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"The Fight of Faith" by Stephen Olford | The Legacy Archive · Enjoying the Journey

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Hello friends, this is Scott Pauley. I praise
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God for the preaching and teaching of the Word of God through the centuries.
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Periodically on Enjoying the Journey, we are going to be sharing
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a legacy message from the archive. These are powerful
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Bible messages given from another generation, but the eternal truth of
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the Word continues to this present hour. These, by and large, are messages
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that have not been previously heard And we're thrilled about releasing
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them. I hope you'll get the Word of God and follow along as we
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hear the Word of God preached today.
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Turn with me, if you will, to Hebrews chapter 12.
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Hebrews chapter 12 and
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those opening verses that were read to us earlier in our worship.
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My theme this morning, as has been announced, is the fight of
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faith. And while I want
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to exegete some of these verses, the thought
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I want to link together is that of thus 2 And
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verse 4, looking unto Jesus,
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the author and finisher of our faith,
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who for the joy that was set before him endured the cross,
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despising the shame, and is set down
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at the right hand of the throne of God.
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Ye have not yet resisted unto blood,
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striving against sin. So let's just take those phrases:
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looking unto Jesus,
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striving against sin.
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Looking unto Jesus,
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striving against
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sin. The fight of faith.
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The Epistle to the Hebrews is an anonymous epistle. Great debate
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has raged down through the centuries as to who wrote it, and that's irrelevant this
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morning. But its main thrust and theme is
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not so much the priesthood of Christ, though that is dominant throughout
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this letter, but rather the supremacy of Christ.
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The epistle opens with those great words, God who at sundry times
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and in divers manners spake in times past
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unto the fathers by the prophets, hath in these last days
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spoken unto us in his Son.
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God's last word from heaven,
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God's final word from heaven, is in Jesus Christ.
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As one great theologian has put it, Jesus Christ is God's
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conversation with men. Now, with that opening
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word The writer goes right on to show that
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our Lord Jesus Christ is utterly supreme. His word is final.
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And so you find the little word better occurring again and again throughout
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these 13 chapters. In fact, 12 times in
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13 chap— 13 chapters is the little word better.
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He is better than angels. He is better than
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Moses. He is better than Joshua.
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He is better than Aaron, and on and on.
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It's the supremacy of Christ.
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And the reason why the apostle, whoever it was who
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wrote this epistle, focuses on the supremacy of Christ
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is because this epistle is addressed to men and women who
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are being tempted to move away from the centrality
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of Christ They were going back to Judaism.
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They were going back to the sacrifices and to the ceremonies and to the
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rituals and to the temple. And Jesus Christ had transcended
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all that. And so the writer says,
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now then, you're moving away from the center.
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Come back to Jesus. And in this climactic
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verse, which follows, of course, that great, great gallery
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of the men of faith and the women of faith, in chapter 11. He says,
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looking unto Jesus. And beloved,
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I want to say that this is a tremendous burden on my heart,
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and in a sense, this is a very significant Sunday for reasons I won't
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go over now. But I want to say that as I've crisscrossed
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our country for the last nearly 3 and a half years and ministered
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in so many places around the world, I'm coming to see that one
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of the greatest fights we have to fight, and as a matter of fact,
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the fight of faith is the fight against
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everything and anyone who takes our eyes off
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the Lord Jesus. As I go run around
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churches and talk to pastors, so often the emphasis is on busing
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or on this means of evangelism or on that means of evangelism
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or that method of outreach, or it may be on tongues,
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or it may be on the charismatic movement or on Reformed theology Or
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it may be on some other things. And to me, men in ministry
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as well as our lay friends across our country and overseas
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are off at tangents, tangents,
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occupied with other things and other people and even
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other theologians instead of keeping their eyes on Jesus.
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Some are all on experience, all on experience. It's experience that
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matters, experience that matters. And so they divorce
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the Bible from the Christ. And you know what that means?
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It's bibliolatry.
