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Fall Asleep to Book of Raziel _ The Forbidden Angel Book God Gave Adam After Eden · truthunedited

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  Speaker 1: There is a book older than the Bible itself, written
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  Speaker 1: not by human hands but by the fingers of an angel.
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  Speaker 1: It was given to Adam on the day he wept
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  Speaker 1: outside the gates of Eden, when the world was still
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  Speaker 1: unmarked by sin and Heaven's secrets could still be spoken aloud.
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  Speaker 1: This book contains one thousand, five hundred keys to unlock
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  Speaker 1: the mysteries of creation, the names of seventy two angels,
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  Speaker 1: the structure of the seven heavens, and the hidden language
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  Speaker 1: that commands the stars themselves. For thousands of years, it
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  Speaker 1: has been forbidden, hidden in the vaults of mystics and rabbis,
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  Speaker 1: feared by those who believed mankind should not possess such knowledge.
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  Speaker 1: But to night we will open its pages once more.
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  Speaker 1: You don't need to watch, just close your eyes and
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  Speaker 1: let this ancient story carry you back to the beginning
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  Speaker 1: of all things, when an angel descended with fire in
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  Speaker 1: his hands and whispered to the first man. This is
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  Speaker 1: the Book of a Yell. Chapter one, The Fall and
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  Speaker 1: the Weeping. When Adam and Eve were cast out of
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  Speaker 1: the garden, the gates of Paradise closed behind them, with
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  Speaker 1: a sound like thunder rolling across the sky. They stood
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  Speaker 1: at the edge of the world they had lost, and
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  Speaker 1: for the first time they felt the weight of exile.
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  Speaker 1: Behind them, a mighty angel stood guard at the entrance,
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  Speaker 1: his sword burned with a flame that never ceased, turning
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  Speaker 1: in every direction, so that no mortal could ever return.
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  Speaker 1: Before them stretched a land they did not recognize. There
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  Speaker 1: were no rivers of crystal light here, no trees heavy
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  Speaker 1: with fruit that never rotted, no gentle breeze carrying the
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  Speaker 1: voice of God through the leaves at evening. Instead they
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  Speaker 1: saw rocks, thorns, and dust. The ground was hard beneath
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  Speaker 1: their feet. The sky, though still blue, felt distant and cold.
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  Speaker 1: Adam fell to his knee, his hands pressed into the dirt,
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  Speaker 1: and he wept. Eve stood beside him, her face turned
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  Speaker 1: toward the closed gates. Tears ran down her cheeks, but
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  Speaker 1: she made no sound. Her heart was too heavy for words.
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  Speaker 1: They had known perfect joy, Now they knew only sorrow.
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  Speaker 1: They had walked with God in the cool of the day.
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  Speaker 1: Now they could not hear his voice. Scripture tells us
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  Speaker 1: they were cast out because they ate from the tree
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  Speaker 1: of knowledge of good and evil. But what Scripture does
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  Speaker 1: not say is this, After they left, they did not
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  Speaker 1: stop praying. Every morning, Adam would rise before the sun
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  Speaker 1: and turn his face toward the east, toward the place
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  Speaker 1: where the garden had been. He would lift his hands
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  Speaker 1: to heaven and cry out, O Lord, do not forget me.
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  Speaker 1: Though I have sinned, do not abandon me forever. Eve
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  Speaker 1: would kneel beside him, her voice soft but steady. We
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  Speaker 1: were made by your hands. If you turn away from us,
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  Speaker 1: we are nothing but dust. Days became weeks, weeks became months.
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  Speaker 1: They learned to find food among the wild plants. They
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  Speaker 1: learned to make fire. They learned that the earth would
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  Speaker 1: not give its fruit easily, that survival required labor, sweat,
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  Speaker 1: and pain. At night, when the stars appeared, Adam would
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  Speaker 1: sit in silence and stare up at the heavens. He
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  Speaker 1: remembered the angels he had once seen in the garden,
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  Speaker 1: beings of light who moved like living flame. He wondered
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  Speaker 1: if they still watched over him, or if he had
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  Speaker 1: been forgotten. One evening, as the sun set and the
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  Speaker 1: sky turned red, Adam spoke to Eve. His voice was tired,
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  Speaker 1: worn by grief. Do you think he will ever forgive us?
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  Speaker 1: He asked. Eve did not answer right away. She looked
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  Speaker 1: at her hands, rough now from gathering wood and grinding
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  Speaker 1: grain finer, She said, I do not know, but I
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  Speaker 1: will keep praying until I hear his voice again. That night,
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  Speaker 1: they prayed together as they always did, but this time
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  Speaker 1: Adam's prayer was different. Lord God, he said, his voice trembling.
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  Speaker 1: I do not ask to return to Eden. I know
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  Speaker 1: I am unworthy, but please do not leave us in darkness.
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  Speaker 1: Give us something, some sign, some word, so that we
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  Speaker 1: may know you have not turned away forever. Teach us
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  Speaker 1: how to live in this world you have made, so
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  Speaker 1: that we may one day return to you. The prayer
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  Speaker 1: echoed into the night. The stars above did not respond,
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  Speaker 1: The wind carried no answer, but something had shifted far above.
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  Speaker 1: In the courts of heaven. The prayer of Adam was heard,
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  Speaker 1: and God, in his infinite mercy, decided that though Adam
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  Speaker 1: had fallen, he would not be left without guidance. The
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  Speaker 1: next morning, as the first light touched the horizon, Adam
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  Speaker 1: awoke to find the air around him had changed. It
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  Speaker 1: was warmer, softer, as if a presence had drawn near.
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  Speaker 1: Eve felt it too. She sat up, her eyes wide.
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  Speaker 1: Do you feel that, she whispered, Adam nodded. His heart
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  Speaker 1: began to pound. Then from the east a light appeared,
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  Speaker 1: not the light of the sun, but something brighter, purer, alive.
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  Speaker 1: It grew slowly, spreading across the sky like a river
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  Speaker 1: of gold. The rocks around them seemed to glow. The
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  Speaker 1: dust beneath their feet shimmered, and from within that light
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  Speaker 1: a figure began to descend. He was tall, radiant, clothed
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  Speaker 1: in garments that seemed woven from the very fabric of heaven.
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  Speaker 1: His face was kind, but his eyes held the depth
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  Speaker 1: of eternity. Great wings arched from his back, each feather
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  Speaker 1: edged in silver fire. Adam and Eve fell to the ground, trembling.
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  Speaker 1: They dared not look up. The angel's voice was like
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  Speaker 1: the sound of deep water. Calm yet powerful. Do not
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  Speaker 1: be afraid, he said, I am Raziel, keeper of the
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  Speaker 1: secrets of God. The Lord has heard your prayer. Adam.
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  Speaker 1: Though you have sinned, he has not forgotten you. Rise
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  Speaker 1: and receive what I have been sent to give. Slowly,
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  Speaker 1: Adam lifted his head. Tears filled his eyes, but this
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  Speaker 1: time they were not tears of sorrow. They were tears
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  Speaker 1: of awe. Raziel extended his hand and in it was
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  Speaker 1: a book. It was unlike anything Adam had ever seen.
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  Speaker 1: The cover shimmered like sapphire, glowing with an inner light.
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  Speaker 1: Letters of fire danced across its surface, shifting and rearranging themselves,
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  Speaker 1: as if alive. This book, Raziel said, contains the knowledge
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  Speaker 1: you have lost. In it, are written the mysteries of creation,
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  Speaker 1: the name as of the angels, the paths of the stars,
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  Speaker 1: and the words that hold power over all things visible
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  Speaker 1: and invisible. It is a gift from the most high,
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  Speaker 1: so that you may find your way back to him.
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  Speaker 1: Adam reached out with trembling hands and took the book.
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  Speaker 1: The moment his fingers touched it, warmth flooded through him.
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  Speaker 1: It was as if he had been touched by the
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  Speaker 1: presence of God himself. Raziel continued, guard this book, well,
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  Speaker 1: teach it to your children. Let it be passed down
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  Speaker 1: through the generations, so that mankind may never forget that
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  Speaker 1: the Lord still watches over them, even in their exile. Then,
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  Speaker 1: as quickly as he had come, Raziel began to rise.
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  Speaker 1: The light around him grew brighter, and in a moment
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  Speaker 1: he was gone. Adam and Eve stood in silence, the
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  Speaker 1: book glowing softly in Adam's hands. For the first time
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  Speaker 1: since leaving Eden, they felt something other than sorrow. They
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  Speaker 1: felt hope. Chapter two, Raziel Descends from Heaven. The book
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  Speaker 1: lay in Adam's hands like a living thing, warm and
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  Speaker 1: pulsing with light that seemed to breathe in rhythm with
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  Speaker 1: his own heartbeat. Eve moved closer, her eyes wide with wonder.
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  Speaker 1: What is it, she whispered. Adam did not answer immediately,
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  Speaker 1: he could not. His fingers traced the edges of the cover,
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  Speaker 1: and beneath his touch the sapphire surface rippled like water
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  Speaker 1: catching the sun. It is a gift, he finally said,
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  Speaker 1: his voice barely audible from the Lord himself. They sat
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  Speaker 1: together in the dust, the book between them, and for
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  Speaker 1: a long time neither spoke. The weight of what had
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  Speaker 1: just happened pressed upon them like a gentle hand. An
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  Speaker 1: angel had come not to punish, not to drive them
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  Speaker 1: further away, but to bring them something precious, something holy.
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  Speaker 1: Adam opened the book slowly, carefully, as if it might
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  Speaker 1: vanish if handled too roughly. The pages inside were not
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  Speaker 1: made of parchment or papyrus. They seemed woven from light itself,
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  Speaker 1: thin and translucent, yet sturdy, and upon each page were letters, symbols,
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  Speaker 1: words written in a script Adam had never seen before. Yet, somehow,
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  Speaker 1: as his eyes moved across them, he understood it was
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  Speaker 1: as if the words were speaking directly to his soul,
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  Speaker 1: by passing his mind entirely. He did not read them
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  Speaker 1: so much as he felt them, heard them, knew them.
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  Speaker 1: The first page bore a single sentence, written in letters
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  Speaker 1: of gold that seemed to glow brighter as he looked
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  Speaker 1: at them. In the beginning, before light was separated from darkness,
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  Speaker 1: the most High spoke, and all things came to be.
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  Speaker 1: Adam's breath caught in his throat. He remembered, He remembered
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  Speaker 1: the garden, the moment he first opened his eyes and
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  Speaker 1: saw the face of God bending over him, breathing life
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  Speaker 1: into his lungs. He turned the page. This book is
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  Speaker 1: the sepher Raziel Hamalak, the Book of Raziel the Angel.
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  Speaker 1: In it are written one thousand, five hundred mysteries, seventy
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  Speaker 1: two holy names, and the keys to the gates of
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  Speaker 1: Heaven and Earth. Eve leaned closer, her hand resting gently
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  Speaker 1: on Adam's shoulder. What does it say, she asked, it says?
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  Speaker 1: Adam replied, his voice trembling with emotion, that we are
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  Speaker 1: not abandoned, that the Lord has given us a way
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  Speaker 1: to understand the world he made, and a path to
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  Speaker 1: return to him. He continued turning the pages, and with
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  Speaker 1: each one more wonders were revealed. There were diagrams of
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  Speaker 1: the heavens, showing the paths of the sun, the moon,
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  Speaker 1: and the stars. There were names of angels written in columns,
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  Speaker 1: each accompanied by a description of their purpose. And Michael,
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  Speaker 1: the Great Prince who stands at the right hand of God.
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  Speaker 1: Gabriel the Messenger who carries the word of the Lord
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  Speaker 1: to mankind, Uriel the Light of God, who guards the
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  Speaker 1: gates of Eden, Raphael the healer, who binds wounds, both
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  Speaker 1: seen and unseen, and beneath them. Rank upon rank, thousands
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  Speaker 1: upon thousands of holy beings, each with a name, each
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  Speaker 1: with a task given to them by the Creator. Adam
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  Speaker 1: read aloud. There are angels who govern the winds, angels
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  Speaker 1: who watch over the rains, angels who tend the growth
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  Speaker 1: of every plant, and angels who record every word spoken
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  Speaker 1: by the children of men. Eve listened in silence, her
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  Speaker 1: heart swelling with awe. She had known there were angels
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  Speaker 1: in the garden. She had seen them moving among the trees,
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  Speaker 1: their forms shimmering like heat rising from the earth, But
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  Speaker 1: she had never known their names, never understood the vastness
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  Speaker 1: of their numbers. We are not alone, she said softly,
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  Speaker 1: Even here outside the garden, they are still watching. Adam nodded, yes,
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  Speaker 1: and more than that, this book will teach us how
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  Speaker 1: to call upon them, how to ask for their help
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  Speaker 1: when we are in need. He turned another page, and
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  Speaker 1: his breath stopped. Written in letters of fire were the
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  Speaker 1: seventy two names of God, each one a key to
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  Speaker 1: unlock a different aspect of his infinite power. Some of
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  Speaker 1: the names brought healing, others brought protection. Still others opened
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  Speaker 1: the mind to wisdom or calmed the storms of the heart.
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  Speaker 1: Adam did not speak the names aloud. He knew instinctively
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  Speaker 1: that to do so without understanding, without reverence, would be dangerous.
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  Speaker 1: These were not mere words. They were living things, channels
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  Speaker 1: through which the power of the creation flowed into the world.
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  Speaker 1: This is holy, he whispered, more holy than anything we
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  Speaker 1: have touched since leaving Eden. Eve bowed her head. Then
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  Speaker 1: we must guard it well, she said, as the angel commanded.
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  Speaker 1: Adam closed the book gently and held it against his chest.
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  Speaker 1: The warmth of it seeped into his skin, into his bones,
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  Speaker 1: and he felt, for the first time since the fall,
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  Speaker 1: a flicker of the joy he had known in the garden.
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  Speaker 1: We will, he said, and we will teach it to
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  Speaker 1: our children and our children's children, so that they may
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  Speaker 1: know the Lord is merciful and that he has not
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  Speaker 1: forgotten us. That night, Adam and Eve did not sleep.
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  Speaker 1: They sat beneath the stars, the book resting between them,
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  Speaker 1: and they spoke of what they had seen. Why do
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  Speaker 1: you think he gave it to us, Eve asked, after
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  Speaker 1: all we have done, why would he show us such mercy.
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  Speaker 1: Adam thought for a long time before answering. Finally, he said,
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  Speaker 1: because he loves us, Even in our disobedience, even in
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  Speaker 1: our shame. He loves us, and he wants us to
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  Speaker 1: find our way back to him. But, how Eve asked,
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  Speaker 1: the gates are closed. The sword of the Angel bars
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  Speaker 1: the way. We can never return to Eden. No, Adam agreed,
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  Speaker 1: we cannot return to the garden, But perhaps if we
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  Speaker 1: live according to what is written in this book, we
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  Speaker 1: can bring a piece of Eden here. We can live
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  Speaker 1: in such a way that the Lord will once again
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  Speaker 1: walk with us, even in this broken world. Eve reached
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  Speaker 1: out and placed her hand over his. Then, that is
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  Speaker 1: what we will do, she said. And so, under the
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  Speaker 1: light of the stars, with the Book of Raziel glowing
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  Speaker 1: softly between them, Adam and Eve made a vow. They
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  Speaker 1: would not live in despair. They would not curse the
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  Speaker 1: ground or rail against the heavens. Instead, they would study
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  Speaker 1: the mysteries the Lord had given them. They would learn
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  Speaker 1: the names of the angels, the secrets of creation, and
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  Speaker 1: the paths that led back to the presence of God.
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  Speaker 1: And they would teach their children to do the same.
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  Speaker 1: For though they had been cast out of paradise, they
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  Speaker 1: had been given something almost as precious. They had been
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  Speaker 1: given hope, and they had been given knowledge. And with
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  Speaker 1: those two things, Adam believed they could endure anything. Chapter
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  Speaker 1: three what was written in the book. In the days
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  Speaker 1: that followed, Adam began to study the Book of Raziel
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  Speaker 1: in earnest. Each morning, he would wake before the sun
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  Speaker 1: rose and carry the book to a quiet place among
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  Speaker 1: the rocks. There, in the stillness before dawn, he would
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  Speaker 1: open its pages and read. Eve would join him when
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  Speaker 1: her tasks were done, and together they would pore over
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  Speaker 1: the symbols and letters, trying to understand the vast knowledge
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  Speaker 1: contained within. The book was not written in a single language.
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  Speaker 1: It shifted, adapted, spoke in a tongue that seemed to
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  Speaker 1: change depending on who was reading it. To Adam, it
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  Speaker 1: appeared in the language of angels, the speech he had
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  Speaker 1: heard in the garden when God walked among the trees
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  Speaker 1: to eve. It came as something softer, gentler, like the
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  Speaker 1: voice of a mother teaching her child, but the meaning
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  Speaker 1: was always the same. The Book of Raziel was divided
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  Speaker 1: into many sections, each one revealing a different layer of creation.
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  Speaker 1: The first section spoke of the structure of the heavens.
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  Speaker 1: Adam read aloud, his voice steady and reverent. There are
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  Speaker 1: seven heavens, one above the other, and each is a
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  Speaker 1: dwelling place for the angels of the most High. He
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  Speaker 1: traced the diagrams with his finger, following the lines that
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  Speaker 1: showed the arrangement of the celestial realms. The first heaven
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  Speaker 1: is called Shamaim, the lowest of the heath heavens. Here
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  Speaker 1: dwell the angels who watch over the winds and the clouds.
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  Speaker 1: They guide the rain to fall upon the earth, and
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  Speaker 1: they carry the prayers of mankind upward to the throne
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  Speaker 1: of God. Eve listened, her eyes following the movement of
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  Speaker 1: his hand and the others. She asked. Adam turned the page.
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  Speaker 1: The second heaven is called Rakiah, the Firmament. Here are
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  Speaker 1: kept the storehouses of snow and hail, and here dwell
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  Speaker 1: the angels who record the deeds of every living soul.
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  Speaker 1: He continued reading, his voice growing softer as the mysteries deepened.
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  Speaker 1: The third heaven is si Hakim, where the manner of
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  Speaker 1: heaven is ground. It is a place of abundance where
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  Speaker 1: the righteous will one day feast in the presence of
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  Speaker 1: the Lord. The fourth heaven is Zebel, the dwelling place
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  Speaker 1: of the heavenly Jerusalem. Here stands the temple not made
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  Speaker 1: by human hands, and here the archangel Michael offers sacrifices
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  Speaker 1: before the throne of God. The fifth heaven is Ma'an,
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  Speaker 1: where the angels sing without ceasing, their voices rising like
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  Speaker 1: smoke from an altar, never silent, never weary. The sixth
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  Speaker 1: heaven is Mashon, the treasury of Blessings. Here are stored
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  Speaker 1: the dew that brings life, the light that sustains the stars,
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  Speaker 1: and the mercy that flows down to mankind. And the
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  Speaker 1: seventh heaven is Araboth, the highest of all. Here dwells
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  Speaker 1: the most High himself, seated upon a throne of fire
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  Speaker 1: and light. Around him stand the Seraphim and Cherubim, crying
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  Speaker 1: out day and night. Holy, Holy, Holy, is the Lord
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  Speaker 1: God Almighty. When Adam finished reading, he closed his eyes
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  Speaker 1: and sat in silence. The weight of what he had
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  Speaker 1: just learned pressed upon him like a mountain. We are
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  Speaker 1: so small, he whispered, so very small. Eve reached out
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  Speaker 1: and took his hand. But we are loved, she said,
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  Speaker 1: even in our smallness, we are loved. The second section
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  Speaker 1: of the book spoke of the angels themselves. Here Adam
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  Speaker 1: found the names of the seventy two angels who serve
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  Speaker 1: before the throne of God, each one entrusted with a
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  Speaker 1: specific task, a specific domain of creation. Some angels governed
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  Speaker 1: the movement of the stars. Others watched over the growth
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  Speaker 1: of plants, the birth of animals, the turning of the seasons.
