Latest / Apostle Lazarus Femi / How To Build Correctly (Part 2) Apostle Muyiwa Areo

Transcript

How To Build Correctly (Part 2) Apostle Muyiwa Areo · Apostle Lazarus Femi

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  Speaker 1: The Word of God is a beacon of hope in
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  Speaker 1: a dying world and the voice of divine authority to
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  Speaker 1: those who believe. Dive into the prolific, prophetic and apostolic
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  Speaker 1: teaching ministry of Apostle Family Lazarus get set for his
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  Speaker 1: journey of transformation, healing, ever revival as you receive insights
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  Speaker 1: for living and wisdom to navigate of times. This is
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  Speaker 1: Family Lazarus Ministries.
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  Speaker 2: Oh glory to God, Glory to Jesus.
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  Speaker 3: Let's just bless God and let's thank him.
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  Speaker 2: Let's show him gratitude.
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  Speaker 3: Let's thank him for everything that he's begun from day one.
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  Speaker 2: Let's thank him. I always want to thank.
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  Speaker 3: God for his generosity, Thank him for his generosity, Thank
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  Speaker 3: him for his vish or poin of his spirit, of
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  Speaker 3: his light. Truly he sent his word and heals them
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  Speaker 3: and deliver them. Thank you for your word I've been
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  Speaker 3: sending from the first day, and then today and then tomorrow,
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  Speaker 3: that you are so grateful, that we are so grateful,
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  Speaker 3: that we are so grateful.
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  Speaker 2: Thank you, Jesus.
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  Speaker 3: Nebrunko Mai Delia de bone Gaganitiki profetti and granted summative
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  Speaker 3: londog g arte he bekha nebro ka mate rat branda gaga,
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  Speaker 3: then not assume telibreanagana Ti about Branarci and the fella
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  Speaker 3: Daha log pro market. We give you glory, Lord, We
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  Speaker 3: give you praise Father.
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  Speaker 2: Oh, thank you Jesus, Thank you, Jesus.
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  Speaker 3: Thank you, Jesus Father. We thank you, We give you
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  Speaker 3: the glory, We give you the honor. Thank you for
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  Speaker 3: what you have prepared for us ahead of time. We
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  Speaker 3: thank you for the privilege of the call. We thank
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  Speaker 3: you for the honor to be chosen to represent you
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  Speaker 3: on earth and to do your work. We lift our
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  Speaker 3: voice in units, in every one of us in thanksgiving,
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  Speaker 3: for not many noble are called, but it has pleased
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  Speaker 3: you to call us into the work of the ministry,
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  Speaker 3: and that we are so grateful.
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  Speaker 2: We are so grateful.
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  Speaker 3: We magnify you today in the name of Jesus and Father.
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  Speaker 3: In this session again I ask Father that you speak
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  Speaker 3: clearly to us beyond every preparation, beyond every effort of man.
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  Speaker 3: I thank you Father that beyond doctrine, we thank you
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  Speaker 3: for the prophetic to flow freely in the name of
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  Speaker 3: Jesus Christ, bringing answers that are immediate and that are
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  Speaker 3: also long lasting. In the mighty name of Jesus. I
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  Speaker 3: ask that every fail again betone in the name of Jesus,
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  Speaker 3: and that the word of God.
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  Speaker 2: Has a penetrative edge. Again, Father, into the spirit.
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  Speaker 3: Of men, and all that I have asked of you
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  Speaker 3: before this moment, that thank you for it is done.
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  Speaker 2: Here and now in the name of Jesus. We'll give
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  Speaker 2: you the glory and the priests in Jesus' wonderful name
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  Speaker 2: we have prayed.
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  Speaker 3: Amen, Amen, Halleluia from across the world.
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  Speaker 2: I want you to please help me, Honor God servant again.
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  Speaker 2: Have known Aposu for years and except you don't know him.
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  Speaker 3: Is one of the words that defined him is consistency.
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  Speaker 2: Yeah, he can be.
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  Speaker 3: Counted on consistent in what God and that in itself
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  Speaker 3: tells you a lot about him. Man, I wanted to
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  Speaker 3: celebrate God for his life a lawyer, a POSSI. Thank you,
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  Speaker 3: thank you, thank you. Amen, But don't just clap, And
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  Speaker 3: I'm trying to actually eposison that. I want you to
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  Speaker 3: actually really lift your hands and thank God for.
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  Speaker 2: The gift of him. Clapping doesn't do anything.
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  Speaker 3: Receiving the gift with thanksgiving us everything say, Lord, thank
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  Speaker 3: you for the gift that you have given us in
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  Speaker 3: your servant.
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  Speaker 2: Thank him. That is how to do it. Love, thank you,
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  Speaker 2: do it with the whole of your heart. You will
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  Speaker 2: be able to.
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  Speaker 3: Receive more from a man when you thank God consistently
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  Speaker 3: for him.
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  Speaker 2: Thank, Thank God.
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  Speaker 3: Thank We clap always for our pastors, we shout always,
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  Speaker 3: but we don't thank God for them always. So I
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  Speaker 3: want you to thank God. It's part of the teaching
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  Speaker 3: so of the world of God. So don't say, oh,
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  Speaker 3: let's go to the world. We're already started.
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  Speaker 2: Father.
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  Speaker 3: We thank you for the gift of your servant. We
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  Speaker 3: give it the glory and the priest. Blessed be your
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  Speaker 3: holy name. In Jesus' wonderful name.
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  Speaker 2: We have prayed. Amen.
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  Speaker 3: All right, because of a lot that we have to
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  Speaker 3: get into this morning, let's quickly get into the world
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  Speaker 3: of God. As we enter into this hallelujah, could you
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  Speaker 3: please be seeded? Could you please be seed it?
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  Speaker 2: Amen.
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  Speaker 3: We're gonna pick it up from where we started yesterday,
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  Speaker 3: reinforcing cettain things and then building there upon. But I
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  Speaker 3: won't be able to go over all that, he said.
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  Speaker 3: I would just pick a few things and then so
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  Speaker 3: that we can have a ground upon which we can walk.
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  Speaker 3: Matthew chapter sixteen and verse eighteen. Matthew sixteen, verse eighteen.
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  Speaker 3: Matthew sixteen, verse eighteen. Thank you, Matthew sixteen and verse eighteen.
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  Speaker 2: All right, let's reteget everybody.
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  Speaker 3: Let's go to the Bible says and I say, onto
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  Speaker 3: thou art, Peter, and upon this rock, I will build
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  Speaker 3: my church, and the gates of hell shall not prevail.
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  Speaker 3: Upon upon this rock, I will build my church, and
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  Speaker 3: the gates of hell shall not prevail.
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  Speaker 2: Hallelujah, Amen.
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  Speaker 3: Now we see here, like I said yesterday, it is
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  Speaker 3: the built church, all right. That stands. It is the
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  Speaker 3: built church. It's not just a church, all right. And
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  Speaker 3: we know definitely that it's not talking about I will
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  Speaker 3: build my church on petrols and Peter as a person,
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  Speaker 3: but rather the revelation. You know, sometimes you go to
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  Speaker 3: places and then people go like, oh.
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  Speaker 2: When you were teaching this, you didn't say this, You
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  Speaker 2: didn't say that.
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  Speaker 3: The reason you didn't say all of that is because
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  Speaker 3: of the house you are in, because you know that
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  Speaker 3: those things have been taught, so there's no neededly inventing
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  Speaker 3: what you know that. I mean, if you are in
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  Speaker 3: a ministery, in the house.
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  Speaker 2: That you know is a ward house.
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  Speaker 3: There are main things we just take forget because you
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  Speaker 3: know that those things are so I won't be going
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  Speaker 3: to some details of Petros pitar or that is you
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  Speaker 3: rock or is not your rock.
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  Speaker 2: We know that Pita is not your rock. Hallenlujah.
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  Speaker 3: We know that the revelation you know of that and
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  Speaker 3: other And then it says my church we know is
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  Speaker 3: the Church of the Lord Jesus.
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  Speaker 2: Is somebody getting what I'm saying.
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  Speaker 3: But the key word that I want to whatever is
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  Speaker 3: that I will build, because.
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  Speaker 2: That is the verb there.
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  Speaker 3: That is the action word in that sentence, I will build.
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  Speaker 2: I will build. That is the action and it is
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  Speaker 2: what I build.
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  Speaker 3: Okay, that the gate of Hell will not be able
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  Speaker 3: to prevail against hallelujah.
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  Speaker 2: It is what is built.
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  Speaker 3: I beseech you again by the message of God to
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  Speaker 3: understand this, that it.
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  Speaker 2: Is what is built that the enemy.
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  Speaker 3: You know, I was praying for for for for the
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  Speaker 3: meeting this morning, and the Lord brought again to my
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  Speaker 3: to my heart like he has been telling me for
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  Speaker 3: a while now. He said, in any area where the
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  Speaker 3: literature is canty, in any area in the body of Christ,
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  Speaker 3: where the literature is not just scunty or is not whatever.
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  Speaker 3: That is the area where men are least built.
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  Speaker 2: All right.
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  Speaker 3: So therefore, if you don't have literature on medicine as
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  Speaker 3: it is, you can raise doctors. If you don't have
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  Speaker 3: literature on engineering. Not in Enguria now, like I usually say,
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  Speaker 3: you don't have many aeronotic engineers, like we have medical doctors,
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  Speaker 3: because it's not like we have a functional or super
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  Speaker 3: functional school of aeronotic engineer like you have medicine almost
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  Speaker 3: every school. So because the literature in that regard is scanty,
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  Speaker 3: also the men who function in that.
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  Speaker 2: Capacity are also scanty.
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  Speaker 3: It's exactly how it is also with the local assembly,
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  Speaker 3: all right, when people don't understand certain things, the ability
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  Speaker 3: to function with a high level competency, efficiency and effectiveness
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  Speaker 3: is also very scanty because there hasn't been.
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  Speaker 2: Proper training and preparation in that area.