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Bibliolatry. When we divorce
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Jesus from the Word, it's bibliolatry. When we divorce experience
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from the Christ, it's pneuma-horology.
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It's a harlotry in the name of the Spirit.
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And this is the sin of our age today, taking our eyes
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off the Lord Jesus. Now, if we were to exegete this very,
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very, very seriously and ask the question, what is the sin
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mentioned in verse 1? Verse 1,
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let us lay aside every weight and the sin
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which does so easily beset us. We went down to verse 4,
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ye have not resisted unto blood, striving against
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sin I suppose the most accurate answer we could come up with
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would be probably unbelief, because from chapter
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2 onwards, the writer is dealing with this sin of unbelief,
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the unbelief that shut the children of Israel out of the fullness of blessing of
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Canaan so that their bodies dropped in the wilderness and bleached
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in the sun, and they never entered into the fullness of the blessing. Not even
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Moses, only Joshua and Caleb.
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And to be sure, unbelief is here
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understood, but supremely unbelief is
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the lack of faith. And the whole passage here opens
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up with that great word, without faith it is impossible
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to please God. He that cometh to God must believe that he is and
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that he's the rewarder of them that diligently seek him. Without faith it is impossible
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to please him. And Paul, of course, reminds us whatsoever is not
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of faith is sin. So the fight of faith is focused
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on Jesus, to keep our eyes on Jesus.
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And the clarion call I want to bring here this morning to everyone,
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to pastors, to elders, to deacons, to members, to friends,
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to young people, is this: eyes right? No.
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Eyes left? No. Eyes Christ? Yes,
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eyes on Jesus,
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who is revealed to us in his eternal infallible word,
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and our task is to keep our eyes on him. In fact,
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most of the squabbles and divisions and schisms I've met
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in churches around the country today have usually been because eyes
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have been turned away from Jesus unto a minister they don't like. Or unto an
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elder they don't particularly appreciate, or unto a deacon who's more
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of a demon than a deacon.
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Eyes on Jesus. And so my theme
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this morning is the fight of faith,
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and I want us to take it in 3 ways. I want
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us to notice that this fight of faith, first of all, is an ecstasy of
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contest. An ecstasy of contest.
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Secondly, that it's an agony of conflict.
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And thirdly, that it's a mastery of conquest.
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First of all, an ecstasy of conquest,
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for it's our Lord Jesus who's pioneered this fight. And concerning him
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we read, looking up unto Jesus, the author and finisher of
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our faith, who for the joy Who for the joy that
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was set before him endured the cross, despising the shame.
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And we haven't to plumb very deeply to discover what that joy was.
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Though he were a Son, yet learned he obedience by the things that he suffered.
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And the joy of our Savior was the joy of obedience, the joy
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of obedience which was expressed in 2 ways. First of all, submission to
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the will of God. Submission to the will of God. That's the
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way of faith— submission to the will of God. In the language
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of prophecy, we hear concerning our Savior, lo,
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I come. In the volume of the book it is written of me to do
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thy will, O my God. Thy law is
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within my heart. As a boy of 12, he could
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look into the face of his earthly father and say,
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wist ye not that I must be about my Father's business?
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At the zenith of his ministry, he could remind his disciples at
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the well of Sychar, my meat, my meat is to do
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the will of him that sent me. And then
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at the climax of his ministry, as he kneeled in
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Gethsemane and sweat, as it were, great drops of blood,
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his cry was, Father, Father, if it be possible, let this cup
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pass from Nevertheless, nevertheless,
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not as I will, but as thou wilt.
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Submission to the will of God. And I
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maintain, young people, listen very carefully, you can never know the will of God in
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your life unless your eyes are focused on Jesus as revealed in
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the Word.
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Paul calls it the good and acceptable and
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perfect will. Good. Why? Because it's profitable.
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There is nothing good that can ever come into your life that isn't
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wrapped up in the will of God.