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  Speaker 1: There were angels who brought healing to the sick, angels
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  Speaker 1: who protected travelers on dangerous roads, and angels who stood
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  Speaker 1: guard over the souls of the righteous. After death, Adam
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  Speaker 1: memorized their names, speaking them softly under his breath, feeling
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  Speaker 1: the weight of each syllable. Metatron, the angel of the presence,
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  Speaker 1: who stands closest to the throne. Sandelfon, the gatherer of
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  Speaker 1: prayers who weaves the words of mankind into crowns for
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  Speaker 1: the most high, Haniel, the grace of God, who bring's
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  Speaker 1: joy to the sorrowful, Chamuel, the one who sees God,
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  Speaker 1: who helps the lost find their way, and many many more.
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  Speaker 1: Each name was a key, a way to call upon
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  Speaker 1: the help of Heaven when the burdens of the world
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  Speaker 1: grew too heavy to bear. The third section of the
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  Speaker 1: book was the most mysterious of all. It contained the
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  Speaker 1: seventy two names of God himself. Each won a window
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  Speaker 1: into a different aspect of his infinite nature. These were
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  Speaker 1: not names to be spoken lightly. They were not mere words,
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  Speaker 1: but living forces, currents of divine power that flowed through
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  Speaker 1: the fabric of creation. One name brought healing to the body,
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  Speaker 1: another brought peace to the mind. Still another opened the
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  Speaker 1: gates of understanding, allowing the seeker to perceive truths hidden
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  Speaker 1: from ordinary sight. Adam did not speak these names aloud.
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  Speaker 1: He knew instinctively that to do so without proper preparation,
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  Speaker 1: without a pure heart and a humble spirit, would be dangerous.
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  Speaker 1: These names were fire and fire, though it gives warmth
• 21:08
  Speaker 1: and light, can also consume. Instead, he wrote them down
• 21:12
  Speaker 1: in his heart, memorizing them, holding them close, waiting for
• 21:17
  Speaker 1: the day when he would be ready to call upon them.
• 21:20
  Speaker 1: The fourth section of the book spoke of the natural world.
• 21:23
  Speaker 1: Here were written the secrets of the stars, the paths
• 21:26
  Speaker 1: of the planets, the cycles of the moon, and the
• 21:29
  Speaker 1: movements of the sun. Adam learned that the universe was
• 21:33
  Speaker 1: not a random scattering of lights in the sky, but
• 21:36
  Speaker 1: a vast, ordered system, each part moving in harmony with
• 21:40
  Speaker 1: the others, guided by the hand of the creator. He
• 21:43
  Speaker 1: learned when to plant and when to harvest, when the
• 21:46
  Speaker 1: rains would come, and when the earth would be dry.
• 21:50
  Speaker 1: He learned to read the signs in the heavens, to
• 21:52
  Speaker 1: know when a storm was approaching, when the seasons would change,
• 21:56
  Speaker 1: when the time was right to travel or to stay.
• 22:00
  Speaker 1: This knowledge, he realized, was a gift beyond measure. It
• 22:04
  Speaker 1: was the wisdom that would allow him and his descendants
• 22:07
  Speaker 1: to survive in the world outside Eden, to work with
• 22:11
  Speaker 1: the earth rather than against it. The fifth section of
• 22:14
  Speaker 1: the book was the most personal. It taught Adam how
• 22:17
  Speaker 1: to pray, not the simple prayers of petition he had
• 22:21
  Speaker 1: offered before, but deep, powerful prayers that opened the gates
• 22:25
  Speaker 1: of heaven and allowed the presence of God to descend
• 22:28
  Speaker 1: upon the earth. There were prayers for protection, prayers for healing,
• 22:32
  Speaker 1: prayers for wisdom, and prayers for forgiveness. There were prayers
• 22:36
  Speaker 1: to be spoken at dawn, when the light first breaks
• 22:39
  Speaker 1: over the horizon, and prayers to be spoken at dusk
• 22:43
  Speaker 1: when the world grows quiet and still. And there were
• 22:46
  Speaker 1: prayers for the moments of greatest need, when the soul
• 22:50
  Speaker 1: cries out in desperation and only the mercy of God
• 22:53
  Speaker 1: can answer. Adam practiced these prayers every day. He spoke
• 22:58
  Speaker 1: them over his children, over his wife, over the land
• 23:02
  Speaker 1: they tilled and the animals they tended, And slowly, over
• 23:06
  Speaker 1: time he began to feel something he had not felt
• 23:09
  Speaker 1: since leaving the garden. He began to feel the presence
• 23:12
  Speaker 1: of God once more, not as it had been in Eden,
• 23:16
  Speaker 1: where the Lord walked among the trees and spoke face
• 23:19
  Speaker 1: to face, but in a quieter way, a gentler way,
• 23:23
  Speaker 1: like a hand resting on his shoulder, like a voice
• 23:25
  Speaker 1: whispering in his heart. I am still here. The voice
• 23:29
  Speaker 1: seemed to say, I have not left you, and Adam
• 23:33
  Speaker 1: wept not from sorrow but from gratitude. One evening, as
• 23:38
  Speaker 1: the sun set and the sky turned red, Adam closed
• 23:41
  Speaker 1: the Book of Raziel and held it against his chest.
• 23:45
  Speaker 1: Eve sat beside him, her hand resting on his arm.
• 23:49
  Speaker 1: What are you thinking, she asked. Adam was silent for
• 23:53
  Speaker 1: a long moment. Then he said, I am thinking that
• 23:57
  Speaker 1: we have been given a great treasure, not gold or silver,
• 24:01
  Speaker 1: not power or glory, but something far more valuable. We
• 24:05
  Speaker 1: have been given the knowledge of how to walk with
• 24:07
  Speaker 1: God again, even in this broken world. Eve nodded, And
• 24:13
  Speaker 1: what will we do with it? We will live by it,
• 24:16
  Speaker 1: Adam said, And we will teach it to our children,
• 24:20
  Speaker 1: so that they and their children and all who come
• 24:23
  Speaker 1: after them may know that the Lord has not abandoned mankind,
• 24:28
  Speaker 1: that he is still watching, still listening, still calling us
• 24:32
  Speaker 1: back to him. And one day, Eve said, softly, perhaps
• 24:36
  Speaker 1: we will see him face to face again. Yes, Adam agreed.
• 24:42
  Speaker 1: One day, the stars began to appear in the sky
• 24:45
  Speaker 1: above them, one by one, like candles being lit in
• 24:48
  Speaker 1: a darkened room. And as they sat together in the
• 24:51
  Speaker 1: gathering night, the Book of Raziel glowing softly between them,
• 24:55
  Speaker 1: Adam and Eve felt a peace they had not known
• 24:58
  Speaker 1: since the gates of Eden closed behind them. They were
• 25:01
  Speaker 1: no longer lost. They had been given a map, and
• 25:05
  Speaker 1: with it they would find their way home. Chapter four,
• 25:10
  Speaker 1: The Jealousy of the angels. In the courts of Heaven.
• 25:14
  Speaker 1: Not all rejoiced at what had been given to Adam.
• 25:17
  Speaker 1: While the faithful angels looked upon mankind with compassion, seeing
• 25:22
  Speaker 1: in them the image of the Creator himself, there were
• 25:25
  Speaker 1: others whose hearts grew dark with envy. These angels had
• 25:29
  Speaker 1: served God since before the foundation of the world. They
• 25:32
  Speaker 1: had sung at the birth of the stars, had watched
• 25:35
  Speaker 1: the oceans fill and the mountains rise. They had never sinned,
• 25:39
  Speaker 1: never faltered, never turned away from the light. And yet
• 25:44
  Speaker 1: to Adam, a creature made of dust, the Lord had
• 25:47
  Speaker 1: given the Book of Raziel. In the highest heaven, where
• 25:51
  Speaker 1: the Seraphim circled the throne in endless worship, a whisper
• 25:55
  Speaker 1: began to spread. Why should a mortal possess such knowledge?
• 26:00
  Speaker 1: One angel said to another. He was cast out for disobedience,
• 26:04
  Speaker 1: said a third. He broke the only command given to him,
• 26:08
  Speaker 1: and now he is rewarded with the secrets of creation.
• 26:12
  Speaker 1: It is not, just, said another. We have never sinned,
• 26:17
  Speaker 1: and yet we do not possess what he has been given.
• 26:20
  Speaker 1: The discontent grew like a shadow creeping across the floor
• 26:23
  Speaker 1: of heaven. It was not rebellion, not yet, but it
• 26:27
  Speaker 1: was the seed from which rebellion could grow. One angel,
• 26:32
  Speaker 1: whose name is not recorded in the Book of Raziel,
• 26:34
  Speaker 1: spoke louder than the rest. If Adam is to have
• 26:38
  Speaker 1: this knowledge, let him prove he is worthy. Let him
• 26:41
  Speaker 1: show that he can guard it, as we guard the
• 26:44
  Speaker 1: gates of heaven. For if he cannot, then it should
• 26:47
  Speaker 1: be taken from him and returned to its rightful place.
• 26:51
  Speaker 1: The others murmured in agreement. And so, while Adam slept
• 26:56
  Speaker 1: beneath the stars, while Eve lay beside him, with one
• 26:59
  Speaker 1: hand and resting on the glowing cover of the book,
• 27:02
  Speaker 1: a group of angels descended from the heavens. They moved
• 27:06
  Speaker 1: in silence, swift as thought, their wings folding around them
• 27:10
  Speaker 1: like cloaks of night. When they reached the place where
• 27:13
  Speaker 1: Adam and Eve lay sleeping, they paused. The Book of
• 27:17
  Speaker 1: Raziel rested between the two humans, its light dim now
• 27:21
  Speaker 1: pulsing gently like a sleeping heartbeat. One of the angels
• 27:25
  Speaker 1: reached out his fingers, trembling with both desire and shame.
• 27:30
  Speaker 1: This does not belong to him, he whispered, It belongs
• 27:34
  Speaker 1: to Heaven, And with that he lifted the book from
• 27:37
  Speaker 1: its place. The moment his hands touched it, the light
• 27:41
  Speaker 1: within flared, and a heat like fire shot through his fingers.
• 27:45
  Speaker 1: He cried out, nearly dropping it, but he held on,
• 27:49
  Speaker 1: his jaw clenched in determination. Quickly, he hissed to the
• 27:53
  Speaker 1: others before they wake. The angels rose into the air,
• 27:57
  Speaker 1: the Book of Raziel clutched tightly in their hands, and
• 28:01
  Speaker 1: they flew toward the edge of the world, where the
• 28:03
  Speaker 1: great ocean stretched out like a sheet of glass beneath
• 28:06
  Speaker 1: the moon. Cast it into the deep. One of them said,
• 28:11
  Speaker 1: let the waters swallow it. If Adam is meant to
• 28:14
  Speaker 1: have it, let him prove his worth by finding it again.
• 28:17
  Speaker 1: And so, with a final glance at the sleeping figures
• 28:21
  Speaker 1: far below, they released the book. It fell through the
• 28:24
  Speaker 1: night air, tumbling end over end, its light flickering like
• 28:28
  Speaker 1: a dying star. Then, with a sound like thunder, muffled
• 28:33
  Speaker 1: by distance, it struck the surface of the ocean and
• 28:36
  Speaker 1: sank beneath the waves. The angels turned and fled back
• 28:40
  Speaker 1: toward Heaven, their hearts heavy with what they had done.
• 28:44
  Speaker 1: But they did not go unnoticed. In the throne room
• 28:47
  Speaker 1: of the Most High, where all things are seen and
• 28:50
  Speaker 1: all things are known, the Lord watched. His face showed
• 28:54
  Speaker 1: neither anger nor surprise. He had known this would happen.
• 28:58
  Speaker 1: He had seen it before the angel ever descended, before
• 29:01
  Speaker 1: the thought ever formed in their hearts, and he had
• 29:04
  Speaker 1: already prepared his response. He called upon Raehab, one of
• 29:08
  Speaker 1: the great angels, who governs the depths of the sea,
• 29:11
  Speaker 1: the keeper of the waters and all that dwells within them. Go,
• 29:16
  Speaker 1: the Lord said, his voice like the sound of many waters.
• 29:20
  Speaker 1: Retrieve what has been cast into the deep. Return it
• 29:23
  Speaker 1: to Adam, for it was given to him by my command,
• 29:27
  Speaker 1: and no envy of Heaven shall take it from him.
• 29:30
  Speaker 1: Raehab bowed low his face to the ground. It will
• 29:34
  Speaker 1: be done, my Lord. And so while Adam and Eve slept,
• 29:39
  Speaker 1: while the jealous angels returned to their places in shame,
• 29:42
  Speaker 1: Rahab descended into the ocean. The waters parted before him,
• 29:47
  Speaker 1: the fish and creatures of the deep scattering in reverence
• 29:50
  Speaker 1: as he passed down. Down, down, He went into the
• 29:55
  Speaker 1: cold darkness where no light ever reaches. And there, resting
• 30:00
  Speaker 1: upon the ocean floor, half buried in the sand, was
• 30:04
  Speaker 1: the Book of Raziel, still glowing faintly, as if waiting
• 30:08
  Speaker 1: to be found. Raehab lifted it gently, cradling it in
• 30:11
  Speaker 1: his hands like a new born child. You were cast
• 30:15
  Speaker 1: away by envy, he said, softly, but you will be
• 30:19
  Speaker 1: returned by mercy. He rose through the waters, swift as lightning,
• 30:24
  Speaker 1: and carried the book back to the place where Adam
• 30:26
  Speaker 1: and Eve lay sleeping. When Adam woke the next morning,
• 30:30
  Speaker 1: the sun was just beginning to rise. He stretched, yawned,
• 30:35
  Speaker 1: and turned to reach for the book. His hand found
• 30:37
  Speaker 1: only empty ground. His heart seized in his chest. Eve,
• 30:42
  Speaker 1: he cried, shaking her awake, the book It's gone. Eve
• 30:47
  Speaker 1: sat up, her eyes wide with panic. What how Adam
• 30:53
  Speaker 1: stood spinning in every direction, searching the rocks, the ground,
• 30:58
  Speaker 1: the shadows, But the book was nowhere to be seen. No,
• 31:04
  Speaker 1: he whispered, his voice breaking, No, please, not this, not
• 31:09
  Speaker 1: after everything. He fell to his knees, his hands clutching
• 31:13
  Speaker 1: the dirt, Lord, where is it? What have I done wrong?
• 31:19
  Speaker 1: Have I not guarded it as you commanded? And then
• 31:22
  Speaker 1: from the east a light appeared. It was not the
• 31:26
  Speaker 1: golden light of Raziel, but a softer, deeper light, like
• 31:30
  Speaker 1: the color of the ocean. At dawn. Adam and Eve turned,
• 31:34
  Speaker 1: shielding their eyes from the light. Stepped Rahab, tall and solemn,
• 31:39
  Speaker 1: with the Book of Raziel held carefully in his hands.
• 31:43
  Speaker 1: Do not fear, Adam, Rahab said, his voice, gentle. The
• 31:47
  Speaker 1: book was taken from you, but not by your fault.
• 31:51
  Speaker 1: There are those in heaven who envied what you were given,
• 31:54
  Speaker 1: and they cast it into the sea. But the Lord
• 31:57
  Speaker 1: sent me to retrieve it, for he does not take
• 32:00
  Speaker 1: back what he has freely given. Adam's breath caught in
• 32:04
  Speaker 1: his throat. Tears streamed down his face. As he reached
• 32:07
  Speaker 1: out with trembling hands. Raehab placed the book into his arms.
• 32:12
  Speaker 1: Guard it well, he said. Not all angels rejoice in
• 32:16
  Speaker 1: your redemption, but the Lord does, and his will is
• 32:20
  Speaker 1: greater than the envy of heaven. Adam clutched the book
• 32:23
  Speaker 1: to his chest, his whole body shaking with relief. Thank you,
• 32:28
  Speaker 1: He whispered, Thank you Raehab bowed his head. Thank the Lord,
• 32:34
  Speaker 1: not me, I am only his servant. And with that
• 32:38
  Speaker 1: the angel rose back into the light and vanished. Eve
• 32:42
  Speaker 1: came to Adam's side and wrapped her arms around him.
• 32:45
  Speaker 1: It is back, she said, her voice filled with wonder.
• 32:50
  Speaker 1: He gave it back to us. Adam nodded, unable to speak.
• 32:54
  Speaker 1: He looked down at the book in his hands, at
• 32:57
  Speaker 1: the letters of fire still glowing softly on its cover,
• 33:00
  Speaker 1: and he understood something he had not fully grasped before.
• 33:04
  Speaker 1: This book was not just a gift. It was a covenant,
• 33:08
  Speaker 1: a promise that no matter how far mankind fell, no
• 33:11
  Speaker 1: matter how great their sin or how deep their exile,
• 33:15
  Speaker 1: the Lord would never stop reaching for them. Even when
• 33:18
  Speaker 1: the angels themselves turned away, God did not. And that knowledge,
• 33:23
  Speaker 1: more than any secret contained in the pages of the book,
• 33:26
  Speaker 1: filled Adam's heart with a peace that would never leave him.
• 33:31
  Speaker 1: Chapter five, Adam teaches Enoch. The years passed, and the
• 33:37
  Speaker 1: world outside Eden began to fill with life. Adam and
• 33:41
  Speaker 1: Eve had children. First came Cain and Abel, and after
• 33:45
  Speaker 1: the tragedy that took Abel's life and sent Cain into exile,
• 33:49
  Speaker 1: there came Seth, the son, born in the image and
• 33:52
  Speaker 1: likeness of his father. Seth was different from his brothers.
• 33:56
  Speaker 1: He was gentle, thoughtful, and from a young age he
• 34:00
  Speaker 1: showed a deep reverence for the Lord. Adam saw in
• 34:04
  Speaker 1: Seth the same spirit he had known in the garden
• 34:07
  Speaker 1: before the Fall, and so when Seth grew old enough
• 34:11
  Speaker 1: to understand, Adam began to teach him the secrets of
• 34:14
  Speaker 1: the Book of Raziel. They would sit together under the
• 34:17
  Speaker 1: open sky, the book resting between them, its pages glowing
• 34:22
  Speaker 1: softly in the fading light of evening. My son, Adam
• 34:26
  Speaker 1: would say, his voice heavy with the weight of years,
• 34:29
  Speaker 1: what I am about to teach you is not merely knowledge.