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  Speaker 3: I'm saying this, and I'm saying this man that the
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  Speaker 3: wisdom to build a church that is formidable and that
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  Speaker 3: whatever usually is not common what an average minister thinks
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  Speaker 3: or a building a strong church is or usually is
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  Speaker 3: you sounding in this certain way now? And I hope
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  Speaker 3: you didn't for a moment, and I'm sure you didn't
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  Speaker 3: for a moment thing that I was playing down on doctrine. No,
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  Speaker 3: I'm just saying that there is a way the doctrine
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  Speaker 3: has to be presented in order for it to be
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  Speaker 3: effective in the life of people, to be able to
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  Speaker 3: build a strong, solid, for mediable entity called the Church
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  Speaker 3: that cannot be prevailed against. And I moved on to
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  Speaker 3: say to us, all right, that this is this crucial
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  Speaker 3: and it's important for you to know that you are
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  Speaker 3: the contractors that God is building is strut through you.
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  Speaker 3: Remember we said that right, because when Jesus said I
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  Speaker 3: would build my church and then it didn't take long,
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  Speaker 3: he had to or go and then die for us.
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  Speaker 3: So therefore, who is the one that is then building
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  Speaker 3: the child? Because you and I'm going to show you
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  Speaker 3: some scriptures again, but will give you in all that
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  Speaker 3: translations we can see it better. Now let's go back
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  Speaker 3: to the same scripture we saw yesterday in first Krenthians three,
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  Speaker 3: but let's see it in Nalty. Now we saw it
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  Speaker 3: in amplified yesterday, let's see it in enerty. Sorry, Efficians,
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  Speaker 3: Let's start from Efhicians Efficians four.
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  Speaker 2: Eleven to twelve. But let's sit in energy.
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  Speaker 3: And efficients chapter four eleven to twelve. Efficients Chapter four
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  Speaker 3: eleven to twelve. Efficians four eleven to twelve.
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  Speaker 2: Please quickly, let's quickly see nalty. This will help you,
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  Speaker 2: the Bible says in energy. Now, these are the gifts
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  Speaker 2: God gave to the church. Apostles.
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  Speaker 3: All right, prophet, evangelists, pastors, and teachers, look at these twelve.
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  Speaker 3: Their responsibility is to equip God's people to do all
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  Speaker 3: right his work and to build up the church, and
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  Speaker 3: to build up the church.
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  Speaker 2: So when God said I will build.
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  Speaker 3: My church by extension, he is saying through the fivefold
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  Speaker 3: ministers that you will build the church.
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  Speaker 2: Hallelujah.
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  Speaker 3: He said, no, can you please send me go back
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  Speaker 3: to the rescuto again.
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  Speaker 2: Let me just he says. Look, he says.
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  Speaker 3: Their responsibility is to equip God's people to do his
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  Speaker 3: work and to build up the church. So when God
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  Speaker 3: said I will build my church by extension, is saying you,
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  Speaker 3: as the ministry gifts built the church on my behalf.
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  Speaker 2: Are we are we on this together? Now?
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  Speaker 3: I usually say this that when we when we look
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  Speaker 3: at the body of crowdist all right, and ministry. Thereof
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  Speaker 3: there are two dimensions to it. I usually say that
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  Speaker 3: it's the agricultural dimension and there is the architectural dimension
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  Speaker 3: to ministry.
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  Speaker 2: Now, let's quickly go to First Corinthians chapter three. That's nine.
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  Speaker 3: First Corinthins Chapter three, verst. Nine, First Corintients Chapter three, verst. Nine,
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  Speaker 3: First core Interns Chapter three, verst. Nine, Enalty.
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  Speaker 2: So let's see it in Nalty.
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  Speaker 3: We're gonna read a lot of scriptures today because I'm
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  Speaker 3: trying to establish us in some things.
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  Speaker 2: Now, look what does they say? Everybody says, what can
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  Speaker 2: we read together? I want to go, Aha, there is
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  Speaker 2: something you are missing.
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  Speaker 3: Out in this read. There's something you're missing out in
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  Speaker 3: this read. I want you to read it again, and
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  Speaker 3: I want you to see it.
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  Speaker 2: Read it again. I want to look penetratively into it.
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  Speaker 2: Read it again. What does he say again?
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  Speaker 3: Uh?
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  Speaker 2: Huh? Have you seen it?
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  Speaker 3: Notice when he was talking about workers, he said we
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  Speaker 3: are workers.
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  Speaker 2: When he's talking.
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  Speaker 3: About field and building, say you are look at that
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  Speaker 3: for we at both God's workers.
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  Speaker 2: That means we are the one who is doing the walk.
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  Speaker 3: But when he's talking about you, he's saying you at
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  Speaker 3: God's field, you are God's building.
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  Speaker 2: What does it mean.
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  Speaker 3: We are the worker on the field and we are
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  Speaker 3: the worker raising the building. We are both God's workers.
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  Speaker 3: So if it is still talking about I mean we
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  Speaker 3: are God's field and we are God's building. He says no,
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  Speaker 3: even though we are part of it. He said, we
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  Speaker 3: are God's workers. We are the one God has entrusted
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  Speaker 3: to plants correctly. We are the one God has in
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  Speaker 3: trust us to build correctly.
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  Speaker 2: We are God's workers.
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  Speaker 3: You are God's field. We are God's workers. You are
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  Speaker 3: God's architecture. So when a minister is building or he's
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  Speaker 3: doing ministry, he must look at the people that God
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  Speaker 3: has committed to his hand. From the perspective of agriculture,
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  Speaker 3: and from the perspective of architecture, you are seeing that
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  Speaker 3: look this at God's field. He didn't say we I noticed.
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  Speaker 3: He didn't say you are God's workers. Notice he didn't say.
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  Speaker 2: You are both God's workers and you are both God's field.
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  Speaker 3: When he's talking about the minister, he said we are
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  Speaker 3: God's workers. When he's talking about the people that God
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  Speaker 3: has sent you to, he said, you are God's field
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  Speaker 3: and you are God's building. What am I saying in essence?
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  Speaker 3: To try to prove to you again and strengthen your
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  Speaker 3: heart that what you are building you are beauty for
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  Speaker 3: the Lord. What you are doing, he's not just gimmicks,
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  Speaker 3: He's not just whatever. Let me just teach this and
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  Speaker 3: do this and do this. Is that you have to.
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  Speaker 2: Be strategic every time when you look at God's people.
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  Speaker 2: You must consistently look or and see and begin to
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  Speaker 2: look and say.
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  Speaker 3: Okay, this and this and this and this and this
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  Speaker 3: and this are the things that needs to be furnished. Now,
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  Speaker 3: what kind of God's worker is he who understands that
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  Speaker 3: God has committed to him in field and does not
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  Speaker 3: know when certain weeds are growing. Oh that if you
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  Speaker 3: don't understand and see that I am God's worker, and
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  Speaker 3: that these people are feeled that God.
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  Speaker 2: In his wisdom is trusting me with his children as
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  Speaker 2: a field, then you can tell this thing is something
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  Speaker 2: is growing among.
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  Speaker 3: These people that as a worker I need to read out.
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  Speaker 2: So we are not just planters. We are with us.
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  Speaker 3: We are with us because the people are fieled. There
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  Speaker 3: are things that you see growing in the assembly that
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  Speaker 3: you must.
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  Speaker 2: Quickly look and said that.
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  Speaker 3: See, an enemy has sown these tears for some reason
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  Speaker 3: maybe I stepped off and something has crept in.
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  Speaker 2: I need to read this out.
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  Speaker 3: And then secondly is that these are God's building, and
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  Speaker 3: because they are God's building, you need to then look
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  Speaker 3: and say listen, like I said to you yesterday, whatever
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  Speaker 3: I saw the architecture in the university, and I can
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  Speaker 3: say this to you clearly that at certain level where
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  Speaker 3: you practice, when we see designs, I'm.
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  Speaker 2: Not even I can almost tell whether this is designed.
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  Speaker 3: By a police udent or invested student. Now now you
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  Speaker 3: know I didn't say which one is better. I didn't
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  Speaker 3: say which one is better. Some people say it's police
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  Speaker 3: is better. Yes, so may say invested.
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  Speaker 2: So I'm nothing. So you can't hold me.
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  Speaker 3: On erthy on this because someone has as it's because
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  Speaker 3: it's something wrong with us that went to Polly. Nothing
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  Speaker 3: is wrong going. I'm only saying that when we look
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  Speaker 3: at the building. And I can also tell when somebody
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  Speaker 3: has an international exposure and architecture who I can tell.
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  Speaker 3: I can tell when an interior design is done by
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  Speaker 3: somebody who didn't go to the investor, but len interior
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  Speaker 3: design by maybe study agricultural agriculture then.
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  Speaker 2: Lend interior design. I can tell. But for you who
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  Speaker 2: are not in the field, who still be excellent.
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  Speaker 3: But when you look, you said, I can tell when
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  Speaker 3: you do the way you do your window, your whatever.
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  Speaker 2: I can't tell.
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  Speaker 3: No, no, no, no, no, no no no no A guy,
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  Speaker 3: Uni what I'm I'm.
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  Speaker 2: Trying to say to you?
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  Speaker 3: All right, listen that as you are building and seeing
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  Speaker 3: God's people, when you see setain windows begin to show
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  Speaker 3: up in the life of the people. You can't tear
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  Speaker 3: this window most be blocked because you are not just
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  Speaker 3: a planter.
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  Speaker 2: You are also a builder. When did this window appear
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  Speaker 2: in this house? Oh? Introduce this door to this building.
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  Speaker 2: Shut this door. But if we don't have this understanding,
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  Speaker 2: let me tell somebody we are God's workers.
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  Speaker 3: Now, please help me again hallelujah, for we are both
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  Speaker 3: God's workers.
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  Speaker 2: Okay, so let me make a confession.
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  Speaker 3: Now. Do you know it's just now that I'm realizing
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  Speaker 3: that there is actually a clock, a time, hm, yesterday,
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  Speaker 3: you know those times maybe maybe I have preach for
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  Speaker 3: hours yesterday.
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  Speaker 2: I'm not. I'm not like, okay, there's no time.
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  Speaker 3: I just show that there's the time out there on
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  Speaker 3: top my God, how when I was there virtual yesterday?
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  Speaker 3: That's what I'm trying to say, because I wasn't. I
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  Speaker 3: just felt like there's no time. It's see Jesus comments.
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  Speaker 3: So now I just noticed that on top besides the
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  Speaker 3: First Corinthians, there is something there.
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  Speaker 2: My all right, praise God. So now we need to
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  Speaker 2: run praise the Lord. So now we see this.
• 18:37
  Speaker 3: So this is important, all right, and that you must understand.