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It's the good will of God. It's the acceptable will of God. Why?
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Because it's pleasurable. Young people who seem to think that the will
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of God is something strait-laced and unhappy, I want to tell you,
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there is no happier place on earth than the center of
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It is the perfect will of God because it's purposeful.
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The purpose of your life will never find its true fulfillment.
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God's purpose for your life will never find its true fulfillment unless you're found
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in the center of the will of God, looking unto
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Jesus. Means submission to the will of God.
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And that was the joy, that was the joy that
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took Jesus to the cross. But not only the joy
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of submission to the will of God, but listen carefully, and this is so important:
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completion of the work of God.
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Completion of the work of God.
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My meat is to do the will of him that sent me. And to
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finish his work. Now it's a very interesting thing. Our Savior
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said very little about the opening of his work. Our Savior said very little about
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the continuance of his work. His emphasis was always on the completion of
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the work of the Father. My meat is to do the will of
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him that sent me and to finish his work. My Father worketh hitherto and
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I work. I must work
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the works of him that sent me. While it is day, for night cometh when
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no man can work. And I want to look across this
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audience again this morning, and I want to say right from the depths of my
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heart that once again an itinerant ministry has shown me that one of
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the most despicable sights across the religious world today is
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unfinished work. Unfinished work. And I
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want to say under this canopy where my voice has reverberated
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for many, many, many years, if there's one prayer I'm praying every day as I
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get older is that I will finish my
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work. It's great to start, it's wonderful
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to continue, but it's to finish, to finish,
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to finish. We hear so much today of short-time workers,
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short-time missionaries, of those who go out
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to start a work but never finish it. I don't believe God has a
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second best for anyone. His purpose is the best.
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And the best is a finished job.
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Finish the work. Finish the work that
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God has given you to do. Finish it. That's the joy,
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to finish it, to complete it.
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And I'm going to tell you, nothing reverberated across the universe
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like that one word in the Greek language,
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finished. And he bowed his head and dismissed his
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spirit. The great apostle who followed him could say,
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I have fought a great fight. I have finished my course.
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I have kept the faith. Finished. Dr. Bradbury there,
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bless your heart, what an honor to see you in the congregation this
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morning. He's about 103 and
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he's still going strong, and I know he wants to finish
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the work. That God has called him to do.
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Finish the work. Here is the ecstasy of contest.
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Here is the ecstasy of contest. This is the joy of getting into the
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battle. Why? The joy of submission to the will of God.
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The joy of completion of the work of God.
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But let's hurry on and let me touch something that's
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going to bite. Bite afresh into my own soul and every one of
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us. There is not only the ecstasy of contest here, but the
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agony of conflict. The agony
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of conflict. For the joy that was set before him,
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he endured the cross, despising the
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shame. And as the writer,
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consider him that endured such contradiction of sinners against himself,
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Lest ye be wearied in your minds,
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lest ye be faint in your minds.
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For ye have not yet resisted unto sin striving against sin.
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Ye have not resisted unto blood, death itself striving
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against sin. The agony of conflict.
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Now this is where so many draw the line. This is where
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so many draw back and say, no, no, not there. Not there.
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And I want to say to you precious young people here, some of you down
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from university and college and looking into the
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summer for your summer work and further decisions you have
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to be made, have to be made about your studies and careers,
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you older folk as well, listen, we're in a fight. I've got news
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for you. We're in a fight. We're in a fight, but in the language
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of Roy Putnam, we're in it to win it.
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But it's a conflict. It's a conflict.
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It's a conflict which involves shame.
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Shame for every Christian. That word shame means exposure.
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Sometimes it can lead to even embarrassment.
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Shame. Shame. But Jesus despised the shame. He endured the cross.
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Why? Why? Because he
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was in a conflict. To win.
