Latest / Scripture Central / Why Are There Different Accounts of Paul’s Conversion? #682
Transcript
- 0:01I saw in the way a light from heaven above the brightness of
- 0:05the sun shining round about me, and then which journeyed with
- 0:08me. And when we were all fallen to
- 0:10the earth, I heard a voice speaking unto me and saying in
- 0:14the Hebrew tongue, Saul, Saul, why persecutest thou me?
- 0:19It is hard for thee to kick against the pricks.
- 0:23Hey listeners, this is Nick from Scripture Central and today's
- 0:25podcast addresses the question, why are there different accounts
- 0:28of Paul's conversion? One of the most important events
- 0:33in the book of Acts is the dramatic vision Saul received as
- 0:37he was on the road to Damascus. This event shaped Paul's life
- 0:41and ministry, and he would refer constantly to his vision in his
- 0:44public defenses and epistles throughout the New Testament.
- 0:48Similar to Paul, Joseph Smith had a dramatic vision in 1820
- 0:53that shaped the rest of his life.
- 0:55And like Paul, he was persecuted for telling others about his
- 0:59vision. The persecution against Paul,
- 1:02for example, happened almost as immediately as he began to
- 1:05preach the Gospel, to the point that many Jews in Damascus now
- 1:09took counsel to kill him, requiring Saul to escape the
- 1:13city by being let down by the wall in a blanket.
- 1:17Joseph Smith similarly reported that a spirit of the most bitter
- 1:21persecution and reviling overtook many of the religious
- 1:24leaders of his day who had learned about his vision.
- 1:28So similar were the two men's lives that Joseph Smith found
- 1:31solace in comparing his vision and experiences with those of
- 1:35Paul. I felt much like Paul when he
- 1:38made his defense before King Agrippa and related the account
- 1:42of the vision he had when he saw a light and heard a voice, but
- 1:46still there were but few who believed him.
- 1:50Some said he was dishonest, Others said he was mad, and he
- 1:54was ridiculed and reviled. But all this did not destroy the
- 1:58reality of his vision. He had seen a vision he knew he
- 2:03had, and all the persecution under heaven could not make it
- 2:06otherwise. And though they should persecute
- 2:09him unto death, yet he knew and would know to his latest breath
- 2:13that he had both seen a light and heard a voice speaking unto
- 2:18him, And all the world could not make him think or believe
- 2:22otherwise. Interestingly, both Joseph Smith
- 2:25and Paul left several accounts of their visions told at
- 2:28different times to various audiences throughout their
- 2:31lives. Each account of these visions
- 2:33shows a remarkable level of consistency while simultaneously
- 2:37adding new unique details. By comparing the different
- 2:41accounts of Paul's transcendent vision, several details can be
- 2:45better appreciated. For example, in each telling of
- 2:48his vision, Paul and his convert and companion Luke are
- 2:52consistent in describing the Lord's message to Paul, although
- 2:56the placement of some of the phrases varies in each account.
- 2:59The Lord consistently says, Saul, Saul, why persecutest thou
- 3:05me? It is hard for thee to kick
- 3:08against the pricks. And in all three accounts Jesus
- 3:11identifies himself as Jesus, whom thou persecutest, with some
- 3:16variation in Acts chapter 22. To read Jesus of Nazareth.
- 3:21However, some accounts expand on the Lord's instructions to Saul
- 3:24in greater detail than others. And Acts 26 Paul recounts how
- 3:29the Lord instructed Paul regarding the Lord's will.
- 3:32For Paul but rise and stand upon thy feet.
- 3:36Or I have appeared unto thee for this purpose, to make the a
- 3:39minister and a witness, both of these things which thou hast
- 3:43seen, and of those things in which I will appear unto thee,
- 3:47delivering thee from the people and from the Gentiles, unto whom
- 3:51now I send thee to open their eyes, and to turn them from
- 3:55darkness to light, and from the power of Satan unto God, that
- 4:00they may receive forgiveness of sins and inheritance among them
- 4:04which are sanctified by faith that is in me.
- 4:08This account makes it clear that a significant part of this
- 4:10vision involved Paul seeing the resurrected Lord who appeared to
- 4:14him in Acts Chapter 9 and 22. The Lord's actual presence in
- 4:20the light that Paul saw is implied but not explicitly
- 4:23stated until Paul is speaking with Ananias.
- 4:27This detail is also confirmed in Paul's epistles, as Paul
- 4:31repeatedly testifies that he has seen Jesus Christ our Lord.
- 4:36Another key detail is Paul's subsequent visit to and baptism
- 4:40by Ananias, which are mentioned in both Acts Chapter 9 and Acts
- 4:4422. While Acts Chapter 9 mentions
- 4:46Annanis's preparation to receive Paul, Acts 22 includes a much
- 4:51more detailed account of Annanis's words to Paul,
- 4:54including his instructions to be baptized.
- 4:57While Paul's visit with Annanis is briefly mentioned in Acts
- 4:59Chapter 9, verses 17 through 19, it is more fully understood and
- 5:04appreciated when viewed in conjunction with this more
- 5:06detailed account. Similarly, Paul does not mention
- 5:10his immediate visit to Damascus in great detail in Acts Chapter
- 5:1326, moving on rather quickly to recount his later missionary
- 5:17service, instead requiring us to refer to his previous two
- 5:21accounts to understand the significance of what happened
- 5:24there. Another key point worth noting
- 5:27is found in the two most prevalent details in Paul's
- 5:30visions, the great light and the voice Paul heard.
- 5:34In all three of the accounts of Paul's vision, these elements
- 5:37are present, and even they that were with me saw indeed the
- 5:41light and were afraid, but they heard not the voice of him that
- 5:45spake to me. One possible discrepancy is
- 5:48found, however, in Acts Chapter 9, verse 7, where it is recorded
- 5:51that the men which journeyed with him stood speechless,
- 5:54hearing a voice but seeing no man.
- 5:57This detail is cleared up in the Joseph Smith translation,
- 6:00though, which clarifies that the men saw the light but did not
- 6:04hear the voice. Robert J Matthews has noted this
- 6:07version is surely the correct one, because both the message
- 6:11and the vision of the Lord were intended only for Saul.
- 6:15His companions saw the light, however, and knew for themselves
- 6:18that something unusual was taking place.
- 6:20They could testify to this event and thus help support Saul's
- 6:24declaration of it. Ultimately, Paul's different
- 6:27accounts of what could be termed his First Vision show that while
- 6:31some variations exist in each account, all are to be
- 6:34understood as reliable accounts of an actual event.
- 6:38Like the multiple accounts of Joseph Smith's First Vision,
- 6:41differences in each account are not ultimately contradictory,
- 6:45but mutually enhance one another and help us understand this
- 6:48vision when read as complementary to one another.
- 6:52Because the Lord speaketh unto men according to their language,
- 6:55unto their understanding, Paul and Joseph Smith each offer
- 6:58different accounts of their visions to different audiences,
- 7:01highlighting what was most important for their needs at
- 7:04that time. The Lord works with His children
- 7:07on an individual basis, and so his prophets similarly choose to
- 7:11work with their different audiences in ways that will be
- 7:14best received by each audience. This fact in no way challenges
- 7:18the historicity of these important visions by these
- 7:21mighty servants of God. Rather, it helps us recognize
- 7:24how good the Lord has been to all of us in our lives and
- 7:28needs, and how He is consistently at work to help us
- 7:31all come unto Him personally and collectively.
- 7:38Thank you for listening to this presentation from Scripture
- 7:41Central. For more information, please
- 7:44visit scripturecentral.org.