• 18:40
  Speaker 3: I say so, and we put the scripture back. I
• 18:42
  Speaker 3: want everybody to to see it, for we have both
• 18:45
  Speaker 3: God's work. When he said we are both he's talking
• 18:48
  Speaker 3: about if you're read in context, he's talking about the
• 18:50
  Speaker 3: ministers there, so he said we are both God's workers.
• 18:54
  Speaker 3: But when he's talking in reft fraence to the people
• 18:56
  Speaker 3: that God has committed to our hands, we say say, field,
• 19:00
  Speaker 3: all right, you are God's field as a as somebody
• 19:04
  Speaker 3: who knows that people are God with. You must understand fertilization,
• 19:08
  Speaker 3: you must understand what ting. There are so many things
• 19:10
  Speaker 3: that you know why I'm saying this. Your understanding and
• 19:13
  Speaker 3: your perspective and your scope to ministry affect greatly your
• 19:18
  Speaker 3: action to ministry. If you don't see every now and
• 19:21
  Speaker 3: then when you talk to people, you can say, I
• 19:23
  Speaker 3: say it is this. There are people that are under
• 19:26
  Speaker 3: us that have become bungalows for too long. And your
• 19:30
  Speaker 3: destiny is the destiny skyscraper. They have the skyscraper destiny.
• 19:35
  Speaker 3: But there is a way and manner. The man does
• 19:38
  Speaker 3: not know that these things. I am a contractor in
• 19:41
  Speaker 3: the hand of God, and that these people there are fields.
• 19:45
  Speaker 3: They have capacity to provide things that we feed nationals.
• 19:48
  Speaker 3: That person is still a backyard guardian because you don't
• 19:52
  Speaker 3: understand that the people of God have filled and you
• 19:55
  Speaker 3: are functioning both as.
• 19:56
  Speaker 2: A straditorial farmer and the stradite architect.
• 20:00
  Speaker 3: You are God's agriculture or field, and you are God
• 20:03
  Speaker 3: the way, are his workman.
• 20:05
  Speaker 2: That is an assignment.
• 20:06
  Speaker 3: He's sore, and begin to feel walk in this field
• 20:09
  Speaker 3: and walk in this building. Your builders are your God's
• 20:13
  Speaker 3: heavenly contracted Look at God's people with compassion of the
• 20:17
  Speaker 3: fields that has not been killed in years. Look at
• 20:20
  Speaker 3: God's people with compassion as an abandoned building project that
• 20:25
  Speaker 3: rain is beating every now and then, grasses are growing.
• 20:28
  Speaker 2: They have not done anything. Look at God's.
• 20:30
  Speaker 3: People from that perspective, your compassion. We were up, you know,
• 20:35
  Speaker 3: almost immediately, and I'm taught something about his moton yesterday
• 20:40
  Speaker 3: that the ministry or is the voice of emphasis, and
• 20:44
  Speaker 3: a church, all right, is what he's a place of balance.
• 20:49
  Speaker 3: Remember we said that that's so important, is a verice
• 20:52
  Speaker 3: of balance?
• 20:53
  Speaker 2: Amen, Why did I go back to that?
• 20:55
  Speaker 3: Because this is an under guarding in your heart that
• 20:58
  Speaker 3: is so important. When this understanding is there in your
• 21:02
  Speaker 3: spare that listen. I must understand that, as God said,
• 21:07
  Speaker 3: and I haven't been trusted, I have a huge responsibility
• 21:12
  Speaker 3: to make sure that there is balance in this house,
• 21:16
  Speaker 3: that we are not tilted pushed towards anything that is
• 21:20
  Speaker 3: an extreme of some sort. And like I said, every
• 21:24
  Speaker 3: subject can be taught pastorally and didactically, and it's good
• 21:29
  Speaker 3: to teach didactically. We teach doctrinally we must, but there
• 21:33
  Speaker 3: must be a pastoral edge.
• 21:36
  Speaker 2: Can I say this? And I don't know, and I
• 21:40
  Speaker 2: don't want you to misunderstand what I'm saying.
• 21:41
  Speaker 3: Please, Over the years, and possibly I'm sorry, we tell
• 21:48
  Speaker 3: you this same thing because it's the truth. Over the years,
• 21:51
  Speaker 3: we're found out that the strongest churches were not pastored
• 21:55
  Speaker 3: by the deepestiges. We found out that it would be
• 22:03
  Speaker 3: very deep, but the church would be so shallow the
• 22:07
  Speaker 3: small wind, everything blows. An incident happened, and I was
• 22:12
  Speaker 3: shot someone that I whatever above me. I know that
• 22:17
  Speaker 3: this is many years ago. Who is I am saying
• 22:20
  Speaker 3: this one of the soundest teachers in this country.
• 22:27
  Speaker 2: I am not even whatever.
• 22:29
  Speaker 4: One of And I heard the message and we This
• 22:31
  Speaker 4: person was saying seven years ago that let it be
• 22:34
  Speaker 4: known in this church that the people we contracted to
• 22:40
  Speaker 4: wash that cleaned the church did not show up.
• 22:42
  Speaker 3: And I told you guys to go on airports whatever,
• 22:44
  Speaker 3: and all of you refused. In this church, it says,
• 22:47
  Speaker 3: so that me, your pastor on the wond, that swept
• 22:48
  Speaker 3: and washed the toilet because.
• 22:50
  Speaker 2: All of you refused.
• 22:56
  Speaker 3: It was a tip I was litally tiped. I'm talking
• 22:58
  Speaker 3: about two thousand and six. Was one I was anitive?
• 23:00
  Speaker 2: Was he? Let it be known? But talk about whatever?
• 23:07
  Speaker 3: How did we build God's builty to that extent that
• 23:10
  Speaker 3: God's children don't see a part in the house of God?
• 23:18
  Speaker 3: How did we get there? I'm not I'm so when
• 23:22
  Speaker 3: you talk about that, you must understand. That's why I
• 23:24
  Speaker 3: said to you, that's it. The building is important, which
• 23:27
  Speaker 3: leads me to whatever to the next thing.
• 23:29
  Speaker 2: I want to say it.
• 23:30
  Speaker 3: You see, we've clarified, and I'm believing God does it that.
• 23:34
  Speaker 3: I'm trying to prove this particular money session from a
• 23:38
  Speaker 3: workshop kind of approach, so that at least you know
• 23:41
  Speaker 3: you can see what you do and what not to
• 23:43
  Speaker 3: do as a person or your voice of balance.
• 23:46
  Speaker 2: Now, when you are.
• 23:47
  Speaker 3: Teaching God's children, you must understand that there are two
• 23:51
  Speaker 3: types of teaching and messages. Number One, there are messages
• 23:57
  Speaker 3: that are engineered by God for the building of the saints.
• 24:05
  Speaker 3: Number two, that are teaching that are engineered by God
• 24:09
  Speaker 3: for the building of the collective.
• 24:13
  Speaker 2: It is not all the same.
• 24:17
  Speaker 3: And if you don't understand this year in year out,
• 24:20
  Speaker 3: you are going to be vibing and vibrating teaching messages
• 24:25
  Speaker 3: that are entirely solely geasing. You noticed what he's talking about.
• 24:31
  Speaker 3: Wi's master builder as a wisdom give as a wise
• 24:36
  Speaker 3: master builder. Depth is important. But he didn't say as
• 24:39
  Speaker 3: a deep worst builder, breath is important. It is here
• 24:43
  Speaker 3: as a broad master builder, but rather as a wise
• 24:47
  Speaker 3: that there is a wisdom in building. There are teachings
• 24:51
  Speaker 3: that are vital for the edification of the scent the
• 24:55
  Speaker 3: believer individually. I want to sort things of course, I'm
• 24:58
  Speaker 3: sure you know. Is a must teach things like identification.
• 25:02
  Speaker 3: It's good our oneness with Christ. He's good, does good things.
• 25:07
  Speaker 3: We must teach righteousness and all those things He's good,
• 25:10
  Speaker 3: we must.
• 25:11
  Speaker 2: Teach you know, But all those things. If I teach
• 25:13
  Speaker 2: you you are the righteousness of God in Christ.
• 25:15
  Speaker 3: Is that it defies you as a saint. If I
• 25:21
  Speaker 3: said I see your oneness with Christ, that it defies
• 25:24
  Speaker 3: you your ononness with Christ. If I talk about, you know,
• 25:28
  Speaker 3: the believers authority, the authority of the believer, that it
• 25:34
  Speaker 3: devides you. That there is nothing I'm telling you. You
• 25:38
  Speaker 3: are sitting with Christ Jesus in He only places far
• 25:40
  Speaker 3: above our principalities and power. In the name of Jesus,
• 25:44
  Speaker 3: I mean, and I'm telling you that this, and I'm
• 25:45
  Speaker 3: showing you scriptures everywhere, and I'm talking to you about
• 25:49
  Speaker 3: you know, where you belong where God is concerned. Concentration
• 25:52
  Speaker 3: is vital. He's a necessary teaching that it defies the Saint.
• 25:58
  Speaker 3: Notice I said the saint, the scent, but us as
• 26:03
  Speaker 3: a collective, there are teachers that defy us as a collective.
• 26:09
  Speaker 2: If you don't know this, every year and.
• 26:11
  Speaker 3: There are people who play to one side, and then
• 26:15
  Speaker 3: others who play to another side. There are people who
• 26:18
  Speaker 3: everything they teach is that which it defies us.
• 26:21
  Speaker 2: That's the lookal church.
• 26:24
  Speaker 3: And so the local church is strong, but the individual
• 26:28
  Speaker 3: Christian is deficient.
• 26:31
  Speaker 2: What we give you wisdom of the view that this
• 26:33
  Speaker 2: morning that is so important.
• 26:44
  Speaker 3: That certain teachings must come.
• 26:46
  Speaker 2: Do you know teachers like service.
• 26:49
  Speaker 3: He's not a teaching that it defies the Saint. He's
• 26:51
  Speaker 3: the teaching that ed defies us.
• 26:56
  Speaker 2: Love war. A pastor was.