• 34:33
  Speaker 1: It is a sacred trust passed down from the hand
• 34:36
  Speaker 1: of God himself. You must guard it, protect it, and
• 34:40
  Speaker 1: one day pass it on to your own children. Seth
• 34:44
  Speaker 1: listened with wide eyes, his heart burning with a hunger
• 34:47
  Speaker 1: to know the mysteries his father spoke of. Adam taught
• 34:51
  Speaker 1: him the names of the angels, the structure of the heavens,
• 34:54
  Speaker 1: the prayers that opened the gates of mercy, and the
• 34:57
  Speaker 1: seventy two names of God that held the key to creation.
• 35:01
  Speaker 1: Why do we have this, Seth asked one evening, why
• 35:05
  Speaker 1: did the Lord give it to us? Adam was silent
• 35:09
  Speaker 1: for a long moment, gazing up at the stars. Finally,
• 35:13
  Speaker 1: he said, because he loves us, even after we sinned,
• 35:17
  Speaker 1: even after we were cast out. He did not want
• 35:20
  Speaker 1: us to be lost forever. He gave us this book
• 35:23
  Speaker 1: so that we would always have a way to find
• 35:25
  Speaker 1: him again. Seth nodded slowly. And what will happen to it?
• 35:30
  Speaker 1: When you are gone? It will be yours, Adam said.
• 35:34
  Speaker 1: And when you are gone, it will belong to your son,
• 35:37
  Speaker 1: and then to his son, and so on until the
• 35:41
  Speaker 1: end of days. This book must never be lost, It
• 35:45
  Speaker 1: must never be destroyed. For as long as it exists,
• 35:49
  Speaker 1: mankind will have hope from Seth. The book was passed
• 35:53
  Speaker 1: to his son Enosh, and from Enosh to Keenan, and
• 35:57
  Speaker 1: from Keenan to Mahalalel, and from Mahale to Jared. Each
• 36:02
  Speaker 1: generation guarded it, carefully, studying its pages, teaching its secrets
• 36:07
  Speaker 1: to their children, and keeping alive the memory of the
• 36:10
  Speaker 1: angel Raziel and the mercy of God. But it was
• 36:13
  Speaker 1: in the days of Jared's son that the book found
• 36:16
  Speaker 1: its greatest student, his name was Enoch. Enoch was a
• 36:20
  Speaker 1: quiet man, slow to speak but quick to listen. While
• 36:24
  Speaker 1: others worked the fields and tended the flocks, Enoch would
• 36:27
  Speaker 1: often wander alone into the hills, seeking solitude, seeking silence,
• 36:32
  Speaker 1: seeking the presence of God. When he was sixty five
• 36:36
  Speaker 1: years old, his father Jared, called him aside and placed
• 36:40
  Speaker 1: the Book of Raziel into his hands. My son, Jared said,
• 36:45
  Speaker 1: his voice trembling with age, I have carried this book
• 36:48
  Speaker 1: all my life, as my father did before me, and
• 36:51
  Speaker 1: his father before him. Now it is your turn. Read it,
• 36:56
  Speaker 1: study it, let it guide your steps, for the knowledge
• 37:01
  Speaker 1: within is not of this world. Enoch took the book
• 37:05
  Speaker 1: his hands, trembling slightly as he felt the warmth of
• 37:09
  Speaker 1: its seep into his skin. I will, father, he said,
• 37:13
  Speaker 1: I will guard it with my life, and he did.
• 37:17
  Speaker 1: Enoch devoted himself to the study of the Book of
• 37:20
  Speaker 1: Raziel with a fervor unlike any before him. He read
• 37:24
  Speaker 1: it in the morning, at noon, at evening, and late
• 37:27
  Speaker 1: into the night. He memorized the names of the angels,
• 37:31
  Speaker 1: the prayers, the seventy two names of God. But more
• 37:34
  Speaker 1: than that, he began to understand where others saw symbols
• 37:39
  Speaker 1: and letters. Enoch saw the living structure of creation. He
• 37:43
  Speaker 1: saw how the words on the page corresponded to the
• 37:46
  Speaker 1: movement of the stars, the turning of the seasons, the
• 37:50
  Speaker 1: rise and fall of the tides. He began to see
• 37:53
  Speaker 1: the hand of God in everything. One night, as he
• 37:57
  Speaker 1: sat alone on a hill top with the book open
• 37:59
  Speaker 1: before him, the sky above him began to change. The
• 38:03
  Speaker 1: stars grew brighter, sharper, as if they were drawing closer.
• 38:08
  Speaker 1: The air around him grew warm, and a scent like
• 38:11
  Speaker 1: incense filled his lungs. And then, from the east a
• 38:15
  Speaker 1: light appeared. It was not the light of the moon,
• 38:19
  Speaker 1: nor the light of the sun. It was a light
• 38:22
  Speaker 1: that seemed to come from everywhere and nowhere at once,
• 38:25
  Speaker 1: filling the space around him until he could see nothing else.
• 38:29
  Speaker 1: Enoch fell to his knees, his heart pounding in his chest.
• 38:33
  Speaker 1: From within the light, a voice spoke. It was not loud,
• 38:37
  Speaker 1: but it was unmistakable, clear and strong, like the sound
• 38:41
  Speaker 1: of a great bell ringing in the silence, Enoch, he
• 38:45
  Speaker 1: lifted his head, his eyes wide. Yes, Lord, you have
• 38:49
  Speaker 1: studied the book I gave to your father Adam. You
• 38:52
  Speaker 1: have learned its secrets, guarded its mysteries and walked in
• 38:56
  Speaker 1: righteousness before me. Now I will show you what is
• 38:59
  Speaker 1: written beyond its pages. I will take you to the
• 39:02
  Speaker 1: places the book describes. You will see with your own
• 39:06
  Speaker 1: eyes the seven Heavens, the throne of my glory, and
• 39:09
  Speaker 1: the angels who serve me day and night. Enoch's breath
• 39:13
  Speaker 1: caught in his throat. Lord, I am not worthy, None
• 39:17
  Speaker 1: are worthy, the voice replied, But I have chosen you.
• 39:22
  Speaker 1: Rise and come. And so in that moment Enoch was
• 39:27
  Speaker 1: lifted from the earth. He felt no weight, no resistance,
• 39:32
  Speaker 1: only a sensation of rising, of ascending, as if he
• 39:35
  Speaker 1: were being carried on invisible wings. The hills below grew smaller,
• 39:40
  Speaker 1: the earth itself shrinking until it was no more than
• 39:43
  Speaker 1: a blue and green jewel, suspended in the darkness of space.
• 39:48
  Speaker 1: Higher and higher, he rose, through the clouds, through the sky,
• 39:52
  Speaker 1: through the very fabric of the heavens themselves. And as
• 39:56
  Speaker 1: he ascended, he saw them, the angels, thousands upon thousands
• 40:02
  Speaker 1: of them, moving in perfect harmony, their wings like flames
• 40:06
  Speaker 1: of fire, their faces shining like the sun. Some carried
• 40:10
  Speaker 1: scrolls recording the deeds of mankind. Others bore trumpets ready
• 40:16
  Speaker 1: to sound at the command of God. Still others moved
• 40:20
  Speaker 1: among the stars, guiding their paths, keeping the order of
• 40:23
  Speaker 1: creation intact. Enoch wept at the beauty of it. He
• 40:28
  Speaker 1: was taken through the First Heaven, where the winds and
• 40:31
  Speaker 1: clouds are kept. He saw the store houses of rain,
• 40:35
  Speaker 1: the chambers of snow, the vaults where lightning is held
• 40:38
  Speaker 1: until it is needed. He was taken through the Second Heaven,
• 40:42
  Speaker 1: where the angels who record the deeds of men dwell.
• 40:45
  Speaker 1: He saw the great books, each one filled with names,
• 40:49
  Speaker 1: each name corresponding to a soul, each soul weighed and
• 40:53
  Speaker 1: measured by the hand of God. He was taken through
• 40:57
  Speaker 1: the Third Heaven, where the garden of Righteousness grew. He
• 41:01
  Speaker 1: saw trees bearing fruit that never withers rivers flowing with
• 41:05
  Speaker 1: water that never runs dry, and the souls of the
• 41:07
  Speaker 1: righteous resting in peace, waiting for the day of resurrection.
• 41:12
  Speaker 1: He was taken through the Fourth Heaven, where the Sun
• 41:15
  Speaker 1: and Moon are housed. He saw the chariots of light
• 41:18
  Speaker 1: that carry them across the sky, and the angels who
• 41:21
  Speaker 1: guide their paths. He was taken through the Fifth Heaven,
• 41:25
  Speaker 1: where the angels sing without ceasing, their voices rising like
• 41:29
  Speaker 1: incense before the throne of God. He was taken through
• 41:33
  Speaker 1: the sixth Heaven, where the angels of Judgment dwell, and
• 41:36
  Speaker 1: where the fate of nations is decided. And finally he
• 41:40
  Speaker 1: was taken to the seventh Heaven, the highest of all,
• 41:44
  Speaker 1: where the throne of God himself stands. Enoch could not
• 41:47
  Speaker 1: look upon it directly. The light was too bright, the
• 41:51
  Speaker 1: glory too overwhelming. He fell to his face, trembling, unable
• 41:55
  Speaker 1: to speak, but the voice spoke to him again. Gentle
• 41:59
  Speaker 1: and kind Enoch, rise, do not fear. You have walked
• 42:05
  Speaker 1: with me on earth. Now you will walk with me
• 42:09
  Speaker 1: in heaven. And when your time comes, you will not
• 42:13
  Speaker 1: taste death, for I will take you to myself as
• 42:16
  Speaker 1: I have taken you now. And Enoch understood he would
• 42:20
  Speaker 1: not die like other men. He would be taken as
• 42:23
  Speaker 1: Elijah would one day be taken, as the Book of
• 42:26
  Speaker 1: Raziel promised those who walk in righteousness could be taken.
• 42:30
  Speaker 1: When he returned to the earth, three hundred and sixty
• 42:33
  Speaker 1: five years had passed since his birth. He gathered his children,
• 42:37
  Speaker 1: his grandchildren, and all who would listen, and he taught
• 42:41
  Speaker 1: them everything he had seen. He taught them about the
• 42:44
  Speaker 1: seven heavens, the angels, the throne of God, and the
• 42:48
  Speaker 1: mysteries that lay beyond the pages of the Book of Raziel.
• 42:52
  Speaker 1: And when he was done, he entrusted the book to
• 42:55
  Speaker 1: his son Methuselah, and said, guard this well, for though
• 42:59
  Speaker 1: I will soon be taken from this world, the book
• 43:02
  Speaker 1: must remain. It is the bridge between heaven and Earth,
• 43:07
  Speaker 1: and as long as it exists, mankind will never be
• 43:10
  Speaker 1: completely lost. And then one day, as Enoch walked alone
• 43:15
  Speaker 1: in the hills, the light came for him once more,
• 43:19
  Speaker 1: and he was taken. The Bible says simply, Enoch walked
• 43:23
  Speaker 1: with God, and he was not for God took him.
• 43:27
  Speaker 1: But those who knew the Book of Raziel understood what
• 43:30
  Speaker 1: that meant. Enoch had become what Adam once was, a
• 43:35
  Speaker 1: man who walked with God. Chapter six, Noah and the Ark.
• 43:42
  Speaker 1: The years rolled on like waves upon the shore, each
• 43:46
  Speaker 1: generation rising and falling, each life a breath in the
• 43:50
  Speaker 1: vast expanse of time. From Enoch, the Book of Raziel
• 43:54
  Speaker 1: passed to his son Methuselah, who lived longer than any
• 43:57
  Speaker 1: man before or since. Nine hundred and sixty nine years.
• 44:02
  Speaker 1: He walked the earth, and all that time he guarded
• 44:05
  Speaker 1: the book as his father had commanded. Methuselah taught the
• 44:09
  Speaker 1: book to his son Lamekh, and Lamek in turn prepared
• 44:12
  Speaker 1: to pass it to his own son, a boy born
• 44:15
  Speaker 1: in troubled times, when the world had begun to forget
• 44:18
  Speaker 1: the ways of God. That boy's name was Noah. By
• 44:22
  Speaker 1: the time Noah came of age, the earth had grown
• 44:25
  Speaker 1: dark with sin. The descendants of Cain had spread across
• 44:29
  Speaker 1: the land, building cities of stone and iron, worshiping idols
• 44:33
  Speaker 1: and pursuing pleasures that led only to emptiness and despair.
• 44:38
  Speaker 1: Even some of the descendants of Seth, the Righteous line,
• 44:41
  Speaker 1: had begun to turn away from the Lord. They married
• 44:44
  Speaker 1: into the families of Cain, adopted their customs, and slowly
• 44:49
  Speaker 1: the light that had once burned so brightly in the
• 44:51
  Speaker 1: children of Adam began to dim. Violence filled the earth.
• 44:56
  Speaker 1: Brother turned against brother, the strong oppressed the weak, and
• 45:01
  Speaker 1: the cries of the suffering rose to heaven, like smoke
• 45:04
  Speaker 1: from a fire that would not be quenched. In the
• 45:07
  Speaker 1: courts of heaven, the Lord looked upon the world he
• 45:09
  Speaker 1: had made, and his heart was grieved. I will wipe
• 45:13
  Speaker 1: mankind from the face of the earth, he said, for
• 45:17
  Speaker 1: they have filled it with corruption, and their thoughts are
• 45:19
  Speaker 1: only evil continually. But there was one man who still
• 45:23
  Speaker 1: walked in righteousness, Noah. Noah was five hundred years old
• 45:28
  Speaker 1: when his father Lamech called him to his side. The
• 45:31
  Speaker 1: old man's hands trembled as he lifted the Book of
• 45:34
  Speaker 1: Raziel from its place of safe keeping. My son, Lamech said,
• 45:39
  Speaker 1: his voice weak with age. The world is falling into darkness.
• 45:43
  Speaker 1: I do not know what will come, but I know this.
• 45:47
  Speaker 1: You must guard this book. It has been passed down
• 45:50
  Speaker 1: from Adam himself, through Enoch, through Methuselah, and now to you.
• 45:55
  Speaker 1: Whatever happens, do not let it be lost. Noah took
• 45:59
  Speaker 1: the book book, feeling its warmth, its weight, its holiness.
• 46:04
  Speaker 1: I will Father, he said, I will guard it with
• 46:07
  Speaker 1: my life. Not long after, Lamek died and Noah was
• 46:13
  Speaker 1: left to walk alone in a world that had forgotten God.
• 46:16
  Speaker 1: But Noah did not forget. Each morning he would rise
• 46:20
  Speaker 1: before dawn and open the Book of Raziel. He would
• 46:24
  Speaker 1: read the prayers, speak the names of the angels, and
• 46:28
  Speaker 1: ask the Lord for guidance. And the Lord heard him.
• 46:31
  Speaker 1: One day, as Noah knelt in prayer. With the book
• 46:34
  Speaker 1: open before him, the voice of God came to him,
• 46:38
  Speaker 1: clear and unmistakable. Noah, he lifted his head, his heart pounding. Yes, Lord,
• 46:46
  Speaker 1: the end of all flesh has come before me. For
• 46:49
  Speaker 1: the earth is filled with violence. I will bring a
• 46:52
  Speaker 1: flood upon the earth to destroy every living thing. But
• 46:56
  Speaker 1: you have found favor in my sight. I will save you,
• 47:00
  Speaker 1: your wife, your sons, and their wives, and I will
• 47:04
  Speaker 1: show you how to build an ark, a vessel that
• 47:07
  Speaker 1: will carry you through the waters of judgment. Noah's breath
• 47:11
  Speaker 1: caught in his throat. Lord, I will do whatever you command.
• 47:16
  Speaker 1: Then listen carefully, the voice said, Open the Book of Raziel.
• 47:21
  Speaker 1: The knowledge you need is already written there. Noah turned
• 47:25
  Speaker 1: the pages with trembling hands, and there, in letters of gold,
• 47:29
  Speaker 1: he found it diagrams, measurements, instructions. The book showed him
• 47:35
  Speaker 1: how to build a vessel unlike anything the world had
• 47:38
  Speaker 1: ever seen. It was to be three hundred cubits long,
• 47:42
  Speaker 1: fifty cubits wide, and thirty cubits high. It was to
• 47:46
  Speaker 1: have three decks, a door in its side, and a
• 47:49
  Speaker 1: window at the top. The wood was to be gopher wood,
• 47:53
  Speaker 1: sealed with pitch inside, and out to keep the water
• 47:56
  Speaker 1: from seeping through. And most importantly, the book told him
• 48:00
  Speaker 1: how to call upon the angels for help when the
• 48:03
  Speaker 1: work grows too heavy. The letters read, speak the name
• 48:07
  Speaker 1: of the Angel who governs strength, and he will send aid.
• 48:12
  Speaker 1: When you do not know which materials to use, Speak
• 48:15
  Speaker 1: the name of the Angel who governs wisdom, and he
• 48:18
  Speaker 1: will guide your hand. Noah did as the book instructed.
• 48:22
  Speaker 1: He began to build. For one hundred and twenty years.
• 48:26
  Speaker 1: He labored, He cut down trees, shaped planks, hammered pegs,
• 48:31
  Speaker 1: and sealed every crack with pitch. His sons, shem Ham
• 48:36
  Speaker 1: and Jaffeth worked alongside him, though they did not always
• 48:39
  Speaker 1: understand why. The people of the world mocked him. Why
• 48:44
  Speaker 1: are you building a boat in the middle of dry land,
• 48:47
  Speaker 1: They would shout, there is no water here, old man,
• 48:51
  Speaker 1: have you lost your mind? But Noah did not answer them.
• 48:55
  Speaker 1: He simply kept working, his hands rough and calloused his
• 48:59
  Speaker 1: back from years of labor, and every night, when the
• 49:03
  Speaker 1: work was done, he would return to the Book of Raziel,
• 49:06
  Speaker 1: reading its pages by the light of a small fire,
• 49:09
  Speaker 1: asking the Lord for strength to continue. The book sustained him.
• 49:14
  Speaker 1: When he grew weary. He would read the prayers for endurance,
• 49:18
  Speaker 1: and new strength would flow into his limbs. When he doubted,
• 49:23
  Speaker 1: he would read the promises of God, and peace would
• 49:26
  Speaker 1: settle over his heart like a warm blanket. And when
• 49:29
  Speaker 1: the darkness of the world pressed in too close, threatening
• 49:32
  Speaker 1: to crush him, he would read the names of the angels,
• 49:35
  Speaker 1: and he would feel their presence around him, invisible but real,
• 49:40
  Speaker 1: guarding him, protecting him, keeping him safe. Finally, after one
• 49:45
  Speaker 1: hundred and twenty years, the Ark was complete. It stood
• 49:50
  Speaker 1: like a great mountain of wood, towering over the landscape,
• 49:53
  Speaker 1: its shadow stretching across the ground like the hand of God.