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What was the shame? First, the shame of mental
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confrontation. The shame of mental
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confrontation. Yes,
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we're to endure, we're to endure in a world
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of contradiction. We're to endure in a world of
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confrontation. We're to endure in a world of
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collision. This was so true in the life of
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our Lord Jesus Christ, so much so that the writer says, consider him,
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weigh him up, analyze how he lived and
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endured such contradiction of sinners against himself,
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lest ye be wearied and faint in your mind.
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Now, I don't know if you've read John Stott's little book, Christ the
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Controversialist, but you need to read that
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little book to show that nobody can really follow the Lord Jesus by the
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power of an indwelling Savior and Spirit without facing that
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same contradiction. For our purpose this morning and because of time,
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may I just illustrate 3 ways in which he,
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he met his world head-on in mental confrontation.
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There was a confrontation of those who denied truth, who denied
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truth. The Sadducees, the Sadducees. My Savior and the Sadducees
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were at loggerheads all through his ministry. You see, they didn't
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believe in the supernatural. They didn't believe in angels. They didn't believe in signs.
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They didn't believe in resurrection. They didn't
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believe in many of the great truths, and Jesus had to say to them,
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ye do greatly err, not knowing the scriptures or the power of God.
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Pastor Mitchell has already referred to Dr. Harold Lindell and
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his Time Making booklet. The Battle for Truth. I just
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read it through and I think it's a very solemn and timely warning.
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I wrote to him the other day and gave him my own reactions to the
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way he's handled this subject. We're at a point
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in history today and in our religious world where the
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very, very foundations of our faith are being challenged.
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And you needn't sign a statement of faith. What use is a statement
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of faith? What use is a doctrinal document?
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What use is a creed, whatever creed it is, however ancient
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it is, if we begin to challenge the very book from which all these
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creeds and statements of faith and doctrinal documents
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are derived, the Word of God? I love a game of
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golf, and I know golf well enough
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to know this, that when I pause on that first
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tee and address my ball, You who are watching me, unless you're very
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perceptive or a pro, may not see whether or not
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at the point of impact I've actually slightly pulled
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or slightly sliced my ball. It won't appear
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at the point of contact or impact. But I tell you,
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150 to 200 yards away,
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it'll become very evident.
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We've got to come back to the word of God, its authority,
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its inerrancy, its infallibility, its absolute
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reliability, and what we cannot argue because of the
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many intellectual problems that we all agree stand
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here. We wait until faith gives place to sight,
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and we ask our Lord about it. We accept
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by faith what the Word of God has to say on reasonable
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grounds, just as we accept everything else that the Bible says
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concerning the doctrines of our salvation.
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But we're going to find this in an increasing measure across the country
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today— those who deny the truth.
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But not only those who deny the truth, those who distort the truth.
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These were the Pharisees. The Pharisees were legalists,
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vishal separatists. But they were fundamentalists. But their
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problem was that they allowed their traditions, their systems of theology if you
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like, so to straddle the
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word of God, straddle the word of God, that instead,
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instead of exalting the word of God,
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they made the word of God of none effect. Ye have transgressed
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the commandment of the Lord, and by your traditions you have made the
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word of God of none effect. And I'm bothered at the people
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who raise these systems of theology that straitjacket
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the Holy Spirit and straitjacket the doctrine of God and
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of salvation to their own ways of interpretation instead, instead of
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taking the Bible exactly as God intended us to take it
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and distorting the Word of God. But I think one of
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the most sad confrontations was not only the confrontation with
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those who deny the word, who distort the
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word, but his own disciples who diluted
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the word. You remember how Peter, having announced that
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Jesus Christ was the Son of the Living God, heard the Savior
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speak about the cross and of going all the way, all the way,
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all the way in doing the will of God, all the way in doing the
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will of God. And Peter stood back and said, Lord,
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far be it from you. This shall not be unto you. You're not going
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to go that way. And Jesus had to turn around to his beloved disciple
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who had said in fundamental language that he was the Christ,
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the Son of the Living God. Get behind me, Satan,
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for thou savorest not the things that be of God, but that be of man.