• 26:58
  Speaker 3: Saying that you're gone to preaching church. And when he
• 27:01
  Speaker 3: got to the church to preach, from the moment they
• 27:03
  Speaker 3: came out whatever in the carpa, he saw to Dickens
• 27:07
  Speaker 3: fighting like the on gay blow seriously like a dicken throws,
• 27:15
  Speaker 3: and he dodges. And then they were and they were
• 27:20
  Speaker 3: separating them and pulling their trouses up and down, Live Live,
• 27:24
  Speaker 3: and they were separating them. He said, he looked, and
• 27:26
  Speaker 3: he said, ah, so I I did you know because
• 27:28
  Speaker 3: first or when I said, Dickens, so what can you
• 27:30
  Speaker 3: be now?
• 27:30
  Speaker 2: Extrame? Minister? Is there Dicken?
• 27:33
  Speaker 3: So why why are you doing this? You can't be
• 27:36
  Speaker 3: beating himself. As they were about to enter a church
• 27:38
  Speaker 3: true life story. He said he met another woman. She
• 27:42
  Speaker 3: was dragging a wooden pew out of the church. I'm
• 27:45
  Speaker 3: you know, do you know how heavy wooding peuse her?
• 27:47
  Speaker 2: Just of you? That went too dog chutes, the long one.
• 27:50
  Speaker 2: She was dragging it out of church and on that
• 27:52
  Speaker 2: the person. Why are you? He said, I bought my money.
• 27:54
  Speaker 2: I don't want to give this toute again. And she
• 27:57
  Speaker 2: was dragging it out.
• 28:00
  Speaker 3: When they enter, he said, somebody was on the lad
• 28:02
  Speaker 3: that removing the work clock. It was yes, aid to
• 28:07
  Speaker 3: Planties who said it. He said he went to prison
• 28:09
  Speaker 3: a church in America, and he said to himself, the
• 28:17
  Speaker 3: question is, I said, how you saw that? Now that
• 28:21
  Speaker 3: thing has been in that collective church for so long,
• 28:24
  Speaker 3: the pastor might have been teaching. You had the righteousness
• 28:27
  Speaker 3: of God, you had the whatever. But there are messages love.
• 28:31
  Speaker 2: Work is a necessity. He does not just edify the believer.
• 28:34
  Speaker 2: He defies the assembly.
• 28:38
  Speaker 3: I don't know if whatever I'm trying, because before our
• 28:41
  Speaker 3: fence grows in the place to the point where people
• 28:44
  Speaker 3: are collecting whatever another some the offense in the heart
• 28:48
  Speaker 3: of men had grown so much. But do you know
• 28:50
  Speaker 3: it's possible that what you call a member of that church,
• 28:53
  Speaker 3: and he said, somebody is oppressed with the demon.
• 28:56
  Speaker 2: Cast out the devil. He understands authority.
• 28:58
  Speaker 3: Of a believer say get out now in the name
• 29:01
  Speaker 3: of Jesus Christ, and then whatever. But on basic things,
• 29:05
  Speaker 3: when the collective is concerned, he does no more functional functionality.
• 29:10
  Speaker 2: Who should be blamed for that?
• 29:12
  Speaker 3: He's the builder, the one that is building because he
• 29:16
  Speaker 3: doesn't understand whatever that there must be. In necessity there
• 29:20
  Speaker 3: are a teaching. Ever, jeeralism builds the believer, but most
• 29:23
  Speaker 3: importantly bused the collective. So every year when I stand
• 29:29
  Speaker 3: before the Lord and I'm asking whatever, I am instructively
• 29:35
  Speaker 3: penetrating the heart of God.
• 29:37
  Speaker 2: For both sides are possibly Why are you saying this?
• 29:39
  Speaker 3: Because over the years after this, it's been some years
• 29:42
  Speaker 3: now that by privilege that God has whatever, and I
• 29:45
  Speaker 3: can tell you I notice what you don't know is
• 29:47
  Speaker 3: difficult to even pray about. So if you don't know
• 29:50
  Speaker 3: this dimensions exists when you stand before.
• 29:52
  Speaker 2: The Lord, you don't even open up to it. You
• 29:56
  Speaker 2: don't open up to it.
• 29:57
  Speaker 3: So you must first know that there is such a
• 30:00
  Speaker 3: thing before you open up to it.
• 30:03
  Speaker 2: The Lord.
• 30:04
  Speaker 3: Every time I'm looking at God's children. I'm thinking of
• 30:07
  Speaker 3: soldier dimension. I'm thinking of army dimension. There as a soldier,
• 30:14
  Speaker 3: this brother, if he's alone, what can he do?
• 30:17
  Speaker 2: And as an army, if we are released as a
• 30:19
  Speaker 2: first what can we do? What can we do?
• 30:24
  Speaker 3: Many people have strong soldiers who don't understand deeply. They
• 30:30
  Speaker 3: don't understand the goal of the collective. They understand the
• 30:34
  Speaker 3: place of the individual where crist is concerned, but it
• 30:40
  Speaker 3: is not whatever. The man that is building, the man
• 30:43
  Speaker 3: that is building, the way he's laying the blocks has
• 30:46
  Speaker 3: come to a place. And I will show you a
• 30:49
  Speaker 3: few things here that as a year is coming, you
• 30:52
  Speaker 3: have to stand before the Lord, because let me say this,
• 30:55
  Speaker 3: you can't start.
• 30:56
  Speaker 2: You can't for the only year.
• 30:58
  Speaker 3: You can't teach things that if you're somebody who is
• 31:00
  Speaker 3: big on evaluation, you would look as a d year
• 31:03
  Speaker 3: sadly not a total waste.
• 31:06
  Speaker 2: But what happened, you say, in when I was studying.
• 31:09
  Speaker 3: For this meaning, there were two dimensions that I was
• 31:12
  Speaker 3: picking in my strait to go.
• 31:14
  Speaker 2: When we say building the church, is it I talk?
• 31:16
  Speaker 3: I want you know the dimension of building the church
• 31:18
  Speaker 3: as architecture, of building the church as the body of Christ.
• 31:23
  Speaker 3: You know, the body, the human body can be built
• 31:25
  Speaker 3: up muscularly. And when the human body is built up muscularly,
• 31:29
  Speaker 3: and it's just as I will build my church, it's
• 31:31
  Speaker 3: also the church, the body of Christ.
• 31:33
  Speaker 2: All right, there is the body of Christ.
• 31:35
  Speaker 3: There is that we must be built up so that
• 31:37
  Speaker 3: when the enemy comes, he can't preveal because why he's
• 31:39
  Speaker 3: strong people, because we were built up.
• 31:41
  Speaker 2: We're built up.
• 31:42
  Speaker 3: We can because we can fight externally and then our
• 31:44
  Speaker 3: immune system is strong and we can fight internally, so
• 31:47
  Speaker 3: when something come from outside, we can fight.
• 31:49
  Speaker 2: If an issue appens among.
• 31:50
  Speaker 3: Us, we can and not that so that that came.
• 31:54
  Speaker 3: But you know, but a sense the losses leave that
• 31:56
  Speaker 3: that's not where you should go. But this is where
• 31:58
  Speaker 3: I'm going, please, because this is so important. If the
• 32:01
  Speaker 3: body is a butty and it's being built up, and
• 32:04
  Speaker 3: then the most, the most is being built up. Do
• 32:07
  Speaker 3: you know that I saw a friend of mine one day.
• 32:10
  Speaker 3: He was wearing short sleeve. What I saw shockedly, his
• 32:15
  Speaker 3: right hand with that exaggeration, is two and a half
• 32:18
  Speaker 3: the size of his left hand. We've been friends for years.
• 32:26
  Speaker 3: He was not like that.
• 32:28
  Speaker 2: The hand. I mean, then you can see each shot
• 32:31
  Speaker 2: the Mozoo.
• 32:34
  Speaker 3: Every this hand is well developed, you said, this one,
• 32:38
  Speaker 3: this one looked like let me explain this. This hand
• 32:40
  Speaker 3: looked like a butter on my butter hand. This one
• 32:44
  Speaker 3: looked like bricklear hand. And I'm like, how is it
• 32:47
  Speaker 3: that we have two paces in one? Do you know
• 32:50
  Speaker 3: that sometimes in the body becaus that's what you say,
• 32:53
  Speaker 3: most trophy quote and unquote. We are by here this
• 32:58
  Speaker 3: You've thought for a whole year year, and when you
• 33:01
  Speaker 3: have done the church, the hand is like this, out
• 33:05
  Speaker 3: of proportion to the other part of the body. There's
• 33:08
  Speaker 3: no balance in the tigion. The body was not built equally.
• 33:15
  Speaker 3: So therefore and this how you're doing. And you know,
• 33:18
  Speaker 3: you go to the gym, they said, you know, and
• 33:22
  Speaker 3: some of you will remember. See some of the people
• 33:24
  Speaker 3: that go to build.
• 33:25
  Speaker 2: They upper body.
• 33:27
  Speaker 3: He is like this. The heart can't come down. The
• 33:31
  Speaker 3: leg is like too big, and he looks like Donny Brasco.
• 33:38
  Speaker 2: I know that.
• 33:39
  Speaker 3: And what you are wondering what happened? That the church
• 33:43
  Speaker 3: was built, but it was not built correctly? The church
• 33:47
  Speaker 3: is also body.
• 33:47
  Speaker 2: How do I know? Because Corinthians tells.
• 33:49
  Speaker 3: Us about the eyes, the nose, the ears, everything, So
• 33:53
  Speaker 3: there is that part. So there is a building that comes.
• 33:56
  Speaker 3: But the problem, the challenge sometimes is the fact that said, ah,
• 33:59
  Speaker 3: you will building balancedly that if you because I do
• 34:03
  Speaker 3: this at the end of the year, an evaluation of
• 34:06
  Speaker 3: several aspects of ministry, the spirit trap. When I get
• 34:11
  Speaker 3: to the spiritual development of the people God has committed,
• 34:13
  Speaker 3: then I begin to check those two dimensions. I have
• 34:17
  Speaker 3: I succeeded in actually building something. I've been seen people
• 34:21
  Speaker 3: that have big necks, bothmone shoulders because they build their neck.
• 34:27
  Speaker 2: So when you see the guy, this is like the
• 34:29
  Speaker 2: neck has disappeared. And then you're like, what is happening here?
• 34:34
  Speaker 2: Even my body gave way what is happening here?
• 34:38
  Speaker 3: We know what happens is that when you are building,
• 34:41
  Speaker 3: you're not building with ricos to the full?
• 34:45
  Speaker 2: Whatever is I say? Am I building strong soldiers? Eleven?