• 49:57
  Speaker 1: Noah stood before it, his face lying and with age,
• 50:01
  Speaker 1: his hair white as snow, and he wept. It is finished, Lord,
• 50:05
  Speaker 1: he whispered, Now, what would you have me do? The
• 50:09
  Speaker 1: voice came again, Gentle and firm, Gather the animals, two
• 50:14
  Speaker 1: of every kind, male and female. Gather food for them
• 50:18
  Speaker 1: and for yourself. And when all is ready, enter the
• 50:21
  Speaker 1: Ark with your family. For in seven days I will
• 50:25
  Speaker 1: send rain upon the earth for forty days and forty nights,
• 50:29
  Speaker 1: and every living thing that I have made I will
• 50:32
  Speaker 1: blot out from the face of the ground. Noah obeyed,
• 50:36
  Speaker 1: He called the animals, and they came, drawn by a
• 50:40
  Speaker 1: power they could not understand. Lions walked beside lambs, Wolves
• 50:45
  Speaker 1: stood peacefully next to sheep. Birds of every color filled
• 50:49
  Speaker 1: the air, and creatures great and small entered the Ark
• 50:52
  Speaker 1: two by two. Noah's family gathered food, stacking it in
• 50:56
  Speaker 1: the store rooms, filling every available space with grit, rain,
• 51:00
  Speaker 1: dried fruit, and water. And when everything was ready, Noah
• 51:04
  Speaker 1: took the Book of Raziel and placed it in a
• 51:07
  Speaker 1: special chamber at the heart of the Ark, wrapped in cloth,
• 51:10
  Speaker 1: protected from the rain and the chaos that was to come.
• 51:14
  Speaker 1: Then he and his family entered, and the Lord shut
• 51:17
  Speaker 1: the door behind them. For seven days, they waited in silence.
• 51:22
  Speaker 1: Then on the seventh day, the sky grew dark. The
• 51:26
  Speaker 1: rain began. At first, it was a gentle patter, like
• 51:30
  Speaker 1: the sound of fingers tapping on wood, but it grew stronger, louder,
• 51:35
  Speaker 1: until it was a roar, a torrent, a deluge unlike
• 51:38
  Speaker 1: anything the world had ever seen. The fountains of the
• 51:42
  Speaker 1: Great Deep Burst open, and water shot up from beneath
• 51:45
  Speaker 1: the earth. The windows of Heaven opened, and rain poured
• 51:49
  Speaker 1: down in sheets so thick that Noah could not see
• 51:52
  Speaker 1: his hand in front of his face. Outside the ark,
• 51:56
  Speaker 1: the people who had mocked him began to scream. They
• 51:59
  Speaker 1: ran to the the mountains, clawing at the rocks, trying
• 52:02
  Speaker 1: to climb higher, but the water rose faster than they
• 52:05
  Speaker 1: could run. Inside the Ark, Noah and his family knelt
• 52:09
  Speaker 1: in prayer, their voices shaking as they called upon the
• 52:12
  Speaker 1: Lord for protection. And then something extraordinary happened. The Book
• 52:17
  Speaker 1: of Raziel began to glow. At first, it was a
• 52:21
  Speaker 1: faint light, barely visible through the cloth that covered it.
• 52:26
  Speaker 1: But as the storm outside grew fiercer, the light grew brighter.
• 52:30
  Speaker 1: It filled the chamber where the book lay. It spilled
• 52:33
  Speaker 1: out into the hallways, into the rooms where the animals
• 52:36
  Speaker 1: huddled together, into every corner of the ark, and wherever
• 52:40
  Speaker 1: the light touched there was peace. The animals stopped trembling,
• 52:45
  Speaker 1: the children stopped crying. Even the sound of the rain
• 52:49
  Speaker 1: seemed to soften, as if the very presence of the
• 52:51
  Speaker 1: book was a shield against the chaos outside. Noah stood
• 52:55
  Speaker 1: in the center of the ark, tears streaming down his face,
• 52:59
  Speaker 1: and he under stood the book was not just knowledge,
• 53:03
  Speaker 1: it was protection. It was the presence of God himself.
• 53:07
  Speaker 1: Dwelling among them, keeping them safe in the midst of judgment.
• 53:12
  Speaker 1: For forty days and forty nights, the rain fell, the
• 53:16
  Speaker 1: waters rose until they covered the highest mountains, until every
• 53:19
  Speaker 1: living thing on the face of the earth was destroyed.
• 53:22
  Speaker 1: But the Ark floated safe and secure, guided by the
• 53:26
  Speaker 1: hand of God and the light of the Book of Raziel.
• 53:30
  Speaker 1: When the rain finally stopped and the waters began to recede,
• 53:35
  Speaker 1: Noah opened the window of the Ark and sent out
• 53:37
  Speaker 1: a dove. The dove returned with an olive branch in
• 53:40
  Speaker 1: its beak, and Noah knew that the Earth was ready
• 53:43
  Speaker 1: to receive them once more. When they finally stepped out
• 53:47
  Speaker 1: of the Ark on to dry ground, Noah's first act
• 53:50
  Speaker 1: was to build an altar to the Lord. He offered
• 53:53
  Speaker 1: sacrifices of thanksgiving, and the Lord smelled the pleasing aroma
• 53:57
  Speaker 1: and promised never again to destroy the earth with a flood.
• 54:01
  Speaker 1: Then Noah returned to the Ark and retrieved the Book
• 54:04
  Speaker 1: of Raziel. He held it up to the sky, the
• 54:07
  Speaker 1: sun glinting off its sapphire cover, and he said, Lord,
• 54:11
  Speaker 1: you gave this book to Adam. It was passed to Enoch,
• 54:14
  Speaker 1: to Methuselah, to my father and to me. Through it,
• 54:19
  Speaker 1: you saved my life and the lives of my family.
• 54:22
  Speaker 1: Now I will pass it to my children so that
• 54:25
  Speaker 1: they may never forget your mercy. And he did. From Noah,
• 54:30
  Speaker 1: the book was passed to Shem, and from Shem it
• 54:34
  Speaker 1: continued its journey through the generations, a living testimony to
• 54:38
  Speaker 1: the faithfulness of God. But the book did not remain
• 54:42
  Speaker 1: with Shem's descendants forever, for there was one man, many
• 54:46
  Speaker 1: generations later, who would seek the Book of Raziel with
• 54:50
  Speaker 1: a hunger unlike any before him, a man who desired
• 54:54
  Speaker 1: not just knowledge but power. His name was Solomon. Chapter seven,
• 55:00
  Speaker 1: Solomon's Magic Ring. Many centuries after the flood, when the
• 55:05
  Speaker 1: children of Noah had spread across the earth and filled
• 55:08
  Speaker 1: it once more with cities and nations, there arose in
• 55:12
  Speaker 1: the land of Israel a king unlike any before him.
• 55:16
  Speaker 1: His name was Solomon, son of David, Chosen by God
• 55:20
  Speaker 1: to sit upon the throne of Israel and to build
• 55:22
  Speaker 1: the Temple of the Lord in Jerusalem. Solomon was blessed
• 55:26
  Speaker 1: with wisdom beyond measure. When he was still young, the
• 55:30
  Speaker 1: Lord appeared to him in a dream and said, ask
• 55:33
  Speaker 1: what you wish, and I will give it to you.
• 55:36
  Speaker 1: Solomon did not ask for riches, nor for long life,
• 55:39
  Speaker 1: nor for the defeat of his enemies. Instead, he said, Lord,
• 55:44
  Speaker 1: give me a wise and discerning heart, that I may
• 55:48
  Speaker 1: judge your people with justice and know the difference between
• 55:51
  Speaker 1: good and evil. The Lord was pleased with his answer,
• 55:55
  Speaker 1: and said, because you have asked for this and not
• 55:58
  Speaker 1: for yourself, I I will give you wisdom greater than
• 56:01
  Speaker 1: any who came before you or who will come after you.
• 56:05
  Speaker 1: And I will also give you what you did not
• 56:07
  Speaker 1: ask for, riches, honor, and a long life if you
• 56:12
  Speaker 1: walk in my ways. And so Solomon became the wisest
• 56:16
  Speaker 1: man on earth. Kings and queens traveled from distant lands
• 56:20
  Speaker 1: to hear his wisdom. He spoke three thousand proverbs, composed
• 56:25
  Speaker 1: one thousand and five songs, and wrote of plants, animals, birds,
• 56:29
  Speaker 1: and fish with knowledge that astonished all who heard him.
• 56:33
  Speaker 1: But there was one thing Solomon desired that God had
• 56:36
  Speaker 1: not yet given him. He wanted to understand the mysteries
• 56:40
  Speaker 1: of creation itself, the hidden workings of the universe, the
• 56:44
  Speaker 1: names and powers of the angels, and the secrets that
• 56:47
  Speaker 1: lay beyond the veil of the visible world. One night,
• 56:51
  Speaker 1: as Solomon sat alone in his chamber studying the ancient
• 56:54
  Speaker 1: scrolls of his ancestors, he came across a reference to
• 56:57
  Speaker 1: a book that had been passed down from the time
• 57:00
  Speaker 1: of Adam, the Book of Raziel. The text was brief,
• 57:04
  Speaker 1: only a few lines, but it spoke of a book
• 57:07
  Speaker 1: containing one thousand, five hundred secrets, seventy two names of God,
• 57:12
  Speaker 1: and the knowledge to command the very angels of heaven.
• 57:15
  Speaker 1: Solomon's heart burned with desire. If such a book exists,
• 57:20
  Speaker 1: he said to himself, I must find it, for with
• 57:24
  Speaker 1: it I could build the Temple of the Lord, as
• 57:26
  Speaker 1: it was meant to be built, a dwelling place worthy
• 57:29
  Speaker 1: of his glory. He began to search. He sent messengers
• 57:34
  Speaker 1: throughout the land, asking the elders, the priests, and the
• 57:38
  Speaker 1: wise men if they knew of the Book of Raziel.
• 57:41
  Speaker 1: Most had never heard of it. Others spoke of it
• 57:44
  Speaker 1: only as legend, a story told by old men to
• 57:47
  Speaker 1: pass the time. But one ancient priest, a man bent
• 57:51
  Speaker 1: with age and nearly blind, said I have heard of
• 57:55
  Speaker 1: such a book. My grandfather told me that it was
• 57:58
  Speaker 1: kept by the descendants of Shem, passed down in secret
• 58:02
  Speaker 1: from generation to generation. But where it is now I
• 58:06
  Speaker 1: cannot say. It may have been lost, it may have
• 58:10
  Speaker 1: been hidden, or it may have been taken by those
• 58:13
  Speaker 1: who sought to keep its power from the world. Solomon
• 58:17
  Speaker 1: did not give up. He prayed to the Lord day
• 58:20
  Speaker 1: and night, asking for guidance. Lord, if this book exists,
• 58:25
  Speaker 1: lead me to it, for I seek not my own glory,
• 58:29
  Speaker 1: but yours. I wish only to serve you with all
• 58:32
  Speaker 1: the wisdom and knowledge you have given me. And the
• 58:35
  Speaker 1: Lord heard his prayer. One night, as Solomon knelt in
• 58:39
  Speaker 1: the temple, a light appeared before him. It was not
• 58:43
  Speaker 1: bright or overwhelming, but gentle, like the light of a
• 58:47
  Speaker 1: candle in a dark room. From the light stepped the
• 58:50
  Speaker 1: Angel Raziel himself, the same angel who had given the
• 58:54
  Speaker 1: book to Adam so many centuries before. Solomon fell to
• 58:58
  Speaker 1: his face, trembling. My Lord, he whispered, I am not
• 59:03
  Speaker 1: worthy rise Solomon. Raziel said, his voice like the sound
• 59:08
  Speaker 1: of wind moving through the trees. You have sought the
• 59:11
  Speaker 1: knowledge of Heaven with a humble heart. Because of this,
• 59:15
  Speaker 1: I will give you what you have asked for. The
• 59:18
  Speaker 1: Angel reached into the light and drew forth the Book
• 59:21
  Speaker 1: of Raziel. Its sapphire cover glowing softly, its letters of
• 59:25
  Speaker 1: fire shimmering in the darkness. This book was given to Adam,
• 59:30
  Speaker 1: Raziel said, it was guarded by Enoch, preserved by Noah,
• 59:35
  Speaker 1: and passed down through the generations. Now it comes to you.
• 59:40
  Speaker 1: But hear me well, Solomon, this book is not a toy.
• 59:44
  Speaker 1: It is not a tool for gaining power over others.
• 59:48
  Speaker 1: It is a sacred trust given to those who seek
• 59:51
  Speaker 1: to know God more deeply. Use it wisely and it
• 59:55
  Speaker 1: will be a blessing. Use it for selfish gain, and
• 59:59
  Speaker 1: it will be come your destruction. Solomon reached out with
• 1:00:03
  Speaker 1: trembling hands and took the book. The moment his fingers
• 1:00:06
  Speaker 1: touched it, warmth flooded through him, and his mind was
• 1:00:10
  Speaker 1: filled with visions, sounds, and words he had never known before.
• 1:00:15
  Speaker 1: He saw the seven Heavens, the throne of God, the
• 1:00:18
  Speaker 1: angels in their ranks. He saw the hidden names of
• 1:00:21
  Speaker 1: the Creator, the keys to unlock the mysteries of creation,
• 1:00:25
  Speaker 1: the prayers that could heal the sick, calm the storms,
• 1:00:29
  Speaker 1: and bind the spirits of darkness. Thank you, Solomon whispered,
• 1:00:33
  Speaker 1: tears streaming down his face. I will guard it with
• 1:00:37
  Speaker 1: my life. Raziel nodded, Remember my warning, Solomon. Knowledge is
• 1:00:43
  Speaker 1: a gift, but it is also a test. Do not
• 1:00:46
  Speaker 1: let it lead you away from the one who gave
• 1:00:48
  Speaker 1: it to you. And with that the angel vanished, leaving
• 1:00:52
  Speaker 1: Solomon alone with the Book of Raziel glowing softly in
• 1:00:56
  Speaker 1: his hands. From that day forward, Solomon devoted him to
• 1:01:00
  Speaker 1: the study of the book. He learned the names of
• 1:01:03
  Speaker 1: the angels and began to call upon them for help
• 1:01:06
  Speaker 1: in building the temple. He learned the prayers that brought
• 1:01:10
  Speaker 1: rain in times of drought, and the words that could
• 1:01:13
  Speaker 1: calm the anger of kings and bring peace to warring nations.
• 1:01:17
  Speaker 1: But it was not long before Solomon discovered something else
• 1:01:20
  Speaker 1: within the pages of the book, a secret that would
• 1:01:24
  Speaker 1: change his life forever. It was written in a section
• 1:01:27
  Speaker 1: near the back, in letters so small they were almost invisible.
• 1:01:31
  Speaker 1: It spoke of a ring, a seal of power engraved
• 1:01:34
  Speaker 1: with the sacred name of God that could command not
• 1:01:37
  Speaker 1: only angels, but demons as well. Solomon's heart quickened as
• 1:01:42
  Speaker 1: he read with this seal, the text said, the bearer
• 1:01:47
  Speaker 1: may bind the spirits of darkness, command them to do
• 1:01:50
  Speaker 1: his will, and prevent them from causing harm to the
• 1:01:53
  Speaker 1: children of men. But beware those who use this power
• 1:01:57
  Speaker 1: without righteousness will be consumed by it. Solomon thought long
• 1:02:02
  Speaker 1: and hard about this. He knew that demons roamed the earth,
• 1:02:06
  Speaker 1: tormenting the innocent, spreading lies, and leading people away from God.
• 1:02:12
  Speaker 1: If he could bind them, command them, perhaps he could
• 1:02:15
  Speaker 1: rid the world of their influence and build a kingdom
• 1:02:18
  Speaker 1: of peace. And so, following the instructions in the Book
• 1:02:22
  Speaker 1: of Raziel, Solomon crafted a ring. It was made of
• 1:02:26
  Speaker 1: brass and iron, engraved with the tetragrammaton the four letter
• 1:02:30
  Speaker 1: name of God, too holy to be spoken aloud. Around
• 1:02:34
  Speaker 1: the edges were inscribed the names of the four archangels, Michael, Gabriel, Raphael,
• 1:02:40
  Speaker 1: and Uriel. When the ring was complete, Solomon placed it
• 1:02:44
  Speaker 1: upon his finger, and immediately he felt a surge of
• 1:02:48
  Speaker 1: power course through him. It was unlike anything he had
• 1:02:51
  Speaker 1: ever felt before. It was not his own strength, but
• 1:02:55
  Speaker 1: the strength of Heaven itself flowing through the ring, making
• 1:02:59
  Speaker 1: him a channel for the will of God. That very night,
• 1:03:02
  Speaker 1: Solomon used the ring for the first time. A daemon
• 1:03:06
  Speaker 1: had been tormenting the workers who were building the temple,
• 1:03:09
  Speaker 1: causing tools to break, stones to fall, and men to
• 1:03:13
  Speaker 1: grow sick with mysterious illnesses. Solomon stood before the construction site,
• 1:03:18
  Speaker 1: raised his hand and spoke the name of God that
• 1:03:22
  Speaker 1: was engraved upon the ring. By the power of the
• 1:03:25
  Speaker 1: Most High, I command you to appear. The air shimmered
• 1:03:29
  Speaker 1: and a dark form materialized before him. It was a daemon,
• 1:03:33
  Speaker 1: twisted and hideous, its eyes burning with hatred. Who dares
• 1:03:38
  Speaker 1: summon me? It snarled, I am Solomon, King of Israel,
• 1:03:43
  Speaker 1: servant of the Most High God. By the authority of
• 1:03:47
  Speaker 1: this seal, I command you to cease your torment and
• 1:03:50
  Speaker 1: to serve in the building of the temple. The damon shrieked,
• 1:03:54
  Speaker 1: writhing in pain, as the power of the ring bound it. No,
• 1:03:58
  Speaker 1: I will not serve. I am free to do as
• 1:04:01
  Speaker 1: I please. You were free, Solomon said, his voice, calm
• 1:04:05
  Speaker 1: and firm, But now you are bound. You will carry stones,
• 1:04:10
  Speaker 1: you will lift beams, and you will do whatever work
• 1:04:13
  Speaker 1: is required until the temple is complete. And when it
• 1:04:16
  Speaker 1: is finished, you will be cast into the abyss, where
• 1:04:19
  Speaker 1: you will trouble mankind. No more. The demon had no choice.
• 1:04:24
  Speaker 1: The power of the Ring was absolute, and so it
• 1:04:27
  Speaker 1: was that Solomon, with the help of the Book of
• 1:04:30
  Speaker 1: Raziel and the Ring of Power commanded demons to assist
• 1:04:34
  Speaker 1: in the building of the temple. They worked day and night,
• 1:04:38
  Speaker 1: invisible to the eyes of men, lifting stones that would
• 1:04:41
  Speaker 1: have taken a hundred men to move, Carving pillars with
• 1:04:44
  Speaker 1: precision that no human hand could match. The temple rose swiftly,
• 1:04:49
  Speaker 1: more magnificent than any structure the world had ever seen.