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And I'm worried about people in churches packed right here today who
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say, yeah, yes, yes, we're fundamentalists, but don't go
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too far, don't go too far. Don't preach that total commitment,
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that total abandonment life. Don't preach resisting
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unto blood, striving against sin. We're living in another day.
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Take it easy. Hold back. Those who dilute the Word
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of God. It's a
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conflict. A conflict of mental
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confrontation. And you've got to have your wits about you.
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So much about it's been the heart, you know, the heart. The subjective.
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Use your intelligence. Use your intelligence and challenge
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anything that dilutes the word of God, anything that distorts the word of God,
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anything that denies the word of God.
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And be not weary or faint in your mind in so doing. The agony
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of conflict. But the agony of conflict involves not only the shame
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of moral confrontation, but the shame of moral alienation.
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For the Lord Jesus Christ, for the Lord Jesus Christ to fight
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sin meant the cross. To fight sin meant the cross. He became obedient
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unto death, even the death of the cross. The Lord Jesus would
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not compromise with sin. He would not compromise
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with sin. He took it to the cross and he nailed it there. And he
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says to us today, strive even unto blood against
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sin. And I want to say that we're living in
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a permissive age. We're living in a relativistic
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age. We're living in an hour of tolerance.
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We're living in an hour of compromise. We're living in an hour
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of negotiation. No longer confrontation, but negotiation.
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And all that's happening in the world is seeping into the church,
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and we're beginning to find ways to be with it, to compromise,
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to join hands with our enemies, to talk it over
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and to try and determine terms of peace.
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I want to tell you that's totally unbiblical. We are to resist
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unto blood striving against sin.
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And that's going to mean moral alienation.
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People are going to talk about the self-righteous off-putting people.
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They're going to talk about the way you're smug, They're going to talk about your
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separated life. They're going to talk about the way you will not walk in the
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way of the ungodly, as we heard, nor stand in the way of sinners,
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nor sit in the seat of the scornful. But I want to tell you,
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the blessed man is the way who goes just that way.
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The conflict of moral alienation.
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And as the time draws near for our Savior to return, you're going to have
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more cold shoulders than ever before. Jesus never said we're
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going to be loved by the world. He said, in the world you shall have
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tribulation. The day will come when even religious people who
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don't hold the view you do will slay you and think that they're doing the
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will of God. This is the fight of
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faith, the ecstasy of contest,
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submission to the will of God, completion of the work of
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God, the agony of conflict Moral confrontation,
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moral alienation, mental confrontation, moral alienation,
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right through to the very end, striving against sin.
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But I want to tell you something. There's a beautiful, beautiful close to this.
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I'm calling it the mastery of conquest.
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The mastery of conquest. For going back to verse 2, we read,
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looking unto Jesus, the author and finisher of our faith, who for the joy
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that was set before him endured the cross, despising the shame,
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and is set down at the
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right hand of the throne of God. And is set
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down at the right hand of the throne of God. This pioneer
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of faith who fought the fight of faith right through to the throne of God
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is now set down and is reigning.
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And you know what the mastery conquest is? I'll tell
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you. To share his rest,
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to share his reign. To share his rest,
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to share his reign. It means the mastery of resting
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in Christ. The mastery of resting in Christ.
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You know, he has sat down at the right hand of God, and that's
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a very significant phrase in a book that interprets the Old Testament
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as this book does. The book of Hebrews. You know, throughout the old economy,
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no priest was ever allowed to sit down on duty. Never,
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never, never. As he served in the tabernacle and later in the temple,
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he was always standing, always standing. If he ever sat on duty,
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he was slain immediately. The penalty was
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death. He had to stand because he was looking on to
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a work that was yet to be completed. But when the Lord Jesus
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having purged our sins by the shedding of his most precious blood, he sat
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down. His work was complete.
