes reference to action.
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So one, there are places where the ways that fruit
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will be described or we'll see fruit used in the Bible.
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One is a place, is a physical fruit from a tree,
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physical fruit from a tree.
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And two, we can see it as action, deeds,
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or results of an action.
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And you can see the rewards or the consequences of that.
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And then the last one, it will be used for descendants,
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descendants or child or children.
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You can use descendants, child or children.
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So you can see it in mainly, mainly those three formats.
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And a lot of it will be in the second,
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a lot of it in the second.
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So I'm just giving us these three.
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So we can look at it.
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So we'll look at Mark, Mark 11, Mark 11, 14.
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And we'll see it used as a physical fruit from a tree,
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physical fruit from a tree.
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And this is Jesus, this is Jesus speaking to,
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Mark 11 verse 14, this is Jesus speaking to the tree.
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In response, Jesus said to it,
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let no one eat fruit from you ever again.
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And his disciples heard it.
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So this is Jesus speaking to a tree,
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but we knew the background story is that he went to look for,
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he saw the fig tree was levy
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and then he went to look for fruit from it.
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And then he said this thing.
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So this is where he's used.
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Like I said, it means that we see it as that,
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that you're looking for a real or a physical fruit.
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And then also in Luke 13, 6 to 9,
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we see Jesus speaking of a parable of a barren fig.
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He is making reference to that as the fruit is so,
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from the fig tree itself.
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And you can, I want you to write this down.
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Luke 13, 6 to 9, we'll not read it.
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We know the parable and we know that what we make,
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what we made reference to is the fig itself in the parable.
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And then I want you to contrast it with Isaiah 5, 1 to 7.
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And in your own personal study or your own personal reading,
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just contrast it and see,
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is the song of the vineyard in Isaiah,
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Isaiah 5, 1 to 7, in contrast to the Luke 13, 6 to 9.
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Then I want us to move to the action deeds
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and the result of an action.
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Action deeds and result of an action.
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I would say the result of an action
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can be rewards or consequences.
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So it can be good, which is the reward
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and it can be consequences,
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which can be negative in a sense.
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So I want us to look at Matthew.
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Matthew 7, 16 to 20.
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Matthew 7, 16 to 20.
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Matthew 7, 16 to 20.
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Yeah, Matthew 7, 16 to 20.
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And I want us to read this says,
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you will know them by their fruits.
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See, you will know them by their fruits.
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Do men get figs from torn bushes or figs from tisils?
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Question mark.
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Even so, every good tree bears good fruits,
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but every bad tree bears bad fruits.
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So if you look at the first bit,
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it says you will know them by their fruits.
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So we know that this is speaking of results of act,
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like somebody's, like when somebody acts,
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you can trace to it.
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And then it now goes further to say every good tree
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bears bad fruits.
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And know that that second verse 17
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will be speaking of the tree
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and the fruit from the tree, physical fruit from the tree,
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but know that it's making reference to individuals
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that you can tell by the action.
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So we say the good fruits.
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And remember all of these things
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are contrasting to things.
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Something that is good and something that is bad.
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And then also let's look at Romans 1 verse 13.
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And Apostle Paul is speaking,
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and I want you to look at the context
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and see how it's used.
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I know that all these words here for fruits
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is the same capos.
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So 1 verse 13, it says,
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now I do not want you to be unaware, brethren,
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that I often plan to come, what was in that until now,
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that I may have some fruit among you also,
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just as among the other Gentiles.
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Know that it says some fruit.
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In the NLT, it says spiritual fruit.
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NLT uses the word spiritual fruit.
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Know that the fruit here will be meaning the reward
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or results of him preaching the gospel, praise God,
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will be the reward or the result of him preaching the gospel.
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So this is some,
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and because I know that it's not physical fruit,
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it is spiritual fruit,
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like the reward of what seeds on here,
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gotten a reward.
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So I want us to look at Philippians now.
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We'll see, Philippians 1, we'll see two verses there.
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Philippians 1 verse 11 and 22.
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Philippians 1 verse 11 and 22.
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Philippians 1 verse 11 and 22.
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So 11 says, being filled with the fruits,
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and please look at, it says fruits of righteousness,
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which are by, it says fruits, and then we see one,
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it says fruits of righteousness,
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which are by Christ to the glory of God
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and the praise of God.
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We can see that there are instances
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where you can have the one word,
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because even when we looked at a good tree,
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having or bearing good fruit, it's a good tree.
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Know that on a tree, you have many fruits of the same kind.
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On a tree, you can have many fruits of the same kind.
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So if it says a good tree,
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and then it says just one fruit, good fruit,
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it says a good fruit, it does not say good fruits.