• 34:50
  Speaker 3: Check in the past, one year, in the past whatever,
• 34:53
  Speaker 3: two years? Check Go over everything you've thought? Whatever are listening?
• 35:03
  Speaker 3: Who every day you've thought? Now the Lord spoke to me,
• 35:07
  Speaker 3: He said, there is no body that I have called
• 35:09
  Speaker 3: to build the Church of Christ.
• 35:14
  Speaker 2: I don't know if you're getting what I'm saying.
• 35:15
  Speaker 3: You have only been called to build your local assembly
• 35:19
  Speaker 3: and the part and if you're in ministry to supply
• 35:22
  Speaker 3: general whatever. But there's no body that is called the
• 35:24
  Speaker 3: past of the Body of Christ. No nobody is called.
• 35:28
  Speaker 3: So therefore, if nobody is called the past of the
• 35:30
  Speaker 3: Body of Christ, everybody is the local assembly God has
• 35:33
  Speaker 3: called them to do. If at the end of the day,
• 35:36
  Speaker 3: policepaiers saying you, if at the end of the day
• 35:40
  Speaker 3: there is war, the enemy is there, I'm going to fight.
• 35:44
  Speaker 3: And then the Lord says, air force, show and then
• 35:48
  Speaker 3: maybe a church is inside of air force and everybody,
• 35:52
  Speaker 3: all the individuals, so just show and then we say whatever,
• 35:55
  Speaker 3: and the individuals so just look at themselves and they
• 35:57
  Speaker 3: start fighting each other because they were trained as soldiers.
• 36:02
  Speaker 2: They were not trained as army. The enemy.
• 36:08
  Speaker 3: We just sit down there and start laughing because the
• 36:10
  Speaker 3: problem here is the fact that we are trained soldiers.
• 36:13
  Speaker 2: We are not training. I'm saying it again.
• 36:16
  Speaker 3: Be careful, check what got your teaching, because at the
• 36:20
  Speaker 3: end of the day, let me tell you something, the
• 36:22
  Speaker 3: score cat is coming.
• 36:24
  Speaker 2: What is the score cat the wind? Remember I said.
• 36:28
  Speaker 3: To you that the house of the Folish man is
• 36:30
  Speaker 3: going to stand and the house of the worst man
• 36:33
  Speaker 3: is going to stand.
• 36:34
  Speaker 2: When issues come, then you not begin to see I
• 36:37
  Speaker 2: have soldiers. I don't have an army.
• 36:44
  Speaker 3: I have building because usually building usually is like one.
• 36:48
  Speaker 3: But if field is larger, one crop doesn't make a field.
• 36:58
  Speaker 3: It's simple enough? Is it simple enough?
• 37:03
  Speaker 2: As I begin to approach the year, every now and
• 37:08
  Speaker 2: I'm asking the Lord Father, what are we building? And
• 37:11
  Speaker 2: how we're building? And number one thinking you must subscribe
• 37:14
  Speaker 2: to please listen.
• 37:15
  Speaker 3: Like I said, I wanted this morning to be more
• 37:16
  Speaker 3: of a practical you know, health or whatever, because.
• 37:21
  Speaker 2: Every now and ask so how do you know? Do
• 37:22
  Speaker 2: I just look and concurt something up? No?
• 37:25
  Speaker 3: No, Number one, why are you responsible for four people?
• 37:29
  Speaker 3: Where are you responsible for five people?
• 37:31
  Speaker 2: Number one?
• 37:32
  Speaker 3: That is so important in discerning the heart of God,
• 37:35
  Speaker 3: exactly what the Lord will have you do? Number one,
• 37:38
  Speaker 3: it stand before the Lord to know what God, because
• 37:40
  Speaker 3: I will tell you there might be areas that I
• 37:43
  Speaker 3: am not yet visible, that there will be issues that
• 37:46
  Speaker 3: in prayer, God will tell you January and February set
• 37:49
  Speaker 3: to this matter, and I will show you now because
• 37:52
  Speaker 3: like I said, I'm going to be very practical.
• 37:53
  Speaker 2: Let's c really go to the Book of.
• 37:56
  Speaker 3: Revelations to one enalty Revelations to one, Revelations to one.
• 38:02
  Speaker 3: Remember what I said to you yesterday that by the
• 38:04
  Speaker 3: time I'm done whatever, and you will know I mean,
• 38:07
  Speaker 3: have a good understanding of how whether it is a
• 38:10
  Speaker 3: group of ten, a group of twenty, a group of thirty, whatever,
• 38:15
  Speaker 3: you will know how what to do. Read with everybody,
• 38:17
  Speaker 3: and let's see what does I say?
• 38:18
  Speaker 2: I want to go now, who is giving this instruction? God?
• 38:27
  Speaker 3: And you know that the angel there, we know that
• 38:30
  Speaker 3: it's not talking about flying spirit. The angel there missed
• 38:32
  Speaker 3: the pastor to the church. So God said, say this
• 38:36
  Speaker 3: to the pastor, right.
• 38:37
  Speaker 2: Into the pastor about that chot and let him teach this.
• 38:41
  Speaker 3: Let him teach this. So God is giving instruction. Let's
• 38:43
  Speaker 3: move on now, let's move to Revelations to it. I
• 38:46
  Speaker 3: want you to see that how how do you come
• 38:48
  Speaker 3: up with certain things that is important?
• 38:51
  Speaker 2: It's not just that.
• 38:52
  Speaker 3: What is that SHOT's teaching? Ah, that truck just finished something?
• 38:54
  Speaker 3: We do mon start the series in that direction.
• 38:58
  Speaker 2: Read on to eight. Right, what does this? Everybody want
• 39:01
  Speaker 2: to go? Please? Let me move into it and let's
• 39:05
  Speaker 2: just put pastor there. Want to go.
• 39:08
  Speaker 3: To the pastor of the church in Smyna. Now revelations
• 39:11
  Speaker 3: to to off. Everybody write this a haard today what
• 39:18
  Speaker 3: revelations to eighteen?
• 39:23
  Speaker 2: Now, God is the one.
• 39:24
  Speaker 3: So when the pastor comes and it begins to teach
• 39:27
  Speaker 3: some things, it does not matter. You may be thinking,
• 39:30
  Speaker 3: why is it get God told him to teach it.
• 39:33
  Speaker 3: God told him to teach it. So and you are
• 39:36
  Speaker 3: before the Lord. You're in the place of prayer, and
• 39:39
  Speaker 3: you are asking the Lord. Notice what I said. If
• 39:40
  Speaker 3: you don't know, something exists, room penetrites in prayer. So Lord,
• 39:44
  Speaker 3: thank you for soldiers and army, Karara person te daystar
• 39:53
  Speaker 3: your mind. You're there, You're open, and the Lord is
• 39:56
  Speaker 3: impregnating you and putting seeds into your heart. So the
• 40:00
  Speaker 3: at the end of the day, we will not have
• 40:02
  Speaker 3: the ministry that whose hand is almost the size of
• 40:04
  Speaker 3: the body, because it has been overbuilt. We stressed one area,
• 40:08
  Speaker 3: stress one area to the point whereby there is nothing
• 40:11
  Speaker 3: that is not how you look.
• 40:12
  Speaker 2: Yourself is built. So number one, he says, write this letter.
• 40:16
  Speaker 2: So that is the first.
• 40:18
  Speaker 3: Stay before the law. Let the Lord speak to you.
• 40:20
  Speaker 3: I stay before him, and notice what I said to you.
• 40:23
  Speaker 3: I have different dimensions, and I'm not saying that I'm
• 40:27
  Speaker 3: not I cannot remember any minister's.
• 40:29
  Speaker 2: Conference that exactly what for what this is the direction
• 40:32
  Speaker 2: I go?
• 40:32
  Speaker 3: But I had two areas as I began to study,
• 40:34
  Speaker 3: because I'm quite studio and everything that had two areas,
• 40:37
  Speaker 3: and I.
• 40:37
  Speaker 2: Also see before the law.
• 40:38
  Speaker 3: But should like go in this area and begin to
• 40:40
  Speaker 3: teach about They're not telling me of the body of
• 40:41
  Speaker 3: Christ or the architecture of Zion. The losses leave down
• 40:45
  Speaker 3: want to stay on this and so I know that
• 40:50
  Speaker 3: and I can still and I'm with every sense of humility,
• 40:53
  Speaker 3: I'm sure I can do three four sessions on that.
• 40:55
  Speaker 2: But the lossay is no. So you stay here?
• 40:58
  Speaker 3: Why because in pray, I we begin to find out
• 41:02
  Speaker 3: what the Lord will have us to do. We begin
• 41:05
  Speaker 3: to find out what will the Lord have me teach?
• 41:11
  Speaker 3: What will the Lord have me teach? What would the
• 41:15
  Speaker 3: Lord have me teach? God spoke, And so that it
• 41:19
  Speaker 3: sounds good, and can I say this to everybody listen,
• 41:22
  Speaker 3: sometimes when you pray, the message God would choose is
• 41:24
  Speaker 3: the one that's not interesting.
• 41:28
  Speaker 2: Of course you.
• 41:30
  Speaker 3: And you are angry because you are so particular about impression.
• 41:36
  Speaker 3: So in this month, that's the months you really want
• 41:38
  Speaker 3: to vibe. That is the month that all your Greek
• 41:42
  Speaker 3: lexicon and your Hebrew lexicon wanted to come out to
• 41:45
  Speaker 3: show and everything like that, to bring out the seminaria
• 41:48
  Speaker 3: and the geology in you so that the torch can
• 41:51
  Speaker 3: know that.
• 41:52
  Speaker 2: Me houts. But then the Lord.
• 41:56
  Speaker 3: Says, teach this and another, and you are teaching it. Honey,
• 42:00
  Speaker 3: it does not look like. Please be delivered the man
• 42:03
  Speaker 3: of God from South. Hey be delivered from South. You see,
• 42:13
  Speaker 3: God's children are fantastic people. In three minute, can I
• 42:16
  Speaker 3: jack the entire season you are trying to teach on
• 42:20
  Speaker 3: go forward? And then you're teaching.
• 42:22
  Speaker 2: You just said go three wonder who just runs? And
• 42:26
  Speaker 2: I say, I'm going, I'm going go. Then you not
• 42:29
  Speaker 2: look I I like this dimension. Go for that, Go
• 42:33
  Speaker 2: for that.