• 1:04:53
  Speaker 1: Its walls were covered in gold, its floors paved with marble,
• 1:04:57
  Speaker 1: and its inner sanctum, the Holy of Holy, was a
• 1:05:00
  Speaker 1: place of such beauty and holiness that even the angels
• 1:05:04
  Speaker 1: wept when they looked upon it. But Solomon's use of
• 1:05:07
  Speaker 1: the Ring did not end there. He began to summon demons,
• 1:05:11
  Speaker 1: not just to work, but to answer questions. He wanted
• 1:05:15
  Speaker 1: to know their names, their powers, their origins. He wanted
• 1:05:19
  Speaker 1: to understand the nature of evil itself, and the demons,
• 1:05:23
  Speaker 1: bound by the power of the Ring, had no choice
• 1:05:26
  Speaker 1: but to answer. One by one. Solomon recorded their names
• 1:05:30
  Speaker 1: in a scroll, as Medeus, the demon of lust, Balliol,
• 1:05:36
  Speaker 1: the demon of wickedness, Beelzebub, the Lord of the flies,
• 1:05:41
  Speaker 1: and many many more. He learned how they tempted mankind,
• 1:05:46
  Speaker 1: how they spread lies, how they entered into the hearts
• 1:05:49
  Speaker 1: of the weak and turned them away from God. And
• 1:05:52
  Speaker 1: he used that knowledge to protect his people, to cast
• 1:05:55
  Speaker 1: out demons from the afflicted, and to guard the Kingdom
• 1:05:59
  Speaker 1: of Israel from dead spiritual attack. For many years, Solomon
• 1:06:03
  Speaker 1: walked in wisdom, using the Book of Raziel and the
• 1:06:06
  Speaker 1: Ring of Power for the glory of God. But as
• 1:06:09
  Speaker 1: time passed, something began to change. Solomon's heart, once humble
• 1:06:14
  Speaker 1: and pure, began to grow proud. He began to take
• 1:06:18
  Speaker 1: pleasure in his power, to delight in the fact that
• 1:06:21
  Speaker 1: even the demons trembled before him. He married many wives,
• 1:06:25
  Speaker 1: princesses from foreign lands, and they brought with them their
• 1:06:29
  Speaker 1: idols and their gods, And slowly, imperceptibly, Solomon began to
• 1:06:34
  Speaker 1: turn away from the Lord who had given him everything.
• 1:06:37
  Speaker 1: The Book of Raziel, once his greatest treasure, was set aside,
• 1:06:41
  Speaker 1: forgotten in the depths of his palace. The ring, once
• 1:06:45
  Speaker 1: a tool of righteousness, became a symbol of his pride,
• 1:06:49
  Speaker 1: and the Lord who had blessed Solomon with wisdom beyond measure,
• 1:06:53
  Speaker 1: looked upon him with sorrow. Solomon. He said, though Solomon
• 1:06:58
  Speaker 1: no longer listened, you were given much, and much was
• 1:07:02
  Speaker 1: expected of you, but you have turned your heart away
• 1:07:05
  Speaker 1: from me. Because of this, your kingdom will be torn
• 1:07:09
  Speaker 1: from you and given to another. Solomon lived to be
• 1:07:12
  Speaker 1: an old man, but his final years were filled with regret.
• 1:07:17
  Speaker 1: He wrote the Book of Ecclesiastes, a lament over the
• 1:07:20
  Speaker 1: emptiness of a life lived apart from God, vanity of vanities.
• 1:07:26
  Speaker 1: He wrote, all is vanity. I have seen everything under
• 1:07:30
  Speaker 1: the sun, and behold it is all meaningless, a chasing
• 1:07:35
  Speaker 1: after the wind. When Solomon died, the Book of Raziel
• 1:07:39
  Speaker 1: was lost, once more, hidden away waiting for the day
• 1:07:42
  Speaker 1: when it would be found again by some one worthy
• 1:07:45
  Speaker 1: to bear its weight. The Ring, too, vanished from history,
• 1:07:49
  Speaker 1: though legends say it still exists, waiting for one who
• 1:07:52
  Speaker 1: will use it not for power but for righteousness. And
• 1:07:55
  Speaker 1: so ended the age of Solomon, a man blessed with
• 1:07:59
  Speaker 1: the greatest wizydom the world had ever known, yet brought
• 1:08:02
  Speaker 1: low by the very gift that had made him great,
• 1:08:07
  Speaker 1: Chapter eight, The Seventy two Names of God. After the
• 1:08:11
  Speaker 1: death of Solomon, the Book of Raziel vanished from the
• 1:08:14
  Speaker 1: eyes of kings and prophets. Some say it was hidden
• 1:08:18
  Speaker 1: in the secret vaults beneath the temple Others claim it
• 1:08:21
  Speaker 1: was carried away by the righteous before the Babylonians destroyed Jerusalem.
• 1:08:26
  Speaker 1: Still others believe it was taken up into Heaven, preserved
• 1:08:29
  Speaker 1: until the time when mankind would be ready to receive
• 1:08:32
  Speaker 1: it once more. But the knowledge contained within the book
• 1:08:36
  Speaker 1: did not disappear entirely. Fragments remained. Pieces of its wisdom
• 1:08:42
  Speaker 1: were copied by scribes, whispered by mystics, and passed down
• 1:08:46
  Speaker 1: through generations of teachers who devoted their lives to seeking
• 1:08:49
  Speaker 1: the mysteries of the divine. And among all the secrets
• 1:08:53
  Speaker 1: contained in the Book of Raziel, none was more powerful,
• 1:08:57
  Speaker 1: more sacred, or more closely guarded than the seventy two
• 1:09:00
  Speaker 1: names of God. These were not names as we understand them.
• 1:09:05
  Speaker 1: They were not labels or titles, not words spoken casually
• 1:09:08
  Speaker 1: in prayer or praise. They were keys. Each name was
• 1:09:13
  Speaker 1: a gateway, a channel through which the infinite power of
• 1:09:17
  Speaker 1: the Creator flowed into the finite world. Each name corresponded
• 1:09:21
  Speaker 1: to a different aspect of God's nature, a different expression
• 1:09:25
  Speaker 1: of his will, a different force that upheld and sustained creation.
• 1:09:30
  Speaker 1: To speak one of these names with intention and purity
• 1:09:32
  Speaker 1: of heart was to open a door between heaven and
• 1:09:35
  Speaker 1: earth to invite the presence of God himself into a
• 1:09:39
  Speaker 1: specific moment, a specific need, a specific act of faith.
• 1:09:44
  Speaker 1: But to speak them carelessly, to use them for selfish
• 1:09:47
  Speaker 1: gain or with an impure heart, was to invite destruction.
• 1:09:51
  Speaker 1: The seventy two names were hidden within a single passage
• 1:09:54
  Speaker 1: of scripture, encoded in the Book of Exodus. In the
• 1:09:58
  Speaker 1: account of the parting of the red Sins, there are
• 1:10:01
  Speaker 1: three verses, each containing seventy two Hebrew letters. When these
• 1:10:06
  Speaker 1: verses are arranged in a specific pattern, overlapping and interlocking,
• 1:10:10
  Speaker 1: like the threads of a tapestry, they form seventy two triplets,
• 1:10:14
  Speaker 1: each one a name of God. For centuries, only the
• 1:10:18
  Speaker 1: most learned rabbis and mystics knew how to extract these
• 1:10:21
  Speaker 1: names from the text, and even among them, only a
• 1:10:25
  Speaker 1: few dared to speak them aloud. One such mystic was
• 1:10:28
  Speaker 1: Rabbi Akiva, who lived in the land of Israel during
• 1:10:31
  Speaker 1: the time of the Roman occupation nearly one hundred years
• 1:10:35
  Speaker 1: after the birth of Christ. Rabbi Akiva was not born
• 1:10:38
  Speaker 1: into a family of scholars. He was a shepherd, unlearned
• 1:10:42
  Speaker 1: and illiterate until the age of forty, but his wife, Rachel,
• 1:10:48
  Speaker 1: saw something in him that others did not. She believed
• 1:10:51
  Speaker 1: he could become great if only he would devote himself
• 1:10:55
  Speaker 1: to the study of the Torah. And so, at forty
• 1:10:58
  Speaker 1: years old, Akiva began to learn. He sat with children
• 1:11:02
  Speaker 1: in the schoolhouse, learning the alphabet, learning to read, learning
• 1:11:07
  Speaker 1: to write. The other students mocked him, but he did
• 1:11:10
  Speaker 1: not give up. He studied day and night, year after year,
• 1:11:15
  Speaker 1: until he became one of the greatest scholars in all
• 1:11:17
  Speaker 1: of Israel. It was during his years of study that
• 1:11:20
  Speaker 1: Akiva came across a hidden manuscript, a fragment of the
• 1:11:24
  Speaker 1: Book of Raziel, copied by an unknown hand and buried
• 1:11:28
  Speaker 1: in the library of an old synagogue. The manuscript was incomplete,
• 1:11:32
  Speaker 1: worn by time, its edges burned, and its ink faded,
• 1:11:36
  Speaker 1: but it contained enough to change Akiva's life forever. It
• 1:11:41
  Speaker 1: contained the seventy two names of God. Akiva studied the
• 1:11:45
  Speaker 1: names with reverence and fear. He did not speak them aloud,
• 1:11:49
  Speaker 1: not at first. He knew that these were not ordinary words,
• 1:11:53
  Speaker 1: that they carried within them a power beyond human comprehension.
• 1:11:57
  Speaker 1: But he also knew that they were not meant to
• 1:11:59
  Speaker 1: be hidden forever. They were given to mankind for a reason.
• 1:12:04
  Speaker 1: They were meant to be used, to be called upon
• 1:12:06
  Speaker 1: in times of great need, when the heart cried out
• 1:12:09
  Speaker 1: to God and no other help could suffice. And so
• 1:12:13
  Speaker 1: one night, when a plague swept through his village, when
• 1:12:16
  Speaker 1: children lay dying and mothers wept over empty cradles, a
• 1:12:20
  Speaker 1: Kiva opened the manuscript and chose one of the seventy
• 1:12:23
  Speaker 1: two names. It was the name associated with healing, with restoration,
• 1:12:28
  Speaker 1: with the divine power that knits together what has been
• 1:12:31
  Speaker 1: torn apart. He did not speak it loudly. He whispered it,
• 1:12:36
  Speaker 1: his voice barely audible, his heart trembling with both hope
• 1:12:40
  Speaker 1: and fear. And as the name left his lips, something shifted.
• 1:12:45
  Speaker 1: The air in the room grew warmer. The oppressive weight
• 1:12:49
  Speaker 1: of sickness seemed to lift, as if a window had
• 1:12:51
  Speaker 1: been opened and fresh air was pouring in. The child,
• 1:12:55
  Speaker 1: who had been on the edge of death stirred, opened
• 1:12:58
  Speaker 1: her eyes and sat up. Her mother gasped, falling to
• 1:13:02
  Speaker 1: her knees, tears streaming down her face. She is healed,
• 1:13:07
  Speaker 1: she is healed. Akiva said nothing. He closed the manuscript,
• 1:13:11
  Speaker 1: his hands shaking, and walked out into the night. He
• 1:13:15
  Speaker 1: knew what he had done. He had touched the power
• 1:13:18
  Speaker 1: of God himself, and it had answered. But he also
• 1:13:22
  Speaker 1: knew the danger. This was not a power to be
• 1:13:25
  Speaker 1: used lightly, not a tool to be wielded for personal
• 1:13:28
  Speaker 1: gain or glory. It was a sacred trust, and it
• 1:13:32
  Speaker 1: required a pure heart, a humble spirit, and a deep
• 1:13:36
  Speaker 1: reverence for the one whose name had been spoken. From
• 1:13:40
  Speaker 1: that day forward, Akiva devoted himself to teaching others about
• 1:13:43
  Speaker 1: the seventy two names, but he did so with great caution.
• 1:13:47
  Speaker 1: He would only teach those who had proven themselves righteous,
• 1:13:51
  Speaker 1: who had spent years in study and prayer, who had
• 1:13:54
  Speaker 1: demonstrated that they sought not their own glory but the
• 1:13:57
  Speaker 1: glory of God. And even then he taught sparingly, revealing
• 1:14:02
  Speaker 1: only what was necessary, holding back the deeper mysteries until
• 1:14:06
  Speaker 1: the student was ready. One of his students once asked him, Rabbi,
• 1:14:12
  Speaker 1: why do you guard these names so closely? Are they
• 1:14:15
  Speaker 1: not meant to be shared with all of Israel? Akiva
• 1:14:18
  Speaker 1: looked at him with sad eyes, my son, he said,
• 1:14:23
  Speaker 1: the names are meant to be shared, yes, but not
• 1:14:26
  Speaker 1: with every one, and not all at once, For the
• 1:14:29
  Speaker 1: power they contain is like fire. In the hands of
• 1:14:32
  Speaker 1: the righteous, it brings warmth and light, but in the
• 1:14:36
  Speaker 1: hands of the proud or the foolish, it brings only destruction.
• 1:14:40
  Speaker 1: He paused, choosing his words carefully. The Book of Raziel
• 1:14:45
  Speaker 1: teaches us that knowledge without wisdom is a curse, not
• 1:14:48
  Speaker 1: a blessing, and wisdom without humility is arrogance. These names
• 1:14:54
  Speaker 1: are not tools to command God. They are prayers, channels
• 1:14:58
  Speaker 1: through which we invite His presence into our lives, and
• 1:15:02
  Speaker 1: that invitation must always come from a place of reverence
• 1:15:05
  Speaker 1: and love, never from a place of demand or entitlement.
• 1:15:09
  Speaker 1: The student bowed his head, understanding the seventy two names
• 1:15:13
  Speaker 1: of God are not all the same. Each one serves
• 1:15:16
  Speaker 1: a different purpose, addresses a different need, opens a different door.
• 1:15:21
  Speaker 1: Some of the names bring healing to the body, soothing pain,
• 1:15:25
  Speaker 1: mending wounds, restoring strength. Others bring peace to the mind,
• 1:15:31
  Speaker 1: quieting the storms of anxiety, lifting the fog of despair,
• 1:15:35
  Speaker 1: and filling the soul with a calm that surpasses understanding.
• 1:15:39
  Speaker 1: Still others bring protection, creating a shield around the one
• 1:15:43
  Speaker 1: who speaks them, guarding against harm both seen and unseen.
• 1:15:48
  Speaker 1: There are names that open the gates of wisdom, allowing
• 1:15:51
  Speaker 1: the seeker to perceive truths hidden from ordinary sight, to
• 1:15:55
  Speaker 1: understand the deeper meanings of scripture, and to see the
• 1:15:58
  Speaker 1: hand of God at work in the world. World. There
• 1:16:01
  Speaker 1: are names that bring prosperity, not in the sense of
• 1:16:04
  Speaker 1: greed or material excess, but in the sense of blessing,
• 1:16:08
  Speaker 1: of abundance, of having enough to share with others. There
• 1:16:12
  Speaker 1: are names that restore relationships, healing the wounds between husband
• 1:16:17
  Speaker 1: and wife, parent and child, friend and friend. There are
• 1:16:21
  Speaker 1: names that break the chains of addiction, freeing the soul
• 1:16:25
  Speaker 1: from the grip of harmful desires and restoring the will
• 1:16:28
  Speaker 1: to choose what is good. There are names that calm
• 1:16:32
  Speaker 1: the storms of nature, that bring rain in times of drought,
• 1:16:36
  Speaker 1: that still the waves when the sea grows violent. And
• 1:16:39
  Speaker 1: there are names that open the heart to receive the
• 1:16:42
  Speaker 1: love of God, to feel his presence in a way
• 1:16:44
  Speaker 1: that words cannot describe, to know beyond all doubt, that
• 1:16:48
  Speaker 1: He is real, that he is near, and that he cares.
• 1:16:52
  Speaker 1: But the most important thing to understand about the seventy
• 1:16:55
  Speaker 1: two names is this. They are not magic spells. They
• 1:16:59
  Speaker 1: do not work automatically like pushing a button or reciting
• 1:17:03
  Speaker 1: a formula. They work only when the heart of the
• 1:17:06
  Speaker 1: one speaking them is aligned with the heart of God.
• 1:17:09
  Speaker 1: They work only when the intention is pure, when the
• 1:17:12
  Speaker 1: motive is love, when the desire is not for personal
• 1:17:16
  Speaker 1: gain but for the good of others and the glory
• 1:17:18
  Speaker 1: of the Creator. To speak one of the seventy two
• 1:17:21
  Speaker 1: Names without humility is to speak into the void. The
• 1:17:25
  Speaker 1: words may be pronounced correctly, the letters arranged perfectly, but
• 1:17:30
  Speaker 1: nothing will happen, for God does not respond to the proud.
• 1:17:34
  Speaker 1: But to speak one of the names with a humble heart,
• 1:17:38
  Speaker 1: with faith, with trust in the goodness and mercy of
• 1:17:40
  Speaker 1: the Lord, is to open a floodgate. Heaven responds, angels move.
• 1:17:46
  Speaker 1: The power of the Almighty flows into the world like
• 1:17:49
  Speaker 1: a river breaking through a dam, bringing with it healing, restoration,
• 1:17:54
  Speaker 1: and hope. In the centuries after Rabbi Akiva, the study
• 1:17:58
  Speaker 1: of the seventy two Names continue ued in secret, passed
• 1:18:01
  Speaker 1: down through the tradition known as Kabbalah, the mystical branch
• 1:18:05
  Speaker 1: of Jewish wisdom. The Kabbalists taught that the names were
• 1:18:08
  Speaker 1: like musical notes, each one vibrating at a different frequency,
• 1:18:12
  Speaker 1: each one resonating with a different aspect of creation. They
• 1:18:16
  Speaker 1: taught that the universe itself was created by the voice
• 1:18:19
  Speaker 1: of God, by the words he spoke at the beginning
• 1:18:22
  Speaker 1: of time, and the seventy two names were echoes of
• 1:18:26
  Speaker 1: those original words, fragments of the divine language that still
• 1:18:31
  Speaker 1: held the power to shape reality. They taught that every
• 1:18:34
  Speaker 1: soul has a connection to one of the seventy two names,
• 1:18:38
  Speaker 1: a particular aspect of God's nature that resonates most deeply
• 1:18:41
  Speaker 1: with who they are. And they taught that by discovering
• 1:18:45
  Speaker 1: and meditating upon that name, a person could come into
• 1:18:48
  Speaker 1: deeper alignment with their true purpose, their divine calling, the
• 1:18:53
  Speaker 1: reason they were placed upon the earth. But the Kabbalists
• 1:18:56
  Speaker 1: also warned, as Rabbi Akiva had warned, the names were
• 1:19:00
  Speaker 1: not to be used lightly. They instituted strict requirements for
• 1:19:05
  Speaker 1: anyone who sought to learn them. A student had to
• 1:19:08
  Speaker 1: be at least forty years old, married, well versed in
• 1:19:12
  Speaker 1: the Torrah, and known for his righteousness and humility. Even then,
• 1:19:17
  Speaker 1: the names were taught only orally, never written down in
• 1:19:20
  Speaker 1: their complete form, never spoken aloud in public. For the
• 1:19:24
  Speaker 1: Kabbalists understood something that the world often forgets. That sacred
• 1:19:29
  Speaker 1: knowledge is not meant to be flaunted or displayed, but
• 1:19:32
  Speaker 1: cherished and protected, like a treasure hidden in a field.
• 1:19:37
  Speaker 1: To day, in the modern world, the seventy two names
• 1:19:40
  Speaker 1: of God have become more widely known. They have been
• 1:19:43
  Speaker 1: published in books, printed on cards, shared on the internet.