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By faith we enter into that completed work and we rest with
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him. And the very Hebrew writer tells us, he that hath entered
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into his rest hath ceased from his own works. Now of course that rest
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isn't inactivity, it's not passivity, never,
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because right alongside of that very verse He that hath entered into rest
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has ceased from his own works. Comes the other word,
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strive to enter in.
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This is the rest of trusting the Lord Jesus for what I can't
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do. This is the rest,
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my friends, of knowing that we're on the victory side. You know,
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when the children of Israel went into Canaan, there were many, many enemies and
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there were wars and conflicts. But when every city was conquered and Joshua
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had declared that the country, the land was theirs. You remember
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it's recorded the land had rest from war.
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That didn't mean to say there wasn't any more fighting. Oh no, but it meant
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that they were at peace, at rest, and ever moved from the position
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of strength knowing they could rest in their conqueror, even Joshua.
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I love those words. They mean a lot to me this morning. My Savior,
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thou hast offered rest Then give it now to me,
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the rest of ceasing from myself to find
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my all in thee.
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But not only the rest, the reign.
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Not only sharing his rest, but sharing his reign.
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And I'm talking about a reign today, not tomorrow.
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Not only resting in Christ, but reigning in Christ. One day
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we're going to reign with him, but today we can reign
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in him. Romans tells us in chapter 5 that
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we're united to a Savior so that we reign by one Jesus Christ
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in life, in life. And you know, to share his
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resurrection life by the indwelling Holy Spirit is to have an
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authority here upon earth. That's what Jesus meant when he said, all authority is given
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unto me in heaven and in earth. It's an authority to direct divine
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It's an authority to destroy demonic power. It's an authority
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to exercise our gifts here upon earth and do a job
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for Jesus Christ in preaching the gospel and living out in the home,
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in the kitchen, in the office, on campus, living out
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the reigning life of Jesus Christ as we stand
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under his authority, our reigning Lord.
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The fight of faith is an ecstasy of
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of contest, the joy of doing the will of God and finishing his
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work, the agony of conflict with that mental confrontation
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to be sure, and that moral alienation to be sure,
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but the mastery of conquest,
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of resting in Christ, reigning in Christ, under his
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authority, under his lordship.
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The question then is, how do we look to Jesus?
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For our text is looking unto Jesus, looking unto
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Jesus. Just a moment and you got it.
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Looking unto Jesus, my friend,
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means this, means the focus
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of faith. It's a faith which
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is focused. Faith which is focused.
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This is a very interesting Greek word. In this particular form, it only occurs
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here. Looking unto Jesus means that your vision of
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Jesus is so concentrated that everything else
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is eliminated. You zero in, as we say today. You zero
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in. You zoom in on him and everything
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else is excluded.
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Eyes on Jesus. Eyes on Jesus.
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This morning I'm inviting you to zero in on him.
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Not on me, not on personalities, on him.
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On him. Faith must be
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focused. It's a focused faith. But more than that, it must
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be a faithful faith. Do you
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see how that verse starts? Looking unto Jesus, the author
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and finisher of faith. The more we look at Jesus, something happens
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through the Word of God and by the Spirit of God. Through the Word of
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God and by the Spirit of God, in obedience to the Word of God,
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in obedience to the Spirit of God, faith is strengthened because faith
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cometh by hearing and hearing by the Word of God. That's grasping the scriptures.
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But the fruit of the Spirit is faith. The fruit of the Spirit is faith.
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So you have the grasp of the scriptures and the grace of the Spirit to
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keep our eyes on Jesus in faithfulness, and faith grows stronger
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and stronger. Faith becomes more and more full, faithful,
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as we focus on him. It's a focused faith. It's a faithful
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faith. But more than that, listen, it's a forward faith.
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He's gone on and we're looking on. And do you know where that
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faith is going to bring us? It's going to bring us to the climax of
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all history. For our Lord Jesus Christ who went to
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Calvary was highly exalted by the Father and a day is going to come when
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every tongue is going to name him Lord. Every knee
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is going to bow to him in heaven and on earth and,
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and he, Jesus, is going to be called
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Lord of all to the glory of God
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the Father. The name that belongs to Jesus, which is
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the name Lord, is going to be declared all over the universe.