• 42:34
  Speaker 3: You're not gone enough, My god. Someone is about to
• 42:36
  Speaker 3: go to America. My god, someone's about to go to
• 42:38
  Speaker 3: whatever you see then, And I love keybodies.
• 42:42
  Speaker 2: Those people. I don't know where God brought them from.
• 42:45
  Speaker 2: Then they will just come and give you one before
• 42:49
  Speaker 2: you know it.
• 42:50
  Speaker 3: I'm telling you your microphone, we move from here to here,
• 42:53
  Speaker 3: and once your hand moved to here is gay over.
• 42:57
  Speaker 3: I'm telling you it's gay mover. Once your hands move
• 43:00
  Speaker 3: from here to here. It is, and I am telling
• 43:03
  Speaker 3: you this game.
• 43:04
  Speaker 2: You just start. My God, I'm telling you. I don't
• 43:12
  Speaker 2: know who you are, but God speak it to me.
• 43:16
  Speaker 3: Talk to your neighbor, Give your neighbor double high, fight,
• 43:20
  Speaker 3: Tell them something.
• 43:22
  Speaker 2: Is about to happen. Oh God, Then you know how
• 43:26
  Speaker 2: preachers do. They will not be twenty There'll be twenty
• 43:28
  Speaker 2: one legs.
• 43:30
  Speaker 3: Jesus, once your hands moved here, I know that I
• 43:36
  Speaker 3: want to get here, My God, the Holy Ghost he
• 43:44
  Speaker 3: came upon them, My God, when he came upon them,
• 43:50
  Speaker 3: the Holy Ghost shut on them what you wanted to
• 43:53
  Speaker 3: teach before, what the Baptism of the streets immediately said.
• 43:58
  Speaker 3: And the holy gooes fell and everybody, and then you
• 44:02
  Speaker 3: keep on going. I'm telling you, once your hand go back,
• 44:06
  Speaker 3: put your hand back, and stay with your message.
• 44:12
  Speaker 2: The Holy gir sat on them. Let me tell somebody
• 44:15
  Speaker 2: as it sat on you.
• 44:16
  Speaker 3: Yet, Oh Jesus, have you seen in wrestling matches where
• 44:23
  Speaker 3: a big person like you, cold sooner sits on this
• 44:27
  Speaker 3: small person. The person wants to get up, but because
• 44:31
  Speaker 3: of the size of the person, you can't get up.
• 44:35
  Speaker 3: Any time you want to sing, say Holy go sit
• 44:38
  Speaker 3: on me, Sit on me, walk around, hit people double time.
• 44:48
  Speaker 2: And the Holy goes. See it on me, see it
• 44:50
  Speaker 2: on me, say it on me. Okay, I know, Please,
• 44:54
  Speaker 2: I have a short time. Don't do it to me. Please.
• 44:58
  Speaker 2: I beg you likeness, So don't do that.
• 45:03
  Speaker 3: You want to set me up, because I'm telling you
• 45:06
  Speaker 3: it's in every teacher.
• 45:13
  Speaker 2: Oh em me tell somebody the building with wisdom. Stay there.
• 45:23
  Speaker 3: Cheach got to work teaching the way you and please,
• 45:26
  Speaker 3: I am not in any means playing down preaching.
• 45:28
  Speaker 2: I love preachers. I'm telling you preachers.
• 45:31
  Speaker 3: You see, preaching when a preacher comes after a teacher,
• 45:35
  Speaker 3: is always beautiful because setting foundations have been laid, because
• 45:39
  Speaker 3: preaching suppose you to action.
• 45:41
  Speaker 2: So after we have told you that.
• 45:43
  Speaker 3: The Holy goes, the basic doctrine of the Holy goes
• 45:46
  Speaker 3: everything what it does when he sat on them, what
• 45:48
  Speaker 3: is the real sitting and everything like that. It does
• 45:50
  Speaker 3: not mean your cousuna. It does not mean someone's sitting
• 45:53
  Speaker 3: on your head like That's not what it means. But revelationally,
• 45:56
  Speaker 3: you know another and I was reading this, you know
• 45:59
  Speaker 3: or Solf, smiling at how a preacher can bring us
• 46:02
  Speaker 3: something after the true, the true Joseph.
• 46:07
  Speaker 2: They threw Joseph into the pit. Remember, and then you
• 46:11
  Speaker 2: can say, who is here under the sound of my vosh?
• 46:15
  Speaker 3: They just threw you in the pit, my God. But
• 46:19
  Speaker 3: the Bible said, oh, Judea, jude he brought him out
• 46:29
  Speaker 3: out of it. And then you can say, Ah, Juda
• 46:31
  Speaker 3: is praise Joseph in the pit, then they brought him out.
• 46:38
  Speaker 3: Mm hmmm.
• 46:39
  Speaker 2: So that means when you're in the pitch, you need praise,
• 46:46
  Speaker 2: let price get you out.
• 46:48
  Speaker 3: Except that when he came out, Judah sold into slavery,
• 46:53
  Speaker 3: So that doctrine is not correct.
• 46:56
  Speaker 2: Hm.
• 46:57
  Speaker 3: I am just saying that you would do where see
• 47:01
  Speaker 3: like I said this morning, I'm trying to be like
• 47:03
  Speaker 3: bringing it to a seminar because you can't.
• 47:05
  Speaker 2: You can get up. Let me tell somebody there's an army,
• 47:09
  Speaker 2: there is a soldier. Tell them we don't built the
• 47:12
  Speaker 2: same way. Tell them. Examine what you are receiving from
• 47:15
  Speaker 2: the Lord. That's number one.
• 47:18
  Speaker 3: So when I may examine, now be sure that you're
• 47:21
  Speaker 3: hearing on this matter and what another church is doing.
• 47:24
  Speaker 2: That's number one.
• 47:25
  Speaker 3: So everybody, when we want to as God's whatever, wherever,
• 47:29
  Speaker 3: whatever where where is.
• 47:30
  Speaker 2: The number one thing?
• 47:31
  Speaker 3: Where would we get the number one thing what's supposed
• 47:32
  Speaker 3: to say from the Lord right the Lord and in
• 47:36
  Speaker 3: the place of prayer. Let me take it a step
• 47:38
  Speaker 3: further as my time begins to because there's so many
• 47:40
  Speaker 3: things that I but wherever I can't stop.
• 47:45
  Speaker 2: So that's number one. Number two, it's what I call
• 47:49
  Speaker 2: divine observation. And I will show you everything from.
• 47:52
  Speaker 3: Scriptures because sometimes the issue is that if you're not
• 47:55
  Speaker 3: reading the scripture, sometimes from a from a pastoral perspective,
• 48:01
  Speaker 3: sometimes you might that are things that will allude you.
• 48:04
  Speaker 3: There were those things like only like doctrine. So let's
• 48:07
  Speaker 3: quickly see so that I can show you perspectives on this.
• 48:11
  Speaker 2: Give me um.
• 48:15
  Speaker 3: First Corinthians, chapter seven, verse twenty five, observation. First Corinthians
• 48:23
  Speaker 3: seven to five. Can we already together, everybody?
• 48:26
  Speaker 2: Let's go.
• 48:28
  Speaker 3: Now by observation. Now everybody want to go Concerning virgins?
• 48:33
  Speaker 3: Uh huh, I have no commandment of the First Corinthians
• 48:37
  Speaker 3: seven twenty five.
• 48:40
  Speaker 2: Okay, thank you, let's be together now. Concerning virgins, I
• 48:44
  Speaker 2: have no commandment of the Lord. You know what I means.
• 48:46
  Speaker 3: That means expressly, I didn't hear God tell me about
• 48:50
  Speaker 3: this matter. Are you getting what I'm saying, I have
• 48:52
  Speaker 3: the commandment of the Lord, all right of the Lord,
• 48:57
  Speaker 3: Yet what I give my judgement. I'm trying to say
• 49:01
  Speaker 3: to you that there are times it's not like you
• 49:04
  Speaker 3: expressly heard God say teach this in this series. But
• 49:08
  Speaker 3: you said, I didn't hear receive a commandment. But I
• 49:10
  Speaker 3: have the spirit of judgment that have been looked at
• 49:13
  Speaker 3: the assembly by divine judgment.
• 49:15
  Speaker 2: I can sense this is what to be taught in
• 49:16
  Speaker 2: this season.
• 49:18
  Speaker 3: I'm trying to bring liberty to us so that you
• 49:20
  Speaker 3: don't let people bring you whatever that you begin to
• 49:22
  Speaker 3: feel guilty or necessary, because there is a way some
• 49:26
  Speaker 3: things are taught in a way that you feel like
• 49:28
  Speaker 3: you're not doing whatever. And I see what is what
• 49:29
  Speaker 3: is said? I thought, I showed her that the first
• 49:32
  Speaker 3: part is that we must use it from the Lord,
• 49:33
  Speaker 3: and we saw that pattern.
• 49:34
  Speaker 2: But the second party, as a teacher.
• 49:37
  Speaker 3: This is a pursue over the church, he said, over
• 49:39
  Speaker 3: this matter, I didn't hear anything expressed from the Lord
• 49:43
  Speaker 3: to say to me that as you teach this, he said,
• 49:46
  Speaker 3: But I have the spirit of judgment, and based on
• 49:48
  Speaker 3: that I can decide and I can bring to you
• 49:50
  Speaker 3: doctrine over this matter.
• 49:52
  Speaker 2: On how this should be done.
• 49:53
  Speaker 3: So sometimes as a pastor, you can look over the
• 49:56
  Speaker 3: field or the building and to know that, Okay, in
• 50:00
  Speaker 3: this season, I have prayed before the Lord, but I
• 50:02
  Speaker 3: have not received anything, or I have prayed a fasted,
• 50:06
  Speaker 3: but I can even.
• 50:08
  Speaker 2: Though I don't have any commandment from the Lord, but
• 50:11
  Speaker 2: I have the.
• 50:11
  Speaker 3: Spirit of judgment, and so I can judge. And apple
• 50:14
  Speaker 3: Support taught almost an entire chapter on that.
• 50:17
  Speaker 2: Even though he didn't hear directly. And I think there
• 50:20
  Speaker 2: is and God's savant that in your study of God's.
• 50:23
  Speaker 3: Words in scriptures, and you know that this the house
• 50:26
  Speaker 3: needs this in this time and in this season, and you.