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So it means that the words can go,
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you can have that because it's explaining,
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it's explaining that, okay,
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something that is good will produce this.
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Then we say, we saw in the Philippians 1 verse 11,
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where it says being filled with the fruits of righteousness,
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and then 22, I want us to look at 22.
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22 now is where we'll see that use of the,
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we'll see flesh now.
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It says, what I leave on in the flesh,
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this will mean fruit for my label,
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yet what I shall choose, I cannot tell.
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Yet what I shall choose, I cannot tell.
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Remember what it says, it says,
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he now, this is still a possible speaking,
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he says, I leave on in the flesh.
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I leave on the flesh.
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But if you look at it from the,
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on the different translation,
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if you look at from the NLTU,
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see that he, the NLT uses, in 22,
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it says, but I leave and I do more fruitful work.
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I don't really know which one's better.
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If you look at even the 11,
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let me show you the 11,
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it says, now fruit of your salvation,
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righteous character produced by spirit of honor.
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So let's go, going back to the 22,
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you know that if it says, I leave in the flesh,
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it means the physical body.
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It's not when it says, leave in the flesh,
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it doesn't mean leave simple nature or the old nature.
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So it says, this will mean fruit for my labor.
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This will mean that, oh, there'll be,
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there's a result, there's a reward.
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There's a reward for every labor.
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There's a reward, so as I said,
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there's a reward for every labor.
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So on this one now, you know that it's very much
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not talking about the physical fruit,
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it's talking about the reward of his labor.
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And let's look at Romans again,
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Romans 22, Romans 6, 22, sorry, Romans 6, 22 and 23.
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It says, but having been set free from sin
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and having become slaves to God,
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you have your fruit to holiness.
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It says, your fruit to holiness
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and the end everlasting life,
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and the end everlasting life.
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For the widows of sin is dead,
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for the gift of God is eternal life in Christ,
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Jesus our Lord.
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And if you look at it here, it says,
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you have your fruit, the righteousness.
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So it means that the fruit will refer to what happens
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to a man when he's no longer on the scene,
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no longer a servant to sin.
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So this will be making reference to a man
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now that is in Christ, a man that is in Christ.
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And notice what it says, it says,
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oh, the widows of sin is dead, but the gift of God,
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remember when we talked about the gift of God,
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gift of God is eternal life, a translation will say,
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everlasting life, and then we see that,
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it says to the end, because we have the fruit
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to righteousness and the end is the same everlasting life.
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So everlasting life, eternal life,
54:06
still making reference to the same thing.
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So it means that if word fruit here will be making reference
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to a man that is in Christ, a man that is in the spirit
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or a man that has his work and has the spirit of God in them.
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So I want us to look at the Ephesians, Ephesians 2,
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says we'll see the same thing in Ephesians
54:26
and we'll look at it in New King James,
54:28
Ephesians 5 is eight and nine, Ephesians 5 is eight and nine.
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I want us to look at Ephesians 5, eight and nine.
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It says, you were once darkness,
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but now you are light in the Lord.
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Notice the work, say, walk as children of light,
54:44
means that the way, manner, character,
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all of those things will be consistent with
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our new reality and identity.
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Say, for the fruit of the spirit is in all goodness,
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righteousness and truth.
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If you look at that in New King James,
54:58
you will notice that there's on the spirit there,
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you will see the, I think you depend on
55:03
which you have with you.
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You will see that there's, you'll see it marked there.
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If you look at it on your, on your,
55:13
on your, the subscript, you will see NU.
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We say it's the Nestle, Allen Greek New Translation,
55:19
we have discussed that in the Nestle, Allen Greek New
55:21
Translation and the United Bible says,
55:23
and you see light there.
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In that you see light, in that you see light.
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So it means that it will be the spirit of,
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the fruit of the spirit of light,
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the fruit of the spirit of light.
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From the NLT you see this is,
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for once we were full of darkness,
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but now you have light from the Lord.
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Say, so leave as people of light,
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leave as people of light.
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See for this light, and like the verse nine says,
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for this light within you produces only what is good
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and right and true, praise God.
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For this light in you produces only what is good
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and right and true.
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So the last one we should be looking at before we close
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is in Acts 2.30, which is the one that has to do
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with descendants, Acts 2.30.
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And it says, therefore, being a prophet
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and knowing that God has sworn with an oath to him,
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that that of the fruit of his body,
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so uses the word fruit of his body,
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according to the flesh, he would raise up the Christ
56:30
to sit on his throne.
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So the fruit there will mean descendants.
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If you look at it from NLT, you see that is descendant.
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And you see on that instance in Luke 1, verses 24, 42, sorry,
56:42
where we see Elizabeth speaking to Mary.