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There's a danger today of using that word Jesus
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without recognizing that he is Lord.
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You know, that's the day I'm waiting for. For not only everybody in this
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congregation this morning, not only everybody over radio, but every
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single demon, every single demon Every single
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demon is going to call him Lord, and the loudest voice of all,
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in all probability, is going to be Satan. Satan, who has opposed
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and fought our Lord all through the centuries, is going to call
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him Lord, and the universe is going to call him Lord.
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You can call him Lord here this morning because our forward
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look to Jesus is going to see him there. Lord of
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all. The fight of
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faith. Are you prepared this morning
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to enlist in this fight, this contest,
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this conflict, this conquest?
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May I ask you to focus your eyes on him,
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and by the Word of God and the Spirit of God,
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To move in with faithfulness to him, and then with that
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forward look, await that day when you will call him
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with all others Lord. But start tonight,
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start today, start right now,
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and make him Lord. Undisputed, unqualified,
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unrivaled Lord. Let us pray.
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For those of you who have never trusted Christ as your personal Savior
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listening to me on radio or right here in this audience,
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salvation comes when you look to Jesus.
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As you look, you'll live. The look of faith,
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focusing on him as the only Savior.
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And Lord of your life. But for the multitude of
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others who've come here this morning, and perhaps you've been caught up
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in irrelevancies, in accessories,
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in things and people who really don't matter.
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Perhaps you've been obsessed with your own problems,
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your sickness, your weakness, your bank
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balance, your career, and a hundred and other things,
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and you haven't had your eyes on him.
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I'm going to ask you this morning, if God has spoken to you and
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you're prepared to join me in this fight of faith, resisting even
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unto blood, striving against sin, which is the
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sin of taking your eyes off Jesus,
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Whatsoever is not of faith is sin. Taking your eyes off Jesus and you're
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coming back to that focused look at him to be maintained
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daily through the word and by the Spirit and the means of grace and the
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church fellowship. And you're making your commitment and you're saying,
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Lord, I want to be included in that. I want
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to be included in that. This is my response. I'm going to ask you to
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quietly stand to your feet right now in this audience. Say, Lord,
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here's my life. I'm focusing on Jesus.
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I'm doing it right now. Would you just rise to your feet right now?
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God bless you. Yes, God bless you. Just rise.
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You there on radio, wherever you are, you do the same.
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Just rise and then sit down. Just rise and sit down.
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Yes, God bless you.
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God bless you, sir. God bless you. God bless
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you. Anywhere else? Just stand to your feet.
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Yes, praise God. Praise God.
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Praise God. Praise God. Praise God. Yes,
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praise God. God bless you.
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Yes. Yes, anywhere else?
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Just quietly stand and say, Lord, eyes on
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you. And that's where I'm going to stand. God bless you. God bless you.
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God bless you. Yes. God bless you all over.
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Yes. Praise God. One more moment.
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Still on the air, and I'm making this appeal to all who listen.
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Write in and tell us that you've made your commitment. Father,
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we thank thee in the name of the Lord Jesus for this tremendous response
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from hearts and lives. And we ask
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that all of us, including myself, will refocus our
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eyes upon Jesus. Make him
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the center of our focus in the Word, through the Spirit,
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in our service, fighting the fight of faith with the ecstasy
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of contest, agony of conflict, but the mastery
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of conquest. That we shall know that rest
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and reign in Christ to be enjoyed right here and now.
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We ask it for Jesus' sake.
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Thank you for listening to this Bible message from the Legacy Archives.
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You can find more Bible messages like this in our library at etj.bible.
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That's etj.bible. And we hope you'll join us for the daily devotional
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broadcast and Weekend Pulpit each week. God bless you.