• 1:19:48
  Speaker 1: Some people use them as meditations, focusing on one name
• 1:19:52
  Speaker 1: each day, allowing its meaning to sink into their consciousness.
• 1:19:56
  Speaker 1: Others use them as prayers, speaking them quietly in times
• 1:20:00
  Speaker 1: of need, trusting that God will hear and respond. But
• 1:20:05
  Speaker 1: whether one believes in the power of the names or not,
• 1:20:08
  Speaker 1: one thing is certain. They are a reminder, a reminder
• 1:20:12
  Speaker 1: that God is not distant, not silent, not indifferent to
• 1:20:16
  Speaker 1: the struggles of his children. A reminder that He has
• 1:20:19
  Speaker 1: many faces, many aspects, many ways of revealing himself to
• 1:20:24
  Speaker 1: those who seek him. A reminder that the universe is
• 1:20:27
  Speaker 1: not random, not chaotic, but ordered, intentional, infused with the
• 1:20:33
  Speaker 1: presence and power of the Creator. And most importantly, a
• 1:20:37
  Speaker 1: reminder that the knowledge of God is not meant to
• 1:20:39
  Speaker 1: make us powerful, but to make us humble. For the
• 1:20:43
  Speaker 1: more we understand about the infinite nature of God, the
• 1:20:46
  Speaker 1: more we realize how small we are, how fragile, how
• 1:20:50
  Speaker 1: dependent upon His grace, and in that realization we find
• 1:20:54
  Speaker 1: not despair but peace. For we are small, yes, but
• 1:21:00
  Speaker 1: we are loved. And that love, expressed through the seventy
• 1:21:04
  Speaker 1: two Names, through the Book of Raziel, through all the
• 1:21:08
  Speaker 1: mysteries of Heaven, is more than enough to carry us
• 1:21:11
  Speaker 1: through this life and into the next Chapter nine. The
• 1:21:16
  Speaker 1: structure of Heaven. One of the most astonishing revelations contained
• 1:21:21
  Speaker 1: in the Book of Raziel is its description of the
• 1:21:24
  Speaker 1: structure of Heaven itself. While the Bible speaks of heaven
• 1:21:28
  Speaker 1: in poetic and symbolic terms, the Book of Raziel provides
• 1:21:32
  Speaker 1: a detailed map, a guide to the celestial realms that
• 1:21:35
  Speaker 1: exist beyond the reach of mortal eyes. It teaches that
• 1:21:39
  Speaker 1: Heaven is not a single place, but a series of
• 1:21:42
  Speaker 1: ascending levels, each one more glorious, more radiant, more filled
• 1:21:47
  Speaker 1: with the presence of God than the one before. There
• 1:21:50
  Speaker 1: are seven heavens, one stacked upon the other, like layers
• 1:21:53
  Speaker 1: of a great cosmic tower, each one governed by angels,
• 1:21:57
  Speaker 1: each one serving a different purpose in the divine order
• 1:22:00
  Speaker 1: of creation. To understand the seven Heavens is to understand
• 1:22:04
  Speaker 1: the very architecture of existence, the framework upon which all
• 1:22:08
  Speaker 1: reality is built, and so as we continue our journey
• 1:22:12
  Speaker 1: through the Book of Raziel, let us ascend step by
• 1:22:16
  Speaker 1: step through each of the seven heavens, just as the
• 1:22:19
  Speaker 1: ancient prophets once did. The first heaven is called Shamayim,
• 1:22:24
  Speaker 1: which means simply the heavens or the skies. This is
• 1:22:27
  Speaker 1: the lowest of the celestial realms, the one closest to
• 1:22:31
  Speaker 1: the earth. It is the realm of the clouds, the winds,
• 1:22:35
  Speaker 1: and the stars that we see when we look up
• 1:22:37
  Speaker 1: at night. In this heaven dwell the angels who govern
• 1:22:41
  Speaker 1: the weather. They are the ones who open the storehouses
• 1:22:44
  Speaker 1: of rain, who release the snow and hail, who command
• 1:22:48
  Speaker 1: the thunder and lightning. The Book of Raziel describes them
• 1:22:52
  Speaker 1: as beings of mist and vapor, constantly shifting, constantly moving,
• 1:22:57
  Speaker 1: their forms never quite solid, never might still. They are
• 1:23:01
  Speaker 1: not as radiant as the angels of the higher heavens,
• 1:23:04
  Speaker 1: but they are no less important, for without them the
• 1:23:08
  Speaker 1: earth would be barren, lifeless, unable to sustain the creatures
• 1:23:12
  Speaker 1: that dwell upon it. It is said that when we
• 1:23:14
  Speaker 1: see a storm brewing on the horizon, we are witnessing
• 1:23:18
  Speaker 1: the angels of Shamayim. At work, carrying out the commands
• 1:23:22
  Speaker 1: of the Most High. The second heaven is called Rakiah,
• 1:23:25
  Speaker 1: which means the firmament or the expanse. This is the
• 1:23:29
  Speaker 1: realm where the stars are fixed, where the constellations move
• 1:23:33
  Speaker 1: in their appointed paths, and where the angels keep the
• 1:23:36
  Speaker 1: records of mankind. In this heaven there are vast halls
• 1:23:41
  Speaker 1: filled with scrolls and books, each one containing the deeds
• 1:23:44
  Speaker 1: of a human life. Every word spoken, every action taken,
• 1:23:49
  Speaker 1: every thought held in secret, all are recorded by the
• 1:23:52
  Speaker 1: angels of Rakia. These angels are called the watchers, but
• 1:23:56
  Speaker 1: they are not the fallen watchers who sinned in the
• 1:23:58
  Speaker 1: days of Enoch. These are the righteous watchers, the faithful
• 1:24:02
  Speaker 1: ones who have never turned away from God. They observe
• 1:24:06
  Speaker 1: the earth with great care, noting the acts of kindness
• 1:24:10
  Speaker 1: and cruelty, the moments of faith and doubt, the prayers
• 1:24:14
  Speaker 1: lifted up and the curses hurled down. And when a
• 1:24:17
  Speaker 1: soul departs from the earth, it is brought before the
• 1:24:20
  Speaker 1: angels of Rakir, and the books are opened, and the
• 1:24:23
  Speaker 1: life is weighed. The third heaven is called shah Haakim,
• 1:24:27
  Speaker 1: which means the heights or the clouds of glory. This
• 1:24:30
  Speaker 1: is a place of abundance, a realm where the manner
• 1:24:33
  Speaker 1: of heaven is stored. It was from this heaven that
• 1:24:37
  Speaker 1: the manner fell to feed the Israelites during their forty
• 1:24:40
  Speaker 1: years in the wilderness. But the manner of Shehakim is
• 1:24:44
  Speaker 1: not merely food for the body. It is food for
• 1:24:47
  Speaker 1: the soul, a substance that nourishes the spirit, that fills
• 1:24:51
  Speaker 1: the heart with joy and the mind with peace. The
• 1:24:55
  Speaker 1: angels of this heaven are gardeners, tending the trees of
• 1:24:58
  Speaker 1: life that grow in endless rose, their branches heavy with
• 1:25:02
  Speaker 1: fruit that never rots, their leaves shimmering with dew that
• 1:25:05
  Speaker 1: never dries. It is said that the righteous after death
• 1:25:09
  Speaker 1: are brought to Shakim to rest and to feast, to
• 1:25:12
  Speaker 1: be strengthened and restored before they continue their journey to
• 1:25:16
  Speaker 1: the higher heavens. The fourth heaven is called Zebul, which
• 1:25:20
  Speaker 1: means the dwelling or the habitation. This is the realm
• 1:25:23
  Speaker 1: where the heavenly Jerusalem stands, the city of God that
• 1:25:26
  Speaker 1: exists beyond time and space, the eternal counterpart to the
• 1:25:30
  Speaker 1: earthly city that has been destroyed and rebuilt so many times.
• 1:25:35
  Speaker 1: In Zebul there is a temple, but it is not
• 1:25:38
  Speaker 1: made of stone or wood. It is made of light,
• 1:25:42
  Speaker 1: pure and unbroken, its walls resonating with the songs of
• 1:25:46
  Speaker 1: angels who never cease their worship. At the altar of
• 1:25:49
  Speaker 1: this temple stands the archangel Michael, the Great Prince, the
• 1:25:53
  Speaker 1: Defender of Israel, offering sacrifices of prayer and praise on
• 1:25:58
  Speaker 1: behalf of all who call a the name of the Lord.
• 1:26:01
  Speaker 1: It is here that the prayers of mankind are gathered, purified,
• 1:26:05
  Speaker 1: and presented before the throne of God. Every sincere prayer,
• 1:26:10
  Speaker 1: no matter how small or simple, reaches this place and
• 1:26:14
  Speaker 1: is received with joy. The fifth heaven is called Mahon,
• 1:26:17
  Speaker 1: which means the dwelling place or the residence of God.
• 1:26:21
  Speaker 1: This is the realm of unceasing worship, where the angels
• 1:26:25
  Speaker 1: sing day and night, without rest, without fatigue, without ever
• 1:26:29
  Speaker 1: growing weary. Their voices are like the sound of many waters,
• 1:26:33
  Speaker 1: like the roar of a great waterfall, yet also like
• 1:26:37
  Speaker 1: the whisper of wind through the trees. The music they
• 1:26:41
  Speaker 1: make is not merely sound, but light, color, fragrance, all
• 1:26:46
  Speaker 1: woven together into a single, endless hymn of praise. In
• 1:26:50
  Speaker 1: ma'on sorrow does not exist. There is no pain, no fear,
• 1:26:54
  Speaker 1: no doubt. There is only joy, the pure, unfiltered joy
• 1:27:00
  Speaker 1: of being in the presence of the Creator. The angels
• 1:27:03
  Speaker 1: of this heaven do not look down upon the earth
• 1:27:06
  Speaker 1: with sadness or pity. They look upon it with hope,
• 1:27:09
  Speaker 1: knowing that one day all who belong to the Lord
• 1:27:12
  Speaker 1: will join them in this place, adding their voices to
• 1:27:15
  Speaker 1: the eternal song. The sixth heaven is called Mahon, which
• 1:27:20
  Speaker 1: means the store house or the treasury. This is where
• 1:27:23
  Speaker 1: the blessings of God are kept, waiting to be poured
• 1:27:26
  Speaker 1: out upon the earth at the appointed time. In Machon
• 1:27:31
  Speaker 1: there are vast chambers filled with light, with mercy, with grace.
• 1:27:36
  Speaker 1: There are storehouses of healing, of wisdom, of strength. There
• 1:27:40
  Speaker 1: are vaults containing the answers to prayers not yet spoken,
• 1:27:44
  Speaker 1: the solutions to problems not yet encountered, the provisions for
• 1:27:48
  Speaker 1: needs not yet known. The angels of Mahon are stewards,
• 1:27:52
  Speaker 1: guardians of the treasures of heaven. They do not give
• 1:27:55
  Speaker 1: these treasures away carelessly or randomly. They wait for the
• 1:28:00
  Speaker 1: command of the Most High, and when he speaks, they
• 1:28:03
  Speaker 1: open the gates and release the blessings like a flood.
• 1:28:07
  Speaker 1: It is said that every act of kindness we perform
• 1:28:09
  Speaker 1: on Earth opens a door in Mashon, allowing some small
• 1:28:13
  Speaker 1: portion of Heaven's abundance to flow into the world. And finally,
• 1:28:18
  Speaker 1: the seventh heaven is called Araboth, which means the highest plains,
• 1:28:22
  Speaker 1: or the place of the Throne. This is the pinnacle
• 1:28:25
  Speaker 1: of creation, the center of all existence, the place where
• 1:28:29
  Speaker 1: God himself dwells. In Araboth, there is a throne, but
• 1:28:33
  Speaker 1: it is not a throne like those of earthly kings.
• 1:28:37
  Speaker 1: It is a throne of fire and light, blazing with
• 1:28:40
  Speaker 1: an intensity that would consume any mortal who dared to
• 1:28:43
  Speaker 1: look upon it. Around the throne stand the Seraphim and Cherubim,
• 1:28:47
  Speaker 1: the highest orders of angels, their faces covered, their voices
• 1:28:51
  Speaker 1: crying out without ceasing. Holy, Holy, Holy, is the Lord,
• 1:28:56
  Speaker 1: God Almighty, who was, and is and is to come.
• 1:28:59
  Speaker 1: The light that emanates from the throne is the source
• 1:29:02
  Speaker 1: of all light in the universe. The Sun is but
• 1:29:05
  Speaker 1: a dim reflection of it. The stars are but pale shadows.
• 1:29:11
  Speaker 1: Every photon of light that has ever existed, every beam
• 1:29:14
  Speaker 1: that has ever illuminated the darkness, flows from this single
• 1:29:18
  Speaker 1: infinite source, and at the center of it, all seated
• 1:29:22
  Speaker 1: upon the throne is the presence of God himself. Not
• 1:29:26
  Speaker 1: God as a distant concept, not God as an abstract idea,
• 1:29:31
  Speaker 1: but God as he truly is infinite, eternal, all powerful,
• 1:29:35
  Speaker 1: all knowing, all loving. The Book of Raziel does not
• 1:29:39
  Speaker 1: attempt to describe his face, for no words could capture it.
• 1:29:44
  Speaker 1: It does not attempt to describe his form, for he
• 1:29:47
  Speaker 1: has no form that the human mind could comprehend. It
• 1:29:50
  Speaker 1: says only this. He is the one who was, and
• 1:29:54
  Speaker 1: is and is to come. He is the beginning and
• 1:29:58
  Speaker 1: the end, the first and the last. He is the
• 1:30:02
  Speaker 1: creator of all things, the sustainer of all things, and
• 1:30:06
  Speaker 1: the one to whom all things will return. Enoch, when
• 1:30:10
  Speaker 1: he was taken up to Araboth, fell upon his face
• 1:30:13
  Speaker 1: and could not rise. The glory of God was too great,
• 1:30:17
  Speaker 1: too overwhelming, too beautiful and terrible at the same time.
• 1:30:21
  Speaker 1: But the Lord spoke to him, and his voice was gentle,
• 1:30:25
  Speaker 1: like the voice of a father speaking to his child.
• 1:30:28
  Speaker 1: Do not fear, Enoch, You are here because I love you,
• 1:30:32
  Speaker 1: and I wish you to know that I am real,
• 1:30:34
  Speaker 1: that I am near, and that I will never abandon
• 1:30:37
  Speaker 1: my children. And Enoch wept not from fear, but from joy,
• 1:30:42
  Speaker 1: for he had seen what no mortal was meant to see,
• 1:30:45
  Speaker 1: and he had survived. The Seven Heavens, as described in
• 1:30:50
  Speaker 1: the Book of Raziel, are not merely places. They are
• 1:30:53
  Speaker 1: stages of spiritual assent, levels of consciousness, states of being
• 1:30:58
  Speaker 1: that the soul can experience, both in this life and
• 1:31:01
  Speaker 1: in the life to come. Every act of faith, every
• 1:31:04
  Speaker 1: moment of sincere prayer, every choice to love rather than hate,
• 1:31:09
  Speaker 1: to forgive rather than hold a grudge, to serve rather
• 1:31:12
  Speaker 1: than be served. These are steps on the ladder that
• 1:31:15
  Speaker 1: reaches from Earth to Heaven. And though we may not
• 1:31:18
  Speaker 1: ascend bodily as Enoch did, we can ascend spiritually, drawing
• 1:31:23
  Speaker 1: nearer to God with every breath, every heart beat, every
• 1:31:26
  Speaker 1: whispered word of praise. For the ultimate message of the
• 1:31:30
  Speaker 1: Seven Heavens is this Heaven is not a distant place
• 1:31:34
  Speaker 1: we go to after we die. It is a reality
• 1:31:37
  Speaker 1: we can touch, taste, and experience here and now, if
• 1:31:41
  Speaker 1: only we have eyes to see and ears to hear.
• 1:31:45
  Speaker 1: The Book of Raziel is a guide to that reality,
• 1:31:48
  Speaker 1: a map to the invisible realms, a key to unlock
• 1:31:52
  Speaker 1: the doors between Earth and Heaven. And as we close
• 1:31:56
  Speaker 1: this chapter and prepare to move forward. Let us remember
• 1:31:59
  Speaker 1: the words of the Aig ancient mystics. The ladder reaches
• 1:32:02
  Speaker 1: from Earth to Heaven, and the angels ascend and descend
• 1:32:06
  Speaker 1: upon it. But the ladder is not made of wood
• 1:32:09
  Speaker 1: or stone. It is made of faith, of love, of humility.
• 1:32:14
  Speaker 1: And any one who climbs it will find that Heaven
• 1:32:16
  Speaker 1: is not as far away as they thought. Chapter ten,
• 1:32:21
  Speaker 1: The Hidden and the Forbidden. For nearly two thousand years,
• 1:32:26
  Speaker 1: the Book of Raziel has existed in shadows, whispered about
• 1:32:29
  Speaker 1: in hushed tones, studied in secret by those who dared
• 1:32:33
  Speaker 1: to seek the mysteries of heaven. It has been copied
• 1:32:36
  Speaker 1: by hand in dimly lit chambers, passed from teacher to
• 1:32:39
  Speaker 1: student under oaths of silence, and hidden away in the
• 1:32:43
  Speaker 1: darkest corners of ancient libraries. But why why would a
• 1:32:48
  Speaker 1: book given by an angel of God, a book containing
• 1:32:51
  Speaker 1: the very secrets of creation, be treated as something dangerous,
• 1:32:55
  Speaker 1: something to be feared. The answer lies not in the
• 1:32:58
  Speaker 1: book itself, but in the hearts of those who sought
• 1:33:01
  Speaker 1: to control it. Throughout history, there have always been two
• 1:33:05
  Speaker 1: kinds of knowledge, the knowledge that sets people free and
• 1:33:09
  Speaker 1: the knowledge that threatens those in power. The Book of
• 1:33:13
  Speaker 1: Raziel was always the first kind, but those in power
• 1:33:17
  Speaker 1: feared it would become the second. When the early rabbis
• 1:33:20
  Speaker 1: first encountered the Book of Raziel, they recognized immediately that
• 1:33:25
  Speaker 1: it was unlike any other text in their tradition. It
• 1:33:28
  Speaker 1: was not a book of laws, like the Torah, telling
• 1:33:31
  Speaker 1: people how to live. It was not a book of
• 1:33:34
  Speaker 1: history like the chronicles recording the deeds of kings and prophets.
• 1:33:39
  Speaker 1: It was not even a book of wisdom like proverbs,
• 1:33:42
  Speaker 1: offering practical advice for daily life. It was a book
• 1:33:46
  Speaker 1: of mysteries, a book that claimed to reveal the inner
• 1:33:49
  Speaker 1: workings of the universe, the names of angels, the structure
• 1:33:53
  Speaker 1: of heaven, and the hidden names of God himself. And
• 1:33:57
  Speaker 1: that made it dangerous. Not dangerous in the sense that
• 1:34:00
  Speaker 1: it taught evil or encouraged sin, but dangerous because it
• 1:34:04
  Speaker 1: gave ordinary people access to knowledge that had previously been
• 1:34:07
  Speaker 1: the exclusive domain of the priesthood and the religious elite.