• 50:29
  Speaker 2: Have to bring it to the house. You have to
• 50:33
  Speaker 2: bring it to the house.
• 50:36
  Speaker 3: Give me a look chapter one, this one, look one one.
• 50:43
  Speaker 3: Can we all read this together?
• 50:44
  Speaker 2: Everybody? Please less with what does this say?
• 50:49
  Speaker 3: For as much as many have taken word in hand
• 50:53
  Speaker 3: to set a handful in order declaration of these things.
• 50:59
  Speaker 2: Contry? Uh huh? Stop there?
• 51:11
  Speaker 3: Also, how did they bring the entire book of Luke
• 51:14
  Speaker 3: was based on? It seemed good to me, It didn't
• 51:19
  Speaker 3: said the lad spoke to me.
• 51:23
  Speaker 2: The entaboo. He said, it seemed good to me.
• 51:27
  Speaker 3: Also and why, having heard what perfect understanding of some things,
• 51:33
  Speaker 3: there are things you would teach that expresses the Lord
• 51:35
  Speaker 3: gave you.
• 51:37
  Speaker 2: There are things that as a shepherd.
• 51:40
  Speaker 3: That God would say based on my interactions and my
• 51:42
  Speaker 3: dealings with you privately, all right, and the things I
• 51:46
  Speaker 3: have taught you over the years. I know that you
• 51:48
  Speaker 3: should know how much of a blessing is the book.
• 51:51
  Speaker 3: Now it's not just the Book of Luke and the
• 51:54
  Speaker 3: Book of Act. Both of them came from It seemed
• 51:57
  Speaker 3: good because the same author is a good two of them.
• 52:01
  Speaker 2: It seemed good. Do you know?
• 52:04
  Speaker 3: The colossualt was not started by an instruction, was started
• 52:09
  Speaker 3: by Epa Fras, but he seemed good.
• 52:13
  Speaker 2: Paul was in prison as at the time.
• 52:16
  Speaker 3: Apafrus was in colosse and Apafrast started the church and
• 52:20
  Speaker 3: went to prison to present the church that I have
• 52:22
  Speaker 3: started the chart. So therefore Paul wrote the letter to
• 52:26
  Speaker 3: them from chapter one. If you read it from any
• 52:29
  Speaker 3: to anybody, it is collect to you, then he was not.
• 52:32
  Speaker 2: Paul did not start the charge.
• 52:34
  Speaker 3: Echolospa Fras' was the one, and then went to submit it.
• 52:39
  Speaker 2: Father, on your beer. We started the walk. Here.
• 52:41
  Speaker 3: We can notice that there's nothing here another, but we
• 52:44
  Speaker 3: needed to write to the church so they know you
• 52:46
  Speaker 3: stamp your apostolic authority.
• 52:47
  Speaker 2: Over it and for support.
• 52:49
  Speaker 3: Then began to write and wrote whatever, Yes, he seemed
• 52:57
  Speaker 3: good to me. I'm saying this, but what seems good
• 53:00
  Speaker 3: to you, sir? Let it be based on the fact
• 53:03
  Speaker 3: that don't just say what what seemed good to me?
• 53:06
  Speaker 3: What's seeming good to is that you know, be careful
• 53:10
  Speaker 3: what is seeming good.
• 53:10
  Speaker 2: To you also.
• 53:11
  Speaker 3: But I believe strongly that say, as you work with
• 53:14
  Speaker 3: the Lord God will caught your appetite, because if some
• 53:19
  Speaker 3: things are always seeming good to you, you're not expecting
• 53:24
  Speaker 3: me enough. Every service is seeming good, it seemed good.
• 53:28
  Speaker 2: I'm just saying that.
• 53:29
  Speaker 3: You know, you know because I remember then when we're
• 53:32
  Speaker 3: on campus, there was a fellowship that we're discussing some things,
• 53:35
  Speaker 3: you know, and the fellowship I passed out. And if
• 53:38
  Speaker 3: they usually you were pasted for years. So you imagine
• 53:41
  Speaker 3: me being a pastor for almost seven eight years.
• 53:43
  Speaker 2: Usually the fellowships will have changed yearly and all that.
• 53:47
  Speaker 3: So usually I can almost tell the issue of many
• 53:50
  Speaker 3: pastors when they came because I was pasted up consistently
• 53:53
  Speaker 3: for several years.
• 53:54
  Speaker 2: And so this past I come.
• 53:56
  Speaker 3: We're talking, and he said, I've been teaching this for
• 53:58
  Speaker 3: long and everything and that, he said, I sense in
• 54:00
  Speaker 3: my straits. I say the can of sense. I said,
• 54:05
  Speaker 3: I can tell you what's happening to you as a
• 54:08
  Speaker 3: campos pastor. Most of those people are your mates, so
• 54:10
  Speaker 3: you feel you don't feel respected enough, so you feel
• 54:13
  Speaker 3: the need to flog everybody with one message.
• 54:16
  Speaker 2: Did they get it?
• 54:17
  Speaker 3: I said, be careful, don't do that. I said, teach
• 54:19
  Speaker 3: some other things.
• 54:19
  Speaker 2: Don't worry. God will help you. I said, pray for
• 54:22
  Speaker 2: the people along this line.
• 54:24
  Speaker 3: I said, everything we are just so you're angry that
• 54:26
  Speaker 3: they are teaching you in a certain way. So therefore
• 54:28
  Speaker 3: the only thing is seeming good to you. I don't
• 54:31
  Speaker 3: know if you're getting what I'm saying. I'm tell somebody
• 54:34
  Speaker 3: he can seem good to me. I didn't have a
• 54:41
  Speaker 3: commandment from the Lord, but here this, even though I didn't,
• 54:46
  Speaker 3: I have the spirit of judgment, and based on that
• 54:50
  Speaker 3: I can I can speak, and it is this stance.
• 54:52
  Speaker 3: Are safer when we are under a covering. And what
• 54:56
  Speaker 3: I mean, but let me explain, even if you have
• 54:57
  Speaker 3: your own meetings, means you passed on your own, on
• 55:02
  Speaker 3: your own side, and you have somebody you can submit to,
• 55:05
  Speaker 3: all right, and then you can say.
• 55:06
  Speaker 2: Oppose to this is what I've been teaching in this season.
• 55:08
  Speaker 2: It seemed good to me.
• 55:09
  Speaker 3: And then because of oversight and I can say no this,
• 55:12
  Speaker 3: I want to told this long enough. This moving to
• 55:14
  Speaker 3: some I don't know if you're following what I'm saying.
• 55:16
  Speaker 2: That is they seem good.
• 55:20
  Speaker 3: Number three, I'm taking only just two scriptures. I have
• 55:25
  Speaker 3: almost four four scriptures in all through scriptures there where
• 55:29
  Speaker 3: we can actually examine number three, the prevailent question in
• 55:33
  Speaker 3: the house, How well I'm teaching you? How like the
• 55:37
  Speaker 3: what at the prevailent question in the house? What are
• 55:48
  Speaker 3: the prevalent question in the house. Let's quickly go to
• 55:53
  Speaker 3: first Corinthians seven one to first Corencians seven one to two.
• 55:59
  Speaker 2: Remember I told you.
• 55:59
  Speaker 3: Yesterday that there are pastoral especials and there are pastor
• 56:03
  Speaker 3: only episodes.
• 56:06
  Speaker 2: This is a major personal in episodes.
• 56:08
  Speaker 3: Everybody, please, I want you to read what betted some
• 56:11
  Speaker 3: doctrines that I support taught.
• 56:14
  Speaker 2: Everybody read with me? Want to go what does this
• 56:16
  Speaker 2: want to go?
• 56:19
  Speaker 3: Now?
• 56:19
  Speaker 2: Concerning the things were off? He did what that means
• 56:23
  Speaker 2: this was an issue you wrote on to me, Aha,
• 56:25
  Speaker 2: what was it?
• 56:29
  Speaker 3: And apostuppor into this chapter began to deal with matters
• 56:33
  Speaker 3: of whatever. But notice is that there is a question
• 56:36
  Speaker 3: among the brethren, a bad men taching men. He didn't
• 56:39
  Speaker 3: say I had there. When you are a true builder
• 56:43
  Speaker 3: and you have a pastor, you must be able to
• 56:45
  Speaker 3: know what are the things there? He said, This is
• 56:48
  Speaker 3: not is in good, this is not God said to
• 56:51
  Speaker 3: me concerning the issues you wrote to me. There is
• 56:53
  Speaker 3: a question among the believers. So dearful, this thing has
• 56:56
  Speaker 3: to be addressed. Let's go to First Corinthians. It's for
• 57:08
  Speaker 3: First Corincians. It's fall like I said, I'm living, or
• 57:10
  Speaker 3: that it would be like more really like a kind
• 57:16
  Speaker 3: of meaning school.
• 57:19
  Speaker 2: First Corenngians. It for let's be together because of time.
• 57:27
  Speaker 3: Notice where we're coming from as concerning these are not
• 57:31
  Speaker 3: things that whatever.
• 57:31
  Speaker 2: As concerning that means that I'm matters and not that
• 57:35
  Speaker 2: it personal.
• 57:36
  Speaker 3: Told me that another he said, I don't know what's
• 57:38
  Speaker 3: happening people is in the UK that people are falling ill,
• 57:43
  Speaker 3: this old man of reports and everything like that, and
• 57:45
  Speaker 3: I don't know, you know, have been praying, I said,
• 57:48
  Speaker 3: you've been praying. It's time to teach along that line.
• 57:51
  Speaker 3: You are already at the point in ministry that it's
• 57:52
  Speaker 3: called concerning the things you are, the point in minises,
• 57:58
  Speaker 3: not concerning the things if you are, or whatever built
• 58:01
  Speaker 3: forety you. Is time to teach on divine health and
• 58:04
  Speaker 3: begin to minister healing to the people. This is not
• 58:07
  Speaker 3: the time to start talking about academic or economic advancements.
• 58:11
  Speaker 3: You come back to that later in the year. But
• 58:13
  Speaker 3: on this matter is concerning. Notice, and I'm showing you.
• 58:16
  Speaker 3: Number one, we saw where God spoke expressly to the churches.
• 58:20
  Speaker 3: Then we saw where it is the same. I didn't
• 58:22
  Speaker 3: receive anything from the Lord. But what by judgment I'm
• 58:25
  Speaker 3: putting this now we're seeing now on the third level?