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And she says, blessed are you amongst women
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and blessed is the fruit of your womb.
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And we know that the fruit of the womb there
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will be making reference to the child.
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We're making reference to a child.
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So as I said, you can have it as the fruit from a tree.
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You can have it as action deeds or the results of an action,
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which can be the reward or the consequences.
57:06
And then lastly, you can have it as a descendant,
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descendant or child or children.
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And all of this is to the end, I will understand that
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what we have in Christ or what we have by the spirit
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or what we have with the spirit residing in us is from God.
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And that expression of manifestation is through us,
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is produced by his person in us.
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And as a result of the identity we have in Christ,
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it's not our walkings that makes it work.
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What we are to do is as the words,
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we are to make manifest that which resides in us.
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And he says, living by the spirit and note that we said,
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renewing our minds ensures that we are able to walk
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in the fullness of what we have received.
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Renewing our mind ensures that we walk in the fullness
57:54
of what we have received.
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Galatians 5 verses 24 to 25 says,
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and those who are Christ have crucified the flesh.
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You know that when we say crucified the flesh here,
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it's speaking of the old nature.
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Within, we say with its passions and desires,
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looks like it's passionate desires.
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If we live in the spirit, let us walk in the spirit.
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It says, if we live in the spirit,
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let us walk in the spirit.
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And I like the way NLT puts it, it says,
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those who belong to Christ have new passion and desires
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of their sinful nature to the cross
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and crucified them therefore.
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25 now says, since we are living by the spirit,
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I love the way it says,
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since we are living by the spirit,
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because we are living by the spirit,
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let us follow the laws leading in every part of our lives.
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Let us follow the laws leading in every part of our life.
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So living in the spirit is,
58:50
what it ensures that we do is that we go through a process
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of allowing our minds be renewed by the spirit of God.
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Meaning that there's a transformation that takes place,
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our minds are renewed,
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and as we daily walk in that knowledge and identity
59:05
that we have of our reality in Christ,
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we think very differently, we walk very differently.
59:10
And the fruits find the expression through our characters
59:12
that renew our mind,
59:14
is anchored on what we have received.
59:16
And this manifestation happens,
59:17
and we're allowing the fruits that we have received
59:20
to be displayed in our true life.
59:21
So it means that as believers,
59:24
we're not praying or we're not looking,
59:26
we're not saying, oh, I want love to be made,
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I want more love to be manifest.
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That would be, you not knowing that you have
59:38
the full expression of God's divine love already.
59:41
What you should seek to do is to make it manifest.
59:46
What to seek to do is to see it from God's word.
59:48
Anybody that's doing anything otherwise
59:51
is because they have a knowledge problem,
59:53
is because we don't know,
59:54
or we refuse to act on the word of God,
59:56
what the word of God says.
59:57
And the word of God is coming to us to help us to see,
1:00:00
and to know that we have everything that we need for life,
1:00:05
we need for life,
1:00:07
or everything that we need for life and for goodness,
1:00:08
we have all of those things,
1:00:10
because we have gotten it as salvation,
1:00:12
and we are meant to walk in it.
1:00:14
We're not receiving more joy,
1:00:16
we're not receiving more peace,
1:00:17
we're not receiving more.
1:00:19
All of those things are already residing in us.
1:00:21
We are making them manifest.
1:00:23
So in closing, I just want us to just declare this word,
1:00:27
because I belong to Jesus.
1:00:29
Because I belong to Jesus, I live by the Spirit.
1:00:32
I live by the Spirit.
1:00:34
I'm empowered to follow the Spirit's leading in all things.
1:00:38
I'm empowered to follow the Spirit's leading in all things.
1:00:41
I say yes to his promptings.
1:00:43
I say yes to his promptings.
1:00:45
I know, and I see,
1:00:47
I know, and I see every of God's resources,
1:00:51
or abilities manifest through my life.
1:00:55
I know, and I see every of God's abilities,
1:00:58
and resources manifest in and through my life.
1:01:00
My mind is continually transformed by the word,
1:01:04
and I grow spiritually.
1:01:05
My mind is continually transformed by the word,
1:01:08
and I grow spiritually.
1:01:09
God's ability is manifested in and through my life.
1:01:13
God's resources is manifested in and through my life
1:01:16
in the mighty name of Jesus, we pray.
1:01:18
Amen and amen.
1:01:23
Thank you for listening to today's sermon.
1:01:26
Your journey matters to us.
1:01:28
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1:01:30
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1:01:33
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1:01:37
Feel free to check the show notes for additional insights.
1:01:41
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1:01:45
Until next time, be blessed.