• 1:34:12
  Speaker 1: If any one could learn the names of God, if
• 1:34:14
  Speaker 1: anyone could call upon the angels, if anyone could understand
• 1:34:18
  Speaker 1: the mysteries of creation, then what need would there be
• 1:34:21
  Speaker 1: for intermediaries for those who claimed to speak on behalf
• 1:34:25
  Speaker 1: of heaven, and so quietly, carefully, the religious authorities began
• 1:34:31
  Speaker 1: to restrict access to the book. They did not ban
• 1:34:34
  Speaker 1: it outright, for that would have drawn too much attention. Instead,
• 1:34:38
  Speaker 1: they surrounded it with warnings, with rules, with prohibitions. They
• 1:34:44
  Speaker 1: said that only the most learned scholars should read it,
• 1:34:47
  Speaker 1: that only those over the age of forty should study it,
• 1:34:49
  Speaker 1: that only married men of good character should even be
• 1:34:52
  Speaker 1: allowed to touch it. They said that to read it
• 1:34:55
  Speaker 1: without proper preparation was to invite madness, that to speak
• 1:34:59
  Speaker 1: the names can take within it without understanding was to
• 1:35:02
  Speaker 1: risk divine punishment. That to share its secrets with the
• 1:35:05
  Speaker 1: unworthy was to commit a grave sin. Some of these
• 1:35:09
  Speaker 1: warnings were sincere born out of genuine concern for those
• 1:35:12
  Speaker 1: who might misuse the knowledge, but others were strategic, designed
• 1:35:17
  Speaker 1: to keep the book out of the hands of the
• 1:35:19
  Speaker 1: common people to maintain the hierarchy of knowledge and power
• 1:35:22
  Speaker 1: that had existed for centuries. The most famous example of
• 1:35:26
  Speaker 1: this comes from the medieval Jewish mystical tradition known as Kabbalah.
• 1:35:31
  Speaker 1: The Kabbalists revered the Book of Raziel, They studied it,
• 1:35:35
  Speaker 1: copied it and incorporated its teachings into their own system
• 1:35:39
  Speaker 1: of thought. But they also made it almost impossible for
• 1:35:43
  Speaker 1: anyone outside their inner circle to access it. They wrote
• 1:35:47
  Speaker 1: commentaries on the book that were more obscure than the
• 1:35:50
  Speaker 1: original text, wrapping its simple teachings in layers of symbolism
• 1:35:54
  Speaker 1: and metaphor. They claimed that the book could only be
• 1:35:57
  Speaker 1: understood by those who had first mastered them the entire Talmud,
• 1:36:01
  Speaker 1: a body of work so vast that it took decades
• 1:36:04
  Speaker 1: to study. They insisted that certain passages should never be
• 1:36:08
  Speaker 1: read aloud, that certain names should never be written down,
• 1:36:12
  Speaker 1: and that certain diagrams should never be drawn except in
• 1:36:15
  Speaker 1: the mind. In short, they turned the Book of Raziel
• 1:36:18
  Speaker 1: from a gift meant for all of Adam's descendants into
• 1:36:22
  Speaker 1: a secret treasure accessible only to a select few. And yet,
• 1:36:27
  Speaker 1: despite all their efforts, the book refused to stay hidden.
• 1:36:31
  Speaker 1: Copies appeared in unexpected places. Fragments surfaced in the libraries
• 1:36:36
  Speaker 1: of Christian monasteries, translated into Latin and Greek. Jewish families
• 1:36:41
  Speaker 1: who had been forced to flee persecution carried worn manuscripts
• 1:36:45
  Speaker 1: with them, sown into the linings of their clothes, Buried
• 1:36:48
  Speaker 1: in the bottom of their bags. And in the nineteenth
• 1:36:51
  Speaker 1: and twentieth centuries, as the age of printing arrived and
• 1:36:55
  Speaker 1: the world began to change, the Book of Raziel finally
• 1:36:59
  Speaker 1: emerged from the shadows. Scholars began to study it openly,
• 1:37:04
  Speaker 1: to translate it into modern languages, to make it available
• 1:37:07
  Speaker 1: to anyone who wished to read it. And that is
• 1:37:10
  Speaker 1: when the controversy truly began. The Catholic Church, which had
• 1:37:15
  Speaker 1: already excluded the Book of Enoch and other mystical texts
• 1:37:18
  Speaker 1: from its canon, looked upon the Book of Raziel with suspicion.
• 1:37:23
  Speaker 1: They saw in it traces of what they called Jewish magic,
• 1:37:27
  Speaker 1: a practice they had condemned for centuries as incompatible with
• 1:37:31
  Speaker 1: Christian faith. They pointed to the seventy two names of God,
• 1:37:36
  Speaker 1: to the invocations of angels, to the diagrams and seals,
• 1:37:40
  Speaker 1: and they said, this is not prayer, this is sorcery.
• 1:37:45
  Speaker 1: And so the book was placed on the Index Libroum prohibitorum,
• 1:37:50
  Speaker 1: the list of forbidden books that Catholics were not permitted
• 1:37:54
  Speaker 1: to read. Protestant Reformers were equally wary. Martin Luther, who
• 1:37:59
  Speaker 1: had rejected did much of the Catholic tradition was even
• 1:38:02
  Speaker 1: more hostile to mystical texts like the Book of Raziel.
• 1:38:06
  Speaker 1: He believed that salvation came through faith alone, not through
• 1:38:10
  Speaker 1: secret knowledge or hidden names. He saw the Book of
• 1:38:13
  Speaker 1: Raziel as a distraction from the simple message of the Gospel,
• 1:38:18
  Speaker 1: a relic of an older, more superstitious age, and so
• 1:38:23
  Speaker 1: in Protestant Europe, the book was dismissed, ignored, left to
• 1:38:27
  Speaker 1: gather dust in the libraries of curious scholars and occultists.
• 1:38:31
  Speaker 1: But the greatest opposition to the Book of Raziel came
• 1:38:34
  Speaker 1: not from Christians, but from within the Jewish community itself.
• 1:38:39
  Speaker 1: By the eighteenth century, as the Enlightenment swept through Europe,
• 1:38:43
  Speaker 1: many Jewish intellectuals began to distance themselves from the mystical
• 1:38:47
  Speaker 1: traditions of their ancestors. They saw Kabbalah, with its talk
• 1:38:52
  Speaker 1: of angels and divine names, as an embarrassment, a relic
• 1:38:56
  Speaker 1: of a pre rational age that made Judaism look backward
• 1:38:59
  Speaker 1: and superstitious. They wanted Judaism to be seen as a
• 1:39:03
  Speaker 1: religion of ethics and reason, not of magic and mystery,
• 1:39:08
  Speaker 1: and so they pushed the Book of Raziel to the margins,
• 1:39:12
  Speaker 1: dismissing it as folklore, as mythology, as something that had
• 1:39:16
  Speaker 1: no place in modern Jewish thought. Yet despite all of
• 1:39:20
  Speaker 1: this opposition, despite centuries of suppression and condemnation, the Book
• 1:39:24
  Speaker 1: of Raziel survived. It survived because there were always a
• 1:39:28
  Speaker 1: few who understood what it truly was. Not a book
• 1:39:32
  Speaker 1: of magic, but a book of connection, not a tool
• 1:39:35
  Speaker 1: for gaining power over others, but a guide for drawing
• 1:39:38
  Speaker 1: nearer to God. Not a threat to faith, but a
• 1:39:42
  Speaker 1: deepening of it. Those who read the Book of Raziel
• 1:39:45
  Speaker 1: with a pure heart, with humility and reverence, found in
• 1:39:49
  Speaker 1: it not a set of spells to manipulate the universe,
• 1:39:52
  Speaker 1: but a reminder of the infinite majesty of the Creator.
• 1:39:56
  Speaker 1: They found in it not a way to control angels,
• 1:39:58
  Speaker 1: but an invitation to recognize that the entire universe is
• 1:40:02
  Speaker 1: filled with the presence of God, that every star, every
• 1:40:06
  Speaker 1: breath of wind, every moment of existence is a manifestation
• 1:40:10
  Speaker 1: of His will. They found in it not a means
• 1:40:13
  Speaker 1: to escape the difficulties of life, but a source of
• 1:40:16
  Speaker 1: strength to endure them with faith and grace. And that
• 1:40:20
  Speaker 1: perhaps is the true reason the book was forbidden for
• 1:40:23
  Speaker 1: so long, because the message it contained was too powerful
• 1:40:27
  Speaker 1: too liberating, too dangerous to those who wished to keep
• 1:40:30
  Speaker 1: people in a state of dependence and fear. The Book
• 1:40:33
  Speaker 1: of Raziel says that God is not distant, not unreachable,
• 1:40:38
  Speaker 1: not confined to temples or churches or synagogues. It says
• 1:40:43
  Speaker 1: that the knowledge of God is not the exclusive property
• 1:40:45
  Speaker 1: of priests or rabbis or scholars, but the birthright of
• 1:40:49
  Speaker 1: every human soul. It says that the universe is not
• 1:40:52
  Speaker 1: a cold, mechanical place governed by impersonal laws, but a living,
• 1:40:58
  Speaker 1: breathing expression of divs love. And it says that each
• 1:41:02
  Speaker 1: of us, no matter how small or insignificant we may feel,
• 1:41:06
  Speaker 1: has the ability to connect with that love, to speak
• 1:41:09
  Speaker 1: the names that open the gates of heaven, to call
• 1:41:12
  Speaker 1: upon the angels for help, and to live in the
• 1:41:15
  Speaker 1: presence of the Most High. That is a message that
• 1:41:18
  Speaker 1: no amount of censorship could ever fully suppress. And that
• 1:41:23
  Speaker 1: is why, even to day, centuries after it was first written,
• 1:41:27
  Speaker 1: the Book of Raziel continues to be read, studied, and
• 1:41:31
  Speaker 1: treasured by those who seek to know God more deeply.
• 1:41:35
  Speaker 1: But there is still a question that must be addressed,
• 1:41:38
  Speaker 1: a question that every reader of the Book of Raziel
• 1:41:40
  Speaker 1: must ask themselves. Is this book safe? Is it wise
• 1:41:45
  Speaker 1: to read it, to study it, to speak the names
• 1:41:48
  Speaker 1: it contains? Or is there truth to the warnings that
• 1:41:51
  Speaker 1: have been passed down through the generations. The answer, as
• 1:41:55
  Speaker 1: with so many things, depends on the heart of the
• 1:41:58
  Speaker 1: reader the book, if Raziel, is not inherently dangerous, the
• 1:42:03
  Speaker 1: knowledge it contains is not evil. The names of God,
• 1:42:07
  Speaker 1: the descriptions of angels, the secrets of creation, all of
• 1:42:11
  Speaker 1: these are gifts meant to draw us closer to the
• 1:42:14
  Speaker 1: source of all life. But like any gift, they can
• 1:42:17
  Speaker 1: be misused. A person who reads the Book of Raziel
• 1:42:21
  Speaker 1: with pride, seeking to exalt themselves, to gain power over others,
• 1:42:26
  Speaker 1: to impress the world with their knowledge, will find only emptiness.
• 1:42:30
  Speaker 1: The names will not work for them, the angels will
• 1:42:33
  Speaker 1: not respond, the gates of heaven will remain closed. But
• 1:42:37
  Speaker 1: a person who reads the Book of Raziel with humility,
• 1:42:41
  Speaker 1: seeking to know God more deeply, to serve others more faithfully,
• 1:42:45
  Speaker 1: to live more righteously, will find that the book becomes
• 1:42:48
  Speaker 1: a companion, a guide, a source of endless wonder and comfort.
• 1:42:53
  Speaker 1: The Kabbalists had a saying, the Torah has seventy faces.
• 1:42:58
  Speaker 1: By this They meant that the sacred texts could be
• 1:43:01
  Speaker 1: understood on many different levels, depending on the maturity and
• 1:43:05
  Speaker 1: purity of the reader. The same is true of the
• 1:43:08
  Speaker 1: Book of Raziel. To the proud, it is a puzzle,
• 1:43:12
  Speaker 1: a riddle, a source of frustration. To the humble, it
• 1:43:17
  Speaker 1: is a revelation, a window into the mind of God.
• 1:43:21
  Speaker 1: And so, as we prepare to move forward, as we
• 1:43:25
  Speaker 1: continue to explore the legacy of this ancient and mysterious book,
• 1:43:29
  Speaker 1: let us remember the words of the angel Raziel himself,
• 1:43:33
  Speaker 1: spoken to Adam on that first morning outside the gates
• 1:43:36
  Speaker 1: of Eden. Guard this book well, use it wisely, and
• 1:43:41
  Speaker 1: never forget that the knowledge it contains is not meant
• 1:43:44
  Speaker 1: to make you powerful, but to remind you that you
• 1:43:47
  Speaker 1: are loved. Chapter eleven. How to read Rasiel Today? In
• 1:43:54
  Speaker 1: our modern world, where information flows freely and ancient texts
• 1:43:59
  Speaker 1: can be acxi test with the click of a button,
• 1:44:01
  Speaker 1: the Book of Raziel is no longer hidden in locked
• 1:44:04
  Speaker 1: vaults or secret libraries. It has been translated into English,
• 1:44:09
  Speaker 1: published in paperback editions, and made available to anyone who
• 1:44:13
  Speaker 1: wishes to read it. But the question remains, should we
• 1:44:17
  Speaker 1: read it? And if so, how? For those who approach
• 1:44:22
  Speaker 1: the Book of Raziel today, there are several things that
• 1:44:25
  Speaker 1: must be understood before the first page is turned. First,
• 1:44:29
  Speaker 1: and most importantly, the Book of Raziel is not a
• 1:44:33
  Speaker 1: magical grimoire in the sense that popular culture might suggest.
• 1:44:37
  Speaker 1: It is not a book of spells that can be
• 1:44:39
  Speaker 1: used to manipulate reality, to gain wealth or power, or
• 1:44:43
  Speaker 1: to control the actions of others. Yes, it contains names, formulas,
• 1:44:49
  Speaker 1: and instructions. Yes, it speaks of angels and divine forces. Yes,
• 1:44:56
  Speaker 1: it describes practices that might seem to the modern reader
• 1:45:00
  Speaker 1: like magic. But the heart of the book is not
• 1:45:02
  Speaker 1: about control. It is about connection. The names of God,
• 1:45:08
  Speaker 1: the invocations of angels, the prayers and meditations, all of
• 1:45:12
  Speaker 1: these are meant to serve a single purpose, to help
• 1:45:15
  Speaker 1: the soul draw nearer to the presence of the Creator.
• 1:45:18
  Speaker 1: They are not tools to bend the universe to our will,
• 1:45:22
  Speaker 1: but keys to unlock the doors of our own hearts,
• 1:45:25
  Speaker 1: to sweep away the debris of pride and fear and doubt,
• 1:45:28
  Speaker 1: and to allow the light of God to shine through.
• 1:45:32
  Speaker 1: This is the first lesson for anyone who wishes to
• 1:45:34
  Speaker 1: read the Book of Raziel today. Approach it with humility,
• 1:45:38
  Speaker 1: not ambition. The second thing to understand is that the
• 1:45:42
  Speaker 1: Book of Raziel is a profoundly Jewish text, rooted in
• 1:45:46
  Speaker 1: the traditions and theology of ancient Israel. It was written
• 1:45:51
  Speaker 1: by Jewish mystics for a Jewish audience, within a Jewish
• 1:45:56
  Speaker 1: framework of understanding. This does not mean that non Jews
• 1:45:59
  Speaker 1: can cannot read it or benefit from it. Many Christians, Muslims,
• 1:46:04
  Speaker 1: and people of other faiths have found wisdom and inspiration
• 1:46:08
  Speaker 1: in its pages. But it does mean that to understand
• 1:46:12
  Speaker 1: the book fully, one must be willing to engage with
• 1:46:15
  Speaker 1: the Jewish tradition, to learn about the Hebrew language, to
• 1:46:19
  Speaker 1: study the Torah and the Talmud, and to approach the
• 1:46:22
  Speaker 1: text with respect for the culture and faith that produced it.
• 1:46:26
  Speaker 1: To read the Book of Raziel while ignoring or dismissing
• 1:46:29
  Speaker 1: its Jewish roots is to miss much of its depth
• 1:46:32
  Speaker 1: and meaning. The third thing to understand is that the
• 1:46:35
  Speaker 1: Book of Raziel is not meant to be read alone.
• 1:46:38
  Speaker 1: Throughout history, it has always been studied in community under
• 1:46:43
  Speaker 1: the guidance of a teacher, within a tradition of interpretation
• 1:46:46
  Speaker 1: and commentary. This is not because the book is too
• 1:46:49
  Speaker 1: difficult for ordinary people to understand, but because the spiritual
• 1:46:54
  Speaker 1: journey it describes is too important to undertake in isolation.
• 1:46:58
  Speaker 1: A good teacher can help them student avoid pitfalls, can
• 1:47:02
  Speaker 1: correct misunderstandings, and can provide encouragement when the path becomes difficult.
• 1:47:08
  Speaker 1: A good community can offer support, accountability, and shared wisdom,
• 1:47:13
  Speaker 1: creating a space where the knowledge of the book can
• 1:47:15
  Speaker 1: be explored safely and fruitfully. For those who do not
• 1:47:19
  Speaker 1: have access to a Jewish or mystical community, there are
• 1:47:22
  Speaker 1: still resources available. Books, online courses, and recorded lectures by
• 1:47:28
  Speaker 1: knowledgeable scholars can provide much of the same guidance, but
• 1:47:33
  Speaker 1: the principle remains. The Book of Raziel is best read
• 1:47:37
  Speaker 1: in conversation, not in solitude. The fourth thing to understand
• 1:47:42
  Speaker 1: is that reading the Book of Raziel is not a
• 1:47:44
  Speaker 1: one time event, but a lifelong practice. The mystics who
• 1:47:48
  Speaker 1: treasured this book did not read it once and set
• 1:47:51
  Speaker 1: it aside. They read it again and again, each time
• 1:47:55
  Speaker 1: discovering new layers of meaning, new insights, new connections. They
• 1:48:00
  Speaker 1: approached it the way a musician approaches a piece of music,
• 1:48:04
  Speaker 1: practicing it, refining their understanding, allowing it to become a
• 1:48:09
  Speaker 1: part of themselves. This is how the Book of Raziel
• 1:48:12
  Speaker 1: is meant to be read slowly, carefully, prayerfully, with time
• 1:48:18
  Speaker 1: allowed for reflection and meditation. It is not a book
• 1:48:21
  Speaker 1: to be rushed through, not a text to be conquered
• 1:48:24
  Speaker 1: or mastered, but a companion to be lived, with a
• 1:48:28
  Speaker 1: guide to be followed step by step. And finally, the
• 1:48:32
  Speaker 1: fifth thing to understand is this, The Book of Raziel
• 1:48:36
  Speaker 1: is not an end in itself, but a means to
• 1:48:38
  Speaker 1: an end. The goal of reading the book is not
• 1:48:42
  Speaker 1: to accumulate knowledge, not to impress others with one's learning,
• 1:48:46
  Speaker 1: not even to have mystical experiences or visions. The goal
• 1:48:50
  Speaker 1: is to grow closer to God. Every name learned, every
• 1:48:55
  Speaker 1: prayer spoken, every meditation practiced, should have one purpose to
• 1:49:00
  Speaker 1: deepen the relationship between the soul and the Creator. If
• 1:49:04
  Speaker 1: the book leads to pride, it has been misread. If
• 1:49:07
  Speaker 1: it leads to division, it has been misunderstood. If it
• 1:49:11
  Speaker 1: leads to anything other than love, humility, service, and compassion,
• 1:49:16
  Speaker 1: it has been misused. But if it leads to a
• 1:49:19
  Speaker 1: deeper sense of awe at the beauty of creation, if
• 1:49:22
  Speaker 1: it leads to a more profound gratitude for the gift
• 1:49:25
  Speaker 1: of life, if it leads to a greater willingness to forgive,
• 1:49:28
  Speaker 1: to serve, to sacrifice for the good of others. Then
• 1:49:32
  Speaker 1: it has fulfilled its purpose. So how practically speaking should
• 1:49:37
  Speaker 1: one approach the Book of Raziel to day? Here are
• 1:49:40
  Speaker 1: a few simple suggestions, drawn from the wisdom of those
• 1:49:44
  Speaker 1: who have walked this path before. First, begin with prayer
• 1:49:49
  Speaker 1: before opening the book. Take a moment to quiet your mind,
• 1:49:53
  Speaker 1: to center your heart, and to ask God for guidance.