• 58:28
  Speaker 2: Now, ah, concerning.
• 58:37
  Speaker 3: First Convenance twelve one to two, first Corentans twelve one
• 58:44
  Speaker 3: to two. Please everybody less ride together that one. This
• 58:49
  Speaker 3: one is so powerful. The Lord began to show me
• 58:50
  Speaker 3: there and I began to study again, so beautiful, read
• 58:53
  Speaker 3: what is this? Everybody want to go.
• 58:58
  Speaker 2: Now? Notice concerning because.
• 58:59
  Speaker 3: That's what also what they wrote to them, appost to
• 59:01
  Speaker 3: what taught the entire first cornterns to health. The conferst
• 59:05
  Speaker 3: cor Interns their team that is on love first Cori
• 59:07
  Speaker 3: Interns fourteen.
• 59:08
  Speaker 2: All of that because there was a concerning.
• 59:13
  Speaker 3: The Lord didn't say expressly this is not by judgment,
• 59:17
  Speaker 3: but there is a concerning. That means there is a
• 59:20
  Speaker 3: when you use the word concern, that was the world
• 59:22
  Speaker 3: force the word there concern. There is a concern in
• 59:25
  Speaker 3: the house, and based on the concern in the house,
• 59:28
  Speaker 3: you respond with teaching. Once there is a concern in
• 59:34
  Speaker 3: the house, you respond with teaching concerning. That means where
• 59:38
  Speaker 3: you have concern, where this matter is concerned, where men
• 59:41
  Speaker 3: are taching women, young boys are touching everybody. There is
• 59:44
  Speaker 3: a concern among the church, we respond with teaching.
• 59:47
  Speaker 2: You guys now are.
• 59:48
  Speaker 3: Eating food, giving to idols. Okay, there is a concern.
• 59:52
  Speaker 3: We respond with teaching on the matthouse plitual gift. Now
• 59:55
  Speaker 3: it's going on, but there is a mess up how
• 59:57
  Speaker 3: this thing is done concerning task. Some of the most
• 1:00:01
  Speaker 3: some of the most powerful instructions on the administration and
• 1:00:05
  Speaker 3: deployment of the gift was the response to concern.
• 1:00:13
  Speaker 2: I prayer for you that you're passed a more effectively.
• 1:00:16
  Speaker 3: Let me just round off on this first Corinthians sixteen,
• 1:00:19
  Speaker 3: as here actually have a lot First Cornerns. Sixteen one
• 1:00:23
  Speaker 3: to two, First Corinthians sixteen one to two. Now you're
• 1:00:35
  Speaker 3: going to read this out loud with me. Everybody want
• 1:00:37
  Speaker 3: to go this is giving concerning giving?
• 1:00:48
  Speaker 2: You don't it didn't leave it. That is, there is
• 1:00:50
  Speaker 2: a concern.
• 1:00:51
  Speaker 3: About giving in the assembly because collection for the same
• 1:00:54
  Speaker 3: they was talking about.
• 1:00:55
  Speaker 2: Them contributing money to send. So he said, concerning the
• 1:01:00
  Speaker 2: matter of giving, there is a concern in the house.
• 1:01:03
  Speaker 2: And based on concern and the house.
• 1:01:05
  Speaker 3: I respond with this, teacher, do you know fors Corentims fifteen,
• 1:01:10
  Speaker 3: go fast Corentims fifteen.
• 1:01:12
  Speaker 2: I just don't have time to go into it.
• 1:01:13
  Speaker 3: That shows us about the h the glory of the sun,
• 1:01:17
  Speaker 3: the glory of the moon and all that. How the
• 1:01:18
  Speaker 3: dead resurrected one of the most instructive worlds on the
• 1:01:22
  Speaker 3: second coming of the Lord, and with the effect and
• 1:01:24
  Speaker 3: what will happen?
• 1:01:25
  Speaker 2: Was the response.
• 1:01:26
  Speaker 3: It says, some of you have been asking how are
• 1:01:28
  Speaker 3: the dead resurrected? In the light of this, respond with this, diacher,
• 1:01:37
  Speaker 3: in the light of this, you have been asking how
• 1:01:39
  Speaker 3: did dead raise? And everything like that is a concern.
• 1:01:42
  Speaker 3: So number one is that what I'm talking about exactly
• 1:01:45
  Speaker 3: building and and I said to you that we don't
• 1:01:49
  Speaker 3: have specialists.
• 1:01:51
  Speaker 2: As past us. We are what balanced and what is
• 1:01:54
  Speaker 2: our balance? How do we receive what we present balancely?
• 1:01:57
  Speaker 2: I've gone through this three.
• 1:01:59
  Speaker 3: Number one, speak to you expressly, right to the angels,
• 1:02:02
  Speaker 3: right to that pastor.
• 1:02:03
  Speaker 2: Number two, what divine observation? What is it? He says,
• 1:02:08
  Speaker 2: God didn't speak to me. I didn't hear.
• 1:02:10
  Speaker 3: I have received nothing from the Lord, no commandment. It's
• 1:02:12
  Speaker 3: about I have a spirit of judgment based on that
• 1:02:14
  Speaker 3: I'm doing the teaching. Number three, there is a concern
• 1:02:17
  Speaker 3: and the local Assembly don't have young people who are
• 1:02:21
  Speaker 3: making bad choices. And you said you're not doing Marita
• 1:02:25
  Speaker 3: Marita or whatever. That is a concern in the assembly.
• 1:02:30
  Speaker 3: Respond of concerns with teachings.
• 1:02:34
  Speaker 2: Do you know, like I said, so many things. Do
• 1:02:36
  Speaker 2: you know when the Bible says teach that which is
• 1:02:38
  Speaker 2: sound to doctrine. Most people think sound doctrine is when
• 1:02:41
  Speaker 2: I begin to talk about.
• 1:02:44
  Speaker 3: The trinity or the antuccessory ministry of Jesus Christ. So
• 1:02:49
  Speaker 3: you see the matters that sounds like they are purely doctrine.
• 1:02:52
  Speaker 3: That teaching is what people think it sounds to doctrine. No,
• 1:02:55
  Speaker 3: in titlesiple writing into the titles, who is the pastor?
• 1:03:00
  Speaker 2: He said, teach that which is sound doctrine. Do you
• 1:03:03
  Speaker 2: know why? Look at the next word he.
• 1:03:05
  Speaker 3: Says, so let them he said, so that the married
• 1:03:07
  Speaker 3: women can teach the younger women. So he's saying that
• 1:03:10
  Speaker 3: it sounds doction the married women can aha. Please, emmy,
• 1:03:15
  Speaker 3: go back, emmy, go back, teach that with the sound douction. Everybody,
• 1:03:20
  Speaker 3: let's read to get a let's close up on this. Please,
• 1:03:23
  Speaker 3: let I need to get this boble one. Everybody, let's
• 1:03:27
  Speaker 3: read what.
• 1:03:27
  Speaker 2: Else they say? Speak that the things? Which is what?
• 1:03:34
  Speaker 3: What's the next vers everybody old taste that with the
• 1:03:39
  Speaker 3: sound doctrine. He didn't say so that you can't understand
• 1:03:42
  Speaker 3: your one ness with Christ.
• 1:03:44
  Speaker 2: No, he said, with the sound doctrine, what is sound doctrine?
• 1:03:47
  Speaker 2: That the age what men be.
• 1:03:49
  Speaker 3: Sober, grave, can't pray sound and face in charity and
• 1:03:52
  Speaker 3: past continue that the age of women practical teachings.
• 1:03:56
  Speaker 2: He said that the sound doctrine. It didn't say or whatever.
• 1:04:02
  Speaker 3: So I now, please, past, are you saying that those
• 1:04:05
  Speaker 3: ones are not sound docting. I'm saying that's it. They're
• 1:04:07
  Speaker 3: all sound doctrine, both the tigional marriage and everything.
• 1:04:10
  Speaker 2: They're all what sound doctrine? How long able to take
• 1:04:14
  Speaker 2: beyond this? How we write so off it?
• 1:04:28
  Speaker 3: You know?
• 1:04:29
  Speaker 2: Please?
• 1:04:30
  Speaker 3: Do you know what we pray after every administration? The
• 1:04:34
  Speaker 3: word of God is like a nail. The lawd spoke
• 1:04:36
  Speaker 3: to me many years ago, twenty fourteen. They said, my
• 1:04:39
  Speaker 3: word is like a nail.
• 1:04:41
  Speaker 2: They said. Prayer is like hamma.
• 1:04:44
  Speaker 3: He said, when the world goes forth and you've nieled it,
• 1:04:46
  Speaker 3: it's standing there, he said, But when you pray, you
• 1:04:49
  Speaker 3: are driving it into the depth of consciousness. I want
• 1:04:52
  Speaker 3: to to pray. My time is open. I want you
• 1:04:54
  Speaker 3: to please pray for a few minut Let's pray in
• 1:04:56
  Speaker 3: the strait. Do every one of us that God has
• 1:05:00
  Speaker 3: entrusted with destinies and lives. Father, I will build correctly
• 1:05:05
  Speaker 3: in the name of Jesus, I will build correctly.
• 1:05:11
  Speaker 2: I will build correctly.
• 1:05:13
  Speaker 3: Primo in tongues, Primo in tongues. I will see as field,
• 1:05:19
  Speaker 3: and I will see as architecture. The agriculture is clear
• 1:05:23
  Speaker 3: to me. Please pray, help me to know the concern.
• 1:05:31
  Speaker 2: Of my house. The Book of Job says, as the
• 1:05:37
  Speaker 2: mouth tied food. So the is tried words. He said
• 1:05:41
  Speaker 2: that women know how to design.
• 1:05:43
  Speaker 3: Father, help me to discern your voice over this work
• 1:05:47
  Speaker 3: Kaya the lemot lay.
• 1:05:52
  Speaker 2: You are using the hammer. Now. You are using the hammer. Now.
• 1:05:55
  Speaker 3: You are using the hammer. Now drive it in, drive
• 1:05:57
  Speaker 3: it in, drive it into your consciousness. You're using the
• 1:06:03
  Speaker 3: hammer now.
• 1:06:14
  Speaker 1: The message you just listen to is sponsored by the
• 1:06:17
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• 1:06:23
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• 1:06:31
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