• 1:49:57
  Speaker 1: A simple prayer might be, Lord, open my eye eyes
• 1:50:00
  Speaker 1: to see what you would have me see, and close
• 1:50:02
  Speaker 1: my eyes to anything that would lead me astray. Let
• 1:50:06
  Speaker 1: this book be a blessing, not a burden, and let
• 1:50:09
  Speaker 1: me grow closer to You through it. Second, read slowly.
• 1:50:13
  Speaker 1: Do not try to read the entire book in one sitting.
• 1:50:17
  Speaker 1: Choose a single page, a single name, a single teaching
• 1:50:21
  Speaker 1: and sit with it for a day, a week, or
• 1:50:23
  Speaker 1: even longer. Let the words sink in, let them become
• 1:50:27
  Speaker 1: a part of you. Third, keep a journal. Write down
• 1:50:32
  Speaker 1: your thoughts, your questions, your insights. Write about how the
• 1:50:36
  Speaker 1: teachings of the book connect to your own life, your
• 1:50:39
  Speaker 1: own struggles, your own journey of faith. This practice of
• 1:50:44
  Speaker 1: journaling will help you to process what you are learning,
• 1:50:47
  Speaker 1: and to track your spiritual growth over time. Fourth, practice
• 1:50:51
  Speaker 1: what you learn. If the book teaches a prayer, pray it.
• 1:50:55
  Speaker 1: If it teaches a meditation, meditate. If it teaches an
• 1:51:00
  Speaker 1: act of kindness, perform it. The Book of Raziel is
• 1:51:04
  Speaker 1: not meant to be a theoretical exercise. It is meant
• 1:51:07
  Speaker 1: to be lived. Fifth, share what you learn with others,
• 1:51:12
  Speaker 1: but do so humbly. If you discover something beautiful in
• 1:51:16
  Speaker 1: the pages of the book, tell a friend, but do
• 1:51:19
  Speaker 1: not preach. Do not boast, do not claim to have
• 1:51:22
  Speaker 1: all the answers. Offer what you have found as a gift,
• 1:51:26
  Speaker 1: not as a weapon or a badge of superiority. And finally,
• 1:51:31
  Speaker 1: remember that the Book of Raziel is only one path
• 1:51:34
  Speaker 1: among many. It is not the only way to know God,
• 1:51:38
  Speaker 1: not the only source of spiritual wisdom. The Torah, the prophets,
• 1:51:43
  Speaker 1: the Psalms, the Gospels, the Koran, the writings of the
• 1:51:46
  Speaker 1: saints and sages of every tradition. All of these are
• 1:51:50
  Speaker 1: also paths. All of these are also lights pointing toward
• 1:51:54
  Speaker 1: the same source. The Book of Raziel is a beautiful
• 1:51:57
  Speaker 1: and powerful text, but it is not a substitute for
• 1:52:01
  Speaker 1: a living relationship with God, not a replacement for prayer, worship,
• 1:52:05
  Speaker 1: and service. It is a tool, a guide, a companion.
• 1:52:11
  Speaker 1: Use it well and it will serve you faithfully. But
• 1:52:14
  Speaker 1: never forget that the ultimate goal is not the book,
• 1:52:18
  Speaker 1: but the one who inspired it. In the end, the
• 1:52:21
  Speaker 1: question is not whether we should read the Book of Raziel,
• 1:52:24
  Speaker 1: but how we should read it with reverence, not curiosity,
• 1:52:29
  Speaker 1: with humility not pride, with love not fear, and with
• 1:52:35
  Speaker 1: a sincere desire to know the God who gave it,
• 1:52:38
  Speaker 1: not just the knowledge it contains. If we can approach
• 1:52:42
  Speaker 1: it in this way, then the Book of Raziel will
• 1:52:44
  Speaker 1: become what it was always meant to be, a bridge
• 1:52:48
  Speaker 1: between heaven and earth, a ladder upon which the soul
• 1:52:51
  Speaker 1: can climb, a light in the darkness of a world
• 1:52:54
  Speaker 1: that so desperately needs to remember that it is loved.
• 1:52:58
  Speaker 1: For that, in the end, is the deepest secret of
• 1:53:01
  Speaker 1: the Book of Raziel. Not the names of angels, not
• 1:53:05
  Speaker 1: the structure of the heavens, not the mysteries of creation,
• 1:53:09
  Speaker 1: but this simple, profound, life changing truth that the God
• 1:53:13
  Speaker 1: who created the universe, who spoke the stars into existence,
• 1:53:17
  Speaker 1: who set the sun and moon in their courses, that
• 1:53:20
  Speaker 1: same God knows your name, hears your prayers, and loves
• 1:53:24
  Speaker 1: you with an infinite, unshakable love. And no knowledge, no
• 1:53:29
  Speaker 1: matter how sacred or secret, is worth anything if it
• 1:53:33
  Speaker 1: does not lead you back to that love. Chapter twelve,
• 1:53:38
  Speaker 1: The Legacy of Raziel. The sun rises and sets, kingdoms
• 1:53:44
  Speaker 1: rise and fall, generations are born, live their lives, and
• 1:53:48
  Speaker 1: pass into memory. But some things endure. The Book of Raziel,
• 1:53:53
  Speaker 1: given to Adam on the first morning of his exile,
• 1:53:56
  Speaker 1: has survived empires, wars, fires and bloods. It has been hidden, banned, burned,
• 1:54:03
  Speaker 1: and buried. Yet it remains, and in its survival there
• 1:54:08
  Speaker 1: is a message more powerful than any secret contained within
• 1:54:11
  Speaker 1: its pages. It is a message about the faithfulness of God.
• 1:54:15
  Speaker 1: When Adam and Eve were cast out of Eden, they
• 1:54:18
  Speaker 1: believed they had lost everything. The garden was closed, the
• 1:54:22
  Speaker 1: presence of God, once so near, seemed impossibly distant. The
• 1:54:28
  Speaker 1: world stretched before them barren and hostile, and they did
• 1:54:32
  Speaker 1: not know how they would survive. But God did not
• 1:54:35
  Speaker 1: abandon them. He sent an angel with a gift, a
• 1:54:38
  Speaker 1: book that would remind them and all their descendants that
• 1:54:42
  Speaker 1: though the gates of Paradise were closed, the connection between
• 1:54:45
  Speaker 1: Heaven and Earth had not been severed. That book became
• 1:54:49
  Speaker 1: a thread running through the entire story of humanity, a
• 1:54:53
  Speaker 1: golden chrd connecting one generation to the next, ensuring that
• 1:54:57
  Speaker 1: the knowledge of God would never be completely lost. From
• 1:55:01
  Speaker 1: Adam it passed to Seth, from Seth to Enoch, from
• 1:55:06
  Speaker 1: Enoch to Methuselah, from Methuselah to Noah, who carried it
• 1:55:10
  Speaker 1: through the flood and into the new world. From Noah
• 1:55:14
  Speaker 1: it passed to Shem, and from Shem down through the
• 1:55:17
  Speaker 1: generations to Abraham, Isaac and Jacob, the fathers of Israel,
• 1:55:23
  Speaker 1: and from there it continued to move through history, sometimes
• 1:55:27
  Speaker 1: in the hands of kings, sometimes in the hands of shepherds,
• 1:55:30
  Speaker 1: sometimes hidden in caves, sometimes displayed in temples, but always present,
• 1:55:36
  Speaker 1: always waiting to be discovered by those who sought the
• 1:55:39
  Speaker 1: face of God. The Book of Raziel is more than
• 1:55:43
  Speaker 1: a collection of names and prayers. It is a witness,
• 1:55:47
  Speaker 1: a witness to the fact that God has never stopped
• 1:55:50
  Speaker 1: speaking to humanity, never stopped reaching out, never stopped offering
• 1:55:55
  Speaker 1: us a way back to Him. In every generation there
• 1:55:58
  Speaker 1: have been those who heard heard his voice through the
• 1:56:01
  Speaker 1: pages of this book. They may have called him by
• 1:56:04
  Speaker 1: different names. They may have understood him in different ways,
• 1:56:08
  Speaker 1: but they all encountered the same truth that the creator
• 1:56:11
  Speaker 1: of the universe loves his creation and desires to be known.
• 1:56:16
  Speaker 1: The mystics of medieval Spain read the Book of Raziel
• 1:56:19
  Speaker 1: by candlelight, their hearts burning with devotion, their minds reaching
• 1:56:24
  Speaker 1: toward the infinite. The Kabbalists of sixteenth century Seyfed studied
• 1:56:28
  Speaker 1: it in small groups, whispering the names of God, meditating
• 1:56:33
  Speaker 1: on the mysteries of creation, seeking to repair the broken
• 1:56:36
  Speaker 1: world through prayer and righteousness. The Jewish families fleeing persecution
• 1:56:41
  Speaker 1: in Eastern Europe carried worn copies with them, the pages
• 1:56:45
  Speaker 1: stained and torn, but the words still legible, still comforting,
• 1:56:49
  Speaker 1: still offering hope in the darkest of times, and today
• 1:56:53
  Speaker 1: in our modern world, the Book of Raziel continues to
• 1:56:57
  Speaker 1: find new readers, new students, new seekers, who stumble upon
• 1:57:01
  Speaker 1: it and find within its pages something they did not
• 1:57:04
  Speaker 1: know they were looking for. Some find in it a
• 1:57:07
  Speaker 1: sense of wonder, a reminder that the universe is far
• 1:57:11
  Speaker 1: stranger and more beautiful than science alone can describe. Others
• 1:57:16
  Speaker 1: find in it a sense of purpose, a calling to
• 1:57:19
  Speaker 1: live with intention, to seek wisdom, to serve others to
• 1:57:24
  Speaker 1: walk humbly with their God. Still, others find in it
• 1:57:28
  Speaker 1: simply comfort, the assurance that they are not alone, that
• 1:57:31
  Speaker 1: the struggles they face have been faced before, and that
• 1:57:34
  Speaker 1: there is help available if only they know how to ask.
• 1:57:38
  Speaker 1: But perhaps the most important legacy of the Book of
• 1:57:41
  Speaker 1: Raziel is not what it teaches, but what it represents.
• 1:57:45
  Speaker 1: It represents the possibility of connection in a world that
• 1:57:48
  Speaker 1: often feels disconnected. It represents the possibility of meaning in
• 1:57:53
  Speaker 1: a world that often feels meaningless. It represents the possibility
• 1:57:57
  Speaker 1: of hope in a world that often feels hopeless. For
• 1:58:01
  Speaker 1: if God cared enough to send an angel to Adam
• 1:58:04
  Speaker 1: to give him a book filled with the secrets of heaven,
• 1:58:06
  Speaker 1: then surely he cares enough to reach out to each
• 1:58:09
  Speaker 1: of us as well. We may not receive a visit
• 1:58:12
  Speaker 1: from an angel, we may not be given a book
• 1:58:14
  Speaker 1: of sapphire and fire, but we have something just as precious,
• 1:58:19
  Speaker 1: the knowledge that we are seen, known and loved by
• 1:58:23
  Speaker 1: the one who created us. The Book of Raziel teaches
• 1:58:27
  Speaker 1: that Heaven is not as far away as we think.
• 1:58:30
  Speaker 1: It is not beyond the stars, not locked behind gates
• 1:58:34
  Speaker 1: of pearl and gold, not reserved only for the perfect
• 1:58:37
  Speaker 1: or the pure. It is here now, available to anyone
• 1:58:42
  Speaker 1: who seeks it with a sincere heart. Every act of
• 1:58:45
  Speaker 1: kindness is a step toward heaven. Every word of prayer
• 1:58:49
  Speaker 1: is a conversation with the Divine. Every moment of silence
• 1:58:53
  Speaker 1: in which we listen for the voice of God is
• 1:58:56
  Speaker 1: an opening of the door between Earth and the throne
• 1:58:58
  Speaker 1: room of the Most High. The seventy two names of
• 1:59:02
  Speaker 1: God are not magic formulas. They are remind us that
• 1:59:06
  Speaker 1: God has many faces, many ways of revealing himself to us.
• 1:59:11
  Speaker 1: He is healer, protector, provider, comforter, guide, father, mother, friend,
• 1:59:18
  Speaker 1: and he is always present, always listening, always ready to
• 1:59:23
  Speaker 1: respond to the cry of the human heart. The seven
• 1:59:26
  Speaker 1: heavens are not distant realms accessible only after death. They
• 1:59:30
  Speaker 1: are levels of awareness, stages of spiritual growth, ways of
• 1:59:34
  Speaker 1: experiencing the presence of God that are available to us
• 1:59:38
  Speaker 1: even now in this life, if we have eyes to
• 1:59:40
  Speaker 1: see and the angels, those mysterious beings who appear throughout
• 1:59:45
  Speaker 1: the pages of the Book of Raziel are not distant, cold,
• 1:59:50
  Speaker 1: impersonal forces. They are companions, helpers, messengers sent by God
• 1:59:56
  Speaker 1: to assist us on our journey back to him. This
• 1:59:59
  Speaker 1: is the legac Raziel. Not secrets for the sake of secrets,
• 2:00:03
  Speaker 1: not knowledge for the sake of power, but a reminder
• 2:00:06
  Speaker 1: that we are not alone, that we are loved, and
• 2:00:09
  Speaker 1: that the journey home is always possible, no matter how
• 2:00:12
  Speaker 1: far we have wandered. In the end, the Book of
• 2:00:15
  Speaker 1: Raziel is not about Raziel at all. It is about Adam.
• 2:00:19
  Speaker 1: It is about us. It is about every soul that
• 2:00:23
  Speaker 1: has ever felt lost, every heart that has ever cried
• 2:00:26
  Speaker 1: out in the darkness, every person who has ever wondered
• 2:00:29
  Speaker 1: if there is more to life than what we can
• 2:00:31
  Speaker 1: see with our eyes and touch with our hands. The answer,
• 2:00:35
  Speaker 1: given by an angel to the first man, and preserved
• 2:00:38
  Speaker 1: through millennia for all who would come after, is yes,
• 2:00:42
  Speaker 1: there is more, so much more, and it is closer
• 2:00:46
  Speaker 1: than you think. Perhaps the book still exists somewhere, waiting
• 2:00:50
  Speaker 1: in a forgotten corner of an ancient library, its cover
• 2:00:53
  Speaker 1: glowing softly in the darkness. Or perhaps it has been
• 2:00:57
  Speaker 1: taken back to Heaven, its mission complete, its words now
• 2:01:01
  Speaker 1: written not on pages of sapphire, but on the hearts
• 2:01:04
  Speaker 1: of all who seek the face of God. Either way,
• 2:01:08
  Speaker 1: the message endures. You are loved, You are not forgotten,
• 2:01:13
  Speaker 1: and the way home is always open. And now, as
• 2:01:18
  Speaker 1: our journey through the Book of Raziel comes to an end,
• 2:01:21
  Speaker 1: let us close our eyes and rest in the presence
• 2:01:24
  Speaker 1: of the one who gave it, Heavenly Father, creator of
• 2:01:28
  Speaker 1: all that is seen and unseen. We thank you for
• 2:01:31
  Speaker 1: the gift of this ancient book, for the wisdom it contains,
• 2:01:35
  Speaker 1: and for the reminder it offers that you have never
• 2:01:37
  Speaker 1: stopped reaching out to your children. We thank you for Adam,
• 2:01:42
  Speaker 1: who received this gift with trembling hands. We thank you
• 2:01:46
  Speaker 1: for Enoch, who walked with you and was taken into
• 2:01:49
  Speaker 1: your presence. We thank you for Noah, who carried the
• 2:01:53
  Speaker 1: light of this knowledge through the waters of judgment. And
• 2:01:56
  Speaker 1: we thank you for all who have guarded, studied, and
• 2:02:00
  Speaker 1: treasured this book throughout the ages. Lord, we are small, fragile,
• 2:02:04
  Speaker 1: and often lost, but you are infinite, eternal, and always near.
• 2:02:10
  Speaker 1: We do not ask for visions of angels or journeys
• 2:02:13
  Speaker 1: through the seven heavens. We ask only for one thing,
• 2:02:17
  Speaker 1: that you would draw us closer to yourself. Help us
• 2:02:21
  Speaker 1: to live with humility, to love with sincerity, and to
• 2:02:24
  Speaker 1: serve with joy. Help us to remember that every moment
• 2:02:28
  Speaker 1: is a gift. Every breath a prayer, and every act
• 2:02:31
  Speaker 1: of kindness a reflection of your grace. As we lie
• 2:02:35
  Speaker 1: down to sleep to night, we ask that you would
• 2:02:38
  Speaker 1: send your angels to watch over us, just as you
• 2:02:41
  Speaker 1: watched over Adam on that first night outside the garden.
• 2:02:45
  Speaker 1: Guard our hearts from fear, our minds from worry, and
• 2:02:49
  Speaker 1: our souls from despair. And when we wake, let us
• 2:02:53
  Speaker 1: rise with gratitude, ready to walk another day in your light.
• 2:02:58
  Speaker 1: May the wisdom of Raziel goide us. May the mercy
• 2:03:02
  Speaker 1: of the most High sustain us, and may the love
• 2:03:05
  Speaker 1: of the Creator, who knows each of us by name
• 2:03:08
  Speaker 1: carry us safely home. In the name of the Father
• 2:03:12
  Speaker 1: and of the Son and of the Holy Spirit, we
• 2:03:15
  Speaker 1: pray Amen. Sleep peacefully, dear friend. The angels of heaven
• 2:03:21
  Speaker 1: stand watch to night. The book of your life is
• 2:03:24
  Speaker 1: being written with care, and the God who sent Raziel
• 2:03:28
  Speaker 1: to Adam is the same God who walks beside you.
• 2:03:31
  Speaker 1: Now close your eyes, rest your heart. You are loved
• 2:03:36
  Speaker 1: beyond measure. Good night, and may God's peace be upon
• 2:03:40
  Speaker 1: you now and forever.